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Preaching from the Pulpit of Ephraim Church of the Bible

The Spirit’s Fruit; Love Like Jesus

05/28 The Spirit’s Fruit: Love Like Jesus; Audio available at: http://www.ephraimbible.org/Sermons/20170528_love-like-jesus.mp3

We are looking at the fruit of the Spirit. Or, we could say, this is a study on holiness, on Christian character, on godliness. The fruit of the Spirit is the character that the Holy Spirit produces in the life of a believer. This is not something I can work hard to produce in my life; this is something that I am completely dependent on God the Spirit to produce in me. I can do things to cooperate with the Spirit in his work in me, and I can do things to frustrate and delay his work in me, but the fruit of the Spirit is in contrast to the works of the flesh. I cannot produce the Spirit’s fruit with my own effort. I must depend on him, trust him, rely on him to make this happen in my life. It is fruit that the Holy Spirit of God alone can produce.

Fruit Different than Gifts

The fruit of the Spirit is contrasted against the works of the flesh. It is also contrasted with the gifts of the Spirit. Gifts are optional, fruit is mandatory. Every believer is given gifts by the Spirit, but no gift is mandatory. You don’t have to have the gift of tongues or teaching or prophecy to be a genuine believer. No believer has all the gifts. 1 Corinthians 12:11 tells us that ‘the Spirit apportions [the gifts] to each one individually as he wills.’ But you do have to have the fruit. In the middle of Paul’s discussion of spiritual gifts in 1 Corinthians, at the end of chapter 12 he says ‘And I will show you a still more excellent way.’ And then in chapter 13 he says that gifts without character are worthless, empty and count for nothing. Chapter 13 is the famous ‘love chapter’ where he encourages us to pursue love as the ‘more excellent way’ than gifts. Then in chapter 14 he continues with specific instructions on the gifts of the Spirit, that they must be used out of the Christian character of love. We will come back around to 1 Corinthians 13 in a few minutes.

Gifts are outward; manifestations of the Spirit, actions. Fruit is inward; character. The actions can be manufactured or counterfeited. Fruit grows out of a relationship with Jesus. In talking about fruit and works, Jesus said:

Matthew 7:20 Thus you will recognize them by their fruits. 21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. 22 On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ 23 And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’

So according to Jesus, someone can be manifesting the gifts of the Spirit and not have a genuine relationship with Jesus. But fruit will grow out of that relationship.

Fruit Different than Personality

And notice carefully, gifts are plural, fruit is singular. You may have two or three or five gifts of the Spirit, and your gifts will probably be a different combination than mine. But we don’t look at the fruit that way. We don’t say, out of the nine things listed here in Galatians 5, I only have these three fruits. I have some of the fruits, and you have some of the other fruits, and so as a body of believers we’ve got them all covered. No. That is how the gifts work, but that is not how the fruit works. It is fruit. Singular. It is one symmetrical fruit. Listed in this passage are nine characteristics of this one fruit, but it is one fruit. Either all nine characteristics are true of you (at least in some beginning degree), or the Spirit is not producing his fruit in you. The whole fruit of the Spirit is evidence that you are a genuine believer. This sets the fruit of the Spirit apart from human personality.

You know some people that are just bubbly and happy-go-lucky and are a boost to be around. They might not know Jesus, but that’s just who they are. But they may not have much self-control, or they’re a bit short on faithfulness. Then there are others, who are very patient and gentle, but they just seem a bit down, often depressed. Or others who are very self-disciplined, self-controlled, faithful to the Lord, they know what needs to be done and they get it done, but they may not be very gentle or kind in the process. Don’t get in their way. That’s not the fruit of the Spirit.

You may read the nine traits of Spirit produced character and you may feel that you’re just naturally one or two or five of them, but that’s not what we are talking about. This fruit is not natural. This is supernatural fruit; Holy Spirit produced fruit. And the Spirit produces character, balanced whole character in believers.

Fruit Grows

We could think of this many faceted character as a diamond. It is one diamond, but it has many sides, many facets. Or as light through a prism; it is one thing, light, but if we put it through a prism, we see the spectrum of individual colors that make up the light. But Paul chooses to illustrate this as fruit, because fruit is organic. It grows. And it takes time. Fruit isn’t produced overnight. A fruit tree has a dormant season. It appears dead. But it is growing. Even in the winter, it is getting strong, going deep. Fruit is produced slowly, gradually, imperceptibly. But it is growing. And it produces after its kind. An apple tree will inevitably produce apples. That’s what it is and that’s what it does. The Spirit produces this kind of Christian character. Inevitably. If you have been born again by the Spirit of God, he will bring about this fruit in your life. Slowly, often imperceptibly. With long quiet seasons of dormancy. But unfailingly.

