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Preaching from the Pulpit of Ephraim Church of the Bible

2 Corinthians 2:14-16; The Aroma of Christ to God

04/15_2Corinthians 2:14-16; The Aroma of Christ to God ; Audio available at: http://www.ephraimbible.org/Sermons/20180415_2cor2_14-16.mp3

2 Corinthians 2:12 When I came to Troas to preach the gospel of Christ, even though a door was opened for me in the Lord, 13 my spirit was not at rest because I did not find my brother Titus there. So I took leave of them and went on to Macedonia.

14 But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. 15 For we are the aroma of Christ to God among those who are being saved and among those who are perishing, 16 to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things?

Paul’s spirit had no rest in Troas because of the unresolved tension in his relationship with the Corinthian church, so he said goodbye and headed to Macedonia, leaving behind an open door of gospel ministry.
Yet instead of expressing his frustration, or rebuking them, he thanks God who always triumphs over us in Christ, and who displays the odor of the knowledge of Christ through us in every place.

The triumph put on display the military might of Rome. A triumphing general in a display of his victory would parade the spoils of war through the streets of Rome, along with the chief enemies he conquered and any Roman citizens he had freed. This parade would appeal to all the senses, with blasts of trumpets, the clanking of weapons, the rumble of horses and chariot wheels, and songs of soldiers, with gold and silver and jewels, with colorful banners and garments, even with clouds of fragrant incense wafting through the streets.

Paul sees himself as a conquered enemy of Christ, but now a glad participant in the parade. The triumph had a political aspect, increasing the fame and promoting the popularity of the triumphing general. And Paul is glad to promote and display the fame of his new Lord.

Spreading the Knowledge of Jesus in Every Place

God is displaying the odor of the knowledge of Christ through the apostles in every place. God is triumphing and God is spreading. These are the two main verbs in the sentence; triumphing and spreading. ‘Spreading’ translates a word that at its root means to show or shine out, to make manifest, to cause to appear, to display. But what is put on display is something invisible; a smell, the odor of the knowledge of him; hence the translation ‘spread.’ The odor of knowing Jesus is made perceptible through them. The scent of knowing him is being sensed everywhere through the ministry, especially through the suffering of the apostles.

And this speaks to Paul’s itinerary. The Corinthians accuse Paul of changing his plans on a whim. God is marching Paul around in triumph. God is the one ultimately dictating where the apostle goes and when and for how long. God through the apostles is spreading the aroma of the knowledge of Christ in every place. Jerusalem, Judea, Samaria, the ends of the earth. God intends that the scent of knowing Jesus be smelled in every place through the lives of his people. Paul makes his decisions as best he can, with a view to the advance of the gospel and the good of God’s people. And I’m sure he questioned; ‘should I have walked away from an open door for the gospel? Should I have toughed it out and stayed?’ And yet he can sleep at night thanking God that God is spreading the fragrance of Jesus in every place though him.

The Aroma of Christ to God

Notice what kind of smell this is, where it comes from, and who smells it. In verse 14 and again twice in verse 16 he uses a neutral word for smell; an odor. As we will see in verse 16, this could be a pleasant odor or a foul one. But in verse 15 he uses a distinctly positive term, with the prefix ‘good.’ This is a pleasing smell.

And the source of this pleasing aroma is Christ. The apostles are not going around spreading the knowledge of themselves everywhere. They are spreading the fragrance of the knowledge of Jesus. They are making him known. They are spreading his fame. Everywhere they go, they smell like Jesus, and Jesus smells like sacrificial service for the good of others.

Ephesians 5:2 And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

The apostles are being crushed and poured out as the fragrant aroma of Christ. When the saints of Caesarea urged Paul to avoid the dangers that awaited him,

Acts 21:13 Then Paul answered, “What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus.”

He tells the Philippians:

Philippians 2:17 Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all.

The smell of genuine Jesus shaped ministry is a life broken and crushed and poured out for the sake of others.

And notice who is smelling this pleasing aroma.

2 Corinthians 2:15 For we are the aroma of Christ to God…

The smell is the smell of Christ, and it is a pleasing fragrance to God. In the Roman triumph, incense was burned creating a fragrance to attempt to please the Roman gods. In the Old Testament, sacrificial animals offered in faith on the altar were said to be a pleasing aroma to God. Ephesians 5:2 uses this sacrificial imagery when it says that Jesus “gave himself up for us, a fragrant offering and sacrifice to God.”

God is smelling the life of the apostles, and to him it is a pleasing aroma. Their weakness, their suffering, their afflictions, their ‘not my will but yours be done’ smell like Jesus to the Father. And this is well pleasing to the Father.

Remember in Genesis 27, when Isaac thought he was going to die, so he sent his firstborn son Esau to hunt and bring him game so that he could bless him, and Isaac’s wife and his other son Jacob schemed to deceive him? Rebekah dressed him up in Esau’s clothes, and put goat skin on his hands and neck. Isaac was suspicious; he said “The voice is Jacob’s voice, but the hands are the hands of Esau.” It wasn’t until “he came near and kissed him. And Isaac smelled the smell of this garments and blessed him and said, ‘See, the smell of my son is as the smell of a field that the LORD has blessed!”” It was the aroma of Esau that pleased his father, and caused him to bless him. It is the same with us, although there is no deceit. We are clothed with the clothes of our older brother, clothed in the righteousness of Christ, and we have the smell of Christ about us, and when the Father smells the pleasing aroma of his only Son on us, we are included in the inheritance that belongs to Jesus.

Two Kinds of Noses

The sense of smell is a powerful sense. I was driving through town the other day, and someone somewhere was barbecuing. I don’t know who or where or how far away, but I smelled it through the rolled up windows of the car. And it smelled wonderful. I thought about trying to locate the source and inviting myself over for dinner. Just last week my nose woke me up. The savory smell of sausage and bacon was wafting from the kitchen all the way up the stairs to our bedroom.

The sense of smell is an interesting one. Smells are perceived differently by different people. There are these little glass plug-in fragrance things that are supposed to make your house smell nice. And some of them I like. But I have noticed that certain aromas I can’t handle. It’s not just that I don’t like the smell. It’s that when I walk into the room, I feel like my throat is closing off and I can’t breathe anymore. To other people it smells pleasant. But I have to leave the room.

This aroma of Christ is one kind of aroma, and it is always pleasing to the Father. But there are two kinds of noses in the world.

2 Corinthians 2:15 For we are the aroma of Christ to God among those who are being saved and among those who are perishing, 16 to one a fragrance from death to death, to the other a fragrance from life to life. …

This is the same dividing of humankind Paul pointed out in the beginning of 1 Corinthians.

1 Corinthians 1:18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.

There are those who are perishing, and those who are being saved. There is no third group, no neutral category. The word of the cross divides humanity into two groups.

1 Corinthians 1:23 but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.

Christ crucified divides humanity. There are those who are perishing, to whom Christ crucified is foolishness, a stumbling block, an offensive aroma of death. And there are those who are called, those who are being saved, to whom the word of the cross is the power of God and the wisdom of God, a sweet fragrance from life to life. In 1 Corinthians he contrasts wisdom with foolishness, power with weakness. Here in 2 Corinthians he compares this to the sense of smell.

He is talking about how things are perceived. It is the same word of the cross that is perceived by some as foolishness, which is perceived by others as wisdom and power. It is the same smell of the knowledge of Christ that is perceived among some as the smell of death to death, and by others as the smell of life to life.

In the Roman triumph, there were often two groups. There was the conquered enemy led captive and put to open shame, and the smells of the triumph would be for them the smells of death to death. They had been conquered in battle, and now they were being marched as slaves, likely to their deaths. And then there were the Roman citizens who had been living as slaves to the enemy. They too were led in the triumph, but the sights and sounds and smells would mean something entirely different to them. To them, this was the smell of an end of slavery; it meant liberty, freedom, victory. They owed their freedom and their allegiance to the conquering general. This was the smell of life to life. They had been rescued, saved out of slavery to the enemy, and were now being restored to their homeland as freed men. Same fragrance. Same odor. Two very different perceptions, depending on which side of the battle you were on.

What Nose Have You?

How Jesus smells to you, how the word of the cross sounds to you is a good test of what category you are in. Do you hear the gospel message, the word of the cross; that the Omnipotent God became human to die a shameful death that we deserved in order to rescue us; does that sound like foolishness, a fairy tale, nonsense? Do you take offense at the implication that you are so bad a sinner that you deserve to die? That you are utterly incapable of contributing to your own rescue? Does all the talk of death and blood and crucifixion seem like a morbid fascination?

Or does the message of Immanuel, God with us, come to rescue us from our sins, not only make sense, but fill your heart with joy? Do you, as the old hymn goes, ‘cling to the old rugged cross?’ How do the words of this old hymn, penned in 1771 by William Cowper smell to you?

1 There is a fountain filled with blood
Drawn from Immanuel’s veins;
And sinners, plunged beneath that flood,
Lose all their guilty stains…

2 The dying thief rejoiced to see
That fountain in his day;
And there may I, though vile as he,
Wash all my sins away…

3 Dear dying Lamb, Thy precious blood
Shall never lose its pow’r,
Till all the ransomed Church of God
Be saved, to sin no more…

4 E’er since by faith I saw the stream
Thy flowing wounds supply,
Redeeming love has been my theme,
And shall be till I die…

[William Cowper, 1772]

There is a fountain filled with blood; Drawn from Immanuel’s veins; And sinners, plunged beneath that flood; Lose all their guilty stains. Is that the sweet aroma of life and hope? Does your soul resonate with those words, or is that distasteful and offensive imagery to you?

Here is just one verse of another hymn written just over 100 years later; ‘Tis so sweet to trust in Jesus’

2 O how sweet to trust in Jesus,
just to trust his cleansing blood;
and in simple faith to plunge me
neath the healing, cleansing flood!

[Louisa M. R. Stead, 1882]

Is it sweet to you to be plunged beneath the cleansing blood of Jesus, to trust him, to depend on him completely? Is the blood precious to you? Is the cross to you a symbol of foolishness and death, or a symbol of life and power?

Gospel Call

This is one way to diagnose where you stand with God. The fragrance of the knowledge of Jesus, who he is, why he came, what he did, the message of the cross, smells different to different people. To some it is the stench of death and it results in death, to those who are perishing. To others, to those who are being saved, it is the sweet fragrance of life and it results in eternal life.

Which is it to you? If it is sweet to you, thank God! He has given you the ability to savor the knowledge of Jesus rightly. And if you are in the other category, if you can’t honestly say that the cross is precious to you, that would seem to indicate that you are perishing.

But here is some good news for you. God loves to take those who are perishing and rescue them. Ask God to give you a heart to receive the word of the cross as wisdom and power for salvation. Ask God to give you a nose to smell the fragrance of the sufferings of Christ as the sweet aroma of life to life. Ask God to save you. Ask God to grant you to perceive Jesus as life, and receive his free gift of life.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

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April 17, 2018 Posted by | 2 Corinthians, podcast | , , , , , , , , , , , , , , , | Leave a comment

2 Corinthians 1:23-24; Christ-Like Leadership for Your Joy

02/11_2 Corinthians 1:23-24; Christ-like Leadership for your Joy ; Audio available at: http://www.ephraimbible.org/Sermons/20180211_2cor1_23-24.mp3

We are going to be looking at 2 Corinthians 1:23-24 to see what godly leadership ought to look like, to see the purpose and posture of godly leadership, the overarching goal of Christlike leadership to serve others for their joy.

Paul’s Changing Travel Plans

There is a backstory to this book we know as 2 Corinthians. Paul came to the city of Corinth, proclaimed the gospel, and spent over a year and a half establishing a church there. He continued on across the Agean Sea to the city of Ephesus, and then on to Jerusalem. He returned by land through Asia to Ephesus, where he spent over 2 years.

Piecing the details together, we find that during his time in Ephesus, he received word that all was not well in in the church in Corinth. He wrote a letter to Corinth that was misunderstood, and then he wrote what we have as 1 Corinthians, addressing problems in the church, answering questions, and clarifying issues. His plan, as stated at the end of 1 Corinthians, was to leave Ephesus the following spring and travel up through Asia and then down through Macedonia to visit them, and spend some significant time with them, and then the following spring to carry their gift to the church in Jerusalem. We could call this ‘plan A’.

But Timothy sent word to Paul that the Corinthians did not respond well to his letter, so Paul changed his plans and made an emergency visit to Corinth to address the problems face to face. This proved to be a difficult confrontation, a ‘painful visit’. Paul returned to Ephesus, having been personally attacked, his authority rejected. This was an unplanned emergency visit.

He then planned to complete his ministry in Ephesus, sail to Corinth for a brief visit, continue up through Macedonia to receive their collection, then stop again in Corinth on his way back to Jerusalem with the collection. He may have communicated these plans to them during his painful visit. We’ll call this ‘plan B’.

Instead, when he received news that things only got worse in Corinth after his visit, he sent Titus with a ‘painful letter.’ Paul then traveled north to Troas, hoping to meet Titus there with word of how they responded to his letter, but not finding Titus, he continued on by land over into Macedonia, where he connected with Titus. It is from Macedonia that he writes the letter we know as 2 Corinthians. We could call this ‘plan C,’ which was in substance a return to ‘plan A’.

Paul’s Defense of His Changing Plans

In this letter, there is an undercurrent of 4-5 years worth of relational turmoil and tension with this church. They are questioning his authority, his credibility, his character. They are not following his instructions. In 2 Corinthians, Paul is communicating his heart, and why his plans changed:

In verses 8-11 he wants them to know that he experienced a deadly peril in Asia that disrupted some of his plans. In 12-14 he boasts in the testimony of his clear conscience; he always only operated with simplicity and godly sincerity; he based his decisions on the grace of God and not fleshly wisdom. In verses 15-17 he communicates that his desire to visit them twice was to give them a double opportunity to participate in the grace of giving. In 18-22 he takes an oath on the faithfulness of God; God’s promises are always Yes & Amen in Jesus, and Paul’s own heart is always Yes toward them.

