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Preaching from the Pulpit of Ephraim Church of the Bible

The Spirit’s Fruit; Self-Control like Jesus

08/20 The Spirit’s Fruit; Self-Control Like Jesus Audio available at: http://www.ephraimbible.org/Sermons/20170820_self-control-like-jesus.mp3

Self Control. The Fruit of the Spirit is self control. What is self control? Why do we need it? Do we need it? How do we get it?

What is self control? The Greek word is engkratia [ἐγκράτεια ]. It is a compound of two words [ἔν] which means ‘in’ and [κράτος ] which means power or strength. Engkratia points to an inner strength, an inner mastery, a command or control of self.

The Problem of Powerlessness

There is a negative of this word in the New Testament with the negative ‘a’ prefix [ἀκρασία] that means a lack of power or mastery, lack of self control. This opposite word shows up in places like Matthew 23:25, where Jesus says:

Matthew 23:25 “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence.

Self indulgence is this word powerlessness or lack of self-control. The Pharisees looked good on the outside, but they lacked this inner strength of character.

It shows up in 1 Corinthians 7:5 warning married couples not to deprive one another of marital intimacy

1 Corinthians 7:5 Do not deprive one another, …so that Satan may not tempt you because of your lack of self-control.

He says a few verses later

1 Corinthians 7:9 But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion.

This inner strength word often but not always refers to the power to overcome sexual temptation. In a 2016 Barna research study, nearly half of young adults said they come across porn at least once a week—even when they aren’t seeking it out. Temptation is real, and it is more available than ever before. About 27% of Christian men and 6% of Christian women said they seek out porn at least once or twice a month. 14% of pastors and 21% of youth pastors admit they currently struggle with using porn. We desperately need this inner power, this fruit of self control which is produced by the Holy Spirit.

The negative adjective [ἀκράτης] shows up in the list of evils in 2 Timothy 3 that characterize so much of our society.

2 Timothy 3:2 For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, 3 heartless, unappeasable, slanderous, without self-control, brutal, not loving good, 4 treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, 5 having the appearance of godliness, but denying its power. Avoid such people.

This lack of inner strength, this problem of powerlessness, is part of our society, and sadly is part of the experience of too many followers of Jesus.

The Hope of Victory

The Bible is clear.

1 Corinthians 10:12 Therefore let anyone who thinks that he stands take heed lest he fall. 13 No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.

First, the Bible is clear that pride is precarious and no one should think of himself as exempt from or above temptation. Spiritual pride is lethal.

Second, temptation is common. Everybody experiences temptation. It is part of the human experience. This takes away one of our favorite excuses, that my struggle is extraordinary and unique. You are clearly not tempted as intensely or as frequently as I am. If you were, you would fall too. No, temptation is common to us all.

And third, God is faithful. Notice where the Apostle goes for hope in the face of temptation? He doesn’t go inside. He doesn’t say ‘You’re not that kind of person that falls like that. You shouldn’t stoop to that kind of behavior. You’re better than this – don’t let yourself give in because you’re better than that. No, in fact, that’s the kind of spiritual pride he warns against. He says everybody faces temptation, and nobody is above failure, but God is faithful. He turns us away from confidence in self and points us to the unfailing character of God. By the way, self control is not the same thing as self confidence or being self sufficient or self reliant. In another place Paul says ‘we put no confidence in the flesh’ (Phil.3:3). Don’t believe in yourself. You will fail. Put your confidence in God who will never fail.

1 Corinthians 10:13 …God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.

God is faithful. He will not permit testing above your ability. Are you being severely tempted? You have access to the power that can overcome that temptation. God is faithful. With the trial he will make the escape so that you have the ability to endure. The power is not within you. God is faithful. God provides the escape and the ability to endure. It is yours to resist, to stand firm, to endure, but it is God who supplies you with all the power necessary to successfully stand.

Idols and What We Treasure

Let’s understand this verse in its context; this is the conclusion of an argument, not against sexual temptation, but against idolatry. The next verse gives the conclusion:

1 Corinthians 10:14 Therefore, my beloved, flee from idolatry.

Paul speaks to sexual temptation in chapters 6-7. Chapters 8-10 deal with idolatry. In Corinth the idolatry was literal pagan temples and restaurants that served meat sacrificed to the idols in these temples. There was tremendous social pressure to do what everyone else was doing, to be invited, to be included, to show up and feel part of things. We all are tempted to idolatry. Idolatry can be anything we value, anything we honor. Our idol is whatever we treasure most. The Corinthians were tempted to treasure social status, acceptance, a sense of belonging; they were tempted to value these things above Jesus. They prized their knowledge, their theological understanding more than a relationship with God. They treasured their God given freedoms more than they treasured the God who gave them these freedoms.

In Chapter 9 Paul uses himself as an example of surrendering rights, God given rights, good things, for the sake of the gospel. Paul is willing to sacrifice his rights, his freedoms.

1 Corinthians 9:12 …Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ.

Paul understood that even rights and freedoms and good things can become idols if they are held too tightly. What Paul treasured as the one thing of surpassing worth was Jesus, knowing him, being found in him, seeing him glorified as others enter into a relationship with Jesus. In verse 22 he says:

1 Corinthians 9:22 To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. 23 I do it all for the sake of the gospel, that I may share with them in its blessings.

Then he uses an athletic metaphor to help us understand what he is getting at.

1 Corinthians 9:24 Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. 25 Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. 26 So I do not run aimlessly; I do not box as one beating the air. 27 But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.

In the Isthmian games held near Corinth, all the Greek city-states competed. There was great pressure to take home the honor of a victory for one’s city. There was a goal. There was a prize. There was one thing. And here Paul brings in this idea of self-control. Every contestant exercises self control in all things. There is inner strength. There is discipline. The one thing is rigorously maintained as the one thing, and that means denying competing desires. Athletes love ice cream and lounging around in fuzzy slippers and jammies all day as much as the next person. But the athlete has his eyes on the prize, and that means letting go of lesser desires. Winning athletes exercise amazing levels of discipline and inner strength to keep the main thing the main thing and to set aside those lesser things that would entangle and get in the way of the prize. But we look forward to hearing ‘well done, good and faithful servant’ from the King of kings. How much more should we use this inner strength to keep focus and move toward the goal? I do not run aimlessly. I keep the prize always in view. I do not waste punches. I specifically target those things that would compete with the primary desire. My body is my slave that I lead around to pursue the one thing. This is what inner strength looks like. The ability to set aside competing desires so that we can focus on the primary desire.

Then he concludes in chapter 10 by saying that we must be on guard against pride and temptation. God will supply the strength to endure. So flee idolatry.

Temptation, Opportunity and Desire

For temptation to be successful, there are three things that must come together. The temptation must combine with desire and opportunity to be effective. I have a deep love for cookies, In the middle of the night it suddenly comes to me that I need a cookie. I am tempted to sneak down to the kitchen to steal a cookie. But if I find there are no cookies in the cookie jar, the temptation is empty. There is desire and temptation but no opportunity. If the next day, there are cookies in the jar, and I walk through the kitchen and see them, the desire is still there; I love cookies, and the opportunity is there, the cookie jar is full, but I’m busy with other things and it doesn’t cross my mind to take one, I have desire and opportunity, but I am not tempted to steal a cookie. On the other hand, I might walk by the cookie jar and see the cookies and be tempted to steal one; The temptation and the opportunity is there, but if my desires have changed, I won’t steal a cookie. If last week I ate so many cookies that I threw them all up, I may no longer have a taste or desire for cookies. Temptation we have little control over. Jesus encourages us to pray ‘lead us not into temptation’ (Mat.6:13)

Matthew 26:41 Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.”

We have little control over the urge or inclination. We have little control over the opportunity. I can go around asking everyone to stop baking cookies because I have a cookie problem. But at some point the opportunity will be there and I will be tempted. I believe the key to victory is in our desires. It is true that people do what they want. People will do what they want when presented with the opportunity. If I love cookies, if I want to eat cookies, then when I have the opportunity to eat a cookie I will do what I want. If I want to sleep in, I will sleep in. If I want to not be fired or fail my classes, then I will drag myself out of bed, brush my teeth, get dressed and go to school or work. What is it that I want more? That is what I will do.

Jesus taught us to go after our desires. Jesus said to the religious:

Matthew 23:25 “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and [without inner strength].

The focus of law is on conformity to measurable standards. But Jesus is after our hearts. The law says do not murder, but Jesus says do not be angry with your brother (Mt.5:21-22; 1Jn.3:15). The law says do not commit adultery, but Jesus attacks our desires and says do not lust in your heart (Mt.5:27-28). Jesus says

Matthew 15:19 For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander.

If we only put locks on our phones and computers that keep us from looking at certain things, but our desire is still for those things, at some point we will be presented with the opportunity, and we will fall to temptation. People do what they want to do. We can lock up a criminal and remove his opportunity, but if his desires have not changed, when he gets out he will do what he wants.

Changing Desires

So how do desires change? How do we gain this inner strength to set aside lesser desires to pursue the one desire? The one thing must outweigh everything else. All our desires must be overshadowed by a superior desire. What is that one thing? This is where it gets dangerous. We must replace our desires with the right thing.

Lets say I have a problem with anger. I blow up, lose it, get out of control, and verbally and maybe even physically hurt the people around me. I begin to see I have a problem and I go to get counsel. The counselor tells me to identify the triggers, the things that make me angry and avoid them. Don’t put yourself in those situations where you get angry. That’s great. Remove the opportunity. But what if it’s my wife that makes me angry? ‘Get a divorce.’ What if its my kids that make me angry? Do I get rid of them? That’s bad advice. I will never be able to avoid every situation that might trigger my anger. So I go back to the counselor. She gets my wife to take a video of me the next time I get angry and lose it, and the counselor plays it back to me and says ‘look at what a fool you made of yourself. See how idiotic you are acting? And your outburst doesn’t stop the person from pushing your buttons. In fact they may be pushing your buttons intentionally just to see you blow.’ It works. I don’t want to look like a fool. I don’t want to give anyone the satisfaction of pushing my buttons. So I change. I have replaced my anger with a different desire. But its the wrong desire. Now I want to have the upper hand. I don’t want anyone to control me. I don’t want to give anyone the satisfaction of pushing my buttons. I want to be perceived as better. I change, I have less outbursts of anger, but I become proud, condescending, aloof, spiteful, vengeful. I don’t get mad, I get even. You see, it matters what you replace your desires with. If they are replaced with wrong desires you may go from bad to worse.

Desiring God

How do we change in a healthy way? How do we get mastery over our desires and what is the one thing that pushes out all lesser desires?

Look at Jesus. In Matthew 4, he was in the wilderness, and he had been fasting for 40 days and nights. He was literally starving.

Matthew 4:3 And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.”

Jesus had the desire. He was hungry. He had the opportunity – as the Son of God he had the ability to speak anything he wanted into existence. He was tempted. Satan himself was doing the tempting. But Jesus has true inner strength. Look at what he says:

Matthew 4:4 But he answered, “It is written, “‘Man shall not live by bread alone, but by every word that comes from the mouth of God.’”

Do you see what he does? He has a legitimate desire. In his case he had a desperate need. He was hungry. But Jesus says “I have something better. I delight in the voice of my Father more than my taste buds delight in food. He has a greater treasure than food; a greater treasure than life itself. Jesus treasured his relationship with his Father more than life itself. He desired his Father’s glory more than his own.

When temptation, desire and opportunity combine (and they will), you must have the weapon of a superior desire sharpened and ready. Jesus is treasuring his Father. He has been spending time meditating on his Word. He has been enjoying communion with his Father in prayer. He has been tasting and seeing that the LORD is good, so that when temptation came, he was able to compare it with what he had already been enjoying and turn it down flat. God is faithful.

Hebrews 12 tells us:

Hebrews 12:1 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, 2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. 3 Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. 4 In your struggle against sin you have not yet resisted to the point of shedding your blood.

What competing desires, what sins, what good things, are getting in the way of the one thing? Do you want the one thing enough that you are willing to lay secondary desires aside? If you don’t think you have the strength, cry out to Jesus for help. God is faithful. He will perfect your faith.

