PastorRodney’s Weblog

Preaching from the Pulpit of Ephraim Church of the Bible

How to Glorify God

01/22 How to Glorify God; Audio available at: http://www.ephraimbible.org/Sermons/20170122_how-to-glorify-god.mp3

Last week we looked at the primary purpose of the church and of each of us as followers of Jesus. We exist, according to Ephesians 1, to the praise of his glorious grace, to the praise of his glory, to the praise of his glory (Eph.1:6, 12, 14). As the Westminster Shorter Catechism begins “Man’s chief end is to glorify God, and to enjoy him forever” (1647). Romans 15 tells us that we are ‘to live in such harmony with one another, in accord with Christ Jesus,’ so

Romans 15:6 that together you may with one voice glorify the God and Father of our Lord Jesus Christ.

Angelic beings in Isaiah 6 declare

Isaiah 6:3 … “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!”

The Psalmist declares

Psalm 86:12 I give thanks to you, O Lord my God, with my whole heart, and I will glorify your name forever.

In Psalm 106 as in Romans 1, sinners are condemned because:

Psalm 106:19 They made a calf in Horeb and worshiped a metal image. 20 They exchanged the glory of God for the image of an ox that eats grass. 21 They forgot God, their Savior, who had done great things in Egypt, 22 wondrous works in the land of Ham, and awesome deeds by the Red Sea.

Philippians tells us that one day

Philippians 2:10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Peter tells us to so use our gifts, in dependence on God,

1 Peter 4:11 …—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.

1 Cornithians tells us

1 Corinthians 6:20 for you were bought with a price. So glorify God in your body.

1 Corinthians 10:31 So, whether you eat or drink, or whatever you do, do all to the glory of God.

Jesus tells us to

Matthew 5:16 …let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

We exist for the glory of God. We are meant to glorify God. The glory of God is to be our chief aim, our primary purpose. If this is true then some questions must follow. What is the glory of God? And how do I glorify God?

The Glory of God and Spiritual Blindness

First, what is the glory of God? If my primary purpose is to glorify God, then I need to understand what I am aiming for. If we don’t have a grasp of a biblical definition of God’s glory, then we won’t have a clue how to live for the glory of God. We must perceive the glory of God in order to live for the glory of God. And this is spiritual work that requires supernatural help. We are told in 2 Corinthians 4 that

2 Corinthians 4:4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.

So there is a spiritual blindness upon unbelievers to prevent them from seeing God’s glory in Christ. This blindness requires a sovereign act of God to overcome.

2 Corinthians 4:6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

Sovereign God, open our eyes that we may behold your glory in the face of Jesus!

The Glory of God; Light and Weight

I see in scripture, mainly two aspects to the glory of God; light and weight. This passage in 2 Corinthians speaks of the light of the good news of the glory of Christ; the light of the knowledge of the glory of God. The book of Revelation tells us that

Revelation 21:23 And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb.

God’s glory is compared to light, radiance, brightness, shining, brilliance, display. God’s glory is the shining forth of who he is, the brilliant display of his character and nature, the radiant brightness of his being. It is an outward appearance or making known of his invisible being and personality.

In the Old Testament, we see another aspect of God’s glory. The Hebrew word for glory is ‘kabod’, and it literally means heaviness or weightiness. Remember back to Leviticus 9, when the tabernacle was complete, the priests were set apart, the people were gathered, and Aaron the first high priest was to offer the first sacrifices to God in the holy tabernacle. At the end of chapter 9, Aaron had offered the sacrifices,

Leviticus 9:23 And Moses and Aaron went into the tent of meeting, and when they came out they blessed the people, and the glory of the LORD appeared to all the people. 24 And fire came out from before the LORD and consumed the burnt offering and the pieces of fat on the altar, and when all the people saw it, they shouted and fell on their faces.

And then we read in chapter 10, that in the midst of this awesome moment, two of Aaron’s sons did something God had not commanded and offered strange fire before the Lord. And fire came out from the presence of the Lord and consumed them.

