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Preaching from the Pulpit of Ephraim Church of the Bible

Palm Sunday; Isaiah 24, John 2; The Wedding, The Wine, and The Joy

03/25_John 2, Isaiah 24; Palm Sunday; Audio available at: http://www.ephraimbible.org/Sermons/20180325_palm-sunday.mp3

All Joy Has Grown Dark

This is the beginning of holy week. Today, Palm Sunday, marks the day Jesus rode in to Jerusalem on a donkey, hailed as the Messiah, Son of David. 5 days later Jesus is betrayed by one of his own, and the crowds shout crucify, crucify! Then a week from today, resurrection Sunday, the women visit the tomb to honor the body of Jesus, and find it empty. This is Holy Week, an opportunity to remember, to reflect on Jesus, who he is, why he came. Today, I want to look at John 2, where it says ‘This, the first of signs, Jesus did …and manifested his glory.” But before we go to John 2, I want to set the stage by looking at a the prophecy of Isaiah 24.

Isaiah 24:1 Behold, the LORD will empty the earth and make it desolate, and he will twist its surface and scatter its inhabitants.

Isaiah 24 is a picture of God’s judgment on the rebellious earth.

Isaiah 24:4 The earth mourns and withers; the world languishes and withers; the highest people of the earth languish. 5 The earth lies defiled under its inhabitants; for they have transgressed the laws, violated the statutes, broken the everlasting covenant. 6 Therefore a curse devours the earth, and its inhabitants suffer for their guilt; therefore the inhabitants of the earth are scorched, and few men are left. 7 The wine mourns, the vine languishes, all the merry-hearted sigh. 8 The mirth of the tambourines is stilled, the noise of the jubilant has ceased, the mirth of the lyre is stilled. 9 No more do they drink wine with singing; strong drink is bitter to those who drink it. 10 The wasted city is broken down; every house is shut up so that none can enter. 11 There is an outcry in the streets for lack of wine; all joy has grown dark; the gladness of the earth is banished. 12 Desolation is left in the city; the gates are battered into ruins. 13 For thus it shall be in the midst of the earth among the nations, as when an olive tree is beaten, as at the gleaning when the grape harvest is done.

God formed the earth and filled it with every good thing, but man sinned, transgressed God”s laws, broke his covenant, brought guilt, and the curse devours the earth. God scatters rebellious mankind who have united against him. All the vain things we seek pleasure in leave us empty and hollow. Holy week is a mirror held up to show us our condition, our rebellion, our emptiness, our need.

Isaiah 24:11 There is an outcry in the streets for lack of wine; all joy has grown dark; the gladness of the earth is banished.

The First of His Signs

John 2:11 tells us

John 2:11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.

This first of his signs; this word ‘first’ means ‘beginning, corner, or principle’; it was likely first in time, but it can also mean that this was the principle or ruling sign. It was a sign that manifested his glory. It was a sign that caused his disciples to believe in him.

[Before we get into this, I must acknowledge that Tim Keller helped me see much of what I see in this passage.]

John 2:1 On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. 2 Jesus also was invited to the wedding with his disciples. 3 When the wine ran out, the mother of Jesus said to him, “They have no wine.” 4 And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.”

This is at the beginning of Jesus’ public ministry. Jesus is about 30 years old, single, and he is invited to a wedding. Now put yourself into that context; what does a single guy think about at someone else’s wedding? Jesus is there, his mom is there, the master of the feast has made a serious blunder and they have run out of wine. This is going to be that wedding that everybody in the community talks about for years to come. ‘Remember BarJudah’s wedding, when they ran out of wine?’ We put it in our context and think it’s not really a big deal, but in that culture it was a very big deal. This is a social catastrophe. Word is spreading. A mother leans over to her adult son and whispers ‘they have no wine.’ Jesus’ response seems strange. ‘Woman, what does this have to do with me? My hour has not yet come.’ This is not my wedding. This is not my party. This is not my responsibility. Today, you are not the mother of the groom. My hour has not yet come.