Love Commanded

Today we are looking at the first facet of the Spirit’s fruit; love. Love is not randomly chosen to head the list. Love is central. When Jesus was asked about the most important commandment,

Mark 12:29 Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. 30 And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ 31 The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”

Paul said:

Romans 13:8 Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. 9 For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” 10 Love does no wrong to a neighbor; therefore love is the fulfilling of the law.

Galatians 5:14 For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.”

James says:

James 2:8 If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you are doing well.

When Paul exalts fruit as more essential than gifts, he points us to love. He says:

1 Corinthians 13:4 Love is patient and kind; love does not envy or boast; it is not arrogant 5 or rude. It does not insist on its own way; it is not irritable or resentful; 6 it does not rejoice at wrongdoing, but rejoices with the truth. 7 Love bears all things, believes all things, hopes all things, endures all things. 8 Love never ends. …

Love Defined

What is love? Paul’s description is helpful; it tells us some things love is (some of them we find in this description of the fruit of the Spirit); it is patient and kind, it rejoices with the truth; it bears all, believes, all, hopes all, endures all. And he tells us some things it’s not. Love does not envy or boast, it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful. It does not rejoice at wrongdoing. It never stops.

Not Hunger Love

Tim Keller was very helpful in my thinking on this. He lays out two things love is not that help protect us from our culturally conditioned ideas of love. He says that love is not need love or hunger love; and love is not tolerance [Timothy Keller Sermon Archive, April 26, 1998; The Fruit of the Spirit- the Character of Christ; John 13:1-21; Logos]

He says “In the world, there is something people call love that is really hunger. Hunger says, ‘I love you,’ which means, ‘You make me feel good about myself. You fill me up. You make me feel like I’m significant. I want to own you. I want to have you. I want you to make me feel like a real individual. I want you to help me become myself.’ That’s hunger. Think about this. If you go up to a beautiful fruit tree and you’re absolutely full, how do you enjoy it? You say, ‘Look at it. It’s beautiful.’ You might take some cobwebs off, or an old, dead leaf, anything that detracts from its beauty. How are you appreciating it? For what it is in itself. But if you come in front of a beautiful fruit tree and you are ravenously hungry, … you are very attracted to the fruit tree in a completely different way. You don’t care. ‘Oh, I love that fruit tree. I’ll strip it. I’ll rip it. I’ll break it. I don’t care.’ You see, I don’t love it for itself; I love it as a commodity. I love it for what it’s going to do for me.” This is not the kind of love that is the fruit of the Spirit. The fruit of the Spirit comes from fullness, not from hunger and need.

Not Tolerance

He also says that true biblical love is not tolerance. “’If I see somebody hurting themselves and I don’t love them that much, I don’t know them that much, I’m tolerant.’ Think about this. The less I love somebody, the more tolerant I am if I see them doing things that seem to be hurting themselves. But the more I love somebody, the less tolerant I am. …’I want to shake them. I want to say, ‘can’t you see? Don’t you know what you’re doing to yourself? You’re becoming less and less yourself every time I see you.’ I’m not angry because I hate them; I’m angry because I love them. If I didn’t love them, I’d walk away. Real love stands against deception. Real love stands against lies that destroy.”

Biblical Love

So what is this love that is fruit produce by the Holy Spirit in us? How do we define it? We need to look to God’s love to see what love truly is. God’s love is self-giving.

John 3:16 “For God so loved the world [God loved the world in this way], that he gave his only Son, that whoever believes in him should not perish but have eternal life.

God’s love is love that gives sacrificially for the good of the other. Jesus says to his followers in John 13:

John 13:34 A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another.

And then again in John 15:

John 15:12 “This is my commandment, that you love one another as I have loved you.

So Jesus holds himself up as the standard of the love that he commands in his followers. Jesus himself is to define love. And then he says:

John 15:13 Greater love has no one than this, that someone lay down his life for his friends.

