PastorRodney’s Weblog

Preaching from the Pulpit of Ephraim Church of the Bible

Psalm 22; The Innocent Sufferer and Exalted Savior

04/21_Resurrection Sunday; Psalm 22 – The Innocent Sufferer and Exalted Savior; Audio available at:

The Innocent Sufferer

Good Friday night we looked at Psalm 22, the Psalm of the Cross, because it gives us insight into the heart of Jesus, what he experienced on the cross, what he went through for us. Jesus pointed us to this Psalm by quoting its opening words from the cross.

Today I want to look quickly back over the first 21 verses of this Psalm, which focus on the innocent sufferer who cries out to the Lord, and then we will look at verses 22-31, which jump ahead into the experience of the hoped for deliverance, and give us a glimpse of glory.

The Cry of Abandonment

Verse 1 begins with the cry of abandonment that Jesus uttered from the cross:

Psalm 22:1 My God, my God, why have you forsaken me? Why are you so far from saving me, from the words of my groaning? 2 O my God, I cry by day, but you do not answer, and by night, but I find no rest.

Jesus experienced no rest, no answer from his Father, no salvation, a dark and desperate distance from his Father; he was abandoned and forsaken so that we could be received, reconciled.

Hope in the Character of God and the History of Deliverance

Verses 3-5 express unwavering hope in the character of God and the history of deliverance in spite of the current circumstances.

Psalm 22:3 Yet you are holy, enthroned on the praises of Israel. 4 In you our fathers trusted; they trusted, and you delivered them. 5 To you they cried and were rescued; in you they trusted and were not put to shame.

I love that phrase; ‘enthroned on the praises of Israel’ – the Holy one sits enthroned on the praises of his people. Today, your dependence on him, your cries to him and his rescue, your worship forms the glorious throne he is seated on.

De-humanizing Mocking

Verses 6-8 describe the de-humanizing mocking of the crowds, the leaders of Israel, even one who was crucified alongside him.

Psalm 22:6 But I am a worm and not a man, scorned by mankind and despised by the people. 7 All who see me mock me; they make mouths at me; they wag their heads; 8 “He trusts in the LORD; let him deliver him; let him rescue him, for he delights in him!”

He was despised and rejected so that we could be forever embraced, accepted.

Personal Dependence on the Lord

In verses 9-11 he recounts his own personal history of helpless dependence on the Lord

Psalm 22:9 Yet you are he who took me from the womb; you made me trust you at my mother’s breasts. 10 On you was I cast from my birth, and from my mother’s womb you have been my God. 11 Be not far from me, for trouble is near, and there is none to help.

‘None to help.’ Jesus was abandoned even by his closes friends, so that we could enjoy sweet fellowship with our brothers and sisters both now and forever.

Physical Trauma of Crucifixion

Verses 12-18 liken the ungodly attacks of persecutors to wild and dangerous beasts; [oxen, a lion, dogs]

Psalm 22:12 Many bulls encompass me; strong bulls of Bashan surround me; 13 they open wide their mouths at me, like a ravening and roaring lion. 14 I am poured out like water, and all my bones are out of joint; my heart is like wax; it is melted within my breast; 15 my strength is dried up like a potsherd, and my tongue sticks to my jaws; you lay me in the dust of death. 16 For dogs encompass me; a company of evildoers encircles me; they have pierced my hands and feet— 17 I can count all my bones— they stare and gloat over me; 18 they divide my garments among them, and for my clothing they cast lots.

These verses are a vivid description of the physical trauma of crucifixion; hands and feet pierced, bones dislocated (but not broken), the agonizing thirst, the broken heart. The one who is the source of living water experienced unquenchable thirst so that we forever could be satisfied in his presence. He hung naked, exposed, vulnerable, so that we forever would be clothed in his perfect righteousness. He was broken and poured out so that we could be filled to overflowing. Jesus was laid in the dust of death so that we could experience abundant life in relationship with him.

Desperate Cry for Nearness and Rescue

Verses 19-21 repeat the desperate cry for nearness and rescue

Psalm 22:19 But you, O LORD, do not be far off! O you my help, come quickly to my aid! 20 Deliver my soul from the sword, my precious life from the power of the dog! 21 Save me from the mouth of the lion! You have rescued me from the horns of the wild oxen!

Where verses 12-18 list his enemies as oxen, a lion, and dogs, these verses mirror that in a cry for rescue from the power of the dog, the mouth of the lion, the horns of the wild oxen.

He experienced distance so that we could be brought near by the blood of Christ

Jesus Exalted

The last phrase in verse 21 is a hinge, a turning point in this Psalm. He moves from ‘deliver me, save me’ to ‘you have rescued me.’ The remainder of the Psalm moves from the present suffering to the future glory and speaks from the point of view that God has answered and the asked for salvation has come.

Welcomed as Brothers

Psalm 22:22 I will tell of your name to my brothers; in the midst of the congregation I will praise you:

This verse is quoted in Hebrews 2, where

Hebrews 2:9 But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone. 10 For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering. 11 For he who sanctifies and those who are sanctified all have one source. That is why he is not ashamed to call them brothers, 12 saying, “I will tell of your name to my brothers; in the midst of the congregation I will sing your praise.”

Jesus, eternal God, humbled himself and became human to suffer and die for us. Because he took our nature and suffered in our stead, in his humanity he is not ashamed to call us his brothers. Do you see what this is saying? I (that’s Jesus) will tell of your name (that’s the Father) to my brothers (that’s us!); in the midst of the congregation (that’s us) I (Jesus) will praise you (the Father). Jesus, crowned with glory and honor, exalted back to the glory he had with his Father before the world existed; Jesus looks forward to the day when he will have brought us into his own glory, and together with us sing his Father’s praise. Jesus, existing in very nature as God, does not cling to his equality with the Father, but gladly takes his place in the congregation he redeemed, singing with us his Father’s praise!

The Affliction of the Afflicted Accepted

Verse 23 begins a call to worship.

Psalm 22:23 You who fear the LORD, praise him! All you offspring of Jacob, glorify him, and stand in awe of him, all you offspring of Israel! 24 For he has not despised or abhorred the affliction of the afflicted, and he has not hidden his face from him, but has heard, when he cried to him.

Jesus is calling us, his brothers, to worship. God has not despised or abhorred the affliction of the afflicted. The Father has accepted the suffering of Jesus in our place.

Acts 17:31 …of this he has given assurance to all by raising him from the dead.”

Romans 1:4 …was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord,

The Father heard the prayers of Jesus. “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.” (Mt.26:39). There was no other way, and it was through his being forsaken that the Father’s face is now toward us. The one who was rejected is now accepted, the one put to shame is now honored, the one abandoned and alone now stands with a great company of blood-bought brothers in the congregation.

God the Source of All Praise

Psalm 22:25 From you comes my praise in the great congregation; my vows I will perform before those who fear him. 26 The afflicted shall eat and be satisfied; those who seek him shall praise the LORD! May your hearts live forever!

‘From you comes my praise.’ The source of the praise is ultimately God himself; “For from him and through him and to him are all things. To him be glory forever. Amen.” (Rom.11:36).

‘The afflicted’ or ‘the humble, the poor shall eat and be satisfied.’ Because the Father has accepted the suffering of the Son in our place, we, the poor and humble can eat. Because of his thirst, we can be satisfied. We who deserve death will live forever with him!

The Global Scope of Worship

Verse 27 shows us the scope of this future glory:

Psalm 22:27 All the ends of the earth shall remember and turn to the LORD, and all the families of the nations shall worship before you. 28 For kingship belongs to the LORD, and he rules over the nations.

Where verse 23 names the offspring of Jacob and Israel, here the call to worship is global; ‘All the ends of the earth, all the families of the nations.’ Pilate had the inscription hung above his head ‘the king of the Jews’; but Jesus said “My kingdom is not of this world” (Jn.18:36).

Philippians 2:5 …Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Jesus is King of kings and Lord of lords. To him every knee will bow. All the ends of the earth shall remember and turn to the Lord. Do you remember what he did for you? Do you remember what it cost? Have you turned to Jesus as Lord?

Both Poor and Prosperous Satisfied in Jesus

Verse 29 takes this even further.

Psalm 22:29 All the prosperous of the earth eat and worship; before him shall bow all who go down to the dust, even the one who could not keep himself alive.

Where verse 26 says those afflicted or poor and humble, those who seek him shall eat and be satisfied, here even the prosperous are included. 1 Corinthians 1 tells us that God chose what is weak in the world to shame the strong; not many wise, not many, powerful, not many noble were called. It does not say ‘not any‘; it says ‘not many‘. God can humble even the proud and prosperous so that we recognize our need and bow before him to receive his grace.

In Ephesians 1, Paul prays that God would give us hearts to see,

Ephesians 1:18 …that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, 19 and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might 20 that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, 21 far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come. 22 And he put all things under his feet and gave him as head over all things to the church, 23 which is his body, the fullness of him who fills all in all.

This is our hope, that because Christ was forsaken, we are accepted. Because Jesus thirsted, we can drink and be satisfied. Because he was pierced, we can be made whole. Because he experienced distance and separation, we are brought near by the blood of Christ. This is our gloriously rich inheritance.

It is God’s immeasurably great power, resurrection power that is at work in us who believe. The same power at work in Christ to raise him from the dead is at work in us to raise us who were dead in trespasses and sins to new life in Christ.

Jesus is exalted over all, he rules all nations, and we are connected to him, we are his body! The Father gave Jesus to us! All things are under his feet; he is head over all and he is God’s gift to us, the church!

Are you enjoying Jesus today as God’s gift to you? Are you experiencing his immeasurably great resurrection power at work in you today?

His Righteousness Proclaimed; He Has Done It!

Psalm 22:30 Posterity shall serve him; it shall be told of the Lord to the coming generation; 31 they shall come and proclaim his righteousness to a people yet unborn, that he has done it.

The great congregation will include both Jew and Gentile, rich and poor, and it will include both past and future. We tend to look at the coming generation and ask ‘what is this world coming to?’ (Remember, that’s what your parents said about you!) God guarantees that there will be some from every generation around his throne singing his praises. Because of Jesus there is hope for every people group, for every socioeconomic strata, for every generation, even those yet unborn. The good news about Jesus will be told to the coming generation. That his righteousness, his perfect righteousness, is credited to the account of every person who depends on him. The sinless one died for sinners to make us righteous in God’s sight.

They will be told that ‘he has done it.’ God has done it. There is nothing we can add. Salvation is accomplished. It is finished!


Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~


April 23, 2019 Posted by | occasional, podcast, Psalms | , , , , , , , , , | Leave a comment

How to Glorify God

01/22 How to Glorify God; Audio available at:

Last week we looked at the primary purpose of the church and of each of us as followers of Jesus. We exist, according to Ephesians 1, to the praise of his glorious grace, to the praise of his glory, to the praise of his glory (Eph.1:6, 12, 14). As the Westminster Shorter Catechism begins “Man’s chief end is to glorify God, and to enjoy him forever” (1647). Romans 15 tells us that we are ‘to live in such harmony with one another, in accord with Christ Jesus,’ so

Romans 15:6 that together you may with one voice glorify the God and Father of our Lord Jesus Christ.

Angelic beings in Isaiah 6 declare

Isaiah 6:3 … “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!”

The Psalmist declares

Psalm 86:12 I give thanks to you, O Lord my God, with my whole heart, and I will glorify your name forever.

In Psalm 106 as in Romans 1, sinners are condemned because:

Psalm 106:19 They made a calf in Horeb and worshiped a metal image. 20 They exchanged the glory of God for the image of an ox that eats grass. 21 They forgot God, their Savior, who had done great things in Egypt, 22 wondrous works in the land of Ham, and awesome deeds by the Red Sea.

Philippians tells us that one day

Philippians 2:10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Peter tells us to so use our gifts, in dependence on God,

1 Peter 4:11 …—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.

1 Cornithians tells us

1 Corinthians 6:20 for you were bought with a price. So glorify God in your body.

1 Corinthians 10:31 So, whether you eat or drink, or whatever you do, do all to the glory of God.

Jesus tells us to

Matthew 5:16 …let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

We exist for the glory of God. We are meant to glorify God. The glory of God is to be our chief aim, our primary purpose. If this is true then some questions must follow. What is the glory of God? And how do I glorify God?

The Glory of God and Spiritual Blindness

First, what is the glory of God? If my primary purpose is to glorify God, then I need to understand what I am aiming for. If we don’t have a grasp of a biblical definition of God’s glory, then we won’t have a clue how to live for the glory of God. We must perceive the glory of God in order to live for the glory of God. And this is spiritual work that requires supernatural help. We are told in 2 Corinthians 4 that

2 Corinthians 4:4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.

So there is a spiritual blindness upon unbelievers to prevent them from seeing God’s glory in Christ. This blindness requires a sovereign act of God to overcome.

2 Corinthians 4:6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

Sovereign God, open our eyes that we may behold your glory in the face of Jesus!

The Glory of God; Light and Weight

I see in scripture, mainly two aspects to the glory of God; light and weight. This passage in 2 Corinthians speaks of the light of the good news of the glory of Christ; the light of the knowledge of the glory of God. The book of Revelation tells us that

Revelation 21:23 And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb.

God’s glory is compared to light, radiance, brightness, shining, brilliance, display. God’s glory is the shining forth of who he is, the brilliant display of his character and nature, the radiant brightness of his being. It is an outward appearance or making known of his invisible being and personality.

In the Old Testament, we see another aspect of God’s glory. The Hebrew word for glory is ‘kabod’, and it literally means heaviness or weightiness. Remember back to Leviticus 9, when the tabernacle was complete, the priests were set apart, the people were gathered, and Aaron the first high priest was to offer the first sacrifices to God in the holy tabernacle. At the end of chapter 9, Aaron had offered the sacrifices,

Leviticus 9:23 And Moses and Aaron went into the tent of meeting, and when they came out they blessed the people, and the glory of the LORD appeared to all the people. 24 And fire came out from before the LORD and consumed the burnt offering and the pieces of fat on the altar, and when all the people saw it, they shouted and fell on their faces.

And then we read in chapter 10, that in the midst of this awesome moment, two of Aaron’s sons did something God had not commanded and offered strange fire before the Lord. And fire came out from the presence of the Lord and consumed them.

Leviticus 10:3 Then Moses said to Aaron, “This is what the LORD has said: ‘Among those who are near me I will be sanctified, and before all the people I will be glorified.’” And Aaron held his peace.

God is to be taken seriously. God is not to be trifled with. God is sanctified, holy, set apart, in a class by himself, utterly unique and unparalleled. The weightiness of God’s character must be revered.

In the Exodus, Moses and Aaron went to the Pharaoh of Egypt declaring ‘thus says the LORD, the God of Israel, ‘Let my people go…’ (Ex.5:1),

Exodus 5:2 But Pharaoh said, “Who is the LORD, that I should obey his voice and let Israel go? I do not know the LORD, and moreover, I will not let Israel go.”

Back in Exodus 3, from the burning bush, God had told Moses,

Exodus 3:19 But I know that the king of Egypt will not let you go unless compelled by a mighty hand.

After God wrecked Egypt, after the Pharaoh had commanded them to leave, but before they crossed the Red Sea, God gave Moses instruction and said:

Exodus 14:4 And I will harden Pharaoh’s heart, and he will pursue them, and I will get glory over Pharaoh and all his host, and the Egyptians shall know that I am the LORD.” … (also 14:17,18)

‘Who is YHWH, that I shold obey his voice?’ ‘I will get glory over Pharaoh… all shall know that I am the LORD.” God will be taken seriously. God will be seen as significant. He will be feared and respected, seen as weighty. He will be glorified in all the earth.

Glory is light and weight; God’s glory is the brilliant display of the weightiness of his character.

How We Glorify God; Drink and Do

So if we are meant to glorify God, and glory is the brilliant display of the weightiness of his awesome being, how do we glorify God? How do we promote and advance the glory of God? How do we live lives that glorify him? We understand what we are to be about, both as individuals and as the church. How do we go about it?
I’m going to give you a simple, easy to remember way to glorify God in your life. Drink and Do. It’s that simple. Drink and Do. What do I mean by that?