It almost seems that Jesus is lost in thought, pondering his own future wedding. He is thinking about his hour, his time, when Mary interrupts. What is this to me and to you woman? My hour is not yet here.’

My Hour Has Not Yet Come

This is a phrase used several times in the gospel of John. Here Jesus says ‘My hour has not yet come.’ John 7:30 and 8:20 give the reason that Jesus was not arrested ‘because his hour had not yet come.’ In John 12:23 Jesus declares ‘The hour has come for the Son of Man to be glorified.’ and then he talks about a grain of wheat falling into the ground and dying. And in verse 27 he says:

John 12:27 “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour.

In John 13:1, we are told that ‘Jesus knew that his hour had come to depart out of this world to the Father.’ John 17:1 Jesus prays ‘Father, the hour has come; glorify your Son that the Son may glorify you.’

In Mark 14:35, in the garden Jesus ‘prayed that, if it were possible, the hour might pass from him.’ Then he says ‘the hour has come. The Son of Man is betrayed into the hands of sinners.’ In his prayer Jesus equates the hour with the cup that he asks the Father to remove from him, yet if he must he is willing to drink it.

Through the gospels we see ‘his hour’ is the time of his betrayal, arrest, condemnation and crucifixion. If we trace this image of the cup through Isaiah and Jeremiah and Revelation, we see consistently that it is the ‘cup of the wine of the fury of [God’s] wrath’ (Rev.16:19; cf. 14:10; Is.51:17, 22; Jer.25:15) that Jesus must drink.

Jesus is at a wedding feast. The wine ran out. The celebration is about to come to a screeching halt. Jesus is looking toward another hour, another cup, a cup of wine that will not run dry until he drinks it. He is thinking about his betrayal by one of his friends, his execution. He is thinking about the righteous fury of almighty God against the sins of mankind. He is at a wedding and he is thinking about his own funeral. And he says ‘My hour has not yet come.’

The Best Wine

In this context Jesus does a startling thing. Look back at John 2.

John 2:1 On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. 2 Jesus also was invited to the wedding with his disciples. 3 When the wine ran out, the mother of Jesus said to him, “They have no wine.” 4 And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.” 5 His mother said to the servants, “Do whatever he tells you.” 6 Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons. 7 Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. 8 And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. 9 When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom 10 and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” 11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.

Jesus turns 120 – 180 gallons of water into the finest aged wine. The master of the feast, who failed in his responsibility to prepare appropriately for the wedding celebration, and the groom, who knew he didn’t have a 180 gallon reserve of the finest wine in a cellar somewhere, are both confused. Jesus, quietly, unpretentiously, behind the scenes, shows himself to be the true Master of the feast. It was in this premier of his signs that Jesus manifested his glory.

When the wine runs dry, when ‘all joy has grown dark; the gladness of the earth is banished’ (Is.24:11); and every earthly pleasure will leave us longing for something better, something lasting, something satisfying, Jesus shows himself to be the true Master of the feast, the only one who provides enduring joy. Jesus, in whose presence there is fullness of joy; at whose right hand are pleasures forevermore (Ps.16:11). Jesus who has put more joy in my heart than they have when their grain and wine abound (Ps.4:7).

John 7:37 …Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. 38 Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’”

This chief of signs by which he displayed his glory; this is Jesus’ calling card. This is the sign by which he made himself known. Jesus opened blind eyes, made the lame walk, healed the sick, liberated those in demonic bondage, even raised the dead, but this was the first of his signs; making over 100 gallons of the finest wine to increase joy at a wedding celebration. If anyone tells you that Jesus is out to spoil their fun, squelch their joy and make life boring, they have not met the Jesus of the Bible! No wonder he was accused of being a glutton and a drunkard (Mt.11:29; Lk.7:34). Jesus came that we might have life and have it abundantly (Jn.10:10); that his joy would be in us, and our joy would be full (Jn.15:11). Jesus knows what joy is, and where lasting joy comes from.

