PastorRodney’s Weblog

Preaching from the Pulpit of Ephraim Church of the Bible

The Spirit’s Fruit; Kindness Like Jesus

07/02 The Spirit’s Fruit; Kindness like Jesus; Audio available at: http://www.ephraimbible.org/Sermons/20170702_kindness-like-jesus.mp3

We are looking at the fruitful life that the Spirit of God produces in the believer. Today we come to kindness.

Colossians 3; Put Off / Put On

I want to start by looking at Colossians 3, another passage that talks about the fruit of the Spirit in a different way. Paul takes the first chapter of Colossians to exalt Christ, to point us to the beauty of Christ, the excellencies of Christ, the eternity of Christ, the preeminence of Christ, the glory of Christ, the sufficiency of Christ. He says ‘Him we proclaim, warning… and teaching… that we may present everyone mature in Christ (Col.1:28). He says in chapter 2 “as you have received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith… (Col.2:6-7). You received Jesus as a gift, trusting in him completely. Walk in him as a gift, trusting him completely. Be rooted and built up in him, God’s free gift, lean completely on him, not on your own efforts. Depend totally on him, and not on your own personality, efforts, or abilities. Grow up out of him. In chapter 2 he warns against getting side tracked by rule keeping and human traditions. He points us back to the cross where our record of offenses was once for all wiped clean. Then in chapter 3, he points us the the resurrection of Jesus and our transformation with him.

Colossians 3:1 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is your life appears, then you also will appear with him in glory.

The old you is dead. You died with Christ. You have been raised with Christ to a new kind of life, a resurrection kind of life. Our desires, what we seek is different, transformed. Our hopes and dreams are different, no longer earthly.

Colossians 3:5 Put to death therefore what is earthly in you: … 7 In these you too once walked, when you were living in them. 8 But now you must put them all away:… 9 …you have put off the old self with its practices

He lists the characteristics of an ordinary, earthly life, the things that characterize the life and pursuit of fallen self centered humans. Then he paints a picture of the new life of Christ, the life shaped like Christ, the life of Christ in you.

Colossians 3:10 and have put on the new self, which is being renewed in knowledge after the image of its creator. 11 Here … Christ is all, and in all. 12 Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, 13 bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. 14 And above all these put on love, which binds everything together in perfect harmony. 15 And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.

The new self is something we clothe ourselves with. You see, we were a filthy dirty mess. We were wallowing in the world, in the muck and mire, dirt and grime in every pore. God reached down and plucked us out of the filth, and stripped us of our reeking garments, and cleaned us off with the blood of Jesus. He clothes us with the robes of his perfect righteousness as a gift. But we still have this old nature, this inclination to go back and wallow in the muck. We have a tendency to pick up our old stinking garments and try to put them back on. He says you’re new inside. You’re a new creation. Put off, put away, put to death the old ways. Put on the things that are appropriate to the new you. Your new self is being renewed in knowledge after the image of its creator. How do we do this? Knowledge. We are being renewed in knowledge. What knowledge? Knowledge after the image of its creator. Knowledge of Jesus. As we look to Jesus, as we get to know Jesus, we become more and more like Jesus. We put on his characteristics. We are his chosen ones. We are holy and beloved. Performance cannot touch those things. While we were still sinners, Christ died for us. We are chosen, holy, loved. That is our identity. Because of who we are in Christ, we put on then, compassionate hearts, kindness, meekness, patience, forgiveness, love, peace, thanksgiving.

He goes on:

Colossians 3:16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. 17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

We are transformed as the peace with God that Christ obtained for us rules in our hearts, and the word of Christ dwells in us richly. Teaching, admonishing, singing, everything for the sake of Jesus, everything saturated with thanksgiving. This is how the fruit of the Spirit grows in us.