Self-sacrificial self-giving love, costly love. Jesus love is not need love or hunger love. He does not love us for what he can get from us. He does not love us because there is something appealing or attractive about us. His love sees our ugliness, our sin, our filth, and loves us. Neither is Jesus’ love a tolerant love. Jesus does not look at us in our sin and say ‘I love you and I am content to leave you just the way you are.’ No. Jesus intends to change us. To wash us, to cleanse us, to forgive us, to set us free, to transform us, to make us new, to create something beautiful in us. Jesus’ love is a purging purifying sanctifying cleansing transforming love. Listen to Ephesians:

Ephesians 5:2 And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

Love is a willing self-sacrificial love.

Ephesians 5:25 Husbands, love your wives, as Christ loved the church and gave himself up for her, 26 that he might sanctify her, having cleansed her by the washing of water with the word, 27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.

Love is willingly self-giving for the good of the other. Even joyfully self sacrificial (as we’ll see next week).

How the Fruit of Love Grows In Us

If that is what this kind of love is, and I look at myself and see that there’s not much of that there, then what do I do? Maybe I thought of myself as a loving person, but mine is really a selfish self-serving needy love. Maybe it’s a tolerant anything goes love. How can I see God’s self-giving love grow in my life? Remember, it is fruit. Fruit produced by the Holy Spirit.

Galatians 2:20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

The fruit is produced when it’s not me but Christ living in me. But how does that happen? This kind of life is lived by faith. By dependence. By believing. I begin to love like this when I look with faith to Jesus and see how he loved me. He loved me and gave himself for me. Is it really that simple? Look to Jesus? Yes! When you look to Jesus in faith, and make it personal, it changes everything!

Love Displayed

Jesus, the Son of God, God the Son, loved me? Why? What is there in me to love? What in me is praiseworthy? What do I have to offer? What need does he have that I can satisfy? He loved me not because I could meet some need of his, but because he wants to meet all my needs? He knew me, he knows everything about me, and yet he loves me? He sees my heart, he sees my failures, he knows my flaws, and yet he loves me?

This love that he has for me, what did it cost him to love me? He loved me and gave himself for me. He loved me and laid down his life for me. He took all my sin on himself and paid the ultimate price. He took all my guilt and shame. He was betrayed by a friend because he loved me. He was silent before his accusers because of his love for me. He patiently endured the mocking the spitting, the beating, the ridicule because he loved me. He stretched out his arms and opened his hands to the nails because of his great love for me. He forgave his executioners because he loved me. He endured the wrath of his Father against my sin because he loved me. He loved me at infinite cost, all for my good.

His love is determined. He is determined to deal with my sin. He is determined to make me a new creation. And he pursued me when I was uninterested. While I was his sworn enemy, hostile toward him, he loved me. He loves me and refuses to give up on me. Even though I continue to stray, continue to blunder and fail, he refuses to give up on me. He loved me and gave himself for me. Who shall separate us from the love of Christ?

Look to him. Receive his love for you. Believe it. Treasure his love. Know the love of Christ that surpasses knowledge (Eph.3:19). Allow his love for you to fill all the empty neediness in your heart to overflowing. Then step out in the bold confidence of one who is unfailingly unquenchingly securely loved and love others. Love those who are unlovable. Love those who are unresponsive. Love those who will not reciprocate. Love those who have offended you. Love those from whom you have nothing to gain. Love sacrificially. Open yourself to being hurt. Give of yourself in love for the good of others.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

May 28, 2017 Posted by | Fruit of the Spirit, Galatians, podcast | , , , , , , , , , , , | Leave a comment

1 Corinthians 13:6; What Love Rejoices In

01/25 1 Corinthians 13:6 What Love Rejoices In; Audio available at: http://www.ephraimbible.org/Sermons/20150125_1cor13_6.mp3

1 Corinthians 13 [SBLGNT]

4 Ἡ ἀγάπη μακροθυμεῖ, χρηστεύεται ἡ ἀγάπη, οὐ ζηλοῖ ἡ ἀγάπη, οὐ περπερεύεται, οὐ φυσιοῦται, 5 οὐκ ἀσχημονεῖ, οὐ ζητεῖ τὰ ἑαυτῆς, οὐ παροξύνεται, οὐ λογίζεται τὸ κακόν, 6 οὐ χαίρει ἐπὶ τῇ ἀδικίᾳ συγχαίρει δὲ τῇ ἀληθείᾳ· 7 πάντα στέγει, πάντα πιστεύει, πάντα ἐλπίζει, πάντα ὑπομένει. 8 Ἡ ἀγάπη οὐδέποτε πίπτει.