Leviticus 10:3 Then Moses said to Aaron, “This is what the LORD has said: ‘Among those who are near me I will be sanctified, and before all the people I will be glorified.’” And Aaron held his peace.

God is to be taken seriously. God is not to be trifled with. God is sanctified, holy, set apart, in a class by himself, utterly unique and unparalleled. The weightiness of God’s character must be revered.

In the Exodus, Moses and Aaron went to the Pharaoh of Egypt declaring ‘thus says the LORD, the God of Israel, ‘Let my people go…’ (Ex.5:1),

Exodus 5:2 But Pharaoh said, “Who is the LORD, that I should obey his voice and let Israel go? I do not know the LORD, and moreover, I will not let Israel go.”

Back in Exodus 3, from the burning bush, God had told Moses,

Exodus 3:19 But I know that the king of Egypt will not let you go unless compelled by a mighty hand.

After God wrecked Egypt, after the Pharaoh had commanded them to leave, but before they crossed the Red Sea, God gave Moses instruction and said:

Exodus 14:4 And I will harden Pharaoh’s heart, and he will pursue them, and I will get glory over Pharaoh and all his host, and the Egyptians shall know that I am the LORD.” … (also 14:17,18)

‘Who is YHWH, that I shold obey his voice?’ ‘I will get glory over Pharaoh… all shall know that I am the LORD.” God will be taken seriously. God will be seen as significant. He will be feared and respected, seen as weighty. He will be glorified in all the earth.

Glory is light and weight; God’s glory is the brilliant display of the weightiness of his character.

How We Glorify God; Drink and Do

So if we are meant to glorify God, and glory is the brilliant display of the weightiness of his awesome being, how do we glorify God? How do we promote and advance the glory of God? How do we live lives that glorify him? We understand what we are to be about, both as individuals and as the church. How do we go about it?
I’m going to give you a simple, easy to remember way to glorify God in your life. Drink and Do. It’s that simple. Drink and Do. What do I mean by that?

The Westminster Shorter Catechism begins “Man’s chief end is to glorify God, and to enjoy him forever.” in his book Desiring God, John Piper points out that we glorify God by enjoying him forever.

Think of a pristine mountain spring, high in the alps, untouched, perfect. Its water is clear and cool. It bubbles up of its own and will never run dry. How do you glorify the spring? By taking your ten cent grocery store bottle of water you carried on the hike and pouring what is left of it into the spring, to contribute to it? Or do you glorify the spring by getting down on your knees beside the spring, putting your parched lips to the water and drinking deeply? Do you glorify the spring by laying down in the grass and listening to the melody of its babbling? To glorify the spring is to enjoy the spring. Allow the spring to satisfy your thirst. Be envigorated by the cool water. Regain strength to hike back down the mountain and tell others what a treasure you discovered. To glorify God is to enjoy God, to drink deeply of God, to allow him to satisfy your deepest longings, to receive strength from him for the journey, to tell others about the pleasure you receive from him.

Listen to the prophet Isaiah

Isaiah 12:1 You will say in that day: “I will give thanks to you, O LORD, for though you were angry with me, your anger turned away, that you might comfort me. 2 “Behold, God is my salvation; I will trust, and will not be afraid; for the LORDGOD is my strength and my song, and he has become my salvation.” 3 With joy you will draw water from the wells of salvation. 4 And you will say in that day: “Give thanks to the LORD, call upon his name, make known his deeds among the peoples, proclaim that his name is exalted. 5 “Sing praises to the LORD, for he has done gloriously; let this be made known in all the earth. 6 Shout, and sing for joy, O inhabitant of Zion, for great in your midst is the Holy One of Israel.”