His Wedding

Jesus is at a wedding, thinking about his coming hour and the cup he must drink, and when they run out of wine, he displays his glory and makes over 100 gallons of the finest wine for the celebration. I said he was probably thinking about his own wedding. In the next chapter, when John the baptist was informed that everybody was leaving him to follow Jesus, he compared his role to the friend, and Jesus as the bridegroom.

John 3:29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice. Therefore this joy of mine is now complete.

The best man does not run off with the bride. Jesus is the bridegroom. His joy is complete when he sees the bride going out the the groom.

Jesus also used this metaphor early in his ministry. When he was asked why his disciples were not fasting,

Matthew 9:15 And Jesus said to them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast. (cf. Mk. 2:19-20; Lk.5:34-35)

Paul gets caught up in this picture, this ‘profound mystery’ in Ephesians 5, where he compares the husband and his wife with Christ and the church, how he loved her and gave himself up for her.

There is a wedding feast coming. John tells us in:

Revelation 19:7 Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready; 8 it was granted her to clothe herself with fine linen, bright and pure”— for the fine linen is the righteous deeds of the saints. 9 And the angel said to me, “Write this: Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are the true words of God.”

The relation of a bride to her husband is a picture of our relationship with Jesus.

He Wept over Jerusalem

This helps us understand to some extent the triumphal entry of Jesus that Palm Sunday; as he rode in on a donkey, his path strewn with garments and palm branches, ‘the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!”’ (Lk.19:37-38), and Jesus, in the midst of this celebration, acknowledging that it is right for them to praise him,

Luke 19:41 And when he drew near and saw the city, he wept over it, 42 saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. …44 … because you did not know the time of your visitation.”

Jesus in the midst of the celebration, weeps over Jerusalem. Why? She is not ready. She is not yet as she ought to be. The bridegroom is coming, and she is not ready to receive him.

Revelation 21:2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.

The Joy Set Before Him

This helps us understand Hebrews 12:2.

Hebrews 12:2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

What does it mean that he endured the cross and despised its shame for the joy that was set before him? What joy? The cross and its shame was the necessary means, the cup he had to drink, in order to secure his bride. He looked through the cross to his bride. He could not go around the cross to his bride, as Ephesians says:

Ephesians 5: 25 …Christ loved the church and gave himself up for her, 26 that he might sanctify her, having cleansed her by the washing of water with the word, 27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.

The cross was the path to joy, the only way possible to cleanse and purify his bride, to make her holy. He had to give himself up for her.

As we move into holy week, let us daily look together to Jesus, who for the joy that was set before him endured the cross..

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

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March 25, 2018 Posted by | occasional, podcast | , , , , , , , , , , , , , , , , | Leave a comment

Exodus 7:1-13; An Evil and Adulterous Generation

http://www.ephraimbible.org/Sermons/20101017_exodus07_1-13.mp3

10/17 Exodus 7:1-13 an evil and adulterous generation asks for a sign

7:1 And the Lord said to Moses, “See, I have made you like God to Pharaoh, and your brother Aaron shall be your prophet. 2 You shall speak all that I command you, and your brother Aaron shall tell Pharaoh to let the people of Israel go out of his land. 3 But I will harden Pharaoh’s heart, and though I multiply my signs and wonders in the land of Egypt, 4 Pharaoh will not listen to you. Then I will lay my hand on Egypt and bring my hosts, my people the children of Israel, out of the land of Egypt by great acts of judgment. 5 The Egyptians shall know that I am the Lord, when I stretch out my hand against Egypt and bring out the people of Israel from among them.” 6 Moses and Aaron did so; they did just as the Lord commanded them. 7 Now Moses was eighty years old, and Aaron eighty-three years old, when they spoke to Pharaoh.