1 Corinthians 13 [ESV2011]

12:31 But earnestly desire the higher gifts. And I will show you a still more excellent way.

13:1 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. 2 And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing. 4 Love is patient and kind; love does not envy or boast; it is not arrogant 5 or rude. It does not insist on its own way; it is not irritable or resentful; 6 it does not rejoice at wrongdoing, but rejoices with the truth. 7 Love bears all things, believes all things, hopes all things, endures all things. 8 Love never ends...

We are working through 1 Corinthians 13, the love chapter, allowing the wrecking ball of this scathing indictment to rip through our hearts and reveal to us where we are failing to be Christlike, and where we need the transforming power of the Holy Spirit to mold us and shape us into the image of our Lord Jesus.

Life in community with others without God’s love displayed through us to others is empty, vain and worthless. This chapter is intended to be read in the context of the local church, a church made up of individuals with different backgrounds, different gifts, different personalities, different experiences, different tastes, different preferences, who are in different places in society, who have different incomes, who are simply different and sometimes don’t understand one another and who sometimes even hurt and offend each other.

It is in this context of relationships with other people, annoying people, irritating people, people who do wrong things and sin against us, it is in the context of the local church that we are to reflect the character of the God who is love, to take the love with which he has loved us and to extend it to those who sin against us, love that has a long fuse, love that is graciously kind to those who don’t deserve it, love that does not get upset when good things go to someone else, love that does not speak large, does not inflate self to appear more than it is, love that does not act inappropriately or indecently, love that does not seek its own, does not respond to provocation with irritability, does not keep score of wrongs done, does not rejoice in wrongdoing but rejoices with the truth.

This last in a list of eight negatives, which is mirrored by a positive, will be our subject today. What does love rejoice about? Love does not rejoice at wrongdoing, but rejoices with the truth. What can we learn about this from the God who is love? What can we learn from Jesus? What needs to change in us to become more Christlike?

Joy

First, we need to notice that love, real genuine love that reflects God’s love is not cold dead emotionless will to do the loving thing no matter how we feel. In the Christian community we sometimes overreact to error with an opposite and equally deadly error. We see people around us falling in love and just as quickly falling out of love, we hear husbands or wives saying that the love is gone from their relationship, we feel the thrill and appeal of forbidden attraction, and we react. Love is not a feeling, we say. Love is a verb. Love is a choice. You can perform loving acts without feeling some mushy gooshy sentimental attraction for someone. This is a dangerous pendulum swing. It is true that love is not merely emotion or feeling. It is true that love is action. These 15 descriptions of love are all verbs, they look at what love does, what love looks like. But to say that love is not an emotion and that we can do loving acts without feeling love toward a person is Pharisaical and false. As the first three verses of this chapter point out, many people do loving acts without having genuine love in their hearts, and it is worthless and empty. It profits nothing. I can give away all that I have to care for the poor, even give my very life and although people might think of it as a very loving act, the text says that I can do these loving actions and not have love. Love is action, but it is action rooted in and growing out of emotion. Deep, hearty, robust, passionate emotion. Love is evidenced by doing loving acts, but love is more than those actions. This verse makes it clear that love is more than a commitment to doing loving deeds. Love rejoices. Love is all tied up in joy. What it is that we find joy in will show us what we love. If a husband brings his wife a rose, and tells her that he is simply doing what he is expected to do as a husband, not because he wants to, not because he desires to, not because it brings him joy, but because it is the right thing to do, will his wife be pleased with the rose? Will she feel loved? Love is not less than doing loving deeds, but love has everything to do with where those loving deeds come from.

So if you are in that relationship where you are simply going through the motions but there is no emotion, no attraction, no joy, there is hope for you – not outside the relationship but in it. If you look at a fellow believer and know you have a duty to act in a loving manner toward them, but you feel nothing (at least no positive affection), there is hope for you. Remember, this chapter is not a dissertation about the concept of love in the abstract; this is about love toward real people, especially people you don’t naturally get along with, people who may have hurt or wronged or offended you. We must not be content with simply doing the right outward thing toward the one we are supposed to love; we must pursue real rich robust passionate love that takes pleasure in loving the beloved. Our affections, our joy must be involved.