Glorify God in thanksgiving. Glorify God that because of Jesus, his anger is turned away. Glorify God by depending on him, trusting in him, allowing him to free you from all fear. Draw sustenance with joy from his limitless supply of salvation. Glorify God by calling on his name for help in times of trouble. Make his name known. Sing his praises. Shout! Sing! Publish abroad his all satisfying greatness.

Listen to the Psalms:

Psalm 63:1 O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water.

Psalm 36:8 They feast on the abundance of your house, and you give them drink from the river of your delights.

Psalm 34:8 Oh, taste and see that the LORD is good! Blessed is the man who takes refuge in him!

There is a warning here. If you are filled up with other things, you won’t enjoy the life giving water. When my kids aren’t hungry for the home-cooked meal on the table, we begin to diagnose the cause. When did you last eat? What did you eat? When they have been snacking all afternoon on chips and candy and soda, they are not going to be hungry for real food. We cram our lives full of activity and media and amusement and general busyness and stuff, and we wonder why we don’t have an appetite for spiritual things. We can stuff our souls so full of things that don’t fulfill us, that there is no room for the only one who can satisfy.

Listen to Jesus:

Matthew 5:6 “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

John 6:35 Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.

Glorifying God means drinking deeply of God, going to him with your thirst, with your longings, finding enough, more than enough to satisfy in him. Glorifying God means to drink from him with joy.

Doing and Not Doing

I said glorifying God means drinking and doing. Let me clarify what I mean by ‘do’ and what I do not mean by ‘do’.

Allow me to switch analogies. The vacuum cleaner salesman comes to your door. He’s selling the latest model of Kirby, and he is out to convince you that it is the best vacuum ever made. If you were able to go to his house, you had better find two things. First, you’d better find a clean carpet, and second, you’d better find a Kirby in his closed. If you found a Hoover, you’d call him a hypocrite. That’s the first point. Don’t try to sell a product you haven’t tried or don’t believe in. Drink first.

But this is to clarify the second point, what I don’t mean by ‘do’. If the vacuum salesman comes to your door with his Kirby, and he shows you how great it is, but then he begins to tell you that he has actually made some modifications to his vacuum, that he has shortened the hose to increase the suction, that he has replaced the motor with a more powerful and longer lasting one, and that he took a grinder to the metal casing to make it lighter, you would not say he is glorifying the vacuum by his improvements and modifications. Instead he is pointing out the flaws in the design and trying to fix them.

Or back to the mountain spring. You do not glorify the spring by taking pilgrimages carrying gallons of tap water on your back to contribute to the spring. That is not what I mean by ‘do’. We cannot contribute anything to God except our need, and an opportunity for him to show himself strong.

What I do mean by ‘do’ is this. If you are not thirsty you will not enjoy the refreshing water. You must come thirsty, come needy, come desperate. The depth of your appreciation for the fountain will be directly proportionate to your awareness of your own need. Many of us need to do. Do something. Go on a hike. Get thirsty. Many of us need to do. Try to live a holy life. Try to love your neighbor as yourself. Try to put the needs of others ahead of your own. Try to convince others of their need for Christ. As you do, you will become acutely aware of your desperate need, your inability, and it will drive you back to the only source of life giving water, and you will drink more deeply.

Prayer, Bible, Sermons

Let me connect this to prayer. Prayer is an expression of need and dependence on God. If you are not aware of your need, you will not pray. Desperate people pray. Even those who say they do not believe in God will pray when they sense the sheer hopelessness of their situation. Many Christians seek to improve their prayer life. Instead, attempt to raise children that want to love and follow Jesus. Seek to be content with what you have. Pursue unity with someone you disagree with. Attempt to proclaim God’s word every week. Live with character and integrity. Give biblical counsel to someone who is struggling. Love your wife like Christ loved the church. Refrain from speaking poorly of others. Seek to be a blessing to a person in need. Be a good employee and don’t grumble or complain. Have your neighbor over for dinner. Walk on water. As you do, you will begin to perceive more acutely your desperate need for God. You can’t do it on your own. “Apart from me you can do nothing” Jesus said (Jn.15:5). Begin to do, and it will drive you to drink deeply of the limitless resources in God.

