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2 Corinthians 4:6; The Creative Power of Authentic Ministry

08/19_2 Corinthians 4:6; The Creative Power of Authentic Ministry; Audio available at: http://www.ephraimbible.org/Sermons/20180819_2cor4_6.mp3

Paul is describing authentic Christian ministry; giving reason why he does not lose heart, get discouraged, give up, burn out. Ministry, the ability and opportunity to serve others, is a gift. It is God’s mercy to sinners.

2 Corinthians 4:1 Therefore, having this ministry by the mercy of God, we do not lose heart. 2 But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to everyone’s conscience in the sight of God.

He describes his methods; he does not use shameful hidden methods; he refuses to water down, add to, or distort God’s word. He speaks plainly, openly, with integrity.

He recognizes there is an adversary to the truth, a powerful enemy who seeks our eternal destruction, who would cast a veil over the hearts and minds of people to keep them from seeing the truth.

2 Corinthians 4:3 And even if our gospel is veiled, it is veiled to those who are perishing. 4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.

He lays out the simple message he does proclaim; the person of Jesus, the Christ, the Lord, and he explains his role as a minister of the gospel.

2 Corinthians 4:5 For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. 6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

Verse 6, our subject today, he gives us the creative power of authentic ministry, the ultimate ground of his confidence in gospel ministry, why he is content to openly proclaim the truth, to not adjust the message to suit his audience, and why he does not lose heart even in the face of seeming ministry failure. We proclaim Jesus, and God speaks and shines light in hearts that are veiled and blinded. God is powerful to overcome the darkness. Authentic ministry is ministry God speaks through to accomplish his purposes.

God Said

The ministry Paul is talking about is primarily a speaking ministry; he simply and plainly heralds the Lord Jesus Christ. He proclaims. He uses words to communicate truth. He communicates simply, openly, plainly. His ministry is ministry of the word; he administers God’s word to people. He communicates God’s truth. He communicates the gospel, the good news of Jesus Christ as Lord. Ministry is speaking, proclaiming, communicating truth, to reflect our God who is a communicating, speaking God. Verse 6 begins ‘because God said.’

Don’t ever let this cease to amaze you. Our God is a speaking God, a communicating God. He could have left us wondering, guessing, groping in the dark. But he spoke. He communicates who he is, what he is like, what he requires, how we can have a relationship with him. Our God is a speaking God. We speak because he has spoken.

The Power of The Word

And his speech has power. When God speaks, things leap into being. That which did not exist comes into existence. Psalm 33 says:

Psalm 33:6 By the word of the LORD the heavens were made, and by the breath of his mouth all their host. …9 For he spoke, and it came to be; he commanded, and it stood firm.

By his word, by the breath of his mouth, by his speaking, at his command, everything came into being. The heavens and all their starry hosts, universes, galaxies, all breathed out by him. Hebrews 11 says:

Hebrews 11:3 By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible.

The universe created by the word of God. That which is visible came out of that which is invisible, the spoken word. God’s word is creative! God’s word has power! Romans 4 talks about

Romans 4:17…the God …who gives life to the dead and calls into existence the things that do not exist.

God calls, God speaks, and things that do not exist come into existence! This is absolute power! Everything God says happens.

This is what we are asking when in the Lord’s prayer we ask that his will be done on earth as it is in heaven. May we respond to your word with unhesitating and absolute obedience, the way your word causes even things that do not exist to be for your pleasure.

Out of Darkness, Light Shine

2 Corinthians 4:6 For God, who said, “Let light shine out of darkness,”

God commanded ‘out of darkness, light shine!’ Any idea what passage Paul is referring to here?

The first thing that comes to mind is creation, where ‘God said Let light be, and light came into existence’ (Gen.1:3). Darkness was over the face of the deep, and God said “Let there be light.” and there was light. Genesis 1 is clearly in mind here, because God is creating light out of darkness. And he does it with his word. He speaks, and it comes into being. 2 Corinthians 4:6 starts out ‘the God who said’ and Genesis 1:3 starts out ‘and God said’. But in Genesis 1, God says ‘let light be or exist; in 2 Corinthians he says ‘let light shine’ – a different verb. And Genesis 1 takes place at the beginning of creation, before humankind exists; where 2 Corinthians is talking about God shining light into human hearts made flesh. So while Genesis 1 is definitely in mind, there may be other passages in mind as well.

There is another passage that includes darkness, light, and the same verb ‘to shine’ that we find in 2 Corinthians 4. It is Isaiah 9. You are probably familiar with the well-known Christmas passage Isaiah 9:6:

Isaiah 9:6 For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

Isaiah 9 begins by pointing us to ‘Galilee of the nations,’ and verse 2 says:

Isaiah 9:2 The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone.

Here the subject is people, people walking in darkness, upon whom the light shines. And in the context of Isaiah 9, the light shining is the child born, the son given, whose name is Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Matthew 4:13-16 quotes Isaiah 9:1-2 and says that it is fulfilled in Jesus. The light shining in the darkness of human hearts is Jesus!

In Isaiah 60 we see this same theme again of light coming into darkness, and it is the glory of the Lord on people.

Isaiah 60:1 Arise, shine, for your light has come, and the glory of the LORD has risen upon you. 2 For behold, darkness shall cover the earth, and thick darkness the peoples; but the LORD will arise upon you, and his glory will be seen upon you. 3 And nations shall come to your light, and kings to the brightness of your rising.

The light that overcomes the thick darkness is the glory of YHWH rising. What we proclaim is Jesus Christ as Lord; YWHW.

John’s gospel begins this way.

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it. …9 The true light, which gives light to everyone, was coming into the world.

Jesus is the true light that shines in the darkness, that gives light, that was coming into the world. Notice in John’s gospel that he names this one ‘the Word.’ The Word gives life and light. It is the speaking one, the communicating one, the one we proclaim; Jesus Christ the Lord.

Paul takes a thread from Genesis 1 where God brings light into existence that did not exist by his powerful word, and ties it together with Isaiah 9, where the promised Son of God shines light into the deep darkness of humankind, and Isaiah 60 where the light is the glory of YHWH.

The Means of Conversion

2 Corinthians 4:6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

Paul is talking about confidence in gospel ministry, and he points to his own conversion, and he invites us to think of our own conversion. The God who said ‘out of darkness, light shine!’ has shone in our hearts.

Do you remember? Do you remember when the lights came on for you? I grew up in a Christian family, in a Christian church, attending camp and Sunday School. I knew all about Jesus, and Samson and Delilah and David and Goliath and Adam and Eve and Noah and Abraham and Isaac and Paul and Timothy. I knew all about creation and Babel and the ark and the tabernacle and the disciples and the miracles and the cross and the resurrection. I knew that Jesus died on the cross for my sins. I knew it. I saw it all in living color on Mrs. Dean’s flannel graph. I even believed it. But I remember when I got it. When it came home to me. When the lights turned on. When God shone in my heart to give the light of the knowledge of Jesus. I felt the weight of my sin, and I was a grievous sinner at the ripe age of seven. I had been feeling the weight of my sin, but now I saw that Jesus took that sin – my sin. He died in my place. For me! He loved me and gave himself up for me. He was pursuing me. He wanted a relationship with me! I finally got it, and I wanted it. I wanted him! I embraced his forgiveness. I embraced him. How did it happen for you? When did the lights come on?

Paul invites us to look at our own conversion, our own transformation, our own new birth, as something God did. God the Creator spoke light into existence in our hearts and our blind eyes began to see! People talked ’till they were blue in the face, explained, clarified, answered questions… nothing. But when God said ‘let light be,’ then the lights came on.

The Creator God has shone in our hearts and we saw. We can take confidence in gospel ministry because we experienced God’s illuminating power. And we know he can turn the lights on for anyone!

Paul is confident in proclaiming plainly the simple message of Jesus Christ as Lord; he does not lose heart, because he is confident that God is at work shining in dark and veiled hearts to illuminate Jesus to them.

Romans 10 is helpful here. Romans 10:13 says:

Romans 10:13 For “everyone who calls on the name of the Lord will be saved.”

And then he goes on to explain:

Romans 10:14 How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? 15 And how are they to preach unless they are sent? …17 So faith comes from hearing, and hearing through the word of Christ.

Salvation comes through calling on Jesus in faith. Faith comes through hearing the word proclaimed. But not all who hear believe. God must turn the lights on. Proclamation is necessary, but it is not the decisive thing. God must be speaking in our speaking to create light in the hearts of those who are blind. Paul said in 1 Corinthians:

1 Corinthians 1:21 … it pleased God through the folly of what we preach to save those who believe. …23 but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.

How is it that the folly of what we preach becomes the saving power of God and the wisdom of God? Through the God who said ‘Let light shine out of darkness’ shining in our hearts to give light. We can confidently proclaim the simple message of Christ crucified, Jesus Christ as Lord, confident that God will open blind eyes and conquer hard hearts. We cannot ‘claim anything as coming from us, but our sufficiency is from God’ (2Cor.3:5)

The Glory of God is the Glory of Christ

Let’s look again at what we see when God shines in our hearts.

2 Corinthians 4:6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

What is it that we see? It is the illumination of the knowledge of the glory of God in the face of Christ. Let’s pair this with what our enemy wants to keep us from seeing in verse 4. What the enemy wants to blind us to is what God overcomes by his creative word to give us the light of knowledge. Paul states the same thing in different words, and the pairing of these two verses sheds even more light on Jesus.

2 Corinthians 4:4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.

What our adversary wants to keep us from seeing is ‘the light of the gospel of the glory of Christ, who is the image of God.’

2 Corinthians 4:4——————————–2 Corinthians 4:6

In their case the god of this world————-For God, who said,

——————————————————- “Let light shine out of darkness,”

has blinded the minds of the unbelievers,—-has shone in our hearts

to keep them from seeing———————–to give

the light of the gospel—————————the light of the knowledge

of the glory of Christ,—————————of the glory of God

who is the image of God.———————–in the face of Jesus Christ.

‘The light of the gospel’ is ‘the light of the knowledge.’ what is the content of this knowledge, this good news? ‘The glory of Christ’ is ‘the glory of God’. Paul as plainly as ever identifies Christ with God. The knowledge of the glory of God is the good news of the glory of Christ. The glory of Christ is that he is very image of God. The glory of God is seen in the face of Jesus Christ.

Christ.

O Lord, open our eyes to behold the good news of the glory of Christ the image of God; let us see the glory of God in the face of our Lord

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

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August 19, 2018 Posted by | 2 Corinthians, podcast | , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

2 Corinthians 4:2; Characteristics of Authentic Ministry

07/29_2 Corinthians 4:2; Characteristics of Authentic Ministry; Audio available at: http://www.ephraimbible.org/Sermons/20180729_2cor4_2.mp3

The Roots of Authentic Ministry

Therefore, on account of this; because we have this kind of ministry, a new covenant ministry, Holy Spirit ministry, ministry driven and empowered by the Holy Spirit, ministry that gives life, ministry that brings righteousness, ministry that creates lasting transformation, ministry that removes the veils that obstruct the glory of God; because we have this kind of ministry, we do not faint, fail, lose heart, get discouraged, give up.

We do not lose heart because we have this ministry by God’s mercy. Not because we deserve it, not because of our performance, not because of our strategies or techniques, not because of our skill or expertise, or our tenacity, not because of our methods or our success rate. We have been entrusted with this transformational ministry by God’s mercy.

Last time we defined mercy as divine pity or compassion resulting in action to help one who is powerless to remedy his own situation. It is God’s rescue in response to our need. Each part of this definition is important; it is rooted in God’s emotional response to our need – he feels pity or compassion. This emotion of pity results in action to rescue – God does something to help. And it is God’s action toward those helpless to do anything – we are powerless to do ministry apart from him.

We do not give up even in the face of discouraging circumstances and failure because of God’s mercy. God’ feels divine compassion toward us. He feels compassion or pity because we are really and truly helpless, powerless to effect any change in anyone on our own. And his divine pity moves him to action; to show up with supernatural power to do what is beyond our reach.

We have experienced God’s mercy in salvation. We must also experience God’s mercy in ministry; in our service to others. Just as we are helpless to save ourselves from our sins, so we are helpless in ourselves to truly serve others. We must depend completely on the mercy of God to empower our service, our ministry to others. It is only in this way we can love and serve others and persevere in ministry.

Authentic Christian Ministry; What it is Not

In verse 2, Paul lays out what authentic Christian ministry looks like. He begins by renouncing the things Christian ministry must avoid, and then he gives us what authentic ministry consists of. Paul is defending the integrity of his apostolic ministry, but remember, we are all called to ministry, to love and serve others.

2 Corinthians 4:1 Therefore, having this ministry by the mercy of God, we do not lose heart. 2 But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God’s word, …

Paul renounces the hidden shameful things. This word ‘renounce’ is a strong word, meaning to disown. This is the only place it occurs in the entire New Testament. He utterly rejects secret or hidden methods in ministry; he divorces himself from tactics that are shameful or would bring disgrace.

What kinds of things come to mind? Scandal, immorality, pornography, greed and financial corruption, manipulation, abuse of authority all come to mind. Anything that would bring shame on the name of Christ. Anything secretive, hidden, underhanded. What does Paul specifically have in mind when he says ‘we have renounced the hidden things of shame?’

Not Crafty or Cunning

He lists two things. First, not walking in craftiness or cunning. This word literally means the ability to do anything and everything, and it is always used in a negative sense. This is the willingness to do anything necessary to accomplish the desired ends. The scribes and chief priests sent out spies to catch Jesus in his words in Luke 20. They used flattery and asked him if it is lawful to pay the tribute tax to Caesar. We are told that Jesus ‘perceived their craftiness’. They were willing to use any means possible to bring an accusation against Jesus to get rid of him.

This word shows up later in 2 Corinthians 11

2 Corinthians 11:3 But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ.

There it speaks of the temptation of Eve to disobey and rebel against God in the garden. Satan employed every means possible; the lust of the flesh, the lust of the eyes, the pride of life to deceive and lead her astray. He worked all the angles. He came at her from every side.

We’ve had our share of door to door sales people come to sell us stuff we didn’t need. They are masters at working all the angles. We were newly married and had a vacuum salesman show up at our door. He demonstrated how amazing his vacuum was, and we were impressed, but when he told us the price tag we both laughed. That’s more than I paid for my car! Can I drive it to work? But he worked all the angles. He had won a new vacuum that he didn’t need and he was willing to give it to us for a fraction of the sticker price. I’m a sucker for a deal, so he had us. Another time, we were listening to a sales pitch for a time share resort we couldn’t afford. The salesman made the mistake of looking at my wife and asking me ‘but isn’t she worth it to you?’ That was low and dirty. Yes, she is worth it. She is worth protecting from financial ruin by not spending more than we can afford for something we don’t really need. We walked. Sales people learn how to work all the angles, manipulate emotions and personalities and they will do anything to close the deal.