8 Then the Lord said to Moses and Aaron, 9 “When Pharaoh says to you, ‘Prove yourselves by working a miracle,’ then you shall say to Aaron, ‘Take your staff and cast it down before Pharaoh, that it may become a serpent.’” 10 So Moses and Aaron went to Pharaoh and did just as the Lord commanded. Aaron cast down his staff before Pharaoh and his servants, and it became a serpent. 11 Then Pharaoh summoned the wise men and the sorcerers, and they, the magicians of Egypt, also did the same by their secret arts. 12 For each man cast down his staff, and they became serpents. But Aaron’s staff swallowed up their staffs. 13 Still Pharaoh’s heart was hardened, and he would not listen to them, as the Lord had said.

Introduction/Review: God declares what he will do

Moses is God’s ambassador to Pharaoh. Moses complains that since even God’s chosen people have rejected God’s message to them, how will Pharaoh, arch-enemy of God and his people, possibly respond favorably? God declares to Moses ‘look, I have made you God to Pharaoh’. Being God to Pharaoh meant simply being a faithful messenger, obedient to God’s command and faithfully saying and doing what God told him to do and say. In this case, God clearly laid out exactly what he wanted Moses and Aaron to say and do, and he even told them what the result would be.

But most importantly, God declared what he would do. Moses, as God’s chosen messenger, felt the burden of the responsibility weighing on his shoulders. These are sweet words of comfort from the Almighty. Moses, the Exodus is my doing. Egypt is the stage on which I will display my glory in a way that all may see. God says ‘you speak all that I command you, and this is what I will do:’

7:3 But I will harden Pharaoh’s heart, and though I multiply my signs and wonders in the land of Egypt, 4 Pharaoh will not listen to you. Then I will lay my hand on Egypt and bring my hosts, my people the children of Israel, out of the land of Egypt by great acts of judgment. 5 The Egyptians shall know that I am the Lord, when I stretch out my hand against Egypt and bring out the people of Israel from among them.”

These are the things God declares that he himself will do:

+I will harden Pharaoh’s heart

+I will multiply my signs and wonders in the land of Egypt

+I will lay my hand on Egypt

+I will bring my armies, my people out by great acts of judgment

+I will cause the Egyptians to know that I am YHWH

God will escalate the engagement in Egypt to demonstrate to all involved that he alone is God. And he tells Moses and Aaron exactly what to expect. You will speak to the Pharaoh. I will harden his heart. I will multiply my signs and wonders. The Pharaoh will not listen to you. But I will be successful in bringing my people out by great acts of judgment. All this will result in the Egyptians acknowledging that I am YHWH.

The request for a sign: wicked and adulterous

God is preparing his servants for what they will encounter. God knows how every detail of this story will unfold. Throughout this story, we see God fully in control, initiating the action, and the Pharaoh responding. Even in the prayers of the people, as they cried out for deliverance from their cruel oppression, God responded by bringing out of exile his servant, whom he had been preparing for the last forty years – teaching him humility and preparing him to shepherd his people in the desert. His servant, whom eighty years earlier he had protected from the death sentence of the Pharaoh by the hand of some disobedient midwives who feared God more than the Pharaoh, and by the hand of a creatively obedient mother, who cast her son into the Nile in a little ark, and then by the hand of the Pharaoh’s own daughter, who raised Moses as her own son.

So God prepares Moses and Aaron for what awaits them in the courts of the king of Egypt. The Pharaoh will not take God by surprise. God is the one who knows exactly how events will unfold. Pharaoh will be seen to be the one scrambling to respond to God’s action.

7:8 Then the Lord said to Moses and Aaron, 9 “When Pharaoh says to you, ‘Prove yourselves by working a miracle,’ then you shall say to Aaron, ‘Take your staff and cast it down before Pharaoh, that it may become a serpent.’”