We can connect this to listening to sermons and bible reading. If there is a lecture offered on the relationship of diet to the growth of cancer cells you may be curious and listen. You may have a general sense of the importance of healthy eating, and you may not have anything better to do at that time. You may enjoy the delivery of the presenter, or be mildly annoyed by his accent, or think that his visual aids are not very well done. You may lose interest and begin to think about what’s for dinner and wonder if it will give you cancer, and wonder if this will make you late for it. Would it be rude to get up and leave before it is over? But if your child has been diagnosed with cancer, you will be listening in a whole new way. Your desperation will create in you an attentiveness that nothing else can. As we become aware of the devastating disease of our spiritual need, our spiritual helplessness and hopelessness, our ears will be eager to hear from God.

Expect Great Things; Attempt Great Things

William Carey, a missionary to India, known as the father of modern missions, preached a sermon in Nottingham England in 1792, encouraging involvement in foreign missions. His points were “Expect great things from God; Attempt great things for God.” God is glorified when we expect him to do great things, because we see that he is great, and believe that he is able to do great things. God is glorified when we come to him as the all satisfying source and expect him to be more than enough to slake our own thirst and give us the strength to carry water down the mountain for others. God is glorified when we attempt great things for him, things that are beyond us, things that require him to show up in awesome and glorious ways so that it is evident to all that he alone deserves the praise for the great thing he has done.

Attempt great things for God. In the attempt, you will see acutely your need. Develop a spiritual appetite – by doing. Drink, and do, and drink some more.

Allow your need, your thirst, your lack to demonstrate and display the weightiness of God, the rock solid substantial-ness of God; let God be glorified as you drink deeply from him and attempt great things for him.

1 Peter 4:11 …—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

January 23, 2017 Posted by | occasional, podcast | , , , , , , , , , , , , , , , , , , | Leave a comment

1 Corinthians 1:17-18; The Power of the Word

02/24 1 Corinthians 1:17-18 The Power of the Word; Audio available at: http://www.ephraimbible.org/Sermons/20130224_1cor1_17-18.mp3

17 οὐ γὰρ ἀπέστειλέν με Χριστὸς βαπτίζειν ἀλλὰ εὐαγγελίζεσθαι, οὐκ ἐν σοφίᾳ λόγου, ἵνα μὴ κενωθῇ ὁ σταυρὸς τοῦ Χριστοῦ.

18 Ὁ λόγος γὰρ ὁ τοῦ σταυροῦ τοῖς μὲν ἀπολλυμένοις μωρία ἐστίν, τοῖς δὲ σῳζομένοις ἡμῖν δύναμις θεοῦ ἐστιν. 19 γέγραπται γάρ· Ἀπολῶ τὴν σοφίαν τῶν σοφῶν, καὶ τὴν σύνεσιν τῶν συνετῶν ἀθετήσω. 20 ποῦ σοφός; ποῦ γραμματεύς; ποῦ συζητητὴς τοῦ αἰῶνος τούτου; οὐχὶ ἐμώρανεν ὁ θεὸς τὴν σοφίαν τοῦ κόσμου; 21 ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν θεόν, εὐδόκησεν ὁ θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας. 22 ἐπειδὴ καὶ Ἰουδαῖοι σημεῖα αἰτοῦσιν καὶ Ἕλληνες σοφίαν ζητοῦσιν·23 ἡμεῖς δὲ κηρύσσομεν Χριστὸν ἐσταυρωμένον, Ἰουδαίοις μὲν σκάνδαλον ἔθνεσιν δὲ μωρίαν, 24 αὐτοῖς δὲ τοῖς κλητοῖς, Ἰουδαίοις τε καὶ Ἕλλησιν, Χριστὸν θεοῦ δύναμιν καὶ θεοῦ σοφίαν.25 ὅτι τὸ μωρὸν τοῦ θεοῦ σοφώτερον τῶν ἀνθρώπων ἐστίν, καὶ τὸ ἀσθενὲς τοῦ θεοῦ ἰσχυρότερον τῶν ἀνθρώπων.

