PastorRodney’s Weblog

Preaching from the Pulpit of Ephraim Church of the Bible

Daniel 3:13-18; Sovereign Over Suffering

07/25_Daniel 03:13-18; Sovereign Over Suffering; Audio available at: http://www.ephraimbible.org/Sermons/20210725_dan03_13-18.mp3

In response to his dream that he was the head of gold, to be succeeded by lesser empires, and ultimately replaced entirely by the kingdom crushing stone, Nebuchadnezzar made an image all of gold, 90 feet high, and demanded that all ‘peoples, nations, and languages’ fall down and worship the golden image. God had given into his hand authority over ‘the children of man, the beasts of the field, and the birds of the heavens,’ but he did not give glory to God; rather he attempted to make a name for himself.

Daniel 3:1 King Nebuchadnezzar made an image of gold, whose height was sixty cubits and its breadth six cubits. He set it up on the plain of Dura, in the province of Babylon. 2 Then King Nebuchadnezzar sent to gather the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces to come to the dedication of the image that King Nebuchadnezzar had set up. 3 Then the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces gathered for the dedication of the image that King Nebuchadnezzar had set up. And they stood before the image that Nebuchadnezzar had set up. 4 And the herald proclaimed aloud, “You are commanded, O peoples, nations, and languages, 5 that when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, you are to fall down and worship the golden image that King Nebuchadnezzar has set up. 6 And whoever does not fall down and worship shall immediately be cast into a burning fiery furnace.” 7 Therefore, as soon as all the peoples heard the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, all the peoples, nations, and languages fell down and worshiped the golden image that King Nebuchadnezzar had set up.

Judging from the parallel event in chapter 6, it is possible that this event was politically motivated, orchestrated or encouraged by the Chaldeans out of jealousy of the king’s appointment of Jews to positions of authority over them.

Daniel 3:8 Therefore at that time certain Chaldeans came forward and maliciously accused the Jews. 9 They declared to King Nebuchadnezzar, “O king, live forever! 10 You, O king, have made a decree, that every man who hears the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, shall fall down and worship the golden image. 11 And whoever does not fall down and worship shall be cast into a burning fiery furnace. 12 There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image that you have set up.”

The Chaldeans remind the king of his decree, and of the consequences he established for disobedience. Now they bring to the king’s attention that there are three Jews whom he had appointed over the affairs of the province of Babylon who stand in defiance of the king’s decree.

Where Was Daniel?

After Daniel’s revealing of the king’s dream and its interpretation, at the end of chapter 2 we read:

Daniel 2:48 Then the king gave Daniel high honors and many great gifts, and made him ruler over the whole province of Babylon and chief prefect over all the wise men of Babylon. 49 Daniel made a request of the king, and he appointed Shadrach, Meshach, and Abednego over the affairs of the province of Babylon. But Daniel remained at the king’s court.

This is likely meant to answer the question ‘where was Daniel in chapter 3?’ Daniel remained at the king’s court. With the king and all his governing officials assembled several miles south of Babylon in the plain of Dura, someone would have needed to remain in Babylon to maintain order in the city in the absence of the king.

There was obvious resentment on the part of the Chaldeans toward these foreigners who had been promoted above them. They maliciously accused the Jews; literally they ‘ate the pieces of’. Their animosity was thinly veiled. They wanted to consume them, to see them destroyed. They even implicate the king in unwise decisions; appointing foreigners to positions of power who are secretly rebels against the king and his authority. They said:

Daniel 3:12 …These men, O king, pay no attention to you; they do not serve your gods or worship the golden image that you have set up.”

This is only partly true. Indeed they do not serve your gods or worship the golden image that you have set up. This was not a gray area; the Scripture is clear that:

Exodus 20:3 “You shall have no other gods before me. 4 “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. 5 You shall not bow down to them or serve them, for I the LORD your God am a jealous God…

Their conscience was captive to the word of God, so they could not bow to the image or serve the gods of Babylon.

Christian Work Ethic

But the allegation that they ‘pay no attention to’ the king was false. They were summoned to the plain of Dura, and they obediently came. There is no evidence that they acted with anything short of the greatest integrity in their positions of authority over the province of Babylon. In fact if they had performed poorly, shirked their responsibility or undermined the authority of the king in any way, the Chaldeans surely would have brought it to the attention of the king. They were following the instruction of Jeremiah;

Jeremiah 29:4 “Thus says the LORD of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: …7 …seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare.

Those who know and follow Jesus should have the greatest integrity, be the best employees, have the highest work ethic, because we know that we are not just working for an earthly boss for a paycheck, but we are serving the Lord Christ.

Colossians 3:22 Bondservants, obey in everything those who are your earthly masters, not by way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord. 23 Whatever you do, work heartily, as for the Lord and not for men, 24 knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ.

We are not told how the three Hebrews refused to bow. There is no evidence that they petitioned the king for an exemption to his decree. We are not told that they drew attention to themselves in their refusal to worship. There is nothing that says they attempted to persuade others to join them in refusal to bow, carrying signs, waving banners, shouting the danger of bowing to false gods. It seems that when the music played and all the peoples, nations and languages fell down and worshiped the image, they quietly stood their ground.

Nebuchadnezzar’s Raging Pride

But Nebuchadnezzar was foolishly persuaded by the flattery of the Chaldeans, he allowed his raging pride to overshadow clear headed judgment, and he took offense against these three Jews.

Daniel 3:13 Then Nebuchadnezzar in furious rage commanded that Shadrach, Meshach, and Abednego be brought. So they brought these men before the king. 14 Nebuchadnezzar answered and said to them, “Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods or worship the golden image that I have set up? 15 Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, to fall down and worship the image that I have made, … But if you do not worship, you shall immediately be cast into a burning fiery furnace. And who is the god who will deliver you out of my hands?”

The king, in raging pride, asks if it is true that they do not serve his gods or worship the image he has set up, but he doesn’t give them time to respond. He starts to say that he is going to give them another chance to worship the image, but doesn’t finish his sentence. Instead he reiterates his threat of punishment for refusal to worship.

It is likely that this furnace had been used to refine and melt the gold for the construction of this colossal image there on the plain of Dura. Mesopotamian smelting furnaces had a large opening at the top to add the ore, and a smaller opening at ground level for feeding the fire with wood and charcoal. It was kept burning as a visual reminder of the consequence for failure to worship the king’s image.

King Nebuchadnezzar makes this arrogant and blasphemous statement ‘who is the god who will deliver you out of my hands?’ He had learned in chapter 2 that there is a God in heaven who reveals mysteries, who is all-knowing and wise, but he had yet to learn that this God is also all-powerful and sovereign over all mankind.

Nebuchadnezzar was the god-maker, who set up this image for all peoples, nations and languages to worship. If he could set up the image, it meant that he was in control, more powerful even than the god the image was meant to represent. It was into his hand that God had given dominion, and it was out of his hand that those who opposed him would need to be rescued. The Chaldeans accused, the Jews were apprehended and brought before the king, the furnace was blazing, and there was no way on earth for these three to escape from the alternatives; either bow in worship or be burned in the furnace. Nebuchadnezzar was in absolute control, and he knew it.

Submission to Sovereign Wisdom

Daniel 3:16 Shadrach, Meshach, and Abednego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter. 17 If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. 18 But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.”

No negotiation, no begging for mercy. No discussion, no need to give a reason or argue in their own defense. No need for the orchestra to play the symphony again. They were resolute, and they were willing to suffer the consequences of their stand. They were glad to serve the king and seek the good of the city but they will not serve the gods of the king, and they will not worship the image he has set up.

Compromise would not be seeking the good of the city. God had sent them on mission in exile in Babylon so that the nations would know that there is a God in heaven. They were willing to submit to the king’s God given authority, but they would not compromise their testimony by acknowledging false gods.

Yahweh is Gracious, Who is What God Is, and Yahweh will Help (those are the meanings of their Hebrew names; Hananiah, Mishael and Azariah) testify to the God they serve. God is able to deliver us from the burning fiery furnace. God who created all that exists with his word, God who destroyed all life on the earth with a flood, God who rescued his people from bondage in Egypt with displays of his mighty sovereignty over the false gods of Egypt, God who took his people safely through the Red Sea and closed that sea over their enemies, God who brought down the walls of Jericho, God who sent an angel to kill 185,000 Assyrians who had besieged Jerusalem in response to Hezekiah’s prayer, God who had given them favor with the chief of the eunuchs and prospered them, God who answered their prayers and revealed the king’s dream, this ‘God whom we serve is able to deliver us from the burning fiery furnace.’

Our God is able. There is no limit to his power. His hand is not shortened that he cannot save (Is.50:2). Nothing is to difficult for the Lord (Jer.32:17). There is no king too powerful, no furnace too hot, no cancer too advanced, no prodigal too far gone. Jesus spoke into the tomb of his friend who had been dead four days, and Lazarus came out! Our God is mighty to save. Nothing is impossible with God (Lk.1:37). God can deliver people from the burning fiery furnace, God can deliver his people out of the hand of the most powerful king. These three had no doubt about the ability of God to do whatever he pleases (Ps.115:3; 135:6).

But If Not

The next three words are stunning. But if not. There was no question about God’s power, God’s ability. But there was a realistic realization that although God can save, sometimes he does not save, and this is not a lack of either his power or his goodness. God saved Jerusalem from the Assyrians in response to Hezekiah’s prayer (2Ki.19:32-35). God gave Jerusalem into the hand of Nebuchadnezzar king of Babylon (Dan.1:2). God could have saved Joseph from his brothers who conspired against him and sold him into slavery. But instead God sent Joseph ahead, into slavery, to preserve life for many people (Gen.45:5,7; 50:20).

So many of us love salvation by grace. God freely gives good to those who do not deserve it. But we don’t want to live by grace. We want to live by works. When bad things happen to us, we begin to ask ‘what did I do wrong to deserve this?’ If we want to live by works, the answer is that I am a sinner, and what I deserve is hell, the eternal wrath of God. I am a sinner, and that’s what I deserve. But to those who live by grace, we enjoy a gift we didn’t earn and don’t deserve, a gift God is free (not obligated) to give. But somehow the works mentality is so ingrained in us that we easily switch over to our default thinking that if we do the right thing, then God is obligated (not free) to reward us with good things right now. We so easily forget that any good we do is ‘not I but the grace of God that is in me’ (1Cor.15:10).

We want to come to Jesus on our terms, not his. Forgiveness of sins, eternal life, to all who believe in him? Great! I’ll take that! Reconciliation with God, an all-satisfying relationship with him? Sounds good to me! Fullness of joy and pleasures forevermore at his right hand? Sign me up! Take up your cross and follow me; in the world you will have tribulation? Wait, I think I’ll pass. God hears and answers prayers? That’s great! Sometimes he says ‘No’? I think I’d rather have a genie in a bottle.

These three give us a beautiful example of bold confidence in the omnipotence of God and humble submission to the sovereign wisdom of God. God is able to save. But if he doesn’t save right here right now, will I walk away? Will I doubt his goodness, his love? “But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.” When Jesus said some things that were hard to swallow, many stopped following him. When he asked his disciples if they too would go away, Peter answered, “Lord, to whom shall we go? You have the words of eternal life (Jn.6:68). Job in the midst of his anguish and suffering, said ‘Though he slay me, I will hope in him;’ (Job.13:15).

Job 19:25 For I know that my Redeemer lives, and at the last he will stand upon the earth. 26 And after my skin has been thus destroyed, yet in my flesh I shall see God, 27 whom I shall see for myself, and my eyes shall behold, and not another. My heart faints within me!

The author of Hebrews celebrates the faith of those:

Hebrews 11:33 who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, 34 quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. 35 Women received back their dead by resurrection. …

Stopped the mouths of lions, quenched the power of fire; these are exciting stories of miraculous deliverance; but Hebrews saves the best ‘till last.

Hebrews 11:35 … Some were tortured, refusing to accept release, so that they might rise again to a better life. 36 Others suffered mocking and flogging, and even chains and imprisonment. 37 They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated— 38 of whom the world was not worthy

Paul said:

Romans 8:18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.

These are heroes of the faith. Some are rescued miraculously. God is able. But if not… may he find us faithful even unto death.

***

Revelation 2:10 Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful unto death, and I will give you the crown of life.

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

July 31, 2021 Posted by | Daniel, podcast | , , , , , , , , , , , , , , | Leave a comment

Jesus in His Own Words; While We Wait

01/03 Jesus in His Own Words; While We Wait; Audio available at: http://www.ephraimbible.org/Sermons/20210103_jesus-while-we-wait.mp3

We have been looking this Advent season at what Jesus said about his coming, and about his coming again. Jesus came not to be served, but to serve, and to give his life as a ransom for many. Jesus came to seek and to save us, those who were lost, gone astray, sick, sinners. He came to fix and restore and heal what is broken. Being fully and eternally God, equal with his Father, he came. He stooped down. He humbled himself. He became human. He became one of us to die for our sins, to bear our shame, and to give us new life. He came to rescue us, to set us free.

And he is coming back. He will return for us, as the groom for his bride, to take us to be with him forever. He went to prepare a place for us. His prayer to his Father for us was that we would be with him.

John 17:24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world.

How To Wait

Jesus is coming back for us! We await his return. But how should we wait? What ought we do as we wait?

Last time we saw from Matthew 24 and 25 that we are to be on guard so as not to be led astray (Mt.24:4). We are not to be alarmed, even though the world seems to be falling apart (Mt.24:6). Even if we are persecuted, hated, put to death, we are to persevere, to remain faithful to Jesus, to endure to the end (Mt.24:13). We are to proclaim the gospel to everyone everywhere (Mt.24:14). We are to to stay awake, to be ready, to be faithful with what Jesus has entrusted us with and to discharge our task (Mt.24:42, 44-46; 25:10, 21). We are to show our love for the Lord by loving our brothers and sisters, caring practically for their needs (Mt.25:31-40).