The Westminster Shorter Catechism begins “Man’s chief end is to glorify God, and to enjoy him forever.” in his book Desiring God, John Piper points out that we glorify God by enjoying him forever.

Think of a pristine mountain spring, high in the alps, untouched, perfect. Its water is clear and cool. It bubbles up of its own and will never run dry. How do you glorify the spring? By taking your ten cent grocery store bottle of water you carried on the hike and pouring what is left of it into the spring, to contribute to it? Or do you glorify the spring by getting down on your knees beside the spring, putting your parched lips to the water and drinking deeply? Do you glorify the spring by laying down in the grass and listening to the melody of its babbling? To glorify the spring is to enjoy the spring. Allow the spring to satisfy your thirst. Be envigorated by the cool water. Regain strength to hike back down the mountain and tell others what a treasure you discovered. To glorify God is to enjoy God, to drink deeply of God, to allow him to satisfy your deepest longings, to receive strength from him for the journey, to tell others about the pleasure you receive from him.

Listen to the prophet Isaiah

Isaiah 12:1 You will say in that day: “I will give thanks to you, O LORD, for though you were angry with me, your anger turned away, that you might comfort me. 2 “Behold, God is my salvation; I will trust, and will not be afraid; for the LORDGOD is my strength and my song, and he has become my salvation.” 3 With joy you will draw water from the wells of salvation. 4 And you will say in that day: “Give thanks to the LORD, call upon his name, make known his deeds among the peoples, proclaim that his name is exalted. 5 “Sing praises to the LORD, for he has done gloriously; let this be made known in all the earth. 6 Shout, and sing for joy, O inhabitant of Zion, for great in your midst is the Holy One of Israel.”

Glorify God in thanksgiving. Glorify God that because of Jesus, his anger is turned away. Glorify God by depending on him, trusting in him, allowing him to free you from all fear. Draw sustenance with joy from his limitless supply of salvation. Glorify God by calling on his name for help in times of trouble. Make his name known. Sing his praises. Shout! Sing! Publish abroad his all satisfying greatness.

Listen to the Psalms:

Psalm 63:1 O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water.

Psalm 36:8 They feast on the abundance of your house, and you give them drink from the river of your delights.

Psalm 34:8 Oh, taste and see that the LORD is good! Blessed is the man who takes refuge in him!

There is a warning here. If you are filled up with other things, you won’t enjoy the life giving water. When my kids aren’t hungry for the home-cooked meal on the table, we begin to diagnose the cause. When did you last eat? What did you eat? When they have been snacking all afternoon on chips and candy and soda, they are not going to be hungry for real food. We cram our lives full of activity and media and amusement and general busyness and stuff, and we wonder why we don’t have an appetite for spiritual things. We can stuff our souls so full of things that don’t fulfill us, that there is no room for the only one who can satisfy.

Listen to Jesus:

Matthew 5:6 “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

John 6:35 Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.

Glorifying God means drinking deeply of God, going to him with your thirst, with your longings, finding enough, more than enough to satisfy in him. Glorifying God means to drink from him with joy.

Doing and Not Doing

I said glorifying God means drinking and doing. Let me clarify what I mean by ‘do’ and what I do not mean by ‘do’.

Allow me to switch analogies. The vacuum cleaner salesman comes to your door. He’s selling the latest model of Kirby, and he is out to convince you that it is the best vacuum ever made. If you were able to go to his house, you had better find two things. First, you’d better find a clean carpet, and second, you’d better find a Kirby in his closed. If you found a Hoover, you’d call him a hypocrite. That’s the first point. Don’t try to sell a product you haven’t tried or don’t believe in. Drink first.

But this is to clarify the second point, what I don’t mean by ‘do’. If the vacuum salesman comes to your door with his Kirby, and he shows you how great it is, but then he begins to tell you that he has actually made some modifications to his vacuum, that he has shortened the hose to increase the suction, that he has replaced the motor with a more powerful and longer lasting one, and that he took a grinder to the metal casing to make it lighter, you would not say he is glorifying the vacuum by his improvements and modifications. Instead he is pointing out the flaws in the design and trying to fix them.

Or back to the mountain spring. You do not glorify the spring by taking pilgrimages carrying gallons of tap water on your back to contribute to the spring. That is not what I mean by ‘do’. We cannot contribute anything to God except our need, and an opportunity for him to show himself strong.

What I do mean by ‘do’ is this. If you are not thirsty you will not enjoy the refreshing water. You must come thirsty, come needy, come desperate. The depth of your appreciation for the fountain will be directly proportionate to your awareness of your own need. Many of us need to do. Do something. Go on a hike. Get thirsty. Many of us need to do. Try to live a holy life. Try to love your neighbor as yourself. Try to put the needs of others ahead of your own. Try to convince others of their need for Christ. As you do, you will become acutely aware of your desperate need, your inability, and it will drive you back to the only source of life giving water, and you will drink more deeply.

Prayer, Bible, Sermons

Let me connect this to prayer. Prayer is an expression of need and dependence on God. If you are not aware of your need, you will not pray. Desperate people pray. Even those who say they do not believe in God will pray when they sense the sheer hopelessness of their situation. Many Christians seek to improve their prayer life. Instead, attempt to raise children that want to love and follow Jesus. Seek to be content with what you have. Pursue unity with someone you disagree with. Attempt to proclaim God’s word every week. Live with character and integrity. Give biblical counsel to someone who is struggling. Love your wife like Christ loved the church. Refrain from speaking poorly of others. Seek to be a blessing to a person in need. Be a good employee and don’t grumble or complain. Have your neighbor over for dinner. Walk on water. As you do, you will begin to perceive more acutely your desperate need for God. You can’t do it on your own. “Apart from me you can do nothing” Jesus said (Jn.15:5). Begin to do, and it will drive you to drink deeply of the limitless resources in God.

We can connect this to listening to sermons and bible reading. If there is a lecture offered on the relationship of diet to the growth of cancer cells you may be curious and listen. You may have a general sense of the importance of healthy eating, and you may not have anything better to do at that time. You may enjoy the delivery of the presenter, or be mildly annoyed by his accent, or think that his visual aids are not very well done. You may lose interest and begin to think about what’s for dinner and wonder if it will give you cancer, and wonder if this will make you late for it. Would it be rude to get up and leave before it is over? But if your child has been diagnosed with cancer, you will be listening in a whole new way. Your desperation will create in you an attentiveness that nothing else can. As we become aware of the devastating disease of our spiritual need, our spiritual helplessness and hopelessness, our ears will be eager to hear from God.

Expect Great Things; Attempt Great Things

William Carey, a missionary to India, known as the father of modern missions, preached a sermon in Nottingham England in 1792, encouraging involvement in foreign missions. His points were “Expect great things from God; Attempt great things for God.” God is glorified when we expect him to do great things, because we see that he is great, and believe that he is able to do great things. God is glorified when we come to him as the all satisfying source and expect him to be more than enough to slake our own thirst and give us the strength to carry water down the mountain for others. God is glorified when we attempt great things for him, things that are beyond us, things that require him to show up in awesome and glorious ways so that it is evident to all that he alone deserves the praise for the great thing he has done.

Attempt great things for God. In the attempt, you will see acutely your need. Develop a spiritual appetite – by doing. Drink, and do, and drink some more.

Allow your need, your thirst, your lack to demonstrate and display the weightiness of God, the rock solid substantial-ness of God; let God be glorified as you drink deeply from him and attempt great things for him.

1 Peter 4:11 …—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~

January 23, 2017 Posted by | occasional, podcast | , , , , , , , , , , , , , , , , , , | Leave a comment

God Faithful and True

02/28 Faithful and True; Audio available at:

What is God like? What can be known about God? What does he tell

us that he is like? We want to know God, to enjoy God, to delight ourselves in his presence, to experience him as he really is, to savor him. Jesus told us

John 17:3 And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent.

Suppression of Truth

Jesus tells us that eternal life consists in knowing God. But not just any idea of God will do. Eternal life consists in knowing the only true God. We must be careful. There is a grave danger that we would formulate an idea of God that does not correspond to the reality of who he is, and we would be found guilty of idolatry. Romans chapter 1 says

Romans 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. 24 Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, 25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.

We as fallen mankind have an inclination to suppress the truth about God. Although we know true things about God, we do not act consistent with that knowledge. We do not honor him as God or give him thanks. We tend to exchange the glory of the immortal God for images of created things. We have a tendency to exchange the truth about God for a lie and worship and serve the creature rather than the Creator. This tendency in us is unrighteous, ungodly, and deserves God’s wrath. We must be alert to this tendency in ourselves, and be ware of taking the things God has revealed to us about himself and suppressing those things by our unrighteousness.

We want to enjoy God by experiencing him as he truly is. We do not want to be guilty of suppressing the truth about him or exchanging that truth for a counterfeit. One of the things God says about himself is that he is true. He is the only true God. What does it mean when the Bible says that God is true?

Full of Truth

Turn with me to the beginning of John’s gospel.

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it. 6 There was a man sent from God, whose name was John. 7 He came as a witness, to bear witness about the light, that all might believe through him. 8 He was not the light, but came to bear witness about the light. 9 The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own, and his own people did not receive him. 12 But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. 14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. 15 ( John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) 16 For from his fullness we have all received, grace upon grace. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God; the only God, who is at the Father’s side, he has made him known.

We see in this passage that life comes by the light shining in the darkness. We see that the Word was the true light shining in the darkness, and that the Word became flesh and lived among us to show us the glory of the Father. We see that the Word, the only Son from the Father was full of grace and truth. Grace and truth came through Jesus Christ. Jesus has made the invisible God known.

This passage in John directly connects back to the passage in Exodus that we have been studying. Keep your thumb in John 1 and turn back with me to Exodus 33. In Exodus 32, the people had become impatient with Moses’ delay on the mountain, and had made an image of God in the form of a bull-idol and worshiped and sacrificed to it. God threatens to wipe out all the people and start over with Moses, but Moses intercedes for the people and God allows them to live. In chapter 33, God is threatening that he will keep his promises and send Israel in to the promised land, but that he will not go with them because they are persistently rebellious and he would destroy them.

Exodus 33:12 Moses said to the LORD, “See, you say to me, ‘Bring up this people,’ but you have not let me know whom you will send with me. Yet you have said, ‘I know you by name, and you have also found favor in my sight.’ 13 Now therefore, if I have found favor in your sight, please show me now your ways, that I may know you in order to find favor in your sight. Consider too that this nation is your people.” 14 And he said, “My presence will go with you, and I will give you rest.” 15 And he said to him, “If your presence will not go with me, do not bring us up from here. 16 For how shall it be known that I have found favor in your sight, I and your people? Is it not in your going with us, so that we are distinct, I and your people, from every other people on the face of the earth?” 17 And the LORD said to Moses, “This very thing that you have spoken I will do, for you have found favor in my sight, and I know you by name.” 18 Moses said, “Please show me your glory.” 19 And he said, “I will make all my goodness pass before you and will proclaim before you my name ‘The LORD.’ And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. 20 But,” he said, “you cannot see my face, for man shall not see me and live.” 21 And the LORD said, “Behold, there is a place by me where you shall stand on the rock, 22 and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by. 23 Then I will take away my hand, and you shall see my back, but my face shall not be seen.”

Moses desires to know God, to know his ways, and he insists that the presence of God go with them. When God answers favorably, Moses requests to see the glory of God. God will reveal his character, his goodness, to Moses, but no one can see the face of God and live. John tells us that the law came through Moses, grace and truth came through Jesus Christ. No one has ever seen God; the only God who is at the Father’s side, Jesus has made his Father known. The Word became flesh and dwelt among us and we have seen his glory, full of grace and truth. In Exodus 34, The Lord proclaims his name:

Exodus 34:6 The LORD passed before him and proclaimed, “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness

The Lord is abounding in steadfast love and faithfulness. Jesus, the only Son from the Father is full of grace and truth. God is abundant in steadfast love, full of grace. God is abundant in faithfulness, full of truth. God reveals his full glory, the truth of who he is, in Jesus.

Light and Truth

This concept of truth or faithfulness in John’s gospel is coupled with light shining in the darkness. In the dark it is difficult to distinguish what is real from that which is a counterfeit. But in the full light the true character is seen for what it is.

In Jeremiah 10 the prophet sheds light on the people’s idolatry. He contrasts their idols with the one true God. Their idols are vanity, they cannot move, cannot speak, cannot walk, cannot do evil, cannot do good, they are stupid, foolish, false, worthless, a delusion;

Jeremiah 10:10 But the LORD is the true God; he is the living God and the everlasting King. At his wrath the earth quakes, and the nations cannot endure his indignation. 11 Thus shall you say to them: “The gods who did not make the heavens and the earth shall perish from the earth and from under the heavens.”

The Lord is the true God. He is incomparable in power, wisdom, understanding, his voice forms and brings about all things. The Lord is the true God in contrast to false gods who threaten harm and promise help but are impotent to do either. The Lord our God is true, he is no counterfeit; he is real, he is living, he had no beginning and will have no end.

Correspondence Between Word and Being

James warns against the deception of counterfeits.

James 1:16 Do not be deceived, my beloved brothers. 17 Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change.

God is free from inconsistency or forgery. He is the Father of lights. He is the real thing, and the source of all that is true and genuine.

James 1:16 Do not be deceived, my beloved brothers. …18 Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. …22 But be doers of the word, and not hearers only, deceiving yourselves.

Do not be deceived and do not deceive yourselves. God is authentic. He birthed us by the word of truth. If we hear the word but do not do it, we are not true. We lie to ourselves. We prove not to be genuine. Truth is when the word and the deed are one. Falsehood is when the word does not match the reality. We also see this theme in 1 John.

1 John 1:8 If we say we have no sin, we deceive ourselves, and the truth is not in us.

1 John 2:4 Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him,

1 John 3:18 Little children, let us not love in word or talk but in deed and in truth.

Truth is when our claims perfectly correspond to reality. We had a friend who got a job as a door to door vacuum cleaner salesman. As a friend, we allowed him to come to our house and practice his sales pitch on us. He told us how the unit that he was selling far surpassed every other vacuum in sucking power. To demonstrate this, he had us turn on our vacuum cleaner (which was a shop-vac) and he stuck his credit card over the end of our hose. Then he proceeded to turn on his vacuum and attempt to suck his card away from our vacuum with his vacuum to demonstrate how much more powerful it was. He made several attempts, but completely failed. He was a bit embarrassed. His vacuum sucked. But our shop-vac sucked more powerfully. He was embarrassed because his words didn’t match the actual performance. He spoke bigger than the reality. His claims were demonstrated to be false. (And by the way, my friend didn’t remain in door-to-door sales for long).

God is true. His claims perfectly correspond to reality. God never inflates his claims. He never speaks bigger than he is. And have you read your Bible?! Have you listened to the things God says about himself?! Think for a moment of some of the things God says about himself. If someone came to your door claiming the things God claims for himself in his word, how would you respond?

Proverbs 30:5 Every word of God proves true; he is a shield to those who take refuge in him.

Every word of God perfectly corresponds to his essence, his being. He is what he says. His representation of himself matches exactly the reality of who he is. He is true.

I Am The Truth

In John 14, when Jesus is about to go to the cross, Jesus says:

John 14:1 “Let not your hearts be troubled. Believe in God; believe also in me.

And he tells his disciples that he is going to prepare a place for them, to bring them to be with him where he is. When Thomas expresses confusion as to the destination and how to get there, Jesus responds:

John 14:6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.

Jesus does not claim merely to know the truth, or to tell the truth; Jesus claims to be the truth. He says: “I am the truth.” He says “you believe in God, believe also in me.” Jesus is the truth. He is all that he claims to be, all that he ought to be. Jesus’ very essence embodies exactly who God is. As Hebrews tells us,

Hebrews 1:3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. …

Jesus is the perfectly accurate representation of who God is. He is the truth.