What is your one thing? If you don’t have the one thing clear, you will be aimless and make little progress. Fix your eyes on Jesus. Look to Jesus, who endured the cross, who rejoiced to obey his Father, who lived (and died) to bring him glory. Fix your eyes on Jesus, taste and see that he is good, experience that he is better, allow him to be your one desire.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

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August 22, 2017 Posted by | Fruit of the Spirit, podcast | , , , , , , , , , , , , , , , | Leave a comment

The Spirit’s Fruit: Peace Like Jesus

06/11 The Spirit’s Fruit: Peace Like Jesus; Audio available at: http://www.ephraimbible.org/Sermons/20170611_peace-like-jesus.mp3

We are looking at the fruit of the Holy Spirit; the character that the Spirit brings about in the life of a believer in Jesus. Today we will look at peace. Before we get into that, I want to look at something Jesus said about fruitfulness. Jesus told a story in Mark 4 about a sower and seed falling on different kinds of soil. Some fell along the path and was devoured by birds, some fell on rocky ground and was scorched and withered, some fell among thorns and was choked, and some fell on good soil and produced fruit. The seed is the word. From some the enemy snatches the word away before it ever took root. Some sprang up quickly but withered away when persecution came, because it had no depth of root. Some were choked out by the cares of the world and the deceitfulness of riches and the desires for other things.

The good soil produces fruit. The are differing proportions of fruitfulness; some 30, some 60, some 100 fold. But the seed consistently produces good fruit when it is in good soil.

We cannot change the nature of a seed. We cannot control the sun or the rain. But there are things we can do to prepare our soil to receive the word. We can cultivate the soil. With God’s help we can work toward a heart condition that is ready to receive his word. We ask God to give us attentiveness to his word and guard us against the enemy. We can invite God to till our hearts to break up hardness. We can clear ground to provide room for roots to go deep. We can be on guard against those things that choke the word and root them out.

We can cooperate with the Spirit’s work in our lives, but we cannot produce fruit. Only God, by the work of his Spirit, through Jesus Christ, produces this fruit in our lives.

What Peace Is and Is Not

The fruit of the Spirit is love, joy, peace. Love is willing, costly self-giving for the good of others. Joy is a weighty delight in God that is unaffected by outward circumstances. Peace. What is peace? Where do we find peace? How does peace grow in us? What does peace look like?

We talk about having peace and preserving peace making peace and being at peace. When we are not at war, we say we have peace. When we say we have made peace, we mean that we have healed a damaged relationship. We say we are at peace when we have resigned ourselves to accept a difficult circumstance. All of this is helpful as far as it goes.

It may be helpful to clear the ground from what peace is not. We might define peace negatively as the absence of war, but peace is more than that. Peace is more than the absence of something. Peace is positive. Peace is a quiet confidence and restful awareness that all is well. We might say that we have peace when everything is going well, going our way. But as we saw with joy, that is not the kind of peace that is the fruit of the Spirit. The Spirit produces peace that is unaffected by outward circumstances. And to say that we are at peace with an adverse circumstance, meaning that I am resigned to accept the inevitable is inadequate. The fruit of the Spirit is whole. All aspects come together. Love and joy must accompany peace. To say I am merely resigned to the fact but am not joyful is not the peace that the Spirit brings. Jesus talks about a peace that is different than the world’s peace.

John 14:1 “Let not your hearts be troubled. Believe in God; believe also in me.

…27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.

The Foundation of Peace (Romans 5)

We find peace throughout the Bible. Most of the New Testament letters begin with a greeting something like ‘Grace to you and peace from God our Father and our Lord Jesus Christ.’ Grace is always first, because real peace is created by God’s undeserved grace. We cannot experience true peace unless we first experience God’s unmerited grace. Romans 5 spells out the foundation of our peace.

Romans 5:1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.

No peace matters if we do not have peace with God. We can have peace in our world, we can make peace with our in-laws, we can be at peace with our cancer, but unless we have peace with God, we have no real, no lasting peace. What do we mean when we talk about peace with God? If you look down to Romans 5:10, we see that this peace is the reconciling of enemies. Romans 5 describes us as weak, ungodly, sinners, enemies. It speaks of being saved from the the wrath of God. We were at war with God. We rebelled against God. We were opposed to all that God is and stands for; we were ungodly. We deserved his wrath. But God is the best enemy we could ever have. When King David was given a choice between famine and invasion judgment of the Lord, he said “I am in great distress. Let me fall into the hand of the LORD, for his mercy is very great, but do not let me fall into the hand of man” (1Chr.21:13; 2Sam.24:14). God is the enemy who fights to win us not to defeat us. God is the only enemy who fights with the weapon of love. God fights his enemies by willingly giving of himself for their good. Here it is:

Romans 5:6 For while we were still weak, at the right time Christ died for the ungodly. 7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— 8 but God shows his love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Being justified – having been cleared of all charges because Jesus paid our penalty in full; having been justified by faith – in utter dependence believing, receiving the gift we have been offered; we now have peace with God through our Lord Jesus Christ. Our enemy through love has conquered our resistance and made us his friends. Through Jesus we now have access by faith into this grace in which we stand. We only stand in his presence in grace – an unearned gift.

This peace with God, reconciliation with God is the foundation of our joy in the midst of sufferings. That is what Romans 5:3-5 tell us, verses we looked at last week when we looked at joy. Joy and peace are inseparable. Joy and peace are grounded in justification; we have peace with God because we have been declared righteous as a gift by a holy God based solely on the finished work of Jesus.

The Practice of Peace (Philippians 4; 1 Peter 5)

As believers in Jesus we have this peace with God as an objective present reality. But we may not be enjoying this peace. How do we experience this peace and enjoy this peace? For this we can turn to Philippians 4. Philippians 4 also connects joy with peace.

Philippians 4:4 Rejoice in the Lord always; again I will say, rejoice. 5 Let your reasonableness be known to everyone. The Lord is at hand; 6 do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

First, to enjoy this peace, our joy must be in the Lord. Fear and anxiety come when what we rejoice in is threatened. If our joy is in our possessions, we will have anxiety over losing them. If our joy is in our health, a new bump or lump will create fear. If our joy is in our family, any threat will cause us to lose our peace. If our joy is contingent on financial security, or job, or image, or relationship, we will be filled with anxiety.

Remember Jesus’ parable? The cares of the world and the deceitfulness of riches and the desires for other things choke out his word and it becomes unfruitful. We lose our peace.

Anxiety can be a helpful warning light to identify the idols of our heart. What we are anxious about is what we treasure, what we take joy in. And if our joy is in the Lord, well, nothing can shake that!

Isaiah 26 says:

Isaiah 26:3 You keep him in perfect peace whose mind is stayed on you, because he trusts in you. 4 Trust in the LORD forever, for the LORD GOD is an everlasting rock.

The Lord is at hand. He is not far off. He is not distant and aloof. He promises never to leave us. So if our joy is first and primarily in the Lord, then there is no reason to be anxious about anything. Is that really possible? To not be anxious about anything? Is there something you are worrying about? Stop it! That doesn’t work. This text is practical. We have a tendency toward anxiety. This doesn’t just tell us to stop it; instead it tells us what to do with our anxiety. Take it to the Lord. But in everything by prayer and supplication with thanksgiving let your requests be made known to God. Don’t be anxious about anything; take everything to Jesus. Make your requests known to God. He already knows about them, but when you take them to him, it is a way for you to leave them with him. Allow him to carry them. ‘Lord, I’m not sure what is going to happen. I have this fear. I think things might turn out in a way that ruins me and steals my joy. I am afraid that I won’t have what I need. But you promise that you cause all things to work together for my good; even the things I consider bad. Thank you. Thank you that you supply all my needs according to your riches in glory. Thank you that all I really need is you. If I have you, that is enough, and you will never leave. You will never fail.’ Take your worries to God. Ask with thanksgiving. That is very different from asking with whining or complaining or bargaining. ‘Lord, I need, gimme, gimme, gimme!’ We can only be thankful in our asking when we are confident that God is for us and will do what we would ask for if we knew all the possible outcomes. We can be confident that God is for us and will do what is best because we believe the gospel.

Romans 8:32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?

When we keep God first in our joy, and bring the things that threaten our joy to him in prayer with thanksgiving, then

And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

This is more than peace with God. This is the peace of God. God’s own quiet confidence that all is well and everything will work out for his best will be ours! This is a peace that can exist in the most troubling circumstances. This is peace that is beyond understanding. This is a peace that protects heart and mind from debilitating anxiety and fear.

He goes on,

Philippians 4:8 Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. 9 What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you.

What is true? 2+2=4? Does that give you peace? What is honorable? What is just, pure, lovely, commendable? Who is excellent or worthy of praise? This is another way of saying ‘fix your eyes on Jesus.’ Think about Jesus! Jesus is true, honorable, just, pure, lovely, commendable, excellent, worthy of all praise. These are attributes of God. Think about who God is, think about theology. If we are looking at Jesus, delighting in Jesus more than anything else, we will have peace.

What have you learned and received and heard and seen in Paul? What is it that Paul proclaims? The Gospel! Jesus Christ and him crucified! The good news that God is for us. Practice these things. Live the doctrine, live the teaching, live the gospel. Rehearse the gospel. Enjoy the gospel. And the God of peace will be with you.

Rejoice in the Lord, give him your anxious thoughts with thanksgiving, and the peace of God will protect you; meditate on who he is and the God of peace will be with you. The peace of God will protect you and the God of peace will be with you!

Understand this will not be easy. This will be a fight. A battle. You must wage war for peace. You must fight for peace. The flesh will not willingly comply. You must fight to rejoice in the Lord. You must fight to turn your anxieties over to him with thanksgiving. You must battle and discipline yourself to look longer at Jesus than you look at your troubles. You must fight for peace.

Look over to 1 Peter 5. Peter gives us more practical help in pursuing peace. He says

1 Peter 5:5 …Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.” 6 Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, 7 casting all your anxieties on him, because he cares for you.

Humility. Pursue peace with humility. God gives grace to the humble. In humility cast all your cares on him. We tend to be proud. I can handle this. I don’t need help with this. I can carry this. Pride says ‘I can carry my own burden.’ Humility says ‘I am weak. I need help. I am anxious. I am afraid.’ Guard yourself against pride. Throw down your pride. In humility cast all your anxieties on him, because he cares for you. He cares for you! He cares for you!

The Peace of Jesus (Mark 4)

Jesus says

John 14:1 “Let not your hearts be troubled. Believe in God; believe also in me.

…27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.

John 16:33 I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”

Jesus, the Prince of Peace, gives us peace, even in the middle of tribulation, because our peace is not in our circumstances; our peace is in him.

Jesus told another story about seed and fruit in Mark 4.

Mark 4:26 And he said, “The kingdom of God is as if a man should scatter seed on the ground. 27 He sleeps and rises night and day, and the seed sprouts and grows; he knows not how. 28 The earth produces by itself, first the blade, then the ear, then the full grain in the ear. 29 But when the grain is ripe, at once he puts in the sickle, because the harvest has come.”

This is an interesting parable, and it comes shortly after the parable of the sower and the different soils. This parable is about the farmer who sows his seed and then goes to sleep. He is not lazy. He sows, he gets up every day and does his work. When the time comes he reaps. But he doesn’t worry. There’s a lot about the science of farming he doesn’t understand. He doesn’t understand seed germination and pollination and photosynthesis. He just scatters seed and goes to sleep. He doesn’t spend night after anxious night fretting about what is happening with his seed. He trusts. He rests. There is a lot that is out of his control, out of his hands. He is responsible with what is in his hands. But with the rest, he is at peace. He goes to sleep.

Psalm 4:8 In peace I will both lie down and sleep; for you alone, O LORD, make me dwell in safety.

Look down a little further in Mark 4.

Mark 4:35 On that day, when evening had come, he said to them, “Let us go across to the other side.” 36 And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him. 37 And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. 38 But he was in the stern, asleep on the cushion. …

Jesus had been teaching multitudes, and spending time privately with his disciples. He was exhausted. They took him ‘just as he was.’ He fell asleep. There was a great storm. The waves were crashing over the boat, filling the boat. Jesus was asleep. Even in the middle of a great storm, he was at peace.

Mark 4:38 …And they woke him and said to him, “Teacher, do you not care that we are perishing?” 39 And he awoke and rebuked the wind and said to the sea, “Peace! Be still!” And the wind ceased, and there was a great calm. 40 He said to them, “Why are you so afraid? Have you still no faith?” 41 And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?”

Where is your faith? Jesus was sound asleep, fully confident, resting in his Father’s good control. What has captured your attention? The storm that rages around you, or the one who is in your boat with you?