But the Yes in God’s actions is not always transparent. Often God’s Yes is hidden in a No. God said No to his Son Jesus so that he could say Yes to us. God’s promise of rescue came to us in the form of the crucifixion of God the Son. So too, Paul’s Yes is sometimes concealed in what seems to be a No. His painful visit and painful letter may have seemed to them to be a No, that he is against them, but in fact, it was a Yes, that he loves them, he is all in, and he is for them.

Here in verse 23, Paul begins to hit head on the issue of his travel plans, and why they changed. In 1:23-2:2 he calls God as his witness; he did not come as he had planned in order to spare the Corinthians another painful visit. Instead he sent a painful letter by the hand of Titus. In chapter 2:3-4 he lets them know that this painful letter was to demonstrate his abundant love for them. In 2:5-11 he says that the painful letter was to give them an opportunity to demonstrate their obedience. In 2:12-13 he lets them know that he even walked away from an open door for the gospel out of a troubled spirit and deep concern for them.

Then from 2:14-7:4 he takes over 4 chapters to lay out the characteristics of cross-shaped gospel ministry, before he picks back up this thread of his travel plans and communicates in 7:5-16 that he indeed met Titus in Macedonia and received word that they had responded favorably to his painful letter.

God Is My Witness

With this background in mind, let’s look at some profound truths in his answer in 1:23-24.

2 Corinthians 1:23 But I call God to witness against me—it was to spare you that I refrained from coming again to Corinth. 24 Not that we lord it over your faith, but we work with you for your joy, for you stand firm in your faith.

Paul is under attack. It is as if he were standing trial, with the Corinthians as the prosecuting attorney. He has communicated his tumultuous circumstances, he has produced the testimony of his own conscience, he has communicated that his motive was to do them good and not harm, and that as surely as God is faithful to his promises, so Paul is consistently for them. It was through Paul’s preaching that Christ came to live among them through the gospel. He is with them being established by God in Christ through the Spirit. Here in verse 23, he calls God himself to take the witness stand. I call God to witness against my soul. He can appeal to no higher authority to establish his integrity.

It Was To Spare You

2 Corinthians 1:23 But I call God to witness against me—it was to spare you that I refrained from coming again to Corinth.

What does Paul mean ‘it was to spare you’? If we look back to 1 Corinthians, he warned

1 Corinthians 4:18 Some are arrogant, as though I were not coming to you. 19 But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power. 20 For the kingdom of God does not consist in talk but in power. 21 What do you wish? Shall I come to you with a rod, or with love in a spirit of gentleness?

As an Apostle of the Lord Christ, Paul carries God’s power and authority. Paul bears the burden of parenting the churches that he planted, and part of the responsibility of a parent is to discipline his children. This church was out of line, and he has the authority to come with a rod. But as a good parent, he doesn’t want to come at them with discipline. He wants to win their hearts. He says at the end of this letter,

2 Corinthians 13:2 I warned those who sinned before and all the others, and I warn them now while absent, as I did when present on my second visit, that if I come again I will not spare them—

He refrained from coming again to Corinth to spare them. But he will come again, and then if they are still unrepentant, he will not spare them. He goes on:

2 Corinthians 13:9 For we are glad when we are weak and you are strong. Your restoration is what we pray for. 10 For this reason I write these things while I am away from you, that when I come I may not have to be severe in my use of the authority that the Lord has given me for building up and not for tearing down.

Paul was accused of being weak. Paul here says that it makes him happy to be able to be weak among them. His heart is not to be heavy-handed, but he prays for their restoration. His heart and his authority is to build up and not to tear down.

When It Is Better Not To Confront

We can learn something from Paul’s approach. Sometimes it is better not to come. Sometimes it is better to stay away, to change plans, to postpone a visit.

Now Jesus is clear,

Matthew 18:15 “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother.

We are to keep sins private. We are never to gossip or slander. “You know, I’m really concerned about Bill. I think he might be slipping back into sin. Would you pray for him with me?” No, Jesus says go, between you and him alone. And the goal is always restoration. To win your brother back.

But Paul shows some fatherly wisdom here. Kids are different. They respond differently to different approaches. A wise father is sensitive to that, and if his goal is to win the hearts of his children, he will approach his children differently. Paul had written two letters. They didn’t respond well. So he showed up. An emergency visit to deal with the problems head on, face to face. It was a painful confrontation. It didn’t go well. They didn’t respond well. So he backs off. He gives them space. He writes them another letter through his tears. He is brokenhearted, and he is on his knees. He sends someone else.

Kids are different, and relationships are messy. We would like for it to be clean cut. I followed the steps. Step one, step two, step three, you’re out! But relationships are not like that. Embrace the messiness. Enter in with your whole heart. Allow God’s pattern of grace to determine how best to move forward. Remember, in verse 12, Paul says ‘I make my plans, I behave in the world …by the grace of God.’ How does God’s grace come to you? What does God’s grace look like in this situation? How can I extend God’s undeserved grace toward you? How can I demonstrate love to you, to communicate that I am for you? How can I win your heart?

You think I didn’t come because I don’t care about you. But it was to spare you that I didn’t come, to give you space. God is my witness, I didn’t come because I love you.

Not Lording Over You

Now this is open to some misunderstanding. This might come across as heavy-handed; ‘it was to spare you that I didn’t come.’ My sole purpose is to keep you in line. And if you don’t listen up, watch out! So Paul clarifies:

2 Corinthians 1:24 Not that we lord it over your faith, but we work with you for your joy, for you stand firm in your faith.

Paul gives us huge insight into godly leadership. This is built on Jesus’ teaching on leadership.

Luke 22:24 A dispute also arose among them, as to which of them was to be regarded as the greatest. 25 And he said to them, “The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors.

This is the same word as in 2 Corinthians 1:24; exercise lordship over. The disciples wanted to know who was top dog. Who is in authority. Who gets to have it his way. Who gets to call the shots. Who gets to dominate everyone else. Who gets titles of honor and respect. Jesus says this is how Gentile leadership looks,

Luke 22:26 But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves. 27 For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves.

Jesus turns leadership upside down. Jesus says that true greatness is serving others, not being served. Jesus says:

Matthew 20:28 even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

True leadership is sacrificial service for the good of others. Peter exhorts elders as a fellow elder,

1 Peter 5:2 shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly; 3 not domineering over those in your charge, but being examples to the flock.

Shepherd willingly, eagerly, as an example, not as an overlord. Peter says:

1 Peter 5:4 And when the chief Shepherd appears, you will receive the unfading crown of glory. 5 …Clothe yourselves, all of you, with humility toward one another…

Shepherd. Not to be served, but to serve the needs of the sheep. Willingly, eagerly, clothed with humility.

By Faith you Stand Firm

2 Corinthians 1:24 Not that we lord it over your faith, … for you stand firm in your faith.

Those in authority are not to domineer over anyone’s faith, because, well, they can’t. It is by faith you stand firm. Calvin (p.145) observes that this is a curious phrase; that “he argues from contraries. …the nature and effect of faith [is] such that we lean, in order that we may stand”. Faith is by definition dependence upon another; we stand firm by our leaning on or trusting in another. And that another is not any church leader. If our faith is to stand, it must be on the Lord Jesus Christ alone. Paul is eager to say that he is not the Lord in whom anyone ought to trust. He together with the Corinthians is trusting in Jesus. God is establishing them both in Christ by the work of the Holy Spirit. The Apostle Peter stated it clearly during the Jerusalem council of Acts 15, discussing how the Gentiles would be saved:

Acts 15:11 But we believe that we will be saved through the grace of the Lord Jesus, just as they will.”

Peter the Apostle stands alongside every Gentile believer as one saved by grace alone through faith alone in Jesus Christ alone and not by works of the Law.

No man can stand over another man’s faith. There is one Lord in whom we must believe and that is Jesus Christ (1Cor.8:6).

Fellow-Workers for your Joy

2 Corinthians 1:24 Not that we lord it over your faith, but we work with you for your joy, for you stand firm in your faith.

Paul had an exclusive list of co-workers that included Priscilla, Aquila (Rom.16:3); Urbanus (Rom.16:9); Timothy (Rom.16:21, 1Thes.3:2); Apollos (1Cor.3:9); Titus (2Cor.8:23); Epaphroditus (Phil.2:25); Clement (Phil.4:3); Aristarchus, Mark, Jesus Justus (Col.4:11); Philemon (1:1); Demas, Luke (Phlm.1:24). This would have been something (if you were looking for status) to be able to say ‘I made the list; I am a fellow-worker of the Apostle Paul.’ Here he says ‘I am your fellow-worker.’ Paul and the other apostles come alongside me, labor together with me? He puts himself under and alongside us.

What is the aim? What are we working toward? What is it that Paul and the other Apostles come up under and alongside each one of us to accomplish? I could think of some great fill in the blanks; we are working together with you to bring the gospel to the whole world; We are working together with you for your holiness and sanctification. To establish churches in every city. To accomplish the great commission, to make disciples of all nations. To advance the glory of God and his kingdom in all the earth. Those would all be great biblical ways to finish the sentence, but that’s not how Paul finishes the sentence. He says ‘we are co-workers with you for your joy.’ For your joy! Joy! Paul is working together with us for our joy! Even in the painful hard things, even in discipline, he is working with us for our joy. For your joy. Godly leadership is not domineering; godly leadership serves. Godly leadership works under and alongside you for your joy. For your joy! Oh I want to get into this, but it’s going to have to wait until next week.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

February 14, 2018 Posted by | 2 Corinthians, podcast | , , , , , , , , , , , , , | Leave a comment

Advent: Jesus is Greater! Greater King

12/17 Advent: Jesus is Greater! Greater King ; Audio available at: http://www.ephraimbible.org/Sermons/20171217_advent-greater-king.mp3

Jesus is greater! ‘All the promises of God find their Yes in Jesus’ (2Cor.1:20) Jesus is the greater fulfillment all the promises. Jesus is the one who could say ‘in the scroll of the book it is written of me’ (Ps.40:7; Heb.10:7). The whole Old Testament points us to Jesus. This Christmas season we are looking at some of the sweeping themes of the Old Testament and how Jesus is the Yes to all the promises of God.

Jesus is the greater Prophet, the greater Priest, the greater King, Jesus is the greater Man, the greater Israel. Jesus is the greater Prophet, the one who faithfully speaks God’s words to his people; the one who is the Word made flesh! Jesus is our great High Priest who “offered for all time a single sacrifice for sins,” and then “he sat down at the right hand of God” (Heb.10:12). He is the greater Mediator who brings us in behind the curtain, to God.

Today we look at Jesus, the greater King, greater than David, greater than Solomon, the one who triumphs over his enemies, who brings peace and justice and righteousness, who establishes the rule of God.

God’s Rejected Rule

This too is a theme that goes all the way back to Genesis. In the beginning, God created everything, God ruled over everything he had made, and he shared some of his authority with the man and woman created in his image. He gave them everything good to enjoy, and he gave them one command to keep them safe. But we chose to rebel against God’s good authority. We chose to listen to a competing voice that undermined the goodness of God, that rejected his good rule, that invited us to be our own gods. We rejected God’s good authority and stepped out from under his loving protection and care. And human history has been a long sequence of failed attempts to rule ourselves. ‘Every intention of the thoughts of man’s heart was only evil continually’ and ‘the earth was filled with violence through them’ (Gen.6:5, 13), so God washed the planet clean of them and started over with Noah and his family. But soon mankind had once again united in rebellion against God, ‘building a city and a tower with its top in the heavens, making a name for ourselves’ (Gen.11:4). God dispersed them, confusing their languages, and called one man to submit to his authority and to obey him, and ‘through him to bless all the families of the earth’ (Gen.12:1-3). God brought Abraham’s descendants out of slavery in Egypt to serve and obey him, and he gave them his good rules at Sinai, which they promised to obey, but then repeatedly rejected God’s good authority and chose to go their own way. After that generation died in the wilderness, God brought his people in to the land of promise under Joshua, but after they were in the land, ‘the people did what was evil in the sight of the LORD and served false gods’ (Jdgs.2:11-13). ‘God raised up judges to rescue them, but they did not listen to the judges, they refused to obey the Lord, they continually bowed to other gods’ (Jdgs.2:16-17). ‘Everyone did what was right in his own eyes’ (Jdgs.17:6; 21:25). Under Samuel, the people ‘rejected the Lord from being king over them,’ and demanded a human king like the nations around them (1Sam.8:5-8).

Samuel warned the people:

1 Samuel 8:11 He said, “These will be the ways of the king who will reign over you: he will take your sons and appoint them to his chariots and to be his horsemen and to run before his chariots. … 13 He will take your daughters ….14 He will take the best of your fields and vineyards and olive orchards … 15 He will take the tenth of your grain and of your vineyards …. 16 He will take your male servants and female servants and the best of your young men and your donkeys, and put them to his work. 17 He will take the tenth of your flocks, and you shall be his slaves. 18 And in that day you will cry out because of your king, whom you have chosen for yourselves, but the LORD will not answer you in that day.” 19 But the people refused to obey the voice of Samuel. And they said, “No! But there shall be a king over us, 20 that we also may be like all the nations, and that our king may judge us and go out before us and fight our battles.”

Samuel appointed Saul, but Saul ‘rejected the word of the LORD, he did not keep the command of the LORD God, so God rejected him from being king; his kingdom would not continue. So the LORD sought out a man after his own heart to be prince over his people’ (1Sam.13:13-14; 15:26).

David’s House and Offspring

Psalm 78:70 He chose David his servant and took him from the sheepfolds; 71 from following the nursing ewes he brought him to shepherd Jacob his people, Israel his inheritance. 72 With upright heart he shepherded them and guided them with his skillful hand.

David had been a shepherd, and God took him to shepherd his people. God said to David,

2 Samuel 7:8 Now, therefore, thus you shall say to my servant David, ‘Thus says the LORD of hosts, I took you from the pasture, from following the sheep, that you should be prince over my people Israel.

11 …And I will give you rest from all your enemies. Moreover, the LORD declares to you that the LORD will make you a house. 12 When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. 13 He shall build a house for my name, and I will establish the throne of his kingdom forever. 14 I will be to him a father, and he shall be to me a son. When he commits iniquity, I will discipline him with the rod of men, with the stripes of the sons of men, 15 but my steadfast love will not depart from him, as I took it from Saul, whom I put away from before you. 16 And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever.’”