Kindness

Today we look at the aspect of the fruit called kindness. What is Biblical kindness? What does it look like? The Greek word translated ‘kindness’ is the noun χρηστότης and it comes from the adjective χρηστός . This word shows up in Romans 11:22 contrasting the kindness and severity of God. God’s kindness in grafting branches in through faith; God’s severity in breaking off the unbelieving branches. God is both kind and severe, but these are on opposite ends of the spectrum. Romans 2:4 warns:

Romans 2:4 Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance?

Both the noun and the adjective show up in this verse. God’s kindness is linked with his forbearance and patience. As we saw last week, he is slow to anger. He is longsuffering, eager to extend more grace to bring more people into a relationship with him. We are warned not to presume on his patience, kindness, and forbearance. It does not mean that God is soft or unwilling to punish sin. His kindness is meant to lead us to repentance. God dealt severely with sin in Jesus on the cross. Jesus experienced the severity of God’s wrath against our sin, so that we could experience God’s kindness toward us!

In a collection of Old Testament passages describing the comprehensive sinfulness of humankind, Paul says:

Romans 3:12 All have turned aside; together they have become worthless; no one does good, not even one.”

The word here translated ‘good’ is our word for kindness. The human race is condemned because ‘no one does kindness, not even one.’

There are two passages in the gospels that use the adjective χρηστός in a way that is helpful to understand the flavor of this word. Jesus, talking about the form fitting the content, and the need to put new wine into new wineskins, says

Luke 5:39 And no one after drinking old wine desires new, for he says, ‘The old is good.’”

The old wine is kind, or we could translate ‘mellow’. It has aged and is no longer harsh and biting, but smooth.

Jesus, in Matthew 11 says:

Matthew 11:28 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”

The word in verse 30, ‘easy,’ is our word ‘kind.’ Jesus invites us to find rest for our souls in him. He is meek or gentle, he is humble or lowly in heart. His yoke is kind. A yoke is a bar of wood that allows oxen to accomplish great amounts of work as their power is connected together and transferred to a plow or some other farming implement. An ox must have a yoke to transfer his power efficiently to become useful. A kind yoke would be a yoke that fits perfectly, that allows for painless transfer of power from the animal into the work to be done. A kind yoke would be a yoke that doesn’t bite in or chafe. A yoke that is smooth and allows for natural movement.

So if we put this together, we have in Romans 11 kindness contrasted with severity. In Luke 5 we have aged wine that is mellow, preferable, not harsh or biting. In Matthew 11 we have a yoke that is kind, not biting or chafing. Kindness is palatable, functional, comfortable. It is not severe, biting, harsh, or chafing. We are beginning to see what kindness looks like.

Kindness Illustrated

Let me take you to some Old Testament narratives to help illustrate kindness.

In 1 Chronicles 19, when David’s reign is established,

1 Chronicles 19:1 Now after this Nahash the king of the Ammonites died, and his son reigned in his place. 2 And David said, “I will deal kindly with Hanun the son of Nahash, for his father dealt kindly with me.” So David sent messengers to console him concerning his father. And David’s servants came to the land of the Ammonites to Hanun to console him. 3 But the princes of the Ammonites said to Hanun, “Do you think, because David has sent comforters to you, that he is honoring your father? Have not his servants come to you to search and to overthrow and to spy out the land?” 4 So Hanun took David’s servants and shaved them and cut off their garments in the middle, at their hips, and sent them away; 5 and they departed. When David was told concerning the men, he sent messengers to meet them, for the men were greatly ashamed. And the king said, “Remain at Jericho until your beards have grown and then return.”

David was returning a kindness for a kindness. But the way David’s servants were received was anything but kind. And this did not promote good relations between these kingdoms.

1 Chronicles 19:6 When the Ammonites saw that they had become a stench to David, Hanun and the Ammonites sent 1,000 talents of silver to hire chariots and horsemen from Mesopotamia, from Aram-maacah, and from Zobah. 7 They hired 32,000 chariots and the king of Maacah with his army, who came and encamped before Medeba. And the Ammonites were mustered from their cities and came to battle.

This led to a great battle, and to the defeat of the Ammonites and the Syrians they had hired.