Ephesians 4:14 is another place this word shows up. We are to equip the saints toward unity and maturity and Christ-likeness,

Ephesians 4:14 so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. 15 Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ,

There are a lot of winds of teaching blowing around. There is a lot of human cunning and deceitful schemes sold to Christians today. We all need to be plugged in to a solid Christian church, and be rooted in the truth of God’s word so that we aren’t tossed around and blown away by the latest thing that seems impressive.

I once attended some training on evangelism that sounded too much like door to door training for some multi-level marketing scam. Try to get a feel for where the person you are talking to is at, what they are struggling with, and adapt your presentation to target those felt needs, work to move the conversation toward a decision point, and don’t forget to close the deal. Now there is wisdom in listening well to where a person is at and skillfully applying the gospel personally to that individual, but we must be very careful not to be so eager to see a profession of faith in Jesus that we compromise the message, withhold vital information, or deceive in any way. We have renounced disgraceful underhanded ways. We refuse to practice cunning.

Not Adulterating God’s Word

Or tamper with God’s word. The word ‘tamper’ is a word that means to adulterate, falsify, to make false through deception or distortion. Peter, in 1 Peter is talking about our new birth brought about by the word of God

1 Peter 1:22 Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart, 23 since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God;

…25 but the word of the Lord remains forever.” And this word is the good news that was preached to you.

And then he says:

1 Peter 2:1 So put away all malice and all deceit and hypocrisy and envy and all slander. 2 Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation—

He uses the root of this word twice in these verses. ‘Deceit’ is the noun form, and ‘pure’ is also the noun form with a negative prefix. We are to desire unadulterated milk, untampered with milk. We are to put away tampering or adulterating. Who would think of messing with a baby’s bottle? ‘It’s mostly milk; I’ve only added the tiniest amount of poison. I’m sure it’s not enough to do any harm.’ We have renounced disgraceful underhanded ways. We refuse to tamper with God’s word.

Turn over to 1 Thessalonians 2. Verse 3 contains this word; there it is translated ‘attempt to deceive.’ It is worth reading that passage because in it Paul is also defending the integrity of his ministry.

1 Thessalonians 2:1 For you yourselves know, brothers, that our coming to you was not in vain. 2 But though we had already suffered and been shamefully treated at Philippi, as you know, we had boldness in our God to declare to you the gospel of God in the midst of much conflict.

Paul spoke of his boldness or openness of speaking in 2 Corinthians 3:12. He goes on to refute false motives:

1 Thessalonians 2:3 For our appeal does not spring from error or impurity or any attempt to deceive, 4 but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts. 5 For we never came with words of flattery, as you know, nor with a pretext for greed— God is witness. 6 Nor did we seek glory from people, whether from you or from others, though we could have made demands as apostles of Christ.

It was not out of error or impurity or deceit; there was no flattery, no greed, no glory seeking. He was entrusted with the gospel, and his only aim was to please God. In 2 Corinthians 2:17 he said:

2 Corinthians 2:17 For we are not, like so many, peddlers of God’s word, but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ.

He goes on in 1 Thessalonians to lay out his heart and motives:

1 Thessalonians 2:7 But we were gentle among you, like a nursing mother taking care of her own children. 8 So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us. 9 For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God. 10 You are witnesses, and God also, how holy and righteous and blameless was our conduct toward you believers. 11 For you know how, like a father with his children, 12 we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into his own kingdom and glory. 13 And we also thank God constantly for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men but as what it really [truly] is, the word of God, which is at work in you believers.

Here he equates the gospel he preached, the gospel of God with the word of God. In 2 Corinthians 4 he refuses to deceive or tamper with or adulterate God’s word. That is the negative.

The Open Statement of the Truth

2 Corinthians 4:1 Therefore, having this ministry by the mercy of God, we do not lose heart. 2 But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to everyone’s conscience in the sight of God.

Now he gives the positive, what authentic ministry consists of – the open statement of the truth. He puts the truth out on open display. Nothing hidden, nothing secret, no sales pitch, nothing tampered with. Plain, up front, transparent, honest integrity.

What is the truth of God’s word? We saw in 1 Thessalonians that he equates the word of God with the gospel of God, the gospel he preached (2:4, 8-9, 13). In 1 Corinthians he equates the gospel with the word of the cross (1:17-18); he preached Christ crucified (1:23); he decided to know nothing except Jesus Christ and him crucified (2:2). Here in 2 Corinthians he says that God is through us spreading the knowledge of Jesus everywhere, an aroma that brings death or brings life, to those perishing or to those being saved (2:14-16). In 1 Corinthians 15 he summarized the gospel he preached by which you are being saved this way: ‘that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared…’ He points to Christ, the long awaited promised King. But he gets right to the point; he died. He doesn’t waste any time with ‘Jesus was a great prophet, a great moral teacher.’ He came to die. And what is really offensive is why. He died for our sins. He doesn’t leave out the fact that I am a sinner. That I have a need. That I deserve death. ‘Don’t you think if you left out all that morbid death stuff and telling people they are sinners that less people would be offended and more people would want to listen?’ Maybe, but that wouldn’t be the gospel, and that wouldn’t save anyone. The gospel is Jesus Christ crucified in my place, now having conquered my guilt he rose victorious and he is alive. Today we can know him, have a relationship with him.

Ministry in the Presence of God

Paul commends himself to everyone’s conscience; even those who are perishing must admit he tells it like it is, he is up front, he shoots straight, he holds nothing back.

But the ultimate judge of his ministry is no man. As he said in 1 Corinthians

1 Corinthians 4:3 But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself. 4 For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me.

In 2 Corinthians 1:12 he said:

2 Corinthians 1:12 For our boast is this, the testimony of our conscience, that we behaved in the world with simplicity and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you.

He speaks and lives in the presence of God. As he said in 1 Thessalonians 2:4 ‘so we speak, not to please man, but to please God who tests our hearts.’ He plays to an audience of one. He aims to please only one. He lives and ministers, he serves not to win the approval or the applause of those he serves, but in everything only to please the Lord God.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

August 4, 2018 Posted by | 2 Corinthians, podcast | , , , , , , , , , , , , , | Leave a comment

Baptism and Newness of Life (Romans 6)

01/14 Baptism and Walking in Newness of Life (Romans 6); Audio available at: http://www.ephraimbible.org/Sermons/20180114_baptism-new-life.mp3

We had some baptisms last Sunday, and we have a baptism today. I thought it might be helpful today to look at one of the key passages on baptism, Romans 6, to see what baptism is about, and really, this is much bigger than baptism, to see what our new life in Christ is all about, what we are to be all about.

The Strange Symbol of Baptism

If you think about baptism for a minute, it’s a weird thing. We don’t even have an English word for it; we’ve borrowed ‘baptizo’ from the Greek. It’s really a foreign thing. We have this giant bathtub in a public place (or sometimes we us a lake) where someone else bathes you in front of a bunch of other people. I can bathe myself, thank you. And I can do a better job of it too. And bathing is meant to be private. But the point is not really to get clean. Of course, we keep our clothes on, because we want it to be modest. And that’s another strange thing about it; we wear clothes to get dunked in water. If I’m going swimming, I wear a swimsuit, not my everyday clothes. And when we’re swimming together, the goal is usually not to get dunked by someone else. I don’t like it when someone pushes me under the water. But in baptism, we voluntarily let someone else dunk us.

When I was serving as a youth pastor back in Washington, our church was doing baptisms out at a beach. The pastor was out in the water, and I was on the rocky beach with my clothes on, carrying the video camera in its case, and I think a diaper bag in the other. One of the other leadership guys came up behind me and bearhugged me and picked me up and started walking toward the water. He’s a bit bigger than me. I thought he was just joking around, but I let the bags drop on the beach just in case. By the time he had me out a little more than knee deep, somehow I was able to get my leg behind his, and to both our suprise, I ended up baptizing him. It was a total immersion. The only thing that didn’t survive the incident was my cell phone.

Baptism Symbolism

Baptism is primarily a symbol; it’s an acted out picture. It is a picture of bathing or cleansing, but not dirt from the body, as 1 Peter 3:21 says, but a clean conscience before God. When we trust Jesus and his finished work for us on the cross, our sins are washed away. Baptism is an acted out picture of what happened when we believed in Jesus.

Baptism is not something we do, someone else does it to us. The one being baptized is passive. They receive baptism. They are really at the mercy of someone else. That is part of the picture too; we ‘were dead in our trespasses and sins,’ (Eph.2:1)

Ephesians 2:4 But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ— by grace you have been saved— 6 and raised us up with him…

Titus 3:5 tells us ‘he saved us.’ Salvation is not something we do, it is something God does. He saves us.

When someone gets baptized, literally dunked in water, they come out looking different. There’s a change. If you had your hair all done up, it is going to look different coming up out of the water. Your clothes will be all wet. When Jesus comes in to a person’s life, there’s a change. It may not be as visible, but he begins to change us from the inside. And it will become visible to those around us. Baptism is a picture of that.

Romans 6

Let’s look at the text. In Romans 5 Paul is arguing that God gives those who depend on Jesus a gift they didn’t earn and don’t deserve. Jesus earned the gift, and he gives it to us freely. Adam by his disobedience earned death, and he passed that on to us. Jesus by his obedience earned justification (the verdict of ‘not guilty’) and life, and he gives that as a gift to all those who believe or trust him. The greater our sin, the more it shows off how great his grace is to cover all that sin.

In chapter 6 Paul sees a logical conclusion from this coming; ‘So if all my sin shows off the power of God’s amazing grace, then I should keep on sinning so that God’s grace is put on display even more, right?’

Romans 6:1 What shall we say then? Are we to continue in sin that grace may abound?

Pau’s answer is strong and decisive. Their premise is sound; but the conclusion does not follow.

Romans 6:2 By no means! How can we who died to sin still live in it?

Where sin increased, grace abounded (5:20). But it does not follow that we should increase our sinning so that grace will abound all the more. That kind of thinking overlooks the fact that if we are truly in Christ, we have died to sin. Dead people don’t do the things they used to do. Dead people don’t feel the way they used to feel, they don’t desire what they used to desire, they don’t think the way they used to think. Dead people are, well, dead. Dead people don’t get up in the morning and get dressed and brush their teeth and enjoy a cup of coffee and drive to work. Dead people stop doing what they have always done. That life is over. That’s what dead means. Paul describes us as dead and says ‘how can we?’ How can we still live in sin? ‘How can we continue in sin?’

Not Sinless Perfection

Understand he is not saying that Christians never sin. 1 John, talking to Christians, says

1 John 1:6 If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth.

Walking in darkness while claiming to have a relationship with the one who is light is inconsistent. But then he goes on to say:

1 John 1:8 If we say we have no sin, we deceive ourselves, and the truth is not in us. …10 If we say we have not sinned, we make him a liar, and his word is not in us.

He goes on to say:

1 John 2:1 My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.

We are not to walk in darkness. We are to put to death the deeds of the darkness. We are not to make peace with the sin in our lives. But neither are we to pretend that we don’t sin. James tells us

James 3:2 For we all stumble in many ways…

By saying that we died to sin, Paul is not saying that followers of Jesus never sin again. He is saying that it is inconsistent for us to live in sin, to continue in sin, to make peace with our sin and walk in it as a lifestyle.

Thinking and Acting

Paul goes on to give us the doctrinal foundation we are to stand on. There is biblical teaching we ought to know, and it ought to impact the way we live. As followers of Jesus we are to be taught. When Jesus told his disciples to make disciples, he said they were to baptize them and teach ”them to observe all that I have commanded you” (Mt.28:20). There is truth we ought to know. We need to be learning, listening, reading, thinking, studying. But the goal is not just facts to fill our head. The goal is a renewed mind; new patterns of thinking that begin to shape new patterns of action. We can attempt to fight the battle against sin with our own willpower, and we will fail. Or worse yet, we will have a measure of success and become proud of ourselves. That is not God’s way. We are to be armed with truth and the word of God.

An example: The bully on the playground bulllies because it makes him feel powerful and in control. It makes him feel strong and superior to others. It makes him feel good about himself. His patterns of behavior are shaped by his beliefs. He must bully to continue to feel good about himself. His actions may make him feel good, but it is at the expense of others, and it doesn’t last. The bully might demand respect, but he never experiences love.

Jesus teaches us that true greatness is using our strength and resources to love and serve others for their good. If the bully learns that there is a deeper and richer and lasting satisfaction in selflessly serving for the good of others, if he begins to experience the joy of selflessness; not serving to feed his own ego and make himself feel better (this is subtle and dangerous), but ultimately serving to please God, really and truly loving God and loving others, this new truth will begin to shape new actions.

Paul says there is truth you must know that will begin to shape who you are.

United with Christ in Death

Romans 6:3 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

Paul is pointing to the picture of baptism and the truth it displays. The word ‘baptize’ means ‘to immerse in, to plunge or dunk.’ When you are immersed in water, you are connected with the water. You are surrounded by and covered with the water. Water is a good conductor of electricity. If things aren’t wired properly and a microphone is dropped in the water, the electricity will pass through the water and through you if you are in the water. By believing in Jesus, we are immersed into Jesus, we become connected with Jesus, covered by Jesus, surrounded by Jesus. When we are dunked in water, we get wet. When we are plunged into Jesus by faith, we get Jesus all over. We are united with Jesus. There is a real connection with Jesus. And part of that connection is a connection with his death and resurrection. Because he died, and we are united with him, ‘we were buried with him by baptism into death. Because he didn’t stay dead, and we are connected to him, ‘just as Christ was raised from the dead, …we too might walk in newness of life.’

He goes on to point to this unity:

Romans 6:5 For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. 6 We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. 7 For one who has died has been set free from sin.

Here he gets explicit. We were crucifed. Crucified with Christ. Jesus died a real death. A shameful death. He didn’t die of natural causes; he was executed publicly as a criminal. They buried him because he was dead. The soldiers made certain of that. We are united with him in death; our old self was crucified with him. The guilty sinful you was executed. If the old you was executed as a criminal, then it is dead. Buried. Gone. ‘Brought to nothing.’ Powerless. And if the sinful you is dead, then you are set free from sin.

You see how this works? The wages of sin is death, and God’s law requires your death. If you have really been united with Christ in his death, crucified with Christ, if the sinful you has been executed, then that legal demand has been satisfied. The greatest penalty a human court can issue is the death penalty. Someone sentenced to 30 years who dies two years into his sentence is not forced to serve the remaining 28. He is released. The law has been satisfied. The word in verse 7 translated ‘set free’ is really the word ‘justified’. He is released from his sins’ legal demands. The penalty has been paid.

United with Christ in Life

Romans 6:8 Now if we have died with Christ, we believe that we will also live with him. 9 We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. 10 For the death he died he died to sin, once for all, but the life he lives he lives to God.