God promised David a dynasty, a house that would be established forever. But David, man after God’s own heart, Israel’s greatest king, failed. He stayed back instead of leading Israel into war. He committed adultery and attempted to cover it up with murder (2Sam.11). David the shepherd-king failed to shepherd Israel well. His son Solomon became the most wise and wealthy king over Israel, but ‘his heart was not wholly true to the LORD his God, and his foreign wives turned away his heart after other gods’ (1Ki.11:1-8). So ‘the Lord tore the kingdom from him and gave it to his servant’ (1Ki.11:11). The kingdom was divided, and under a long sequence of kings the nation declined until God sent Assyria to conquer Israel, and Babylon to punish Judah.

The Shepherd-King

Through the prophets (Isaiah, Jeremiah, Ezekiel, Zechariah) who spoke out against some of these kings, God rebukes the worthless shepherds of his people, who feed only themselves.

Ezekiel 34:3 …but you do not feed the sheep. 4 The weak you have not strengthened, the sick you have not healed, the injured you have not bound up, the strayed you have not brought back, the lost you have not sought, and with force and harshness you have ruled them.

God is against the kings and leaders of his people who fail to care for those under their watch. But he holds out hope.

Jeremiah 3:15 “‘And I will give you shepherds after my own heart, who will feed you with knowledge and understanding.

God looks to a future time and a future king like David, a shepherd after God’s own heart. In Ezekiel:

Ezekiel 34:11 “For thus says the Lord GOD: Behold, I, I myself will search for my sheep and will seek them out. 12 As a shepherd seeks out his flock when he is among his sheep that have been scattered, so will I seek out my sheep, and I will rescue them from all places where they have been scattered on a day of clouds and thick darkness. 13 And I will bring them out from the peoples and gather them from the countries, and will bring them into their own land. And I will feed them on the mountains of Israel, by the ravines, and in all the inhabited places of the country. 14 I will feed them with good pasture, and on the mountain heights of Israel shall be their grazing land. There they shall lie down in good grazing land, and on rich pasture they shall feed on the mountains of Israel. 15 I myself will be the shepherd of my sheep, and I myself will make them lie down, declares the Lord GOD. 16 I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, and the fat and the strong I will destroy. I will feed them in justice.

God himself promises to come and shepherd his people. This coming shepherd-king he calls ‘my servant David.’

Ezekiel 34:23 And I will set up over them one shepherd, my servant David, and he shall feed them: he shall feed them and be their shepherd. 24 And I, the LORD, will be their God, and my servant David shall be prince among them. I am the LORD; I have spoken.30 And they shall know that I am the LORD their God with them, and that they, the house of Israel, are my people, declares the Lord GOD. 31 And you are my sheep, human sheep of my pasture, and I am your God, declares the Lord GOD.”

God is their shepherd who comes to be with them, and he establishes his shepherd-king to shepherd them. The flawed kings of Israel and Judah left a deep longing for a greater king who would not serve himself but others.

King Jesus

400 years later, Jerusalem is under Roman occupation.

Luke 2:1 In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when Quirinius was governor of Syria. 3 And all went to be registered, each to his own town. 4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed, who was with child.

Enter Jesus. Both Matthew and Luke trace his lineage back to David, although through differing routes, establishing his right to the throne of David.

Matthew records:

Matthew 2:1 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, 2 saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.”

Herod was appointed by Rome. But now foreign ambassadors had come looking for the one born king of the Jews.

Isaiah 60:1 Arise, shine, for your light has come, and the glory of the LORD has risen upon you. 2 For behold, darkness shall cover the earth, and thick darkness the peoples; but the LORD will arise upon you, and his glory will be seen upon you. 3 And nations shall come to your light, and kings to the brightness of your rising.

6 …They shall bring gold and frankincense, and shall bring good news, the praises of the LORD.

Foreign nations and kings came to honor this new king.

Matthew 2:3 When Herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 They told him, “In Bethlehem of Judea, for so it is written by the prophet: 6 “‘And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel.’” [Micah 5:2]

The promised shepherd-king was to come from Bethlehem, David’s hometown.

Jesus proclaimed the good news of God; “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel” (Mk.1:14-15). God’s kingdom was at hand because the promised King had arrived!

Servant-King

But Jesus was a different kind of king. When people tried to make him king, he withdrew (Jn.6:15).

John 12:12 The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” 14 And Jesus found a young donkey and sat on it, just as it is written, 15 “Fear not, daughter of Zion; behold, your king is coming, sitting on a donkey’s colt!” [Zech.9:9]

This is how Jesus used his authority.

John 13:3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, 4 rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. 5 Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him.

Jesus redefined leadership. When Jesus’ followers were pursuing position and seeking status,

Matthew 20:25 But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 26 It shall not be so among you. But whoever would be great among you must be your servant, 27 and whoever would be first among you must be your slave, 28 even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

Jesus came as God’s appointed King, but there was no room for him in the inn. He had nowhere to lay his head. He did not come to be served. He came to serve others. He came to the sick, to the outcasts. He came to seek and to save the lost. He came to lay down his life for others.

David’s mighty men were willing to risk their lives to fulfill a request of the king. Jesus laid down his own life for his followers.

John 19:2 And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. 3 They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands.

Pilate presented him to them ‘Behold your King!’ (Jn.19:14).

John 19:19 Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.”

Jesus came to dethrone the ruler of this world. He said:

John 12:31 Now is the judgment of this world; now will the ruler of this world be cast out. 32 And I, when I am lifted up from the earth, will draw all people to myself.”

But the way he dethroned the ruler was to die. His royal throne was a cross of wood, to which he was nailed. In the tabernacle, God’s throne was overshadowed by two cherubim. Jesus’ throne was overshadowed by two criminals. He was hailed by the religious leaders this way:

Matthew 27:42 “He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him.

They failed to understand the nature of his kingship. They failed to understand that if he came down from the cross, they could not believe in him. He saved others precicely by not saving himself.

Jesus said:

John 10:11 I am the good shepherd. The good shepherd lays down his life for the sheep.

Jesus is greater! Jesus is the greater King, the greater Shepherd, the greater Leader, the triumphant victor. But he is greater in ways that we would not anticipate.

The way he conquered his enemies was not what we would expect.

Colossians 2:13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. 15 He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.

Jesus conquered death by dying. He gained the victory over his enemies by being nailed to a cross.

And his path to glory was much different than we would expect. Philippians 2 sums it up:

Philippians 2:5 Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Every knee will bow to King Jesus. May our knees bend gladly now to our gracious King!

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

January 9, 2018 Posted by | occasional, podcast | , , , , , , , , | Leave a comment

Advent: Jesus is Greater! Greater Priest

12/10 Advent: Jesus is Greater! Greater Priest ; Audio available at: http://www.ephraimbible.org/Sermons/20171210_advent-greater-priest.mp3

This Christmas season, we are looking at Jesus. Jesus is greater! 2 Corinthians 1:20 tells us that ‘all the promises of God find their Yes in him.’ This Advent we are looking at some of the sweeping themes of the Old Testament and how Jesus is the Yes to all the promises of God. Jesus is the greater Prophet, the greater Priest, the greater King, Jesus is the greater Man, the greater Israel. Last week we saw that Jesus is the greater Prophet, the one who faithfully speaks God’s words to his people. Jesus is the Prophet greater than Moses. Jesus is the one who communicates God’s words to us; Jesus is the Word made flesh!

Today we will look at Jesus the greater Priest, the greater Tabernacle, the greater Sacrifice.

Priests and the Presence of God

In the beginning, God made man to be in relationship with him, to enjoy his presence. But man rebelled and was forced to leave the garden, and the presence of God. God covered the shame of the first man and woman with skins, presuming that a death occurred to satisfy the wages of their disobedience. Man must now approach God with sacrifice.

In the Exodus, God took Israel to be his people, to be in relationship with him; God intended to dwell among his people and again be with them. In Exodus 29, God gave instructions to consecrate Aaron and his sons, those who would serve him as priests.

Exodus 29:42 …at the entrance of the tent of meeting before the LORD, where I will meet with you, to speak to you there. 43 There I will meet with the people of Israel, and it shall be sanctified by my glory. 44 I will consecrate the tent of meeting and the altar. Aaron also and his sons I will consecrate to serve me as priests. 45 I will dwell among the people of Israel and will be their God. 46 And they shall know that I am the LORD their God, who brought them out of the land of Egypt that I might dwell among them. I am the LORD their God.

God intended to dwell among the people and be their God, but for sinful man to be in the presence of the holy God is dangerous. So God set apart Aaron and his sons as priests who would approach him with the necessary sacrifices. The first chapters of Leviticus elaborate in detail the sacrifices necessary to approach God, and by chapter 9 Aaron and his sons have been set apart and Aaron offers sacrifices to God, and God accepts those sacrifices. Then in chapter 10, two of Aaron’s sons, Nadab and Abihu, offered something God had not proscribed, and fire from the Lord consumed them.

Leviticus 10:3…“This is what the LORD has said: ‘Among those who are near me I will be sanctified, and before all the people I will be glorified.’”…

It is dangerous for sinful man to approach the holy God. We must approach on God’s terms, not our own.

In Leviticus 16,

Leviticus 16:1 The LORD spoke to Moses after the death of the two sons of Aaron, when they drew near before the LORD and died, 2 and the LORD said to Moses, “Tell Aaron your brother not to come at any time into the Holy Place inside the veil, before the mercy seat that is on the ark, so that he may not die. For I will appear in the cloud over the mercy seat. 3 But in this way Aaron shall come into the Holy Place: with a bull from the herd for a sin offering and a ram for a burnt offering.

Only one man, the high priest, and only once a year, on the day of atonement, was allowed to enter in behind the veil, into the very presence of God, and only with the appropriate sacrifices.

Distinction between Prophet and Priest

God appointed priests in under the old Covenant to minister and mediate his presence. Where Moses the prophet went into God’s presence to listen to his voice and bring his word back to the people, Aaron was the one who officiated at the altar of sacrifice, and carried the blood of the sacrifices in to the presence of God to make satisfaction for the sins of the people.

Hebrews looks back on the old system and gives us a concise description of the role of a priest.

Hebrews 5:1 For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins.

Where a prophet was one who spoke on behalf of God to man, a priest was one who acted on behalf of men in relation to God, to offer gifts and sacrifices for sin.

Imperfection of the Old Covenant

The Old Testament priest was the one who mediated God’s presence, who offered gifts and sacrifices for sin. But the old system was flawed. As Hebrews points out, the Old Testament priests were flawed. Hebrews 7:27-28 tells us that every priest appointed under the old system was himself a sinner, so it was required that he first offer sacrifices for himself and then he could offer sacrifices for the sins of the people. And Hebrews 7:23 says that every priest was mortal, so they were interrupted by death from performing their duties. There were many successive high priests, some better, some worse.

And the sacrifices they offered were insufficient and ineffective. Hebrews 10:4 tells us that the blood of bulls and goats could never take away sins. In Hebrews 10:1-3, 11 the sacrifices had to be repeated day by day, year by year. The sacrifices effected no lasting change. Hebrews 7:18-19 calls them weak, useless, sacrifices that could made nothing perfect; Hebrews 9:9 says “gifts and sacrifices are offered that cannot perfect the conscience of the worshiper.” Hebrews 10:1-2 says it “can never …make perfect those who draw near;” they cannot cleanse; they cannot take away consciousness of sin. The sacrifices offered were ineffective. They temporarily covered sins, but they could not change the heart of the worshipers.

Under the old system only the high priest was allowed access behind the veil, into the very presence of God, and only once a year. The old system, Hebrews 9:8 tells us, failed to open the way into the holy places to us (cf. Heb.6:19-20).

The Old Testament left us longing for something more, something better, something more powerful. Someone; a greater High Priest, a greater sacrifice, a better covenant.

Jesus the Lamb of God

Jesus is introduced to us in John’s gospel this way:

John 1:29 The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world!

John 1:35 The next day again John was standing with two of his disciples, 36 and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!”

Behold, the Lamb of God! A lamb that takes away sin, every Israelite would understand, is a sacrificial lamb, a lamb that would die in place of a sinner. But this is the Lamb. The one Lamb. When Solomon brought the Ark of the covenant to the temple, they were “sacrificing so many sheep and oxen that they could not be counted or numbered.” (1Ki.8:5); when he dedicated the temple in Jerusalem, he sacrificed 22,000 oxen and 120,000 sheep (1Ki.8:63). And John says of Jesus “Behold, the Lamb of God!” Jesus is the singular Lamb of God.

Jesus is the Lamb of God. He is God’s Lamb. This takes us back long before the temple, back to the time of Abraham. God had promised Abraham a son with Sarah his wife. Finally, when Abraham is 100 years old, he has Isaac. It is through this promised son that “all the nations of the earth shall be blessed” (Gen.18:18; 22:18). And then God says:

Genesis 22:2 He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.”

Sacrifice your son. Your only son. Your beloved son. Offer him as a burnt offering. Abraham lays the wood for the offering on his son, and they walk alone together to the mountain, Abraham carrying the fire and the knife. Isaac asks “where is the lamb for a burnt offering?”

Genesis 22:8 Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together.

God will provide for himself the lamb. After the Angel of the Lord intervened and stopped Abraham from sacrificing his son,

Genesis 22:13 And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. 14 So Abraham called the name of that place, “The LORD will provide”; as it is said to this day, “On the mount of the LORD it shall be provided.”

God will provide for himself the lamb. The Lord will provide. Jesus comes to John and John declares “Behold, the Lamb of God.” The sacrifice to end all sacrifices. For Abraham, God provided a lamb in place of his only son. In Jesus, God provided his beloved only Son in place of all the sacrificial lambs. Jesus is the greater sacrifice.

The Greater Priest; Healer, Teacher

Jesus is the greater Sacrifice, but Jesus is also the greater Priest. If we go back to Leviticus, we see one of the main duties of the priest was judging, diagnosing, distinguishing, and teaching. The LORD told Aaron:

Leviticus 10:10 You are to distinguish between the holy and the common, and between the unclean and the clean, 11 and you are to teach the people of Israel all the statutes that the LORD has spoken to them by Moses.”