17 For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power. 18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written, “I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.” 20 Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. 22 For Jews demand signs and Greeks seek wisdom, 23 but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

The believers in Corinth were in danger of undermining the power of the gospel by their division; Paul had heard reports of their quarreling and wrote to address this issue. They were caving to our human tendency to elevate a human leader or teacher to almost a divine status deserving of allegiance. They were buying in to the cultural wisdom of their day, trying to gain status or prestige by the teacher they identified with. When Paul wrote to the Galatian churches, he told them

Galatians 1:8 But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed.

The messenger is not as important as the integrity of the message. Human messengers will come and go, but ‘the word of the Lord stands forever’ (Is.40:8; 1 Peter 1:24-25). Paul’s solution to their divisions was to bring them back to the gospel; to remind them of the simplicity of the good news that they had believed.

The Word of the Cross

Paul claims that he was sent to preach the gospel. This passage gives us a clear picture of what Paul believes is the core message of the gospel. Gospel means good news. Paul’s primary responsibility was to announce a victory. The war had been won. The enemy had been defeated. Good news! In verse 17 he says that he was sent to preach the gospel in a way that avoided sophistry so that the cross of Christ not be emptied of its power. He is claiming that the power of the gospel is the cross of Christ. He says as much in Romans 1:16.

Romans 1:16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

Paul declares that the gospel is the power of God for salvation to everyone who believes, regardless of ethnic distinctions. He says that he is not ashamed of the gospel because many people would think that it is a shameful message. Instead, the gospel is the power of God for salvation. In the context of Romans 1, salvation is rescue from God’s righteous wrath against my God-belittling ways. In Romans 3, salvation is being:

Romans 3:24 …justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. …

Here in 1 Corinthians he tells us that the gospel is a simple message centered on the cross. The cross of Christ is the power of the gospel. In verse 18 he describes the gospel as ‘the word of the cross’. This is in contrast to the ‘words of wisdom’ in verse 17. It is not wisdom words that have power, it is cross-words. The gospel is a cross shaped message. He says that the word of the cross is the power of God to us who are being saved. In verse 21, he tells us that the message is foolish, but it is a message that saves those who believe. This saving is contrasted to not knowing God; so being saved is related to knowing God, to being in relationship with God. Salvation is rescue from a life lived in separation from God, outside a relationship with the living God. Down in verse 23 he expands on what it means to preach the gospel. He says ‘we preach Christ crucified …Christ the power of God and the wisdom of God’. In chapter 15, he comes back to the gospel message and reminds the Corinthians of the gospel he preached, the gospel that is saving them. This is the content:

1 Corinthians 15:3 … that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures, 5 and that he appeared…

The gospel was the announcement that Jesus died and was buried; that he died and was really truly dead; and that he was raised and appeared to many; that he is alive and that it has been undeniably proven that he is really and truly alive. But the gospel is not merely the facts of the death and resurrection of Jesus. The gospel is the fulfillment of prophecy. The gospel is the focal point of all of biblical history. The Messiah died and was raised in accordance with the Scriptures. This was no accident, no surprise, no new direction in the plan of God. This had been the grand design of God through the ages. The promised one had come to die. The Christ died and was raised as the final fulfillment of God’s plan. The good news also answers that most important question ‘why?’ Why did the Christ die? Why did God’s perfect sinless King, whose rule would never end, die? Christ died for our sins. He died as a substitute. He took our place. He died for us. He paid the price for our sins. The wages of sin is death, and he died for us.