This connection with Jesus is not limited to his death, but it extends to his resurrection. Our old self is dead. The penalty has been paid. But Jesus didn’t stay dead. He rose! He will never die again. Death has no claim on him. He died to sin, and in him we died. He lives to God, and in him we live. We no longer live to sin, we are dead to that. We live to God, to please God, to enjoy God, to be in the presence of God.

Here he brings us back around to his original question. “How can we who died to sin still live in it?”

Truth That Shapes Us

This is the truth you must know. Baptism is a picture of this. Believing in Jesus connects us with Jesus, immerses us into Jesus. His death becomes our death. We enter in to his resurrection life.

This is the truth we must know, and it must shape who we are.

Romans 6:11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus. 12 Let not sin therefore reign in your mortal body, to make you obey its passions. 13 Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. 14 For sin will have no dominion over you, since you are not under law but under grace.

Truth, teaching, new patterns of thinking and believing lead to new patterns of living. This is what is true of you in Jesus. Consider it so! When temptation comes, I don’t feel very dead to sin. I actually feel quite alive to it! I think I could get a great deal of satisfaction out of that. This is when I need to preach the gospel to myself. Rodney, you’re dead to that! Jesus died for that, and you died with him. Picture the granite with my name chiseled into it. Picture the dirt, hear the flies buzzing, smell the stench. Dead, buried, rotting, decayed, I am dead to that! I can get no pleasure out of that. That guy that used to enjoy that was executed, nailed to a cross!

Truth requires a response from me. I am alive to God in Christ Jesus. Sin’s power is broken. I am under no obligation to be controlled by its desires. My body is a tool. My hands, my eyes, my mouth, a tool. I can do great harm with my words. I can allow my eyes to lead me into sin. But that is not what I was made for. I am dead to that. I am alive to God. My body is a tool to glorify God., to enjoy God. I am united with Christ; I am alive to God. I can enjoy intimacy with God. I can walk in the light, sins forgiven, in the presence of God. I can walk in a new kind of life, the abundant life. A resurrection kind of life.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

January 22, 2018 Posted by | occasional, podcast | , , , , , , , , , , , , , , | Leave a comment

Advent; Jesus is Greater! Greater Prophet

12/03 Advent: Jesus is Greater! Greater Prophet ; Audio available at: http://www.ephraimbible.org/Sermons/20171203_advent-greater-prophet.mp3

I’ve been meditating on this passage in 2 Corinthians that we have been studying,

2 Corinthians 1:18 As surely as God is faithful, our word to you has not been Yes and No. 19 For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in him it is always Yes. 20 For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory.

But God is faithful, that the word [Logos] of us to you is not yes and no for the of God Son Jesus Christ who in you through us was proclaimed …has not come to be Yes and No, but Yes in him has come to be, for as many as God’s promises, in him is the Yes; now therefore through him the Amen to God for glory through us

The YES to all the promises of God is Jesus! The YES in him has come to be! God’s YES has come into existence in Jesus, and as we see and experience God’s yes, we are invited to speak the Amen with one voice to the glory of God.

For this Advent season, I want to look at some of the promises of God that have their substance or being in Jesus. I want to take a step back and look at some of the sweeping themes of the Old Testament that point us to the coming of Jesus, and how Jesus is the end and goal of all these promises. Jesus is the greater Prophet; Jesus is the greater Priest and the greater Tabernacle and the greater Sacrifice; Jesus is the greater King; Jesus is the greater Man; Jesus is the greater Israel who mediates a greater covenant. Jesus is greater! The YES in him has come to be! As many as are the promises of God, in Jesus Christ, the Son of God, is the YES! And as we fix our eyes on Jesus, may we respond with the AMEN of worship to our great God to his glory!

What is a Prophet?

Jesus is the greater Prophet. What is a prophet? A prophet is one who faithfully brings God’s word to his people. In Exodus 7 we get a picture of what a prophet is. This is after Moses complains to God that he is not a very good speaker, and God allows his brother Aaron to speak for him.

Exodus 7:1 And the LORD said to Moses, “See, I have made you like God to Pharaoh, and your brother Aaron shall be your prophet. 2 You shall speak all that I command you, and your brother Aaron shall tell Pharaoh to let the people of Israel go out of his land.

A prophet is the mouthpiece of God, the voice of God, one who speaks to people on behalf of God.

Anybody can claim to be speaking for God. Many people have. There are many places in God’s word where God’s people are warned to guard against false prophets. Deuteronomy 13 warns of prophets who perform supernatural signs or wonders that seem to authenticate their words, but they teach people to follow other gods, we are not to listen. God is testing us to see if we truly love God with all our heart and all our soul.

Deuteronomy 18 encourages the people to test the truthfulness of a prophet by checking to see if what he says comes to pass, because God’s word always happens.

Jesus Greater than Moses

This test of the truthfulness of a prophet comes at the end of a section where Moses is pointing the people to a coming greater prophet.

Deuteronomy 18:15 “The LORD your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen— 16 just as you desired of the LORD your God at Horeb on the day of the assembly, when you said, ‘Let me not hear again the voice of the LORD my God or see this great fire any more, lest I die.’ 17 And the LORD said to me, ‘They are right in what they have spoken. 18 I will raise up for them a prophet like you from among their brothers. And I will put my words in his mouth, and he shall speak to them all that I command him. 19 And whoever will not listen to my words that he shall speak in my name, I myself will require it of him.

He is referring back to Mount Sinai in Exodus 20;

Exodus 20:18 Now when all the people saw the thunder and the flashes of lightning and the sound of the trumpet and the mountain smoking, the people were afraid and trembled, and they stood far off 19 and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, lest we die.” 20 Moses said to the people, “Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin.” 21 The people stood far off, while Moses drew near to the thick darkness where God was. (cf. Deuteronomy 5)

The people said:

Deuteronomy 5:25 Now therefore why should we die? For this great fire will consume us. If we hear the voice of the LORD our God any more, we shall die. 26 For who is there of all flesh, that has heard the voice of the living God speaking out of the midst of fire as we have, and has still lived? 27Go near and hear all that the LORD our God will say, and speak to us all that the LORD our God will speak to you, and we will hear and do it.’

God affirms;

Deuteronomy 18:17 And the LORD said to me, ‘They are right in what they have spoken. 18 I will raise up for them a prophet like you from among their brothers. And I will put my words in his mouth, and he shall speak to them all that I command him.

The people were right. To enter the presence of a holy God is to die. They needed a mediator, someone who would intercede, who could keep them safe, someone who could bring them safely in. Because of this prophecy, the people were expecting a greater prophet to arise like Moses. When John arrived on the scene calling the nation to repent and baptizing, the religious leaders asked ‘Are you The Prophet?’ (Jn.1:21, 25). They wanted to know if John was this greater than Moses prophet promised by God.

John 1:15 John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”

John pointed away from himself to Jesus. Peter in Acts 3 and Stephen in Acts 7 both connect this prophecy to Jesus.

Even greater than the testimony of John and the Apostles, is the testimony of the Father himself. When Jesus took Peter, James and John up on the mountain, and was transfigured before them, and Moses and Elijah, greatest of the Old Testament prophets appeared talking with him, Peter wanted to honor these three by making them booths to stay in; but while he was speaking the Father himself interrupted and said “This is my beloved Son, with whom I am well pleased; listen to him.” (Mt.17:5; cf. Mk.9:7; Lk.9:35).

Deuteronomy 18:15 “The LORD your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen—

‘This is my beloved Son, listen to him.’ When the disciples lifted up their eyes, they saw no one but Jesus only. According to the Father, Jesus supersedes Moses and Elijah. Jesus is the prophet we are to listen to.

When Moses came down from Mount Sinai, his face was glowing because he had met with God, but that glory faded. When Jesus was on the mountain, a slight glimmer of who he really is shone through, a glimpse of the glory that Moses met with when he was on the mountain.

Jesus says in John 5:

John 5:45 Do not think that I will accuse you to the Father. There is one who accuses you: Moses, on whom you have set your hope. 46 For if you believed Moses, you would believe me; for he wrote of me.

Jesus Authoritatively Declares God’s Word

Jesus is the promised greater prophet who speaks authoritatively on behalf of God. We see this throughout Jesus’ ministry.

John 12:49 For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment—what to say and what to speak.

John 15:15 …but I have called you friends, for all that I have heard from my Father I have made known to you.

Jesus spoke the very words his Father gave him to speak. He spoke with his Father’s authority.

Mark 1:27 And they were all amazed, so that they questioned among themselves, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey him.”

Jesus spoke with authority, and he did many signs and wonders to authenticate his words. But remember from Deuteronomy, signs and wonders alone are not enough to validate a ministry.

Jesus passes both tests of a prophet from Deuteronomy. Both in his life and in his teaching, he affirms the great commandment, that

Mark 12:30 And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’

And everything Jesus said came to pass.

John 13:19 I am telling you this now, before it takes place, that when it does take place you may believe that I am he.

But Jesus’ predictions were not the fortune cookie generalities; ‘there’s something big just over the horizon.’ Jesus,

Luke 18:31 And taking the twelve, he said to them, “See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. 32 For he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon. 33 And after flogging him, they will kill him, and on the third day he will rise.” 34 But they understood none of these things. This saying was hidden from them, and they did not grasp what was said.

What an astounding thing to say! What specific detail! Jesus saw clearly and proclaimed exactly what would happen. And it happened exactly as he said. Jesus said:

Matthew 24:35 Heaven and earth will pass away, but my words will not pass away. (cf. Mk.13:31; Lk.21:33)

Jesus is the greater Prophet who faithfully brings God’s word to his people.

Jesus Is God’s Word

Jesus came to be the greater Prophet. We see this not only in what Jesus spoke, but in who he is. Jesus not only spoke God’s word, but he is the Word. John’s gospel begins with a very different kind of genealogy than the other gospels.

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it.

…14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

Jesus claims to be the pre-existent Word, who was with God and who is in his very essence God. He is the creative Word that spoke everything into existence in Genesis 1. He is the Word that said ‘let light be!’ He is the one who breathed into man the breath of life. He is life. He is light. He is God. He shares the glory of his Father. And he came. He became flesh. He became human. The Creator became part of his creation! Oh the wonder of Christmas!

Our family likes to watch some of the holiday classics about flying sleighs and magic trains and why we shouldn’t be a Grinch or a Scrooge and the power of generosity and believing. Friends, truth is stranger than fiction! This is so much more wondrous, so much more awe inspiring; that God himself, the eternal Word became flesh, and was born! Born to set his people free. Born to die that we might live. Jesus, the prophetic Word become flesh to dwell among us.

Jesus is the Fulfillment of all the Prophets

Jesus is that Prophet, greater than Moses. The book of Hebrews begins this way:

Hebrews 1:1 Long ago, at many times and in many ways, God spoke to our fathers by the prophets, 2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. 3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high,

God spoke through the Prophets. But now he has spoken once for all in his Son, the Creator, the radiance of his glory. God’s prophetic communication all culminates in Jesus. Later in Hebrews 3, Jesus is contrasted as greater than Moses, as the builder of a house is greater than the house; as a son in the house is greater than a servant. Jesus is the final Word of God, the Prophet greater than Moses.

Jesus faithfully brings God’s word to his people. Jesus is the divine Word made flesh, come to be God’s Word to us. And as we look back over all the Scriptures, they become God’s ‘Yes’ to us in Jesus.

Peter writes of the value of the believer’s faith in Jesus that brings glory to God.

1 Peter 1:7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. 8 Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, 9 obtaining the outcome of your faith, the salvation of your souls.

He goes on to connect this salvation through faith in Jesus to all the Scriptures.

1 Peter 1:10 Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, 11 inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. 12 It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look.

Notice the word of the prophets was initiated by the Spirit of Christ in them, and the content of their word was ‘the sufferings of Christ and the subsequent glories.’ It’s all about Jesus! The prophets wrote by the Spirit, beyond their own understanding, and searched and inquired carefully into their own writings. They had an idea that their writings would find fulfillment in a single person or time. They were pointing to Jesus; God come in the flesh to suffer and be crucified for us, to be buried and to rise from the dead for us. They were pointing to the grace that is ours in the gospel that has been proclaimed to us! The promised one, the Christ, God come in the flesh, came to suffer. Christ died for our sins according to the Scriptures, he was buried, he was raised on the third day according to the Scriptures, and he appeared to many. All the Scriptures point together to this message of good news that eternal life in relationship with God is a free gift of God’s grace, purchased for us by the sufferings of the Messiah.

Yes and Amen!

1 Peter 1:8 Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory,

Do you have this inexpressible joy in Jesus today? Does the gospel message of salvation by grace through faith in Christ stir your heart to worship, to bow, to adore? Are you experiencing the gospel today? Are you enjoying the gospel today? Are you enjoying Jesus?

1 Peter 1:7 so that the tested genuineness of your faith—…may be found to result in praise and glory and honor at the revelation of Jesus Christ.

Savor the treasure you have in Jesus. May God’s Yes to all his promises to us in Jesus overflow in a hearty Amen to God for his glory through us! enjoy his promises and respond together with the Amen in worship. God’s promises are meant to be experienced and enjoyed. The goal of the promises is to resound to the glory of God. As we enjoy together in Jesus the yes to all God’s promises, we respond back to God with the Amen of worship that brings glory to him. This is astounding! That because we are in Christ, because in Christ we enjoy God’s promises, we now have the capacity to glorify God together!

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

December 6, 2017 Posted by | 2 Corinthians, occasional, podcast | , , , , , , , , , , , , , , | Leave a comment

Fruit and Abiding in Jesus; John 15:1-17

09/10 Fruit and Abiding in Jesus; John 15:1-17 Audio available at: http://www.ephraimbible.org/Sermons/20170910_fruit-abiding-in-jesus.mp3

We’ve taken the summer to look at the fruit the Holy Spirit produces in the life of the believer. We saw that love love is willingly self-giving for the good of the other. Joy is unaffected by circumstances, overwhelms suffering, rejoices in trials. Peace is a quiet confidence and restful awareness that all is well. Patience bears a long time with others and graciously forgives the wrongs of others. Kindness is palatable, functional, fitting; not severe, biting, harsh or chafing. It is redemptive. Goodness is the generous outward expression and overflow of a kind heart, especially to the undeserving. Faithfulness is doing what the Master commands when he commands, in utter dependence on him, taking risks in service to others. Gentleness or meekness is an awareness of deep personal need, my own spiritual poverty, and in helplessness seeking help from God alone. Self Control is Spirit supplied inner strength over lesser desires.

We have seen that this is not nine things; this is one thing; fruit. It is whole Christian character. In Isaiah 40:26 God brings out the starry hosts ‘by the greatness of his might, and because he is strong in power not one is missing.’ Spirit produced character will be comprehensive; the whole fruit will be growing.