The priest was to differentiate between clean and unclean. Much of Leviticus lays out criteria for what is clean and what is unclean; what we may eat, and what we are not to eat; what health conditions or actions are permissible and what prevents one from entering the presence of the Lord. Childbirth, skin diseases, mold, bodily discharges; the priest had the authority to differentiate and diagnose, and to teach. But he had no power to change the condition of anyone. He could inspect and identify a condition that would deny access to the tabernacle, or even exclude from the community, but he could do nothing about the condition.

Enter Jesus.

Luke 5:12 While he was in one of the cities, there came a man full of leprosy. And when he saw Jesus, he fell on his face and begged him, “Lord, if you will, you can make me clean.” (cf. Mt.8:2; Mk.1:40)

What a presumptuous request! No Old Testament priest could do that! They could diagnose, but they had no power to cure. But this man looks to Jesus, calls him Lord, and says ‘you can make me clean.’

Luke 5:13 And Jesus stretched out his hand and touched him, saying, “I will; be clean.” And immediately the leprosy left him.

Jesus does what no priest would do. He touches a leper. To come into contact with anything unclean would be to contract uncleanness. But Jesus is greater! Jesus by a touch and by a word transmits holiness to this man who was full of leprosy! Jesus is the greater priest who came not to diagnose, but to cure.

Jesus taught the people God’s standards. He came as the authoritative interpreter of the law. He unfolded the real intent of the law. He said things like ‘you have heard that it was said …but I say to you’ (Mt.5). When accused by the pharisees that his disciples ate with unwashed hands, he charged them with “rejecting the commandment of God in order to establish your tradition” (Mk.7:9). Then he declared to the people:

Mark 7:14 And he called the people to him again and said to them, “Hear me, all of you, and understand: 15 There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.”

When his disciples asked him what he meant,

Mark 7:18 And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, 19 since it enters not his heart but his stomach, and is expelled?” (Thus he declared all foods clean.) 20 And he said, “What comes out of a person is what defiles him. 21 For from within, out of the heart of man, come evil thoughts, …

A priest had authority to teach the people what foods were clean and what were unclean. But Jesus is greater! Jesus authoritatively teaches that it is the heart God is concerned about, not what you eat or don’t eat. Jesus declared all foods clean. Jesus cleanses foods, cleanses lepers, raises the dead, even forgives sinners with a word. Jesus is the greater priest!

The Greater Priest; Mediator

But the most important way Jesus fulfilled the role of priest was as mediator, the one who offered the sacrifice on behalf of man to God.

1 Timothy 2:5 For there is one God, and there is one mediator between God and men, the man Christ Jesus, 6 who gave himself as a ransom for all, which is the testimony given at the proper time.

The amazing thing about Jesus our great High Priest is that he is at the same time both priest and sacrifice.

The Old Testament priests were sinners; but Jesus is “a high priest, holy, innocent, unstained, separated from sinners, exalted above the heavens” (Heb.7:26); he had no sin of his own to atone for. Other priests were were interrupted by death, but Jesus “holds his priesthood permanently, because he continues forever” (Heb.7:24).

The blood of animal sacrifices could never take away sins.

Hebrews 9:11 But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) 12 he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.

The old sacrifices had to be repeated; but

Hebrews 10:10 …we have been sanctified through the offering of the body of Jesus Christ once for all.11 And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. 12 But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, 13 waiting from that time until his enemies should be made a footstool for his feet. 14 For by a single offering he has perfected for all time those who are being sanctified.

The old sacrifices effected no lasting change. But Jesus’ sacrifice of himself ‘has perfected us for all time.’ He, as ‘a merciful and faithful high priest made propitiation for the sins of the people’ (Heb.2:17). ‘The blood of Christ, who through the eternal Spirit offered himself without blemish to God, purifies our conscience from dead works to serve the living God’ (Heb.9:14). ‘He has appeared once for all at the end of the ages to put away sin by the sacrifice of himself’ (Heb.9:26). The once for all sacrifice of Jesus brings about a real inner transformation in the hearts of his people.

The old system failed to open the way into the holy places to us. Only the high priest was allowed access behind the veil, into the very presence of God. But in Jesus, our greater High Priest, ‘we can draw near to God through him’ (Heb.7:25).

Hebrews 6:19 We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, 20 where Jesus has gone as a forerunner on our behalf…

We have a hope that enters in.

Hebrews 10:19 Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.

Because of Jesus, our greater High Priest, we can enter in. The way is opened to us through the curtain. We can now draw near.

Jesus the greater Tabernacle

Jesus is not only the way in to the Father, he is the greater Tabernacle, the greater meeting place with God. Remember, in John 1:14, where we are told that:

John 1:14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

The word ‘dwelt’ is actually the word ‘tabernacled’ or ‘pitched his tent.’ Jesus, very God in the flesh, has become the tabernacle, the meeting place of God and man. When challenged by the religious leaders to give a sign of his authority to cleanse the temple,

John 2:19 Jesus answered them, “Destroy this temple, and in three days I will raise it up.” …21 But he was speaking about the temple of his body. 22 When therefore he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the word that Jesus had spoken.

Jesus said:

Matthew 12:6 I tell you, something greater than the temple is here.

Jesus is the greater High Priest; Jesus is the greater Sacrifice, the Lamb of God who takes away the sin of the world; Jesus is the greater Tabernacle and Temple, the meeting place between God and man; because of his sacrifice, the veil was torn from top to bottom. Jesus is the Word made flesh, God come down to pitch his tent among us; he is Immanuel, God with us (Mt.1:23). Jesus is greater!

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

December 12, 2017 Posted by | occasional, podcast | , , , , , , , , , , , , , , , | Leave a comment

Leviticus 22; Perfect Priest; Perfect Sacrifice

02/19 Leviticus22; Perfect Priest; Perfect Sacrifices ; Audio available at: http://www.ephraimbible.org/Sermons/20170219_leviticus-22.mp3

God’s Work and Our Response; YHWH Sanctifies

Leviticus 21 and 22 are a section of the holiness code in Leviticus that specifically addresses the priests. This section is a reminder, as we hear 6 times in these two chapters, I am YHWH who sanctifies you. It is God who makes holy, who sets apart, who cleanses. We are to refrain from profaning or treating as common his name, his reputation, because he has set us apart. Our motive for living set apart lives, lives that are different from the world around us, is that we have been set apart by a holy God. We have been called to a greater purpose! We do not attempt to live holy lives in order to gain God’s favor; rather we respond to God’s gracious acceptance of us by making it our aim in all things to please the one who has so freely loved us. These chapters are addressed to priests who have been set apart for service to God. They are now exhorted not to smear God’s name by their conduct, because it is YHWH who sanctifies them.

Romans 5 makes this clear that

Romans 5:6 For while we were still weak… Christ died for the ungodly. … 8 but God shows his love for us in that while we were still sinners, Christ died for us. … 10…while we were enemies we were reconciled to God by the death of his Son…

We were still weak, ungodly, still sinners, enemies when Jesus died for us. Now that we have been made holy by his sheer unmerited grace, we respond with love to him, living lives which honor him.

Unclean Priests

Lev.22:1-9 priests to abstain from holy things while unclean

Leviticus 22:1 And the LORD spoke to Moses, saying, 2 “Speak to Aaron and his sons so that they abstain from the holy things of the people of Israel, which they dedicate to me, so that they do not profane my holy name: I am the LORD. 3 Say to them, ‘If any one of all your offspring throughout your generations approaches the holy things that the people of Israel dedicate to the LORD, while he has an uncleanness, that person shall be cut off from my presence: I am the LORD. 4 None of the offspring of Aaron who has a leprous disease or a discharge may eat of the holy things until he is clean. Whoever touches anything that is unclean through contact with the dead or a man who has had an emission of semen, 5 and whoever touches a swarming thing by which he may be made unclean or a person from whom he may take uncleanness, whatever his uncleanness may be— 6 the person who touches such a thing shall be unclean until the evening and shall not eat of the holy things unless he has bathed his body in water. 7 When the sun goes down he shall be clean, and afterward he may eat of the holy things, because they are his food. 8 He shall not eat what dies of itself or is torn by beasts, and so make himself unclean by it: I am the LORD.’ 9 They shall therefore keep my charge, lest they bear sin for it and die thereby when they profane it: I am the LORD who sanctifies them.

God is serious about uncleanness. Remember our diagram that illustrated the necessary separation of the unclean from the holy.

———————————————————————————

←← SACRIFICE ←←

Sanctify ← Cleanse

[holy] [clean/common] [unclean]

Profane → Pollute →

→→ SIN and INFIRMITY →→

[G.Wenham, NICOT, p.19, 26]

———————————————————————————

Anything that had become unclean though any of the various means of uncleanness must be first cleansed through sacrifice before it can come into contact with that which is holy. Remember, a primary role of the priest in Israel was to be the inspector who declared a person or an object clean or unclean.

If you look back to our outline of these two chapters, you will notice that the first section of chapter 21 forbade any priest from making himself unclean by burying the dead except for close relatives of his immediate family. The second section narrowed this for the high priest, who could not even become unclean by burying his mother or father.

Lev.21:1-9 priests not to make themselves unclean

Lev.21:10-15 high priest not to make himself unclean

Lev.21:16-24 blemished priests not to draw near

Lev.22:1-9 priests to abstain from holy things while unclean

Lev.22:10-16 common people to abstain from holy things

Lev.22:17-33 blemished animals not accepted for you

Now, the first section of chapter 22 deals with priests who have become unclean, either by contact with the dead, or a disease, or any of the other ordinary ways someone could become unclean through daily life. So chapter 21 commanded the priests to avoid uncleanness except on very rare occasions, but chapter 22 deals with the all-too common circumstance when a priest would become unclean. Priests were to guard the holiness of God. They were not to allow an unclean person to come into contact with the holy things. If a priest himself was unclean, this is a warning that he too was excluded from the holy things, because God’s holiness was to be guarded. A portion of some of the offerings of the people, we saw especially in chapters 6 and 7, belonged to the priests as their income. Meat and grain from these offerings was holy, dedicated to the LORD, and was to be treated as holy. So the priests who were clean were allowed to eat of the holy things, but priests who were unclean were not allowed to eat. Notice the severity of the consequences; verse 3 says that any priest who treats lightly his uncleanness and approaches the holy things while in an unclean state, ‘that person shall be cut off from my presence.’ To be banned, literally ‘cut off’ from God’s presence is the most serious consequence. God takes his own holiness seriously. After the high priest’s sons Nadab and Abihu were consumed by fire in the presence of the LORD in chapter 10, The LORD said:

Leviticus 10:3 … “This is what the LORD has said: ‘Among those who are near me I will be sanctified, and before all the people I will be glorified.’”…

Here in verse 9 the priests are warned to keep God’s command, ‘lest they bear sin for it and die thereby when they profane it.’

You may have heard Christians use this phrase: ‘I’d rather err on the side of grace.’ Usually I have heard that said in reference to Christians coming down hard on others, demanding that they be held accountable for their questionable actions. That is legitimate; we who have been shown incalculable grace by our overwhelmingly gracious God to not be quick to judge but rather quick to extend grace to others. But this is dangerous if we use it as an excuse to not examine our own hearts and behavior in the light of God’s revealed truth. If we treat lightly our own sins, if we presume on God’s grace toward us, if we claim God’s grace as a license to sin, that is dangerous. Jesus said:

Matthew 5:29 If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell.

Jesus teaches us extend God’s grace toward sinners to others, but he also teaches us to address our own sins with severity. Jesus died to free us from sin. It is unthinkable for one purchased with the precious blood of Jesus to treat sin as no big deal.

Commoners to Abstain from Holy Things

Lev.22:10-16 common people to abstain from holy things

Leviticus 22:10 “A lay person shall not eat of a holy thing; no foreign guest of the priest or hired worker shall eat of a holy thing, 11 but if a priest buys a slave as his property for money, the slave may eat of it, and anyone born in his house may eat of his food. 12 If a priest’s daughter marries a layman, she shall not eat of the contribution of the holy things. 13 But if a priest’s daughter is widowed or divorced and has no child and returns to her father’s house, as in her youth, she may eat of her father’s food; yet no lay person shall eat of it. 14 And if anyone eats of a holy thing unintentionally, he shall add the fifth of its value to it and give the holy thing to the priest. 15 They shall not profane the holy things of the people of Israel, which they contribute to the LORD, 16 and so cause them to bear iniquity and guilt, by eating their holy things: for I am the LORD who sanctifies them.”

This section is necessary to define who is included in a priest’s household, and who can legitimately benefit from that which is set apart for the priests. Graciously, God allows restitution to be made for someone who unwittingly eats of that which he is not eligible to eat. Only holy people can eat holy things.

It is interesting to note, that in 1 Samuel 21, when David was fleeing for his life from Saul, and he and those with him were hungry and in need, he came to the priest and was given the holy bread to eat. When Jesus’ disciples were hungry and eating grain on the Sabbath in Mark 2

Mark 2:24 And the Pharisees were saying to him, “Look, why are they doing what is not lawful on the Sabbath?” 25 And he said to them, “Have you never read what David did, when he was in need and was hungry, he and those who were with him: 26 how he entered the house of God, in the time of Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” 27 And he said to them, “The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is lord even of the Sabbath.” (cf. Matthew 12:2-8; Luke 6:2-5)

Jesus affirmed this law in Leviticus, that it was not lawful for any but the priests to eat the holy bread, but he also affirmed that the ceremonial law was made for man to bless him, and that mercy toward those in need supersedes the strict adherence to the letter of the law. Jesus affirms that one greater than even King David is here, and that he himself is lord of the Sabbath.