So the good news or the gospel is the power of the cross of Christ, the power of God in the word of the cross, the foolish preaching that saves believers and brings them into a relationship with God, knowing God. Preaching the gospel is preaching Christ crucified, Christ the power of God and the wisdom of God. That Christ died for our sins and is now alive. Any so called gospel message that is not anchored in the cross, in the death of Christ as a substitute for sinners is an empty message and it is not the Christian gospel.

No Third Category

We are told here that the cross divides all of humanity into two categories; those who are perishing and those who are being saved. There is no third category.

18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.

Some of you right now are in the process of destroying yourselves. You will choose to resist the gospel and reject what Jesus did for you. The cross is too bloody – it’s offensive. The gospel is too simple. There must be more to it. The gospel is too easy – just believe? The gospel is too free – by grace alone? There must be something I have to do, something I must contribute. I simply cannot believe that Jesus did it all. If this describes you, you are perishing. Proverbs says:

Proverbs 14:12 There is a way that seems right to a man,

but its end is the way to death. (also Proverbs 16:25)

Jesus spoke of only two categories in the final judgment:

Matthew 25:31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. 33 And he will place the sheep on his right, but the goats on the left. 34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. …41 “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. …46 And these will go away into eternal punishment, but the righteous into eternal life.”

Jesus said:

John 14:6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.

In John 3, where Jesus spoke of his coming crucifixion, he said:

John 3:18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. …36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

The cross divides all men absolutely. There are those who believe and those who do not believe. There are those who are being saved and those who are perishing. Where are you?

Why is the Word of the Cross Folly

Paul says that the word of the cross is folly to those who are perishing. What does he mean that the cross is folly? We who are so familiar with the cross as the symbol of Christianity, who adorn our buildings and our pulpits and maybe even our living rooms with the cross, who hang the cross around our neck or from our ears will probably miss what the cross would mean to someone living in the first century. Picture this; a huge mural on the front of our church building depicting the horrors of the Nazi prison camp at Auschwitz. Imagine wearing a miniature silver replica of a gas chamber around your neck. What if you had an image of the electric chair printed on your favorite t-shirt? What if we erected a noose and gallows atop the steeple on our building? Why in the world would we do that? That’s just sick! These images might begin to capture for us the emotional impact that the cross would communicate in the first century.

The cross was an all too familiar symbol of crime and capital punishment and ruthless Roman rule. The cross was a gruesome and shameful form of public execution, where the criminal was torturously executed, suspended bloody and naked for all to see; a graphic reminder of what happens to those who commit heinous crimes or go against Rome. Crucifixion was not talked about in polite society. For Greeks and Romans the mere thought of crucifixion was repulsive and repugnant. But Christians claimed that their God had become human and had been crucified by Rome. They claimed to worship a crucified hero. This makes no sense. The hero is the guy who is strong, fights hard and conquers against all odds; not the guy who is weak and gets himself captured and killed. The cross is a symbol of helplessness, powerlessness, weakness, a symbol of the ultimate loser, the most despised outsider. To align yourself behind a crucified leader would be to declare ‘I am on the losing team, and I am a loser’.

Archaeologists discovered ancient graffiti in Rome depicting a man standing at the foot of a cross. On the cross was the figure of a man with the head of a donkey. Below the caricature is scrawled ‘Alexamenos worships his god’. This is the way that Christianity was perceived in that culture. This is the foolishness of the cross. To those who are perishing, to those who have not had their eyes opened to the beauty of the cross, the word of the cross is folly.

The Word of the Cross is the Power of God

But to us who are being saved, the word of the cross is the power of God. What does this mean? How is the word of the cross the power of God? In verse 21, he says that ‘in the wisdom of God …it pleased God through the folly of what we preach to save those who believe’. In verse 24 he says that Christ crucified is ‘to those who are called …Christ the power of God and the wisdom of God’. God chooses to use the seeming foolishness of the message of the Jesus Christ crucified to save those who believe, those whom he is calling to himself. In Romans 10, Paul outlines the sequence of evangelism as sending, preaching, hearing, believing, calling on the name of the Lord and being saved, and he says:

Romans 10:17 So faith comes from hearing, and hearing through the word of Christ.