Last week we looked at 2 Corinthians 3 and saw that this spiritual transformation comes through looking. Looking to Jesus.

2 Corinthians 3:18 And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.

Today I want to look at Jesus’ teaching on fruitfulness in John 15. Jesus talked a bit about fruit. He said that a healthy tree bears good fruit, and that a tree is known by its fruit; you will be able to recognize a false teacher by the fruit they bear (Mt.7, 12; Lk.6). He told a parable about fruitful and unfruitful soils (Mt.13; Mk.4; Lk.8). He told a story about efforts to get an unfruitful fig tree to produce fruit (Lk.13), and he even cursed a fig tree that had leaves but no fruit (Mt.21; Mk.11). He told a story about a vineyard that the master developed and rented out to tenant farmers, and when he returned to receive his share of the fruit, they refused (Mt.21; Mk.12; Lk.20).

Jesus talked about fruit as evidence of the nature of a tree, and warned about some of the things that prevent fruitfulness. But in John 15, he tells us how to be fruitful, how to bear much fruit. In the gospel of John, the word ‘fruit’ appears 10 times, and 8 of those are in John 15:1-16. Jesus is instructing us how to bear much fruit.

In John 13 Jesus says:

John 13:34 A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. 35 By this all people will know that you are my disciples, if you have love for one another.

The fruit of love is evidence of a relationship with Jesus. He repeats this new commandment to love in 15:12 and 17. We are to have Jesus’ own love in us. He says in John 14

John 14:27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.

Jesus gives us his own peace. Then in John 15:11 he says

John 15:11 These things I have spoken to you, that my joy may be in you, and that your joy may be full.

Jesus gives us his own joy. Love as I have loved you, my joy in you, my peace I give to you. Jesus’ love, Jesus’ joy, Jesus’ peace in us. Oh, and Jesus talks much about the promised Holy Spirit in John 14-16. The fruit of the Holy Spirit is Jesus’ own love, joy, peace in us.

The False Vine and the True

Look with me at John 15 to see how this fruit is produced in us.

John 15:1 “I am the true vine, and my Father is the vinedresser. 2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 3 Already you are clean because of the word that I have spoken to you.

Fruit is the issue of this passage. The vine is meant to bear fruit. In using a vine as an illustration, Jesus is not making something up. He is picking up an Old Testament illustration that would be familiar to his hearers. Many times in the Old Testament, Israel is compared to a vine. Isaiah 5 is one place we could look.

Isaiah 5:1 Let me sing for my beloved my love song concerning his vineyard: My beloved had a vineyard on a very fertile hill. 2 He dug it and cleared it of stones, and planted it with choice vines; he built a watchtower in the midst of it, and hewed out a wine vat in it; and he looked for it to yield grapes, but it yielded wild grapes. 3 And now, O inhabitants of Jerusalem and men of Judah, judge between me and my vineyard. 4 What more was there to do for my vineyard, that I have not done in it? When I looked for it to yield grapes, why did it yield wild grapes?

Sound familiar? This is almost the same story Jesus tells after he cleansed the temple, when his authority was challenged. The master of the vineyard is looking for fruit. Isaiah 5:7 says:

Isaiah 5:7 For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah are his pleasant planting; and he looked for justice, but behold, bloodshed; for righteousness, but behold, an outcry!

Israel was a false vine that yielded wild grapes, that refused to give the master the fruit that was his due. Jesus is contrasting himself with unfaithful Israel. I am the true vine. I will produce good fruit for my Father in the proper season. Notice, Jesus says ‘I am the true vine’ and he says someone is caring for the vineyard. Someone is cultivating and tending the vineyard to ensure maximum fruitfulness. My Father is the farmer. Look at Isaiah 27.

Isaiah 27:2 In that day, “A pleasant vineyard, sing of it! 3 I, the LORD, am its keeper; every moment I water it. Lest anyone punish it, I keep it night and day; 4 I have no wrath. Would that I had thorns and briers to battle! I would march against them, I would burn them up together. 5 Or let them lay hold of my protection, let them make peace with me, let them make peace with me.” 6 In days to come Jacob shall take root, Israel shall blossom and put forth shoots and fill the whole world with fruit.

Jesus is the true fruitful vine. His Father is the vinedresser. Fruitful branches are tended to maximize fruitfulness; dead wood is cleared away to allow room for healthy growth.

Pruning and Cleansing

John 15:2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 3 Already you are clean because of the word that I have spoken to you.

He prunes fruitful branches to maximize fruitfulness. Anyone familiar with this? Anyone have any experience with this? There is a play on words here in the original. Takes away is [αἴρει] and prunes is [καθαίρει]. They sound similar. And then in verse 3, clean is [καθαροί].

These two words are related. In fact, verse 2 might be translated ‘every branch that bears fruit he cleanses that it bear more fruit. Already you are clean.’ We find this exact phrase ‘you are clean’ [ὑμεῖς καθαροί ἐστε] if we turn back two chapters to John 13, where Jesus laid aside his outer garments and washed his disciples’ feet. When Peter objected, Jesus answered him

John 13:8 Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” 9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean [ὑμεῖς καθαροί ἐστε], but not every one of you.” 11 For he knew who was to betray him; that was why he said, “Not all of you are clean.”

Judas was a picture of the dead branch that was taken away. Peter was completely clean. He had had a bath. But he needed his feet washed. Two chapters later, in John 15, Jesus clarifies.

John 15:2 …every branch that does bear fruit he [cleanses], that it may bear more fruit. 3 Already you are clean because of the word that I have spoken to you.

Peter was completely clean because of the word Jesus spoke. Peter was cleansed with a word. But Peter who was completely clean needed his feet washed. Fruitful branches are branches that are already clean because of Jesus’ word. But fruitful branches need to be cleansed, that they may bear more fruit.

Ephesians 4 picks this up; cleansed by the washing of the water with the word.

Ephesians 5:25 …Christ loved the church and gave himself up for her, 26 that he might sanctify her, having cleansed her by the washing of water with the word, 27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.

We see the tension here between the already and the not yet. Already you are clean because of the word that I have spoken to you. You are completely clean. You are justified. By the blood of Jesus you have been once for all cleansed of all your sin. But there is an ongoing tending of the vine, washing of the feet, cleansing, pruning, in order to maximize fruitfulness. The Father is the vinedresser. The Father is faithful to cleanse those who are are already clean. The Father is actively tending his vineyard.

Abiding and Independent Inability

Notice, we have not yet been given the identity of the branches. So far, we have Jesus the true vine, and his Father, the vinedresser.

John 15:4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. 6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.

Abide. The branch is incapable of bearing fruit apart from the vine. Here we finally get the identity of the branches. Jesus is the true vine, we are the branches. Not until we are told that we are incapable of bearing fruit apart from the vine are we told that we are the branches.

I grew up with a grapevine in our backyard. It is almost impossible to tell where the vine ends and the branches begin. They are one. That is Jesus’ point. The branch is in the vine, and the vine is in the branch. They are one. They are virtually indistinguishable. There is a vital connection. Abide in me and I in you. Jesus is in me, and I am abiding in Jesus. I am totally dependent on Jesus. I can bear no fruit without being connected with Jesus. This is why there are good works that are called dead works that are not the fruit of the Spirit. There are a lot of kind, generous, loving, patient, self-controlled people in the world who don’t know Jesus. They may be loving, but it is not Jesus’ love. It is not Jesus’ sap running through their veins that produces supernatural self-sacrificial love. And it may look great. But it is worth nothing if it is apart from Jesus. Only fruit that is produced as an outworking of Jesus in me is worth anything at all.

Don’t forget the connection here with pruning and cleansing. We could look to Hebrews and see that ‘the Lord disciplines the one he loves, and chastises every son whom he receives’ (Heb.12:6).

Hebrews 12:10 …he disciplines us for our good, that we may share his holiness. 11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.

Pruning, cleansing, discipline is painful. But it is ‘that we bear more fruit’ that ‘later it yields the peaceable fruit of righteousness.’ As the Father is faithful to prune and cleanse, we are to push in to Jesus and draw our everything from Jesus. It is for our good. The Father is the vinedresser, and he is at work for our good. We can trust his good design even in the painful process of pruning.

Practical Help for Abiding

So Jesus is the true vine, the Father is the vinedresser, we are clean and connected to Jesus through his life-giving word, and as we are being pruned for maximum fruitfulness we are to press into Jesus as Jesus lives his life in us and through us.

Jesus Word in Us, Pursuing God’s Glory, Asking in Dependence

Practically what does it mean to abide? What does this abiding look like? Day to day? Jesus doesn’t leave us guessing.

John 15:7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. 8 By this my Father is glorified, that you bear much fruit and so prove to be my disciples.

What does it mean to abide in Jesus and have Jesus abide in us? To have Jesus abide in us is to have his words abide in us. Remember, we are clean because of his word spoken to us. He says to dead things ‘LIVE!’ and there is life. And he sustains that life by his word. Jesus is the Word made flesh, and he abides in us as his words are the life in our veins. Get Jesus’ words into you! Meditate on his words for they are your life! Listen to him! Hide his word in your heart! Let his heart capture your heart. What is Jesus’ heartbeat? What is Jesus’ passion? ‘By this is my Father glorified.’ Jesus lives to glorify his Father. Let his heart be your heart. Let this be your supreme want. I want in all things to glorify the Father. I want in all things to have Jesus’ character shine through my life, for this glorifies the Father. And ask! Ask God to work his fruit in you. Ask Jesus to put his love in you, his joy in you, his peace in you for the glory of the Father. Ask whatever you wish as you pursue more than anything else the Father’s glory. Ask the Father through his pruning in your life to put Jesus on display for all the world to see!

Get Jesus’ words into you. Let Jesus’ words permeate your thinking. Pursue the glory of God above all else, and ask whatever you wish! This is what it looks like for Jesus to abide in you. Meditating on his word, pursuing his glory, coming to him needy, acknowledging your dependence and inability and asking.

Receiving Jesus’ Love and Joyfully Loving

What does it look like to abide in Jesus?

John 15:9 As the Father has loved me, so have I loved you. Abide in my love.

What does it look like to abide in Jesus? Abide in my love. Let my love wash over you and saturate you. Place yourself under the Niagara Falls of my love until it permeates every pore of your being and defines you. Do you have any idea how much the Father loves his only begotten Son? Jesus’ love for us is that love; the overflow of the Father’s love for him! The Father delights in every perfection of his only Son. Jesus takes perfect pleasure in you! As the Father delights in Jesus, Jesus delights in you! To abide in his love is to receive. To feel his pleasure. To enjoy.

John 15:10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11 These things I have spoken to you, that my joy may be in you, and that your joy may be full.

Do not misunderstand. This obedience, the Son’s obedience to the Father is not in order to earn his love. The Son is forever secure in the Father’s love. The obedience of the Son is not tedious and burdensome. The obedience of the Son to his Father is the joyful response and overflow of love received. It is the joy of the Son to pursue what pleases his Father.

What is the command we are to keep out of the joyful overflow of being securely loved?

John 15:12 “This is my commandment, that you love one another as I have loved you. 13 Greater love has no one than this, that someone lay down his life for his friends. 14 You are my friends if you do what I command you. 15 No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.

The joyful overflow of abiding in Jesus’ love is loving others with the love with which he loved us. This is not burdensome obedience; it is joyful obedience. It is not slavish obedience, blindly doing what I am told without understanding why. No, Jesus has called us friend! Jesus invites us to knowingly join him in his ultimate pursuit of glorifying his Father. Abiding in his love and advancing the Father’s fame by loving others with the love with which he loved us.

Confident Certainty

Jesus says:

John 15:16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. 17 These things I command you, so that you will love one another.

Jesus is the true vine. This is all Jesus’ doing. We are selected by Jesus, cleansed by Jesus, appointed by Jesus to abide in him as he abides in us, to bear fruit in him, and that our fruit should abide. This is the certainty we have. This fruit, this love is not temporary or intermittent. This is abiding, lasting. It can only be lasting because it is not my love. This is Spirit produced Spirit sustained supernatural love. It is Jesus’ love in me, flowing through me to others. Jesus’ words abiding in us, abiding in Jesus’ love for us, joyfully pursuing God’s glory by loving others, in prayerful dependence on his strength and his abundant supply.

Galatians 2:20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

September 11, 2017 Posted by | Fruit of the Spirit, podcast | , , , , , , , , , , , , , , , , , , , , | Leave a comment

Leviticus 24:1-9; Light and Bread in His Presence

03/12 Leviticus 24:1-9; Light and Bread in His Presence Audio available at: http://www.ephraimbible.org/Sermons/20170312_leviticus-24_1-9.mp3

We are in Leviticus 24. Leviticus 23 reminded us of holy time, time set apart to rest, to reflect and remember all that God has done, to celebrate, and to look forward in anticipation to all that God has promised to us. Our ultimate longing is to one day be in the presence of God, to no longer see through a glass dimly, but then face to face (1Cor13:12). Chapter 23 deals with the annual feasts of Israel. Chapter 24 reminds us that the priests are to enter daily into God’s presence. Worship is not reserved only for special occasions, but God is to be enjoyed day in and day out, all day every day. The focus of the first 9 verses of chapter 24 are light and bread.

Leviticus 24:1 The LORD spoke to Moses, saying, 2 “Command the people of Israel to bring you pure oil from beaten olives for the lamp, that a light may be kept burning regularly. 3 Outside the veil of the testimony, in the tent of meeting, Aaron shall arrange it from evening to morning before the LORD regularly. It shall be a statute forever throughout your generations. 4 He shall arrange the lamps on the lampstand of pure gold before the LORD regularly.

5 “You shall take fine flour and bake twelve loaves from it; two tenths of an ephah shall be in each loaf. 6 And you shall set them in two piles, six in a pile, on the table of pure gold before the LORD. 7 And you shall put pure frankincense on each pile, that it may go with the bread as a memorial portion as a food offering to the LORD. 8 Every Sabbath day Aaron shall arrange it before the LORD regularly; it is from the people of Israel as a covenant forever. 9 And it shall be for Aaron and his sons, and they shall eat it in a holy place, since it is for him a most holy portion out of the LORD’s food offerings, a perpetual due.”

An Offering of the People

Notice this section begins and ends with the offering of the people. In verse 2 God instructs Moses ‘Command he people of Israel to bring you pure oil.’ Verse 8 concludes ‘it is from the people of Israel as a covenant forever’. This is to be a contribution from the people. The pure oil from beaten olives and the fine flour and the frankincense for the bread of the presence is to be faithfully provided to the tabernacle by the people of Israel. The light is to be fueled by pure oil from beaten olives. This is the highest quality, produced with the greatest care. The loaves are to be baked with fine flour, most carefully prepared. The portions are generous. Each loaf was to be made with two tenths of an ephah. That is almost four and a half liters of flour for each of the twelve loaves. All Israel was to gather on specific feast days at the tabernacle three times annually. But daily, their best oil fueled the lamps in the tabernacle, and their finest bread was continually in the presence of God. The people had a continual connection with the holy presence of God.