Look with me at a positive example of kindness. 2 Kings 6 is the well known story of Elisha surrounded by the Syrian army in Dothan, and Elisha prays to open his servants eyes to see the spiritual armies of the LORD and know that “those who are with us are more than those who are with them” (2Ki.6:16).

2 Kings 6:18 And when the Syrians came down against him, Elisha prayed to the LORD and said, “Please strike this people with blindness.” So he struck them with blindness in accordance with the prayer of Elisha. 19 And Elisha said to them, “This is not the way, and this is not the city. Follow me, and I will bring you to the man whom you seek.” And he led them to Samaria. 20 As soon as they entered Samaria, Elisha said, “O LORD, open the eyes of these men, that they may see.” So the LORD opened their eyes and they saw, and behold, they were in the midst of Samaria. 21 As soon as the king of Israel saw them, he said to Elisha, “My father, shall I strike them down? Shall I strike them down?”

God handed over the army of Syria to their enemy Israel. How did they respond?

2 Kings 6:22 He answered, “You shall not strike them down. Would you strike down those whom you have taken captive with your sword and with your bow? Set bread and water before them, that they may eat and drink and go to their master.” 23 So he prepared for them a great feast, and when they had eaten and drunk, he sent them away, and they went to their master. And the Syrians did not come again on raids into the land of Israel.

To their enemies, they extended kindness. The Syrians had surrounded Dothan in order to seize Elisha. Elisha demonstrates how much greater the God of Israel is, and hands them over to the king of Israel, but instead of executing them, he prepares for them a feast, entertains them and lets them go free. He killed them with kindness. This won the victory more decisively than a battle ever would.

God’s Kindness

Throughout the Old Testament, God is praised for his goodness. In the Greek translation of many of these passages, we have this word kindness.

Psalm 31:19 Oh, how abundant is your goodness [kindness],which you have stored up for those who fear you and worked for those who take refuge in you, in the sight of the children of mankind!

Psalm 34:8 Oh, taste and see that the LORD is good [kind]! Blessed is the man who takes refuge in him!

Oh taste and see that the LORD is kind. Peter has

1 Peter 2:3 if indeed you have tasted that the Lord is good [kind].

Oh. Oh how abundant is your kindness. Oh taste and see that the Lord is kind. This is something that can be experienced. The kindness of the LORD is tangible, visible, tasteable.

Psalm 86:5 For you, O Lord, are good [kind] and forgiving, abounding in steadfast love to all who call upon you.

Psalm 100:5 For the LORD is good [kind]; his steadfast love endures forever,and his faithfulness to all generations.

Psalm 106:1 Praise the LORD! Oh give thanks to the LORD, for he is good [kind], for his steadfast love endures forever!

Psalm 119:68 You are good [kind] and do good [kindness]; teach me your statutes.

As with all the fruit of the Spirit, we can only be kind because our Lord has shown us what kindness is. Have you tasted the kindness of the LORD?

The Kindness of Jesus

Jesus was severe, biting, harsh, abrasive with the religious hypocrites. But with sinners, he was gentle, kind. He invited the weary, the heavily burdened, to find rest in his kindness. He met people where they were, in their brokenness and need. He touched the unclean, the outcasts, the lepers. He was kind to desperate parents. He was welcoming of little children. He saw the basic needs of the multitudes and he had compassion on them and fed them. He stooped to do the most menial and lowly of tasks. He washed feet.

Look at God’s kindness toward us in Ephesians 2.

Ephesians 2:4 But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ— by grace you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.

This passage starts with a ‘but.’ It starts with us in a desperate situation, dead, disobedient, children of wrath. No good in us. But God in mercy and love lifted us up out of the muck. Why? So that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. God’s kindness is gracious, undeserved. It is merciful. It is great love. We didn’t deserve to be treated with kindness. We deserved severity. But the immeasurable riches of his grace are put on display because while we were dead, he showed us his kindness. All his kindness comes to us in Christ Jesus. Because all his severity was poured out at the cross on Jesus. Jesus carried a rough harsh beam of wood on his shredded back through the streets of Jerusalem, so that we could take his kind yoke and find rest for our souls.