In Revelation, Jesus is called “the holy one, the true one; the Amen, the faithful and true witness; Sovereign Lord, holy and true (Rev.3:7, 14; 6:10). In Revelation 19,

Revelation 19:11 Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war.

True Satisfaction

Jesus is faithful and true. In John 6, after Jesus fed 5,000 and the crowds pursued him to the other side of the lake, seeking more food, Jesus said:

John 6:32 Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. 33 For the bread of God is he who comes down from heaven and gives life to the world.” 34 They said to him, “Sir, give us this bread always.” 35 Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. …55 For my flesh is true food, and my blood is true drink.

In what way does Jesus mean that he is the true bread from heaven? Does he mean true as opposed to metaphorical? In what way is his flesh true food and his blood true drink? Does he mean that we are to eat and drink his flesh and blood in a literal physical way? Clearly not. In the rest of the passage he clarifies that what is required is to come to him and believe in him. But he is saying that his flesh and blood is that which nourishes, sustains and satisfies us in a more genuine, real, and lasting way than any physical food. That which is true is that which is reliable, which can be depended upon, which does not fail or disappoint.

Psalm 63:1 O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water. … 3 Because your steadfast love is better than life, my lips will praise you.

Nothing satisfies human need, human longing like Jesus.

True and Trustworthy

Because God is true, he is trustworthy. He will live up to every expectation. He will perfectly keep his word. He will never disappoint those who trust in him, those who believe in him. Paul addresses Titus:

Titus 1:1 Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God’s elect and their knowledge of the truth, which accords with godliness, 2 in hope of eternal life, which God, who never lies, promised before the ages began

God never lies. When God promises, he binds himself to make good on his promises. God is truth and God is completely trustworthy.

Hebrews 6:13 For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself, …17 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, 18 so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us.

When God takes an oath, he swears by himself, because there is none higher, none greater, no more sure standard of truth than himself. He is the absolute standard of truth. All truth comes from him. And the truth of God should give us strong encouragement to hold fast to the hope set before us in the promises of God.

The Gospel is the Word of Truth

In the New Testament letters ‘the truth’ or ‘the word of truth’ comes to be synonymous with the gospel, the good news that Christ died for our sins according to the scriptures, was buried, and rose again, securing our forgiveness. (2Cor.4:2; Gal.2:5, 14; Eph.1:13; Col.1:5). We are to obey the truth, believe the truth, know the truth, love the truth, walk in step with the truth, be established in the truth… (Rom.2:8; Gal.5:7; Col.1:6; 2 Thes.2:10, 12, 13; 1Tim.2:4; 4:3; 2Tim.2:25; 3:7; 1Pet.1:22; 2Pet.1:12; 2Jn1:4; 3Jn.1:3)

Obtaining Truth

God is faithful and true. He is abundant in faithfulness and full of truth. He is the light by which we can discern what is genuine and what is counterfeit. How he portrays himself exactly corresponds to what he is in reality. Because he is true, he can be depended on, he will not disappoint or fail us. Jesus is the truth, the perfect expression of who God is, and the good news of Jesus is the truth that must be loved, embraced, obeyed.

In 2 Timothy, Paul charges Timothy to ‘rightly handle the word of truth (2Tim.2:15). He says:

2 Timothy 2:24 And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth,

Notice how a knowledge of the truth comes. It does not come from hard study or persuasive arguments. It is repentance that leads to a knowledge of the truth; a turning, a change of mind and heart. And notice, this is a gift of God. If we have come to know and believe and love the truth, if we have come to see Jesus as the truth, we should not suppress that truth; rather we should honor God as God and give thanks to him.

1 John 5:20 And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~

February 28, 2016 Posted by | Knowing God, podcast, Theology | , , , , , , , , , , | Leave a comment

Eternal God; Psalm 90

09/20 Eternal God; Audio available at:

Like as the waves make towards the pebbled shore,
So do our minutes hasten to their end;
Each changing place with that which goes before,
In sequent toil all forwards do contend.
Nativity, once in the main of light,
Crawls to maturity, wherewith being crown’d,
Crooked eclipses ‘gainst his glory fight,
And Time that gave doth now his gift confound.
Time doth transfix the flourish set on youth
And delves the parallels in beauty’s brow,
Feeds on the rarities of nature’s truth,
And nothing stands but for his scythe to mow:
And yet to times in hope, my verse shall stand
Praising thy worth, despite his cruel hand.

-Shakespeare, Sonnet 60

Time marches steadily forward. Time devours. We are creatures at the mercy of the ravages of time. Our lives are temporary. Fleeting. Momentary. Finite. We can think back in history to a time before we existed, before we were born. We had a starting point. And we will just as certainly have an ending point. We will pass away. We will return to dust. And given enough time, we will most likely be forgotten. We seek for permanence, something that will endure, a name that will last, something that will be established. But even the things we seek to leave behind soon fade away.

God is not like us. God is not subject to our limitations. God is infinite. He is not subject to the things we are subject to. God is not subject to the effects of time. God is without beginning and without end. He Is. He is eternal.

Prayer: The Infinite and the Finite (Valley of Vision)

Thou great I Am,

Fill my mind with elevation and grandeur at the thought of a Being

with whom one day is as a thousand years, and a thousand years as one day,

A mighty God, who, amidst the lapse of worlds, and the revolutions of empires, feels no variableness, but is glorious in immortality.

May I rejoice that, while men die, the Lord lives; that, while all creatures are broken reeds, empty cisterns, fading flowers, withering grass, he is the Rock of Ages, the Fountain of living waters.

Turn my heart from vanity, from dissatisfactions, from uncertainties of the present state, to an eternal interest in Christ.

Let me remember that life is short and unforeseen, and is only an opportunity for usefulness;

Give me a holy avarice to redeem the time, to awake at every call to charity and piety, so that I may feed the hungry, clothe the naked, instruct the ignorant, reclaim the vicious, forgive the offender, diffuse the gospel, show neighbourly love to all.

Let me live a life of self-distrust, dependence on thyself, mortification, crucifixion, prayer.

Everlasting God

In Genesis 21, after the birth of Isaac, after Hagar and Ishmael were sent away, after he settled a dispute over rights to a well of water, we are told:

Genesis 21:33 Abraham planted a tamarisk tree in Beersheba and called there on the name of the LORD, the Everlasting God.

YHWH El Owlam; The LORD the Everlasting God. He is perpetual. Think back before the first event you can conceive of; God was there. Think forward into the future as far as your mind can imagine; God is there. Extend a timeline infinitely in both directions and God encompasses it all. But a timeline does not extend infinitely. Time is not infinite. Time and matter and motion were brought into existence by God. Before time existed, God is.

At the end of Moses’ life, as he blesses Israel, he says:

Deuteronomy 33:26 There is none like God,… 27 The eternal God is your dwelling place, and underneath are the everlasting arms.

There is none like God, the eternal God is your dwelling place, the everlasting God is your support.

Moses’ prayer is recorded in Psalm 90.

A Prayer of Moses, the man of God.

Psalm 90:1 Lord, you have been our dwelling place in all generations. 2 Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting you are God. 3 You return man to dust and say, “Return, O children of man!” 4 For a thousand years in your sight are but as yesterday when it is past, or as a watch in the night. 5 You sweep them away as with a flood; they are like a dream, like grass that is renewed in the morning: 6 in the morning it flourishes and is renewed; in the evening it fades and withers. 7 For we are brought to an end by your anger; by your wrath we are dismayed. 8 You have set our iniquities before you, our secret sins in the light of your presence. 9 For all our days pass away under your wrath; we bring our years to an end like a sigh. 10 The years of our life are seventy, or even by reason of strength eighty; yet their span is but toil and trouble; they are soon gone, and we fly away. 11 Who considers the power of your anger, and your wrath according to the fear of you? 12 So teach us to number our days that we may get a heart of wisdom. 13 Return, O LORD! How long? Have pity on your servants! 14 Satisfy us in the morning with your steadfast love, that we may rejoice and be glad all our days. 15 Make us glad for as many days as you have afflicted us, and for as many years as we have seen evil. 16 Let your work be shown to your servants, and your glorious power to their children. 17 Let the favor of the Lord our God be upon us, and establish the work of our hands upon us; yes, establish the work of our hands!

Life is short. Life is fleeting. It is here and then it is gone. Days fly away. The number of our years is limited. We are dust. In contrast to man, God is timeless. God is a safe harbor across all generations. God is God from everlasting to everlasting. All the way back before the birth of the mountains, before God formed land, before he spoke the globe into existence, from everlasting, you are God. And on beyond the distant future, you are God. From eternity past to eternity future, you are.

Eternity and Time

God is not limited by time, by dates, by sequences of events. For us it is often challenging to fit the necessary events into the allotted time. Time quickly slips away. We run out of time. Some things get done, and others have to wait. But from our experience we learn that time is relative. If there is something on the calendar that we are looking forward to, eagerly anticipating, it seems that time slows to a painful crawl. The anticipated event may never come. God is not constrained by the clock or the calendar. He never runs out of time. He never has things he wishes he could do that he simply doesn’t have time to get done. His perception of time is different than ours. Verse 4 says:

Psalm 90:4 For a thousand years in your sight are but as yesterday when it is past, or as a watch in the night. 5 You sweep them away as with a flood; they are like a dream, like grass that is renewed in the morning: 6 in the morning it flourishes and is renewed; in the evening it fades and withers.

God’s perception of a thousand years is compared to our perception of yesterday, of a short period of time, of a dream, of grass that lasts a day. What seems to us an unimaginably long period of time, to the eternal God is like a few hours in the night.

Peter encourages believers in the face of scoffers who mock the promise of the soon coming of our Lord:

2 Peter 3:8 But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day.

He takes the truth of Psalm 90, that a thousand years is as yesterday, and mirrors it with the parallel truth that with the Lord one day is as a thousand years; where we feel limited in what can be accomplished in 24 hours, to God it is as if he had a thousand years.

God is able to operate within time, but he is not constrained by time. He is not limited by time in the ways that we are limited by time. He existed before time, he created time, and he encompasses time.

Inhabiting Eternity

Isaiah 9:6 calls Jesus Mighty God and Everlasting Father, or Father of Eternity. We will come back to this later.

Isaiah 40 calls God everlasting.

Isaiah 40:28 Have you not known? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable.

Elohim Owlam YHWH. YHWH is eternal. He does not get fatigued by doing work in time, he brought the earth out of nothing, but he doesn’t have to gasp to catch his breath.

Isaiah 57 calls God the one who inhabits eternity.

Isaiah 57:15 For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite.

Where God dwells is outside of time. He inhabits eternity. He is holy, set apart, totally other than us. He dwells in eternity, but he also enters time and dwells with those who humbly turn to him.

Eternal Dominion

In Daniel 4, after the pride of king Nebuchadnezzar is humbled, he praises God.

Daniel 4:34 At the end of the days I, Nebuchadnezzar, lifted my eyes to heaven, and my reason returned to me, and I blessed the Most High, and praised and honored him who lives forever, for his dominion is an everlasting dominion, and his kingdom endures from generation to generation;

The God of Daniel, the Most High God, higher than any of the gods of the Babylonians, is a God who lives forever. He has eternal life in himself. His rule is an everlasting rule, and his kingdom endures throughout time.

Jeremiah calls YHWH the true God, the living God, the everlasting King.

Jeremiah 10:10 But the LORD is the true God; he is the living God and the everlasting King. At his wrath the earth quakes, and the nations cannot endure his indignation.

For his dominion, his rule, his kingship to be everlasting, he must be an eternal being.

In the New Testament letter of Jude, he says in his closing doxology:

Jude :25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

If God is to have glory, majesty, dominion and authority eternally, he must exist eternally. Jude defines this with the three categories of eternity past, ‘before all time’; the present ‘now’; and eternity future, ‘forever’.


Timothy in his opening doxology calls God the King of the ages or the King of eternity.

1 Timothy 1:17 To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen.

He calls God immortal, not subject to death or decay, and he attributes honor and glory to him eternally. In his closing doxology in chapter 6 he says

1 Timothy 6:15 …—he who is the blessed and only Sovereign, the King of kings and Lord of lords, 16 who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.

He attributes to him immortality and eternal rule.

In Romans 1:23, the immortality of God is contrasted with mortal man and animals, who are subject to death and decay.

In Romans 16:26, Paul refers to God as ‘the eternal God’.

Revelation 4 describes the worship around the throne of God.

Revelation 4:8 And the four living creatures, each of them with six wings, are full of eyes all around and within, and day and night they never cease to say, “Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!” 9 And whenever the living creatures give glory and honor and thanks to him who is seated on the throne, who lives forever and ever, 10 the twenty-four elders fall down before him who is seated on the throne and worship him who lives forever and ever. They cast their crowns before the throne,…

God is described as the one who was and is and is to come, the one who lives forever and ever. Past, present and future, the eternally living one.

Jesus the Eternal Word

John begins his gospel by describing Jesus as the eternally existent Word.

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God.

Jesus eternally existed with his Father from before the beginning. John begins his first letter, 1 John, this way:

1 John 1:1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— 2 the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us—

He describes Jesus, whom the apostles heard and saw and touched as “that which was from the beginning”; he eternally existed. The life was made manifest, his eternal life who existed eternally with the Father. He was revealed to them in time. He says in chapter 5:

1 John 5:20 And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life.

Jesus, the Son of God, who is the true God and eternal life, came to give us understanding. Jesus who is eternal life came so that we may know him. Jesus said in John 17:

John 17:3 And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent.

Jesus innately possesses eternal life with his Father. Jesus offers eternal life to all who believe in him as a gift. This does not mean that we can become eternal beings; it would be impossible for us who had a beginning to become without beginning. We are invited to participate in God’s eternal life by knowing him, by entering into relationship with him, by enjoying him forever.

Eternal Joy

Psalm 106 points us to this aspect of eternal joy. Psalm 106:48 praises the blessedness of the eternal God.

Psalm 106:48 Blessed be the LORD, the God of Israel, from everlasting to everlasting! And let all the people say, “Amen!” Praise the LORD!

God not only exists from eternity past to eternity future, but he is blessed or happy from everlasting to everlasting. He is delighted to be who he is.

If we look back to Psalm 90, where we started, we see this aspect of joy. Psalm 90 begins with a recognition of the eternal nature of God. He is our dwelling place throughout generations and he is God from eternity past to eternity future. Psalm 90 ends with a prayer. The prayer of Psalm 90 is that the Lord bring satisfaction and the joy of his presence to our days. That he would exchange the days and years of evil and affliction with days of gladness in God. That he would establish and make permanent and lasting the work or our hands.

Psalm 90:12 So teach us to number our days that we may get a heart of wisdom. 13 Return, O LORD! How long? Have pity on your servants! 14 Satisfy us in the morning with your steadfast love, that we may rejoice and be glad all our days. 15 Make us glad for as many days as you have afflicted us, and for as many years as we have seen evil. 16 Let your work be shown to your servants, and your glorious power to their children. 17 Let the favor of the Lord our God be upon us, and establish the work of our hands upon us; yes, establish the work of our hands!

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~

September 20, 2015 Posted by | Knowing God, podcast | , , , , , , , , , , , | Leave a comment

1 Corinthians 13:4b; A Not Jealous Kind of Jealous Love

11/09 1 Corinthians 13:4b A Not Jealous Kind of Jealous Love; Audio available at:

1 Corinthians 13 [SBLGNT]

4 Ἡ ἀγάπη μακροθυμεῖ, χρηστεύεται ἡ ἀγάπη, οὐ ζηλοῖ ἡ ἀγάπη, οὐ περπερεύεται, οὐ φυσιοῦται, 5 οὐκ ἀσχημονεῖ, οὐ ζητεῖ τὰ ἑαυτῆς, οὐ παροξύνεται, οὐ λογίζεται τὸ κακόν,

1 Corinthians 13 [ESV2011]

12:31 But earnestly desire the higher gifts. And I will show you a still more excellent way.