Horatio Spafford was a successful lawyer and businessman in Chicago. He and his wife Anna had five children. In 1871 their 2 year old son died of pneumonia, and in the same year they lost much of their business in the great Chicago fire. In 1873 his wife and four daughters were aboard a ship crossing theAtlantic. Mr. Spafford was delayed with business and planned to join the family later. Four days into the journey, their ship collided with another ship and went down, and his four daughters were lost. His wife was found floating on a piece of wreckage and brought to Europe. From there she wired her husband ‘Saved alone, what shall I do?’ Mr. Spafford booked passage on the next available ship, and about 4 days into the journey, near the place where the ship went down, he penned these words:

  1. When peace, like a river, attendeth my way,
    When sorrows like sea billows roll;
    Whatever my lot, Thou hast taught me to say,
    It is well, it is well with my soul.
  2. Though Satan should buffet, though trials should come,
    Let this blest assurance control,
    That Christ hath regarded my helpless estate,
    And hath shed His own blood for my soul.
  3. My sin—oh, the bliss of this glorious thought!—
    My sin, not in part but the whole,
    Is nailed to the cross, and I bear it no more,
    Praise the Lord, praise the Lord, O my soul!
  4. For me, be it Christ, be it Christ hence to live:
    If Jordan above me shall roll,
    No pang shall be mine, for in death as in life
    Thou wilt whisper Thy peace to my soul.
  5. But, Lord, ’tis for Thee, for Thy coming we wait,
    The sky, not the grave, is our goal;
    Oh, trump of the angel! Oh, voice of the Lord!
    Blessed hope, blessed rest of my soul!
  6. And Lord, haste the day when the faith shall be sight,
    The clouds be rolled back as a scroll;
    The trump shall resound, and the Lord shall descend,
    Even so, it is well with my soul.

Horatio G. Spafford, 1873

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

June 11, 2017 Posted by | Fruit of the Spirit, Galatians, podcast | , , , , , , , , , , , , | 2 Comments

The Spirit’s Fruit: Joy Like Jesus

06/04 The Spirit’s Fruit: Joy Like Jesus; Audio available at: http://www.ephraimbible.org/Sermons/20170604_joy-like-jesus.mp3

The fruit of the Spirit is joy. It is interesting that joy is mentioned second. In a list of nine aspects of the Christian life, love tops the list and joy comes right after it. I don’t want to make too big a deal about the order, because as we’ve seen, every aspect is essential. This is one indivisible fruit produced by the Holy Spirit. All these characteristics together make up the genuine fruit. I think people would agree that the most important character trait of a Christian is love. But what would you choose next? After love, what is the next attribute or characteristic you think of when you think of a Jesus follower? Do you think of someone who is patient or kind? Someone who is faithful? Self-controlled? What do you see most evident in the followers of Jesus you know? What do you see being produced in your own heart? Do you see joy? Would others look at you and say ‘I see love there, and I see joy’?

Remember, this is not a list of moral virtues like those other lists we find in ancient Greek literature, where it is agreed that a good citizen will be upright and honest and generous and chaste, because that is what is best for society. It is true, a Christian who has the fruit of the Spirit growing in his life will be the best citizen, and will do what is best for society, but that is not the point here. The point is not to produce outward conformity to a standard that is agreed upon as best for everyone. No, this is fruit, changed heart, changed desires, transformed affections. This is not ‘look at the areas where you fall short and with self-discipline and force of will improve yourself so that you can stay out of jail and make a positive contribution to society.’ No. this is fruit. Paul says it comes by faith; by believing; It is organically produced by God the Holy Spirit living in you. It comes by looking with faith to Jesus, falling in love with Jesus. It is a change at the very core of your being. It is a change of your identity. It is a change in who you are. You were a selfish person; now you are a loving person. You were a grumpy irritable angry sour dour down person; now you are joyful. This is something that can’t be explained naturally; this is supernatural change – Holy Spirit change. This is something you can’t change by trying. This happens by faith; trusting God to work this in you by his power. This is what we mean when we talk about being ‘born again.’ The Holy Spirit of God comes in and begins to change and re-arrange things, he creates new things and puts to death old things. The new birth is inward transformation that results in a changed way of viewing life, changed attitudes, changed patterns of thinking, changed responses to circumstances.

Now remember, this is fruit; it grows. Organically. Slowly. Often imperceptibly. But inevitably.

Joy Defined

So what is this joy we are after? What does it look like? What does it act like? To define biblical joy, which is Spirit produced supernatural fruit, I want to look at something Jesus said in the beatitudes in Luke 6. Typically when we talk about the beatitudes of Jesus you might turn to Matthew 5, where Jesus says ‘blessed are the poor in spirit… blessed are those who mourn… blessed are the meek…’ But did you know Luke also records Jesus’ beatitudes?

What Joy is Not

In Luke 6, Jesus is declaring blessings on his followers. Actually blessings and curses. There are two ways to live. There is the way of blessing, the way of happiness, the way of joy; and there is the way of woe, the way of cursing, the way of pain, the wide road that leads to destruction. Jesus is warning us that there is a counterfeit happiness that is temporary and leads to destruction. We need to hear this, because there are so many false teachers selling a false gospel that if you follow Jesus he will bless you and prosper you and meet all your needs. You are a child of the king; so you should live like a king. Circumstances will go well for you. You will be healthy and wealthy and wise, and people will like you.

I want to start down in verse 24 with the curses, and then we will go back to the blessings to see what real joy looks like. We need to hear these warnings and guard ourselves against the counterfeit.

Luke 6:24 “But woe to you who are rich, for you have received your consolation. 25 “Woe to you who are full now, for you shall be hungry. “Woe to you who laugh now, for you shall mourn and weep. 26 “Woe to you, when all people speak well of you, for so their fathers did to the false prophets.

Notice the temporary nature of the counterfeit. There is the ‘now’ and the ‘you shall’. Woe to you who are rich now, who are full now, who laugh now, who are well spoken of by all now. As followers of Jesus, there is no promise of those things now. Those who have it all now have all the comfort they will ever have now. They shall not be comforted then. They shall be hungry, they shall mourn and weep. They will be condemned like the false prophets.

Joy that Coexists with Suffering

So true joy is not connected with popularity or prosperity or plenty. Let’s look back at verse 20 to see what Jesus says about real joy.

Luke 6:20 And he lifted up his eyes on his disciples, and said: “Blessed are you who are poor, for yours is the kingdom of God. 21 “Blessed are you who are hungry now, for you shall be satisfied. “Blessed are you who weep now, for you shall laugh. 22 “Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! 23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets.

Happy are the poor. Happy are the hungry. Happy are the sorrowful. Happy are the hated. This sounds contradictory. Remember this is not natural joy; this is fruit – supernatural joy. Notice there is an enduring character to the blessedness. There is a present circumstance; poverty, hunger, sorrow, persecution. There is a future hope; the kingdom, satisfaction, laughter, reward in heaven. But there is a permanent blessedness. They are blessed. There is a future hope, but there is a present and enduring blessedness. There is definitely a future aspect of joy, but this joy overlaps with the present persecution and suffering. In the day that you are excluded and slandered and hated, in that very day leap for joy! The future hope bleeds over into a present experience of joy.

So does this passage mean that we should we bankrupt ourselves and starve ourselves and become obnoxious so people hate us? Is that the path to blessing? Jesus did not tell everyone with possessions to give away all that they have, but he did tell the rich young man “go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me” (Mk.10:21) because Jesus loved him and perceived he was treasuring temporal things more than God himself. In Matthew 5 Jesus says “blessed are the poor in spirit, for theirs is the kingdom of heaven.” Happy are the ones who are aware of their poverty, their own spiritual need, and look to Jesus to rescue them. This rich man came to Jesus asking ‘what must I do to inherit eternal life’ (Mk.10:17). Jesus was showing him that it wasn’t what he could do; he had a heart problem. He loved the wrong things. He needed someone to transform his desires.

How is hunger a blessing? The Matthew passage says “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.” The ones who are happy are those who understand their desperate lack of the righteousness that God requires and turn to him alone to meet their need.

What about persecution? We are not excluded and slandered and hated because we are obnoxious and rude and socially inappropriate; Matthew 5 says ‘blessed are the meek; blessed are the merciful; blessed are the pure in heart; blessed are the peacemakers; blessed are those who are persecuted for righteousness’ sake.” We are hated only because of our relationship with Jesus.

Joy Untouched by Circumstances

Notice this joy is a joy that is untouched by circumstances. How often is our joy a product of circumstances. Things are going well at work or in my relationships or with my finances and I have joy. But when money is tight and things are out of control and I’m facing frustrations, I experience fear and anxiety and become irritable. That is natural. But this joy is unaffected by circumstances. It actually thrives in adversity. It can coexist with grief and pain and loss.

In John 15, Jesus tells his disciples to stay connected to him, to abide in him. He says in verse 11:

John 15:11 These things I have spoken to you, that my joy may be in you, and that your joy may be full.

Then he commands them to love, and goes on to warn them that the world will hate you like it hated me. In chapter 16 he informs them that he is leaving, but promises the presence of the Holy Spirit. In 16:20 he says:

John 16:20 Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy.

Notice what he does not say. He does not say ‘you will be sorrowful but your sorrow will be removed and replaced by joy.’ He does not say that when you are done being sorrowful and circumstances change, then you will have joy.’ What he says is ‘your sorrow will turn into joy.’ Then he gives an illustration of what he is talking about.

John 16:21 When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world.

Childbirth, I have been told, is painful. There is sorrow. You might even say anguish. Unless she has been medicated enough so that she cannot feel. The word there is affliction, persecution, tribulation; literally it means pressure. When the hour comes, there is pressure. So much pressure it is extremely painful. Then the birth happens. If all goes well, the room that was just moments ago a place of great agony is suddenly filled with joy. But the pain is not gone. She still hurts, and she will continue to experience pain for a long time after. But that pain is now overwhelmed by something else, something greater than the pain. The pain had purpose. The pain was worth it. The pain is overcome by the joy. It is not that the sorrow is removed and replaced with joy; the sorrow remains, but it is overwhelmed by joy. Jesus says:

John 16:22 So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you.

This is a joy that is unconquerable. This is a joy that is greater than all the sorrows we could face. This is not joy because you get to escape from sorrow. Remember, Jesus is saying this to his apostles. Have you ever read some of the stories of how the apostles were martyred? Jesus knew exactly what his followers would experience, the suffering they would endure, and yet he promises that no one could take their joy from them. He tells them ‘Your joy will be full, because it is my joy in you. No one will take your joy from you.’ This is Jesus’ joy in us.

Hebrews 12:2 looking to Jesus… who for the joy that was set before him endured the cross, despising the shame…

Joy in Trials

This joy is a joy that can even rejoice in trials and suffering. James 1 says:

James 1:2 Count it all joy, my brothers, when you meet trials of various kinds.

We see this also in 1 Peter and many other places. Romans 5 says

Romans 5:3 Not only that, but we rejoice in our sufferings…

C.H. Spurgeon commented about trials

trials make more room for consolation. Great hearts can only be made by great troubles. The spade of trouble digs the reservoir of comfort deeper, and makes more room for consolation. God comes into our heart—he finds it full—he begins to break our comforts and to make it empty; then there is more room for grace. The humbler a man lies, the more comfort he will always have, because he will be more fitted to receive it.” [C.H.Spurgeon, M&E, Morning Feb 12, 2 Cor.1:5]

In 2 Corinthians 4, where Paul speaks of his affliction and persecution, he says:

2 Corinthians 4:16 So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. 17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.

Paul says that the affliction we endure is actually working in us, preparing for us an eternal weight of glory. He says in Romans 8:

Romans 8:18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.

Paul also uses the metaphor of labor pains. He calls them light and momentary. Not worth comparing. Really Paul? Countless beatings? Scourgings? Being stoned and left for dead? Shipwreck? Abandoned? Betrayal? Lack of basic needs? Light momentary affliction that is working in us an eternal weight of glory; not affliction that will be replaced by glory; but affliction that is accomplishing for us – that is digging deep my capacity for joy. In proper perspective the affliction is seen as light, momentary, transient. The glory, the joy is weighty beyond all comparison. The joy will overwhelm any sorrow and make it as if it were nothing at all.

But you don’t know what I’ve been through. You don’t know what has been done to me. No, I don’t. And I don’t want to undermine or invalidate anything you have experienced. What I do want you to see, is that this is true for you. The joy promised us is greater, more immense, more weighty, more substantial than any suffering you have experienced. The wrongs done to you can be swallowed up in unquenchable joy.

I have tried to show you from the scripture that this joy is an enjoyment, a deep satisfying happiness, a weighty delight that is not grounded in outward circumstances. A joy that is not only not affected by circumstances, but can even thrive in the midst of and even because of adverse circumstances. A joy that is so weighty it can swallow up all sorrow. What is this joy and how do we get it?

Joy Linked to Love

Back in Luke 6, our passage on rejoicing and leaping for joy, even in the midst of suffering, Jesus links this kind of joy to love.

Luke 6:27 “But I say to you who hear, Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who abuse you. 29 To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. 30 Give to everyone who begs from you, and from one who takes away your goods do not demand them back. 31 And as you wish that others would do to you, do so to them.