God gives his servants instructions for how to respond to the future demands of the Pharaoh. He will require you to prove yourselves. What authority do you have to march into my presence and demand the release of my slaves? This is a request for a show of power to authenticate the claims they were making. They claim to represent YHWH, the God of Israel. If their claim is true, they should be able to perform some miraculous act to authenticate their claim. This is the same kind of request that the Scribes, the Pharisees, and the Sadducees made of Jesus. He was making claims that he was God in the flesh. In Matthew 12:38-39 (also Luke 11:16,29), Jesus was answering the controversy with the religious leaders over where his power came from. He had cast demons out of a blind and mute man and healed him. The Pharisees were accusing him of working miracles by the power of Beelzebul, the prince of demons. Jesus confronted their hypocrisy and called them a brood of vipers. On another occasion, shortly after the feeding of the multitudes, the religious leaders again demanded a sign (Matt.16:1-4; Mark 8:11-12). Jesus said it was ‘an evil and adulterous generation’ that ‘seeks for a sign’. Not that it is wrong to examine the evidence, but both of these statements came on the heels of irrefutable evidence that Jesus is who he claimed to be. In the one case, the religious leaders refused to believe that Jesus could be who he claimed to be, so they sought a different explanation as the source of his supernatural powers. What Jesus had done was undeniably supernatural, and the only two possible explanations were God or the Devil. Since they had rejected the possibility that he was indeed God in the flesh, they concluded that he must be empowered by Satan. In the other instance, their demand came on the heels of the feeding of the multitudes in the desert. The text there tells us that they asked for a sign to test him – this is the same word that is used to describe the temptation of Christ by the devil in the wilderness. They were not seekers looking for what was true. Their minds were already made up and they were attempting by any means possible to trip him up and distract him from his real mission.

The Sign of the Serpent

But for Moses and Aaron, God preempted the request of the king of Egypt for a sign by instructing Moses and Aaron to perform the sign of the staff turned into a serpent. This was not a random choice of animals. God could have turned Aaron’s staff into a kangaroo or a platypus. The serpent was the power symbol of ancient Egypt, as can be seen on the headdress of the Pharaoh. The exiled shepherd with his staff, the representative of the oppressed slave people, comes into the presence of the most powerful monarch of the world and when asked for his credentials, his staff turns into the prime power symbol of Egypt, a serpent. This is the third time this particular miracle is performed. First, in the burning bush encounter (4:3), God commanded Moses to throw down his staff and he ran from it. Then Moses and Aaron performed this for the elders of Israel and they believed and worshiped. Now, in the courts of Pharaoh, Aaron is told to throw down his staff and it becomes a serpent. But the word here translated ‘serpent’ is different than the word translated ‘serpent’ in chapter 4. The word in chapter 4 is the word commonly used for a snake. This word we have here is often translated ‘dragon’ or ‘great sea creature’ (Gen.1:21). This word is used to describe leviathan in Isaiah 27:1. It is possible that the author is using different words just to vary the style and avoid repetition, but it appears that this may be an entirely different creature. Remember how afraid Moses was when he threw down his staff and it became a snake? He was probably just getting over these fears. Imagine this time in the presence of Pharaoh he throws down his staff expecting a snake and instead it turns in to a great sea creature or dragon. Some scholars conjecture that this could be a monstrous snake or even a crocodile. Whatever it was, it was surely an impressive demonstration of supernatural power, and an affront to the power of Pharaoh.

10 So Moses and Aaron went to Pharaoh and did just as the Lord commanded. Aaron cast down his staff before Pharaoh and his servants, and it became a serpent. 11 Then Pharaoh summoned the wise men and the sorcerers, and they, the magicians of Egypt, also did the same by their secret arts. 12 For each man cast down his staff, and they became serpents. But Aaron’s staff swallowed up their staffs. 13 Still Pharaoh’s heart was hardened, and he would not listen to them, as the Lord had said.