13:1 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. 2 And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing. 4 Love is patient and kind; love does not envy or boast; it is not arrogant 5 or rude. It does not insist on its own way; it is not irritable or resentful; 6 it does not rejoice at wrongdoing, but rejoices with the truth. 7 Love bears all things, believes all things, hopes all things, endures all things. 8 Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when the perfect comes, the partial will pass away. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. 12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known. 13 So now faith, hope, and love abide, these three; but the greatest of these is love.

Paul swings the wrecking ball of God’s love toward the Corinthians. Their attitudes and conduct toward one another were incongruent with love, inconsistent with the God who is love, out of step with the Holy Spirit, who produces the fruit of love in the heart of the believer. He intends to hold up a mirror so that we can see how far short we fall of the divine standard, and in broken-hearted humility cry out to God for his transforming work in us.

The love that Paul is talking about is a distinctly Christian sort of love, a response in the heart of the believer to having been perfectly and completely loved by God. We love (says 1 John 4:19) because he first loved us. This love is an overflow of joy in the satisfaction of being perfectly loved by God. Many people do many good things, many charitable deeds, but Paul says in the opening verses, without this distinctly Christian love, those who do these things become nothing, are nothing, and attain nothing. Even someone who in self-sacrificial generosity to the poor gives away literally every possession, even health, even life itself without this love that is rooted in God’s love for us, gains zero.

Paul gives us 15 verbs to describe this love; 2 positive, 8 negative, one contrast; and 4 always, actions that love either does or does not do. Love is patient, or long-tempered like our God who is slow to anger. Thank God he is slow to anger! Love is kind, generously good to the ungrateful and evil. God’s patience delays justice to make room for his kindness to lead us to repentance.

The first negative in the string of 8 is ‘love envieth not, or is not jealous. This is curious, because at the very last verse of chapter 12 was a command that we be jealous, and in the first verse of chapter 14 we are again commanded to be jealous. We have noted that these characteristics of love can be most clearly seen in God, but when we look at jealousy, God repeatedly in the Old Testament claims to be a jealous God, even claiming that his very name is ‘Jealous’, and in the New Testament we see Jesus acting jealously. What do we make of this assertion that love is not jealous, framed by two commands to be jealous on the backdrop of a God whose name is Jealous?


Let’s begin with a definition. The word is [ζηλόω] zelo-o. It is where we get our English word ‘zeal’. Literally it means to be heated or to boil. It means to desire earnestly, to strive after or pursue something or someone. This word is used in both positive and negative ways. The context determines whether zeal is a good thing or a bad thing.

Evil Jealousy

For instance, 1 Corinthians 3:3 Paul rebukes the Corinthians for not being spiritual but of the flesh, mere infants in Christ.

1 Corinthians 3:3 for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way?

In this context the burning zeal is a typically human zeal for this or that favorite leader, pitting one against another and causing contention between the differing groups.

In 2 Corinthians 12 Paul says:

2 Corinthians 12:20 For I fear that perhaps when I come I may find you not as I wish, and that you may find me not as you wish—that perhaps there may be quarreling, jealousy, anger, hostility, slander, gossip, conceit, and disorder.

Galatians 5 lists zeal or jealousy among the works of the flesh, contrasted with the fruit of the Spirit.

Galatians 5:19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.

In Stephen’s sermon in Acts, the patriarchs are accused of jealousy toward Joseph.

Acts 7:9 “And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him

Back in Genesis 37, we are told that Israel loved Joseph more than any of his other sons (v.3). Joseph had a dream that he would rule over his brothers and that his mother and father and all his brothers would bow down to him. His brothers were jealous of him (v.11). They hated him because his father treated him with special favor. They attempted to do away with him in a vain attempt to thwart his God given prophetic dreams. They didn’t want to bow down to their little brother; they wanted to be the one in charge to whom others would bow down. His dreams were a threat to their own self-importance.

In Acts 5, we are told that many signs and wonders were regularly done among the people by the hands of the apostles (v.12), that the people held them in high esteem (v.13), that more than ever believers were added to the Lord, multitudes of both men and women (v.14), and that people were gathering from the towns around Jerusalem (v.16), and we are told that the high priest and the Sadducees were filled with jealousy and arrested the apostles. They were threatened by their power, their respect, and their popularity. They wanted the power the respect, the popularity for themselves.

In Acts 13, Paul and Barnabas are invited by the rulers of the synagogue in Pisidian Antioch to preaching the gospel. They said things like “God has brought to Israel a Savior, Jesus, as he promised” (v.23). They accused the rulers of the Jews in Jerusalem of “not understanding the utterances of the prophets which are read every Sabbath” and “not recognizing him” (v.27). They accused the leaders of fulfilling the prophecies by condemning him (v.26-29). They proclaimed that God raised Jesus from the dead (v.30). They proclaimed Jesus as the only begotten Son of God (v.33). They proclaimed the impotency of the law of Moses to free anyone from their sins, and they proclaimed forgiveness of sins to everyone who believes in Jesus (v.38-39). They warned against the danger of unbelief (v.41). They preached all this in the Jewish synagogue, and there was no opposition! They were not kicked out. No one complained. No on argued. Instead people begged them to teach again the next Sabbath. There was no opposition for the whole week.

Acts 13:44 The next Sabbath almost the whole city gathered to hear the word of the Lord. 45 But when the Jews saw the crowds, they were filled with jealousy and began to contradict what was spoken by Paul, reviling him.

Notice, the leaders of the synagogue did not dispute the doctrine of the apostles. Not until they saw the crowds did they begin to contradict what was spoken by Paul. They were filled with jealousy because they saw the crowds. Imagine, religious leaders upset at a whole city gathering to listen to the word of the Lord! They should be rejoicing! Instead, they are jealous. They want the attention, they want the popularity, they want the crowds for themselves.

The same thing happened in Acts 17, where Paul and Silas came to the Jewish synagogue in Thessalonica,

Acts 17:2 And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures, 3 explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”

For three weeks Paul proclaimed Jesus as the promised Messiah, and proclaimed the cross and the resurrection in a Jewish synagogue, and he was unchallenged! It wasn’t until some of the Jews were persuaded, a great many of the devout Greeks, and many prominent women, that the Jews became jealous. They perceived they were losing something that belonged to them, and so they incited a mob to riot. In their jealousy, they even followed Paul to the next town and stirred up the crowds there.

Jesus told a parable in Matthew 20 about a master who hired laborers early in the morning to work in his vineyard. He agreed with them for a fair day’s wage. He hired more workers at 9am, more at noon, more at 3pm, and more at 5pm, and when evening came he paid all of them a full day’s wages. Those who were hired first grumbled,

Matthew 20:12 saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’

They were jealous of those who worked only one hour and received a full day’s wage. That’s not fair! The master responded:

Matthew 20:15 Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?’

Do you begrudge my generosity? Literally, is your eye evil because I am good? They grumbled because they were treated differently than others. They looked with an evil eye on the generosity of the master, rather than celebrating his generosity toward others. We see the same in the parable of the prodigal son. The older brother hears the music and dancing from the celebration and “he was angry and refused to go in” (Lk.15:28). He compared himself and his performance with his brother and was envious of the extravagant love and generosity shown by his father toward his repentant brother. These are examples of a passionate response to something good being given to someone else, wanting it for self. This is the evil kind of zeal, and love is not jealous.

God’s Jealousy

There is a jealousy or zeal that is attributed to God. In Exodus 20, God warns:

Exodus 20:2 “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. 3 “You shall have no other gods before me. 4 “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. 5 You shall not bow down to them or serve them, for I the LORD your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me…

God demands first place. God demands that we bow down to and serve him alone. In Exodus 34 he says:

Exodus 34:14 (for you shall worship no other god, for the LORD, whose name is Jealous, is a jealous God),

God identifies himself with jealousy as a name, demanding that our worship go exclusively to him.

In Ezekiel 16, God describes in graphic terms how he took Israel to be his own when there was nothing desirable in her. He took her in, cared for her, entered into a marriage covenant with her, cleansed her, made her beautiful, and blessed her with everything good. But she was unfaithful to him. He calls her:

Ezekiel 16:32 Adulterous wife, who receives strangers instead of her husband!

…35 “Therefore, O prostitute, hear the word of the LORD:

He accuses her of slaughtering his own children as offering to false gods. And then he says:

Ezekiel 16:38 And I will judge you as women who commit adultery and shed blood are judged, and bring upon you the blood of wrath and jealousy. …41 And they shall burn your houses and execute judgments upon you in the sight of many women. I will make you stop playing the whore, and you shall also give payment no more. 42 So will I satisfy my wrath on you, and my jealousy shall depart from you. I will be calm and will no more be angry.

God’s jealousy is the jealousy that a husband ought to have for his own wife, demanding the exclusive faithfulness from her that she promised in her covenant vows. Song of Solomon brings together love and jealousy.

Song of Solomon 8:6 Set me as a seal upon your heart, as a seal upon your arm, for love is strong as death, jealousy is fierce as the grave. Its flashes are flashes of fire, the very flame of the LORD.

Jealousy of Jesus

Jesus who is the image of the invisible God, showed his jealousy.

John 2:13 The Passover of the Jews was at hand, and Jesus went up to Jerusalem. 14 In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there. 15 And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. 16 And he told those who sold the pigeons, “Take these things away; do not make my Father’s house a house of trade.” 17 His disciples remembered that it was written, “Zeal for your house will consume me.”

The religious leaders had prostituted the purpose of the temple. It was meant to be a house of prayer for all the nations. Instead they used it as an opportunity to oppress the poor and make a profit. Jesus passionately defended the honor of his Father’s house.

Clarifying the Difference

God is jealous, and God is love, but love is not jealous. In what way is God’s jealousy a loving jealousy, where our jealousy would be contrary to love? What is the difference between the good kind of jealousy and the evil kind of jealousy? In the examples we looked at, human jealousy was a heated response to something good that we desire being given to someone else. We could look at God’s jealousy and say that it too is a heated response to something good that he desired being given to someone else. God demands the undivided affection, devotion, worship and love of his people. When we give that to someone else it is considered adultery. But if we jealously desire equal respect, honor, attention, popularity, and praise to be given to us, it is sin. What makes the difference? We could add one phrase that makes the difference. God demands the affection, love and worship that rightfully belongs to him. When we are jealous, we make demands for things that do not rightfully belong to us. We demand of God’s generosity, that he not extend more generosity to others than he has to us. God is not obligated to extend any generosity to anyone. When we are jealous, we are looking sideways at others and asking ‘how come he got treated better than I did?’

This points us to an element in our jealous that distinguishes it from God’s jealousy. Our jealousy comes from our lack and our need. We desperately want to feel loved. We are jealous of others we perceive are being loved more than us, because we feel that takes away love from us. God’s jealousy has no connection to any need he feels. He makes it explicitly clear that he has no need that we could meet. He is complete in himself, lacking nothing.

Psalm 50:9 I will not accept a bull from your house or goats from your folds. 10 For every beast of the forest is mine, the cattle on a thousand hills. 11 ​I know all the birds of the hills, and all that moves in the field is mine. 12 “If I were hungry, I would not tell you, for the world and its fullness are mine.

There is another difference. God’s jealousy is loving because it passionately pursues the good of the beloved. When a loving husband goes after his wayward wife to bring her home, and demands that she give her affection exclusively to him, he is doing a very loving thing. He is seeking her happiness, even at great cost to himself. Genuine happiness comes within the covenant relationship, not by violating the covenant relationship. God demands that we ‘love the Lord your God with all your heart and soul and mind and strength’ because that is what will bring us true joy. He seeks our best, and he is our best.

My jealousy is not loving because it passionately pursues my own good, often to the harm of the other. And in my jealousy I am turning my affections away from God and toward other people or things, hoping to find satisfaction in them and outside of God, so my jealousy is adulterous and self destructive.

Commendable Jealousy

When we jealously defend the honor of God and point others toward him as the only source of true satisfaction, we act lovingly. Paul has the good kind of jealousy for the Corinthians.

2 Corinthians 11:2 For I feel a divine jealousy for you, since I betrothed you to one husband, to present you as a pure virgin to Christ. 3 But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ. 4 For if someone comes and proclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you put up with it readily enough.

He is jealous with the jealousy of God. He is passionately fired up that they not be led astray from a sincere and pure devotion to Christ. There is no hint of self-seeking in this. He passionately pursues their purity to present them as a pure virgin to Christ.

John the baptizer spoke in the same kind of way.

John 3:26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.”

This is an opportunity for human jealousy. John, you are losing popularity. You are losing followers. You are losing attention. The crowds are going to someone else.

John 3:27 John answered, “A person cannot receive even one thing unless it is given him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.’ 29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice. Therefore this joy of mine is now complete. 30 He must increase, but I must decrease.”

None of the attention, none of the praise, none of the respect, none of the followers belong to me. He who has the bride is the bridegroom. The joy of the friend is to step out of the way and see the bride united with her bridegroom.

This helps us understand how Paul can say that love is not jealous, but then command the Corinthians to be jealous of the higher gifts. He says:

1 Corinthians 12:31 But earnestly desire the higher gifts. And I will show you a still more excellent way.

1 Corinthians 14:1 Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy.

1 Corinthians 14:39 So, my brothers, earnestly desire to prophesy, and do not forbid speaking in tongues.

The Corinthians had been jealous of the more spectacular gifts, because those gifts brought status and attention and praise and applause. Paul rebukes their selfish status seeking and points them to the higher way of love. Out of the more excellent way of love, without an evil jealousy of wanting something for myself that you have been given, in the pursuit of love, we are to be zealous for the higher gifts, gifts that build others up. I am to passionately eagerly pursue being of service to you. I am to zealously desire to be poured out as a blessing to you. I am to find my joy in becoming more useful to you, not because I want the attention, but because my joy is complete as I fade into the background and your sincere and pure devotion to Christ increases.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~

November 9, 2014 Posted by | 1 Corinthians, podcast | , , , , , , , , , , | Leave a comment

06/22 1 Corinthians 10:31 All to the Glory of God; Audio available at:

1 Corinthians 10 [SBLGNT]

31 Εἴτε οὖν ἐσθίετε εἴτε πίνετε εἴτε τι ποιεῖτε, πάντα εἰς δόξαν θεοῦ ποιεῖτε.

1 Corinthians 10 [ESV2011]

23 “All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. 24 Let no one seek his own good, but the good of his neighbor. 25 Eat whatever is sold in the meat market without raising any question on the ground of conscience. 26 For “the earth is the Lord’s, and the fullness thereof.” 27 If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. 28 But if someone says to you, “This has been offered in sacrifice,” then do not eat it, for the sake of the one who informed you, and for the sake of conscience— 29 I do not mean your conscience, but his. For why should my liberty be determined by someone else’s conscience? 30 If I partake with thankfulness, why am I denounced because of that for which I give thanks? 31 So, whether you eat or drink, or whatever you do, do all to the glory of God. 32 Give no offense to Jews or to Greeks or to the church of God, 33 just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved.

11:1 Be imitators of me, as I am of Christ.

We are studying our way through the New Testament letter of 1 Corinthians. We are at 1 Corinthians 10:31.

31 So, whether you eat or drink, or whatever you do, do all to the glory of God.

Whatever you do, do all to the glory of God. The glory of God is central to the bible and the Christian life. The centrality of the glory of God in all of life was one of the foundational principles of the Protestant Reformation. The 5 Sola’s of the Reformation are Sola Scriptura,” “Sola Gratia,” “Sola Fide,” “Solus Christus,” and “Soli Deo Gloria.” Our standard for truth is Scripture alone; we are saved by grace alone through faith alone in the finished work of Christ alone and for the glory of God alone. In 1996, the Alliance of Confessing Evangelicals reaffirmed the five Sola’s in their Cambridge Declaration this way:

Thesis One: Sola Scriptura
We reaffirm the inerrant Scripture to be the sole source of written divine revelation,which alone can bind the conscience. The Bible alone teaches all that is necessary for our salvation from sin and is the standard by which all Christian behavior must be measured.

We deny that any creed, council or individual may bind a Christian’s conscience, that the Holy Spirit speaks independently of or contrary to what is set forth in the Bible, or that personal spiritual experience can ever be a vehicle of revelation.