Do Good Because He is Kind

Jesus teaches us

Luke 6:35 But love your enemies, and do good [ἀγαθοποιέω], and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind [χρηστός] to the ungrateful and the evil. 36 Be merciful, even as your Father is merciful.

Jesus teaches his followers to do good because God is kind. We are to imitate God who loves his enemies, who blesses, prays for, gives generously away. He is kind, he is merciful, even to the ungrateful and evil. Even to his enemies. Even to us! God’s kindness is redemptive. It is meant to lead us to repentance.

Galatians 5:15 warns us not to bite and devour one another. We are not to be severe, harsh, biting, chafing. We are to be mellow, palatable, comfortable. We are to put on kindness, just as Jesus is kind.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

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July 3, 2017 Posted by | Fruit of the Spirit, Galatians, podcast | , , , , , , , , , , , , | Leave a comment

For Freedom; Galatians 5:1-6; Matthew 11:28-30

1/24 For Freedom! ; Audio available at: http://www.ephraimbible.org/Sermons/20160124_freedom.mp3

The last two messages I gave were on two of the most important spiritual disciplines; meditation on the Word of God and prayer. If we want to be fruitful, effective in the ministry God has called us to (and we are all called to minister), then we must be listening to God and enjoying our relationship with him. This is what Jesus was talking about when he said in John 15 that we must abide in him. Apart from him we can do nothing. If we abide in him, he promises that we will bear much fruit. It is vital that we as followers of Jesus evaluate and re-evaluate what we are doing to grow in our walk with the Lord, and discipline ourselves to reinforce good habits and form new ones that will enrich our relationship with God. Daily Bible study and constant prayer are essential to the health of the believer, and consequently to the health of the church body.

I want to balance this teaching on the spiritual disciplines with some teaching on Christian freedom, because it is possible to misunderstand Bible meditation and prayer in such a way as to view them as a duty by which we earn favor with God. This would be a terrible misuse of good gifts God has given.

Two Extremes

There are two dangerous extremes to avoid. I’ll tell you my own experience to help illustrate what I mean. When I was very young, I had a well meaning Bible camp counselor give me a little tract on having daily devotions. I think it was titled ‘7 minutes with God’ and I was told how important it was to read my Bible and pray every day. I can still remember what the tract looked like, the big ominous red number 7, and the picture of the hourglass with the sand slipping away. There was probably nothing wrong with the tract itself. I’m sure had some helpful suggestions on how to get started in the spiritual disciplines of Bible reading and prayer. But I felt the weight of the obligation. I needed to pick a special place to have my quiet time. It was strongly suggested, if not explicitly mandated that this be the first thing you do each and every day. It had clear instructions on how to structure and spend your 7 minutes. I acknowledged how important this was to do, and I committed myself to doing it. I did great… for a day or two. Then I would wake up late and have to cut the 7 minutes down to 1 or 2 or skip it altogether so I wouldn’t be late for school, and I would feel like a failure. Sometimes I would try to make it up in the evening, but I wasn’t sure if that really counted, because really spiritual people do it in the morning. Guilt. Shame. You can’t even faithfully give God 7 minutes of your day? God gave his only Son for you! Surely you can afford to give him 7 measly minutes? Did you know that there are 1,440 minutes in each day? 7 minutes is less than half a percent of your day. I just can’t measure up. This thing called the Christian life, I can’t do it. I’m not good enough. Even when I worked really hard and disciplined myself to sit down and dig in, often my 4 minutes of Bible reading landed me in some endless genealogy of the Old Testament, and somehow I’m supposed to feel closer to God by trudging through a long list of names I can’t even pronounce? Or reading about skin diseases and what to do if the hair in a wound turned white or black? I’m clearly not very spiritual, because as I read, I just wasn’t sensing God’s presence (it actually kind of grossed me out). And then, in the 2 ½ minutes of prayer, my mind would wander incessantly. What am I supposed to say? Did you know that you can see little floating specks on the insides of your eyelids when you have your eyes closed for 2 ½ minutes? Do you know how disheartening it is when you open your eyes after what seems an eternity to peek at the clock and only 45 seconds have elapsed? After dutifully plodding along checking off the boxes for a short while, I gave up. I just couldn’t do what was expected of me.