This chapter is a rebuke, a corrective. It is meant to examine us and show us where we fall short. If we have gone through the checklist and passed, if you can say ‘I am patient and kind, I don’t envy or boast, I am not arrogant or rude, I do not seek my own, I am not irritable or resentful… (you are probably not being honest with yourself), but if you can get this far and say ‘I am doing all these things, I do act in a loving way toward others, but I don’t have joy’, then there is a problem. Love rejoices. In real love there is joy, there is pleasure, there is passion, there is delight.

The Joy of God

Let’s look at God’s love to see this. What does God rejoice in? What does God delight in, find joy in?

Jeremiah 9:23 Thus says the LORD: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, 24 but let him who boasts boast in this, that he understands and knows me, that I am the LORD who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the LORD.”

God takes joy in practicing steadfast love, justice and righteousness in the earth. This is not something he does because he is obligated, but it is what he finds delights in. God delights in all that is right and just and good. Psalm 5 states the opposite.

Psalm 5:4 For you are not a God who delights in wickedness; evil may not dwell with you.

God loves justice and righteous. He hates wickedness and will not tolerate evil. The Proverbs lay out the contrast.

Proverbs 11:1 A false balance is an abomination to the LORD, but a just weight is his delight.

Proverbs 11:20 Those of crooked heart are an abomination to the LORD, but those of blameless ways are his delight.

Proverbs 12:22 Lying lips are an abomination to the LORD, but those who act faithfully are his delight.

God takes joy in faithfulness, blamelessness, and justice. He hates lying lips, a crooked heart, and a false balance. He is passionate about what is true and right and good and he must punish evil. But listen to what God says about himself:

Ezekiel 18:23 Have I any pleasure in the death of the wicked, declares the Lord GOD, and not rather that he should turn from his way and live?

Ezekiel 18:32 For I have no pleasure in the death of anyone, declares the Lord GOD; so turn, and live.”

Ezekiel 33:11 Say to them, As I live, declares the Lord GOD, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live; turn back, turn back from your evil ways, for why will you die, O house of Israel?

Sometimes we view God as carefully watching, eagerly waiting to see just one mistake so that he can jump on us and punish us for it. This is not God’s heart. God does not delight to destroy wicked people. He will. He is just. But he is eager for the wicked to turn to him so that he can forgive.

1 Timothy 2:3 This is good, and it is pleasing in the sight of God our Savior, 4 who desires all people to be saved and to come to the knowledge of the truth.

Peter tells us:

2 Peter 3:9 The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.

Jesus said:

Luke 15:7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

God rejoices over every sinner who repents. This is the heart of our great God.

1 Corinthians 13:6 [Love] does not rejoice at wrongdoing, but rejoices with the truth.

Jesus and Truth

Jesus was full of truth.

John 1:14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

Jesus was passionate about the truth.

John 8:31 So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, 32 and you will know the truth, and the truth will set you free.”

Jesus invited people to follow him and to be set free by the truth. Jesus confronted the religious leaders over their lack of love for the truth.

John 8:42 Jesus said to them, “If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. 43 Why do you not understand what I say? It is because you cannot bear to hear my word. 44 You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. 45 But because I tell the truth, you do not believe me. 46 Which one of you convicts me of sin? If I tell the truth, why do you not believe me?47 Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.”

Jesus made it very clear what was true.

John 14:6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.

This is a radical exclusive claim. ‘No one comes to the Father except through me. I am the truth.’

John 18:37 Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world— to bear witness to the truth. Everyone who is of the truth listens to my voice.” 38 Pilate said to him, “What is truth?” After he had said this, he went back outside to the Jews and told them, “I find no guilt in him.

Pilate questioned the very existence of truth, and yet he testified to the sinlessness of Jesus. Jesus came into the world to bear witness to the truth. Everyone who is of the truth listens to Jesus.

1 Corinthians 13:6 [Love] does not rejoice at wrongdoing, but rejoices with the truth.

Truth or Unrighteousness

We see in I Corinthians 13:6 and consistently in other places in scriptures an interesting contrast. We might expect the contrast to be between truth and falsehood, or between righteousness and unrighteousness, but here we see injustice, unrighteousness, wrongdoing contrasted with truth. We see this also in:

Romans 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. Romans 2:8 but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury.