This is a tall order. Be on guard, be watchful, stay awake, be ready. Proclaim the good news to everyone everywhere. Be faithful to use the gifts he has given you and do what he has called you to do. Through love serve one another. Be faithful, endure even to death. How? How can I do all that? I don’t think I’m alert enough, smart enough, strong enough, determined enough. I don’t know, if it comes to it, if I would be willing to lay down my life for him. Is this even possible, what he expects of us?

John 14; Jesus is the Way

We started in John 14, where Jesus said that he was going to prepare a place for us to be with him, and promised that he would come again to take us to be with him forever. Let’s go back to John 14 for help.

At the end of John 13 is where Peter brashly says that he is willing to lay down his life for Jesus, and Jesus tells him that he’s going to fail, he’s going to deny him three times before morning.

And then Jesus says:

John 14:1 “Let not your hearts be troubled. Believe in God; believe also in me.

Don’t let your heart be troubled. You’re going to fail, but don’t let that agitate your heart. Instead believe, trust, depend, rely on God, rely also on me. You can’t do this. You don’t have the strength. You must depend on God, lean in to God, allow God to work these things in you.

Jesus desires us to be with him. He goes to prepare a place for us. And he is coming back to take us to himself. And we know the way.

Thomas was confused at this point. Not knowing where Jesus is going, how could he possibly know the way? Jesus responds:

John 14:6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.

Jesus is the goal, and Jesus is the way. Our end goal is to be with Jesus, and we get there only through Jesus. We must believe in Jesus, trust him, rely on him, depend on him, let him carry us. We are saved by grace alone, through faith alone in Jesus Christ alone. And Jesus is our life. We live this life by grace alone through faith alone in Jesus Christ alone. We live and walk in utter dependence on him. Let not your hearts be troubled. Believe in God; Believe also in me.

Knowing God

Jesus goes on to say:

John 14:7 If you had known me, you would have known my Father also. From now on you do know him and have seen him.”

This time it is Philip who doesn’t understand. He wants to see the Father.

John 14:9 Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves.

Jesus is to be trusted in as well as the Father, because Jesus is inextricably related to his Father. He is one with his Father; he is in the Father and the Father is in him. He shares the same nature, the same essence or being as his Father. To know Jesus is to know the Father. At the beginning of his gospel, John said:

John 1:18 No one has ever seen God; the only God, who is at the Father’s side, he has made him known.

Jesus made his Father known. Jesus made his Father knowable. Jesus is the only way to his Father. Through Jesus, we can enter into relationship with God. As Jesus prayed in John 17,

John 17:3 And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent.

Eternal life is knowing God. Eternal life consists in relationship with the Father and the Son. We were made for intimacy with God, but ‘our sins made a separation between us and God’ (Is.59:2). Jesus came to take away our sins and reconcile us to God (Rom.5:10).

One day when we see him, ‘we will know him fully, we will see face to face. Now we see dimly. Now we know in part’ (1Cor.13:12). But we do now see, albeit dimly. We do now know, albeit in part. We get a glimpse, a taste now of the eternal reality we are meant to enjoy.

Abide and Bear Fruit

In John 15, Jesus uses the metaphor of branches on a vine to describe his relationship with his disciples. Jesus is the vine, we branches. We are meant to bear fruit.

John 15:5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. 6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. 7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. 8 By this my Father is glorified, that you bear much fruit and so prove to be my disciples. 9 As the Father has loved me, so have I loved you. Abide in my love.

Abide. Jesus says ‘Abide in me. Apart from me you can do nothing.’ Nothing. No fruit apart from abiding in Jesus. We must abide; remain in Jesus, stay connected to Jesus, draw life and strength and sustenance from Jesus. If we disconnect from Jesus, we wither. Abide in Jesus and Jesus promises to abide in you, and you will bear much fruit. Abide.

Abide in his love. He loves you. If you ever doubt that, just look to the cross, where he demonstrated decisively his love for you. What does it mean to abide in his love? The waterfall of his love is ever overflowing, pouring down, never ceasing. Many people work hard to put up an umbrella, to build themselves a shelter to block the flow of his love. Many step out of the flow and walk away from his love. Abide. Remain under the waterfall of his love, immerse yourself in his love for you.

The Word

How do we abide in his love? He tells us in verse 10.

John 15:10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love.

We abide by obedience. We do what he says. We keep his commandments. We listen to him. We listen. And our listening is rooted in relationship. We want to hear him. We want to know what he wants because we want to do what pleases him.

This is not earning by obedience. Notice his love comes first. ‘I have loved you.’ Now abide in my love. The love is already there. The love is not produced by the obedience; rather obedience is produced by his love.

Jesus draws the comparison with the Father’s love for his only Son. Jesus didn’t earn the Father’s love; he was already eternally loved. He obeyed his Father because he was loved. Obedience is a by-product of being loved. Because we are loved, we want to do what pleases him, so we listen to his words. This is abiding in loving relationship.

Jesus said back in verse 3:

John 15:3 Already you are clean because of the word that I have spoken to you.

We have been washed clean by his word. So we abide in him, and he in us. He says in verse 7:

John 15:7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.

We abide in him and his words abide in us. We want to know what he says, so we listen. We cling to his words. We rehearse, we re-read, we memorize. We let his words abide in us.

We tend to be unjustly jealous. The grass is always greener. We say that we only have his word written. We wish we had been there to hear him speak audibly, to hear his voice. Rather we should be amazed and grateful that we have his completed word written. So many believers throughout history have only had bits, pieces, sayings. Many lived while it was being given, before it was written. Many had limited access to only parts of it. We have his word quite literally from beginning to end. Those who heard it audibly would have to trust their memory; we can go back to the very words over and over again to check and listen and read and study. We are truly blessed!

Full Joy

Look at verse 11. Do you see the connection between his word and our joy?

John 15:11 These things I have spoken to you, that my joy may be in you, and that your joy may be full.

He spoke, he gave us his words to fill up our joy. His commands are not burdensome. Quite the reverse, through them he gives us rest for our souls (Mt.11:28-30). He came to give us life abundantly (Jn.10:10). Jesus is eager for us to find true joy, lasting joy in him.

Love One Another

His command?

John 15:12 “This is my commandment, that you love one another as I have loved you.

Pass his love along. Love others with his love. Abide in his love for you, and then love one another.

Friends

John 15:13 Greater love has no one than this, that someone lay down his life for his friends. 14 You are my friends if you do what I command you.

Friends. Jesus calls us his friends. Intimacy. Relationship.

John 15:15 No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.

Jesus invites us in to his confidence. He invites us in as friends. Because he has given us his word, the word of his Father.

Ask and Receive

John 15:16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. 17 These things I command you, so that you will love one another.

You are meant to bear fruit, so ask. Ask the Father in the name of Jesus he would cause you to bear much fruit for his glory. Back in verse 7 he said:

John 15:7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.

And in chapter 14:

John 14:12 “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. 13 Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. 14 If you ask me anything in my name, I will do it.

And again in John 16, he says:

John 16:23 In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you. 24 Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full.

Jesus is eager that we talk to him, that we pray, that we ask. He wants to fill up our joy as we bear fruit for him in answer to our prayers.

The Spirit in You

There is one other thread that runs through this passage that we must pay attention to. Back in 14:16, he said:

John 14:16 And I will ask the Father, and he will give you another Helper, to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.

Jesus will ask his Father to give us his Holy Spirit. God the Holy Spirit will be in us. Not only are we to abide in Jesus and he will abide in us, and his word will abide in us, but also his Spirit will abide in us. In 14:26 he says:

John 14:26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.

The Spirit will remind us of Jesus’ words. He will point us back to the word.

John 15:26 “But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me.

Again in John 16, Jesus says:

John 16:7 Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you.

John 16:13 When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. 14 He will glorify me, for he will take what is mine and declare it to you.

The Spirit delivers the word of God. The Spirit seeks the glory of Jesus. We need the Holy Spirit living in us to open his word to us and enable us to obey. We need the Spirit to empower us to bear much fruit to the glory of God.

Conclusion

Jesus is coming back for us. We are to be ready, anticipating his return. How are we to wait? Let not your hearts be troubled, but rather trust in him. He is coming back to take us to himself, to be with him. Relationship is the goal. If we abide in him, draw strength and sustenance from him, from his love, we will bear much fruit for his glory. We abide in him by his word abiding in us. We ask him to glorify himself through us. We depend on the presence and power of his Holy Spirit living inside. Abide and pray. Trust, depend on his Spirit. Press in to know him better!

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

January 4, 2021 Posted by | advent, occasional, podcast | , , , , , , , , , , , , , , , | Leave a comment

2020 Vision; Healthy Church – Colossians 3

01/12 Vision – healthy individuals make a healthy church (Colossians 3); Audio available at: http://www.ephraimbible.org/Sermons/20200112_healthy-church.mp3

Last time we looked at Jesus’ vision for the church; seeing clearly who we are, who we are meant to be will shape what we do. We saw from Matthew 16 that the church is a gathering of Jesus followers. The church belongs to Jesus. The church is built on the identity of Jesus as the only Son of God. The church is created by the Holy Spirit through the miracle of new birth. The church carries Jesus’ own unstoppable authority and is meant to be on the offensive, moving forward to take ground from the enemy. But the church is built on the offense of the cross; we follow a crucified King; Jesus came to lay down his life for others. So the way we advance is by that same love which works itself out in self-sacrificial service toward one another and toward a hurting world. This is Jesus’ own vision for his church.

We can embrace and affirm Jesus’ vision for his church. We can read Matthew 16 and agree, ‘yes, this is what the church is, I agree,’ but how do we move from saying to doing? How do we move from merely affirming to actually being, living it out?

Not a Building

Today I’d like to look at what it means to be the church by looking at what the church is composed of. Remember, the church is a gathering of Jesus followers. We tend to think in terms of place and structure. How do I get to the church? Where is it on the map? What does the building look like?

Across the world, church buildings have been burned or bombed. On 15 April 2019, the 850 year old Notre Dame Cathedral in Paris was significantly damaged from a fire, and for the first time in 200 years did not hold Christmas services. January 9 of 2018 the Golden Lampstand church in the Shanxi Province of China, where 50,000 Christians worshiped, was demolished by Chinese police using heavy machinery and dynamite.

But if the church is really a gathering of Jesus followers, then the destruction of a church building does not destroy the church. If the church is a local gathering of Jesus followers, It doesn’t really matter where we meet. It’s not about the building.

Healthy Believers Healthy Church

Today I want to ask the question ‘What makes a healthy church?’ If a church is composed of Jesus followers, then a healthy church is made up of healthy Jesus followers. That means that if I am concerned about the health of this church, then the biggest thing I can do is to make sure that I am a healthy Christian. And a healthy Christian is one who lives a life characterized by following Jesus. And a life characterized by following Jesus is the composite of individual days and moments of following Jesus. What does that look like?

Colossians

There’s a lot of places in God’s word we could go to answer this question, but today I want to look at Paul’s letter to the Colossians. This is a church that Paul didn’t directly start. It seems that when he was in Ephesus (Acts 19:10), Ephaphras, a Colossian, was visiting Ephesus, heard the preaching of Paul and believed, and brought the good news back to his own city and a church was birthed. Now a few years later, visiting Paul in prison in Rome, he shares concerns over threats to this church, and brings Paul’s letter back to them.

The Miracle of New Birth

Paul starts (1:3-14) by thanking God for their faith, that when they heard the gospel, God’s grace had been poured out on them and they believed; remember, the new birth is a supernatural work of the Spirit of God. Paul reminds them of God’s rescue, God’s forgiveness, and that is is God who ultimately makes them fruitful.

The Bedrock Identity of Jesus and the Offense of the Cross

Then (1:15-23) Paul points them to the priority, the preeminence, the first place of Jesus in everything. Remember, the church is built on the bedrock foundation of the identity of Jesus. The eternal Son of God, the very image of God, the one who created and sustains all things, is the head of the church. It is the offense of the death of Jesus, the blood of Jesus, the cross of Jesus that secures our peace with God.

Paul preaches Jesus (1:24-2:5) and struggles and strives for their maturity in Christ. He exhorts them to stay firm in their faith in Christ, and warns them against being led astray.

He tells them (2:6-7) that as they received Christ Jesus the Lord in simple faith, entrusting themselves to him, depending on him alone, with thanksgiving that they should continue to live their lives by that same simple faith with thanksgiving.

He warns them (2:6-15) not to get taken captive by philosophies or traditions apart from Christ. Christ is everything. Jesus is God in the flesh. We died with Christ and have been raised up and given new life.

He warns them not to get tangled up in legalistic observance of days or dietary restrictions (2:16-23), We must hold fast to Christ the head, who nourishes and connects his body and causes its growth.

Indicative/Imperative

The church is established on the identity of Christ, is given new life in Christ, and lives in communion with Christ. Paul lays this foundation of truth that we must hold on to in the first two chapters, and then in the last two chapters, he gives practical instructions for how to live in light of this truth. That’s what I want to focus on for the rest of our time. If then. If this is true, if we are the church, built on the foundation of Christ, transformed by the good news of Christ crucified, following in the footsteps of Christ, living in communion with Christ, what should this look like?

Mind Set on Things Above

The first thing we are told, because we have been raised with Christ, we are to make a habit of seeking things above, and setting our minds on things above, not on earthly things. Jesus invited us to seek first his kingdom and his righteousness (Mt.6:33). This doesn’t come naturally.