When God got a hold on my heart, I wanted to spend time with him. I began to see things in the Bible I had never seen before. I set my alarm early so I would have time to spend with God, and I enjoyed sweet communion with him, listening to his voice in his Word, pouring out my heart to him in worship and thanksgiving. I was hungry for truth. I would meet with other believers my age and we would sing worship songs together, and we would go out on the streets of the city to tell people about Jesus, just out of a natural overflow of joy in Jesus. Those were some of the sweetest moments of my life.

Then a well-meaning college professor told our first year Bible class that we didn’t need to have quiet times. Nowhere in the Bible are we told to ‘do our devotions’ or to ‘have a quiet time each day with God’. After all, most believers throughout history didn’t even have daily access to a Bible. And I was in Bible college, so all my studies were in the Bible. My reading load for classes was heavy enough. And we are under grace. Some daily religious ritual doesn’t earn you any points with God. So I ditched my habit. Looking back, although I got a lot out of Bible college, my spiritual life suffered. I got distracted. I began to justify sin.

Galatians 5 – For Freedom!

Galatians is a letter written to believers who were in danger of abandoning the gospel by heading back to a form of law-righteousness. Paul warns that by doing this they are deserting Christ. Justification, our right standing before God is not earned by us. That is what it means to believe – we depend on Jesus who substituted himself for us, kept perfectly the law that we could not keep, and died the death that we deserved to die.

Galatians 5:1 For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. 2 Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. 3 I testify again to every man who accepts circumcision that he is obligated to keep the whole law. 4 You are severed from Christ, you who would be justified by the law; you have fallen away from grace. 5 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. 6 For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.

The issues today are different, but the principle is the same. I don’t know of anyone today pushing circumcision as a means of gaining a right standing before God. But there are a lot of people pushing a lot of different things, even good things, as a means of gaining favor with God. Today’s issues range from whether you smoke or drink to how you vote or where you stand on particular issues, or what you wear or don’t wear or what movies you watch or what kind of music you listen to or what you do on Saturdays or Sundays or with your spare time or how often and how long you read your Bible and pray.

I’m not saying that none of these are important questions. A lot depends on how they are asked. If we are investigating to see if someone makes the grade, passes the test, lives up to a standard, there is a problem. Paul contrasts freedom in Christ and a yoke of slavery; the advantage of Christ and obligation to the law. Like oil and water, these two cannot be mixed. The danger of the Galatians, and the danger for us, is that we understand justification by faith alone through the finished work of Christ alone. We understand that we cannot pay the price for our sins, and that Christ alone paid our debt in full. Where we go awry is when we begin look at the Christian life as the obligations of slavery rather than the freedom of sons. He says back in:

Galatians 3:3 Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?

Here is another contrast, between the Holy Spirit and our flesh, between how we began and how we finish. How do we live the Christian life? It is clear that we ‘must be perfect as your heavenly Father is perfect’ (Mt.5:48) and there is ‘holiness without which no one will see the Lord’ (Heb.12:14). The question is how do we come to be righteous? There is the imputed righteousness of Christ which is credited to our account when we believe. But there is also the practical righteousness of a a daily walk of sinning less and loving God more. Of course, we are counted righteous in Christ when we let go of our own efforts toward righteousness and depend on the perfect righteousness of Christ alone. But how do we daily fight the battle with sin and deepen in our affection for God? This is where discipline and structure and clear boundaries and focused effort will help, right? Be careful, you who received the Spirit by hearing with faith, lest you now seek to be perfected by the flesh. To begin by the Spirit and then seek to be perfected by the flesh means submitting to a yoke of slavery, where you are obligated to keep the whole law, where Christ is of no advantage to you, it means falling from grace, being severed from Christ. This is serious stuff! In 4:9, he warns against turning back to weak and worthless elementary principles of the world. He lists the observation of religious rituals – the observation of days and months and seasons and years. He calls this slavery! Knowing God, being known by God, relationship with God, this is freedom! In Colossians 2 Paul uses this same word ‘the elementary principles of the world’ and draws a contrast between captivity to human tradition, to human regulations and self-made religion and asceticism, and on the other hand, walking in Christ.