2 Thessalonians 2:10 and with all wicked [unrighteous] deception for those who are perishing, because they refused to love the truth and so be saved.

2 Thessalonians 2:12 in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness.

Those who are condemned take pleasure in unrighteousness, they are deceived by unrighteousness, they obey unrighteousness, they practice unrighteousness and suppress the truth in unrighteousness. Those who are saved take pleasure in the truth, believe the truth, love the truth, obey the truth, and embrace the truth. Love does not rejoice in unrighteousness, but rejoices together with the truth. Where truth is not embraced, obeyed, loved and believed, unrighteousness happens and results in condemnation.

Through this we get a fuller picture of saving faith. Sometimes the gospel is presented this way: ‘Do you believe that Jesus is God, that he became man and died on the cross for your sins? If you do, then you are saved, you are going to heaven.’ James would say, ‘even the demons believe… and shudder’ (James 2:19). The demons believe the facts. They believe them to be true. But they hate the light and will not come to the light. They know who Jesus is, they know the gospel, and they hate it. The kind of believing that results in the gift of eternal life is an embracing of the truth, obeying the truth, loving the truth, rejoicing with the truth. This kind of embracing the truth results in the kind of love that Paul describes for us in this chapter, a love that no longer rejoices in unrighteousness.

1 Corinthians 13:6 [Love] does not rejoice at wrongdoing, but rejoices with the truth.

What Was Wrong at Corinth

Paul was rebuking the church at Corinth because they were not rejoicing with the truth; they were rejoicing at unrighteousness. In chapters 1-4 they were delighting in high-sounding worldly wisdom rather than the good news of Christ crucified; in chapter 5 they were boasting about sexual immorality being tolerated in the church. In chapter 6 they were taking one another before unrighteous judges to rip off their brothers, and some even believed it was acceptable for a Christian to indulge in sexual immorality. In chapter 7, wives were defrauding their husbands and husbands their wives by withholding intimacy. In chapter 8-10, they were participating in idolatry. In chapter 11 they were dishonoring one another and humiliating the poor in public worship. In chapters 11-14, they did not recognize the truth of the unity of the body of Christ, and were being disorderly in the worship gathering. They were celebrating unrighteousness. They did not rejoice with the truth.

Tolerance or Truth?

What about us? Do we rejoice in tolerance or in truth? Our society would rewrite this verse ‘love does not rejoice in differentiating between right and wrong, but rejoices in tolerance.’ The greatest sin in our society is to tell someone that they are wrong. ‘If you continue in that belief or behavior and refuse to repent and run to Jesus to be rescued, you will spend eternity in hell.’ Our culture cries out ‘you can’t say that! That’s not a loving thing to say. That’s hate speech’. But love must be truthful. If it is true, and the Bible says it is, it is not loving to nod and smile and act as if everything were okay when your friend or neighbor is careening headlong into an eternity of torment, separated from Christ.

1 Corinthians 6:9 Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral [involved in pornography], nor idolaters [who treat anyone or anything as more important than God], nor adulterers, nor men who practice homosexuality, [active or passive homosexual partners] 10 nor thieves, nor the greedy, nor drunkards, nor revilers [physically or verbally abusive], nor swindlers will inherit the kingdom of God.

We must truly care for people, people created in the image of God, people created to bring him praise. We must care about them more than we care about ourselves, about our reputations, about our freedom. We must care about them enough to tell them the truth. We must tell them about a God who is slow to anger and abounding in loving kindness, who is just and will punish sin, but who rejoices to extend forgiveness to sinners who repent and turn to Jesus.

What do we rejoice in? Do we find pleasure when others get what they deserve? Are we like Jonah, who was eager to see the destruction of his enemies, disappointed when they repented? Love rejoices together with the truth.

2 John 4 I rejoiced greatly to find some of your children walking in the truth, just as we were commanded by the Father.

3 John 3 For I rejoiced greatly when the brothers came and testified to your truth, as indeed you are walking in the truth. 4 I have no greater joy than to hear that my children are walking in the truth.

Our joy must be the joy of God, who does not delight to see wrongs punished, but rather rejoices to see lives transformed by the Holy Spirit.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

January 25, 2015 Posted by | 1 Corinthians, podcast | , , , , , , , , , , , | Leave a comment