Every aspect of the fruit is linked to all the others. Rejoicing and leaping for joy while being persecuted is linked to love for enemies. Love is willingly, even joyfully self-giving for the good of the other. Joy accompanies this kind of love.

Jesus loved the rich man. He wanted him to experience real lasting joy. He wanted him to have the joy that moth and rust could not destroy, that thieves could not break in and steal. He wanted him to have joy in following Jesus. This man went away sorrowful, because of unbelief. He did not believe that the treasure in heaven was greater than his treasure on earth.

Fight for Joy with Joy

In love, Jesus calls us to make war against our fleshly desires. Do not settle for all those things that do not satisfy; insist on having the true joy that Jesus offers. We must fight for joy and we must fight with joy. We can overcome temptation only because we have something better. Are you enticed by the dollar store trinket when you are already in possession of the real thing? Yes! Yes we are, because our desires are deceitful (Eph.4:22). They lie to us and tell us that the plastic imitation is better than the genuine article. The rich fool went away sorrowful because he felt the change in his pocket was more weighty than an eternity following Jesus.

Joy in the Giver above the Gift

Contrast him to the man in Jesus’ story who found treasure hidden in a field and for joy sold all that he had and went and bought that field (Mt.13:44). He was not sorrowful over all he was losing. He was filled with joy because he knew that what he was giving up was nothing compared to what he was gaining. This is the joy of the Christian.

What is the treasure? What is the substance of our joy? What is it that overwhelms all our sorrows and outweighs all our treasures? Paul says

Philippians 3:7 But whatever gain I had, I counted as loss for the sake of Christ. 8 Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ 9 and be found in him… 10 that I may know him…

The thing that is better than all the gifts we could possibly enjoy is the giver himself. That I may know him. The surpassing worth of knowing Christ Jesus my Lord. Being found in him. Abiding in him. Fullness of joy in relationship with him.

Psalm 16:2 I say to the LORD, “You are my Lord; I have no good apart from you.” …5 The LORD is my chosen portion and my cup; …8 I have set the LORD always before me; because he is at my right hand, I shall not be shaken. 9 Therefore my heart is glad, and my whole being rejoices; my flesh also dwells secure. … 11 You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

June 5, 2017 Posted by | Fruit of the Spirit, Galatians, podcast | , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

The Poverty and Grace of Christ; 2 Corinthians 8:9

12/04 The Poverty and Grace of Christ; 2 Cor.8:9 ; Audio available at: http://www.ephraimbible.org/Sermons/20161204_poverty-grace-christ.mp3

Last week we looked at a great Christmas/Thanksgiving verse at the end of 2 Corinthians 9.

2 Corinthians 9:15 Thanks be to God for his inexpressible gift!

This week I want to turn back a chapter to 2 Corinthians 8, where we find another wonderful Christmas text.

2 Corinthians 8:9 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.

Remember, the context of 2 Corinthians 8 and 9 is Paul reminding and encouraging the Corinthians to give generously to the collection for the poor saints that he is taking to Jerusalem. He mentioned this in his first letter to this church (1 Cor.16:1-4) and he also mentions it in Romans 15:25-28, writing from Corinth in AD 57. Here in 2 Corinthians he takes two chapters to exhort the Corinthians toward generosity to their Jewish brothers and sisters who are in need. Paul begins this section in chapter 8 by encouraging them with the example of the churches in Macedonia.

God’s Grace Given

2 Corinthians 8:1 We want you to know, brothers, about the grace of God that has been given among the churches of Macedonia, 2 for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part. 3 For they gave according to their means, as I can testify, and beyond their means, of their own accord, 4 begging us earnestly for the favor of taking part in the relief of the saints— 5 and this, not as we expected, but they gave themselves first to the Lord and then by the will of God to us.

Paul uses the word ‘grace’ to describe this gift. He uses the word ‘grace’ 18 times in 2 Corinthians. 10 of those times are concentrated in these two chapters on giving. Paul sees generosity and giving as an act of grace, rooted in the grace of God toward us and blossoming into a full display of grace that extends out from us who have experienced God’s grace in acts of grace toward others. Grace, remember, by definition is an undeserved kindness, a gift, unmerited, unearned, freely given. He describes what happened in Macedonia as ‘the grace of God that has been given among the churches.’ The generosity of the believers in the region of Philippi, Thessalonica, and Berea Paul recognizes as the grace of God. The fact that they gave, and the way that they gave, was evidence that demonstrated that they were recipients of God’s grace. Later in this chapter Paul refers to their giving to this special project as ‘this act of grace.’ But here, he is talking about God’s grace extended undeservedly to the Macedonian churches that resulted in their wealth of generosity. Remember, we love because he first loved us. We give because to us God has abundantly given. The Macedonians gave because they were first recipients of God’s abundant grace.

Grace Under Pressure

First Paul describes their circumstances. He says they were ‘in a severe test of affliction.’ They were undergoing persecution. They were in the middle of a trial. On Paul’s first visit to Macedonia (Acts 16-17), he and Silas were imprisoned in Philippi and then asked to leave. In Thessalonica, the jealous Jews incited a mob and set the city in an uproar. Not finding Paul, they dragged Jason and some other local believers before the city authorities, accusing them of treason against Caesar, and proclaiming another king, Jesus. Paul and Silas were sent off by night to Berea, but the Jews from Thessalonica followed them there and agitated and stirred up the crowds, so Paul was sent off to Athens in Achaia. Although what kind of persecution they were now suffering is not specified, it is described as ‘a severe test of affliction.’ Verse 2 goes on to describe their situation as ‘their extreme poverty.’ We are told in Acts that ‘when they had taken money as security from Jason and the rest, they let them go’ (Acts 17:9). Whatever their specific circumstances, they were ‘in a severe test of affliction’ and they were in the depths of poverty.

Unquenchable Joy

But their circumstances did not define their attitudes or their actions. Do you let your circumstances determine how you respond? How you act? Your attitude? Are your emotions controlled by how others treat you? The Macedonians, in the middle of severe affliction, had a superabundance of joy. This is not natural; this is supernatural joy, joy that is not dampened by any outside influence. This is the joy Jesus promised to bring to his followers.

John 16:22 So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you.

Begging for the Grace of Giving

The Macedonians had unquenchable joy in Jesus. And under severe pressure their joy combined with their extreme poverty like vinegar and baking soda to overflow in a wealth of generosity. Do you want that kind of joy? Would you like that kind of single purposed sincerity and bountiful liberality to come out when you are under pressure? When you are pressed and stretched? Verse 3 tells us that

2 Corinthians 8:3 For they gave according to their means, as I can testify, and beyond their means, of their own accord, 4 begging us earnestly for the favor of taking part in the relief of the saints—

They gave more than they could afford. They gave voluntarily. Willingly. Their abundance of joy had to find an outlet; it had to express itself. They begged for the privilege of giving. Literally, ‘after much urgent request they begged us the grace and the fellowship of the service to the saints’. They considered the privilege of giving beyond their means an undeserved favor from God. It was grace, and it was fellowship. Partnering with God in his care for his own, and partnering with the suffering saints in Jerusalem, sharing in their sorrows and spreading joy. Paul says:

2 Corinthians 8:5 and this, not as we expected, but they gave themselves first to the Lord and then by the will of God to us.

This generosity from suffering saints was beyond what they had hoped. They didn’t only give of their finances. They gave of themselves. They didn’t just write a check. They were personally invested. Their gave themselves first to the Lord. They recognized that they had been bought with a price. They understood that they belonged to Jesus. And so they delightfully offfered their very selves to God and to the service of the saints. What an example from the Macedonian churches!

2 Corinthians 8:6 Accordingly, we urged Titus that as he had started, so he should complete among you this act of grace. 7 But as you excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for you— see that you excel in this act of grace also. 8 I say this not as a command, but to prove by the earnestness of others that your love also is genuine.

Paul now encourages the church in Corinth also to abound in this grace. He is careful to make it clear that this gift is voluntary. There is no obligation. This is not a command. It is an invitation; an opportunity. As the Macedonians begged to be involved, you also abound in this act of grace. And then he holds up Jesus as the reason.

The Grace of our Lord Jesus Christ

2 Corinthians 8:9 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.

You know. This is not something new. You already know about the grace of our Lord Jesus. Paul reminds us of the good news we already know. He turns our attention back once more to Jesus. He is encouraging an act of free grace toward those who desperately need the help but didn’t earn it or do anything to deserve it. He reminds us that we can only give like that because we have already been on the receiving end of that kind of gift. Jesus freely extended his favor to those who did nothing to earn it, but desperately need it. Before you can ever hope to extend grace to others, you must first experience the grace that comes from Jesus.

Riches to Poverty for You

This is what that grace looks like. ‘that though he was rich, yet for your sake he became poor.’ What does it mean that Jesus was rich? Jesus prayed to his Father in John 17

John 17:4 I glorified you on earth, having accomplished the work that you gave me to do. 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.

Jesus had glory in the presence of his Father before the world existed. He was eager to return to that glory. Jesus said in John 6:

John 6:38 For I have come down from heaven, not to do my own will but the will of him who sent me.

Jesus came down from heaven. He left his glory to come down and do the will of his Father. He goes on to say:

John 6:46 not that anyone has seen the Father except he who is from God; he has seen the Father.

Jesus claims to be the only one who is from God, the only one who has seen the Father. In John 8 he sets himself apart as the only one who is from above, who is not from this world.

John 8:23 He said to them, “You are from below; I am from above. You are of this world; I am not of this world.

This is Christmas. Jesus left his glory and came down to this earth. John began his gospel this way:

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made.

The Word was glorious in the presence of his Father. He is distinct from his Father, in relationship with his Father, and equal to his Father. He possesses all the characteristics of his Father. He is the Creator of all that is. He was rich.

John 1:14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

He became poor. He became flesh. He became what he was not. He became one of us. As the only Son from the Father he pitched his tent among us. He became poor. This is grace!

Why? Although he was rich, yet he became poor. Why? It was for your sake. For your benefit. For you!

Philippians 2 spells this out.

Philippians 2:3 Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. 4 Let each of you look not only to his own interests, but also to the interests of others. 5 Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.

Jesus, being rich, existing eternally in the form of God, equal with his Father, became poor. He emptied himself by taking the form of a servant. He was born in the likeness of men, in human form. Being rich, he became poor. He humbled himself even to death, even death on a cross. Because Christmas is really all about Good Friday. Jesus became poor for your sake. He became human for your sake, so as a human he could take your place on the cross.

Bringing You Riches by His Poverty

But it doesn’t stop there!

2 Corinthians 8:9 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.

By his poverty you become rich. This is undeserved grace! How do we become rich by his poverty? The riches may not be what we would think. Jesus, addressing the church in Laodicea in Revelation 3 says:

Revelation 3:15 [to Laodicea] “‘I know your works: you are neither cold nor hot. Would that you were either cold or hot! 16 So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. 17 For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked. 18 I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see. 19 Those whom I love, I reprove and discipline, so be zealous and repent.

Their opinion of themselves was that they were rich and in need of nothing, but God’s perspective says that they were wretched, pitiable, poor, blind, and naked. But to the church in Smyrna he says:

Revelation 2:9 [to Smyrna] “‘I know your tribulation and your poverty (but you are rich) …

Like the churches in Macedonia, you may be in desperate poverty and undergoing persecution, but you are abundantly rich in joy. True riches come from Jesus.

Ephesians 1 says:

Ephesians 1:3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places,

If we are in Christ, we have been blessed with every spiritual blessing. Every spiritual blessing! Paul prays:

Ephesians 1:17 that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, 18 having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, 19 and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might 20 that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places,

Our eyes must be opened to know the riches of his glorious inheritance! The benefits purchased for us by Christ are immeasurably great. Ephesians 2 says:

Ephesians 2:4 But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ— by grace you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.

Grace immeasurable! Grace rich and free. Resurrecting life transforming grace! Peter says:

1 Peter 1:3 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5 who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. 6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials,

New birth. Born into an inheritance. All the riches of Christ belong to us.

2 Corinthians 8:9 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.

Christmas is about grace. The grace of the Lord Jesus. Christmas is about Jesus, who was rich in glory in the presence of his Father, who emptied himself by taking human form; who became poor, humbled even to the point of being executed as a criminal. He did this for me! Christmas is about the greatest gift. God the Son was born in Bethlehem so that he could be crucified outside Jerusalem so that I could experience unshakeable joy in the riches of his grace.