Continual Light Before the LORD

The lights must be kept burning regularly. The priest is to trim the lights from evening until morning before the LORD regularly, forever, throughout your generations. The lamps were to be arranged on the lampstand before the LORD regularly. There was to be continual light in the presence of God. Morning and evening the lights were to be carefully maintained. Oil was to be continually supplied to the lamps to keep them burning.

What is the significance of light? All the way back at the beginning,

Genesis 1:3 And God said, “Let there be light,” and there was light. 4 And God saw that the light was good. And God separated the light from the darkness.

Light is God’s good creation. God spoke light into being. Light is separated from darkness.

1 John 1:5 …God is light, and in him is no darkness at all.

Light is necessary for life.

Psalm 36:9 For with you is the fountain of life; in your light do we see light.

Psalm 56:13 For you have delivered my soul from death, yes, my feet from falling, that I may walk before God in the light of life.

Light is connected with life. The proverbs warn

Proverbs 13:9 The light of the righteous rejoices, but the lamp of the wicked will be put out.

Proverbs 20:20 If one curses his father or his mother, his lamp will be put out in utter darkness.

Proverbs 24:20 for the evil man has no future; the lamp of the wicked will be put out.

The lamp is a symbol for life and a future. When David was weary in battle and narrowly escaped death at the hand of a Philistine giant,

2 Samuel 21:17 …Then David’s men swore to him, “You shall no longer go out with us to battle, lest you quench the lamp of Israel.”

David’s men feared that if David was killed, it would extinguish the hope and future of Israel. In 2 Chronicles 21 we read of king Jehoram, who ‘did what was evil in the sight of the LORD.’

2 Chronicles 21:7 Yet the LORD was not willing to destroy the house of David, because of the covenant that he had made with David, and since he had promised to give a lamp to him and to his sons forever.

The lamp carries the idea of life and continuance and a future hope.

Light also carries the idea of truth and clarity and guidance.

Psalm 43:3 Send out your light and your truth; let them lead me; let them bring me to your holy hill and to your dwelling!

Psalm 119:105 Your word is a lamp to my feet and a light to my path.

Psalm 119:130 The unfolding of your words gives light; it imparts understanding to the simple.

Proverbs 6:23 For the commandment is a lamp and the teaching a light, and the reproofs of discipline are the way of life,

Light speaks of life and hope an a future, of truth and clarity and guidance in the right path.

These seven lamps were to be kept burning ‘before the LORD continually’. In God’s presence there is truth and vision and clear guidance, there is life and hope and a permanent future.

Continual Bread Before the LORD

The light of the lamps were positioned in the holy place to illumine the table for bread. Bread was to be piled up before the LORD each week. Twelve loaves, representing the twelve tribes, bread in abundance. Likely large round flat unleavened loaves of bread. Each loaf was made with about 18.5 cups of flour or a full five pound bag of flour. These were huge loaves of bread. Something like 60 pounds of bread piled up on the small gold table before the LORD. Pure frankincense was to be put with each pile of bread. This was likely burned as a memorial before the LORD.

Bread was the basic necessity of life, and the common denominator of every meal. Jesus taught his disciples to pray ‘give us this day our daily bread’ (Mat.6:11). During his temptation in Matthew 4, Jesus quoted Deuteronomy 8:3

Deuteronomy 8:3 …that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the LORD.

Bread is equated with God’s words. We see this also in Amos 8:11

Amos 8:11 “Behold, the days are coming,” declares the Lord GOD, “when I will send a famine on the land— not a famine of bread, nor a thirst for water, but of hearing the words of the LORD.

The most basic necessity to sustain life, God’s word, on which we are utterly dependent.

Pure frankincense is to be put on each pile. We see clearly in Revelation 5 that

Revelation 5:8 …and golden bowls full of incense, which are the prayers of the saints. (cf. Rev.8:3-4; Luke 1:10)

The incense, the prayers of the saints, ascends to God as a sweet fragrance. The Word of God and prayer before God.

Jesus The Light

We see this all come together in Jesus.

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it. …9 The true light, which enlightens everyone, was coming into the world.

Jesus is the Word, in the presence of God. Jesus is the light shining in the darkness.

Isaiah 9:2 The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone. (cf. Mt.4:16)

John 8:12 Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”

Jesus is the light of the world. Jesus brings life and hope and a future. Jesus illumines our path, bringing truth and clear direction.

John 14:6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.

Jesus is our only access into the presence of a holy God.

Jesus is the Bread

John 6:35 Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.

Jesus is the bread of life. He is the Word made flesh. He is the only place our souls can find nourishment and satisfaction.

John 6:51 I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”

Jesus is the Pure Incense

If the bowls of incense in Revelation are the prayers of the saints, then how much more pure are the prayers of Jesus. The pure incense is the intercession of Jesus for us

Hebrews 7:25 Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them.

Romans 8:34 tells us

Romans 8:34 …Christ Jesus is the one who died—more than that, who was raised— who is at the right hand of God, who indeed is interceding for us.

The Missing Wine

To complete this picture, we need to look back on the construction of the table for bread in the tabernacle. We are told in Exodus 25:

Exodus 25:29 And you shall make its plates and dishes for incense, and its flagons and bowls with which to pour drink offerings; you shall make them of pure gold. 30 And you shall set the bread of the Presence on the table before me regularly.

Along with this table for bread, there are plates and dishes for incense. We see the incense in this passage. But also associated with this table are its flagons and bowls for drink offerings. What are the drink offerings? Where are these poured out? Drink offerings are only mentioned a few times in Leviticus 23 in association with some of the feasts. They are mentioned much more frequently in the book of Numbers, especially chapter 28. It seems these drink offerings are associated with the sacrifices to be burnt on the altar, but it is not clear exactly what is done with these drink offerings. Numbers 28:7 says:

Numbers 28:7 Its drink offering shall be a quarter of a hin for each lamb. In the Holy Place you shall pour out a drink offering of strong drink to the LORD.

This verse indicates that the wine or strong drink is poured out in the Holy Place. Somehow the drink offerings of wine are closely connected to this table of the bread of the presence.

We see Jesus bringing these two symbols together when he gave his followers bread, “saying, “This is my body, which is given for you. Do this in remembrance of me.” And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood” (Lk.22:19-20)

Light of the World

When we look back on the lampstand, it gave light to the holy place. It illuminated the bread on the table. Only the priests were allowed to enter there. Only the priests were allowed to eat of that bread. But when Jesus came, he said that he came down from heaven to give his flesh for the life of the world. He claimed to be the light of the world, even specifically a light to the Gentiles (Lk.2:32; Is.42;6; 49:6). He went so far as to say to his followers

Matthew 5:14 “You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

In the vision of Revelation we are told:

Revelation 1:20 … the seven lampstands are the seven churches.

In Acts 26, God sent Paul to the Gentiles,

Acts 26:18 to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

We, broken vessels, clay pots, proclaim Jesus Christ as Lord;

2 Corinthians 4:6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

March 14, 2017 Posted by | Leviticus, podcast | , , , , , , , , , , , , | Leave a comment

God Faithful and True

02/28 Faithful and True; Audio available at: http://www.ephraimbible.org/Sermons/20160228_faithful-true.mp3

What is God like? What can be known about God? What does he tell

us that he is like? We want to know God, to enjoy God, to delight ourselves in his presence, to experience him as he really is, to savor him. Jesus told us

John 17:3 And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent.

Suppression of Truth

Jesus tells us that eternal life consists in knowing God. But not just any idea of God will do. Eternal life consists in knowing the only true God. We must be careful. There is a grave danger that we would formulate an idea of God that does not correspond to the reality of who he is, and we would be found guilty of idolatry. Romans chapter 1 says

Romans 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. 24 Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, 25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.

We as fallen mankind have an inclination to suppress the truth about God. Although we know true things about God, we do not act consistent with that knowledge. We do not honor him as God or give him thanks. We tend to exchange the glory of the immortal God for images of created things. We have a tendency to exchange the truth about God for a lie and worship and serve the creature rather than the Creator. This tendency in us is unrighteous, ungodly, and deserves God’s wrath. We must be alert to this tendency in ourselves, and be ware of taking the things God has revealed to us about himself and suppressing those things by our unrighteousness.

We want to enjoy God by experiencing him as he truly is. We do not want to be guilty of suppressing the truth about him or exchanging that truth for a counterfeit. One of the things God says about himself is that he is true. He is the only true God. What does it mean when the Bible says that God is true?

Full of Truth

Turn with me to the beginning of John’s gospel.

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it. 6 There was a man sent from God, whose name was John. 7 He came as a witness, to bear witness about the light, that all might believe through him. 8 He was not the light, but came to bear witness about the light. 9 The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own, and his own people did not receive him. 12 But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. 14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. 15 ( John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) 16 For from his fullness we have all received, grace upon grace. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God; the only God, who is at the Father’s side, he has made him known.

We see in this passage that life comes by the light shining in the darkness. We see that the Word was the true light shining in the darkness, and that the Word became flesh and lived among us to show us the glory of the Father. We see that the Word, the only Son from the Father was full of grace and truth. Grace and truth came through Jesus Christ. Jesus has made the invisible God known.

This passage in John directly connects back to the passage in Exodus that we have been studying. Keep your thumb in John 1 and turn back with me to Exodus 33. In Exodus 32, the people had become impatient with Moses’ delay on the mountain, and had made an image of God in the form of a bull-idol and worshiped and sacrificed to it. God threatens to wipe out all the people and start over with Moses, but Moses intercedes for the people and God allows them to live. In chapter 33, God is threatening that he will keep his promises and send Israel in to the promised land, but that he will not go with them because they are persistently rebellious and he would destroy them.

Exodus 33:12 Moses said to the LORD, “See, you say to me, ‘Bring up this people,’ but you have not let me know whom you will send with me. Yet you have said, ‘I know you by name, and you have also found favor in my sight.’ 13 Now therefore, if I have found favor in your sight, please show me now your ways, that I may know you in order to find favor in your sight. Consider too that this nation is your people.” 14 And he said, “My presence will go with you, and I will give you rest.” 15 And he said to him, “If your presence will not go with me, do not bring us up from here. 16 For how shall it be known that I have found favor in your sight, I and your people? Is it not in your going with us, so that we are distinct, I and your people, from every other people on the face of the earth?” 17 And the LORD said to Moses, “This very thing that you have spoken I will do, for you have found favor in my sight, and I know you by name.” 18 Moses said, “Please show me your glory.” 19 And he said, “I will make all my goodness pass before you and will proclaim before you my name ‘The LORD.’ And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. 20 But,” he said, “you cannot see my face, for man shall not see me and live.” 21 And the LORD said, “Behold, there is a place by me where you shall stand on the rock, 22 and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by. 23 Then I will take away my hand, and you shall see my back, but my face shall not be seen.”

Moses desires to know God, to know his ways, and he insists that the presence of God go with them. When God answers favorably, Moses requests to see the glory of God. God will reveal his character, his goodness, to Moses, but no one can see the face of God and live. John tells us that the law came through Moses, grace and truth came through Jesus Christ. No one has ever seen God; the only God who is at the Father’s side, Jesus has made his Father known. The Word became flesh and dwelt among us and we have seen his glory, full of grace and truth. In Exodus 34, The Lord proclaims his name:

Exodus 34:6 The LORD passed before him and proclaimed, “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness

The Lord is abounding in steadfast love and faithfulness. Jesus, the only Son from the Father is full of grace and truth. God is abundant in steadfast love, full of grace. God is abundant in faithfulness, full of truth. God reveals his full glory, the truth of who he is, in Jesus.

Light and Truth

This concept of truth or faithfulness in John’s gospel is coupled with light shining in the darkness. In the dark it is difficult to distinguish what is real from that which is a counterfeit. But in the full light the true character is seen for what it is.

In Jeremiah 10 the prophet sheds light on the people’s idolatry. He contrasts their idols with the one true God. Their idols are vanity, they cannot move, cannot speak, cannot walk, cannot do evil, cannot do good, they are stupid, foolish, false, worthless, a delusion;

Jeremiah 10:10 But the LORD is the true God; he is the living God and the everlasting King. At his wrath the earth quakes, and the nations cannot endure his indignation. 11 Thus shall you say to them: “The gods who did not make the heavens and the earth shall perish from the earth and from under the heavens.”

The Lord is the true God. He is incomparable in power, wisdom, understanding, his voice forms and brings about all things. The Lord is the true God in contrast to false gods who threaten harm and promise help but are impotent to do either. The Lord our God is true, he is no counterfeit; he is real, he is living, he had no beginning and will have no end.

Correspondence Between Word and Being

James warns against the deception of counterfeits.

James 1:16 Do not be deceived, my beloved brothers. 17 Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change.

God is free from inconsistency or forgery. He is the Father of lights. He is the real thing, and the source of all that is true and genuine.

James 1:16 Do not be deceived, my beloved brothers. …18 Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. …22 But be doers of the word, and not hearers only, deceiving yourselves.

Do not be deceived and do not deceive yourselves. God is authentic. He birthed us by the word of truth. If we hear the word but do not do it, we are not true. We lie to ourselves. We prove not to be genuine. Truth is when the word and the deed are one. Falsehood is when the word does not match the reality. We also see this theme in 1 John.

1 John 1:8 If we say we have no sin, we deceive ourselves, and the truth is not in us.

1 John 2:4 Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him,

1 John 3:18 Little children, let us not love in word or talk but in deed and in truth.

Truth is when our claims perfectly correspond to reality. We had a friend who got a job as a door to door vacuum cleaner salesman. As a friend, we allowed him to come to our house and practice his sales pitch on us. He told us how the unit that he was selling far surpassed every other vacuum in sucking power. To demonstrate this, he had us turn on our vacuum cleaner (which was a shop-vac) and he stuck his credit card over the end of our hose. Then he proceeded to turn on his vacuum and attempt to suck his card away from our vacuum with his vacuum to demonstrate how much more powerful it was. He made several attempts, but completely failed. He was a bit embarrassed. His vacuum sucked. But our shop-vac sucked more powerfully. He was embarrassed because his words didn’t match the actual performance. He spoke bigger than the reality. His claims were demonstrated to be false. (And by the way, my friend didn’t remain in door-to-door sales for long).

God is true. His claims perfectly correspond to reality. God never inflates his claims. He never speaks bigger than he is. And have you read your Bible?! Have you listened to the things God says about himself?! Think for a moment of some of the things God says about himself. If someone came to your door claiming the things God claims for himself in his word, how would you respond?