Colossians 2:6 Therefore, as you received Christ Jesus the Lord, so walk in him, 7 rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving. 8 See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.

…20 If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations— 21 “Do not handle, Do not taste, Do not touch” 22 ( referring to things that all perish as they are used)—according to human precepts and teachings? 23 These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.

Man-made religious laws like ‘do not handle, do not taste, do not touch’ sound good. They have the ‘appearance of wisdom’, but they are slavery. As you received Christ Jesus the Lord, so walk in him. Having begun by the Spirit, having received the Spirit by hearing with faith, do not seek to be perfected in the flesh, by observing law.

Paul says in Galatians 5:1 “For freedom Christ has set us free” and he exhorts us to stand firm and not submit again to a yoke of slavery. Christ set us free to be free, to live in freedom.

Yoked Together with Christ

You understand what a yoke is. If you have two oxen and you are going to plow your field, you connect the two oxen together with a wooden beam, a yoke, so that together they can pull the plow. A yoke in the Old Testament was an image of slavery. When God delivered his people from slavery in Egypt, he said:

Leviticus 26:13 I am the LORD your God, who brought you out of the land of Egypt, that you should not be their slaves. And I have broken the bars of your yoke and made you walk erect.

In Numbers 25, when God’s people indulged in immorality and idolatry, God describes it this way:

Numbers 25:1 … the people began to whore with the daughters of Moab. 2 These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. 3 So Israel yoked himself to Baal of Peor. And the anger of the LORD was kindled against Israel.

In the early church, in Acts 15, there was debate over the relation of the Old Testament law to non Jewish believers in Jesus. Must they subject themselves to the laws in order to follow Jesus?

Acts 15:7 And after there had been much debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. 8 And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us, 9 and he made no distinction between us and them, having cleansed their hearts by faith. 10 Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear? 11 But we believe that we will be saved through the grace of the Lord Jesus, just as they will.”

[James concluded] …19 Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, 20 but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood.

Notice the argument? God cleanses the hearts of Jew and Gentile alike by faith. The law is a yoke that neither Jew nor Gentile could bear. Both Jew and Gentile alike are saved through the grace of our Lord Jesus. The decision was not to trouble the believers with unnecessary rules or regulations. Simply recognize that following Jesus is inconsistent with idolatry, immorality, or giving unnecessary offense to Jewish brothers. “For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.”

Jesus says something very interesting about a yoke in Matthew 11.

Matthew 11:28 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”

Jesus invites us to come to him if we are weary of work, not to work, but to receive rest. And then he invites us to take his yoke on us in order to find that rest! This seems contradictory. Find rest from labor by being yoked with Jesus. How can this be? This picture is powerful. Think of the yoke that has made us weary, labored and heavy ladened? The law was ‘a yoke that neither our fathers nor we have been able to bear’. We have been yoked to tablets of stone, and we have been attempting unsuccessfully to drag them around. Jesus invites us to leave the yoke of the law, and join him in his yoke. If I am in a yoke with Jesus, guess who is pulling the weight? Not me! I’m along for the ride, so to speak. Jesus is saying the same thing when he commands us to abide in him.

John 15:5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.

We can’t pull any weight on our own. But when we are yoked together with Jesus, he pulls all the weight, and we get to walk beside him. In fact the yoke keeps us close to him, in step with him. He works, we rest, we walk by his side, we enjoy his company. And at the end of the day, we receive the reward that he earned, simply because we were in the yoke with him!