2 Corinthians 9:15 Thanks be to God for his inexpressible gift!

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

December 5, 2016 Posted by | 2 Corinthians, occasional, podcast | , , , , , , , , , , , , , , , , , , , , | Leave a comment

1 Corinthians 10:11-13; You! Take Heed!

05/25 1 Corinthians 10:11-13 You! Take Heed!Audio available at: http://www.ephraimbible.org/Sermons/20140525_1cor10_11-13.mp3

1 Corinthians 10 [SBLGNT]

11 ταῦτα δὲ τυπικῶς συνέβαινεν ἐκείνοις, ἐγράφη δὲ πρὸς νουθεσίαν ἡμῶν, εἰς οὓς τὰ τέλη τῶν αἰώνων κατήντηκεν.12 ὥστε ὁ δοκῶν ἑστάναι βλεπέτω μὴ πέσῃ,13 πειρασμὸς ὑμᾶς οὐκ εἴληφεν εἰ μὴ ἀνθρώπινος· πιστὸς δὲ ὁ θεός, ὃς οὐκ ἐάσει ὑμᾶς πειρασθῆναι ὑπὲρ ὃ δύνασθε, ἀλλὰ ποιήσει σὺν τῷ πειρασμῷ καὶ τὴν ἔκβασιν τοῦ δύνασθαι ὑπενεγκεῖν.

1 Corinthians 9-10 [ESV2011]

24 Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it.25 Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable.26 So I do not run aimlessly; I do not box as one beating the air.27 But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.

1 For I do not want you to be unaware, brothers, that our fathers were all under the cloud, and all passed through the sea,2 and all were baptized into Moses in the cloud and in the sea,3 and all ate the same spiritual food,4 and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ.5 Nevertheless, with most of them God was not pleased, for they were overthrown in the wilderness.6 Now these things took place as examples for us, that we might not desire evil as they did.7 Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to play.”8 We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day.9 We must not put Christ to the test, as some of them did and were destroyed by serpents,10 nor grumble, as some of them did and were destroyed by the Destroyer.11 Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come.12 Therefore let anyone who thinks that he stands take heed lest he fall.13 No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.

Let anyone who thinks he stands take heed lest he fall. Paul holds himself up as an example. If there is a danger of disqualification even for the apostle, that he might be proven a fraud, shown to be false, how much more must we watch ourselves, to be sure that we stay connected to Jesus, remain believing, continue treasuring Jesus above all else?

Paul holds the Israelites up as an example. Every one of the Israelites shared in the blessings of being part of God’s people. They all were under the protection of God, were being led by God, had experienced his rescue from slavery, their enemies were destroyed by God, they were continually being sustained and provided for by God. But in spite of all the blessings God poured out on them, their hearts remained unchanged. They desired things more than God. Food. Sex. Comfort. Relationships. They were discontent with God and with what he provided. With most of them God was not pleased. That whole generation fell in the wilderness. They had heard God’s promises, but they never received those promises. They didn’t believe God, didn’t trust God, didn’t treasure him. Their bodies were strewn in the wilderness. They never entered into the promises of God.

Presumption is Deadly

These things happened to them as an example for us. As a warning. Take heed! Let anyone who thinks he stand take heed lest he fall. Every single one of us is in danger of falling. Especially if you are thinking ‘I’m fine, this doesn’t apply to me’. If you think you stand firm, watch out! The Israelites thought they were safe. They had been rescued by God. They had been protected by God. They were being provided for by God. They were God’s privileged people. They presumed on the grace of God. They assumed that it didn’t matter what they did – they were safe. They felt so safe that they allowed their hearts to go after other things, things other than God. They put Christ to the test, speaking out against their God given leaders and going their own way. They grumbled and complained about God’s good provision, betraying a heart discontent with the good gifts God had provided. They felt there was no need to respond to God’s grace, no need for a transformed heart. They fell in the wilderness as a warning to us.

Presumption is deadly. Every moment we must recognize that we are absolutely completely dependent on the mercy of God. Jesus used the illustration of the vine and the branches (John 15:1-11).

John 15:4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. 6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.

Jesus is the source of everything. As long as we remain in him, connected to him, abiding in him, depending on him, drawing our sustenance and energy and resources from him, we can bear much fruit. But on our own, apart from him, we can do nothing.

We tend to think we can stand. We do not like to depend, we are reluctant to trust, we are too proud to admit we have nothing to contribute. Take heed! Let anyone who thinks that he stands take heed lest he fall. If we think we are beyond stumbling, if we think we are capable of standing on our own, then God may very well allow us to fall to show us our need for him, to teach us to depend on him.

Only A Remnant Will Be Saved

Many people say ‘I attend church regularly, I’m a good person, I help others out whenever I can’. Paul warns that most of the church in the wilderness fell in the wilderness and never entered the land.

What Paul says in Romans 9-11 may help us to understand this passage. Because of the unfaithfulness of the mass of Israel, it appears that the promises of God have failed. He says:

Romans 9:6 But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, 7 and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be named.”

He says that the promises of God were never directed toward a specific nationality, as if the mere fact that you can trace your bloodline back to Abraham was enough to include anyone in the promises. John said to the religious leaders of his day:

Matthew 3:9 And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham.

Not all who are descended from Israel belong to Israel. It is those who have the faith of Abraham who are true descendents of Abraham. Paul says in Galatians:

Galatians 3:6 …Abraham “believed God, and it was counted to him as righteousness”? 7 Know then that it is those of faith who are the sons of Abraham.

Not all those who trace their ethnicity to Israel belong to God’s true people. It is only those who believe. Paul quotes the prophet Isaiah in Romans 9:27.

Romans 9:27 And Isaiah cries out concerning Israel: “Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved,

Only a remnant of Israel will be saved, only those who believe like Abraham. It is not connection with a group that matters. Only those who depend on God, trust in him, treasure him. In Romans 11, Paul uses the olive tree to illustrate.

Romans 11:17 But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree, 18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. 19 Then you will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness. Otherwise you too will be cut off. 23 And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again.

This is the same warning he issues to the Corinthians. Let anyone who thinks that he stands take heed lest he fall. Do not become proud but fear. Do not be arrogant toward those branches that were broken off because of their unbelief. The whole generation died in the wilderness, as an example to you. You stand fast through faith. Branches were broken off because of their unbelief. God will not spare you if you do not continue depending on and rejoicing in his undeserved kindness. Drink deeply from the nourishing root. Realize your dependence. Stay connected. There is no promise of protection if we turn our hearts away from God and toward other things.

Dangers of Idolatry

11 Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. 12 Therefore let anyone who thinks that he stands take heed lest he fall. 13 No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.

Let’s understand this in the context. The Corinthians are flirting with idolatry. They think they are wise. They think they are strong. They think that they are spiritual. They think they are mature. They think that they can participate in idol feasts without being led astray in their hearts. They think think that an idol has no real existence, no power, and on a level they are right. Idols are empty powerless nothings. They are right to not fear the power of idols, but they ought to fear the wrath of God (BECNT). If we go astray in our hearts, if we turn away from God to pursue our own desires, we are in danger of God’s displeasure. We are in danger of being proven false and experiencing the wrath of God.

Idolatry is seldom blatant and obvious. Idolatry is subtle. It creeps in unawares. Very few people wake up one morning and say ‘I’m going to commit idolatry today.’ Our hearts are designed to worship, and when we do not consciously, intentionally worship the one true God with our whole heart, our hearts naturally worship other things. We begin to value people, value things, value relationships more than we value God. That is the essence of idolatry.

12 Therefore let anyone who thinks that he stands take heed lest he fall. 13 No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.

This is a severe warning not to plunge into temptation presuming that God in his grace will rescue us. Some misuse this passage to say that they can dance on the edge of destruction because God is faithful and he will always provide a way out. But this is exactly opposite the purpose of the passage. This passage warns against presumption and over-confidence. There is danger of being shown to be false. Paul himself says that he exercises self discipline, self control and passionately pursues Jesus with every fiber of his being so that in the end he will not be proven false. The Israelites went astray in their hearts and desired other things, and they fell in the wilderness as a warning to us. This is not a promise that we can plunge headlong into sin and God will always rescue us. This is a promise that the adversity that comes in the path of obedience will always be accompanied by sufficient strength to persevere through it.

Typical Testing

Paul reminds us that every believer experiences temptation. The testing we are called to endure is not extraordinary. Every follower of Jesus will be tested.

1 Peter 4:12 Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. 13 But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed.

It is not strange that a follower of Jesus will experience the sufferings of Jesus. That is what we should expect. James tells us

James 1:2 Count it all joy, my brothers, when you meet trials of various kinds, 3 for you know that the testing of your faith produces steadfastness.

Faith untried remains unproven. In Jesus’ parable about the soils, it was the heat of the sun that demonstrated which plant had deep roots and which had none (Mt.13:6). In his teaching about wise and foolish builders, it was the storm that revealed which house was built on the rock and which was built on sand (Mt.7:24-27). Testing is normal for the Christian.

The Corinthians were facing overwhelming social pressure to conform. In order to separate from all participation in idolatry, they would have to decline dinner invitations, forgo family functions, risk the loss of employment. For the Corinthians, faithfulness to God and a firm stand against idolatry could mean social and financial ruin. This was a difficult test, and the temptation to justify participation in idolatry would be great.

Encouraged with the Gospel

Paul encourages them, reminding them that every believer faces temptation. He does not encourage them with their own ability. Just the opposite, he warns if they begin to think they can stand, they are in great danger of falling. He anchors their hope not in their own character, but in the character of God. God is faithful. That is the gospel. That is the good news. The good news is that it does not ultimately depend on me or my character or my ability. It depends on God and his faithfulness. God is faithful. God will not allow you to be tempted beyond your ability. God is ultimately in control of the testing, and with the testing he provides the exit. The way out is the way through. God is faithful. With the temptation, God will enable you to persevere through it.

So abide in Jesus. Stay connected to Jesus. Rely on Jesus. Depend on Jesus. You cannot stand, you cannot bear fruit, you cannot do anything apart from Jesus. Rejoice in Jesus. Draw your sustenance from Jesus. Treasure Jesus above all else. Look away from yourself and look to Jesus. Run the race with perseverance, keeping your eyes fixed on Jesus because God is the one who is faithful. 

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

May 25, 2014 Posted by | 1 Corinthians, podcast | , , , , , , , | Leave a comment

1 Corinthians 10:5-10; The Danger of Desire

05/04 1 Corinthians 10:5-10 The Deadly Dangers of Desire;Audio available at: http://www.ephraimbible.org/Sermons/20140504_1cor10_5-10.mp3

 

1 Corinthians 10 [SBLGNT]

1 Οὐ θέλω γὰρ ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὅτι οἱ πατέρες ἡμῶν πάντες ὑπὸ τὴν νεφέλην ἦσαν καὶ πάντες διὰ τῆς θαλάσσης διῆλθον, 2 καὶ πάντες εἰς τὸν Μωϋσῆν ἐβαπτίσαντο ἐν τῇ νεφέλῃ καὶ ἐν τῇ θαλάσσῃ, 3 καὶ πάντες τὸ αὐτὸ πνευματικὸν βρῶμα ἔφαγον 4 καὶ πάντες τὸ αὐτὸ πνευματικὸν ἔπιον πόμα, ἔπινον γὰρ ἐκ πνευματικῆς ἀκολουθούσης πέτρας, ἡ πέτρα δὲ ἦν ὁ Χριστός· 5 ἀλλ’ οὐκ ἐν τοῖς πλείοσιν αὐτῶν ηὐδόκησεν ὁ θεός, κατεστρώθησαν γὰρ ἐν τῇ ἐρήμῳ. 6 Ταῦτα δὲ τύποι ἡμῶν ἐγενήθησαν, εἰς τὸ μὴ εἶναι ἡμᾶς ἐπιθυμητὰς κακῶν, καθὼς κἀκεῖνοι ἐπεθύμησαν. 7 μηδὲ εἰδωλολάτραι γίνεσθε, καθώς τινες αὐτῶν· ὥσπερ γέγραπται· Ἐκάθισεν ὁ λαὸς φαγεῖν καὶ πεῖν, καὶ ἀνέστησαν παίζειν. 8 μηδὲ πορνεύωμεν, καθώς τινες αὐτῶν ἐπόρνευσαν, καὶ ἔπεσαν μιᾷ ἡμέρᾳ εἴκοσι τρεῖς χιλιάδες. 9 μηδὲ ἐκπειράζωμεν τὸν Χριστόν, καθώς τινες αὐτῶν ἐπείρασαν, καὶ ὑπὸ τῶν ὄφεων ἀπώλλυντο. 10 μηδὲ γογγύζετε, καθάπερ τινὲς αὐτῶν ἐγόγγυσαν, καὶ ἀπώλοντο ὑπὸ τοῦ ὀλοθρευτοῦ. 11 ταῦτα δὲ τυπικῶς συνέβαινεν ἐκείνοις, ἐγράφη δὲ πρὸς νουθεσίαν ἡμῶν, εἰς οὓς τὰ τέλη τῶν αἰώνων κατήντηκεν. 12 ὥστε ὁ δοκῶν ἑστάναι βλεπέτω μὴ πέσῃ, 13 πειρασμὸς ὑμᾶς οὐκ εἴληφεν εἰ μὴ ἀνθρώπινος· πιστὸς δὲ ὁ θεός, ὃς οὐκ ἐάσει ὑμᾶς πειρασθῆναι ὑπὲρ ὃ δύνασθε, ἀλλὰ ποιήσει σὺν τῷ πειρασμῷ καὶ τὴν ἔκβασιν τοῦ δύνασθαι ὑπενεγκεῖν.