Proverbs 30:5 Every word of God proves true; he is a shield to those who take refuge in him.

Every word of God perfectly corresponds to his essence, his being. He is what he says. His representation of himself matches exactly the reality of who he is. He is true.

I Am The Truth

In John 14, when Jesus is about to go to the cross, Jesus says:

John 14:1 “Let not your hearts be troubled. Believe in God; believe also in me.

And he tells his disciples that he is going to prepare a place for them, to bring them to be with him where he is. When Thomas expresses confusion as to the destination and how to get there, Jesus responds:

John 14:6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.

Jesus does not claim merely to know the truth, or to tell the truth; Jesus claims to be the truth. He says: “I am the truth.” He says “you believe in God, believe also in me.” Jesus is the truth. He is all that he claims to be, all that he ought to be. Jesus’ very essence embodies exactly who God is. As Hebrews tells us,

Hebrews 1:3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. …

Jesus is the perfectly accurate representation of who God is. He is the truth.

In Revelation, Jesus is called “the holy one, the true one; the Amen, the faithful and true witness; Sovereign Lord, holy and true (Rev.3:7, 14; 6:10). In Revelation 19,

Revelation 19:11 Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war.

True Satisfaction

Jesus is faithful and true. In John 6, after Jesus fed 5,000 and the crowds pursued him to the other side of the lake, seeking more food, Jesus said:

John 6:32 Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. 33 For the bread of God is he who comes down from heaven and gives life to the world.” 34 They said to him, “Sir, give us this bread always.” 35 Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. …55 For my flesh is true food, and my blood is true drink.

In what way does Jesus mean that he is the true bread from heaven? Does he mean true as opposed to metaphorical? In what way is his flesh true food and his blood true drink? Does he mean that we are to eat and drink his flesh and blood in a literal physical way? Clearly not. In the rest of the passage he clarifies that what is required is to come to him and believe in him. But he is saying that his flesh and blood is that which nourishes, sustains and satisfies us in a more genuine, real, and lasting way than any physical food. That which is true is that which is reliable, which can be depended upon, which does not fail or disappoint.

Psalm 63:1 O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water. … 3 Because your steadfast love is better than life, my lips will praise you.

Nothing satisfies human need, human longing like Jesus.

True and Trustworthy

Because God is true, he is trustworthy. He will live up to every expectation. He will perfectly keep his word. He will never disappoint those who trust in him, those who believe in him. Paul addresses Titus:

Titus 1:1 Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God’s elect and their knowledge of the truth, which accords with godliness, 2 in hope of eternal life, which God, who never lies, promised before the ages began

God never lies. When God promises, he binds himself to make good on his promises. God is truth and God is completely trustworthy.

Hebrews 6:13 For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself, …17 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, 18 so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us.

When God takes an oath, he swears by himself, because there is none higher, none greater, no more sure standard of truth than himself. He is the absolute standard of truth. All truth comes from him. And the truth of God should give us strong encouragement to hold fast to the hope set before us in the promises of God.

The Gospel is the Word of Truth

In the New Testament letters ‘the truth’ or ‘the word of truth’ comes to be synonymous with the gospel, the good news that Christ died for our sins according to the scriptures, was buried, and rose again, securing our forgiveness. (2Cor.4:2; Gal.2:5, 14; Eph.1:13; Col.1:5). We are to obey the truth, believe the truth, know the truth, love the truth, walk in step with the truth, be established in the truth… (Rom.2:8; Gal.5:7; Col.1:6; 2 Thes.2:10, 12, 13; 1Tim.2:4; 4:3; 2Tim.2:25; 3:7; 1Pet.1:22; 2Pet.1:12; 2Jn1:4; 3Jn.1:3)

Obtaining Truth

God is faithful and true. He is abundant in faithfulness and full of truth. He is the light by which we can discern what is genuine and what is counterfeit. How he portrays himself exactly corresponds to what he is in reality. Because he is true, he can be depended on, he will not disappoint or fail us. Jesus is the truth, the perfect expression of who God is, and the good news of Jesus is the truth that must be loved, embraced, obeyed.

In 2 Timothy, Paul charges Timothy to ‘rightly handle the word of truth (2Tim.2:15). He says:

2 Timothy 2:24 And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth,

Notice how a knowledge of the truth comes. It does not come from hard study or persuasive arguments. It is repentance that leads to a knowledge of the truth; a turning, a change of mind and heart. And notice, this is a gift of God. If we have come to know and believe and love the truth, if we have come to see Jesus as the truth, we should not suppress that truth; rather we should honor God as God and give thanks to him.

1 John 5:20 And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

February 28, 2016 Posted by | Knowing God, podcast, Theology | , , , , , , , , , , | Leave a comment

1 Corinthians 16:19-24; The Love and Grace of Jesus

07/19 1 Corinthians 16:19-24 The Love and Grace of Jesus; Audio available at: http://www.ephraimbible.org/Sermons/20150719_1cor16_19-24.mp3

1 Corinthians 16 [SBLGNT]

19 Ἀσπάζονται ὑμᾶς αἱ ἐκκλησίαι τῆς Ἀσίας. ἀσπάζεται ὑμᾶς ἐν κυρίῳ πολλὰ Ἀκύλας καὶ Πρίσκα σὺν τῇ κατ’ οἶκον αὐτῶν ἐκκλησίᾳ. 20 ἀσπάζονται ὑμᾶς οἱ ἀδελφοὶ πάντες. ἀσπάσασθε ἀλλήλους ἐν φιλήματι ἁγίῳ. 21 Ὁ ἀσπασμὸς τῇ ἐμῇ χειρὶ Παύλου. 22 εἴ τις οὐ φιλεῖ τὸν κύριον, ἤτω ἀνάθεμα. Μαράνα θά. 23 ἡ χάρις τοῦ κυρίου Ἰησοῦ μεθ’ ὑμῶν. 24 ἡ ἀγάπη μου μετὰ πάντων ὑμῶν ἐν Χριστῷ Ἰησοῦ.

1 Corinthians 16 [ESV2011]

13 Be watchful, stand firm in the faith, act like men, be strong. 14 Let all that you do be done in love.

15 Now I urge you, brothers—you know that the household of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints— 16 be subject to such as these, and to every fellow worker and laborer. 17 I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, 18 for they refreshed my spirit as well as yours. Give recognition to such people.

19 The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. 20 All the brothers send you greetings. Greet one another with a holy kiss. 21 I, Paul, write this greeting with my own hand. 22 If anyone has no love for the Lord, let him be accursed. Our Lord, come! 23 The grace of the Lord Jesus be with you. 24 My love be with you all in Christ Jesus. Amen.

Greetings

Paul is giving final greetings to the Corinthian church. He passes along personal greetings from three different groups, he admonishes them to greet one another, and he gives them his own greeting. This word ‘greeting’ means to embrace, to salute, to wish well, to welcome, to receive joyfully. Literally it means to draw to oneself. This is a personal relational concept. If a friend is traveling to a place where you once lived, you might ask them to say hello to your friends there or to give them a hug for you.

The first greeting is from the churches of Asia. This would include the churches in Pergamum, Thyatira; Sardis, Smyrna; Philadelphia, Laodicea; Colossae; and the church in Ephesus, where he is writing from. With the exception of Ephesus, the majority of the believers in these other churches had likely never been to or met anyone in the church in Corinth. But their faith in Jesus had made them brothers and sisters. There is a fellowship, a camaraderie even among Jesus followers who have never met one another. United by a common love for the Lord, they find themselves in a close knit family, many of whom they will never meet this side of eternity. Paul began this letter by addressing ‘the church of God in Corinth, …those called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ (1:2). Here he is sending a brotherly greeting from many of these fellow saints in Asia.

He also sends greetings from Aquila and Prisca and the church in their house. Unlike many in Asia, Aquila and Prisca knew personally those in the church in Corinth. In Acts 18, when Paul first came to Corinth, he met this couple, who had recently relocated to Corinth because they had been evicted from Rome. They shared the same tent making trade with Paul. After 18 months, they left with Paul and traveled to Ephesus. It was in Ephesus that they met Apollos, and it was Priscilla and Aquila who took Apollos aside and explained to him the way of God more accurately. Apollos was then sent off to Achaia and taught the believers in Corinth. So there was a close connection and relationship between the Corinthians believers and Priscilla and Aquila. Paul says in his greeting in Romans 16:3-4 that Prisca and Aquila are fellow-workers who risked their necks for his life. Aquila and Prisca, now living in Ephesus, used their home to host the believers. They must have had some wealth, to be able to have a home suitable for hosting the gatherings of the church. The church that met in their home also sent sent much greetings in the Lord. It is the Lord Jesus who unites believers and brings them into relationship with himself and with one another.

The third greeting comes from ‘all the brothers’. This is a greeting from Paul’s co-workers, which would include Apollos and Timothy, among others.

Christian Unity

Then Paul exhorts them to greet one another with a holy kiss. A holy kiss was an appropriate greeting for holy people, or saints. Culturally the kiss was a way to show honor and respect, a way to demonstrate friendship and reconciliation. In that culture it was a kiss on the cheek, a way of greeting that is still practiced in middle eastern countries today. We might bring this into our culture as a holy handshake or a brotherly embrace.

This would have been a difficult command for the Corinthians to obey. Most of this letter is addressing divisions in the church, divisions of a party spirit over this or that teacher, divisions on issues of morality, divisions over issues of conscience, division between those of different social status and wealth, divisions over what was culturally appropriate behavior, divisions over what gifts marked them out as more spiritual, even doctrinal divisions over such a central issue as the resurrection. Paul says, regardless of race, regardless of ethnic background, regardless of social status or class boundaries, regardless of what party you belonged to, regardless of gifting, you are to warmly and affectionately greet one another.

This is a practical expression of good theology. Paul preached Christ crucified for sinners. So whether wise or foolish, whether powerful or weak, whether of noble birth or of lower class, despised, or nothing, all have sinned and fall short of the glory of God. All together deserve death, and all alike need a rescuer who will pay the price for sin and bring them into a right relationship with God. At the cross, “There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus” (Gal.3:28); “Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all” (Col.3:11). As Paul said in chapter 12

1 Corinthians 12:13 For in one Spirit we were all baptized into one body— Jews or Greeks, slaves or free—and all were made to drink of one Spirit.

There is one body, and it has many members. Whatever lines we may have divided along before, we are now one in Christ. We have received the same Spirit and we have been made one in Christ.

Colossians 1:20 and through [the Son] to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

Paul’s Signature and the Pseudapigrapha

Paul then gives them his own greeting.

1 Corinthians 16:21 I, Paul, write this greeting with my own hand.

If we had the original letter to look at, we would notice a change in the handwriting in these last lines. Most letter writing was done as dictation to a trained writer or amanuensis. We find this at the end of Paul’s letter to the Romans:

Romans 16:22 I Tertius, who wrote this letter, greet you in the Lord.

Tertius served as Paul’s writer for his letter to the Romans. But the final greetings were in the distinctive personal handwriting of the apostle, and by this he gave his approval to the final draft of the letter. Paul said to the Galatian churches:

Galatians 6:11 See with what large letters I am writing to you with my own hand.

Already, deceivers had attempted to lead the believers astray, even writing letters in the name of Paul. Paul writes to the Thessalonians:

2 Thessalonians 2:1 Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers, 2 not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come.

He closes that letter with

2 Thessalonians 3:17 I, Paul, write this greeting with my own hand. This is the sign of genuineness in every letter of mine; it is the way I write.

You have probably heard some of the nonsense about writings being removed from our New Testament at a council by a Roman emperor. There are other writings in existence from the early centuries, claiming to be Scripture. They are known as pseudapigrapha, a term that means false writing, because they were heretical writings that falsely claimed to be written by an apostle or an important person in order to gain a wide acceptance. The church recognized these as forgeries attempting to lead astray, and the church never accepted these. The church didn’t need the help of an emperor to discern the genuine from the false. Paul warns the church to be on guard against these forgeries, and he takes the practical measure of giving them a sign of genuineness in his own hand.

Love Jesus or Go To Hell

Paul’s personal greeting at first seems a bit shocking.

1 Corinthians 16:22 If anyone has no love for the Lord, let him be accursed. Our Lord, come!

He uses the word ‘anathema’. In Romans 9:3 he says that if possible, he would wish himself to be accursed if that could bring about the salvation of his fellow Jews. In 1 Corinthians 12:3 he says that no one who has God’s Spirit can call Jesus accursed. To the Galatians he says:

Galatians 1:7 …there are some who trouble you and want to distort the gospel of Christ. 8 But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. 9 As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.

Here he says ‘if anyone has no love for the Lord, let him be accursed.’ Love is the greatest command.

Mark 12:29 Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. 30 And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ 31 The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”

Love for God is the greatest command. Love is the more excellent way.

1 Corinthians 13:1 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. 2 And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.

Love is the more excellent way, and love is what the Corinthian church lacked. They were divisive. They were proud. They thought themselves better than others. They did not love enough to discipline a wayward brother. They loved gain and pleasure more than they loved other people. They cherished their own rights over the eternal well-being of other believers. Paul warns them to flee from sexual immorality (6:18). He reminds them

1 Corinthians 6:19 …You are not your own, 20 for you were bought with a price. So glorify God in your body.

He says that although I have rights, and

1 Corinthians 9:19 For though I am free from all, I have made myself a servant to all, that I might win more of them. …22 To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. 23 I do it all for the sake of the gospel, that I may share with them in its blessings.

Paul warns ‘flee from idolatry’ (10:14). He warns that we cannot partake of the table of the Lord and the table of demons and that we dare not provoke the Lord to jealousy (10:21-22). He says:

1 Corinthians 10:31 So, whether you eat or drink, or whatever you do, do all to the glory of God. 32 Give no offense to Jews or to Greeks or to the church of God, 33 just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved.

Love for God seeks to bring glory to God and to seek the good of others as higher than ones own good.

Here he does not use the great word ‘agape’. Here he uses what is in some contexts synonymous, what is in other contexts a lesser word ‘phileo’, the word for friendship love, for warm affection. At the end of the gospel of John, after Peter said that he was willing to die with Jesus and then after he denied even knowing Jesus three times, the risen Lord came to Peter and asked ‘Simon do you love me sacrificially more than these?’ Peter said ‘yes Lord, you know that I love you affectionately. Jesus said to him a second time ‘Simon, do you love me sacrificially?’ Peter replied ‘yes, Lord, you know that I love you affectionately’. Jesus said to him a third time ‘Simon, do you love me affectionately? Peter was grieved because he said to him the third time ‘do you love me affectionately?’. Peter responded ‘Lord you know everything. You know that I love you affectionately’.