Jesus says this at the end of Matthew 11. Halfway through Matthew 11, Jesus says that he came eating and drinking and he is being accused of being a glutton and a drunkard, a friend of tax collectors and sinners (11:19). Right after this teaching, in chapter 12, Jesus’ disciples are plucking heads of grain and eating them, something the religious people said was not lawful to do on the Sabbath. Jesus declares himself Lord of the Sabbath. “For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.”

Application to Spiritual Disciplines

Let’s bring this back around to where we started and make some application to the spiritual disciplines of Bible reading and prayer. We started with the two extremes of being crushed under the obligation of performing religious duties, and on the other end of neglecting good things that are beneficial to our growth in grace.

Let’s look at the issue of prayer. We are commanded in 1 Thessalonians 5:17; Colossians 4:2 and Romans 12:12 to pray without ceasing, to continue steadfastly in prayer, to be constant in prayer. What does this mean? Does this mean conscious articulate prayer 24/7? Does this mean that we are incessantly verbalizing either audibly or at least mentally our prayers to God? Do you know anyone who is always talking and never shuts up? That is annoying. By saying we should pray without ceasing, does it really mean that we need to run our mouths to God non-stop? Aside from being annoying, it would be difficult to ever read the Bible and really pay attention and listen to what God is saying if we are talking over him the whole time. It would be virtually impossible to do anything at all. I don’t believe this is what it means, and I don’t believe we need to live under the weight of bondage to some religious performance. As believers, we are yoked together with Jesus. He will never leave us or forsake us. Live with a constant awareness of his nearness, of his intimate involvement in all things, knowing that the line of communication is always open. I think that is what it means to pray without ceasing. Live in his presence.

Think of it this way. God is the giver of all good gifts. If I buy my son a bicycle and give it to him as a gift, how should he respond? I hope he would express his gratitude. But do I expect that he stand in front of me saying ‘thank you thank you thank you, you’re the best dad ever. Let me sing you a song – you are the best dad, you gave me a bike, you are so awesome, I’m going to tell all my friends about you, you must be really rich and really smart and really strong, you are the greatest dad ever! I just want to sit in your lap and stare into your awesome face forever and ever and ever’ and all the while, his new bicycle sits in the corner, untouched? Go! Ride the bike! Enjoy the gift! The giver finds pleasure when you take pleasure in his gift. Don’t use the bike to hurt yourself or others or use it to ride off into evil. Later in Galatians 5 Paul says ‘do not use your freedom as an opportunity for the flesh (5:13). But enjoy the good gifts that he gives. Know that he is with you always, enjoy his presence, and enjoy his gifts in his presence.

We could compare prayer and Bible intake to breathing and eating – stop breathing and you will die. Stop eating and you will die. Eat poorly and your health will suffer. Breathing and eating are necessities for life; not obligations. Breathing we often don’t even consciously think about – we just naturally do it. We don’t view it as a duty. If you focus too much attention on your breathing, you will probably hyperventilate. But if we are deprived of air, if we are underwater, we quickly become aware of the urgent necessity of breathing; we become desperate for air. Eating is different. Sometimes we skip a meal. Often we don’t eat as healthy as we should. Sometimes we pay more careful attention to what we eat. But we still don’t view eating as a chore. Normally, we take pleasure in eating. We enjoy a good meal. We get hungry and crave certain things.

We wouldn’t think of being underwater without access to air as freedom. We wouldn’t view being out in the desert without water or food as freedom. Develop good habits where you eat and drink and enjoy God’s presence with you always. Don’t get ritualistic or legalistic about it. Live in freedom! If you are a work weary pilgrim, come to Jesus, abide in Jesus, be yoked together with Jesus, allow him to pull your weight, and enjoy waking side by side in constant fellowship with him.

Galatians 5:1 For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

January 26, 2016 Posted by | occasional, podcast | , , , , , , , , , , , | Leave a comment