1 Corinthians 9-10 [ESV2011]

24 Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. 25 Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. 26 So I do not run aimlessly; I do not box as one beating the air. 27 But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.

1 For I do not want you to be unaware, brothers, that our fathers were all under the cloud, and all passed through the sea, 2 and all were baptized into Moses in the cloud and in the sea, 3 and all ate the same spiritual food, 4 and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ. 5 Nevertheless, with most of them God was not pleased, for they were overthrown in the wilderness. 6 Now these things took place as examples for us, that we might not desire evil as they did. 7 Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to play.” 8 We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. 9 We must not put Christ to the test, as some of them did and were destroyed by serpents, 10 nor grumble, as some of them did and were destroyed by the Destroyer. 11 Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. 12 Therefore let anyone who thinks that he stands take heed lest he fall. 13 No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.

These warnings are serious. Paul mentioned the potential for his own disqualification. He brings up the example of Israel in the wilderness to warn us that flirtation with idolatry can be lethal. All the Israelites shared in the blessings of being part of God’s people. They all were under the protection of God, were being led by God, had experienced rescue from slavery, their enemies were destroyed by God, they were continually being sustained and provided for by God, and yet with most of them, with most of them God was not pleased. Out of 603,550, only 2 entered the promised land. Joshua and Caleb. Two. The rest were overthrown in the wilderness. 23,000 fell in a single day. Some were destroyed by serpents. Some were destroyed by the Destroyer. 603,448 Israelite corpses were strewn across the wilderness over their 40 years of wandering.

Idolatry is serious. Idolatry is deadly. Idolatry can separate you from God forever. Idolatry is not to be taken lightly. We tend to think of idolatry only as bowing to a little statue or attending a pagan temple, and I doubt that many of us do those things. But idolatry is so much deeper and more prevalent than that, as we will see in this passage. Idolatry can take many different forms. At its core, idolatry is loving anything more than God. Jesus told us that the most important commandment is:

Mark 12:29 Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. 30 And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ 31 The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”

God is to be loved more than anything else because God is infinitely more deserving of our allegiance and affection. To value something or someone higher than God is to lie and overestimate the value of that person or that thing, and to dishonor and lie about God. For God to allow any idolatry would be unrighteous and unloving, encouraging us in the idea that there is something greater, something better, something more worthy, something more satisfying out there than God himself. God tells us that his name is Jealous (Ex.34:14), that he is a jealous God , not in the petty self-centered ways that we usually think of jealousy, but because he knows there is no true joy, true satisfaction, true fulfillment outside of a relationship with himself. He is jealous of our affection for our eternal good. The danger of idolatry is grave. God will not tolerate idolatry because in idolatry we turn away from the only source of true joy and look elsewhere.

Do Not Desire Evil

Our text says:

1 Corinthians 10:5 Nevertheless, with most of them God was not pleased, for they were overthrown in the wilderness. 6 Now these things took place as examples for us, that we might not desire evil as they did.

God was not pleased with most of them. They were overthrown in the wilderness. That happened as an example for us, that we might not desire evil as they did. Their corpses strewn in the wilderness are a warning to us. What do you desire? What is it that you want? Human desire is a powerful thing. Advertising seeks to influence our desire. If we can be shown that we lack something, if we can be convinced that we need something, that life will go better if we have something, if we are persuaded that we will be happier and more fulfilled with that something, our desire will be stirred, and we will go after that something, spending our hard earned money, time, and energy to satisfy that desire. Many desires are good and healthy. Hunger, thirst are important desires. Without proper food and drink, we will die. Desire for comfort and safety is normal. Extreme temperatures are lethal for humans. But even good desires can be elevated in unhealthy ways. We need to eat, we need fuel to keep our bodies functioning, but often we don’t stop when we are full. It tastes so good – I want just one more bite. Or we are very particular about what we eat. It has to be prepared just so. These are different forms of gluttony, and the bible calls gluttony sin. In our desire for comfort we can become discontent with our house or our car or our job or our climate or our health. It’s too hot or too cold or too dry or too humid or too much snow or not enough, the seasons are too extreme, there’s no change in seasons, it’s too busy, there’s nothing to do. The desire for satisfying relationships is good and natural, but we often place undue weight on those relationships. I wish I had a husband or a wife, I wish my husband or wife was different than they are, I wish I had a different husband or a different wife, I wish I didn’t have a husband or a wife. I wish I had children, I wish I could spend more time with my children, I wish my children were better behaved, more responsible, more respectful, I wish they would leave. I wish I had friends, I wish my friends would be more thoughtful, I wish they would invite me to more things, I wish they would stop inviting me to things, I wish they would leave me alone.

We have so many competing desires. Desires are a powerful force in our lives. Desire determines so much of what we think about, what we spend our time and energy and resources on, how we feel, what our attitude is, and what we do. This is why God warns us about the dangers of our desires. Secondary desires can become primary, and when a secondary desire is elevated to first importance, it it becomes evil. Our primary desire must be for God and God alone. Other desires, even good desires, become evil when they compete with our desire for God. The Psalmist says:

Psalm 73:25 Whom have I in heaven but you? And there is nothing on earth that I desire besides you. 26 My flesh and my heart may fail, but God is the strength of my heart and my portion forever.

God is my portion. I desire nothing besides you. Actions result from desires. Desires flow out of the heart. Only a heart transformed by Jesus treasures God above all else.

1 Corinthians 10:6 Now these things took place as examples for us, that we might not desire evil as they did.

This word ‘desire’ is taken from Numbers 11.

Numbers 11:4 Now the rabble that was among them had a strong craving. And the people of Israel also wept again and said, “Oh that we had meat to eat! 5 We remember the fish we ate in Egypt that cost nothing, the cucumbers, the melons, the leeks, the onions, and the garlic. 6 But now our strength is dried up, and there is nothing at all but this manna to look at.”

…10 Moses heard the people weeping throughout their clans, everyone at the door of his tent. And the anger of the LORD blazed hotly, and Moses was displeased.

Listen. Words like ‘ruthless’ and ‘bitter’ described their slavery in Egypt. They groaned and cried out for rescue. God supernaturally rescued his people from cruel slavery in Egypt. He rained down supernatural bread from heaven to provide for their every need. Now they complain about God’s good provision, their memories are distorted, and they long for the food they ate back in the bad old days of Egyptian slavery. We are appalled at their ingratitude, but how often do we do the very same. We are discontent with what God has given to us, with the lot he has assigned to us. We want something else. Anything else.

It is interesting how God responded to their ungrateful craving.

Psalm 106:14 But they had a wanton craving in the wilderness, and put God to the test in the desert; 15 he gave them what they asked, but sent a wasting disease among them.

He gave them what they asked for. Be careful what you ask for.

Numbers 11:18 And say to the people, ‘Consecrate yourselves for tomorrow, and you shall eat meat, for you have wept in the hearing of the LORD, saying, “Who will give us meat to eat? For it was better for us in Egypt.” Therefore the LORD will give you meat, and you shall eat. 19 You shall not eat just one day, or two days, or five days, or ten days, or twenty days, 20 but a whole month, until it comes out at your nostrils and becomes loathsome to you, because you have rejected the LORD who is among you and have wept before him, saying, “Why did we come out of Egypt?”’”

They wanted meat. God gave them meat to eat. Meat so abundant that it came out their nostrils. God gave them over to their own desires to demonstrate that what they thought would satisfy would only become loathsome to them. They had rejected not just manna, they had rejected the LORD and his salvation.

Numbers 11:33 While the meat was yet between their teeth, before it was consumed, the anger of the LORD was kindled against the people, and the LORD struck down the people with a very great plague. 34 Therefore the name of that place was called Kibroth-hattaavah, because there they buried the people who had the craving.

Idolatry

This root sin of desiring, or craving, led to four other symptomatic sins. In verse 7 idolatry, in verse 8 sexual immorality, in verse 9 putting Christ to the test, and in verse 10 grumbling.

7 Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to play.”

One of the symptoms of wrong desires is idolatry. Our desire for something we don’t have becomes so strong that we want it more than we want God. That is idolatry.

Exodus 32:1 When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron and said to him, “Up, make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.”

The people had seen a manifestation of God so real, so awesome, so terrible that they begged Moses to mediate between them and God for fear that if God were to speak to them again directly they would die. Moses is up on the mountain 40 days, receiving instruction from God for them. God is manifest in cloud and consuming fire at the top of the mountain. While this is going on, in their ignorance they become so impatient that they demand a substitute god. Having experienced the reality, they quickly settle for a substitute.

Exodus 32:4 And he received the gold from their hand and fashioned it with a graving tool and made a golden calf. And they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!” …6 And they rose up early the next day and offered burnt offerings and brought peace offerings. And the people sat down to eat and drink and rose up to play.

They prefer something ‘real’, something tangible, something material, something they can contribute to, something they can see and touch rather than the unseen supernatural reality of the true God.

Immorality

If you think back to the context of the culture that Paul is addressing, the Corinthians are arguing for the right to eat meat in pagan temples. These idolatrous temples often offered immorality as a part of the worship. Paul makes that connection here. “The people sat down to eat and drink and rose up to play.” The phrase ‘rose up to play’ has sexual connotations. Idolatry often leads to immorality. Unfaithfulness to God leads to sexual unfaithfulness.

8 We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day.

At the suggestion of Balaam (Num.31:16), who was unable to curse Israel for pay, the Moabites sent their daughters to lead astray the men of Israel so that God would be displeased with them.

Numbers 25:1 While Israel lived in Shittim, the people began to whore with the daughters of Moab. 2 These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. 3 So Israel yoked himself to Baal of Peor. And the anger of the LORD was kindled against Israel.

Twenty-three thousand fell in a single day. God takes unfaithfulness, our unfaithfulness to him, seriously.

Putting Christ to the Test

9 We must not put Christ to the test, as some of them did and were destroyed by serpents,

This refers back to Numbers 21.

Numbers 21:5 And the people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this worthless food.” 6 Then the LORD sent fiery serpents among the people, and they bit the people, so that many people of Israel died.

This is near the end of the 40 years in the wilderness. God had consistently and repeatedly provided for their needs. Psalm 78 links this testing God with food and their desire for things other than what God had provided.

Psalms 78:18 They tested God in their heart by demanding the food they craved. 19 They spoke against God, saying, “Can God spread a table in the wilderness?

They tested God’s patience by rejecting what God gave and demanding what they craved. Here we have yet another clear affirmation that Jesus Christ is God.

Grumbling

Last but not least, grumbling.

10 nor grumble, as some of them did and were destroyed by the Destroyer.

This is a tough one. We don’t know exactly what event Paul is referring to here, because the people seemed always to be grumbling. They grumbled about food, they grumbled about water, it seems grumbling was the sound they made. On hearing the report of the spies who reported giants in the promised land, we are told in Numbers 14:

Numbers 14:1 Then all the congregation raised a loud cry, and the people wept that night. 2 And all the people of Israel grumbled against Moses and Aaron. The whole congregation said to them, “Would that we had died in the land of Egypt! Or would that we had died in this wilderness! 3 Why is the LORD bringing us into this land, to fall by the sword? Our wives and our little ones will become a prey. Would it not be better for us to go back to Egypt?” 4 And they said to one another, “Let us choose a leader and go back to Egypt.”

This grumbling is grumbling against God’s chosen leaders. Grumbling is the sound of discontent. I don’t like what I have been given.

Numbers 14:26 And the LORD spoke to Moses and to Aaron, saying, 27 “How long shall this wicked congregation grumble against me? I have heard the grumblings of the people of Israel, which they grumble against me. 28 Say to them, ‘As I live, declares the LORD, what you have said in my hearing I will do to you: 29 your dead bodies shall fall in this wilderness, and of all your number, listed in the census from twenty years old and upward, who have grumbled against me, 30 not one shall come into the land where I swore that I would make you dwell, except Caleb the son of Jephunneh and Joshua the son of Nun.