Blemished Sacrifices

Lev.22:17-33 blemished animals not accepted for you

Leviticus 22:17 And the LORD spoke to Moses, saying, 18 “Speak to Aaron and his sons and all the people of Israel and say to them, When any one of the house of Israel or of the sojourners in Israel presents a burnt offering as his offering, for any of their vows or freewill offerings that they offer to the LORD, 19 if it is to be accepted for you it shall be a male without blemish, of the bulls or the sheep or the goats. 20 You shall not offer anything that has a blemish, for it will not be acceptable for you. 21 And when anyone offers a sacrifice of peace offerings to the LORD to fulfill a vow or as a freewill offering from the herd or from the flock, to be accepted it must be perfect; there shall be no blemish in it. 22 Animals blind or disabled or mutilated or having a discharge or an itch or scabs you shall not offer to the LORD or give them to the LORD as a food offering on the altar. 23 You may present a bull or a lamb that has a part too long or too short for a freewill offering, but for a vow offering it cannot be accepted. 24 Any animal that has its testicles bruised or crushed or torn or cut you shall not offer to the LORD; you shall not do it within your land, 25 neither shall you offer as the bread of your God any such animals gotten from a foreigner. Since there is a blemish in them, because of their mutilation, they will not be accepted for you.” 26 And the LORD spoke to Moses, saying, 27 “When an ox or sheep or goat is born, it shall remain seven days with its mother, and from the eighth day on it shall be acceptable as a food offering to the LORD. 28 But you shall not kill an ox or a sheep and her young in one day. 29 And when you sacrifice a sacrifice of thanksgiving to the LORD, you shall sacrifice it so that you may be accepted. 30 It shall be eaten on the same day; you shall leave none of it until morning: I am the LORD. 31 “So you shall keep my commandments and do them: I am the LORD. 32 And you shall not profane my holy name, that I may be sanctified among the people of Israel. I am the LORD who sanctifies you, 33 who brought you out of the land of Egypt to be your God: I am the LORD.”

This section deals with what constitutes an acceptable sacrifice. Starting from verse 3 of chapter 1 of Leviticus, is was made clear that offerings were to be animals without blemish. Here in chapter 22, addressed to the priests who would oversee the offerings of the people, it is spelled out in more detail what constitutes an acceptable sacrifice, and what kinds of blemishes would disqualify an animal from being offered to the Lord.

In the second temple period the prophet Malachi rebukes the priests for despising his name and his table. He says in Malachi 1

Malachi 1:6 “…If then I am a father, where is my honor? And if I am a master, where is my fear? says the LORD of hosts to you, O priests, who despise my name. But you say, ‘How have we despised your name?’

…8 When you offer blind animals in sacrifice, is that not evil? And when you offer those that are lame or sick, is that not evil? Present that to your governor; will he accept you or show you favor? says the LORD of hosts.

…12 But you profane it when you say that the Lord’s table is polluted, and its fruit, that is, its food may be despised. 13 But you say, ‘What a weariness this is,’ and you snort at it, says the LORD of hosts. You bring what has been taken by violence or is lame or sick, and this you bring as your offering! Shall I accept that from your hand? says the LORD. 14 Cursed be the cheat who has a male in his flock, and vows it, and yet sacrifices to the Lord what is blemished. For I am a great King, says the LORD of hosts, and my name will be feared among the nations.

God is dishonored when his people offer to him less than the best. Is he not worthy of the best, the first? If a great king came to visit, would you pull out the week-old leftovers from the back of the fridge to set before him, or do you kill the fatted calf and prepare a great feast? It is not that God needs something from you. “If I were hungry, I would not tell you” God says in Psalm 50. The goal of the offering is ‘that you may be accepted’ (verses 19, 20, 21, 23, 25, 27, 29); for God to be pleased with, to delight in, to approve of, to satisfy. God does not need your offering; but the quality of your offering is evidence of your heart attitude toward God. Where does he rank in your priorities, in your desires? Does he have first place in your heart? In your finances? Jesus said:

Matthew 6:21 For where your treasure is, there your heart will be also.

Perfect Priest, Perfect Sacrifice

It is interesting if we look back at the outline of these two chapters, we see that the last section of chapter 21 prevented any priest who had a blemish from approaching God or drawing near (21:17, 18, 21 twice, 23), and the last section of chapter 22 prevents any animals with a blemish from being accepted as an offering. Chapter 21:18-20 lists twelve blemishes that prevent a priest from drawing near. Chapter 22:22-24 lists twelve blemishes that prevent an animal from being accepted as a sacrifice. Almost half of the list of blemishes are identical between chapters 21 and 22. There is a symmetry between these chapters that highlights the fact that as a priest must be without blemish to draw near, so must the sacrifice be without blemish to be acceptable. And even a priest without blemish would often be temporarily unclean and excluded so as not to profane God’s name or his sanctuary. We all know that there is no perfect animal, and there is no perfect person. We are all flawed in various ways. All this would leave the worshiper longing for a more perfect priest and a more perfect sacrifice, by which to draw near and be accepted.

Hebrews 5 tells us

Hebrews 5:1 For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins. 2 He can deal gently with the ignorant and wayward, since he himself is beset with weakness. 3 Because of this he is obligated to offer sacrifice for his own sins just as he does for those of the people.

This leaves us aching for a priest who is not ignorant, wayward, beset with weakness. This leaves us thirsty for “one who in every respect has been tempted as we are, yet without sin” (Heb.4:15). We understand that there is no perfect animal, and that “it is impossible for the blood of bulls and goats to take away sins” (Heb.10:4). This leaves us desperate for a better sacrifice. Leviticus leaves us hungry and thirsty for Jesus! Hebrews 7:26 says:

Hebrews 7:26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.

In Jesus the perfect priest and the perfect sacrifice become one! Jesus is the perfect priest, holy, innocent, unstained, without weakness, without sin. Jesus is the perfect “lamb without blemish or spot” (1Pet.1:19), who “committed no sin, neither was deceit found in his mouth” (1Pet.2:22); who “offered himself without blemish to God” (Heb.9:14). Jesus is the hope that Leviticus leaves us longing for.

Jesus,

Hebrews 10:14 For by a single offering he has perfected for all time those who are being sanctified.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

February 19, 2017 Posted by | Leviticus, podcast | , , , , , , , , , , , , | Leave a comment

Leviticus 17:10-16; Atonement by The Blood

10/16 Leviticus 17:10-16; Atonement by Blood; Audio available at: http://www.ephraimbible.org/Sermons/20161016_leviticus-17_10-16.mp3

Leviticus chapter 17 is a chapter dealing with blood. Leviticus is a bloody book. All this focus on blood is a reminder that I am a sinner, and that the wages of my sin is death. Central to chapter 17 is verse 11, which gives one of the clearest statements of the reason behind the whole sacrificial system. Looking at an outline of this chapter we see that verse 11 is the central statement about God’s gift of blood to make atonement for life. The beginning of the chapter prohibits sacrificial bloodshed to other gods or away from God’s one sanctuary. The end of the chapter prohibits eating meat not properly drained of blood. The center section gives the purpose of blood to make atonement

17:1-7 no blood sacrifices to false gods

-17:8-9 no blood sacrifices away from the sanctuary

—17:10 no blood consumption

—->17:11 blood given for atonement

—17:12 no blood consumption

-17:13-14 no blood consumption from hunted animals

17:15-16 no blood consumption from dead animals

Last week we looked at the first section of this chapter; the dangerous draw of idolatry, and the exclusive nature of God; that he alone is to be worshiped and only in the way he has proscribed. Today we will look at the rest of the chapter.

10 “If any one of the house of Israel or of the strangers who sojourn among them eats any blood, I will set my face against that person who eats blood and will cut him off from among his people. 11 For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life. 12 Therefore I have said to the people of Israel, No person among you shall eat blood, neither shall any stranger who sojourns among you eat blood. 13 “Any one also of the people of Israel, or of the strangers who sojourn among them, who takes in hunting any beast or bird that may be eaten shall pour out its blood and cover it with earth. 14 For the life of every creature is its blood: its blood is its life. Therefore I have said to the people of Israel, You shall not eat the blood of any creature, for the life of every creature is its blood. Whoever eats it shall be cut off. 15 And every person who eats what dies of itself or what is torn by beasts, whether he is a native or a sojourner, shall wash his clothes and bathe himself in water and be unclean until the evening; then he shall be clean. 16 But if he does not wash them or bathe his flesh, he shall bear his iniquity.”

Blood is a Big Deal

This prohibition against eating blood is not new. This came all the way back in Genesis 9, where God first gave man permission to eat meat from animals. After Noah and his family left the ark and offered burnt offerings to the Lord,

Genesis 9:1 And God blessed Noah and his sons and said to them, “Be fruitful and multiply and fill the earth. 2 The fear of you and the dread of you shall be upon every beast of the earth and upon every bird of the heavens, upon everything that creeps on the ground and all the fish of the sea. Into your hand they are delivered. 3 Every moving thing that lives shall be food for you. And as I gave you the green plants, I give you everything. 4 But you shall not eat flesh with its life, that is, its blood. 5 And for your lifeblood I will require a reckoning: from every beast I will require it and from man. From his fellow man I will require a reckoning for the life of man. 6 “Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image.

All the way back in Genesis, life is equated with blood. The shedding of blood is the taking of a life. Verse 10 gives the penalty for eating blood, and it is severe. That person shall be cut off from his people. This applies to both the native Israelite and the sojourner dwelling among them. This is the same penalty attached in verse 4 to offering peace offerings outside the tabernacle. Verse 4 credits the person with bloodguilt who has shed sacrificial animal blood to another deity away from the tabernacle. God considers idolatry as serious as murder. Verse 9 attaches the same penalty to offering burnt offerings or any other sacrifice outside the tabernacle. Here in verse 10, God makes it personal.

Leviticus 17:10 …I will set my face against that person who eats blood and will cut him off from among his people.

God says he personally will set his face against that person, he will do the cutting off. There’s a lot of things I would like to avoid in life, lots of things that don’t sound very pleasant, but I can think of nothing worse than having the sovereign, omnipotent, everywhere present, all wise, all good, loving God set his face against me. God takes the handling of blood very seriously. He personally will see to it that disregard of the value of blood will be punished.

Verses 13-14 extend this penalty to the blood of non-sacrificial wild game. The Israelite may hunt and eat game, but he may not eat the blood. It must be poured out on the ground and covered with earth. Verses 15-16 warn of the danger of eating animals that have not been killed in the proper way so as to drain the blood. Meat that has not been properly butchered is likely to retain more of the blood in it, and thus makes the person who eats it unclean until evening. This is not as blatant or willful an act of disobedience as that of eating blood, so it carries a lesser penalty.

Why such a big deal about blood? Why such severe penalties attached to blood consumption and misappropriation of blood? Genesis 9 makes the connection between life and blood, and issues the death penalty for anyone who sheds the lifeblood of another. The penalty is life for life, because man is made in the image of God, and God cares about his creation. God is the living God, the eternal God, and the death of his image bearer misrepresents him. God takes our lives seriously, because he takes himself seriously. He takes the life he gave seriously. In Genesis 2 he ‘breathed into his nostrils the breath of life, and the man became a living creature’ (v.7).

Life in Hebrew thought is tied to breath, spirit, wind – that invisible, immaterial essence that animates; and blood – the physical, tangible, visible thing that sustains life. Medically we understand something about how these two are related, and if you’ve ever taken CPR or first aid, you know that the most basic signs of life are pulse and breathing.

Atonement and Substitution; Life for Life

Here in Leviticus life is connected with blood as the visible tangible gift that makes atonement.

11 For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life.

There is a symmetry in these verses that is clouded by our English translation. The same Hebrew word ‘nephesh’ can be translated ‘life, soul, or person’ depending on the context. This word shows up three times in verse 11, and also once each in verses 10 and 12.

10 …I will set my face against that person [nephesh]who eats blood…

-11 For the life [nephesh]of the flesh is in the blood,

–and I have given it for you on the altar to make atonement for your souls [nephesh]

-for it is the blood that makes atonement by the life [nephesh]

12 …No person [nephesh] among you shall eat blood…

The pivotal statement in verse 11 is God’s gift of blood on the altar to make atonement for your person, your soul, your life. That statement is bracketed on either side by a statement about the ‘nephesh’ being connected to the blood, and bracketed again in verses 10 and 12 by statements about the ‘nephesh’ who eats blood. In the very structure of the passage, we see that the person who sins is atoned for by the ‘nephesh’ of another. A life for a life; a life poured out is substituted for a life that has sinned. This transaction is a transaction in blood.

It would serve us well to meditate on each phrase of this central statement.

11 …I have given it for you on the altar to make atonement for your souls…

Blood sacrifice is first of all a gift. It is a gift of God. God says in the first person “I have given it.” God takes the initiative. God is the giver. This is grace; a gift freely given by a gracious God. A gift by definition is undeserved, unmerited. We are sinners, and what we deserve, what we can justly demand, what we have right to is death. The wages of sin is death. Anything else is purely a gift of God, far beyond, in fact contrary to, what we deserve or can justly lay claim to. This is a gracious gift from God.

I have given it for you.” This gift has an intended recipient. This is not a gift, neatly wrapped, left on a park bench for no one in particular. It is a gift from someone, and it is a gift to someone. To you! God has you, by name, in mind. This is a personal gift to you.

It is given “on the altar.” There is a specific place where this gift is given. There is one way. This gift does not come any way we like. Not just anything anywhere. This is narrow and specific. It is not up to us to determine. We are not at liberty to say ‘I don’t like blood – it makes me squeamish. How about whipped cream?’ God has divinely decreed how atonement will be made. We can accept or reject his gift, but we cannot make up different terms for the agreement. God is the offended party, and it is his to determine what he will accept and in what way he will accept it.

It is given “to make atonement.” It is not given to make us feel better. A relationship has been severed that must be restored. Our sins have offended a holy God and they must be covered. God is a just judge, and his justice must be satisfied. The wages of sin is death and a death must occur.

It is given “for your souls.” Blood is given to make atonement for your life, for your person. What a gift! You have sinned and you deserve to die. But the blood of a substitute is given to take your place! A life is laid down to save your life!

11 …I have given it for you on the altar to make atonement for your souls…

The Blood Of Jesus

Of course this points beyond the animal sacrifice of the Levitical system to the fulfillment in Jesus, the ultimate, final, infinitely valuable, once for all sacrifice.