Paul in 1 Corinthians 7, talking about marriage and singleness says:

1 Corinthians 7:32 I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. 33 But the married man is anxious about worldly things, how to please his wife, 34 and his interests are divided. … 35 I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.

Paul holds up the main benefit of singleness as single-mindedness. The single person is free to focus solely on things above, on pleasing the Lord. So many single people waste their singleness with their minds set on earthly things. We are to seek in all things above all to please the Lord. Because we have been raised with Christ, we can seek the things above, we can seek to be satisfied in God. Martha was anxious and troubled about many things, but one thing is necessary’ (Lk.10:41-42). To sit at the feet of Jesus and listen to him.

Are you fixing your thinking on things above?

Colossians 3:1 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is your life appears, then you also will appear with him in glory.

The Crucified Life

The next thing Paul tells us is to live the crucified life. He moves from resurrection to crucifixion. As soon as we try to fix our minds on things above, all the things of the world elbow their way in and compete for our attention. Paul is not gentle with these competing affections.

Colossians 3:5 Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. 6 On account of these the wrath of God is coming. 7 In these you too once walked, when you were living in them. 8 But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. 9 Do not lie to one another, seeing that you have put off the old self with its practices

The follower of Jesus is to embrace the offense of the cross and walk in the way of the crucified life. Some things can’t be coddled. They need to be crucified. We tend to deal gently, even affectionately with our sins. We need to take hammer and drive the nail straight through.

The Peace of Christ

Paul goes on to describe in practical rubber meets the road terms life in the body of Christ.

Colossians 3:10 and have put on the new self, which is being renewed in knowledge after the image of its creator. 11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all. 12 Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, 13 bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. 14 And above all these put on love, which binds everything together in perfect harmony. 15 And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.

Our new self is not perfect. It is being renewed, day by day. And that means others in the body of Christ are being renewed; they are not yet perfect either. But in Christ there is unity in spite of deep differences. We are being renewed whenever someone is difficult to be around, whenever someone disappoints us or wrongs us or sins against us. We are to be characterized by compassionate hearts, kindness, humility, meekness, patience, forbearance, forgiveness, and love. We are to let the peace of Christ rule in our hearts in the one body of the church family. Oh, and by the way, be thankful. When you have an opportunity to forgive, be thankful. When you have an opportunity to bear with one another, be thankful. When you have a complaint against another, be thankful.

The Word of Christ

We might ask ‘how in the world do you expect me to set my mind on things above, to crucify my competing affections, to let the peace of Christ rule in my relationships with irritating, annoying, disappointing, difficult people?

Colossians 3:16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. 17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

Let the word of Christ dwell in you richly. What is in you will come out. What are you primarily feeding on? What is the main substance of your diet? There are a lot of different diet plans out there, and on occasion we have filled our fridge and our pantry with all kinds of odd things and measured and calculated and read the ingredients with the utmost care. How much attention do we give to what we feed on mentally and spiritually? What we feed on will inevitably shape our attitudes, our emotions, our thinking, how we see the world. Let the word of Christ dwell in you richly. Jesus is Immanuel, God with us, the Word made flesh come to dwell among us (Jn.1). Jesus’ words are spirit and life (Jn.6:63), and he means for his words are to take up residence in us. We are to be washed in the water of the word (Eph.5:26).

Not just feed on the word, but let it dwell in you. Not just dwell in you, but dwell in you richly. Don’t be sparing or stingy. Don’t measure it carefully. Glut yourself on God’s word.

What goes in must come out, and if we are consistently feeding on the word of Christ, then we can ‘teach and admonish one another with all wisdom.’ Without a stable diet of God’s word, we will be spewing earthly human so called wisdom.

Notice the one another here. There is to be one another teaching and admonishing. Disciples are to make disciples, teaching them to obey all that Jesus commanded us. ‘And what you have heard from me in the presence of many witnesses entrust to faithful men who will be able to teach others also’ (2Tim.2:2). If you are feeding on the word, you have something to say that is worth saying.

One another ministry is essential for a healthy church. First we are to forgive one another, and then we are to teach and admonish one another. Don’t attempt to admonish without first forgiving. Don’t attempt to admonish without the word of Christ dwelling in you richly.

And notice, when the word of Christ dwells in you richly, you sing. With thankfulness in your hearts to God. The word dwelling in you richly overflows in worship. Churches sing together. There is something unique about singing together the mighty truths of the gospel, expressing our praise and thanksgiving out loud together in song. Healthy Christians sing with thankfulness in their hearts to God.

Continue Steadfastly in Prayer

Paul gives some specific instruction to wives, husbands, children, fathers, slaves, and then he gives us these instructions:

Colossians 4:2 Continue steadfastly in prayer, being watchful in it with thanksgiving. 3 At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison— 4 that I may make it clear, which is how I ought to speak. 5 Walk in wisdom toward outsiders, making the best use of the time.

Prayer. Steadfast continued prayer. Watchful prayer. Prayer with thanksgiving. Prayer for the advance of the word, for the proclamation of the gospel. Continue steadfastly in prayer, being watchful in it with thanksgiving. Healthy Christians pray.

A healthy church is made up of healthy followers of Jesus, who pray and sing together with an overwhelming sense of gratitude, who teach and exhort one another, who are saturated in the word of Christ, who allow the peace of Christ to rule in relationships permeated with forgiveness and love, who put to death earthly affections and fix their thinking on the things of God.

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

January 13, 2020 Posted by | church, occasional, podcast | , , , , , , , , , , , , , , | 1 Comment

2 Corinthians 6:6-7; The Essential Means of Ministry

03/24_2 Corinthians 6:6-7; The Essential Means of Ministry; Audio available at: http://www.ephraimbible.org/Sermons/20190324_2cor6_6-7.mp3

Paul is giving his resume for authentic ministry. The Corinthians were looking for outward evidence of God’s blessing on his ministry, and they were beginning to question his authenticity. They were looking for power, prosperity, praise, eloquence, something flashy. Paul commends his ministry as a ministry that gives obstacles in nothing and to no one. Paul’s goal is that no fault could be found with the ministry. In all things he commends himself as God’s minister. He cares much more about what God thinks of his ministry than what anyone else thinks.

And the way he commends himself is not what anyone would have expected. What he includes in his resume is in the way he responds to adversity: ‘in much endurance’. And he lists three general hardships: ‘in afflictions, in hardships, in calamities’; then three specific types of persecution: ‘in beatings, in imprisonments, in riots’; then three hardships he willingly endures for the sake of the advance of the gospel: ‘in labors, in sleeplessnesses, in hungers.’ Nine hardships, faced with much endurance.

The Manner; Four Essential Characteristics for Ministry

Now beginning in verse 6 he lists eight means of ministry; four essential character traits for effective ministry, followed by four enablements for effective ministry.

He started the list in verse 4 with the character trait ‘much endurance’; remaining under these nine different types of hardships. Now he gives four more character traits; in purity, in knowledge, in patience, in kindness. These describe the manner of his ministry, not so much what he does as much as how he does it, and ultimately who he is. Character. When hiring for a position, many companies are looking for skills, abilities, experience. Have you been trained in this field? Do you have the knowledge necessary to carry out the task? How much experience do you have in this field? What are your accomplishments, successes, abilities? Paul emphasizes not so much what he does as how he does it, who he is.

Who are you? Are you a butcher, a baker, a candle-stick maker? That is not who you are; that is what you do. I am a son, a brother, a husband, a father, a pastor. Those are roles, hats I wear. They define my relationships to other people. I was born in a Christian home, raised in a healthy two parent family in Minnesota, the youngest of five. That is some of my history, my background, where I come from. That is not who I am. I like to hike, canoe, to be outdoors, to be creative, build things, fix things. Those are hobbies, likes, preferences. But who are you? Strip all that away, who are you when no one is looking? What is your character?

6 In Purity [ἐν ἁγνότητι]

Paul starts with purity. This word shows up only here and in chapter 11. The verb shows up in the gospels and Acts referring to ceremonial purification, and in James, Peter and 1 John it shows up in reference to heart and soul purified through the new birth. The adjective shows up a little more frequently in contexts of moral purity, blamelessness, innocence, integrity. In 11:2 the adjective is used in the metaphor of betrothing a pure virgin to her husband, and in 11:3 this noun shows up alongside sincerity, and in contrast to being seduced or beguiled with trickery or cunning, being defiled, spoiled or corrupted.

In 1 John 3:3 the adjective describes the character of God;

1 John 3:2 Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. 3 And everyone who thus hopes in him purifies himself as he is pure.

We become like God as we see him as he is; through our hope in him, in looking to him, we purify ourselves as he is pure.

Paul points us to his innocence, blamelessness, integrity, moral purity. This purity is not because he always had clean hands and a pure heart; rather his blood-stained hands were washed clean by the blood of Jesus, and through the new birth he stands pure and holy, a new creation in Christ.

In Knowledge [ἐν γνώσει]

Next he lists knowledge. Knowledge was a big deal in Corinth. He recognized that they were ‘enriched in all knowledge’ (1Cor.1:5). But he drew a contrast between the knowledge they claimed and love for brother and sister (1Cor.8:1,7,10,11; 12:8; 13:2,8). They prided themselves in their knowledge.

But as Paul had already made clear,

1 Corinthians 2:1 And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. 2 For I decided to know nothing among you except Jesus Christ and him crucified.

For Paul it was not about what you know, but it had everything to do with who you know. He was in everything pursuing and advancing the ‘knowledge of God’ (2Cor.10:5).

2 Corinthians 2:14 But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere.

2 Corinthians 4:6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

Paul was spreading the knowledge of God, the knowledge of the glory of God in the face of Jesus, knowing Jesus Christ and him crucified. For Paul everything else was worthless, except “the surpassing worth of knowing Christ Jesus my Lord … that I may know him” (Phil.3:8,10).

In Patience, In Kindness [ἐν μακροθυμίᾳ] [ἐν χρηστότητι]

Next he mentions patience and kindness. The word translated patience is literally ‘slow to anger’. These two words are listed side by side in Galatians 5:22 as the fruit of the Spirit.

Both patience and kindness are attributed to God in Romans 2

Romans 2:4 Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance?

Where patience or slowness to anger is negative, refraining from responding immediately in anger even when there is something to be rightly angry about; kindness is its positive counterpart, actively doing good to those who have wronged you. God not only refrains from immediately punishing our sin; he also shows us his undeserved kindness. As Jesus instructs in Luke 6,

Luke 6:35 But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil.

We are to extend kindness even to our enemies; in doing so, we reflect the character of God. In being patient and kind, we are living out the gospel; we are conducting ourselves toward others how God has been toward us.

It is clear that these character traits are not natural. Who joyfully endures afflictions, hardships, calamities, beatings, imprisonments, riots, labors, sleeplessnesses, hungers? Who extends patience and kindness to enemies? These are supernatural character traits. In Colossians 1 Paul prays:

Colossians 1:11 May you be strengthened with all power, according to his glorious might, for all endurance and patience with joy,

He combines endurance, the first on his list, and patience, and he says that we need God’s strength; we need the glorious might of divine enablement to respond to circumstances with endurance, slowness to anger, and joy. He says in Colossians 3:

Colossians 3:12 Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience,

He tells us that because we have been raised with Christ (3:1), because we are his chosen ones, because we are holy and beloved, because we have been strengthened with his mighty power, we can clothe ourselves with kindness and patience.

The Means; Four Divine Enablements for Ministry

When we understand how Paul uses these words, it makes complete sense where he goes next in this list. He gives four divine enablements for ministry. The character, endurance, purity, knowledge, slowness to anger and kindness is fruit. It is not Paul as he is naturally; this is Paul as he is empowered by God through his Holy Spirit for the ministry to which he has been called.

In Holy Spirit [ἐν πνεύματι ἁγίῳ]

After four character traits, fruit necessary for ministry, Paul turns to the source. In the Holy Spirit. This is not the first time he has brought up the essential ministry of the Holy Spirit in this letter.

In 1:21 he mentions God in Christ by the Spirit who establishes, anoints, seals and guarantees us, by the gift of the Holy Spirit in our hearts (and then again in 5:5). In chapter 3 He announces the new covenant ministry which has everything to do with the Holy Spirit, who writes on tablets of human hearts (3:3); who gives life (3:6); who brings freedom (3:17); who effects transformation in us (3:18). He said

2 Corinthians 3:5 Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, 6 who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. …

His competency is not from himself but from God through the enabling ministry of the Holy Spirit. God has made Paul competent for the ministry. This is God a ordained, God empowered, God initiated, God sustained task.

In Love Unhypocritical [ἐν ἀγάπῃ ἀνυποκρίτῳ]

In love unhypocritical. Paul seems to have shifted gears when he mentioned the Spirit from a list of four character traits or fruit to the means or divine enablements for ministry. Is he switching back to character traits here when he mentions sincere love? Is this his love for others, or God’s love for him that enables him for ministry. To see this as God’s love for him seems to fit his flow of thought, as well as the context. He has just said (in 5:14) that ‘the love of Christ compels us’ and there he defines that love concretely as Christ dying for us; that God made him who knew no sin to be sin on our behalf so that we might become the righteousness of God in him. God’s love is a compelling force for ministry. It is when I know that I am loved, sincerely loved, loved without a mask, that I am freed to love others as I have been loved. It is seeing the gospel in action, that God so loved me that he sent his only Son to die for me, that I am freed from the need to seek love, freed and empowered to give love freely away. Love without a mask.

7 In Word of Truth [ἐν λόγῳ ἀληθείας]

In the word of truth. Here again we could ask, is he referring to his own integrity? Should this be translated ‘in truthful speech’ (NIV, ESV) or ‘in the word of truth’ (NASB, KJV)?