Thesis Two: Solus Christus
We reaffirm that our salvation is accomplished by the mediatorial work of the historical Christ alone. His sinless life and substitutionary atonement alone are sufficient for our justification and reconciliation to the Father.

We deny that the gospel is preached if Christ’s substitutionary work is not declared and faith in Christ and his work is not solicited.

Thesis Three: Sola Gratia
We reaffirm that in salvation we are rescued from God’s wrath by his grace alone. It is the supernatural work of the Holy Spirit that brings us to Christ by releasing us from our bondage to sin and raising us from spiritual death to spiritual life.

We deny that salvation is in any sense a human work. Human methods, techniques or strategies by themselves cannot accomplish this transformation. Faith is not produced by our unregenerated human nature.

Thesis Four: Sola Fide
We reaffirm that justification is by grace alone through faith alone because of Christ alone. In justification Christ’s righteousness is imputed to us as the only possible satisfaction of God’s perfect justice.

We deny that justification rests on any merit to be found in us, or upon the grounds of an infusion of Christ’s righteousness in us, or that an institution claiming to be a church that denies or condemns sola fide can be recognized as a legitimate church.

Thesis Five: Soli Deo Gloria
We reaffirm that because salvation is of God and has been accomplished by God, it is for God’s glory and that we must glorify him always. We must live our entire lives before the face of God, under the authority of God and for his glory alone.

We deny that we can properly glorify God if our worship is confused with entertainment, if we neglect either Law or Gospel in our preaching, or if self-improvement, self-esteem or self-fulfillment are allowed to become alternatives to the gospel.

–The Cambridge Declaration; the Alliance of Confessing Evangelicals; April 20, 1996

Paul says in 1 Corinthians 10:31

31 So, whether you eat or drink, or whatever you do, do all to the glory of God.

Today I would like to seek to better understand what the glory of God is, how we can do everything we do to the glory of God, and to look carefully at this verse in its context in 1 Corinthians 10 to be sure we are understanding it correctly.

What Is The Glory of God?

So first, what is the glory of God? defies glory as:

glo·ry [glawr-ee, glohr-ee] (

Noun, plural glo·ries.

1. Very great praise, honor, or distinction bestowed by common consent; renown: to win glory on the field of battle.

2. Something that is a source of honor, fame, or admiration; a distinguished ornament or an object of pride: a sonnet that is one of the glories of English poetry.

3. Adoring praise or worshipful thanksgiving: Give glory to God.

4. Resplendent beauty or magnificence: the glory of autumn.

5. A state of great splendor, magnificence, or prosperity.

God’s glory is his honor, distinction, dignity, splendor, magnificence, excellence, renown, majesty, fame. He is worthy of admiration, adoration, worship, praise, thanksgiving.

God says in Isaiah:

Isaiah 42:8 I am the LORD; that is my name; my glory I give to no other, nor my praise to carved idols.

Isaiah 48:11 For my own sake, for my own sake, I do it, for how should my name be profaned? My glory I will not give to another.

So God’s glory is identified with his praise, with the character and reputation of his name. God claims that his glory is absolutely unique. No other being is like God, all powerful, all knowing, all wise, eternal, unchanging, everywhere present, perfectly good and holy, just and true, overflowing with mercy, grace and love. God’s glory is the sum of all his excellencies. The Old Testament word for glory means something like heavy or weighty, he has gravity, he is awesome. The glory that belongs to him is exclusively his. No one else is like him. No one else will ever share his glory. Idolatry is an offense because men take the praise, the admiration, the honor that belongs exclusively to God and bestow it on an unworthy imitation.

The claims of Jesus are all the more staggering in light of the fact that in the Old Testament God said he would not give his glory to another. Jesus said

John 8:54 Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, ‘He is our God.’

John 17:4 I glorified you on earth, having accomplished the work that you gave me to do. 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.

Jesus, claiming to possess the exclusive glory of the Father is claiming to be one with his Father. The glory that is the sum of the excellencies of God belongs to the triune God; Father, Son and Spirit. Hebrews 1:3 says of the Son

Hebrews 1:3 He is the radiance of the glory of God and the exact imprint of his nature, …

How Can We Glorify God?

God is inherently and eternally glorious. So how can we humans, part of God’s creation, do anything to the glory to God? If God, in the absolute perfection of every attribute or characteristic he possesses, is inherently glorious, we cannot add to or increase his glory. How can we possibly ‘do all to the glory of God’? Let’s go back to our definition of glory to help us understand. defined glory as “1. Very great praise, honor, or distinction bestowed by common consent; renown.” We cannot add to the dignity, value and worth of the very being of God. We can only recognize him as such. And we can invite others to acknowledge him for who he is in all his glory. When we humans by common consent begin to recognize God in all his glory, when we begin to savor his goodness, his manifold perfection, when we enjoy him for who he is in his being, his personality, his characteristics, then we are bringing him glory. When we receive with gratitude blessings from his hand, we live to the glory of God.

Two practical ways we can live to the glory of God: first, we need to get to know him, to grow in our understanding of who he is and what he has done. Deepen in our appreciation for him. Enjoy him. Receive from him. Second, we can invite others to know him. Tell others about him. Recruit others to worship our all-worthy God. We live to the glory of God when we know him and make him known.

Negative Examples

Sometimes negative examples help to clarify more than positive examples. What does it look like to not live to the glory of God?

Consider an Old Testament illustration. In Daniel 5, Belshazzar, son of Nebuchadnezzar, threw a great feast for a thousand of his lords, and he took the golden vessels that had been taken from the temple in Jerusalem and they drank wine from them. God wrote on the wall ‘you have been weighed in the scales and found wanting.’ Daniel was brought in to interpret the writing, and he reminded the king of how his father had been humbled.

Daniel 5:20 But when his heart was lifted up and his spirit was hardened so that he dealt proudly, he was brought down from his kingly throne, and his glory was taken from him. 21…until he knew that the Most High God rules the kingdom of mankind and sets over it whom he will. 22 And you his son, Belshazzar, have not humbled your heart, though you knew all this, 23 but you have lifted up yourself against the Lord of heaven. And the vessels of his house have been brought in before you, and you and your lords, your wives, and your concubines have drunk wine from them. And you have praised the gods of silver and gold, of bronze, iron, wood, and stone, which do not see or hear or know, but the God in whose hand is your breath, and whose are all your ways, you have not honored.

You have not humbled yourself before the Most High God, you have not acknowledged his rule, you have lifted up your heart in pride, you have not honored the one true God. Instead, you have praised silver, gold, bronze, iron, wood, stone, worthless imitations.

Or consider Romans 1.

Romans 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.

People suppress the truth about God, his invisible attributes, his eternal power, his divine nature, they do not honor God as God or give thanks to him. They exchange his glory for cheap imitations. This is what Paul means when in Romans 3:23 he says ‘for all have sinned and fall short of the glory of God.’ They fail to live to the glory of God. They fail to know him and make him known.

1 Corinthians 10:31 in Context

Now that we have explored what it means to live to the glory of God and what that looks like, let’s go back to 1 Corinthians 10 and look at this verse in context, to get the full flavor of its meaning. Paul, in chapters 8-10, is dealing with the issue of idolatry and the participation of believers in pagan temple feasts. In chapter 6 he dealt with the issue of sexual immorality in the church, and where the Corinthians claimed ‘all things are lawful’ (6:12), Paul concluded ‘flee from sexual immorality’ (6:18). ‘The body is not meant for sexual immorality but for the Lord’ (6:13). ‘You are not your own, for you were bought with a price. So glorify God in your body.’ (6:19-20).

In chapters 8-10, where the Corinthians were claiming that ‘an idol has no real existence’ (8:4) and ‘all things are lawful’ (10:23), Paul warns that ‘if anyone sees you who have knowledge eating in an idol’s temple, will he not be encouraged, if his conscience is weak, to eat food offered to idols? And so by your knowledge this weak person is destroyed, the brother for whom Christ died’ (8:10-11). He encourages us by his own example to be willing to surrender our rights for the good of others and the sake of the gospel (9:15-23). He uses the example of Israel to warn of the danger of those who ate spiritual food and drank spiritual drink, who then sat down to eat and drink before the bull idol (10:1-11). He points out the demonic powers behind the idolatry, and he warns of the absolute incompatibility of eating and drinking at the table of the Lord, participating in the body and blood of Christ, and eating and drinking at the table of demons (10:14-22). He concludes ‘Therefore, my beloved, flee from idolatry’ (10:14). Then, in 10:23-11:1, Paul addresses practical issues of buying meat from the market and eating at an unbelieving friend’s house. This food may have been offered in sacrifice to a false god, but because ‘the earth is the Lord’s and the fullness thereof’ (10:26), even if the food had once been offered to idols, it still belongs to God. His instruction is ‘eat whatever is sold in the meat market without raising any question on the ground of conscience’ (10:25), and ‘eat whatever is set before you (at an unbeliever’s house) without raising any question on the ground of conscience’ (10:27). He welcomes us to ‘partake with thankfulness’ (10:30). But he cautions that this freedom to eat whatever must be tempered by ‘let no one seek his own good, but the good of his neighbor’ (10:24). He concludes ‘so, whether you eat or drink, or whatever you do, do all to the glory of God’ (10:31). Seeking the good of your neighbor, seeking the advantage of the many so that they may be saved (10:33) is the way to glorify God in eating or not eating, drinking or not drinking, doing whatever you do.

31 So, whether you eat or drink, or whatever you do, do all to the glory of God.

If you buy meat in the market, if you are invited to an unbeliever’s home for a meal, if you eat, if you drink, eat and drink with thanksgiving to God for his abundant blessing. If by your eating you would cause a weaker brother to violate his conscience and sin, and so sin against Christ, God cannot be glorified in that. You are saying that the piece of meat is more important, more valuable than your brother, more valuable than the sacrifice of Christ. Eating and drinking at a pagan temple would glorify the false god being honored there, and you cannot give glory to the one true God and a false god.

Delight Yourself in the Lord

Value that which is most valuable. Meat, wine, all good gifts from the hand of God, to be received with thanksgiving. But the greatest blessing is not the gift but the Giver. Show by your life, that in everything God is most valuable.

Isaiah 55 says:

Isaiah 55:1 “Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price. 2 ​Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen diligently to me, and eat what is good, and delight yourselves in rich food. 3 Incline your ear, and come to me; hear, that your soul may live; and I will make with you an everlasting covenant, my steadfast, sure love for David.

He who is thirsty, come! He who is hungry, come! Come to to the one who alone can satisfy. Eat what is good. Delight yourselves in rich food. God says ‘come to me, listen to me, I will satisfy your soul.’ Drink deeply of God, delight yourself in the Lord, feast at the bounty of his table freely provided to all who will come, enjoy the rich benefits purchased for you by the death and resurrection of our Lord Jesus, and as you delight yourself in the Lord, as you enjoy all that he is, you demonstrate his goodness, his ability to satisfy, you make much of him, you bring glory to him.

31 So, whether you eat or drink, or whatever you do, do all to the glory of God. 

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~

June 23, 2014 Posted by | 1 Corinthians, podcast | , , , , , , , , , , | Leave a comment

1 Corinthians 10:5-10; The Danger of Desire

05/04 1 Corinthians 10:5-10 The Deadly Dangers of Desire;Audio available at:


1 Corinthians 10 [SBLGNT]

1 Οὐ θέλω γὰρ ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὅτι οἱ πατέρες ἡμῶν πάντες ὑπὸ τὴν νεφέλην ἦσαν καὶ πάντες διὰ τῆς θαλάσσης διῆλθον, 2 καὶ πάντες εἰς τὸν Μωϋσῆν ἐβαπτίσαντο ἐν τῇ νεφέλῃ καὶ ἐν τῇ θαλάσσῃ, 3 καὶ πάντες τὸ αὐτὸ πνευματικὸν βρῶμα ἔφαγον 4 καὶ πάντες τὸ αὐτὸ πνευματικὸν ἔπιον πόμα, ἔπινον γὰρ ἐκ πνευματικῆς ἀκολουθούσης πέτρας, ἡ πέτρα δὲ ἦν ὁ Χριστός· 5 ἀλλ’ οὐκ ἐν τοῖς πλείοσιν αὐτῶν ηὐδόκησεν ὁ θεός, κατεστρώθησαν γὰρ ἐν τῇ ἐρήμῳ. 6 Ταῦτα δὲ τύποι ἡμῶν ἐγενήθησαν, εἰς τὸ μὴ εἶναι ἡμᾶς ἐπιθυμητὰς κακῶν, καθὼς κἀκεῖνοι ἐπεθύμησαν. 7 μηδὲ εἰδωλολάτραι γίνεσθε, καθώς τινες αὐτῶν· ὥσπερ γέγραπται· Ἐκάθισεν ὁ λαὸς φαγεῖν καὶ πεῖν, καὶ ἀνέστησαν παίζειν. 8 μηδὲ πορνεύωμεν, καθώς τινες αὐτῶν ἐπόρνευσαν, καὶ ἔπεσαν μιᾷ ἡμέρᾳ εἴκοσι τρεῖς χιλιάδες. 9 μηδὲ ἐκπειράζωμεν τὸν Χριστόν, καθώς τινες αὐτῶν ἐπείρασαν, καὶ ὑπὸ τῶν ὄφεων ἀπώλλυντο. 10 μηδὲ γογγύζετε, καθάπερ τινὲς αὐτῶν ἐγόγγυσαν, καὶ ἀπώλοντο ὑπὸ τοῦ ὀλοθρευτοῦ. 11 ταῦτα δὲ τυπικῶς συνέβαινεν ἐκείνοις, ἐγράφη δὲ πρὸς νουθεσίαν ἡμῶν, εἰς οὓς τὰ τέλη τῶν αἰώνων κατήντηκεν. 12 ὥστε ὁ δοκῶν ἑστάναι βλεπέτω μὴ πέσῃ, 13 πειρασμὸς ὑμᾶς οὐκ εἴληφεν εἰ μὴ ἀνθρώπινος· πιστὸς δὲ ὁ θεός, ὃς οὐκ ἐάσει ὑμᾶς πειρασθῆναι ὑπὲρ ὃ δύνασθε, ἀλλὰ ποιήσει σὺν τῷ πειρασμῷ καὶ τὴν ἔκβασιν τοῦ δύνασθαι ὑπενεγκεῖν.

1 Corinthians 9-10 [ESV2011]

24 Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. 25 Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. 26 So I do not run aimlessly; I do not box as one beating the air. 27 But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.

1 For I do not want you to be unaware, brothers, that our fathers were all under the cloud, and all passed through the sea, 2 and all were baptized into Moses in the cloud and in the sea, 3 and all ate the same spiritual food, 4 and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ. 5 Nevertheless, with most of them God was not pleased, for they were overthrown in the wilderness. 6 Now these things took place as examples for us, that we might not desire evil as they did. 7 Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to play.” 8 We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. 9 We must not put Christ to the test, as some of them did and were destroyed by serpents, 10 nor grumble, as some of them did and were destroyed by the Destroyer. 11 Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. 12 Therefore let anyone who thinks that he stands take heed lest he fall. 13 No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.

These warnings are serious. Paul mentioned the potential for his own disqualification. He brings up the example of Israel in the wilderness to warn us that flirtation with idolatry can be lethal. All the Israelites shared in the blessings of being part of God’s people. They all were under the protection of God, were being led by God, had experienced rescue from slavery, their enemies were destroyed by God, they were continually being sustained and provided for by God, and yet with most of them, with most of them God was not pleased. Out of 603,550, only 2 entered the promised land. Joshua and Caleb. Two. The rest were overthrown in the wilderness. 23,000 fell in a single day. Some were destroyed by serpents. Some were destroyed by the Destroyer. 603,448 Israelite corpses were strewn across the wilderness over their 40 years of wandering.