Faith comes from hearing the word of Christ, hearing the word of the cross. If we think back to Genesis, back to the creation account, we see that God’s word has creative power. God said ‘let there be… and there was… let there be… and it was so’. We see this creative active life giving power of the word of God all through the book of Acts. The apostles prayed for boldness to speak the word (4:29). They testified and spoke the word of the Lord (8:25). And the results are described like this:

Acts 13:49 And the word of the Lord was spreading throughout the whole region.

Acts 19:20 So the word of the Lord continued to increase and prevail mightily.

It’s as if the word of the Lord has a life of its own. It was spreading, increasing, and prevailing mightily. Listen to what Paul tells the Ephesian elders that the word of God’s grace has the potential to do:

Acts 20:32 And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified.

Paul will never see these men again. He entrusts them to God and his word. The word of his grace is able! In 2 Corinthians, Paul makes the connection between the effective word of God in creation and in us as new creations; he says:

2 Corinthians 4:6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

The gospel is the power of God for salvation; the word of the cross is the power of God. Faith comes from hearing. Luke records for us a beautiful instance of this happening on the river banks near the city of Philippi. He says ‘we sat down and spoke’ and:

Acts 16:14 One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul.

They spoke. The Lord opened her heart. The powerful word of the cross creates new life and faith in the heart of the hearers. Faith comes through hearing. There is creative power in the proclamation of this message. The gospel is the power of God for salvation to everyone who believes. Paul says a few chapters later:

1 Corinthians 3:6 I planted, Apollos watered, but God gave the growth.

This is why Paul says that he did not preach the gospel with words of eloquent wisdom. The word of the cross is the power of God. We dare not empty the cross of saving power by dressing it up, watering it down, altering it in any way. We must not be ashamed. We must pray for boldness to plainly proclaim the powerful good news.

Power to those who Are Being Saved

But does the power of the cross of Christ end with salvation? I believe the gospel and now I have eternal life. I have been saved. But this verse says that the word of the cross is the power of God to us who are being saved. In chapter 15 he says:

1 Corinthians 15:1 Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, 2 and by which you are being saved, if you hold fast to the word I preached to you–unless you believed in vain.

We are being saved by the gospel. In believing the gospel, there is a once for all decisive finished act;

Romans 5:1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.

And there is also a present continuing aspect of the gospel. How is the power of the cross now at work in us who are being saved? An illustration might help. Your home is on fire. You are sound asleep in your bed, oblivious to the danger. Suddenly a fireman crashes into your room, shakes you from your sleep, and announces ‘your house is on fire – come, I will get you out’. You believe him, and he picks you up, wraps you in his fireproof coat, puts his oxygen mask on you, and carries you in his strong arms. You are depending on him, and you are now in his care. You have been rescued. But you are not out of the house yet. He will carry you through the door and along the smoke-filled halls and down the stairs, or out the broken window and down the ladder. You are being saved. How is this power of the cross at work in us who are being saved?

The power of the cross is at work freeing me from slavery to sin.

Romans 6:6 We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin.

…14 For sin will have no dominion over you, since you are not under law but under grace.

The power of the gospel gives me everything I need to live a godly life

2 Peter 1:3 His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence,

The power of the cross is awesome resurrection power

Ephesians 1:18 having the eyes of your hearts enlightened, that you may know … 19 and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might 20 that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places,

The power of the gospel is the power of the Holy Spirit in you enabling you to know and experience the love of Christ for you

Ephesians 3:16 that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith–that you, being rooted and grounded in love, 18 may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. 20 Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.

The power of the cross sets us free to live for the glory of Jesus

2 Corinthians 5:14 For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; 15 and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.

Is the power of the cross at work in you today?

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

February 24, 2013 Posted by | 1 Corinthians, podcast | , , , , , , , , , , | Leave a comment