Romans 6:23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

John 3:16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

Jesus is God the Father’s ultimate gift to us. Galatians 1:4 says that Jesus “gave himself for our sins.” Galatians 2:20 says that “the Son of God …loved me and gave himself for me.” The context makes it clear that this giving himself refers to the crucifixion. Ephesians 5:2 tells us that “Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.” What a gift! What grace!

Romans 3:23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. …

Sinners justified, redeemed, propitiated; declared not guilty but righteous, purchased out of the slave market, God’s righteous hatred of sin appeased. How? By his blood.

Romans 5:9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.

Justified, saved from God’s wrath by his blood.

Ephesians 1:7 In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,

Redemption, forgiveness, through Jesus’ blood; rich, extravagant grace! Ephesians 2:13 says that we were “brought near by the blood of Christ.” Colossians 1:20 says that he reconciled us to himself “making peace by the blood of his cross.” Hebrews 10:19 says “we have confidence to enter the holy places by the blood of Jesus.” Hebrews 13:12 says that Jesus sanctifies us “through his own blood.” 1 Peter 1:18-19 tells us we “were ransomed …with the precious blood of Christ, like that of a lamb without blemish or spot.” 1 John 1:7 declares that “the blood of Jesus his Son cleanses us from all sin.” Revelation 1:5 says that Jesus “has freed us from our sins by his blood.” Revelation 7:14 says that the saints “have washed their robes and made them white in the blood of the Lamb.”

So what’s the big deal about blood? Why so much talk about blood? Why such a focus on the cross? “I have given it for you on the altar to make atonement for your souls.” Blood is sacred. It is a gift. It is to be treated with care. It is not to be put to common use.

Leviticus 17 and Acts 15

It is interesting, at the Jerusalem council in Acts 15, where circumcision of Gentile converts was the big issue, this issue of blood comes up. The conclusion of the debate was:

Acts 15:19 Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, 20 but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood.

Is this a requirement for us to eat Kosher today? It certainly does underline the value of blood. But the reason given is:

Acts 15:21 For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues.”

This seems to be a Romans 14 or 1 Corinthians 10 reason; not to put us under specific parts of the law as an obligation, but rather to avoid giving unnecessary offense to those of Jewish background. There’s a lot of sin forbidden elsewhere in the New Testament that’s not on this list. But all the things listed would specifically be connected to idolatrous worship practices that were common in that day.

Drink My Blood

Leviticus 17 for the Jew would make consumption of any blood utterly repulsive and offensive. This would make Jesus’ teaching after feeding the five thousand so startling.

John 6:53 So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. 55 For my flesh is true food, and my blood is true drink. 56 Whoever feeds on my flesh and drinks my blood abides in me, and I in him. 57 As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me.

Jesus came to be the life giving bread from heaven. He invites us to feed on him. To drink his blood. Jesus is taking Leviticus 17 and transforming it and making it new. On the one hand, do not treat my blood as common or ordinary; on the other hand, connect with me, take me in, draw life from my sacrifice. In Leviticus, blood was applied to the altar in the tabernacle. In the New Covenant, the blood is applied inside us, the new temple, making holy the dwelling place of God.

At his final meal with his disciples,

Matthew 26:26 Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” 27 And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, 28 for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.

Jesus’ blood, the blood of the New Covenant, poured out for many for the forgiveness of sins. I have given it for you on the altar to make atonement for your souls. Freely given. For you. Grace that was greater than all our sin. Drink of it, all of you! Take it in! Live! Jesus died so you might live!

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

October 17, 2016 Posted by | Leviticus, podcast | , , , , , , , , , , , , , | Leave a comment

Leviticus 17:-19; Location of Worship

10/09 Leviticus 17; Location for Worship; Audio available at: http://www.ephraimbible.org/Sermons/20161009_leviticus-17_1-9.mp3

We are in Leviticus 17, a chapter that deals with the handling of blood. To step back and look at where we are in the big picture of Leviticus, we see:

Leviticus 1-10 Sacrifices and Priests that make Atonement

–Leviticus 11-15 Uncleanness that Needs Atonement

—-Leviticus 16 Day of Atonement

–Leviticus 17 Blood that makes Atonement

Leviticus 18-27 Holy Living in Response to Atonement

The remainder of the book tells us how forgiven people ought to live in response to the forgiveness they have been given.

In chapter 17, we see the location of sacrifice and the careful handling of the blood. If we outline this chapter we see something like this:

17:1-7 no peace offerings sacrificed outside the sanctuary

–17:8-9 no other sacrifices outside sanctuary

—-17:10 no blood consumption

——17:11 atonement by blood

—-17:12 no blood consumption

–17:13-14 no blood consumption from hunted animals

17:15-16 no blood consumption from dead animals

The first half of the chapter deals with the legitimate location of sacrifices. The second half of the chapter deals with consumption of non-sacrificial animals. The center section deals with the proper handling of blood, with verse 11 as the centerpiece of this chapter, giving us a pivotal statement about the role of blood in atonement.

We will take the first section today, then next week we will work through the central section of this chapter.

The Location of Sacrifice

Leviticus 17:1 And the LORD spoke to Moses, saying, 2 “Speak to Aaron and his sons and to all the people of Israel and say to them, This is the thing that the LORD has commanded. 3 If any one of the house of Israel kills an ox or a lamb or a goat in the camp, or kills it outside the camp, 4 and does not bring it to the entrance of the tent of meeting to offer it as a gift to the LORD in front of the tabernacle of the LORD, bloodguilt shall be imputed to that man. He has shed blood, and that man shall be cut off from among his people. 5 This is to the end that the people of Israel may bring their sacrifices that they sacrifice in the open field, that they may bring them to the LORD, to the priest at the entrance of the tent of meeting, and sacrifice them as sacrifices of peace offerings to the LORD. 6 And the priest shall throw the blood on the altar of the LORD at the entrance of the tent of meeting and burn the fat for a pleasing aroma to the LORD. 7 So they shall no more sacrifice their sacrifices to goat demons, after whom they whore. This shall be a statute forever for them throughout their generations. 8 “And you shall say to them, Any one of the house of Israel, or of the strangers who sojourn among them, who offers a burnt offering or sacrifice 9 and does not bring it to the entrance of the tent of meeting to offer it to the LORD, that man shall be cut off from his people.

One question many have had about this passage is: Does this prohibit slaughter of any animals for food outside of the tabernacle? The first 4 verses use the general word for kill, which could include simple butchering for meat. If this is the case, then this passage would require all meat to be offered as a sacrifice first at the tabernacle. But Deuteronomy 12 specifically says that the Israelites may kill and eat animals in their own towns away from the sanctuary. Those that believe this includes all meat see this as a temporary requirement for Israel camped around the central tabernacle, and they see Deuteronomy preparing for a different setting, when Israel will be scattered across the land that they are going in to possess. But this overlooks the fact that verse 7 says “This shall be a statute forever for them throughout their generations.” And if this were a requirement that all animals that are killed for food must first be offered as a sacrifice, there is no instruction on what to do with blemished animals, for only unblemished animals may be offered in sacrifice to the LORD. Deuteronomy 12 states what is left unsaid in this chapter, that domestic animals may be killed for food away from the sanctuary. This chapter is focused on animals killed as sacrifices.

This first section deals with the location of sacrifices, but more importantly it confronts to whom the sacrifices are offered, and confronts our tendency toward idolatry. The goal of this section, stated in verse 5, is

Leviticus 17:5 This is to the end that the people of Israel may bring their sacrifices that they sacrifice in the open field, that they may bring them to the LORD, to the priest at the entrance of the tent of meeting, and sacrifice them as sacrifices of peace offerings to the LORD. 6 And the priest shall throw the blood on the altar of the LORD at the entrance of the tent of meeting and burn the fat for a pleasing aroma to the LORD.

All sacrifices are to be sacrifices to the LORD, brought to the LORD’s one specified place of sacrifice. This is primarily an issue of who is to be worshiped. The altar is here called ‘the altar of YHWH.’ This is a unique designation of the bronze altar of burnt offering. It emphasizes that every sacrifice is to be brought to the one true God. The tabernacle is called the tent of meeting, because the focus is on meeting with God.

Verses 5 and 6 specifically deal with the peace offering of chapter 3, the offering where the fat was burned on the altar to the LORD, and the worshiper ate some of the sacrificed animal in communion with God. Verses 8-9 extend the issue to include burnt offerings or any of the other kinds of sacrifices. They are all to be offered exclusively to God at the one place he has established in the specific way that he has proscribed.

This is an issue of the first commandment.

Exodus 20:1 And God spoke all these words, saying, 2 “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.

3 “You shall have no other gods before me.

4 “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. 5 You shall not bow down to them or serve them, for I the LORD your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, 6 but showing steadfast love to thousands of those who love me and keep my commandments.

In the context of Israel camped around the tabernacle, this mean that sacrifice was to be offered nowhere else but the tabernacle, officiated by the priests in the way proscribed by the LORD. Deuteronomy chapter 12 is the counterpart to Leviticus 17, giving instructions more specifically in the context of the occupation of the promised land, that sacrifice is then to be offered nowhere else but the one place that the LORD chooses to make his name dwell, the temple in Jerusalem. The Israelites were instructed to tear down all high places and altars that the pagans used and not follow their idolatrous practices. God demands exclusive worship. He is the God who triumphed over the gods of the Egyptians and set his people free to worship him. This is the God who would be victorious over the gods of the Canaanite people who occupied the promised land.

Idolatrous Inclinations

We might think that it would go without saying that the LORD is the only one to be worshiped. But our tendency to idolatry runs deep. Verse 7 says:

Leviticus 17:7 So they shall no more sacrifice their sacrifices to goat demons, after whom they whore. This shall be a statute forever for them throughout their generations.

Notice, this was not written to warn against an obscure possibility; this is written to confront a practice that was already going on, a practice that was incompatible with the worship of the one true God, a practice that was considered covenant breaking adultery. The people were sacrificing in the wilderness to goat demons. We find this almost unbelievable. How could the people of Israel, who had witnessed the ten plagues, who had walked through the Red Sea on dry land, who had seen the LORD destroy their enemies, who had seen the lightning and felt the thunder at Mount Sinai, who had seen the glory cloud come down and inhabit the sanctuary, how could these people sacrifice to goat demons in the wilderness? How could they!

But how can we, we who have been redeemed by the blood of the Lamb, we who have been bought with the precious blood of Jesus, we who have knelt at the foot of the cross and seen the divine Word made flesh, Love incarnate, die for our sins, how can we go after money and pleasure and power and position and praise and security and family and food and possessions and comfort and ease? How is it that we so frequently fail to acknowledge God as God or give him thanks? ‘Prone to wander, Lord I feel it, prone to leave the God I love; Take my heart Lord, take and seal it, seal it to thy courts above.’ We have wicked idolatrous, adulterous hearts.

This is why this issue is so serious, and carries such a severe penalty.

Leviticus 17:4 …bloodguilt shall be imputed to that man. He has shed blood, and that man shall be cut off from among his people.

God considers idolatry as serious as murder. He will have a people with hearts single toward him, with affections alone for him. He is a jealous God.

God knew the hearts of his people. In Deuteronomy 31,

Deuteronomy 31:16 And the LORD said to Moses, “Behold, you are about to lie down with your fathers. Then this people will rise and whore after the foreign gods among them in the land that they are entering, and they will forsake me and break my covenant that I have made with them.

…18 And I will surely hide my face in that day because of all the evil that they have done, because they have turned to other gods. 19 “Now therefore write this song and teach it to the people of Israel. Put it in their mouths, that this song may be a witness for me against the people of Israel. 20 For when I have brought them into the land flowing with milk and honey, which I swore to give to their fathers, and they have eaten and are full and grown fat, they will turn to other gods and serve them, and despise me and break my covenant. 21 And when many evils and troubles have come upon them, this song shall confront them as a witness (for it will live unforgotten in the mouths of their offspring). For I know what they are inclined to do even today, before I have brought them into the land that I swore to give.”

God knew the idolatrous inclination of the hearts of his people, so he warned them.

Deuteronomy 32:15 “But Jeshurun grew fat, and kicked; you grew fat, stout, and sleek; then he forsook God who made him and scoffed at the Rock of his salvation. 16 They stirred him to jealousy with strange gods; with abominations they provoked him to anger. 17 They sacrificed to demons that were no gods, to gods they had never known, to new gods that had come recently, whom your fathers had never dreaded. 18 You were unmindful of the Rock that bore you, and you forgot the God who gave you birth.

Our tendency is to forget God. To fail to give him thanks and praise. To follow other things. To fix our affections on other things.

Idolatry in the New Testament

We tend to think that this issue of idolatry is remote and removed from us. We are not polytheistic. We do not bow down to idols. That this is still an issue for the New Testament believer is clear from Paul’s teaching to the church in Corinth. In chapter 10 he warns us:

1 Corinthians 10:6 …that we might not desire evil… 7 Do not be idolaters… 8 we must not indulge in sexual immorality… 9 we must not put Christ to the test… 10 nor grumble…

We would certainly agree that most of the things he mentions here are relevant temptations today. Anyone here struggle with grumbling? He goes on.

1 Corinthians 10:12 Therefore let anyone who thinks that he stands take heed lest he fall. 13 No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it. 14 Therefore, my beloved, flee from idolatry.

The main issue Paul deals with in this chapter is idolatry. An idol is what we value, what we treasure, what we trust, what we hope in, what we work for, what we focus on, what we put time and energy into. Colossians 3 gives us insight into our idolatrous nature.

Colossians 3:5 Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry.

Covetousness, putting our hope in something we don’t have to fulfill a longing in us, is idolatry. Paul tells us that this is earthly and we are to put it to death. That is one side of his instruction – kill idolatry, kill evil desire, kill covetousness. The other side of his instruction comes first, and it is positive. He says

Colossians 3:1 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is your life appears, then you also will appear with him in glory.

Seek what is above. Set your minds on things above. Fix your eyes, fix your hopes, fix your heart on what is above. Notice, this comes first, and makes the second command so much easier. If our hearts and our hopes are attached to God and his glory, it is easier to crucify our covetousness. It is still painful, it is still a fight, but it is easier. It is much easier to let go of something when you have something more solid, more substantial, more satisfying to hold on to. Put to death that which is earthly, because you have been resurrected to a heavenly reality.