Idolatry is serious. Idolatry is deadly. Idolatry can separate you from God forever. Idolatry is not to be taken lightly. We tend to think of idolatry only as bowing to a little statue or attending a pagan temple, and I doubt that many of us do those things. But idolatry is so much deeper and more prevalent than that, as we will see in this passage. Idolatry can take many different forms. At its core, idolatry is loving anything more than God. Jesus told us that the most important commandment is:

Mark 12:29 Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. 30 And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ 31 The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”

God is to be loved more than anything else because God is infinitely more deserving of our allegiance and affection. To value something or someone higher than God is to lie and overestimate the value of that person or that thing, and to dishonor and lie about God. For God to allow any idolatry would be unrighteous and unloving, encouraging us in the idea that there is something greater, something better, something more worthy, something more satisfying out there than God himself. God tells us that his name is Jealous (Ex.34:14), that he is a jealous God , not in the petty self-centered ways that we usually think of jealousy, but because he knows there is no true joy, true satisfaction, true fulfillment outside of a relationship with himself. He is jealous of our affection for our eternal good. The danger of idolatry is grave. God will not tolerate idolatry because in idolatry we turn away from the only source of true joy and look elsewhere.

Do Not Desire Evil

Our text says:

1 Corinthians 10:5 Nevertheless, with most of them God was not pleased, for they were overthrown in the wilderness. 6 Now these things took place as examples for us, that we might not desire evil as they did.

God was not pleased with most of them. They were overthrown in the wilderness. That happened as an example for us, that we might not desire evil as they did. Their corpses strewn in the wilderness are a warning to us. What do you desire? What is it that you want? Human desire is a powerful thing. Advertising seeks to influence our desire. If we can be shown that we lack something, if we can be convinced that we need something, that life will go better if we have something, if we are persuaded that we will be happier and more fulfilled with that something, our desire will be stirred, and we will go after that something, spending our hard earned money, time, and energy to satisfy that desire. Many desires are good and healthy. Hunger, thirst are important desires. Without proper food and drink, we will die. Desire for comfort and safety is normal. Extreme temperatures are lethal for humans. But even good desires can be elevated in unhealthy ways. We need to eat, we need fuel to keep our bodies functioning, but often we don’t stop when we are full. It tastes so good – I want just one more bite. Or we are very particular about what we eat. It has to be prepared just so. These are different forms of gluttony, and the bible calls gluttony sin. In our desire for comfort we can become discontent with our house or our car or our job or our climate or our health. It’s too hot or too cold or too dry or too humid or too much snow or not enough, the seasons are too extreme, there’s no change in seasons, it’s too busy, there’s nothing to do. The desire for satisfying relationships is good and natural, but we often place undue weight on those relationships. I wish I had a husband or a wife, I wish my husband or wife was different than they are, I wish I had a different husband or a different wife, I wish I didn’t have a husband or a wife. I wish I had children, I wish I could spend more time with my children, I wish my children were better behaved, more responsible, more respectful, I wish they would leave. I wish I had friends, I wish my friends would be more thoughtful, I wish they would invite me to more things, I wish they would stop inviting me to things, I wish they would leave me alone.

We have so many competing desires. Desires are a powerful force in our lives. Desire determines so much of what we think about, what we spend our time and energy and resources on, how we feel, what our attitude is, and what we do. This is why God warns us about the dangers of our desires. Secondary desires can become primary, and when a secondary desire is elevated to first importance, it it becomes evil. Our primary desire must be for God and God alone. Other desires, even good desires, become evil when they compete with our desire for God. The Psalmist says:

Psalm 73:25 Whom have I in heaven but you? And there is nothing on earth that I desire besides you. 26 My flesh and my heart may fail, but God is the strength of my heart and my portion forever.

God is my portion. I desire nothing besides you. Actions result from desires. Desires flow out of the heart. Only a heart transformed by Jesus treasures God above all else.

1 Corinthians 10:6 Now these things took place as examples for us, that we might not desire evil as they did.

This word ‘desire’ is taken from Numbers 11.

Numbers 11:4 Now the rabble that was among them had a strong craving. And the people of Israel also wept again and said, “Oh that we had meat to eat! 5 We remember the fish we ate in Egypt that cost nothing, the cucumbers, the melons, the leeks, the onions, and the garlic. 6 But now our strength is dried up, and there is nothing at all but this manna to look at.”

…10 Moses heard the people weeping throughout their clans, everyone at the door of his tent. And the anger of the LORD blazed hotly, and Moses was displeased.

Listen. Words like ‘ruthless’ and ‘bitter’ described their slavery in Egypt. They groaned and cried out for rescue. God supernaturally rescued his people from cruel slavery in Egypt. He rained down supernatural bread from heaven to provide for their every need. Now they complain about God’s good provision, their memories are distorted, and they long for the food they ate back in the bad old days of Egyptian slavery. We are appalled at their ingratitude, but how often do we do the very same. We are discontent with what God has given to us, with the lot he has assigned to us. We want something else. Anything else.

It is interesting how God responded to their ungrateful craving.

Psalm 106:14 But they had a wanton craving in the wilderness, and put God to the test in the desert; 15 he gave them what they asked, but sent a wasting disease among them.

He gave them what they asked for. Be careful what you ask for.

Numbers 11:18 And say to the people, ‘Consecrate yourselves for tomorrow, and you shall eat meat, for you have wept in the hearing of the LORD, saying, “Who will give us meat to eat? For it was better for us in Egypt.” Therefore the LORD will give you meat, and you shall eat. 19 You shall not eat just one day, or two days, or five days, or ten days, or twenty days, 20 but a whole month, until it comes out at your nostrils and becomes loathsome to you, because you have rejected the LORD who is among you and have wept before him, saying, “Why did we come out of Egypt?”’”

They wanted meat. God gave them meat to eat. Meat so abundant that it came out their nostrils. God gave them over to their own desires to demonstrate that what they thought would satisfy would only become loathsome to them. They had rejected not just manna, they had rejected the LORD and his salvation.

Numbers 11:33 While the meat was yet between their teeth, before it was consumed, the anger of the LORD was kindled against the people, and the LORD struck down the people with a very great plague. 34 Therefore the name of that place was called Kibroth-hattaavah, because there they buried the people who had the craving.


This root sin of desiring, or craving, led to four other symptomatic sins. In verse 7 idolatry, in verse 8 sexual immorality, in verse 9 putting Christ to the test, and in verse 10 grumbling.

7 Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to play.”

One of the symptoms of wrong desires is idolatry. Our desire for something we don’t have becomes so strong that we want it more than we want God. That is idolatry.

Exodus 32:1 When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron and said to him, “Up, make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.”

The people had seen a manifestation of God so real, so awesome, so terrible that they begged Moses to mediate between them and God for fear that if God were to speak to them again directly they would die. Moses is up on the mountain 40 days, receiving instruction from God for them. God is manifest in cloud and consuming fire at the top of the mountain. While this is going on, in their ignorance they become so impatient that they demand a substitute god. Having experienced the reality, they quickly settle for a substitute.

Exodus 32:4 And he received the gold from their hand and fashioned it with a graving tool and made a golden calf. And they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!” …6 And they rose up early the next day and offered burnt offerings and brought peace offerings. And the people sat down to eat and drink and rose up to play.

They prefer something ‘real’, something tangible, something material, something they can contribute to, something they can see and touch rather than the unseen supernatural reality of the true God.


If you think back to the context of the culture that Paul is addressing, the Corinthians are arguing for the right to eat meat in pagan temples. These idolatrous temples often offered immorality as a part of the worship. Paul makes that connection here. “The people sat down to eat and drink and rose up to play.” The phrase ‘rose up to play’ has sexual connotations. Idolatry often leads to immorality. Unfaithfulness to God leads to sexual unfaithfulness.

8 We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day.

At the suggestion of Balaam (Num.31:16), who was unable to curse Israel for pay, the Moabites sent their daughters to lead astray the men of Israel so that God would be displeased with them.

Numbers 25:1 While Israel lived in Shittim, the people began to whore with the daughters of Moab. 2 These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. 3 So Israel yoked himself to Baal of Peor. And the anger of the LORD was kindled against Israel.

Twenty-three thousand fell in a single day. God takes unfaithfulness, our unfaithfulness to him, seriously.

Putting Christ to the Test

9 We must not put Christ to the test, as some of them did and were destroyed by serpents,

This refers back to Numbers 21.

Numbers 21:5 And the people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this worthless food.” 6 Then the LORD sent fiery serpents among the people, and they bit the people, so that many people of Israel died.

This is near the end of the 40 years in the wilderness. God had consistently and repeatedly provided for their needs. Psalm 78 links this testing God with food and their desire for things other than what God had provided.

Psalms 78:18 They tested God in their heart by demanding the food they craved. 19 They spoke against God, saying, “Can God spread a table in the wilderness?

They tested God’s patience by rejecting what God gave and demanding what they craved. Here we have yet another clear affirmation that Jesus Christ is God.


Last but not least, grumbling.

10 nor grumble, as some of them did and were destroyed by the Destroyer.

This is a tough one. We don’t know exactly what event Paul is referring to here, because the people seemed always to be grumbling. They grumbled about food, they grumbled about water, it seems grumbling was the sound they made. On hearing the report of the spies who reported giants in the promised land, we are told in Numbers 14:

Numbers 14:1 Then all the congregation raised a loud cry, and the people wept that night. 2 And all the people of Israel grumbled against Moses and Aaron. The whole congregation said to them, “Would that we had died in the land of Egypt! Or would that we had died in this wilderness! 3 Why is the LORD bringing us into this land, to fall by the sword? Our wives and our little ones will become a prey. Would it not be better for us to go back to Egypt?” 4 And they said to one another, “Let us choose a leader and go back to Egypt.”

This grumbling is grumbling against God’s chosen leaders. Grumbling is the sound of discontent. I don’t like what I have been given.

Numbers 14:26 And the LORD spoke to Moses and to Aaron, saying, 27 “How long shall this wicked congregation grumble against me? I have heard the grumblings of the people of Israel, which they grumble against me. 28 Say to them, ‘As I live, declares the LORD, what you have said in my hearing I will do to you: 29 your dead bodies shall fall in this wilderness, and of all your number, listed in the census from twenty years old and upward, who have grumbled against me, 30 not one shall come into the land where I swore that I would make you dwell, except Caleb the son of Jephunneh and Joshua the son of Nun.

We might tend to think that grumbling is not really that bad. Murmuring. Complaining. Everyone does it. God takes it personally. He is the giver of all good gifts. When we grumble, we express our discontent with what he has given. It was the grumbling of the congregation that caused the Lord to sentence a whole generation to fall in the wilderness. Paul says this is a warning for us. Grumbling is the opposite of worship. Grumbling is the opposite of wonder. Grumbling is the opposite of gratitude. Saved from slavery. Through the midst of the sea on dry ground. Manna falls from heaven. Water gushes from the rock. Wonder, worship, gratitude. God promises to give the land, including the giants, into your hand. Be amazed, give thanks, worship. Receive the good gift from his gracious hand.

The cure for idolatry, the cure for lust, the cure for grumbling is to be so satisfied in God that there is honestly nothing else you desire.

Psalm 73:25 Whom have I in heaven but you? And there is nothing on earth that I desire besides you. 26 My flesh and my heart may fail, but God is the strength of my heart and my portion forever.

Gorge yourself on the riches of Christ. Sit at the Lord’s table and feast on the gospel. Let him be your portion. Be so satisfied with who he is that you begin to see the pleasures of this world as the cheap imitations that they really are. 

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~

May 4, 2014 Posted by | 1 Corinthians, podcast | , , , , , , , , , , , , | Leave a comment

Luke 19:29-42; Palm Sunday

04/13/14 Palm Sunday Audio available at:

Today is the day we celebrate as Palm Sunday. This is the day Jesus rode in to Jerusalem on a donkey, and the crowds welcomed him as their king, spreading their cloaks and branches on the road before him.

As we remember this, and what this event led up to, I want to look at what was in the minds and hearts of the people who were shouting out Hosanna, what was in the mind and heart of our Lord Jesus, and what he was looking forward to.

We will read Luke’s account of the event.

Luke 19:29 When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, 30 saying, “Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ you shall say this: ‘The Lord has need of it.’” 32 So those who were sent went away and found it just as he had told them. 33 And as they were untying the colt, its owners said to them, “Why are you untying the colt?” 34 And they said, “The Lord has need of it.” 35 And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. 36 And as he rode along, they spread their cloaks on the road. 37 As he was drawing near—already on the way down the Mount of Olives— the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” 39 And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” 40 He answered, “I tell you, if these were silent, the very stones would cry out.” 41 And when he drew near and saw the city, he wept over it, 42 saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes.

Prophetic Backdrop

In order to understand what was in the minds and hearts of the people, we need to look back at some of the prophecies of the Old Testament, and to look at the political climate of the day. Jesus was intentionally fulfilling a very specific prophecy that day, and both Matthew and John point it out.

Zechariah 9:9 Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey.

Jesus set this up. This is a prophecy of the coming king who brings salvation to his people. Jesus, by his actions, is declaring himself to be the coming King.

The people were expecting a king to come. When David desired to build a house for the Lord, God made this promise to David:

2 Samuel 7:12 When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. 13 He shall build a house for my name, and I will establish the throne of his kingdom forever. 14 I will be to him a father, and he shall be to me a son. When he commits iniquity, I will discipline him with the rod of men, with the stripes of the sons of men, 15 but my steadfast love will not depart from him, as I took it from Saul, whom I put away from before you. 16 And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever.’”

There was a near fulfillment of this in David’s son Solomon, who did build the temple and Israel did enjoy peace under his reign. But Solomon’s rule (970BC) did not last forever. This prophecy was much bigger than Solomon, looking forward to David’s greater Son, the true Son of God.

A prophecy from Isaiah, written about 200 years later during the rule of wicked king Ahaz (735-727BC) expands on this promised seed of David who would reign forever. Isaiah writes:

Isaiah 9:6 For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the LORD of hosts will do this.

It seems that this coming King would be more than a mere man. When Gabriel foretold the birth of Jesus to Mary, he said:

Luke 1:32 He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, 33 and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”

Jesus, Son of the Most High, is the one who would fulfill these prophesies. He is the one who will reign on David’s throne forever.

Psalm 118 says:

Psalm 118:22 The stone that the builders rejected has become the cornerstone. 23 This is the LORD’s doing; it is marvelous in our eyes. 24 This is the day that the LORD has made; let us rejoice and be glad in it. 25 Save us, we pray, O LORD! O LORD, we pray, give us success! 26 Blessed is he who comes in the name of the LORD! We bless you from the house of the LORD. 27 The LORD is God, and he has made his light to shine upon us. Bind the festal sacrifice with cords, up to the horns of the altar!

These are some of the promises that the people of Israel were clinging to the day Jesus rode into Jerusalem. Hosanna is the Hebrew word from verse 25, translated ‘save us we pray’ or ‘save now’, that the people were shouting as Jesus rode in on the donkey. They quoted verse 26 when they cried out ‘Blessed is the king who comes in the name of the LORD’ They were looking to Jesus to save them from the Romans. The were looking to him to bring peace and glory to the nation of Israel.

Political Climate

The Roman emperor Pompei conquered Jerusalem and entered the Holy of holies in 63 BC. From that time, Jerusalem was under Roman control. There was a group called the zealots, a faction of Jews lead by Judas of Galilee who bitterly opposed Roman rule and were eager to hasten the fulfillment of the Messianic prophecies with the sword. Simon, one of Jesus’ disciples had been a zealot (Mt.10:4). The Jews were looking for a political king who would lead a revolt to overthrow the Roman oppression and usher in the golden messianic age.

At one point, after Jesus fed the multitudes with a few loaves of bread, which was another Messianic expectation, the people were about to take Jesus by force and make him their king (Jn.6:15). At that point Jesus withdrew to the mountain alone. Throughout Jesus’ ministry, he avoided the public spotlight (Jn.7:3-10), saying that his ‘time had not yet come’. But on this one occasion, as he entered Jerusalem, he intentionally enters the public eye, accepting the worship and praises of the people, refusing to silence the multitudes, saying:

Luke 19:40 …“I tell you, if these were silent, the very stones would cry out.”