So far in 2 Corinthians, Paul has referred to how he handles God’s word, speaking in Christ (2:17); he refuses to tamper with God’s word but openly proclaims the truth (4:2). God has entrusted to him the word of reconciliation. If we turn to Ephesians we see that he refers to ‘the word of truth, the gospel of your salvation’ (1:13). And in Colossians he points them to ‘the word of the truth, the gospel, which… is bearing fruit and increasing,… since … you heard it and understood the grace of God in truth’ (1:5-6). Paul encourages Timothy to ‘rightly handle the word of truth’ (2Tim.2:15). Peter says that we were born again ‘ through the living and abiding word of God’ (1Pet.1:23), and James says that God ‘brought us forth by the word of truth’ and that we are to ‘receive with meekness the implanted word, which is able to save your souls’ (Jam.1:18,21).

What ultimately authenticates Paul’s ministry is the content of the gospel he proclaims. It is not a mere human message. It is not his own message; it is God’s word, a word that causes new birth, that is able to save your souls, a word that is bearing fruit and increasing. As he commends the Thessalonians:

1 Thessalonians 2:13 And we also thank God constantly for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers.

This word is at work. It is a powerful word.

In Power of God [ἐν δυνάμει θεοῦ]

In the power of God. Paul opens the letter to the Romans by saying

Romans 1:16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes…

The gospel is the power of God for salvation. He says in 1 Corinthians

1 Corinthians 1:18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.

The word of truth, the word of the cross, the gospel is the power of God for salvation.

Throughout 2 Corinthians Paul contrasts God’s power with human weakness.

2 Corinthians 3:5 Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, 6 who has made us sufficient to be ministers of a new covenant,

2 Corinthians 4:7 But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us.

2 Corinthians 12:9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.

His competency for ministry, even his character is not from himself. It is from God. It is God’s Spirit at work in him and through him. His endurance of hardships, his purity, his knowledge, his slowness to anger, his kindness, is all of God worked in him by the Spirit.

May we too reflect the character of God in our conduct by the power of the Spirit of God living in us, through the transforming word of truth, the gospel.

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

March 25, 2019 Posted by | 2 Corinthians, podcast | , , , , , , , , , , , , , , | Leave a comment

2 Corinthians 4:6; The Creative Power of Authentic Ministry

08/19_2 Corinthians 4:6; The Creative Power of Authentic Ministry; Audio available at: http://www.ephraimbible.org/Sermons/20180819_2cor4_6.mp3

Paul is describing authentic Christian ministry; giving reason why he does not lose heart, get discouraged, give up, burn out. Ministry, the ability and opportunity to serve others, is a gift. It is God’s mercy to sinners.

2 Corinthians 4:1 Therefore, having this ministry by the mercy of God, we do not lose heart. 2 But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to everyone’s conscience in the sight of God.

He describes his methods; he does not use shameful hidden methods; he refuses to water down, add to, or distort God’s word. He speaks plainly, openly, with integrity.

He recognizes there is an adversary to the truth, a powerful enemy who seeks our eternal destruction, who would cast a veil over the hearts and minds of people to keep them from seeing the truth.

2 Corinthians 4:3 And even if our gospel is veiled, it is veiled to those who are perishing. 4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.

He lays out the simple message he does proclaim; the person of Jesus, the Christ, the Lord, and he explains his role as a minister of the gospel.

2 Corinthians 4:5 For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. 6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

Verse 6, our subject today, he gives us the creative power of authentic ministry, the ultimate ground of his confidence in gospel ministry, why he is content to openly proclaim the truth, to not adjust the message to suit his audience, and why he does not lose heart even in the face of seeming ministry failure. We proclaim Jesus, and God speaks and shines light in hearts that are veiled and blinded. God is powerful to overcome the darkness. Authentic ministry is ministry God speaks through to accomplish his purposes.

God Said

The ministry Paul is talking about is primarily a speaking ministry; he simply and plainly heralds the Lord Jesus Christ. He proclaims. He uses words to communicate truth. He communicates simply, openly, plainly. His ministry is ministry of the word; he administers God’s word to people. He communicates God’s truth. He communicates the gospel, the good news of Jesus Christ as Lord. Ministry is speaking, proclaiming, communicating truth, to reflect our God who is a communicating, speaking God. Verse 6 begins ‘because God said.’

Don’t ever let this cease to amaze you. Our God is a speaking God, a communicating God. He could have left us wondering, guessing, groping in the dark. But he spoke. He communicates who he is, what he is like, what he requires, how we can have a relationship with him. Our God is a speaking God. We speak because he has spoken.

The Power of The Word

And his speech has power. When God speaks, things leap into being. That which did not exist comes into existence. Psalm 33 says:

Psalm 33:6 By the word of the LORD the heavens were made, and by the breath of his mouth all their host. …9 For he spoke, and it came to be; he commanded, and it stood firm.

By his word, by the breath of his mouth, by his speaking, at his command, everything came into being. The heavens and all their starry hosts, universes, galaxies, all breathed out by him. Hebrews 11 says:

Hebrews 11:3 By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible.

The universe created by the word of God. That which is visible came out of that which is invisible, the spoken word. God’s word is creative! God’s word has power! Romans 4 talks about

Romans 4:17…the God …who gives life to the dead and calls into existence the things that do not exist.

God calls, God speaks, and things that do not exist come into existence! This is absolute power! Everything God says happens.

This is what we are asking when in the Lord’s prayer we ask that his will be done on earth as it is in heaven. May we respond to your word with unhesitating and absolute obedience, the way your word causes even things that do not exist to be for your pleasure.

Out of Darkness, Light Shine

2 Corinthians 4:6 For God, who said, “Let light shine out of darkness,”

God commanded ‘out of darkness, light shine!’ Any idea what passage Paul is referring to here?

The first thing that comes to mind is creation, where ‘God said Let light be, and light came into existence’ (Gen.1:3). Darkness was over the face of the deep, and God said “Let there be light.” and there was light. Genesis 1 is clearly in mind here, because God is creating light out of darkness. And he does it with his word. He speaks, and it comes into being. 2 Corinthians 4:6 starts out ‘the God who said’ and Genesis 1:3 starts out ‘and God said’. But in Genesis 1, God says ‘let light be or exist; in 2 Corinthians he says ‘let light shine’ – a different verb. And Genesis 1 takes place at the beginning of creation, before humankind exists; where 2 Corinthians is talking about God shining light into human hearts made flesh. So while Genesis 1 is definitely in mind, there may be other passages in mind as well.

There is another passage that includes darkness, light, and the same verb ‘to shine’ that we find in 2 Corinthians 4. It is Isaiah 9. You are probably familiar with the well-known Christmas passage Isaiah 9:6:

Isaiah 9:6 For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

Isaiah 9 begins by pointing us to ‘Galilee of the nations,’ and verse 2 says:

Isaiah 9:2 The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone.

Here the subject is people, people walking in darkness, upon whom the light shines. And in the context of Isaiah 9, the light shining is the child born, the son given, whose name is Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Matthew 4:13-16 quotes Isaiah 9:1-2 and says that it is fulfilled in Jesus. The light shining in the darkness of human hearts is Jesus!

In Isaiah 60 we see this same theme again of light coming into darkness, and it is the glory of the Lord on people.

Isaiah 60:1 Arise, shine, for your light has come, and the glory of the LORD has risen upon you. 2 For behold, darkness shall cover the earth, and thick darkness the peoples; but the LORD will arise upon you, and his glory will be seen upon you. 3 And nations shall come to your light, and kings to the brightness of your rising.

The light that overcomes the thick darkness is the glory of YHWH rising. What we proclaim is Jesus Christ as Lord; YWHW.

John’s gospel begins this way.

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it. …9 The true light, which gives light to everyone, was coming into the world.

Jesus is the true light that shines in the darkness, that gives light, that was coming into the world. Notice in John’s gospel that he names this one ‘the Word.’ The Word gives life and light. It is the speaking one, the communicating one, the one we proclaim; Jesus Christ the Lord.

Paul takes a thread from Genesis 1 where God brings light into existence that did not exist by his powerful word, and ties it together with Isaiah 9, where the promised Son of God shines light into the deep darkness of humankind, and Isaiah 60 where the light is the glory of YHWH.

The Means of Conversion

2 Corinthians 4:6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

Paul is talking about confidence in gospel ministry, and he points to his own conversion, and he invites us to think of our own conversion. The God who said ‘out of darkness, light shine!’ has shone in our hearts.

Do you remember? Do you remember when the lights came on for you? I grew up in a Christian family, in a Christian church, attending camp and Sunday School. I knew all about Jesus, and Samson and Delilah and David and Goliath and Adam and Eve and Noah and Abraham and Isaac and Paul and Timothy. I knew all about creation and Babel and the ark and the tabernacle and the disciples and the miracles and the cross and the resurrection. I knew that Jesus died on the cross for my sins. I knew it. I saw it all in living color on Mrs. Dean’s flannel graph. I even believed it. But I remember when I got it. When it came home to me. When the lights turned on. When God shone in my heart to give the light of the knowledge of Jesus. I felt the weight of my sin, and I was a grievous sinner at the ripe age of seven. I had been feeling the weight of my sin, but now I saw that Jesus took that sin – my sin. He died in my place. For me! He loved me and gave himself up for me. He was pursuing me. He wanted a relationship with me! I finally got it, and I wanted it. I wanted him! I embraced his forgiveness. I embraced him. How did it happen for you? When did the lights come on?

Paul invites us to look at our own conversion, our own transformation, our own new birth, as something God did. God the Creator spoke light into existence in our hearts and our blind eyes began to see! People talked ’till they were blue in the face, explained, clarified, answered questions… nothing. But when God said ‘let light be,’ then the lights came on.

The Creator God has shone in our hearts and we saw. We can take confidence in gospel ministry because we experienced God’s illuminating power. And we know he can turn the lights on for anyone!

Paul is confident in proclaiming plainly the simple message of Jesus Christ as Lord; he does not lose heart, because he is confident that God is at work shining in dark and veiled hearts to illuminate Jesus to them.

Romans 10 is helpful here. Romans 10:13 says:

Romans 10:13 For “everyone who calls on the name of the Lord will be saved.”

And then he goes on to explain:

Romans 10:14 How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? 15 And how are they to preach unless they are sent? …17 So faith comes from hearing, and hearing through the word of Christ.

Salvation comes through calling on Jesus in faith. Faith comes through hearing the word proclaimed. But not all who hear believe. God must turn the lights on. Proclamation is necessary, but it is not the decisive thing. God must be speaking in our speaking to create light in the hearts of those who are blind. Paul said in 1 Corinthians:

1 Corinthians 1:21 … it pleased God through the folly of what we preach to save those who believe. …23 but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.

How is it that the folly of what we preach becomes the saving power of God and the wisdom of God? Through the God who said ‘Let light shine out of darkness’ shining in our hearts to give light. We can confidently proclaim the simple message of Christ crucified, Jesus Christ as Lord, confident that God will open blind eyes and conquer hard hearts. We cannot ‘claim anything as coming from us, but our sufficiency is from God’ (2Cor.3:5)

The Glory of God is the Glory of Christ

Let’s look again at what we see when God shines in our hearts.

2 Corinthians 4:6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

What is it that we see? It is the illumination of the knowledge of the glory of God in the face of Christ. Let’s pair this with what our enemy wants to keep us from seeing in verse 4. What the enemy wants to blind us to is what God overcomes by his creative word to give us the light of knowledge. Paul states the same thing in different words, and the pairing of these two verses sheds even more light on Jesus.

2 Corinthians 4:4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.

What our adversary wants to keep us from seeing is ‘the light of the gospel of the glory of Christ, who is the image of God.’

2 Corinthians 4:4——————————–2 Corinthians 4:6

In their case the god of this world————-For God, who said,

——————————————————- “Let light shine out of darkness,”

has blinded the minds of the unbelievers,—-has shone in our hearts

to keep them from seeing———————–to give

the light of the gospel—————————the light of the knowledge

of the glory of Christ,—————————of the glory of God

who is the image of God.———————–in the face of Jesus Christ.

‘The light of the gospel’ is ‘the light of the knowledge.’ what is the content of this knowledge, this good news? ‘The glory of Christ’ is ‘the glory of God’. Paul as plainly as ever identifies Christ with God. The knowledge of the glory of God is the good news of the glory of Christ. The glory of Christ is that he is very image of God. The glory of God is seen in the face of Jesus Christ.

Christ.

O Lord, open our eyes to behold the good news of the glory of Christ the image of God; let us see the glory of God in the face of our Lord

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

August 19, 2018 Posted by | 2 Corinthians, podcast | , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

2 Corinthians 4:3-4; When Authentic Ministry Seems to Fail

08/05_2 Corinthians 4:3-4; When Authentic Ministry Seems to Fail; Audio available at: http://www.ephraimbible.org/Sermons/20180805_2cor4_3-4.mp3

In 2 Corinthians 4, Paul is describing authentic Christian ministry. We have been entrusted with ministry by God’s mercy, God’s pity and compassion that moves him to action to help the desperate. We have this ministry by his mercy, so we do not lose heart. We renounce hidden things of shame. We refuse to use every means possible; we refuse to adulterate God’s word (if we adulterate the one thing that has the power to transform, then what hope is there?) Instead, we plainly proclaim the truth. It is by the open declaration of the truth we commend ourselves to everyone’s conscience. All this happens under the watchful eye of God.

So we do not lose heart, grow faint, get discouraged, burn out, give up, quit. We do not lose heart in the face of opposition. We do not lose heart in the face of criticism. We do not lose heart in the face of discouraging circumstances. We do not lose heart in the face of ministry failures.