We aspire to love the Lord our God selflessly, sacrificially, with all our heart and soul and mind and strength. But we so often fall short. Peter was made excruciatingly aware of his own shortcomings. But he had a strong affection for Jesus. Paul says here, ‘If you don’t have a strong affection for Jesus, you will go to hell’. In chapter 15 he warned them of the danger of not standing firm in the gospel, of not holding fast to it, of believing in vain. This is a strong wake up call. If we do not have a love and affection for Christ that begins to overrule our other desires, then we may be accursed.

Maranatha!

1 Corinthians 16:22 If anyone has no love for the Lord, let him be accursed. Our Lord, come!

Paul pronounces an anathema, then Paul says ‘Maranatha!’. Maranatha is an Aramaic word that means ‘come Lord!’ Throughout this letter Paul has reminded the Corinthians that God is the ultimate judge, and we will all stand before him on that day. This is an exclamation, a prayer full of hope. Maranatha! The Lord is coming and he is the great judge, he will bring justice, but his coming is salvation to all who are trusting in him.

John 3:17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.

The Psalmist warns:

Psalm 2:12 Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. Blessed are all who take refuge in him.

The coming of Jesus is both a curse and a blessing. It is a curse to those who have rejected him, to those who are perishing, but it brings abundant blessing to those who are trusting in him, to those who are being saved by him.

Grace of the Lord Jesus

1 Corinthians 16:23 The grace of the Lord Jesus be with you.

Paul reminds them of grace. His prayer is that the grace of the Lord Jesus would be with them. Grace is God’s undeserved favor and kindness. Grace by definition is unearned and freely given. The fact that we are not accursed, the fact that the coming of the Lord is something we long for, the fact that we have a strong affection for Jesus, all this is evidence of God’s rich and powerful grace. God gives us what we don’t deserve. God extends his transforming grace to his enemies, and it changes us. The gospel is a message of grace. It has nothing to do with earning or deserving. It is simply and totally God’s freedom to give good gifts to those who could never earn it.

Usually, we think of grace as coming from God the Father. But here Paul specifically says that this is the grace that comes from the Lord Jesus. Jesus is continually giving us his grace.

Paul prays for the believers in Corinth that the grace of Jesus would be with them. As a believer we need his grace with us every moment. We are never done with grace. We never outgrow his grace. We never come to a point when we begin to deserve. We never earn. We are eternally dependent on his grace. We are forever those who receive. Salvation and the Christian life are all of grace.

Love

1 Corinthians 16:24 My love be with you all in Christ Jesus. Amen.

Paul’s closing word to them is a reminder of his love for them. This is a church that he loves. These are people he cares deeply for. He has confronted sin, he has corrected error, he has challenged their thinking, he has commanded them to run from sin and pursue holiness. He has rebuked and even insulted and shamed the Corinthians. But throughout he has affirmed his love for them. All this is seeking their good. He is laboring for their eternal joy. He loves them. His love is with them in Christ Jesus. It is all because of Jesus. His love for them is an expression of the grace of Jesus. We love because he first loved us. The final word is Jesus.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

July 19, 2015 Posted by | 1 Corinthians, podcast | , , , , , , , , , , , , , , , , , | Leave a comment

1 Corinthians 15:12-19; Objective Truth

04/19 1 Corinthians 15:12-19 Objective Truth; Audio available at: http://www.ephraimbible.org/Sermons/20150419_1cor15_12-19.mp3

1 Corinthians 15 [SBLGNT]

12 Εἰ δὲ Χριστὸς κηρύσσεται ὅτι ἐκ νεκρῶν ἐγήγερται, πῶς λέγουσιν ἐν ὑμῖν τινες ὅτι ἀνάστασις νεκρῶν οὐκ ἔστιν; 13 εἰ δὲ ἀνάστασις νεκρῶν οὐκ ἔστιν, οὐδὲ Χριστὸς ἐγήγερται· 14 εἰ δὲ Χριστὸς οὐκ ἐγήγερται, κενὸν ἄρα τὸ κήρυγμα ἡμῶν, κενὴ καὶ ἡ πίστις ὑμῶν, 15 εὑρισκόμεθα δὲ καὶ ψευδομάρτυρες τοῦ θεοῦ, ὅτι ἐμαρτυρήσαμεν κατὰ τοῦ θεοῦ ὅτι ἤγειρεν τὸν Χριστόν, ὃν οὐκ ἤγειρεν εἴπερ ἄρα νεκροὶ οὐκ ἐγείρονται. 16 εἰ γὰρ νεκροὶ οὐκ ἐγείρονται, οὐδὲ Χριστὸς ἐγήγερται· 17 εἰ δὲ Χριστὸς οὐκ ἐγήγερται, ματαία ἡ πίστις ὑμῶν, ἔτι ἐστὲ ἐν ταῖς ἁμαρτίαις ὑμῶν. 18 ἄρα καὶ οἱ κοιμηθέντες ἐν Χριστῷ ἀπώλοντο. 19 εἰ ἐν τῇ ζωῇ ταύτῃ ἐν Χριστῷ ἠλπικότες ἐσμὲν μόνον, ἐλεεινότεροι πάντων ἀνθρώπων ἐσμέν.

1 Corinthians 15 [ESV2011]

1 Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, 2 and by which you are being saved, if you hold fast to the word I preached to you— unless you believed in vain. 3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures, 5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles. 8 Last of all, as to one untimely born, he appeared also to me. 9 For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. 11 Whether then it was I or they, so we preach and so you believed.

12 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If in Christ we have hope in this life only, we are of all people most to be pitied.

I have recently talked to two different people who said very nearly the same thing. What they said went something like this. It doesn’t really matter what you believe or what faith you belong to, as long as you believe it and live by it and you are a better person for it. If everybody would really live and truly follow what they believe, we all would be better for it, and the world would be a better place. It doesn’t really matter what you believe, as long as whatever you believe makes you a better person.

This is appealing, this sounds inclusive, and there is even an element of truth to it. If the common denominator of all belief systems were love and being nice, that would make for a much more pleasant and peaceful coexistence on the planet. A major problem with this way of thinking is that this is simply not true. Many belief systems are openly hostile and hateful toward others who do not embrace their teachings. But even if it were true, this is a view that is limited to this life only. If life on this planet is all there is, and whatever you believe helps you to be a better world citizen, then this makes some sense. But if there is a God, and if there is existence beyond death, then it matters a great deal if what you believe is right or wrong, true or false. What if God has a dearly loved Son, whom he sent to die in my place for my sins, and he raised him from the dead as proof that he was who he claimed to be and accomplished what he set out to do, and what if I live a life that is good and I treat others with kindness, but give no regard to God or his Son? It matters not only that what I believe makes me a better person, but that what I believe is true. Really, objectively true.

This is what Paul deals with in our text today. He has built the historical case for the gospel – the good news that Christ died for our sins according to the Scriptures, that he was really and truly dead, that he was raised on the third day according to the Scriptures and that he was really and truly alive, as attested to by many trustworthy eye-witnesses. These are the historical facts with theological meaning. Paul has given us himself as an example of a life radically transformed by the power of God’s resurrecting grace. And now he gives us some logic. He challenges us to use our brains. He reasons with us. He invites us to think clearly and carefully. Ideas have consequences. Some truth claims lead us to conclusions that are contrary to the evidence, so they must not be true. In verse 12, Paul states the problem. In verses 13-15 and in verses 16-18 he lays out two parallel lines of logical reasoning demonstrating by the necessary conclusions that their belief in verse 12 must be false. Then in verse 19, he gives a concluding logical argument.

Problem Stated

1 Corinthians 15:12 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead?

Paul has just declared the united preaching of all the apostolic witnesses of the resurrection. So we preached and so you believed. All the eye-witness agree and proclaim Christ as raised from the dead. That is the gospel message that was preached to you, which you received, in which you stand, by which you are being saved, if you hold fast to it, unless you believed in vain. Some in Corinth were questioning the resurrection. It appears they were not specifically doubting the resurrection of Jesus, but rather questioning any kind of physical resurrection at all. Some were saying ‘the dead are not raised’ and ‘there is no resurrection of the dead.’ What happens when a person dies? We know physiologically, that the body decays, decomposes, is eaten by worms, and returns to dust. But is that all? We know that the Sadducees believed that there is no resurrection, and they came to Jesus with their own logical argument to try to prove the absurdity of the idea of resurrection (Mt.22:23; Mk.12:18; Lk.20:27). There was much in Greek and Roman thought that also doubted the idea of a resurrection. When Paul proclaimed the good news of the resurrection in the Areopagus at Athens, some mocked, but others were curious (Acts17:32). It seems some at Corinth had begun to question and doubt that resurrection was possible. Their issue was not what happens to your soul or spirit or consciousness after you die; their question had to do with what happens to your body. What happens to your person, to all of you? Does your decomposing rotting worm eaten flesh actually come back to life? That sounds impossible, that sounds creepy and gross. Paul challenges the logic of their thinking. If Christ is preached as raised from the dead, then how can you say there is no resurrection of the dead? You can’t have one without the other. Christ died for our sins. He was buried. Christ was one individual who died. If none of the dead are ever raised, then it follows that Christ was not raised, and Paul will now point out the tragic consequences of this idea.

Round One

1 Corinthians 15:13 But if there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised.

Paul starts with their premise, that he will restate in verse 16, that ‘there is no resurrection of the dead.’ If this premise is absolutely true, then it follows that not even Christ has been raised. This leads to three unacceptable consequences.

Consequence one: our preaching is in vain. In verses 8-11, Paul used himself as an example of God’s resurrecting grace at work in someone who was once vehemently opposed to the gospel. If Christ has not been raised, all my missionary labors, all my hardships, all my pain and heartache and sacrifice, all the abuse and persecution I have suffered has been for nothing. It is empty, fruitless, worthless. There was no point. And not only Paul. Stephen had been stoned to death. James had been beheaded. All the preaching of all the eye-witness was empty, vain, useless, for nothing. A complete waste of time and energy and resources. Because if Christ has not been raised then there is no good news to bring, which leads to the second tragic consequence.

Consequence two: your faith is in vain. Paul had cautioned in verse 2 that they not believe in a way that is empty, fruitless, worthless, pointless. He encourages them to receive the gospel, to stand firm in the gospel, to hold fast to the gospel, to be transformed by the gospel. He will encourage them in verse 58 that their labor is not in vain in the Lord. But if Christ has not been raised from the dead, then all their believing, all their standing firm, all their holding fast is in vain. It accomplishes nothing. It is worthless, futile, empty. If Christ is not raised, your belief gets you nothing. Nothing. Zero.

Consequence three: We are shown to be false witnesses.

1 Corinthians 15:14 And if Christ has not been raised, …15 We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised.

Not only did we who proclaimed the gospel of the crucifixion and resurrection of Jesus waste our time and accomplish nothing, but worse, we misrepresented God, we bore false testimony about God. We broke the ninth commandment, and probably also the third, to not take the name of the Lord in vain. We bore witness that God the Father raised Jesus Christ from the dead. If it is true, as you say that the dead are not raised, then God did not raise Christ from the dead, and we all, Peter and the twelve, the five hundred, James the Lord’s brother, and all the apostles together are demonstrated to be false witnesses. This is a grave accusation. They apparently did not think through the consequences of their assertions very carefully. Paul challenges them to think.

Round Two

1 Corinthians 15:16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished.

Paul again revisits their premise, that ‘the dead are not raised,’ and again points them to the necessary logical conclusion that if that is true, not even Christ has been raised, and points them to three more devastating consequences of their truth claim.

Consequence one: Your faith is futile. He is picking up the middle of his first three consequences and fleshing it out. Their believing in vain was sandwiched between the vain preaching and false testimony of the eye-witnesses. Here he uses a synonym to the word ‘vain’ that he used there in verse 14. Worthless, empty, devoid of truth, bringing no results. Your belief in the gospel is futile.

Consequence two: you are still in your sins. This gets to the root of the gospel and the reason for the vain futility of their faith if the resurrection didn’t happen. The good news proclaims that Christ died for our sins. If Jesus claimed to die for our sins, and then he stayed dead, his claim is empty. He didn’t accomplish what he set out to do. Romans 1 tells us that the resurrection validated that Jesus was who he claimed to be.

Romans 1:4 and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, (cf. Acts 17:31)

And Romans 4 tells us:

Romans 4:25 who was delivered up for our trespasses and raised for our justification.

If Jesus stayed dead, then he was a fraud and his death accomplished nothing for us. This highlights the absolute centrality and necessity of Jesus. If Jesus wasn’t who he claimed to be, as evidenced by the resurrection, then you are still in your sins. There is no other way for sins to be dealt with. Jesus claimed to be the way; the only way to God (Jn. 14:6). If Jesus’ sacrifice was not accepted by the Father, there is no way to be delivered from our sins. We are finally and forever lost. Our salvation, our justification, our forgiveness is contingent on the resurrection.

Consequence three: those who have fallen asleep in Christ have perished. To fall asleep is a gentle euphemism for the death of a believer. To die is merely to fall asleep, with the confidence that you will wake refreshed. But if the dead are not raised, and the resurrection of Jesus did not happen, then those who put their confidence in Christ, those who were depending on Jesus, holding fast to the gospel, they have perished. He is not saying that they simply died and ceased to exist. That is not how Paul uses the word ‘perish’. In chapter 1:18-19, he uses this word to contrast those who are being saved with those who are perishing, who are being completely destroyed, whom God is opposing, shaming, bringing to nothing. God’s justice demands that if our sins are not paid for by another, we will pay for them through eternity.

Conclusion

Paul now brings this part of his argument to a conclusion. If the dead are not raised, then Christ is not raised. If Christ is not raised, the gospel is false, preaching is worthless, believing the gospel will profit nothing, you are still in your sins. All we have left then is whatever benefit we have in this life.

1 Corinthians 15:19 If in Christ we have hope in this life only, we are of all people most to be pitied.

What if it’s not true? What if there is no resurrection? What if the gospel we believed turns out to be a lie? At least we were sincere and it gave us hope and we were better citizens, right? It doesn’t matter what you believe, as long as you are sincere and it makes you a better person, right? Paul’s answer is No! If in Christ we have hope in this life only, we are of all people most to be pitied. Pathetic. Miserable. Pitiable. How can Paul say this? Isn’t the Christian lifestyle better, even if it is not true? Doesn’t it make you a better person, a better citizen?

Paul does say in 1 Timothy 4:8 that

1 Timothy 4:8 godliness is of value in every way, as it holds promise for the present life and also for the life to come

He exhorts us to be good fathers, husbands, citizens, good employees and employers. But if what we believe is not true, we are pitiable, miserable. Why?

As followers of Jesus, we are to be good citizens and live in submission to the authorities, but we are citizens of a different country and submit first to a higher authority. We are to be good husbands and parents, but we are to be devoted to our first love that takes precedence over all earthly loves. We are to serve our employers well, but all our service answers ultimately to the supreme Master.