Jesus and the Location for Worship

Leviticus 17 restricts all sacrifice to one central worship location to prevent the people from continuing to follow after false gods.

In John 4 Jesus was asked a question about the location of worship.

John 4:19 The woman said to him, “Sir, I perceive that you are a prophet. 20 Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.”

The woman from Samaria asked Jesus about the proper place of worship. Mount Gerizim or Jerusalem? Which place is the right place to worship? Place matters. Leviticus tells us to bring our sacrifices to the altar of YWHW. Which is the true altar? Who is right? The Samaritans or the Jews? This is a Leviticus 17 question.

John 4:21 Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father.

This is a staggering answer! Which altar is the true altar? Which place is the right place? No. Neither. “The hour is coming when neither on this mountain nor in Jerusalem will you worship the Father.” “My house shall be called a house of prayer for all the nations, but you have made it a den of robbers” (Mk.11:17). The house was condemned. “There will not be left here one stone left upon another that will not be thrown down” (Mk.13:2). The glory presence had left. Neither on this mountain nor in Jerusalem. Where then? Where is the place to worship?

John 4:23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.”

God is Spirit, true worshipers will worship the Father in spirit and truth. Jesus is decentralizing the worship of YHWH. It is no longer about a location, no longer about an altar, because God is not confined to a location. The shadow is being replaced by the reality. God is spirit. He will be worshiped in spirit and truth. Where?

1 Corinthians 3:16 Do you not know that you are God’s temple and that God’s Spirit dwells in you? 17 … For God’s temple is holy, and you are that temple.

1 Corinthians 6:19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body.

2 Corinthians 6:16 What agreement has the temple of God with idols? For we are the temple of the living God; as God said,

I will make my dwelling among them and walk among them,

and I will be their God,

and they shall be my people.

We are the temple of the living God. God’s temple is wherever you are. So glorify God in your body. Worship him in spirit and in truth. Love the Lord your God with all your heart and soul and mind and strength. You are God’s temple. God’s Spirit dwells in you. Wherever you are, at all times, truly worship him. Honor him. Give him thanks. Fix your attention on Jesus.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

October 10, 2016 Posted by | Leviticus, podcast | , , , , , , , , , , | Leave a comment

Leviticus 16; The Scapegoat

10/02 Leviticus 16; Day of Atonement (2); Audio available at: http://www.ephraimbible.org/Sermons/20161002_leviticus-16.mp3

Last week we began to look at Yom Kippur, the great Day of Atonement. We saw the danger of approaching God, illustrated graphically in chapter 10 by the death of the two sons of Aaron who approached God in a way that he did not command. Aaron the high priest is warned not to come into the Holy place any time, but only at the proscribed time in the proscribed way. Aaron was to bring his own sacrifices, a bull for a sin offering for himself and a ram for a burnt offering for himself. Aaron was to take off his usual elaborate high priestly garments, bathe, and put on simple linen garments, taking the posture of a humble servant. The congregation was to present their offerings, two male goats for a sin offering, and a ram for a burnt offering. Aaron was to cast lots to determine between the two goats, one for YHWH, and the other for Azazel. Then Aaron was to sacrifice first his bull as a sin offering for himself, and bring its blood with a cloud of smoke from incense inside the veil and sprinkle the blood on the mercy seat and in front of the mercy seat 7 times. Then he was to go out, kill the goat for the people’s sin offering for YHWH, take its blood inside the veil, sprinkle its blood on the mercy seat and in front of the mercy seat, then sprinkle blood in the holy place outside the veil, where the altar of incense, the lamp stand, and the table of bread were. Then he went out to the bronze altar of burnt offering in the courtyard of the tabernacle and smeared the blood of both sin offerings on the horns of the altar and sprinkled the blood 7 times on the altar.

After this is completed, the other goat from the congregation is presented before the LORD.

Leviticus 16:20 “And when he has made an end of atoning for the Holy Place and the tent of meeting and the altar, he shall present the live goat. 21 And Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins. And he shall put them on the head of the goat and send it away into the wilderness by the hand of a man who is in readiness. 22 The goat shall bear all their iniquities on itself to a remote area, and he shall let the goat go free in the wilderness.

What is this other goat? We passed over this other goat last week so that we could come back to it today.

The congregation was to bring two male goats for a sin offering and a ram for a burnt offering. The destiny of each of the two goats was determined by lot. One goat was to be sacrificed on the altar and its blood presented in the most holy place; the other will be sent away bearing the sins of the congregation out into the wilderness. These are two parts to the picture of atonement, the one securing forgiveness through blood sacrifice, the other bearing away the burden of guilt never to be seen again.

Let’s go back to verses 5-10 to see what we can learn about this second goat.

Leviticus 16:5 And he shall take from the congregation of the people of Israel two male goats for a sin offering, and one ram for a burnt offering. …7 Then he shall take the two goats and set them before the LORD at the entrance of the tent of meeting. 8 And Aaron shall cast lots over the two goats, one lot for the LORD and the other lot for Azazel. 9 And Aaron shall present the goat on which the lot fell for the LORD and use it as a sin offering, 10 but the goat on which the lot fell for Azazel shall be presented alive before the LORD to make atonement over it, that it may be sent away into the wilderness to Azazel.

There were two male goats brought by the people for a sin offering. These two goats were distinguished by lot, and we know that ‘the lot is cast into the lap, but its every decision is from the LORD’ (Prov.16:33). So we could say that the LORD chose between these two goats, one for himself and one for Azazel.

The one for the LORD was offered as a normal sin offering, following the procedures from chapters 4-5. But in chapters 4-5, different animals were offered for people with differing roles in society. A bull was to be offered for the sin of the priest, a ram for a sin of the whole congregation, a male goat for the sin of a leader of the people, a female goat or lamb for the sin of an individual, and allowance was made for two turtledoves or pigeons for the poor, or even a grain offering for the very poor. And the blood was handled differently. For the sin of the priest or the whole congregation, the blood was to be sprinkled on the curtain separating the holy place from the most holy place, and applied to the horns of the altar of incense. For the sin of a leader or a common person, the blood was put on the horns of the altar of burnt offering in the courtyard. The sin offering of the priest on the day of atonement was a bull as specified, but its blood was brought behind the veil and sprinkled directly on the mercy seat. The sacrifice for the whole congregation was to be a male goat rather than a ram, and its blood was also brought behind the veil and sprinkled directly on the mercy seat, as well as in the holy place and on the altar of burnt offerings. This was the goat of the people chosen by lot to be their sin offering to the LORD.

The Live Goat for Azazel

Leviticus 16:10 but the goat on which the lot fell for Azazel shall be presented alive before the LORD to make atonement over it, that it may be sent away into the wilderness to Azazel.

We don’t know exactly what the Hebrew word ‘Azazel’ means, so the ESV and other versions leave it untranslated. Leviticus 16 is the only place in all of Scripture where this word appears, so it is difficult to determine exactly what it means. Older versions attempt to translate the word, something like ‘the goat that is driven out’ or ‘scapegoat’, pointing to its function, that it is sent away. It is possible that Azazel is a proper name, either a personal name, or a place name. In the tradition of second temple Judaism the goat was led to a specific rocky precipice in the Judean wilderness and pushed backward off the cliff. But there would have been no one place in the wilderness wanderings where this goat was taken. It could be a personal name, the name of a demon, where the sins of the people are figuratively returned to their source. The very next chapter (17:7) warns against the people making sacrifices to goat demons in the wilderness. In Deuteronomy 32, Moses recounts:

Deuteronomy 32:17 They sacrificed to demons that were no gods, to gods they had never known, to new gods that had come recently, whom your fathers had never dreaded.

When the kingdom was divided after the death of Solomon, in 2 Chronicles 11:15 we read Jeroboam “appointed his own priests for the high places and for the goat idols and for the calves that he had made.” Isaiah refers to judgment on Babylon and the nations that will become wild places where wilderness animals will dwell and the satyrs or wild goats will dance and cry out (Is.13:21; 34:14). Revelation picks up on this imagery:

Revelation 18:2 And he called out with a mighty voice, “Fallen, fallen is Babylon the great! She has become a dwelling place for demons, a haunt for every unclean spirit, a haunt for every unclean bird, a haunt for every unclean and detestable beast.

So it is possible that Azazel is the personal name of a demonic entity, but if so, the goat for Azazel would not be understood as a sacrifice to the Azazel, but rather a means of returning the sins of the people back to his doorstep.

However we understand this word, what is to be done with this goat is clear. It is presented alive before the Lord. Atonement is made over it, to send it away into the wilderness. This process is described in verses 20-22

Leviticus 16:20 “And when he has made an end of atoning for the Holy Place and the tent of meeting and the altar, he shall present the live goat. 21 And Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins. And he shall put them on the head of the goat and send it away into the wilderness by the hand of a man who is in readiness. 22 The goat shall bear all their iniquities on itself to a remote area, and he shall let the goat go free in the wilderness.

Aaron is to place both his hands on the head of the live goat. For other sacrifices one hand was placed on the head of the animal, making identification between the worshiper and the animal, but this is the only animal where he is told to place both hands on its head. All the iniquities of all the people of Israel, all their transgressions, all their sins are placed on the head of this goat. Iniquity is a term for perversity or moral evil; transgression is a word for willful acts of rebellion; sin is an inclusive word for all sins in their totality. All these words are plural, indicating all sins of every kind, committed by all the people, even the priests, in all places, all are placed symbolically on the head of this animal, and it bears them away to a deserted place.

It is interesting to note that Aaron has made two trips into the holiest place with blood to make atonement, and has worked his way out through the holy place and back out into the courtyard. The language used in verses 16-19 is making atonement not only for the priests and the people, but also for the place to cleanse it.

Leviticus 16:16 Thus he shall make atonement for the Holy Place, because of the uncleannesses of the people of Israel and because of their transgressions, all their sins. And so he shall do for the tent of meeting, which dwells with them in the midst of their uncleannesses. …18 Then he shall go out to the altar that is before the LORD and make atonement for it, and shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around. 19 And he shall sprinkle some of the blood on it with his finger seven times, and cleanse it and consecrate it from the uncleannesses of the people of Israel.

Notice, also the direction of the cleansing. It begins with blood applied to the inner sanctuary, then out into the holy place, then into the courtyard. We could view this goat as a garbage truck. The house is swept clean, starting with the innermost sanctuary, out into the front room, then out into the yard, and all the filth is poured into the garbage truck that hauls it away to the garbage dump, never to be seen again.

This goat is not a sacrifice in the normal sense of the term. It is a living goat, and it is not killed. No blood is taken from this goat. The goat is presented before the LORD, but then it is banished from the presence of the LORD. Aaron goes into the holiest place, out through the holy place, out into the holy courtyard, where he transfers all the accumulated guilt to the head of this animal, and then this animal is led out of the courtyard, out through the camp of the holy priests immediately around the tabernacle, then out through the clean tribes who surround the tabernacle, then finally, out into an unclean place, outside where sickness and disease and death must go, far away from the presence of the LORD. This is where all the sin is carried by the live goat. The one who led the goat away and released it in the wilderness must wash his clothes and bathe before he is permitted to return to the camp.

Jesus the Sin Bearer

A strange ceremony about a goat for Azazel. How does this point us to Jesus? In John 1, John

John 1:29 …saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world!

Jesus is the one who takes sin away.

1 Peter 2:24 He himself bore our sins in his body on the tree,…

Jesus carried our sins away. Look to the suffering servant of Isaiah:

Isaiah 53:4 Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.

…6 All we like sheep have gone astray; we have turned—every one—to his own way; and the LORD has laid on him the iniquity of us all.

…8 By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people?

…11 Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities. 12 Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.

Jesus is the one on whom all our transgressions were laid, He was taken away, cut off, he bore the sins of many.

2 Corinthians 5:21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

Jesus became sin for us. Jesus is the one who can make all these Old Testament statements a reality.

Psalm 103:12 as far as the east is from the west, so far does he remove our transgressions from us.

Isaiah 38:17 … but in love you have delivered my life from the pit of destruction, for you have cast all my sins behind your back.

Isaiah 43:25 “I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.

Jeremiah 31:34 …they shall all know me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquity, and I will remember their sin no more.”

Micah 7:19 He will again have compassion on us; he will tread our iniquities underfoot. You will cast all our sins into the depths of the sea.

Jesus is the one who carries our sins out of sight, hidden behind his back, buried in the depths of the sea, removed from us as far as the east is from the west, never to be remembered. What a treasure! He has carried all my sins away!

Our Part

Let me ask, what is our part in all of this? What is our position? Where are we? This text is very clear. We are outside! Our High Priest is inside, cleansing the sanctuary of all our sins, making confession for all our sins over the head of the substitute. He is to be alone in the tent. We, for whom he is making atonement, are outside! He transfers our guilt on to the substitute, all our iniquities, all our transgressions, all our sins. He sends the sin bearer away into the wilderness. The ones for whom he does this are outside. This is all done for them. They don’t do anything! They are not even present! What is our part? Look at verse 29.

Leviticus 16:29 “And it shall be a statute to you forever that in the seventh month, on the tenth day of the month, you shall afflict yourselves and shall do no work, either the native or the stranger who sojourns among you. 30 For on this day shall atonement be made for you to cleanse you. You shall be clean before the LORD from all your sins. 31 It is a Sabbath of solemn rest to you, and you shall afflict yourselves; it is a statute forever. 32 And the priest who is anointed and consecrated as priest in his father’s place shall make atonement, wearing the holy linen garments. 33 He shall make atonement for the holy sanctuary, and he shall make atonement for the tent of meeting and for the altar, and he shall make atonement for the priests and for all the people of the assembly. 34 And this shall be a statute forever for you, that atonement may be made for the people of Israel once in the year because of all their sins.” And Aaron did as the LORD commanded Moses.