How can this be? How can we not lose heart, how can we not give up persevering in ministry when we fail in that very ministry? When that ministry fails to produce the intended results? How do we explain ineffective ministry?

Spiritual Blindness

I’ve seen a lot of different types of ministry, and I have seen some very different responses to gospel ministry. In our very active student ministry in high school, we did everything from stranger evangelism on the streets to concert events where we invited people and the gospel was presented. I remember many fumbling conversations where I just couldn’t seem to find the right words or know how to respond to questions, and the frustration of feeling like a failure. I remember one particular event where we had invited friends, and the speaker gave a captivating presentation, and explained the gospel more plainly and clearly than I had ever heard before. It was so clear, so compelling, you just had to trust Jesus! I couldn’t imagine an unbeliever hearing that, who wouldn’t be eager to respond with faith in Jesus. I looked over at the friend I had brought. Nothing. I was looking forward to the conversation on the way home. Nothing. So I asked, ‘what’d you think?’ ‘It was ok.’ ‘What did you think of the speaker, what he said?’ ‘It was all right I guess. I’m not really that in to all that religious stuff.’ I sat there in stunned disbelief. How could you possibly sit there and hear what we just heard and be totally unaffected? It was like we must have heard different speakers. What room were you in? Were you even listening? It was all right?! He told you you have sinned, and sin separates you from a holy God who made you and loves you. But Jesus came to pay the debt you owe so you could have a relationship with him. Religion? He didn’t say anything about religion!

This was an eye-opener for me. How could you listen to that clear a proclamation of the gospel and not get it; totally miss it? It was like my friend was blind to what was said.

Listen to what our passage says:

2 Corinthians 4:3 And even if our gospel is veiled, it is veiled to those who are perishing. 4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.

Spiritual Warfare

The fault is not always in the messenger or the presentation. Sometimes it is. We can work to improve our communication skills. We can always grow in our ability to lay out the gospel plainly. But the fault is not always in the messenger. There is a supernatural battle going on. There is a spiritual dimension to evangelism.

We are not talking about math; two plus two is four – do you believe that? We are proclaiming that Jesus died on the cross for your sins and rose from the grave alive – do you believe? ‘Wait, are you telling me that I am a sinner? I don’t think it’s right that God would kill somebody over some minor offense. Jesus, yeah, I believe he existed and was a great moral teacher. It’s really unfortunate what they did to him. But this nonsense about rising from the dead – I’m not so sure.’ When we say ‘do you believe?’ we are not asking if you agree that it is true or that it really happened; that is only a part of it. We are asking ‘do you trust him? Are you relying on Jesus, depending on him completely?’

There is a spiritual battle going on in the minds of unbelievers. The god of this world; when we chose to listen to, to obey the word of the serpent over the word of God; we gave our allegiance to the devil; we made him our god. Jesus calls him ‘the ruler of this world’ in John 12:31. 1 John 5:19 says that:

1 John 5:19 … the whole world lies in the power of the evil one.

Ephesians 6 tells us to put on the whole armor of God that we might be able to stand against the schemes of the devil; against the rulers and authorities; the cosmic powers; this present darkness; the spiritual forces of evil in the heavenly places. Put on truth, righteousness, the gospel of peace, faith, salvation, the word of God, with all-prayer. Paul ends this description of our spiritual battle with a very specific request:

Ephesians 6:19 …that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, 20 … that I may declare it boldly, as I ought to speak.

Stand equipped in gospel truth, gospel righteousness, the readiness of the gospel of peace, gospel dependence, gospel defense; speak the word of God with all prayer and petition at all times in the Spirit with all perseverance.

Confidence Even In Ministry Failure; God’s Word Never Fails

Paul has been talking about veils that obstruct the real purpose from view, minds that were hardened, veils that lie over their hearts when God’s word is read. He said ‘only through Christ is it taken away’ (3:14); ‘if one turns to the Lord the veil is removed’ (3:16). ‘This comes from the Lord who is the Spirit’ (3:18).

Paul is defending his ministry; he doesn’t adulterate the word; he doesn’t use tricks to manipulate or deceive. He plainly and simply proclaims the truth of the gospel. And even with the right message and the right methods, that open statement of the truth sometimes seems to fail.

I say ‘seems to fail’ because it never really fails. God’s word always accomplishes its purpose, always.

Isaiah 55:10 “For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, 11 so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.

God’s word always accomplishes the purpose for which he sent it. But we tend to think that the only goal of ministry is conversion. When God sent Isaiah back in chapter 6,

Isaiah 6:9 And he said, “Go, and say to this people: “‘Keep on hearing, but do not understand; keep on seeing, but do not perceive.’ 10 Make the heart of this people dull, and their ears heavy, and blind their eyes; lest they see with their eyes, and hear with their ears, and understand with their hearts, and turn and be healed.”

God told Jeremiah:

Jeremiah 7:27 “So you shall speak all these words to them, but they will not listen to you. You shall call to them, but they will not answer you.

This is not the kind of promise we are looking for in ministry. We would love it if everyone responded positively to the gospel. But Paul recognized two categories of people, two responses to the gospel.

2 Corinthians 2:15 For we are the aroma of Christ to God among those who are being saved and among those who are perishing, 16 to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things?

Back in 1 Corinthians he said

1 Corinthians 1:18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.

Paul divided humanity into two categories; those who are perishing and those who are being saved. The gospel, and the messenger of the gospel comes as a fragrance to both. It is the power of God for salvation to everyone who believes (Rom.1:16). And the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men …so they are without excuse (Rom.1:18-20).

God always accomplishes his purposes. He sends us to warn some in their rebellion, to heighten their accountability; to others he uses us as his instrument to give life and set them free. To one a fragrance of death into death; to the other a fragrance of life into life. Although our desire, as God’s is that none should perish and all should come to repentance, we should not gauge success in ministry by the number of professions of faith. We talk about successful ministry; instead we should pursue faithful ministry. We would not consider Isaiah and Jeremiah and Ezekiel successful ministries; but we would call them faithful ministers.

2 Timothy 2 puts it this way:

2 Timothy 2:24 And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, 26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.

Sowing Seed

Jesus compared it to a sower sowing seed. He scattered his seed all over.

Luke 8:5 “A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot, and the birds of the air devoured it.

Jesus explains:

Luke 8:11 Now the parable is this: The seed is the word of God. 12 The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved.

Notice who takes away the word from their hearts; who blinds the minds of unbelievers? The devil, the evil one immediately snatches away what has been sown in his heart (Mt.13:19; Mk.4:15). Faithful sowing gets the seed out to everyone. Sometimes the word does not even have a chance to germinate in the mind before even the thought is snatched away. The fault is not in the seed. Neither is the fault in the sower. The fault is in the differing soils.

We have been looking at authentic gospel ministry. Faithful ministry can be defined as scattering seed. The open statement of the truth. Don’t tamper with, don’t adulterate the seed. Don’t attempt to genetically modify the seed, thinking you will get enhanced results. The pure word, the simple gospel, is what God uses to produce life.

Don’t get overly critical of methods of scattering seed. Everyone is different, uniquely designed by our amazingly creative God. I have found that if you scatter the seed this way, it works best. Are you an overhand seed scatterer or an underhand seed scatterer. Just don’t be underhanded in your seed scattering. Do you use one of those things with the crank that scatters the seed, or do you push one of those two wheeled seed scatterers? People write books on how to scatter seed. Don’t waste a lot of time evaluating techniques. It doesn’t really matter. Just get it out there!

1 Corinthians 3:6 I planted, Apollos watered, but God gave the growth. 7 So neither he who plants nor he who waters is anything, but only God who gives the growth.

Do you hear that? God gave the growth. Only God gives the growth. Neither he who plants nor he who waters is anything. Anything!

2 Corinthians 3:5 Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, 6 who has made us sufficient to be ministers of a new covenant…

We are not sufficient to claim anything, anything as coming from ourselves. God has made us competent. Take great courage in the fact that your competency does not come from your technique or even your success rate. Our sufficiency for gospel ministry is from God.

The Glory of the Gospel

Before we leave this passage today, we’ve got to get to the good stuff! Even in the negative, it’s beautiful. In chapter 3, Paul has been talking about glory, the glory of Moses’ ministry, and the surpassingly greater glory of the New Covenant ministry. He’s been talking about glory that is veiled, glory that is concealed. And he’s talked about beholding with unveiled face the glory of the Lord. What is it that the god of this world wants to keep us from seeing? What is the glory of the gospel?

2 Corinthians 4:4 …the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.

O do not be blind to this today! Do not let Satan blind you to the glory of the good news! He wants to harden your mind and veil your heart and keep you from seeing the light of the gospel of the glory of Christ! Jesus said:

John 8:12 … “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”

The light of the gospel is a person. It is only the blind who cannot see the light. The light of the gospel is the glory of Christ, who is the image of God. Jesus Christ is the image and glory of God. Satan would blind you to the truth of who Jesus is. Jesus is ‘the radiance of the glory of God and the exact imprint of his nature (Heb.1:3). Jesus is the word made flesh; God with us.

O ask for eyes to see more of the glory of Christ! Do not be choked by the cares of this world and the deceitfulness of riches and the desires for other things (Mk.4:19), and miss the glory of Christ! O press in to see more of Jesus. Turn to the Lord.

2 Corinthians 3:17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.

Turn to the Lord with unveiled face. Gaze on the beauty of the Lord. Look to Jesus! See the light of the gospel of the glory of Christ who is the image of God!

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

August 8, 2018 Posted by | 2 Corinthians, podcast | , , , , , , , , , , , , , | Leave a comment

2 Corinthians 4:2; Characteristics of Authentic Ministry

07/29_2 Corinthians 4:2; Characteristics of Authentic Ministry; Audio available at: http://www.ephraimbible.org/Sermons/20180729_2cor4_2.mp3

The Roots of Authentic Ministry

Therefore, on account of this; because we have this kind of ministry, a new covenant ministry, Holy Spirit ministry, ministry driven and empowered by the Holy Spirit, ministry that gives life, ministry that brings righteousness, ministry that creates lasting transformation, ministry that removes the veils that obstruct the glory of God; because we have this kind of ministry, we do not faint, fail, lose heart, get discouraged, give up.

We do not lose heart because we have this ministry by God’s mercy. Not because we deserve it, not because of our performance, not because of our strategies or techniques, not because of our skill or expertise, or our tenacity, not because of our methods or our success rate. We have been entrusted with this transformational ministry by God’s mercy.

Last time we defined mercy as divine pity or compassion resulting in action to help one who is powerless to remedy his own situation. It is God’s rescue in response to our need. Each part of this definition is important; it is rooted in God’s emotional response to our need – he feels pity or compassion. This emotion of pity results in action to rescue – God does something to help. And it is God’s action toward those helpless to do anything – we are powerless to do ministry apart from him.

We do not give up even in the face of discouraging circumstances and failure because of God’s mercy. God’ feels divine compassion toward us. He feels compassion or pity because we are really and truly helpless, powerless to effect any change in anyone on our own. And his divine pity moves him to action; to show up with supernatural power to do what is beyond our reach.

We have experienced God’s mercy in salvation. We must also experience God’s mercy in ministry; in our service to others. Just as we are helpless to save ourselves from our sins, so we are helpless in ourselves to truly serve others. We must depend completely on the mercy of God to empower our service, our ministry to others. It is only in this way we can love and serve others and persevere in ministry.

Authentic Christian Ministry; What it is Not

In verse 2, Paul lays out what authentic Christian ministry looks like. He begins by renouncing the things Christian ministry must avoid, and then he gives us what authentic ministry consists of. Paul is defending the integrity of his apostolic ministry, but remember, we are all called to ministry, to love and serve others.

2 Corinthians 4:1 Therefore, having this ministry by the mercy of God, we do not lose heart. 2 But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God’s word, …

Paul renounces the hidden shameful things. This word ‘renounce’ is a strong word, meaning to disown. This is the only place it occurs in the entire New Testament. He utterly rejects secret or hidden methods in ministry; he divorces himself from tactics that are shameful or would bring disgrace.

What kinds of things come to mind? Scandal, immorality, pornography, greed and financial corruption, manipulation, abuse of authority all come to mind. Anything that would bring shame on the name of Christ. Anything secretive, hidden, underhanded. What does Paul specifically have in mind when he says ‘we have renounced the hidden things of shame?’

Not Crafty or Cunning

He lists two things. First, not walking in craftiness or cunning. This word literally means the ability to do anything and everything, and it is always used in a negative sense. This is the willingness to do anything necessary to accomplish the desired ends. The scribes and chief priests sent out spies to catch Jesus in his words in Luke 20. They used flattery and asked him if it is lawful to pay the tribute tax to Caesar. We are told that Jesus ‘perceived their craftiness’. They were willing to use any means possible to bring an accusation against Jesus to get rid of him.

This word shows up later in 2 Corinthians 11

2 Corinthians 11:3 But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ.

There it speaks of the temptation of Eve to disobey and rebel against God in the garden. Satan employed every means possible; the lust of the flesh, the lust of the eyes, the pride of life to deceive and lead her astray. He worked all the angles. He came at her from every side.

We’ve had our share of door to door sales people come to sell us stuff we didn’t need. They are masters at working all the angles. We were newly married and had a vacuum salesman show up at our door. He demonstrated how amazing his vacuum was, and we were impressed, but when he told us the price tag we both laughed. That’s more than I paid for my car! Can I drive it to work? But he worked all the angles. He had won a new vacuum that he didn’t need and he was willing to give it to us for a fraction of the sticker price. I’m a sucker for a deal, so he had us. Another time, we were listening to a sales pitch for a time share resort we couldn’t afford. The salesman made the mistake of looking at my wife and asking me ‘but isn’t she worth it to you?’ That was low and dirty. Yes, she is worth it. She is worth protecting from financial ruin by not spending more than we can afford for something we don’t really need. We walked. Sales people learn how to work all the angles, manipulate emotions and personalities and they will do anything to close the deal.