Earlier, when his apostles acknowledged him as the promised Messiah, he warned them to tell no one. Bur now, for the first time in his life, Jesus allowed himself to be publicly recognized as the fulfillment of all the prophesies of the coming Davidic King, and this only days before his arrest and execution.

Jesus’ Purpose

What was going through the mind and heart of our Lord as the multitudes honored him as King? We may get a clue from what Jesus said as he approached the city:

Luke 19:41 And when he drew near and saw the city, he wept over it, 42 saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes.

Jesus wept over the city. He who could see the future and see the hearts of men, recognized that even some of these who now welcomed him as king would in a few days be eager to hand him over to the Romans and would cry out for his crucifixion. He foresaw that this great city would be destroyed. Jesus understood the expectation of the people, but he knew that he had come for a different purpose, a much greater purpose.

The people looked to Jesus as their hope for peace. Jesus, the Prince of peace, did come to bring peace, but not the social-political peace they expected. Many of Jesus’ followers would be executed. Jerusalem would not be saved but destroyed. Jesus said this

Luke 19:41 And when he drew near and saw the city, he wept over it, 42 saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43 For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44 and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.”

Jesus did not come to bring peace in the sense that they were looking for. But he did bring peace. He brought a peace much richer and deeper and more lasting and satisfying than a mere end to war. The war Jesus came to end was the uprising of our rebellion against our Creator. The war he came to end is the just wrath and hostility we deserve from a righteous Judge whom we have disgraced. Jesus came to make peace with God.

The people looked to Jesus to set them free from the oppression of Rome. Jesus, the greater Moses, did come to set his people free, but not from slavery to any person or regime. Jesus came to set people free from lifelong slavery to sin. Jesus came to set his people truly free. Jesus came to take us out from under the crushing weight of our own guilt before the all-holy God.

The people looked to Jesus to take vengeance on their enemies. Jesus did come to crush the enemy, but that enemy was not a people group. Our true enemy is Satan, and Jesus came to crush his head.

The crowds looked to Jesus to provide for their needs, heal their sickness, and give them life. Jesus came to give life, but not just a long, happy ordinary life. He came to give them eternal life. Jesus came to heal sickness, but the sickness was a sick and twisted heart that ran after all the wrong things. Jesus came to feed the hungry, but not with a welfare program that would offer handouts to the poor, but to satisfy our deepest longings. Jesus came to nourish our souls – with himself.

Jesus came to accomplish much more than anyone who cried out ‘Hosanna’ ever would have imagined. They cried out ‘save now’, and he did come to do exactly that, but not at all in the ways they were looking for. Jesus, omnipotent God, had the power to overthrow Rome with a word. But Jesus knew what that would bring.

Back in the synagogue in his hometown of Nazareth, he had read from the scroll of Isaiah

Luke 4:18 “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, 19 to proclaim the year of the Lord’s favor.” 20 And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. 21 And he began to say to them, “Today this Scripture has been fulfilled in your hearing.”

Jesus came to do all those things. Good news to the poor, freedom for captives, sight to the blind, liberty to the oppressed, favor with God. But he stopped his reading in mid-sentence. If we look back to Isaiah 61, we find that the next phrase in that passage is “and the day of vengeance of our God.” Jesus stopped mid-sentence, because he had not come to bring that. Not yet. If he had come to be crowned as a victorious military leader and benevolent king, he would also usher in the wrath of God against sinners. Every sinner. And that would be everyone. No one is righteous before God, no, not one. Jesus, if he had come to bring the day of vengeance of God against humans, that would extend to all humans. To every individual. Because all have sinned and failed to give God the glory and thanks that he deserves.

Jesus came to save, but not in the way anyone expected. He came to be crowned, not with a crown of gold or rare jewels, but with a crown of thorns. He came, not to be bowed down to, but to bow himself down to receive the blows of the scourge. He came to be lifted up, not on a royal throne, but nailed to a cruel cross. Jesus ‘came not to be served, but to serve, and to give his life as a ransom for many’ (Mk.14:10). He came to conquer sin by becoming sin for us. He came to conquer death by dying. Jesus set his face to go to Jerusalem, to be the sacrifice. For Jesus, the path to victory, real victory was the cross. Jesus, riding in to Jerusalem, knew exactly what he had come to do. He had come to reconcile man to God, ‘making peace by the blood of his cross’ (Col.1:20).

Future Fulfillment

Jesus rode in to the city on a donkey. The multitudes were laying their cloaks down as a carpet, waving palm branches in the air, rejoicing and praising God with a loud voice,

Luke 19:38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!”

Jesus was looking at what he had come to do, and why he had come to do it. He was looking beyond that day, and that crowd, off into the future, to a future day and a future crowd. We read about this in the vision of Revelation.

Revelation 7:9 After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, 10 and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” 11 And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, 12 saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.” 13 Then one of the elders addressed me, saying, “Who are these, clothed in white robes, and from where have they come?” 14 I said to him, “Sir, you know.” And he said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb. 15 “Therefore they are before the throne of God, and serve him day and night in his temple; and he who sits on the throne will shelter them with his presence. 16 They shall hunger no more, neither thirst anymore; the sun shall not strike them, nor any scorching heat. 17 For the Lamb in the midst of the throne will be their shepherd, and he will guide them to springs of living water, and God will wipe away every tear from their eyes.”

Jesus was looking past the shallow, superficial worship of the crowd, to a deeper, richer, genuine worship resonating from the blood bought souls of the redeemed. He was looking past the Jewish crowd to a multitude from every nation, from all tribes and peoples and languages. He was looking around at the self-centered sinners that day, and he was determined to transform them into saints characterized by his own self-sacrificial love. 

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~

April 13, 2014 Posted by | occasional, podcast | , , , , , , , , , , , , , | Leave a comment

How Should We Respond To This Jesus? Follow Jesus

12/29/13 Theology of the Incarnation; How Should We Respond to This Jesus?Audio available at:

We have spent the last few weeks looking at the theology of the incarnation. Jesus, the eternally existent creative omnipotent sovereign Word of God. The one who always was with his Father and who is himself God, the only God who is at the Father’s side, the one who has come to make God known. This eternal Son, at a point in history became what he was not, he humbled himself by becoming human, being born of a virgin in Bethlehem. He lived a perfect human life, being tempted in every way that we all are, yet without ever sinning. He died a real human death on a Roman cross, and he he rose from the dead and ascended back to the right hand of his Father in his real human body, where he lives forever to make intercession for us. Remaining what he was, he became what he was not.

How do we respond to this Jesus? What do we do with him? If we really believe that he is who he claimed to be, we cannot ignore him. We cannot simply go back to life as usual. If Jesus really is God from all eternity come down to be with us, it changes everything! We must think differently, feel differently, believe differently, act differently. Everything must change.

Let’s take some time to evaluate where we are in light of who Jesus is and what he came to accomplish, and move forward eager to have our minds and hearts and lives reshaped by Jesus.

Our Need

One of the first things that Jesus did when he came was to hold up a mirror so that we can see ourselves clearly. Jesus said

Luke 5:32 I have not come to call the righteous but sinners to repentance.” (cf. Matt.9:13; Mk.2:17)

There is none righteous, no not one (Rom.3:10). By Jesus’ perfect sinless life, he intended to show us what perfection looks like, and how far we fall short. As long as we continue under the delusion that we are not really that bad, we will never come to him for rescue. We will never repent, never turn. We desperately need to see what true holiness is, and that our self-righteousness is offensive to the all-holy God. We must confess, which means to agree with him about our sinfulness and need. J.C. Ryle wrote:

The plain truth is that a right understanding of sin lies at the root of all saving Christianity. Without it such doctrines as justification, conversion, sanctification, are “words and names” which convey no meaning to the mind. The first thing, therefore, that God does when He makes anyone a new creature in Christ is to send light into his heart and show him that he is a guilty sinner. The material creation in Genesis began with “light,” and so also does the spiritual creation. God “shines into our hearts” by the work of the Holy Spirit and then spiritual life begins (2 Cor. 4:6). Dim or indistinct views of sin are the origin of most of the errors, heresies and false doctrines of the present day. If a man does not realize the dangerous nature of his soul’s disease, you cannot wonder if he is content with false or imperfect remedies. I believe that one of the chief wants of the contemporary church has been, and is, clearer, fuller teaching about sin.” [J.C.Ryle, Holiness, 1879. p.1]

John introduces Jesus as the light who shines in the darkness (Jn.1:4-5), reminding us that we are those Isaiah spoke of,

Isaiah 9:2 The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone.

Jesus said:

John 3:19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.

Not only do we walk in darkness, but we hate the light and choose to remain in the dark, because we love the darkness. Light exposes our wickedness, and we don’t want to be exposed.

John tells us that:

John 2:24 But Jesus on his part did not entrust himself to them, because he knew all people 25 and needed no one to bear witness about man, for he himself knew what was in man.

And this is speaking of those who were believing in him! Jesus did not entrust himself to people, because we are not to be trusted, we are untrustworthy. Jesus teaches us that we should be suspicious of our own hearts.

Jesus warned against our tendency toward greed.

Luke 12:15 And he said to them, “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.”

He warned of our defection toward short-term pleasure over lasting joy.

Matthew 5:29 If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell.

Jesus warned against our tendency to seek the praise of men.

Matthew 6:1 “Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven. (cf. Jn.12:43)

He questioned our sense of justice.

Matthew 12:7 And if you had known what this means, ‘I desire mercy, and not sacrifice,’ you would not have condemned the guiltless.

Jesus confronted our blind hypocrisy.

Matthew 7:3 Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?

And our blatant disobedience.

Luke 6:46 “Why do you call me ‘Lord, Lord,’ and not do what I tell you?

Jesus told us that we are sick.

Luke 5:31 And Jesus answered them, “Those who are well have no need of a physician, but those who are sick.

And lost.

Luke 19:10 For the Son of Man came to seek and to save the lost.”

He said that we are warped and unbelieving.

Matthew 17:17 And Jesus answered, “O faithless and twisted generation, how long am I to be with you? How long am I to bear with you? Bring him here to me.”

He told his followers after his resurrection.

Luke 24:25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken!

So, according to Jesus, we are untrustworthy, greedy, hypocritical, disobedient, lovers of pleasure, lovers of praise, lovers of darkness, with a warped sense of justice, sick, lost, unbelieving, foolish, and slow of heart. To the church Jesus said:

Revelation 3:17 For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked.

Friends, hear what Jesus has to say about you! Do not be afraid to look in the mirror, feel the gravity of your situation, and then in true desperation cry out to Jesus for rescue!

Christ Jesus came into the world to save sinners (1Tim.1:15). Until we recognize the depth of our own sinfulness, we will miss the whole reason for his coming. God came down to show us our need for him. Once we see clearly our own lost condition, we are ready to see and enjoy the overwhelming grace and truth that comes through Jesus Christ.

His Supply

Jesus came down to reveal to us our true needs and to satisfy them fully in himself. Joseph was told by the angel:

Matthew 1:21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.”

Jesus came to save us from our sins. John the Baptist:

John 1:29 The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world!

Jesus is the one who meets our deepest need; he demonstrated with the woman caught in the act of adultery, with the paralyzed man let down through the roof, with the woman of the city who washed his feet with her tears, that he has authority to forgive sins. By his once for all death on the cross, Jesus satisfied his Father’s wrath against our sins. This is the reason he became human. Jesus said:

Mark 10:45 For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

For some of you what we are saying today might be new information. I would invite you to believe, receive, trust this Jesus who is everything we need. But for most of you, I expect this is old news. You’ve heard it all before. I would especially challenge you to listen with fresh ears, to really drink in who Jesus is and let him satisfy and nourish your souls. He is here! Experience his presence. Enjoy him. Let him touch you. Let him serve you today.

Jesus is the one who satisfies our deepest thirst. He said to the woman at the well:

John 4:13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.”

John 7:37 On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. 38 Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’”

Jesus fills our emptiness.

John 6:35 Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.

John 6:51 I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”

Jesus overcomes our darkness.

John 8:12 Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”

Jesus is our protection and abundant provision

John 10:7 So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. 8 All who came before me are thieves and robbers, but the sheep did not listen to them. 9 I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. 10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. 11 I am the good shepherd. The good shepherd lays down his life for the sheep.

John 10:14 I am the good shepherd. I know my own and my own know me, 15 just as the Father knows me and I know the Father; and I lay down my life for the sheep.

Jesus is our absolute security.

John 10:27 My sheep hear my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. 30 I and the Father are one.”

John 11:25 Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die. Do you believe this?”

Jesus grants us access to the Father.

John 14:6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.

Jesus is the true rest for weary souls

Matthew 11:28 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”

Jesus is the source of our fruitfulness and joy.

John 15:1 “I am the true vine, and my Father is the vinedresser. …4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. …8 By this my Father is glorified, that you bear much fruit and so prove to be my disciples. …11 These things I have spoken to you, that my joy may be in you, and that your joy may be full. …16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you.

Jesus revolutionizes our thinking and worldview.

Matthew 5:3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven. 4 “Blessed are those who mourn, for they shall be comforted. 5 “Blessed are the meek, for they shall inherit the earth. 6 “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. 7 “Blessed are the merciful, for they shall receive mercy. 8 “Blessed are the pure in heart, for they shall see God. 9 “Blessed are the peacemakers, for they shall be called sons of God. 10 “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. 11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account.

Jesus re-shapes what true happiness consists of among his followers. Spirit-poverty, mourning, meekness, longing for righteousness, mercy, purity, peacemaking, persecution. Joy comes through our connection with Jesus, not from our circumstances. In Jesus, our sins are forgiven, our soul’s hunger and thirst is satisfied, our darkness is overcome, we find in him protection, provision, security, access to the Father, rest for our souls, fruitfulness and real joy. Jesus came that we might have life, and life abundantly.

Our Response

Jesus came to transform everything. He came to rescue and restore how we think, how we feel, how we live. He came so that we can experience real human life as it was meant to be. He came to restore our purpose.

Jesus called some fishermen.

Matthew 4:19 And he said to them, “Follow me, and I will make you fishers of men.”

We are to follow Jesus. We were created to follow. We were created to live under God’s good rule, to obey. Instead, we rebelled, rejected God’s good rule, and chose to live according to our own twisted desires. We became slaves to sin. A fisherman takes a fish out of its natural element where it will eventually suffocate and become dinner. But as fishers of men, we lure men and women out of the sewage of sin and set them free to live and thrive in their true element, restored to a right relationship with God. Fishermen employ fake lures and deceptive bait. But we are to attract people with the real thing; real life, real light, real joy, real peace, real fruitfulness, real love.

Jesus said that we are to be the salt of the earth.

Matthew 5:13 “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet.

Salt preserves things from spoiling, gives flavor, and makes people thirsty. We are to live in such a way that people become thirsty for God.

Jesus said that we are the light of the world.

Matthew 5:14 “You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

Light is meant to shine out and overcome darkness. The light of our good works is meant to bring glory to God, to attract people to God, to put on display the transformation that only God can produce.

Jesus intends that as we abide in him we will bear good fruit.

Luke 6:43 “For no good tree bears bad fruit, nor again does a bad tree bear good fruit, 44 for each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush. 45 The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks.

As we follow Jesus our lives will have a firm foundation.

Luke 6:46 “Why do you call me ‘Lord, Lord,’ and not do what I tell you? 47 Everyone who comes to me and hears my words and does them, I will show you what he is like: 48 he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built. 49 But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great.”

Jesus came so that we would follow him. Jesus came so that our lives would reflect his life. This is a life of wisdom. This is a life founded on the Rock of Jesus. Listen to how he describes it:

Luke 6:27 “But I say to you who hear, Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who abuse you. 29 To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. 30 Give to everyone who begs from you, and from one who takes away your goods do not demand them back. 31 And as you wish that others would do to you, do so to them. ….35 But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. 36 Be merciful, even as your Father is merciful. 37 “Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; 38 give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.”