The working of the wise men and the superiority of God; lying signs that lead astray I

This is amazing! Pharaoh has requested a supernatural sign of the credentials of Moses and Aaron, and they have produced in magnificent style. We have a monstrous reptile writhing about in the courts of Pharaoh and he calls for his magicians. They all by their secret arts turn their staffs into monstrous creatures. Now we have the whole room writhing with giant sea-serpents. Don’t miss the humor of this situation! I would think that this would have unnerved the Pharaoh. I wonder what the room looked like after this show! I could imagine the Pharaoh, seeing all this take place and his room filled with great creatures, tries to regain his composure and say to his magicians ‘Uh, thanks, that’s great. Now can you please make them all go away?’ But about that time, Aaron’s staff swallowed up their staffs.

What are we to think of this? Is this some kind of parlor trick, where the magicians use slight of hand and illusions to deceive? Did they compress a nerve in the neck of the snake, making it become rigid, and then release it and it became active again? There is no indication in the text that what they did was any less real or supernatural than what Moses and Aaron did. God prepared Moses and Aaron for Pharaoh’s demand for a sign, but were they prepared to see the sorcerers of Egypt duplicate their miraculous sign? In Deuteronomy 13:1-2, God warns his people of false prophets that will bring lying signs or wonders (same word) and lead the people to follow other Gods.

Deuteronomy 13:1 “If a prophet or a dreamer of dreams arises among you and gives you a sign or a wonder, 2 and the sign or wonder that he tells you comes to pass, and if he says, ‘Let us go after other gods,’ which you have not known, ‘and let us serve them,’ 3 you shall not listen to the words of that prophet or that dreamer of dreams. For the LORD your God is testing you, to know whether you love the LORD your God with all your heart and with all your soul.

The warning is that even if the sign happens we are to evaluate on other criteria. We are not to blindly follow someone just because a supernatural sign took place. We are called to evaluate the message in light of scripture; specifically in light of the character and nature of God. Jesus warned:

Matthew 24:24 For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. (cf. Mark 13:22)

The apostle John says:

1 John 4:1 Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world.

We are not to insist on or put our trust in any supernatural event or experience. God is God and he can do whatever he pleases. But there are also the spiritual forces of evil at work in the heavenly places. We are not to be dependent on the supernatural authentication, but on the very words of God himself.

The blindness of Pharaoh

The magicians of Pharaoh had a tangible reminder of the power of God – they left empty-handed. They didn’t get their staffs back. Aaron left with staff in hand. It is interesting that it doesn’t say ‘Aaron’s dragon swallowed up their dragons.’ Instead it says that Aaron’s staff swallowed up their staffs. The simple shepherd’s staff swallowed up the magicians’ staffs. This word ‘swallow’ is only used two places in Exodus; here and in 15:12

15:12 You stretched out your right hand; the earth swallowed them.

…celebrating how the armies of Egypt were swallowed by the sea. This sign to Pharaoh is a foretaste of what is to come. Although the power of the Pharaoh and his sorcerers is real, it is no match for the power of YHWH. The power of God’s enemies will be swallowed up by a much greater power.

What I think is the most startling thing in this story is not the great serpents fighting in the courts of Pharaoh, but the response of Pharaoh himself.

13 Still Pharaoh’s heart was hardened, and he would not listen to them, as the Lord had said.

What is staggering in this narrative is the foolishness of Pharaoh. How could he not get the message? All his magicians were stripped of their magician’s staffs by the staff of the simple shepherd from the wilderness. But rather than recognize the implications of the event, he selectively chooses the one thing that helps his case and ignores the rest. His magicians were able to duplicate the sign, so he need not heed the warning. This reminds me of the foolishness described in Romans 1:

Romans 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and reptiles.

How foolish! And yet how often do we ignore the clear commands of God and only see what we want to see?

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

October 17, 2010 Posted by | Exodus, podcast | , , , , , , | Leave a comment