Ephesians 4:14 is another place this word shows up. We are to equip the saints toward unity and maturity and Christ-likeness,

Ephesians 4:14 so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. 15 Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ,

There are a lot of winds of teaching blowing around. There is a lot of human cunning and deceitful schemes sold to Christians today. We all need to be plugged in to a solid Christian church, and be rooted in the truth of God’s word so that we aren’t tossed around and blown away by the latest thing that seems impressive.

I once attended some training on evangelism that sounded too much like door to door training for some multi-level marketing scam. Try to get a feel for where the person you are talking to is at, what they are struggling with, and adapt your presentation to target those felt needs, work to move the conversation toward a decision point, and don’t forget to close the deal. Now there is wisdom in listening well to where a person is at and skillfully applying the gospel personally to that individual, but we must be very careful not to be so eager to see a profession of faith in Jesus that we compromise the message, withhold vital information, or deceive in any way. We have renounced disgraceful underhanded ways. We refuse to practice cunning.

Not Adulterating God’s Word

Or tamper with God’s word. The word ‘tamper’ is a word that means to adulterate, falsify, to make false through deception or distortion. Peter, in 1 Peter is talking about our new birth brought about by the word of God

1 Peter 1:22 Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart, 23 since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God;

…25 but the word of the Lord remains forever.” And this word is the good news that was preached to you.

And then he says:

1 Peter 2:1 So put away all malice and all deceit and hypocrisy and envy and all slander. 2 Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation—

He uses the root of this word twice in these verses. ‘Deceit’ is the noun form, and ‘pure’ is also the noun form with a negative prefix. We are to desire unadulterated milk, untampered with milk. We are to put away tampering or adulterating. Who would think of messing with a baby’s bottle? ‘It’s mostly milk; I’ve only added the tiniest amount of poison. I’m sure it’s not enough to do any harm.’ We have renounced disgraceful underhanded ways. We refuse to tamper with God’s word.

Turn over to 1 Thessalonians 2. Verse 3 contains this word; there it is translated ‘attempt to deceive.’ It is worth reading that passage because in it Paul is also defending the integrity of his ministry.

1 Thessalonians 2:1 For you yourselves know, brothers, that our coming to you was not in vain. 2 But though we had already suffered and been shamefully treated at Philippi, as you know, we had boldness in our God to declare to you the gospel of God in the midst of much conflict.

Paul spoke of his boldness or openness of speaking in 2 Corinthians 3:12. He goes on to refute false motives:

1 Thessalonians 2:3 For our appeal does not spring from error or impurity or any attempt to deceive, 4 but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts. 5 For we never came with words of flattery, as you know, nor with a pretext for greed— God is witness. 6 Nor did we seek glory from people, whether from you or from others, though we could have made demands as apostles of Christ.

It was not out of error or impurity or deceit; there was no flattery, no greed, no glory seeking. He was entrusted with the gospel, and his only aim was to please God. In 2 Corinthians 2:17 he said:

2 Corinthians 2:17 For we are not, like so many, peddlers of God’s word, but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ.

He goes on in 1 Thessalonians to lay out his heart and motives:

1 Thessalonians 2:7 But we were gentle among you, like a nursing mother taking care of her own children. 8 So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us. 9 For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God. 10 You are witnesses, and God also, how holy and righteous and blameless was our conduct toward you believers. 11 For you know how, like a father with his children, 12 we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into his own kingdom and glory. 13 And we also thank God constantly for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men but as what it really [truly] is, the word of God, which is at work in you believers.

Here he equates the gospel he preached, the gospel of God with the word of God. In 2 Corinthians 4 he refuses to deceive or tamper with or adulterate God’s word. That is the negative.

The Open Statement of the Truth

2 Corinthians 4:1 Therefore, having this ministry by the mercy of God, we do not lose heart. 2 But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to everyone’s conscience in the sight of God.

Now he gives the positive, what authentic ministry consists of – the open statement of the truth. He puts the truth out on open display. Nothing hidden, nothing secret, no sales pitch, nothing tampered with. Plain, up front, transparent, honest integrity.

What is the truth of God’s word? We saw in 1 Thessalonians that he equates the word of God with the gospel of God, the gospel he preached (2:4, 8-9, 13). In 1 Corinthians he equates the gospel with the word of the cross (1:17-18); he preached Christ crucified (1:23); he decided to know nothing except Jesus Christ and him crucified (2:2). Here in 2 Corinthians he says that God is through us spreading the knowledge of Jesus everywhere, an aroma that brings death or brings life, to those perishing or to those being saved (2:14-16). In 1 Corinthians 15 he summarized the gospel he preached by which you are being saved this way: ‘that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared…’ He points to Christ, the long awaited promised King. But he gets right to the point; he died. He doesn’t waste any time with ‘Jesus was a great prophet, a great moral teacher.’ He came to die. And what is really offensive is why. He died for our sins. He doesn’t leave out the fact that I am a sinner. That I have a need. That I deserve death. ‘Don’t you think if you left out all that morbid death stuff and telling people they are sinners that less people would be offended and more people would want to listen?’ Maybe, but that wouldn’t be the gospel, and that wouldn’t save anyone. The gospel is Jesus Christ crucified in my place, now having conquered my guilt he rose victorious and he is alive. Today we can know him, have a relationship with him.

Ministry in the Presence of God

Paul commends himself to everyone’s conscience; even those who are perishing must admit he tells it like it is, he is up front, he shoots straight, he holds nothing back.

But the ultimate judge of his ministry is no man. As he said in 1 Corinthians

1 Corinthians 4:3 But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself. 4 For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me.

In 2 Corinthians 1:12 he said:

2 Corinthians 1:12 For our boast is this, the testimony of our conscience, that we behaved in the world with simplicity and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you.

He speaks and lives in the presence of God. As he said in 1 Thessalonians 2:4 ‘so we speak, not to please man, but to please God who tests our hearts.’ He plays to an audience of one. He aims to please only one. He lives and ministers, he serves not to win the approval or the applause of those he serves, but in everything only to please the Lord God.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

August 4, 2018 Posted by | 2 Corinthians, podcast | , , , , , , , , , , , , , | Leave a comment

Advent; Jesus is Greater! Greater Prophet

12/03 Advent: Jesus is Greater! Greater Prophet ; Audio available at: http://www.ephraimbible.org/Sermons/20171203_advent-greater-prophet.mp3

I’ve been meditating on this passage in 2 Corinthians that we have been studying,

2 Corinthians 1:18 As surely as God is faithful, our word to you has not been Yes and No. 19 For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in him it is always Yes. 20 For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory.

But God is faithful, that the word [Logos] of us to you is not yes and no for the of God Son Jesus Christ who in you through us was proclaimed …has not come to be Yes and No, but Yes in him has come to be, for as many as God’s promises, in him is the Yes; now therefore through him the Amen to God for glory through us

The YES to all the promises of God is Jesus! The YES in him has come to be! God’s YES has come into existence in Jesus, and as we see and experience God’s yes, we are invited to speak the Amen with one voice to the glory of God.

For this Advent season, I want to look at some of the promises of God that have their substance or being in Jesus. I want to take a step back and look at some of the sweeping themes of the Old Testament that point us to the coming of Jesus, and how Jesus is the end and goal of all these promises. Jesus is the greater Prophet; Jesus is the greater Priest and the greater Tabernacle and the greater Sacrifice; Jesus is the greater King; Jesus is the greater Man; Jesus is the greater Israel who mediates a greater covenant. Jesus is greater! The YES in him has come to be! As many as are the promises of God, in Jesus Christ, the Son of God, is the YES! And as we fix our eyes on Jesus, may we respond with the AMEN of worship to our great God to his glory!

What is a Prophet?

Jesus is the greater Prophet. What is a prophet? A prophet is one who faithfully brings God’s word to his people. In Exodus 7 we get a picture of what a prophet is. This is after Moses complains to God that he is not a very good speaker, and God allows his brother Aaron to speak for him.

Exodus 7:1 And the LORD said to Moses, “See, I have made you like God to Pharaoh, and your brother Aaron shall be your prophet. 2 You shall speak all that I command you, and your brother Aaron shall tell Pharaoh to let the people of Israel go out of his land.

A prophet is the mouthpiece of God, the voice of God, one who speaks to people on behalf of God.

Anybody can claim to be speaking for God. Many people have. There are many places in God’s word where God’s people are warned to guard against false prophets. Deuteronomy 13 warns of prophets who perform supernatural signs or wonders that seem to authenticate their words, but they teach people to follow other gods, we are not to listen. God is testing us to see if we truly love God with all our heart and all our soul.

Deuteronomy 18 encourages the people to test the truthfulness of a prophet by checking to see if what he says comes to pass, because God’s word always happens.

Jesus Greater than Moses

This test of the truthfulness of a prophet comes at the end of a section where Moses is pointing the people to a coming greater prophet.

Deuteronomy 18:15 “The LORD your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen— 16 just as you desired of the LORD your God at Horeb on the day of the assembly, when you said, ‘Let me not hear again the voice of the LORD my God or see this great fire any more, lest I die.’ 17 And the LORD said to me, ‘They are right in what they have spoken. 18 I will raise up for them a prophet like you from among their brothers. And I will put my words in his mouth, and he shall speak to them all that I command him. 19 And whoever will not listen to my words that he shall speak in my name, I myself will require it of him.

He is referring back to Mount Sinai in Exodus 20;

Exodus 20:18 Now when all the people saw the thunder and the flashes of lightning and the sound of the trumpet and the mountain smoking, the people were afraid and trembled, and they stood far off 19 and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, lest we die.” 20 Moses said to the people, “Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin.” 21 The people stood far off, while Moses drew near to the thick darkness where God was. (cf. Deuteronomy 5)

The people said:

Deuteronomy 5:25 Now therefore why should we die? For this great fire will consume us. If we hear the voice of the LORD our God any more, we shall die. 26 For who is there of all flesh, that has heard the voice of the living God speaking out of the midst of fire as we have, and has still lived? 27Go near and hear all that the LORD our God will say, and speak to us all that the LORD our God will speak to you, and we will hear and do it.’

God affirms;

Deuteronomy 18:17 And the LORD said to me, ‘They are right in what they have spoken. 18 I will raise up for them a prophet like you from among their brothers. And I will put my words in his mouth, and he shall speak to them all that I command him.

The people were right. To enter the presence of a holy God is to die. They needed a mediator, someone who would intercede, who could keep them safe, someone who could bring them safely in. Because of this prophecy, the people were expecting a greater prophet to arise like Moses. When John arrived on the scene calling the nation to repent and baptizing, the religious leaders asked ‘Are you The Prophet?’ (Jn.1:21, 25). They wanted to know if John was this greater than Moses prophet promised by God.

John 1:15 John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”

John pointed away from himself to Jesus. Peter in Acts 3 and Stephen in Acts 7 both connect this prophecy to Jesus.

Even greater than the testimony of John and the Apostles, is the testimony of the Father himself. When Jesus took Peter, James and John up on the mountain, and was transfigured before them, and Moses and Elijah, greatest of the Old Testament prophets appeared talking with him, Peter wanted to honor these three by making them booths to stay in; but while he was speaking the Father himself interrupted and said “This is my beloved Son, with whom I am well pleased; listen to him.” (Mt.17:5; cf. Mk.9:7; Lk.9:35).

Deuteronomy 18:15 “The LORD your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen—

‘This is my beloved Son, listen to him.’ When the disciples lifted up their eyes, they saw no one but Jesus only. According to the Father, Jesus supersedes Moses and Elijah. Jesus is the prophet we are to listen to.

When Moses came down from Mount Sinai, his face was glowing because he had met with God, but that glory faded. When Jesus was on the mountain, a slight glimmer of who he really is shone through, a glimpse of the glory that Moses met with when he was on the mountain.

Jesus says in John 5:

John 5:45 Do not think that I will accuse you to the Father. There is one who accuses you: Moses, on whom you have set your hope. 46 For if you believed Moses, you would believe me; for he wrote of me.

Jesus Authoritatively Declares God’s Word

Jesus is the promised greater prophet who speaks authoritatively on behalf of God. We see this throughout Jesus’ ministry.

John 12:49 For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment—what to say and what to speak.

John 15:15 …but I have called you friends, for all that I have heard from my Father I have made known to you.

Jesus spoke the very words his Father gave him to speak. He spoke with his Father’s authority.

Mark 1:27 And they were all amazed, so that they questioned among themselves, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey him.”

Jesus spoke with authority, and he did many signs and wonders to authenticate his words. But remember from Deuteronomy, signs and wonders alone are not enough to validate a ministry.

Jesus passes both tests of a prophet from Deuteronomy. Both in his life and in his teaching, he affirms the great commandment, that

Mark 12:30 And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’

And everything Jesus said came to pass.

John 13:19 I am telling you this now, before it takes place, that when it does take place you may believe that I am he.

But Jesus’ predictions were not the fortune cookie generalities; ‘there’s something big just over the horizon.’ Jesus,

Luke 18:31 And taking the twelve, he said to them, “See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. 32 For he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon. 33 And after flogging him, they will kill him, and on the third day he will rise.” 34 But they understood none of these things. This saying was hidden from them, and they did not grasp what was said.

What an astounding thing to say! What specific detail! Jesus saw clearly and proclaimed exactly what would happen. And it happened exactly as he said. Jesus said:

Matthew 24:35 Heaven and earth will pass away, but my words will not pass away. (cf. Mk.13:31; Lk.21:33)

Jesus is the greater Prophet who faithfully brings God’s word to his people.