Look at Paul, for example. It seems that in almost every city Paul visited a riot broke out. The authorities had to work overtime to try to keep the peace. He often required a military escort and protection. He moved around a lot, sometimes picking up jobs, sometimes taking donations to cover his expenses. He spent a lot of time in prison. Whenever he opened his mouth he was offending someone. Sometimes what he said hurt local businesses and they ran him out of town. He got himself beat up and almost killed on multiple occasions. He was successful in persuading many people to leave their long held religious beliefs and follow his teaching. He stirred things up so much that people were taking vows to assassinate him. Paul the model citizen!

Paul was passionate about one thing; making Jesus known. If the resurrection was not an historical reality, Paul wasted his life. We should feel sorry for him.

What about you? What about me? Do we live this life in such a way that if the resurrection were not true, if Jesus were not who he claimed to be, our lives would be viewed as a colossal waste? Have you sacrificed? Have you suffered for the sake of Christ? Is it true of you that if you have hope in Christ in this life only, you would be of all people most to be pitied? Or is your best life now? Is life comfortable and safe and happy and not too much is risked for the gospel? Do people view you as a good person, a respectable citizen, a responsible neighbor, or do they see a life so transformed by God’s resurrecting grace, so centered on Jesus, that there is tangible evidence that Jesus is really alive today?

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

April 19, 2015 Posted by | 1 Corinthians, podcast | , , , , , , , , , , , , , , , , | Leave a comment

1 Corinthians 13:6; What Love Rejoices In

01/25 1 Corinthians 13:6 What Love Rejoices In; Audio available at: http://www.ephraimbible.org/Sermons/20150125_1cor13_6.mp3

1 Corinthians 13 [SBLGNT]

4 Ἡ ἀγάπη μακροθυμεῖ, χρηστεύεται ἡ ἀγάπη, οὐ ζηλοῖ ἡ ἀγάπη, οὐ περπερεύεται, οὐ φυσιοῦται, 5 οὐκ ἀσχημονεῖ, οὐ ζητεῖ τὰ ἑαυτῆς, οὐ παροξύνεται, οὐ λογίζεται τὸ κακόν, 6 οὐ χαίρει ἐπὶ τῇ ἀδικίᾳ συγχαίρει δὲ τῇ ἀληθείᾳ· 7 πάντα στέγει, πάντα πιστεύει, πάντα ἐλπίζει, πάντα ὑπομένει. 8 Ἡ ἀγάπη οὐδέποτε πίπτει.

1 Corinthians 13 [ESV2011]

12:31 But earnestly desire the higher gifts. And I will show you a still more excellent way.

13:1 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. 2 And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing. 4 Love is patient and kind; love does not envy or boast; it is not arrogant 5 or rude. It does not insist on its own way; it is not irritable or resentful; 6 it does not rejoice at wrongdoing, but rejoices with the truth. 7 Love bears all things, believes all things, hopes all things, endures all things. 8 Love never ends...

We are working through 1 Corinthians 13, the love chapter, allowing the wrecking ball of this scathing indictment to rip through our hearts and reveal to us where we are failing to be Christlike, and where we need the transforming power of the Holy Spirit to mold us and shape us into the image of our Lord Jesus.

Life in community with others without God’s love displayed through us to others is empty, vain and worthless. This chapter is intended to be read in the context of the local church, a church made up of individuals with different backgrounds, different gifts, different personalities, different experiences, different tastes, different preferences, who are in different places in society, who have different incomes, who are simply different and sometimes don’t understand one another and who sometimes even hurt and offend each other.

It is in this context of relationships with other people, annoying people, irritating people, people who do wrong things and sin against us, it is in the context of the local church that we are to reflect the character of the God who is love, to take the love with which he has loved us and to extend it to those who sin against us, love that has a long fuse, love that is graciously kind to those who don’t deserve it, love that does not get upset when good things go to someone else, love that does not speak large, does not inflate self to appear more than it is, love that does not act inappropriately or indecently, love that does not seek its own, does not respond to provocation with irritability, does not keep score of wrongs done, does not rejoice in wrongdoing but rejoices with the truth.

This last in a list of eight negatives, which is mirrored by a positive, will be our subject today. What does love rejoice about? Love does not rejoice at wrongdoing, but rejoices with the truth. What can we learn about this from the God who is love? What can we learn from Jesus? What needs to change in us to become more Christlike?

Joy

First, we need to notice that love, real genuine love that reflects God’s love is not cold dead emotionless will to do the loving thing no matter how we feel. In the Christian community we sometimes overreact to error with an opposite and equally deadly error. We see people around us falling in love and just as quickly falling out of love, we hear husbands or wives saying that the love is gone from their relationship, we feel the thrill and appeal of forbidden attraction, and we react. Love is not a feeling, we say. Love is a verb. Love is a choice. You can perform loving acts without feeling some mushy gooshy sentimental attraction for someone. This is a dangerous pendulum swing. It is true that love is not merely emotion or feeling. It is true that love is action. These 15 descriptions of love are all verbs, they look at what love does, what love looks like. But to say that love is not an emotion and that we can do loving acts without feeling love toward a person is Pharisaical and false. As the first three verses of this chapter point out, many people do loving acts without having genuine love in their hearts, and it is worthless and empty. It profits nothing. I can give away all that I have to care for the poor, even give my very life and although people might think of it as a very loving act, the text says that I can do these loving actions and not have love. Love is action, but it is action rooted in and growing out of emotion. Deep, hearty, robust, passionate emotion. Love is evidenced by doing loving acts, but love is more than those actions. This verse makes it clear that love is more than a commitment to doing loving deeds. Love rejoices. Love is all tied up in joy. What it is that we find joy in will show us what we love. If a husband brings his wife a rose, and tells her that he is simply doing what he is expected to do as a husband, not because he wants to, not because he desires to, not because it brings him joy, but because it is the right thing to do, will his wife be pleased with the rose? Will she feel loved? Love is not less than doing loving deeds, but love has everything to do with where those loving deeds come from.

So if you are in that relationship where you are simply going through the motions but there is no emotion, no attraction, no joy, there is hope for you – not outside the relationship but in it. If you look at a fellow believer and know you have a duty to act in a loving manner toward them, but you feel nothing (at least no positive affection), there is hope for you. Remember, this chapter is not a dissertation about the concept of love in the abstract; this is about love toward real people, especially people you don’t naturally get along with, people who may have hurt or wronged or offended you. We must not be content with simply doing the right outward thing toward the one we are supposed to love; we must pursue real rich robust passionate love that takes pleasure in loving the beloved. Our affections, our joy must be involved.

This chapter is a rebuke, a corrective. It is meant to examine us and show us where we fall short. If we have gone through the checklist and passed, if you can say ‘I am patient and kind, I don’t envy or boast, I am not arrogant or rude, I do not seek my own, I am not irritable or resentful… (you are probably not being honest with yourself), but if you can get this far and say ‘I am doing all these things, I do act in a loving way toward others, but I don’t have joy’, then there is a problem. Love rejoices. In real love there is joy, there is pleasure, there is passion, there is delight.

The Joy of God

Let’s look at God’s love to see this. What does God rejoice in? What does God delight in, find joy in?

Jeremiah 9:23 Thus says the LORD: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, 24 but let him who boasts boast in this, that he understands and knows me, that I am the LORD who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the LORD.”

God takes joy in practicing steadfast love, justice and righteousness in the earth. This is not something he does because he is obligated, but it is what he finds delights in. God delights in all that is right and just and good. Psalm 5 states the opposite.

Psalm 5:4 For you are not a God who delights in wickedness; evil may not dwell with you.

God loves justice and righteous. He hates wickedness and will not tolerate evil. The Proverbs lay out the contrast.

Proverbs 11:1 A false balance is an abomination to the LORD, but a just weight is his delight.

Proverbs 11:20 Those of crooked heart are an abomination to the LORD, but those of blameless ways are his delight.

Proverbs 12:22 Lying lips are an abomination to the LORD, but those who act faithfully are his delight.

God takes joy in faithfulness, blamelessness, and justice. He hates lying lips, a crooked heart, and a false balance. He is passionate about what is true and right and good and he must punish evil. But listen to what God says about himself:

Ezekiel 18:23 Have I any pleasure in the death of the wicked, declares the Lord GOD, and not rather that he should turn from his way and live?

Ezekiel 18:32 For I have no pleasure in the death of anyone, declares the Lord GOD; so turn, and live.”

Ezekiel 33:11 Say to them, As I live, declares the Lord GOD, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live; turn back, turn back from your evil ways, for why will you die, O house of Israel?

Sometimes we view God as carefully watching, eagerly waiting to see just one mistake so that he can jump on us and punish us for it. This is not God’s heart. God does not delight to destroy wicked people. He will. He is just. But he is eager for the wicked to turn to him so that he can forgive.

1 Timothy 2:3 This is good, and it is pleasing in the sight of God our Savior, 4 who desires all people to be saved and to come to the knowledge of the truth.

Peter tells us:

2 Peter 3:9 The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.

Jesus said:

Luke 15:7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

God rejoices over every sinner who repents. This is the heart of our great God.

1 Corinthians 13:6 [Love] does not rejoice at wrongdoing, but rejoices with the truth.

Jesus and Truth

Jesus was full of truth.

John 1:14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

Jesus was passionate about the truth.

John 8:31 So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, 32 and you will know the truth, and the truth will set you free.”

Jesus invited people to follow him and to be set free by the truth. Jesus confronted the religious leaders over their lack of love for the truth.

John 8:42 Jesus said to them, “If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. 43 Why do you not understand what I say? It is because you cannot bear to hear my word. 44 You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. 45 But because I tell the truth, you do not believe me. 46 Which one of you convicts me of sin? If I tell the truth, why do you not believe me?47 Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.”

Jesus made it very clear what was true.

John 14:6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.

This is a radical exclusive claim. ‘No one comes to the Father except through me. I am the truth.’

John 18:37 Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world— to bear witness to the truth. Everyone who is of the truth listens to my voice.” 38 Pilate said to him, “What is truth?” After he had said this, he went back outside to the Jews and told them, “I find no guilt in him.

Pilate questioned the very existence of truth, and yet he testified to the sinlessness of Jesus. Jesus came into the world to bear witness to the truth. Everyone who is of the truth listens to Jesus.

1 Corinthians 13:6 [Love] does not rejoice at wrongdoing, but rejoices with the truth.

Truth or Unrighteousness

We see in I Corinthians 13:6 and consistently in other places in scriptures an interesting contrast. We might expect the contrast to be between truth and falsehood, or between righteousness and unrighteousness, but here we see injustice, unrighteousness, wrongdoing contrasted with truth. We see this also in:

Romans 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. Romans 2:8 but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury.

2 Thessalonians 2:10 and with all wicked [unrighteous] deception for those who are perishing, because they refused to love the truth and so be saved.

2 Thessalonians 2:12 in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness.

Those who are condemned take pleasure in unrighteousness, they are deceived by unrighteousness, they obey unrighteousness, they practice unrighteousness and suppress the truth in unrighteousness. Those who are saved take pleasure in the truth, believe the truth, love the truth, obey the truth, and embrace the truth. Love does not rejoice in unrighteousness, but rejoices together with the truth. Where truth is not embraced, obeyed, loved and believed, unrighteousness happens and results in condemnation.

Through this we get a fuller picture of saving faith. Sometimes the gospel is presented this way: ‘Do you believe that Jesus is God, that he became man and died on the cross for your sins? If you do, then you are saved, you are going to heaven.’ James would say, ‘even the demons believe… and shudder’ (James 2:19). The demons believe the facts. They believe them to be true. But they hate the light and will not come to the light. They know who Jesus is, they know the gospel, and they hate it. The kind of believing that results in the gift of eternal life is an embracing of the truth, obeying the truth, loving the truth, rejoicing with the truth. This kind of embracing the truth results in the kind of love that Paul describes for us in this chapter, a love that no longer rejoices in unrighteousness.

1 Corinthians 13:6 [Love] does not rejoice at wrongdoing, but rejoices with the truth.

What Was Wrong at Corinth

Paul was rebuking the church at Corinth because they were not rejoicing with the truth; they were rejoicing at unrighteousness. In chapters 1-4 they were delighting in high-sounding worldly wisdom rather than the good news of Christ crucified; in chapter 5 they were boasting about sexual immorality being tolerated in the church. In chapter 6 they were taking one another before unrighteous judges to rip off their brothers, and some even believed it was acceptable for a Christian to indulge in sexual immorality. In chapter 7, wives were defrauding their husbands and husbands their wives by withholding intimacy. In chapter 8-10, they were participating in idolatry. In chapter 11 they were dishonoring one another and humiliating the poor in public worship. In chapters 11-14, they did not recognize the truth of the unity of the body of Christ, and were being disorderly in the worship gathering. They were celebrating unrighteousness. They did not rejoice with the truth.

Tolerance or Truth?

What about us? Do we rejoice in tolerance or in truth? Our society would rewrite this verse ‘love does not rejoice in differentiating between right and wrong, but rejoices in tolerance.’ The greatest sin in our society is to tell someone that they are wrong. ‘If you continue in that belief or behavior and refuse to repent and run to Jesus to be rescued, you will spend eternity in hell.’ Our culture cries out ‘you can’t say that! That’s not a loving thing to say. That’s hate speech’. But love must be truthful. If it is true, and the Bible says it is, it is not loving to nod and smile and act as if everything were okay when your friend or neighbor is careening headlong into an eternity of torment, separated from Christ.

1 Corinthians 6:9 Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral [involved in pornography], nor idolaters [who treat anyone or anything as more important than God], nor adulterers, nor men who practice homosexuality, [active or passive homosexual partners] 10 nor thieves, nor the greedy, nor drunkards, nor revilers [physically or verbally abusive], nor swindlers will inherit the kingdom of God.

We must truly care for people, people created in the image of God, people created to bring him praise. We must care about them more than we care about ourselves, about our reputations, about our freedom. We must care about them enough to tell them the truth. We must tell them about a God who is slow to anger and abounding in loving kindness, who is just and will punish sin, but who rejoices to extend forgiveness to sinners who repent and turn to Jesus.

What do we rejoice in? Do we find pleasure when others get what they deserve? Are we like Jonah, who was eager to see the destruction of his enemies, disappointed when they repented? Love rejoices together with the truth.

2 John 4 I rejoiced greatly to find some of your children walking in the truth, just as we were commanded by the Father.

3 John 3 For I rejoiced greatly when the brothers came and testified to your truth, as indeed you are walking in the truth. 4 I have no greater joy than to hear that my children are walking in the truth.

Our joy must be the joy of God, who does not delight to see wrongs punished, but rather rejoices to see lives transformed by the Holy Spirit.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

January 25, 2015 Posted by | 1 Corinthians, podcast | , , , , , , , , , , , | Leave a comment