We might tend to think that grumbling is not really that bad. Murmuring. Complaining. Everyone does it. God takes it personally. He is the giver of all good gifts. When we grumble, we express our discontent with what he has given. It was the grumbling of the congregation that caused the Lord to sentence a whole generation to fall in the wilderness. Paul says this is a warning for us. Grumbling is the opposite of worship. Grumbling is the opposite of wonder. Grumbling is the opposite of gratitude. Saved from slavery. Through the midst of the sea on dry ground. Manna falls from heaven. Water gushes from the rock. Wonder, worship, gratitude. God promises to give the land, including the giants, into your hand. Be amazed, give thanks, worship. Receive the good gift from his gracious hand.

The cure for idolatry, the cure for lust, the cure for grumbling is to be so satisfied in God that there is honestly nothing else you desire.

Psalm 73:25 Whom have I in heaven but you? And there is nothing on earth that I desire besides you. 26 My flesh and my heart may fail, but God is the strength of my heart and my portion forever.

Gorge yourself on the riches of Christ. Sit at the Lord’s table and feast on the gospel. Let him be your portion. Be so satisfied with who he is that you begin to see the pleasures of this world as the cheap imitations that they really are. 

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

May 4, 2014 Posted by | 1 Corinthians, podcast | , , , , , , , , , , , , | Leave a comment

1 Corinthians 9:24-27; Disqualified

04/06 1 Corinthians 9:24-27 Disqualified;Audio available at: http://www.ephraimbible.org/Sermons/20140406_1cor9_24-27.mp3

1 Corinthians 9 [SBLGNT]

19 Ἐλεύθερος γὰρ ὢν ἐκ πάντων πᾶσιν ἐμαυτὸν ἐδούλωσα, ἵνα τοὺς πλείονας κερδήσω· 20 καὶ ἐγενόμην τοῖς Ἰουδαίοις ὡς Ἰουδαῖος, ἵνα Ἰουδαίους κερδήσω· τοῖς ὑπὸ νόμον ὡς ὑπὸ νόμον, μὴ ὢν αὐτὸς ὑπὸ νόμον, ἵνα τοὺς ὑπὸ νόμον κερδήσω· 21 τοῖς ἀνόμοις ὡς ἄνομος, μὴ ὢν ἄνομος θεοῦ ἀλλ’ ἔννομος Χριστοῦ, ἵνα κερδάνω τοὺς ἀνόμους· 22 ἐγενόμην τοῖς ἀσθενέσιν ἀσθενής, ἵνα τοὺς ἀσθενεῖς κερδήσω· τοῖς πᾶσιν γέγονα πάντα, ἵνα πάντως τινὰς σώσω. 23 πάντα δὲ ποιῶ διὰ τὸ εὐαγγέλιον, ἵνα συγκοινωνὸς αὐτοῦ γένωμαι.

24 Οὐκ οἴδατε ὅτι οἱ ἐν σταδίῳ τρέχοντες πάντες μὲν τρέχουσιν, εἷς δὲ λαμβάνει τὸ βραβεῖον; οὕτως τρέχετε ἵνα καταλάβητε. 25 πᾶς δὲ ὁ ἀγωνιζόμενος πάντα ἐγκρατεύεται, ἐκεῖνοι μὲν οὖν ἵνα φθαρτὸν στέφανον λάβωσιν, ἡμεῖς δὲ ἄφθαρτον. 26 ἐγὼ τοίνυν οὕτως τρέχω ὡς οὐκ ἀδήλως, οὕτως πυκτεύω ὡς οὐκ ἀέρα δέρων· 27 ἀλλὰ ὑπωπιάζω μου τὸ σῶμα καὶ δουλαγωγῶ, μή πως ἄλλοις κηρύξας αὐτὸς ἀδόκιμος γένωμαι.

1 Corinthians 9 [ESV2011]

19 For though I am free from all, I have made myself a servant to all, that I might win more of them. 20 To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. 21 To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. 22 To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. 23 I do it all for the sake of the gospel, that I may share with them in its blessings.

24 Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. 25 Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. 26 So I do not run aimlessly; I do not box as one beating the air. 27 But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.

 

The Corinthians are insisting on their rights. We all have our rights. We have the right to be treated a certain way, to be listened to, the right to be respected, the freedom to do what we want to do. Paul makes a case for his own basic rights, his right to food and provision, and his freedoms, and then he holds himself up as an example of how a follower of Jesus should use those freedoms and rights, not for self interest, but for the sake of the gospel.

Centrality of the Gospel

Central to all of Paul’s living is the gospel. His life has been transformed by the good news that Jesus, fully God, stooped to become man and suffer to save us. His heart has been transformed by the gospel of a God who left his throne in glory to come down to so identify with us that he bore our sins in his own body on the tree so that we might receive the gift of his perfect righteousness. God became man, became sin, to save sinners. Paul is willing to become like Jews to win Jews, to become like Gentiles to win Gentiles, to become weak (because we all are truly weak and helpless in our sin), in order to save those who are weak. Having been transformed by the gospel, his life is now shaped by the gospel. He begins to follow his Master and Lord who, being free from all, took on the form of a servant in order to rescue those who were slaves to sin.

Cultural Flexibility in Evangelism

Paul models for us the principle of cultural flexibility for the sake of evangelism. In order to win Jews to Christ, the Jew did not have to abandon his cultural heritage. Neither did Gentiles have to become Jews to be saved from their sins through the sacrifice of Jesus. Muslims and Buddhists and Hindus do not have to become Western to come to Jesus. When bringing the gospel to lost people across the street or around the globe, we must be careful to discern what is the unchangeable core gospel message and what are the flexible cultural externals. We, we who have been transformed by the cross of our Lord Jesus are to be the ones to move to bridge the cultural divide for the sake of the gospel. We are not to stand on our culture or preference or style or tradition and demand that lost people come to us and become like us. We are to go to them. That Christ, the promised Messiah-King died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, that he presented himself alive to many eye-witnesses, that is the gospel message. What you eat, what you drink, what you wear, where you meet, what kind of music you prefer, those are issues in which we are free to move toward lost people in order to win them to Christ.

Understand, also, that there are clear limits to our flexibility. Paul never said that to the idolaters he became an idolater, or to win the sexually immoral he became sexually immoral, or to reach the drug addicts he began to use drugs, or to win the gossips he became a gossip. With the Gentiles he could eat a pulled pork sandwich, and with the Jews he could eat a kosher hot-dog because Jesus had declared all foods clean (Mk.7:19). But he was not free to hate or lust or covet or be proud or grumble or gossip. He was under obligation to love. Love God and love others.

Could an Apostle Go to Hell?

Paul raises a question in verse 23 that he fleshes out in the rest of the chapter. He says

23 I do it all for the sake of the gospel, that I may share with them in its blessings.

Paul says that he becomes all things to all people with the purpose of winning them to the gospel, and he does this in order that he might become a fellow-partaker in the gospel. Does this mean that he fears he will not participate in the gospel, that he will not share in gospel benefits if he didn’t life his life to win as many as possible? Is it possible for an apostle who was assigned by Jesus to preach the gospel to fail in the end to be saved by that gospel? It was Jesus who said that “the one who endures to the end will be saved” (Mt.10:22; 24:13; Mk.13:13). Paul holds himself up as a dire warning for the Corinthians and for us to examine our own hearts to see if we are walking in the gospel. The Corinthians felt they had freedom in the gospel to participate in idolatry. Paul has warned them of the danger their participation posed to those with weak consciences who might be led astray, those for whom Christ died. Now he warns that by their participation in idolatry, they themselves might be disqualified.

 

24 Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. 25 Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. 26 So I do not run aimlessly; I do not box as one beating the air. 27 But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.

Paul is comparing the Christian life to an athletic contest. The Corinthians were rolling out their lawn chairs and sipping umbrella drinks. Paul is saying ‘wake up! Start running! You are in the race! You are in danger of being disqualified!’ The Corinthians were very familiar with the Isthmian games, second only to the Olympic games and held every other year just outside of Corinth. The Corinthians loved their sports, and they understood what it cost to compete as an athlete. No one showed up on race day in their toga and flip-flops, finishing off their milkshake and pizza expecting to do well in the race. There were at least 10 months of rigorous training, strict diet and spartan lifestyle leading up to the games. The life of the athlete was characterized by the most severe self-discipline and self-denial for the purpose of winning the prize. No one entered the stadium to run with the goal of coming away with a t-shirt that read ‘I ran in the Isthmian games’. There was great honor for the winner, so much so that one emperor complained that the sports hero received more honor than the general returning from battle victorious. Every athlete has his eye on the prize. Every athlete that enters the race runs. Every athlete runs to win. And the prize at the Isthmian games was a wreath of wilted celery!

Agonize for the Prize

Paul is placing their beloved sporting event next to the race that every follower of Jesus has entered. The word translated ‘athlete’ in verse 25 is (ἀγωνίζομαι) which is where we get our English word ‘agonize’. This word paints a picture of an intense struggle with an adversary. Following Jesus is not easy. It is a struggle. The Christian life is often compared in Scripture to an athlete, a farmer, a soldier. Difficult, demanding, grueling, exhausting. That is what we have signed up for. But take heart, comrades, it is worth it. There is a prize to win. It is of infinitely more value that a wilted stalk of celery. Remember in the context, what Paul is out to win. He becomes all things to all men for the sake of the gospel, in order to save as many as possible. He intends to win Jews, to win those under the law, to win those outside of the law, to win the weak to Christ. Our prize is not a stalk of wilted celery, our prize is eternal fellowship with those we have won to Christ. We will share with them in the blessings of the gospel for all eternity.

Jesus taught in the parable about the soils:

Matthew 13:20 As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, 21 yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away. 22 As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. 23 As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”

Genuine believers bear fruit. We were created to reproduce. In the beginning, God made all creatures according to their kinds and blessed them and told them to be fruitful and multiply. Healthy followers of Jesus will multiply. Healthy followers of Jesus will produce more healthy followers of Jesus. Jesus said:

John 15:5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.

Run to win. Win as many as possible to Christ. We do not run to receive a perishable wreath. We run to increase our joy in the gospel by sharing the gospel with as many as possible.

We do not run to receive the honor and applause of men, but of God. We run to hear these words:

Matthew 25:21 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’

Self-Control

24 Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. 25 Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable.

He specifically highlights the self-control necessary to compete effectively in the athletic world. There are things we must give up in order to win. There are things that are legitimate rights that we have that we must surrender if we are to win. Nobody says that the athlete does not have the right to stay out late the night before the big race eating and drinking. Nobody says that he doesn’t have the right to wear his bathrobe and flip-flops in the race. Nobody says he doesn’t have the right to carry a backpack filled with his most prized possessions as he runs. No one will say that he does not have the right to stop and text a selfie to his girlfriend in the middle of the race. He has the right, but everyone will tell him that he will never win if he enters the race weighed down, encumbered and distracted with all those things.

Every one who agonizes toward the prize does not walk around with a backpack, gathering up all his rights and entitlements. The athlete who wins lays down and lets go of everything that does not push him toward the goal. He has power over desires, pleasures, rights, appetites. He controls them; they do not control him. Paul holds himself out as an example.

26 So I do not run aimlessly; I do not box as one beating the air. 27 But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.

Paul has the gospel always in focus. He does not wander here and there. He does not waste time on side pursuits. He adds the metaphor of fighting to that of running. He does not miss his opponent. He lands every punch. And the adversary he is fighting is his own body, his own appetites, his own desires, even his rights. He is ruthless in keeping his bodily appetites under control. Literally, he says I punch my body under the eye and lead it around as my slave. Because we are bodily creatures, often we allow our bodies to control us. We listen to our bodies. ‘I’m hungry, I’m tired, I need to be amused, I need to be pampered, I need a break’. We need to take charge over our bodies and say ‘enough! You have had enough. Now get up, there is work to do. There are lost people to reach. We have a race to win.’

Disqualified

The stakes in this race are so high. Paul says he does it all to avoid disqualification. In the context of winning others to Christ, preaching to others, saving others, his meaning is clear. There is the real possibility that the one who declares the message of the gospel to others, if he has not believed the gospel himself, if he has not been transformed by that gospel, in the end will not be saved by the good news that he has preached to others. Jesus warned:

Matthew 7:22 On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ 23 And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’

This is a sobering prospect. In 2 Corinthians Paul challenges them to

2 Corinthians 13:5 Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test!

The same word translated ‘fail to meet the test’ is translated here as disqualified. It means to be tested and proven false; demonstrated not to be genuine. The apostle Paul himself says that he aggressively exercises self-control “lest after preaching to others I myself should be disqualified.”

26 So I do not run aimlessly; I do not box as one beating the air. 27 But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.

Assurance of Salvation

Does this mean that the apostle lived in doubt and fear, uncertain of his own salvation? And what would that mean for us? No, this same apostle also wrote:

Philippians 1:6 And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.