Jesus Is God’s Word

Jesus came to be the greater Prophet. We see this not only in what Jesus spoke, but in who he is. Jesus not only spoke God’s word, but he is the Word. John’s gospel begins with a very different kind of genealogy than the other gospels.

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it.

…14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

Jesus claims to be the pre-existent Word, who was with God and who is in his very essence God. He is the creative Word that spoke everything into existence in Genesis 1. He is the Word that said ‘let light be!’ He is the one who breathed into man the breath of life. He is life. He is light. He is God. He shares the glory of his Father. And he came. He became flesh. He became human. The Creator became part of his creation! Oh the wonder of Christmas!

Our family likes to watch some of the holiday classics about flying sleighs and magic trains and why we shouldn’t be a Grinch or a Scrooge and the power of generosity and believing. Friends, truth is stranger than fiction! This is so much more wondrous, so much more awe inspiring; that God himself, the eternal Word became flesh, and was born! Born to set his people free. Born to die that we might live. Jesus, the prophetic Word become flesh to dwell among us.

Jesus is the Fulfillment of all the Prophets

Jesus is that Prophet, greater than Moses. The book of Hebrews begins this way:

Hebrews 1:1 Long ago, at many times and in many ways, God spoke to our fathers by the prophets, 2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. 3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high,

God spoke through the Prophets. But now he has spoken once for all in his Son, the Creator, the radiance of his glory. God’s prophetic communication all culminates in Jesus. Later in Hebrews 3, Jesus is contrasted as greater than Moses, as the builder of a house is greater than the house; as a son in the house is greater than a servant. Jesus is the final Word of God, the Prophet greater than Moses.

Jesus faithfully brings God’s word to his people. Jesus is the divine Word made flesh, come to be God’s Word to us. And as we look back over all the Scriptures, they become God’s ‘Yes’ to us in Jesus.

Peter writes of the value of the believer’s faith in Jesus that brings glory to God.

1 Peter 1:7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. 8 Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, 9 obtaining the outcome of your faith, the salvation of your souls.

He goes on to connect this salvation through faith in Jesus to all the Scriptures.

1 Peter 1:10 Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, 11 inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. 12 It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look.

Notice the word of the prophets was initiated by the Spirit of Christ in them, and the content of their word was ‘the sufferings of Christ and the subsequent glories.’ It’s all about Jesus! The prophets wrote by the Spirit, beyond their own understanding, and searched and inquired carefully into their own writings. They had an idea that their writings would find fulfillment in a single person or time. They were pointing to Jesus; God come in the flesh to suffer and be crucified for us, to be buried and to rise from the dead for us. They were pointing to the grace that is ours in the gospel that has been proclaimed to us! The promised one, the Christ, God come in the flesh, came to suffer. Christ died for our sins according to the Scriptures, he was buried, he was raised on the third day according to the Scriptures, and he appeared to many. All the Scriptures point together to this message of good news that eternal life in relationship with God is a free gift of God’s grace, purchased for us by the sufferings of the Messiah.

Yes and Amen!

1 Peter 1:8 Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory,

Do you have this inexpressible joy in Jesus today? Does the gospel message of salvation by grace through faith in Christ stir your heart to worship, to bow, to adore? Are you experiencing the gospel today? Are you enjoying the gospel today? Are you enjoying Jesus?

1 Peter 1:7 so that the tested genuineness of your faith—…may be found to result in praise and glory and honor at the revelation of Jesus Christ.

Savor the treasure you have in Jesus. May God’s Yes to all his promises to us in Jesus overflow in a hearty Amen to God for his glory through us! enjoy his promises and respond together with the Amen in worship. God’s promises are meant to be experienced and enjoyed. The goal of the promises is to resound to the glory of God. As we enjoy together in Jesus the yes to all God’s promises, we respond back to God with the Amen of worship that brings glory to him. This is astounding! That because we are in Christ, because in Christ we enjoy God’s promises, we now have the capacity to glorify God together!

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

December 6, 2017 Posted by | 2 Corinthians, occasional, podcast | , , , , , , , , , , , , , , | Leave a comment

Fruit and Abiding in Jesus; John 15:1-17

09/10 Fruit and Abiding in Jesus; John 15:1-17 Audio available at: http://www.ephraimbible.org/Sermons/20170910_fruit-abiding-in-jesus.mp3

We’ve taken the summer to look at the fruit the Holy Spirit produces in the life of the believer. We saw that love love is willingly self-giving for the good of the other. Joy is unaffected by circumstances, overwhelms suffering, rejoices in trials. Peace is a quiet confidence and restful awareness that all is well. Patience bears a long time with others and graciously forgives the wrongs of others. Kindness is palatable, functional, fitting; not severe, biting, harsh or chafing. It is redemptive. Goodness is the generous outward expression and overflow of a kind heart, especially to the undeserving. Faithfulness is doing what the Master commands when he commands, in utter dependence on him, taking risks in service to others. Gentleness or meekness is an awareness of deep personal need, my own spiritual poverty, and in helplessness seeking help from God alone. Self Control is Spirit supplied inner strength over lesser desires.

We have seen that this is not nine things; this is one thing; fruit. It is whole Christian character. In Isaiah 40:26 God brings out the starry hosts ‘by the greatness of his might, and because he is strong in power not one is missing.’ Spirit produced character will be comprehensive; the whole fruit will be growing.

Last week we looked at 2 Corinthians 3 and saw that this spiritual transformation comes through looking. Looking to Jesus.

2 Corinthians 3:18 And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.

Today I want to look at Jesus’ teaching on fruitfulness in John 15. Jesus talked a bit about fruit. He said that a healthy tree bears good fruit, and that a tree is known by its fruit; you will be able to recognize a false teacher by the fruit they bear (Mt.7, 12; Lk.6). He told a parable about fruitful and unfruitful soils (Mt.13; Mk.4; Lk.8). He told a story about efforts to get an unfruitful fig tree to produce fruit (Lk.13), and he even cursed a fig tree that had leaves but no fruit (Mt.21; Mk.11). He told a story about a vineyard that the master developed and rented out to tenant farmers, and when he returned to receive his share of the fruit, they refused (Mt.21; Mk.12; Lk.20).

Jesus talked about fruit as evidence of the nature of a tree, and warned about some of the things that prevent fruitfulness. But in John 15, he tells us how to be fruitful, how to bear much fruit. In the gospel of John, the word ‘fruit’ appears 10 times, and 8 of those are in John 15:1-16. Jesus is instructing us how to bear much fruit.

In John 13 Jesus says:

John 13:34 A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. 35 By this all people will know that you are my disciples, if you have love for one another.

The fruit of love is evidence of a relationship with Jesus. He repeats this new commandment to love in 15:12 and 17. We are to have Jesus’ own love in us. He says in John 14

John 14:27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.

Jesus gives us his own peace. Then in John 15:11 he says

John 15:11 These things I have spoken to you, that my joy may be in you, and that your joy may be full.

Jesus gives us his own joy. Love as I have loved you, my joy in you, my peace I give to you. Jesus’ love, Jesus’ joy, Jesus’ peace in us. Oh, and Jesus talks much about the promised Holy Spirit in John 14-16. The fruit of the Holy Spirit is Jesus’ own love, joy, peace in us.

The False Vine and the True

Look with me at John 15 to see how this fruit is produced in us.

John 15:1 “I am the true vine, and my Father is the vinedresser. 2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 3 Already you are clean because of the word that I have spoken to you.

Fruit is the issue of this passage. The vine is meant to bear fruit. In using a vine as an illustration, Jesus is not making something up. He is picking up an Old Testament illustration that would be familiar to his hearers. Many times in the Old Testament, Israel is compared to a vine. Isaiah 5 is one place we could look.

Isaiah 5:1 Let me sing for my beloved my love song concerning his vineyard: My beloved had a vineyard on a very fertile hill. 2 He dug it and cleared it of stones, and planted it with choice vines; he built a watchtower in the midst of it, and hewed out a wine vat in it; and he looked for it to yield grapes, but it yielded wild grapes. 3 And now, O inhabitants of Jerusalem and men of Judah, judge between me and my vineyard. 4 What more was there to do for my vineyard, that I have not done in it? When I looked for it to yield grapes, why did it yield wild grapes?

Sound familiar? This is almost the same story Jesus tells after he cleansed the temple, when his authority was challenged. The master of the vineyard is looking for fruit. Isaiah 5:7 says:

Isaiah 5:7 For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah are his pleasant planting; and he looked for justice, but behold, bloodshed; for righteousness, but behold, an outcry!

Israel was a false vine that yielded wild grapes, that refused to give the master the fruit that was his due. Jesus is contrasting himself with unfaithful Israel. I am the true vine. I will produce good fruit for my Father in the proper season. Notice, Jesus says ‘I am the true vine’ and he says someone is caring for the vineyard. Someone is cultivating and tending the vineyard to ensure maximum fruitfulness. My Father is the farmer. Look at Isaiah 27.

Isaiah 27:2 In that day, “A pleasant vineyard, sing of it! 3 I, the LORD, am its keeper; every moment I water it. Lest anyone punish it, I keep it night and day; 4 I have no wrath. Would that I had thorns and briers to battle! I would march against them, I would burn them up together. 5 Or let them lay hold of my protection, let them make peace with me, let them make peace with me.” 6 In days to come Jacob shall take root, Israel shall blossom and put forth shoots and fill the whole world with fruit.

Jesus is the true fruitful vine. His Father is the vinedresser. Fruitful branches are tended to maximize fruitfulness; dead wood is cleared away to allow room for healthy growth.

Pruning and Cleansing

John 15:2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 3 Already you are clean because of the word that I have spoken to you.

He prunes fruitful branches to maximize fruitfulness. Anyone familiar with this? Anyone have any experience with this? There is a play on words here in the original. Takes away is [αἴρει] and prunes is [καθαίρει]. They sound similar. And then in verse 3, clean is [καθαροί].

These two words are related. In fact, verse 2 might be translated ‘every branch that bears fruit he cleanses that it bear more fruit. Already you are clean.’ We find this exact phrase ‘you are clean’ [ὑμεῖς καθαροί ἐστε] if we turn back two chapters to John 13, where Jesus laid aside his outer garments and washed his disciples’ feet. When Peter objected, Jesus answered him

John 13:8 Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” 9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean [ὑμεῖς καθαροί ἐστε], but not every one of you.” 11 For he knew who was to betray him; that was why he said, “Not all of you are clean.”

Judas was a picture of the dead branch that was taken away. Peter was completely clean. He had had a bath. But he needed his feet washed. Two chapters later, in John 15, Jesus clarifies.

John 15:2 …every branch that does bear fruit he [cleanses], that it may bear more fruit. 3 Already you are clean because of the word that I have spoken to you.

Peter was completely clean because of the word Jesus spoke. Peter was cleansed with a word. But Peter who was completely clean needed his feet washed. Fruitful branches are branches that are already clean because of Jesus’ word. But fruitful branches need to be cleansed, that they may bear more fruit.

Ephesians 4 picks this up; cleansed by the washing of the water with the word.

Ephesians 5:25 …Christ loved the church and gave himself up for her, 26 that he might sanctify her, having cleansed her by the washing of water with the word, 27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.

We see the tension here between the already and the not yet. Already you are clean because of the word that I have spoken to you. You are completely clean. You are justified. By the blood of Jesus you have been once for all cleansed of all your sin. But there is an ongoing tending of the vine, washing of the feet, cleansing, pruning, in order to maximize fruitfulness. The Father is the vinedresser. The Father is faithful to cleanse those who are are already clean. The Father is actively tending his vineyard.

Abiding and Independent Inability

Notice, we have not yet been given the identity of the branches. So far, we have Jesus the true vine, and his Father, the vinedresser.

John 15:4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. 6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.

Abide. The branch is incapable of bearing fruit apart from the vine. Here we finally get the identity of the branches. Jesus is the true vine, we are the branches. Not until we are told that we are incapable of bearing fruit apart from the vine are we told that we are the branches.

I grew up with a grapevine in our backyard. It is almost impossible to tell where the vine ends and the branches begin. They are one. That is Jesus’ point. The branch is in the vine, and the vine is in the branch. They are one. They are virtually indistinguishable. There is a vital connection. Abide in me and I in you. Jesus is in me, and I am abiding in Jesus. I am totally dependent on Jesus. I can bear no fruit without being connected with Jesus. This is why there are good works that are called dead works that are not the fruit of the Spirit. There are a lot of kind, generous, loving, patient, self-controlled people in the world who don’t know Jesus. They may be loving, but it is not Jesus’ love. It is not Jesus’ sap running through their veins that produces supernatural self-sacrificial love. And it may look great. But it is worth nothing if it is apart from Jesus. Only fruit that is produced as an outworking of Jesus in me is worth anything at all.

Don’t forget the connection here with pruning and cleansing. We could look to Hebrews and see that ‘the Lord disciplines the one he loves, and chastises every son whom he receives’ (Heb.12:6).

Hebrews 12:10 …he disciplines us for our good, that we may share his holiness. 11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.

Pruning, cleansing, discipline is painful. But it is ‘that we bear more fruit’ that ‘later it yields the peaceable fruit of righteousness.’ As the Father is faithful to prune and cleanse, we are to push in to Jesus and draw our everything from Jesus. It is for our good. The Father is the vinedresser, and he is at work for our good. We can trust his good design even in the painful process of pruning.

Practical Help for Abiding

So Jesus is the true vine, the Father is the vinedresser, we are clean and connected to Jesus through his life-giving word, and as we are being pruned for maximum fruitfulness we are to press into Jesus as Jesus lives his life in us and through us.