While we were his enemies, Jesus loved us. Jesus extended mercy to sinners who rightly deserved the fury of his wrath. Jesus accepted undeserved abuse. Jesus freely gave us the greatest gift at great cost to himself, expecting nothing in return. Instead of condemning us, Jesus came to rescue us, to forgive our sins, and to transform us.

As we look to Jesus, as we see Jesus for who he is, allow him to reveal the sin in your heart, let him apply the cure and satisfy your soul, and allow him to totally transform how you think, how you feel, how you live.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~

December 29, 2013 Posted by | occasional, podcast | , , , , , , , , , , , , , , , | Leave a comment

1 Corinthians 4:8-13; The Cross Before the Crown

08/25 1 Corinthians 4:8-13 The Cross Before the Crown; Audio available at:

1Cor 4 [SBLGNT]

8 Ἤδη κεκορεσμένοι ἐστέ, ἤδη ἐπλουτήσατε, χωρὶς ἡμῶν ἐβασιλεύσατε· καὶ ὄφελόν γε ἐβασιλεύσατε, ἵνα καὶ ἡμεῖς ὑμῖν συμβασιλεύσωμεν. 9 δοκῶ γάρ, ὁ θεὸς ἡμᾶς τοὺς ἀποστόλους ἐσχάτους ἀπέδειξεν ὡς ἐπιθανατίους, ὅτι θέατρον ἐγενήθημεν τῷ κόσμῳ καὶ ἀγγέλοις καὶ ἀνθρώποις. 10 ἡμεῖς μωροὶ διὰ Χριστόν, ὑμεῖς δὲ φρόνιμοι ἐν Χριστῷ· ἡμεῖς ἀσθενεῖς, ὑμεῖς δὲ ἰσχυροί· ὑμεῖς ἔνδοξοι, ἡμεῖς δὲ ἄτιμοι. 11 ἄχρι τῆς ἄρτι ὥρας καὶ πεινῶμεν καὶ διψῶμεν καὶ γυμνιτεύομεν καὶ κολαφιζόμεθα καὶ ἀστατοῦμεν 12 καὶ κοπιῶμεν ἐργαζόμενοι ταῖς ἰδίαις χερσίν· λοιδορούμενοι εὐλογοῦμεν, διωκόμενοι ἀνεχόμεθα, 13 δυσφημούμενοι παρακαλοῦμεν· ὡς περικαθάρματα τοῦ κόσμου ἐγενήθημεν, πάντων περίψημα ἕως ἄρτι.

1Cor 4 [ESV2011]

6 I have applied all these things to myself and Apollos for your benefit, brothers, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another. 7 For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?

8 Already you have all you want! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you! 9 For I think that God has exhibited us apostles as last of all, like men sentenced to death, because we have become a spectacle to the world, to angels, and to men. 10 We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. 11 To the present hour we hunger and thirst, we are poorly dressed and buffeted and homeless, 12 and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; 13 when slandered, we entreat. We have become, and are still, like the scum of the world, the refuse of all things.

Paul has brought the Corinthians back to the simple message of the gospel, the foolish message of the cross, the message of Jesus Christ and him crucified for sinners.

He is addressing spiritual pride. He is calling them back to gospel centered humility.

Paul has held himself up as an example of what Christian leadership should look like; he is a field-hand planting and watering seed; a builder constructing a building on the one foundation, an under-rower, propelling the ship forward under the direction of the one Captain. He has used the Scripture to warn them not to go beyond what is written, because all of Scripture demonstrates the folly of human pride. God promises to destroy the wisdom of the wise (1:19; Is.29:14). The only boasting that is appropriate is boasting in the Lord (1:31; Jer.9:24). God’s salvation is beyond what the heart of man could possibly imagine (2:9; Is.64:4). No one understands the mind of the Lord (2:16; Is.40:13). The wisdom of this world is folly with God (3:19-20; Job5:13; Ps.94:11). He invites them to consider what they have that they did not receive. Everything, absolutely everything, every singe thing that they have is a gift, by grace, and it is totally inappropriate, arrogant, ungrateful, and rude to boast in something you have received as if you did not receive it.

Now he uses sharp sarcasm and irony to drive his point home. We might be surprised to see the apostle using sarcasm. Many of us have been taught that sarcasm is sin. Here we find biting sarcasm in God’s inspired Scripture. So when is sarcasm appropriate, and when is sarcasm sin? Charles Hodge, principal of Princeton Theological Seminary from 1851 to 1878, has some very helpful comments on this subject.

That the passage is ironical, and even sarcastic, cannot be denied. This is not the only instance in which these weapons are used by the inspired writers. The prophets especially employ them freely in their endeavors to convince the people of the folly of trusting to idols. The propriety of the use of weapons so dangerous depends on the occasion and the motive. If the thing assailed be both wicked and foolish, and if the motive be, not the desire to give pain, but to convince and to convert, their use is justified by Scriptural examples.” (C.Hodge on 1Cor.4:8).

In this instance, the quarreling and boasting of the Corinthians was both wicked and foolish, and the desire of the apostle was not to crush, but to bring repentance and restoration, so he employs the most biting sarcasm to wake them from their foolishness and bring about a repentant humility.

Three inappropriate attitudes for the present age

First, he sarcastically lists three attitudes that are inappropriate for the present age.

1 Corinthians 4:8 Already you have all you want! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you!

The Corinthians act as if they are already satisfied, rich and reigning. These are not bad things for a believer to look forward to, but the fact that the Corinthians felt they already possessed them revealed a deep flaw in their understanding of Christian doctrine and what it means to follow Jesus. Many Christians today share their misunderstanding. Jesus came proclaiming the gospel of the kingdom, that he is the King. Jesus paid for our sins, defeated the devil, rose from the dead and is now seated at the right hand of his Father on high. He is the rightful King of the universe. We as his followers are adopted into his family, so that means that we are co-heirs with Christ, the King’s kids, royalty, and so, many conclude, we should live and act like royalty. We should drive the nicest cars, live in the nicest houses, eat the richest foods, have all the toys and the comforts and the pleasures that this world offers. After all, everything in this world, the cattle on a thousand hills, the wealth in every mine, belong to our Daddy, and he loves to give good gifts to his children. The Corinthians, and so many of us, are enjoying the good life.

Already you have all you want! Already we are satisfied, satiated, glutted. The idea is that our stomach, or our life, is crammed so full that we have no room for anything else. It’s that feeling you have after thanksgiving dinner when you’ve eaten so much that those delicious pies which earlier looked so appealing now no longer hold much interest for you. All you want to do is go lay down somewhere and digest. This is not what the Christian life was meant to be. You should not already be satisfied. Your best life is absolutely not now! The best is yet to come, when we will see our King face to face, and we should be hungering, longing, yearning, aching to be with him. Our heart should resonate with the heart of the Psalmist:

Psalms 42:1 As a deer pants for flowing streams, so pants my soul for you, O God. 2 My soul thirsts for God, for the living God. When shall I come and appear before God?

Already you have become rich! We have increased in goods. We have a lot of stuff. We live in nice houses, we drive nice cars, we have enough to eat, we spend money on things we don’t need. You might argue, no, we are just barely scraping by. Take a look at this chart by the World Bank’s Branco Milanovic. According to the New York Times, this tells us that “the typical person in the bottom 5 percent of the American income distribution is still richer than 68 percent of the world’s inhabitants” ( ). That means that everyone here today would be considered rich by global standards. America’s 70 million pet dogs are probably better fed and medically cared for than the world’s 870 million people who suffer from chronic undernourishment. Jesus’ instructions to a rich man who came to him were

Mark 10:21 “…go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.”

Jesus told a story about a rich man in Luke 12.

Luke 12:16 …“The land of a rich man produced plentifully, 17 and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ 18 And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, “Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.”’ 20 But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ 21 So is the one who lays up treasure for himself and is not rich toward God.”

“One’s life does not consist in the abundance of his possessions” (Lk.12:15). God calls anyone who lays up treasure for himself and is not rich toward God a fool. Those are strong words, and they probably apply to everyone in this room. If God has blessed us with prosperity, he has blessed us so that we can share what we have and give to those in need. Some of us need to simplify our lives so that we can free up resources to give away. Resources in God’s church are like blood in the body, meant to flow and bring life, rather than pool and bring sickness and death.

Already you have become kings! Already you are exercising authority and rule over others. All of us have an opinion. We all think we know what everybody else should be doing. If we are given the opportunity, if we have the power, we leverage our opinion on others.

Romans 14:4 Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand.

We are eager to pronounce judgment, but none of us have all the information or insight with which to render an accurate judgment. All our ruling is premature and partial.

1 Corinthians 4:5 Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God.

The Corinthians were satisfied, rich, and reigning, three attitudes that are inappropriate for this present age. Paul says ‘I wish it were true!’ I wish we were already reigning with Christ, but this is simply not true. Here are some of Jesus’ instructions to his followers found in Luke 6.

Luke 6:20 And he lifted up his eyes on his disciples, and said: “Blessed are you who are poor, for yours is the kingdom of God. 21 “Blessed are you who are hungry now, for you shall be satisfied. “Blessed are you who weep now, for you shall laugh. 22 “Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! 23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets. 24 “But woe to you who are rich, for you have received your consolation. 25 “Woe to you who are full now, for you shall be hungry. “Woe to you who laugh now, for you shall mourn and weep. 26 “Woe to you, when all people speak well of you, for so their fathers did to the false prophets.

According to Jesus, the appropriate state of his followers now is poor, hungry, weeping, hated, excluded, reviled, and spurned. Jesus says woe to you if you are rich, full, laughing, and well spoken of. The church in Laodicea was similarly blind to their own true condition. Jesus says to them:

Revelation 3:17 For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked.

The Apostolic Example

Paul holds Jesus’ apostles up as examples for the church to follow. Actually, he says that God has put them on public display.

1 Corinthians 4:9 For I think that God has exhibited us apostles as last of all, like men sentenced to death, because we have become a spectacle to the world, to angels, and to men.

Tradition tells us that Peter was crucified head down in Rome, Andrew was scourged and tied to an X shaped cross in Greece, James was beheaded in Jerusalem, John was thrown in boiling oil but was unharmed so spent the rest of his days in exile in Turkey, Philip was crucified in Syria, Bartholomew (or Nathaniel) was beaten, flayed, and crucified in India or Armenia, Thomas was lanced and burned in an oven in Greece, Matthew was axed to death in Ethiopia, James was thrown down from the temple tower in Jerusalem and then clubbed to death, Judas (or Thaddaeus) was crucified in Greece, and Paul was beheaded in Rome.

God put the disciples on display as the very last and least. In a Roman triumph, the victorious military commander would lead his troops on parade through the city, displaying the spoils of war, dragging along the most important captives, and last of all the captive slaves, destined to die in the Colosseum at the hands of gladiators or wild beasts for the entertainment of the crowds. Paul puts himself and the other apostles at the end of the procession, on public display to the universe, both men and angels.

We should learn a lesson from the apostles. A frequent argument among them was ‘who will be the greatest in the kingdom?’

Mark 9:35 And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.”

Mark 10:42 And Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 43 But it shall not be so among you. But whoever would be great among you must be your servant, 44 and whoever would be first among you must be slave of all. 45 For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

Matthew 18:2 And calling to him a child, he put him in the midst of them 3 and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. 4 Whoever humbles himself like this child is the greatest in the kingdom of heaven.

Jesus taught his followers that they must be humble, they must serve others, even giving their lives. The cross must come before the crown, both for Jesus and for his followers.

Three Contrasts

Paul continues his scathing sarcasm with three contrasts between the apostles and the Corinthians, and he holds up six snapshots of the current condition of the life of an apostle.

1 Corinthians 4:10 We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. 11 To the present hour we hunger and thirst, we are poorly dressed and buffeted and homeless, 12 and we labor, working with our own hands…

The first contrast is between fools for Christ and the wise in Christ. This should remind them of the first two chapters of this book where God’s true wisdom is displayed in the foolishness of the cross. You want to be thought wise in Christ, we are willing to become fools for Christ. The true wisdom of God that is wiser than men is the crass and base message of a bloody Messiah.

The second contrast is between weakness and strength. This again should bring them back to the first chapters of this letter, where the hidden power of God is unleashed through the seemingly weak proclamation of the gospel of the cross. In wanting to come across as forceful and strong, you have abandoned the power of the simple gospel.

The third contrast is between disrepute and honor. The Corinthians are seeking honor and glory, the apostles are seeking to give all glory to Jesus. They are willing to be humiliated for the sake of Christ. What the Corinthians don’t understand is that the way down is the way up. In 2:8, Paul describes Jesus as the Lord of glory, and in 2:7 he says that this hidden wisdom of Christ crucified was decreed by God for our glory. We will be glorified later because in humility we received the message that we were so bad that we deserved death, and that God became flesh so that he could die in our place.

Paul gives six snapshots of what the current apostolic lifestyle looks like in contrast to the already satisfied, rich and reigning attitude of the Corinthians. Rather than already experiencing the blessings of Christ’s kingdom, the apostles right up to the present hour are craving and thirsting and naked and beaten and homeless and exhausted in the demeaning role of laboring with our own hands.

Three Appropriate Responses to Hardship

Seeing that the Christian life follows Jesus’ example of the cross before the crown, and that Jesus promises his followers much difficulty (Jn.16:33), Paul gives three appropriate ways to respond to hardship.

1 Corinthians 4: 12 …When reviled, we bless; when persecuted, we endure; 13 when slandered, we entreat.

This is the hard stuff of practical application. When someone condemns, blames or criticizes you, what do you do? What is your emotional reaction, and what is your immediate response? Retaliate, vindicate, defend, explain, justify, exonerate. Can you let it go? Can you be silent? Can you go one step beyond and bless that person that trashed you? The word literally means ‘to speak well of’. If someone speaks evil of you, can you speak well of them? Only with the strength that God supplies!

What do you do when you are pursued, persecuted, afflicted, injured, harassed? I am shocked and offended. It’s not right! I want justice to be done! I want it to stop! Can you endure? Can you bear with it? Can you wait? Can you simply hold on in the middle of it? Only by the power of the Holy Spirit at work within you!

How do you respond when someone slanders you, vilifies you, drags your name through the mud? Must you clear your name? Can you live with the fact that others might think something about you that may not be true? Can you pray for the person who slandered you? And I don’t mean the imprecatory prayers of the Psalms; ‘O Lord slay the evildoers in thy great wrath!’ Can you implore God for mercy and help for them? Can you bring comfort and encouragement to them? This is exactly what Jesus instructed his followers to do.

Luke 6:27 “But I say to you who hear, Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who abuse you. 29 To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. 30 Give to everyone who begs from you, and from one who takes away your goods do not demand them back. 31 And as you wish that others would do to you, do so to them.

Paul concludes with two synonymous summary descriptions of the apostolic ministry.

1Corinthians 4:13 …We have become, and are still, like the scum of the world, the refuse of all things.

The present is not the time for fullness, riches and authority, not if we are going to listen to Jesus or follow the example of the apostles. This is an offensive picture. This is the stuff that gets scraped off the plate and goes down the garbage disposal. This is the stuff that gets scraped off your boots after you walk through the farm field. This is the reputation of the followers of Jesus. Are you willing to have this be what people think of you?

The Valley of Vision

Lord, high and holy, meek and lowly,

Thou hast brought me to the valley of vision,

where I live in the depths but see Thee in the heights;

hemmed in by mountains of sin I behold Thy glory.

Let me learn by paradox that the way down is the way up,

that to be low is to be high, that the broken heart is the healed heart,

that the contrite spirit is the rejoicing spirit,

that the repenting soul is the victorious soul,

that to have nothing is to possess all,

that to bear the cross is to wear the crown,

that to give is to receive, that the valley is the place of vision.

Lord, in the daytime stars can be seen from deepest wells,

and the deeper the wells the brighter Thy stars shine;

let me find Thy light in my darkness, Thy life in my death,

Thy joy in my sorrow, Thy grace in my sin,

Thy riches in my poverty, Thy glory in my valley.

(Arthur Bennett, 1915-1994)

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~

August 25, 2013 Posted by | 1 Corinthians, podcast | , , , , , , , , , , , , | Leave a comment