He wrote at the beginning of this very letter to the Corinthians:

1 Corinthians 1:7 …our Lord Jesus Christ, 8 who will sustain you to the end, guiltless in the day of our Lord Jesus Christ. 9 God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord.

In Romans he wrote:

Romans 5:1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.

And in chapter 8:

Romans 8:31 What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God’s elect? It is God who justifies. 34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised— who is at the right hand of God, who indeed is interceding for us.

The apostle John wrote

1 John 5:11 And this is the testimony, that God gave us eternal life, and this life is in his Son. 12 Whoever has the Son has life; whoever does not have the Son of God does not have life. 13 I write these things to you who believe in the name of the Son of God that you may know that you have eternal life.

1 John 3:14 We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death.

Paul never says that he fears that he might be disqualified or doubts his own salvation. He expresses bold confidence in Christ, in whose hands his eternity is secure. But he does say that he exercises self-control so that he will not be disqualified or tested and proved false. How does this fit together? If salvation is by grace alone through faith alone in Christ alone, where do our efforts at discipline and self-control fit? I think Philippians 2 gives us some help.

Philippians 2:12 Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, 13 for it is God who works in you, both to will and to work for his good pleasure.

We are clearly commanded to work out our own salvation, and this is connected with obedience. We are not told to work for our salvation. Underneath our work of obedience is God’s prior causative work. We work because God works in us. God’s work in us is the cause both of our inclination and our energy to work. Our work is the fruit which grows out of divinely regenerated soil. Or as James would say it, our works are the outward demonstration of genuine faith. So, we do not sit still and do nothing because we say that salvation is all of grace. Instead, because salvation is all a gift of God’s grace, we run the race all the more diligently, because we know that it is God who freely supplies us with both the desire to run and the energy to run.

In 1857, the Princeton theologian Charles Hodge wrote:

What an argument and what a reproof is this! The reckless and listless Corinthians thought they could safely indulge themselves to the very verge of sin, while this devoted apostle considered himself as engaged in a life-struggle for his salvation. This same apostle, however, who evidently acted on the principle that the righteous scarcely are saved, and that the kingdom of heaven suffereth violence, at other times breaks out in the most joyful assurance of salvation, and says that he was persuaded that nothing in heaven, earth or hell could ever separate him from the love of God. Rom 8:38, 39. The one state of mind is the necessary condition of the other. It is only those who are conscious of this constant and deadly struggle with sin, to whom this assurance is given. In the very same breath Paul says, “O wretched man that I am;” and, “Thanks be to God who giveth us the victory,” Rom 7:24, 25. It is the indolent and self-indulgent Christian who is always in doubt.” (C.Hodge)

24 Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. 25 Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. 26 So I do not run aimlessly; I do not box as one beating the air. 27 But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.

As followers of Christ, we must be willing to lay aside our rights and serve others in order to win them to Christ. We are not aimless, we are not purposeless. Our goal is clear. Strict self-control is necessary. Become all things to all people in order by all means to win some. 

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

April 6, 2014 Posted by | 1 Corinthians, podcast | , , , , , , , , , , , | Leave a comment

Exodus 17:1-7; Testing and Being Tested

http://www.ephraimbible.org/Sermons/20110501_exodus17_1-7.mp3

05/01 Exodus 17:1-7 Water from the Rock

Intro:

God has come to the rescue of his people. They groaned and cried out because of their slavery in Egypt. God promised to bring them out from under their burdens, to deliver them from slavery, to redeem them with mighty acts of judgment, and to take them to be his own people. God ruined Egypt and laid the pride of the Egyptians low, but he preserved and cared for his people. The presence of the invisible God was demonstrated to them in the visible form of a column of fire and cloud. He caused the army to pursue, and when there was no possible escape, he made a path for his people in the middle of the sea. He emboldened their enemies to follow, and he crushed them under the waters. Three days into the wilderness, and there was no water to drink. God tested his people, and when they came to Marah, the water was bitter. The people grumbled, and God made bitter waters sweet by the application of a tree. One month into the wilderness, and they were running out of food. The whole congregation grumbled, wishing to be back enjoying the good life of Egypt, rather than starving to death in the wilderness. God responded to their grumbling with abundant provision; quail for meat and bread for each day covering the ground. He gave them a day of rest each week, where their souls could be refreshed in God. God is testing his people to see if they would be obedient or not.

Here in chapter 17, we see God again testing and training his people, teaching them about himself, and they respond by putting God to the test.

Exodus 17:1 All the congregation of the people of Israel moved on from the wilderness of Sin by stages, according to the commandment of the LORD, and camped at Rephidim, but there was no water for the people to drink. 2 Therefore the people quarreled with Moses and said, “Give us water to drink.” And Moses said to them, “Why do you quarrel with me? Why do you test the LORD?” 3 But the people thirsted there for water, and the people grumbled against Moses and said, “Why did you bring us up out of Egypt, to kill us and our children and our livestock with thirst?”

My Perceived Needs

The people are following the cloud-fire manifestation of God as he leads them in the wilderness. Each day they are gathering and eating bread from heaven that God supernaturally provides. God again guides them to a place where there was no water. They have seen God turn water to blood, part the sea and cause dry land to appear; God has turned bitter water sweet, and he has created bread for them out of nothing in the desert. Now they are thirsty. They can’t see any water. So they protest against their leaders. Again they grumble. They are controlled by their own perceived needs. They are entirely self-centered. The world should revolve around me, even God should revolve around me. God should hurry to respond to my every demand. Doesn’t he love me? Everything else takes second place to what I feel that I need right now. Good is defined by what I think I need, when I think I need it.

God has already stated that he is testing his people. He is proving them. He has shown decisively that he is for them, on their side, fully capable of defeating their enemies and providing for their every need. God has good in mind for his people, but the good God has in mind is sometimes different than the good we think we need. ‘I’m thirsty and I want a drink.’ God says ‘I can use your thirst to create character in you, character that is much more valuable than what you think you need right now. You have a physical need that is real and it is urgent. But you have a spiritual need that is just as real and even more urgent that I want to address. Do you trust me?’

Instead of trusting God, the people make their demand. “Give us water to drink. Why did you bring us up out of Egypt to kill us with thirst?” They are not walking by faith in a God who has over and over and over proven himself faithful. They are not trusting God to provide for them. They are not willing to allow God to refine them and develop character in them. They are not willing to allow God to be God and determine what is best for them. They are not loving God more than their own needs. They lack faith and patience and joy. They are not humbly making their request to God. They refuse to depend on God and instead make demands of God.

Putting the LORD to the Test

Moses asks the people “why do you test the LORD” and verse 7 concludes by Moses naming the place ‘quarreling and testing’ because they tested the LORD by saying “Is the LORD among us or not?” The people need to be tested by the LORD because testing demonstrates the areas in which they need to grow and change and be transformed. Testing reveals the character flaws that desperately need attention. But God is perfect. He has no character flaws. He cannot improve. God does not need to be tested. By their complaining and grumbling, the people are implying that God is failing to take good enough care of them. He must not be loving, or he would provide for their thirst. Maybe he is not powerful enough to give them water to drink. He is not faithful to meet their needs today like he did yesterday. He is not wise enough to lead them to the right places. By their grumbling they are putting God on trial, forcing him to prove himself to them. God’s character is being questioned, and they sit as judge to see if God will live up to their expectations or not. They are attempting to manipulate God to get him to perform for them, to blackmail him into doing whatever they ask.

In Deuteronomy 6, Moses is giving God’s commands to his people. Love God with all heart and soul and might. Do not forget the LORD who has delivered you. Fear the LORD your God and serve him only. Do not go after other gods. Do not put the LORD your God to the test, as you tested him at Massah (v.16). Jesus quotes this passage from Deuteronomy when tempted by the devil to force his Father’s hand and make him prove himself (Mt.4; Lk.4). We are not to put the LORD to the test, because he does not need to be tested. He needs to be trusted. We need to be tested. We can put our confidence in his proven character and promises that when he tests us it is for our good.

Moses’ Self-Interest

Moses doesn’t do much better than the people he is supposed to be leading.

Exodus 17:4 So Moses cried to the LORD, “What shall I do with this people? They are almost ready to stone me.”

Moses is demonstrating that he is also looking out for his own interests. He is afraid for his life. He is not trusting the LORD. God tells him to stop following the people and start leading them.

Exodus 17:5 And the LORD said to Moses, “Pass on before the people, taking with you some of the elders of Israel, and take in your hand the staff with which you struck the Nile, and go. 6 Behold, I will stand before you there on the rock at Horeb, and you shall strike the rock, and water shall come out of it, and the people will drink.” And Moses did so, in the sight of the elders of Israel. 7 And he called the name of the place Massah and Meribah, because of the quarreling of the people of Israel, and because they tested the LORD by saying, “Is the LORD among us or not?”

Moses Strikes the Rock

Moses is instructed to take the staff of God with which he had struck the Nile river and caused it to flow with blood, and he is to strike the rock, and water will come out of it. Moses follows the instructions. Numbers 20 records a very similar event, but toward the end of the wilderness wanderings. In that event, Moses is told to speak to the rock and it will bring forth water. Moses arrogantly disobeys and strikes the rock twice, and disqualifies himself from entering the promised land. What is the big deal? God said that Moses and Aaron rebelled against his command, that they did not believe in him or uphold him as holy in the eyes of the people. The big deal is that the rock was only to be struck once. Paul gives us a hint on the bigger picture in 1 Corinthians 10.

1 Corinthians 10:1 I want you to know, brothers, that our fathers were all under the cloud, and all passed through the sea, 2 and all were baptized into Moses in the cloud and in the sea, 3 and all ate the same spiritual food, (Ex.16) 4 and all drank the same spiritual drink. (Ex.17; Num.20); For they drank from the spiritual Rock that followed them, and the Rock was Christ.

The Rock was Christ

They drank from the spiritual Rock, and that Rock was Christ. Moses is an actor pointing to a bigger reality, and when he strays from the script and makes up his own lines, he does violence to the message that the drama is meant to communicate. The Rock was Christ. The Rock was to be struck once, but only once. The word here translated ‘strike’ in the majority of its uses in the bible means to kill. It shows up a couple times in Isaiah, clearly talking about Jesus:

Isaiah 50:6 I gave my back to those who strike, and my cheeks to those who pull out the beard; I hid not my face from disgrace and spitting.

Isaiah 53:4 Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.

The Rock was Christ, smitten by God, once for all.

Exodus 17:6 Behold, I will stand before you there on the rock at Horeb, and you shall strike the rock, and water shall come out of it, and the people will drink.” And Moses did so, in the sight of the elders of Israel.

Moses is to take the same staff that brought judgment on Egypt, the same staff that made the river Nile flow with blood. In Exodus 4:20 and again in verse 9 of this chapter, it is called ‘the staff of God.’ God says ‘I will present myself on the rock and you shall strike the rock.’ The staff of God’s judgment coming down on God the Son, the sin-bearer. This was to be done in the presence of the elders of Israel. In Matthew’s account of Jesus on the cross, he records:

Matthew 27:41 So also the chief priests, with the scribes and elders, mocked him, saying, 42 “He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him

The elders of Israel were witnesses of the Rock being struck to give life to the people.

Isaiah 53:5 But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed. 6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD has laid on him the iniquity of us all.

Living Water

When Jesus spoke to a sinful Samaritan woman beside a well, he said

John 4:10 … “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”

John 4:14 but whoever drinks of the water that I will give him will never be thirsty forever. The water that I will give him will become in him a spring of water welling up to eternal life.”

John records:

John 19:34 But one of the soldiers pierced his side with a spear, and at once there came out blood and water.

Jesus said:

Matthew 26:28 for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.

Is the LORD among us or not?

God knows our true need. He hears our self-centered grumbling and diagnoses our heart condition and provides himself as the cure. Jesus addresses our true need, our need for our sins to be forgiven.

In the face of irrefutable evidence, God’s people put God to the test. Supernatural rescue from Egypt, the visible pillar of fire to guide, bread from heaven that was at that very moment meeting their needs, and the people question “is the LORD among us or not?”

John sent his disciples from prison with a similar question for Jesus:

Matthew 11:3 … “Are you the one who is to come, or shall we look for another?” 4 And Jesus answered them, “Go and tell John what you hear and see: 5 the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. 6 And blessed is the one who is not offended by me.”

Is the LORD among us or not? Is there evidence? Is Jesus Emmanuel, God with us?

John 20:30 Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

The Rock was Christ, smitten by God, once for all. Believe and have life in his name.

Revelation 22:17 The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price.  

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

May 1, 2011 Posted by | Exodus, podcast | , , , , , , , | Leave a comment