Jesus Word in Us, Pursuing God’s Glory, Asking in Dependence

Practically what does it mean to abide? What does this abiding look like? Day to day? Jesus doesn’t leave us guessing.

John 15:7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. 8 By this my Father is glorified, that you bear much fruit and so prove to be my disciples.

What does it mean to abide in Jesus and have Jesus abide in us? To have Jesus abide in us is to have his words abide in us. Remember, we are clean because of his word spoken to us. He says to dead things ‘LIVE!’ and there is life. And he sustains that life by his word. Jesus is the Word made flesh, and he abides in us as his words are the life in our veins. Get Jesus’ words into you! Meditate on his words for they are your life! Listen to him! Hide his word in your heart! Let his heart capture your heart. What is Jesus’ heartbeat? What is Jesus’ passion? ‘By this is my Father glorified.’ Jesus lives to glorify his Father. Let his heart be your heart. Let this be your supreme want. I want in all things to glorify the Father. I want in all things to have Jesus’ character shine through my life, for this glorifies the Father. And ask! Ask God to work his fruit in you. Ask Jesus to put his love in you, his joy in you, his peace in you for the glory of the Father. Ask whatever you wish as you pursue more than anything else the Father’s glory. Ask the Father through his pruning in your life to put Jesus on display for all the world to see!

Get Jesus’ words into you. Let Jesus’ words permeate your thinking. Pursue the glory of God above all else, and ask whatever you wish! This is what it looks like for Jesus to abide in you. Meditating on his word, pursuing his glory, coming to him needy, acknowledging your dependence and inability and asking.

Receiving Jesus’ Love and Joyfully Loving

What does it look like to abide in Jesus?

John 15:9 As the Father has loved me, so have I loved you. Abide in my love.

What does it look like to abide in Jesus? Abide in my love. Let my love wash over you and saturate you. Place yourself under the Niagara Falls of my love until it permeates every pore of your being and defines you. Do you have any idea how much the Father loves his only begotten Son? Jesus’ love for us is that love; the overflow of the Father’s love for him! The Father delights in every perfection of his only Son. Jesus takes perfect pleasure in you! As the Father delights in Jesus, Jesus delights in you! To abide in his love is to receive. To feel his pleasure. To enjoy.

John 15:10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11 These things I have spoken to you, that my joy may be in you, and that your joy may be full.

Do not misunderstand. This obedience, the Son’s obedience to the Father is not in order to earn his love. The Son is forever secure in the Father’s love. The obedience of the Son is not tedious and burdensome. The obedience of the Son to his Father is the joyful response and overflow of love received. It is the joy of the Son to pursue what pleases his Father.

What is the command we are to keep out of the joyful overflow of being securely loved?

John 15:12 “This is my commandment, that you love one another as I have loved you. 13 Greater love has no one than this, that someone lay down his life for his friends. 14 You are my friends if you do what I command you. 15 No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.

The joyful overflow of abiding in Jesus’ love is loving others with the love with which he loved us. This is not burdensome obedience; it is joyful obedience. It is not slavish obedience, blindly doing what I am told without understanding why. No, Jesus has called us friend! Jesus invites us to knowingly join him in his ultimate pursuit of glorifying his Father. Abiding in his love and advancing the Father’s fame by loving others with the love with which he loved us.

Confident Certainty

Jesus says:

John 15:16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. 17 These things I command you, so that you will love one another.

Jesus is the true vine. This is all Jesus’ doing. We are selected by Jesus, cleansed by Jesus, appointed by Jesus to abide in him as he abides in us, to bear fruit in him, and that our fruit should abide. This is the certainty we have. This fruit, this love is not temporary or intermittent. This is abiding, lasting. It can only be lasting because it is not my love. This is Spirit produced Spirit sustained supernatural love. It is Jesus’ love in me, flowing through me to others. Jesus’ words abiding in us, abiding in Jesus’ love for us, joyfully pursuing God’s glory by loving others, in prayerful dependence on his strength and his abundant supply.

Galatians 2:20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

September 11, 2017 Posted by | Fruit of the Spirit, podcast | , , , , , , , , , , , , , , , , , , , , | Leave a comment

Leviticus 24:1-9; Light and Bread in His Presence

03/12 Leviticus 24:1-9; Light and Bread in His Presence Audio available at: http://www.ephraimbible.org/Sermons/20170312_leviticus-24_1-9.mp3

We are in Leviticus 24. Leviticus 23 reminded us of holy time, time set apart to rest, to reflect and remember all that God has done, to celebrate, and to look forward in anticipation to all that God has promised to us. Our ultimate longing is to one day be in the presence of God, to no longer see through a glass dimly, but then face to face (1Cor13:12). Chapter 23 deals with the annual feasts of Israel. Chapter 24 reminds us that the priests are to enter daily into God’s presence. Worship is not reserved only for special occasions, but God is to be enjoyed day in and day out, all day every day. The focus of the first 9 verses of chapter 24 are light and bread.

Leviticus 24:1 The LORD spoke to Moses, saying, 2 “Command the people of Israel to bring you pure oil from beaten olives for the lamp, that a light may be kept burning regularly. 3 Outside the veil of the testimony, in the tent of meeting, Aaron shall arrange it from evening to morning before the LORD regularly. It shall be a statute forever throughout your generations. 4 He shall arrange the lamps on the lampstand of pure gold before the LORD regularly.

5 “You shall take fine flour and bake twelve loaves from it; two tenths of an ephah shall be in each loaf. 6 And you shall set them in two piles, six in a pile, on the table of pure gold before the LORD. 7 And you shall put pure frankincense on each pile, that it may go with the bread as a memorial portion as a food offering to the LORD. 8 Every Sabbath day Aaron shall arrange it before the LORD regularly; it is from the people of Israel as a covenant forever. 9 And it shall be for Aaron and his sons, and they shall eat it in a holy place, since it is for him a most holy portion out of the LORD’s food offerings, a perpetual due.”

An Offering of the People

Notice this section begins and ends with the offering of the people. In verse 2 God instructs Moses ‘Command he people of Israel to bring you pure oil.’ Verse 8 concludes ‘it is from the people of Israel as a covenant forever’. This is to be a contribution from the people. The pure oil from beaten olives and the fine flour and the frankincense for the bread of the presence is to be faithfully provided to the tabernacle by the people of Israel. The light is to be fueled by pure oil from beaten olives. This is the highest quality, produced with the greatest care. The loaves are to be baked with fine flour, most carefully prepared. The portions are generous. Each loaf was to be made with two tenths of an ephah. That is almost four and a half liters of flour for each of the twelve loaves. All Israel was to gather on specific feast days at the tabernacle three times annually. But daily, their best oil fueled the lamps in the tabernacle, and their finest bread was continually in the presence of God. The people had a continual connection with the holy presence of God.

Continual Light Before the LORD

The lights must be kept burning regularly. The priest is to trim the lights from evening until morning before the LORD regularly, forever, throughout your generations. The lamps were to be arranged on the lampstand before the LORD regularly. There was to be continual light in the presence of God. Morning and evening the lights were to be carefully maintained. Oil was to be continually supplied to the lamps to keep them burning.

What is the significance of light? All the way back at the beginning,

Genesis 1:3 And God said, “Let there be light,” and there was light. 4 And God saw that the light was good. And God separated the light from the darkness.

Light is God’s good creation. God spoke light into being. Light is separated from darkness.

1 John 1:5 …God is light, and in him is no darkness at all.

Light is necessary for life.

Psalm 36:9 For with you is the fountain of life; in your light do we see light.

Psalm 56:13 For you have delivered my soul from death, yes, my feet from falling, that I may walk before God in the light of life.

Light is connected with life. The proverbs warn

Proverbs 13:9 The light of the righteous rejoices, but the lamp of the wicked will be put out.

Proverbs 20:20 If one curses his father or his mother, his lamp will be put out in utter darkness.

Proverbs 24:20 for the evil man has no future; the lamp of the wicked will be put out.

The lamp is a symbol for life and a future. When David was weary in battle and narrowly escaped death at the hand of a Philistine giant,

2 Samuel 21:17 …Then David’s men swore to him, “You shall no longer go out with us to battle, lest you quench the lamp of Israel.”

David’s men feared that if David was killed, it would extinguish the hope and future of Israel. In 2 Chronicles 21 we read of king Jehoram, who ‘did what was evil in the sight of the LORD.’

2 Chronicles 21:7 Yet the LORD was not willing to destroy the house of David, because of the covenant that he had made with David, and since he had promised to give a lamp to him and to his sons forever.

The lamp carries the idea of life and continuance and a future hope.

Light also carries the idea of truth and clarity and guidance.

Psalm 43:3 Send out your light and your truth; let them lead me; let them bring me to your holy hill and to your dwelling!

Psalm 119:105 Your word is a lamp to my feet and a light to my path.

Psalm 119:130 The unfolding of your words gives light; it imparts understanding to the simple.

Proverbs 6:23 For the commandment is a lamp and the teaching a light, and the reproofs of discipline are the way of life,

Light speaks of life and hope an a future, of truth and clarity and guidance in the right path.

These seven lamps were to be kept burning ‘before the LORD continually’. In God’s presence there is truth and vision and clear guidance, there is life and hope and a permanent future.

Continual Bread Before the LORD

The light of the lamps were positioned in the holy place to illumine the table for bread. Bread was to be piled up before the LORD each week. Twelve loaves, representing the twelve tribes, bread in abundance. Likely large round flat unleavened loaves of bread. Each loaf was made with about 18.5 cups of flour or a full five pound bag of flour. These were huge loaves of bread. Something like 60 pounds of bread piled up on the small gold table before the LORD. Pure frankincense was to be put with each pile of bread. This was likely burned as a memorial before the LORD.

Bread was the basic necessity of life, and the common denominator of every meal. Jesus taught his disciples to pray ‘give us this day our daily bread’ (Mat.6:11). During his temptation in Matthew 4, Jesus quoted Deuteronomy 8:3

Deuteronomy 8:3 …that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the LORD.

Bread is equated with God’s words. We see this also in Amos 8:11

Amos 8:11 “Behold, the days are coming,” declares the Lord GOD, “when I will send a famine on the land— not a famine of bread, nor a thirst for water, but of hearing the words of the LORD.

The most basic necessity to sustain life, God’s word, on which we are utterly dependent.

Pure frankincense is to be put on each pile. We see clearly in Revelation 5 that

Revelation 5:8 …and golden bowls full of incense, which are the prayers of the saints. (cf. Rev.8:3-4; Luke 1:10)

The incense, the prayers of the saints, ascends to God as a sweet fragrance. The Word of God and prayer before God.

Jesus The Light

We see this all come together in Jesus.

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it. …9 The true light, which enlightens everyone, was coming into the world.

Jesus is the Word, in the presence of God. Jesus is the light shining in the darkness.

Isaiah 9:2 The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone. (cf. Mt.4:16)

John 8:12 Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”

Jesus is the light of the world. Jesus brings life and hope and a future. Jesus illumines our path, bringing truth and clear direction.

John 14:6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.

Jesus is our only access into the presence of a holy God.

Jesus is the Bread

John 6:35 Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.

Jesus is the bread of life. He is the Word made flesh. He is the only place our souls can find nourishment and satisfaction.

John 6:51 I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”

Jesus is the Pure Incense

If the bowls of incense in Revelation are the prayers of the saints, then how much more pure are the prayers of Jesus. The pure incense is the intercession of Jesus for us

Hebrews 7:25 Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them.

Romans 8:34 tells us

Romans 8:34 …Christ Jesus is the one who died—more than that, who was raised— who is at the right hand of God, who indeed is interceding for us.

The Missing Wine

To complete this picture, we need to look back on the construction of the table for bread in the tabernacle. We are told in Exodus 25:

Exodus 25:29 And you shall make its plates and dishes for incense, and its flagons and bowls with which to pour drink offerings; you shall make them of pure gold. 30 And you shall set the bread of the Presence on the table before me regularly.

Along with this table for bread, there are plates and dishes for incense. We see the incense in this passage. But also associated with this table are its flagons and bowls for drink offerings. What are the drink offerings? Where are these poured out? Drink offerings are only mentioned a few times in Leviticus 23 in association with some of the feasts. They are mentioned much more frequently in the book of Numbers, especially chapter 28. It seems these drink offerings are associated with the sacrifices to be burnt on the altar, but it is not clear exactly what is done with these drink offerings. Numbers 28:7 says:

Numbers 28:7 Its drink offering shall be a quarter of a hin for each lamb. In the Holy Place you shall pour out a drink offering of strong drink to the LORD.

This verse indicates that the wine or strong drink is poured out in the Holy Place. Somehow the drink offerings of wine are closely connected to this table of the bread of the presence.

We see Jesus bringing these two symbols together when he gave his followers bread, “saying, “This is my body, which is given for you. Do this in remembrance of me.” And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood” (Lk.22:19-20)

Light of the World

When we look back on the lampstand, it gave light to the holy place. It illuminated the bread on the table. Only the priests were allowed to enter there. Only the priests were allowed to eat of that bread. But when Jesus came, he said that he came down from heaven to give his flesh for the life of the world. He claimed to be the light of the world, even specifically a light to the Gentiles (Lk.2:32; Is.42;6; 49:6). He went so far as to say to his followers

Matthew 5:14 “You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

In the vision of Revelation we are told:

Revelation 1:20 … the seven lampstands are the seven churches.

In Acts 26, God sent Paul to the Gentiles,

Acts 26:18 to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

We, broken vessels, clay pots, proclaim Jesus Christ as Lord;

2 Corinthians 4:6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

March 14, 2017 Posted by | Leviticus, podcast | , , , , , , , , , , , , | Leave a comment