This concluding section gives the role of the congregation on the day. Notice, you shall afflict yourselves and shall do no work. It is a Sabbath of solemn rest to you. The role of the people is to grieve over their sin and to do no work. To do nothing. To rest. Solemn rest. Serious rest. Rest in the work of another. On this day shall atonement be made for you. The high priest does all the work. The people are to do no work. Five animals, two sin offerings, confession of all the sins of all the people, two burnt offerings, two trips into the most holy place, burning incense, sprinkling blood, smearing blood, he does all the work. The people are to rest.

Jesus, our great High Priest, finished once for all the work of atonement. He carried all our sins away. “He himself bore our sins in his body on the tree” (1Pet.2:24). He gives the gift of eternal life to all who will find their rest in him. Our part is to depend on the work of another. He does all the work. It is ours to rest in him.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

October 4, 2016 Posted by | Leviticus | , , , , , , , , , , , , , , , , , , , | Leave a comment

Leviticus 16; Day of Atonement

09/25 Leviticus 16; Day of Atonement; Audio available at: http://www.ephraimbible.org/Sermons/20160925_leviticus-16.mp3

Overview & Purpose

We are in Leviticus 16, the centerpiece of Leviticus, which is the centerpiece of the Torah, the first five books of Moses. This was a most solemn day for Israel. It was to be kept annually on the 10th day of the 7th month, the month of Tishri in the Hebrew calendar, which usually falls in our September / October. In Acts 27:9 this great day is simply referred to as ‘the Fast’. We know it as the great Day of Atonement or Yom Kippur. The conclusion of this chapter gives us the summary purpose of this day.

Leviticus 16:30 For on this day shall atonement be made for you to cleanse you. You shall be clean before the LORD from all your sins. … 33 He shall make atonement for the holy sanctuary, and he shall make atonement for the tent of meeting and for the altar, and he shall make atonement for the priests and for all the people of the assembly. 34 And this shall be a statute forever for you, that atonement may be made for the people of Israel once in the year because of all their sins.” And Aaron did as the LORD commanded Moses.

This is a day to make atonement for the holy sanctuary, for the tent of meeting, for the altar, for the priests, for the people. Atonement shall be made for you to cleanse you. You shall be clean before the LORD from all your sins. What a promise! What a day!

This is a refreshing word after the burdens of the book of Leviticus.

Chapters 1-7 outline the major types of sacrifices to be offered for the different kinds of offenses against God and one another. There are sins of commission, sins of omission, and unintentional sins. It is mostly blood, death, sacrifice, blood, innards, more blood, fire, smoke, blood sprinkled, blood splattered, blood poured out, blood smeared. Animals butchered, animals gutted, animals washed, animals burned up.

Then chapters 8-10 institute the priests who are to offer these sacrifices. In chapter 8 they are dressed up and set apart with a bunch of blood sacrifices and blood smearing and blood sprinkling. In chapter 9 they begin to offer the bloody sacrifices, and in chapter 10 two of the sons of Aaron are torched because they disobeyed the procedures.

Then we get to chapters 11-15, which deal with different kinds of uncleanness and the consequences of uncleanness. Uncleanness from foods, uncleanness from dead things, uncleanness from childbirth, uncleanness from diseases, uncleanness in your clothes, uncleanness in your house, uncleanness in household items, uncleanness from normal and abnormal bodily discharges. Uncleanness that separates you from God and from the community for a day, a week, a month, months at a time, possibly the rest of your life. Toward the end of chapter 15 we find these words:

Leviticus 15:31 “Thus you shall keep the people of Israel separate from their uncleanness, lest they die in their uncleanness by defiling my tabernacle that is in their midst.”

The presence of a Holy God living in the middle of sinful people is dangerous and he is to be approached with great care and humility.

If you have missed any of the messages on Leviticus so far, you are now caught up. And you can see what good news this chapter brings when it says:

Leviticus 16:30 For on this day shall atonement be made for you to cleanse you. You shall be clean before the LORD from all your sins.

The word ‘atone’ or ‘atonement’ means to cover, cover over, hide, wipe away, and carries the ideas of cleansing and forgiveness. Atonement is necessary because of sin and uncleanness. Sin separates from a holy God. Sin needs to be removed so that the relationship between the sinner and God can be reconciled. This chapter is full of good news!

The remainder of Leviticus, chapters 17-27 deal primarily with holy living. Now that I am clean and my sins have been atoned for, what does it look like to live in relationship with a holy God? The motive and power for holy living grows out of this decisive act of atonement in chapter 16.

Humble and with His Own Offering

Leviticus 16:1 The LORD spoke to Moses after the death of the two sons of Aaron, when they drew near before the LORD and died, 2 and the LORD said to Moses, “Tell Aaron your brother not to come at any time into the Holy Place inside the veil, before the mercy seat that is on the ark, so that he may not die. For I will appear in the cloud over the mercy seat.

Aaron’s sons Nadab and Abihu died because they approached God in a way he had not commanded. Aaron is now warned that even he, as the high priest of Israel, does not have unrestricted access to the most holy place. God is to be honored as holy.

3 But in this way Aaron shall come into the Holy Place: with a bull from the herd for a sin offering and a ram for a burnt offering. 4 He shall put on the holy linen coat and shall have the linen undergarment on his body, and he shall tie the linen sash around his waist, and wear the linen turban; these are the holy garments. He shall bathe his body in water and then put them on.

The high priest is not to approach the Holy Place empty handed. He is to bring his own offerings, a bull for a sin offering and a ram for a burnt offering, because he himself is a sinner.

And he is to dress appropriately for his task. There is a specific outfit designated for this once-a-year task. It is much more simple and plain than the extravagant and colorful garments usually worn by the high priest. This is a simple linen outfit that does not include the colorful ephod of gold, blue, purple an scarlet yarns nor the breastplate set with twelve gems, nor the pure gold nameplate on his head, all described in Exodus 28. He changes into this simple outfit in verse 4, and he changes back into his more ornate high priestly outfit in verses 23-24. Future high priests mentioned in verse 32 are also to wear these holy linen garments which are kept in the holy place. This simple linen outfit would look less like a royal outfit and more like the clothing of a servant.

The Congregation’s Offering

5 And he shall take from the congregation of the people of Israel two male goats for a sin offering, and one ram for a burnt offering. 6 “Aaron shall offer the bull as a sin offering for himself and shall make atonement for himself and for his house. 7 Then he shall take the two goats and set them before the LORD at the entrance of the tent of meeting. 8 And Aaron shall cast lots over the two goats, one lot for the LORD and the other lot for Azazel. 9 And Aaron shall present the goat on which the lot fell for the LORD and use it as a sin offering, 10 but the goat on which the lot fell for Azazel shall be presented alive before the LORD to make atonement over it, that it may be sent away into the wilderness to Azazel.

It is restated a second time in verse 6 that Aaron is to offer a bull for himself to make atonement for himself and his house.

The congregation is to bring two male goats for a sin offering and a ram for a burnt offering. The destiny of each of the two goats is determined by lot. One goat will be sacrificed on the altar and its blood presented in the most holy place; the other will be sent away bearing the sins of the congregation into the wilderness. These are two parts to the picture of atonement, one securing forgiveness through blood sacrifice, the other bearing away the burden guilt never to be seen again. We are going to look primarily at the first part today, and we will take up this second part next week.

Entering the Holy of Holies

11 “Aaron shall present the bull as a sin offering for himself, and shall make atonement for himself and for his house. He shall kill the bull as a sin offering for himself. 12 And he shall take a censer full of coals of fire from the altar before the LORD, and two handfuls of sweet incense beaten small, and he shall bring it inside the veil 13 and put the incense on the fire before the LORD, that the cloud of the incense may cover the mercy seat that is over the testimony, so that he does not die. 14 And he shall take some of the blood of the bull and sprinkle it with his finger on the front of the mercy seat on the east side, and in front of the mercy seat he shall sprinkle some of the blood with his finger seven times.

This is the third mention of the bull for a sin offering that Aaron must offer for himself. He takes the blood of this bull into the most holy place. But he must also bring live coals from the altar and incense to create a cloud that obscures his view of the presence of God in the holiest place. Again the reason is given ‘so that he does not die’. The mercy seat or atonement cover is the solid gold cover of the ark of the covenant, which resembles a throne overshadowed by angelic figures. This is where God said in Exodus 25

Exodus 25:22 There I will meet with you, and from above the mercy seat, from between the two cherubim that are on the ark of the testimony, I will speak with you about all that I will give you in commandment for the people of Israel.

This atonement cover is to be sprinkled with blood from Aaron’s sin offering.

Cleansing the Congregation

Now that sacrifice has been made to atone for Aaron’s sin, the sacrifice of the congregation can be made.

15 “Then he shall kill the goat of the sin offering that is for the people and bring its blood inside the veil and do with its blood as he did with the blood of the bull, sprinkling it over the mercy seat and in front of the mercy seat. 16 Thus he shall make atonement for the Holy Place, because of the uncleannesses of the people of Israel and because of their transgressions, all their sins. And so he shall do for the tent of meeting, which dwells with them in the midst of their uncleannesses. 17 No one may be in the tent of meeting from the time he enters to make atonement in the Holy Place until he comes out and has made atonement for himself and for his house and for all the assembly of Israel. 18 Then he shall go out to the altar that is before the LORD and make atonement for it, and shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around. 19 And he shall sprinkle some of the blood on it with his finger seven times, and cleanse it and consecrate it from the uncleannesses of the people of Israel.

Aaron comes out from presenting the blood of his sin offering and now kills the goat selected as the sin offering for the people. This blood is also splattered on and in front of the atonement cover, making atonement for the holy place. The mercy seat or atonement cover served as a lid for the box called the ark. The ark contained the second set of stone tablets, God’s covenant contract with his people, his ten words. The second set of tablets, remember, because the first set of tablets were destroyed because the people had violated them while they were being given. Later this box would contain Aaron’s staff that budded because his authority was challenged by the rebellious people; and a jar of manna, a reminder of God’s provision for the needs of his people in spite of their grumbling and discontent. If God is understood as dwelling above the mercy seat between the cherubim, he would be looking down on his broken law, and reminders of the rebellion and discontent of his people. These contents were covered by the golden mercy seat, which was now splattered with sacrificial blood, reminding God to respond to his people with mercy and forgiveness rather than the judgment they deserved.

The blood splattered in the holiest place made “atonement for the holy place because of the uncleanness of the people of Israel and because of their transgressions, all their sins.” Chapters 11-15 specify the things that make the people of Israel ceremonially unclean. ‘Transgressions’ is a word that means revolt or rebellion, intentional, willful covenant violations. ‘Sins’ is a more general word including any type of offense against God. The sins of the people (and of the priests) are pervasive and penetrating, even contaminating the most holy place. This place is cleansed from contamination by blood, as is the holy place, the tent of meeting, with its golden altar of incense, lampstand, and table of the bread of the presence.

The high priest is to do his work alone. Priests regularly entered the holy place to tend the lamps, replace the bread, and offer incense, but on this day no one was to enter except the high priest.

When he has made atonement for himself and for the people, then he must use blood from the two animals to cleanse the altar of burnt offering in the courtyard.

[we will take up verses 20-22 next week]

Conclusion of Ceremonies

23 “Then Aaron shall come into the tent of meeting and shall take off the linen garments that he put on when he went into the Holy Place and shall leave them there. 24 And he shall bathe his body in water in a holy place and put on his garments and come out and offer his burnt offering and the burnt offering of the people and make atonement for himself and for the people. 25 And the fat of the sin offering he shall burn on the altar. 26 And he who lets the goat go to Azazel shall wash his clothes and bathe his body in water, and afterward he may come into the camp. 27 And the bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp. Their skin and their flesh and their dung shall be burned up with fire. 28 And he who burns them shall wash his clothes and bathe his body in water, and afterward he may come into the camp.

This gives the details of concluding the ceremony. Aaron is to bathe and change back into his high priestly garments and offer the burnt offerings that confirm his and his peoples entire commitment to God. The fat of the sin offerings is to be burnt on top of the burnt offerings. The remains of the sin offerings are to be burned outside the camp. The man who led the goat away and the man who burned the remains of the sin offering are to wash their clothes and bathe before returning.

Summary Statement

29 “And it shall be a statute to you forever that in the seventh month, on the tenth day of the month, you shall afflict yourselves and shall do no work, either the native or the stranger who sojourns among you. 30 For on this day shall atonement be made for you to cleanse you. You shall be clean before the LORD from all your sins. 31 It is a Sabbath of solemn rest to you, and you shall afflict yourselves; it is a statute forever. 32 And the priest who is anointed and consecrated as priest in his father’s place shall make atonement, wearing the holy linen garments. 33 He shall make atonement for the holy sanctuary, and he shall make atonement for the tent of meeting and for the altar, and he shall make atonement for the priests and for all the people of the assembly. 34 And this shall be a statute forever for you, that atonement may be made for the people of Israel once in the year because of all their sins.” And Aaron did as the LORD commanded Moses.

This is to be an annual event, with priests anointed in his father’s place to carry on the tradition from generation to generation. All this, of course points us to Jesus.

Humbled Himself

Jesus our great High Priest, laid aside his royal robes and humbled himself.

Philippians 2:6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.

Propitiation

The great heart of the gospel presentation in Romans 3 says

Romans 3:21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

This word ‘propitiation’ comes from the Old Testament word for ‘mercy seat’. Jesus is the atonement cover, the mercy seat, the place where God and man meet. Jesus is the one who covers our rebellion, our discontent, all our sin, and hides it from God’s view. It is Jesus’ blood that satisfies the holy wrath of God against our sins so that we die not.

The Greater High Priest

Almost all of this points to Jesus. Seven times in this chapter Aaron is said to make an offering ‘for himself’ – 16:6 (2x), 11 (3x), 17, 24.

Hebrews 7:26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself.

There is a stark contrast here between Aaron and Jesus. Unlike Aaron and the other high priests, Jesus had no sin of his own to atone for. His offering was completely for others.

Hebrews 9 specifically has this annual Day of Atonement in view.

Hebrews 9:11 But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent ( not made with hands, that is, not of this creation) 12 he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.

Jesus our great High Priest offered a better sacrifice once for all in the greater tabernacle and secured eternal redemption

Hebrews 9:22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. 23 Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. 25 Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, 26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. 27 And just as it is appointed for man to die once, and after that comes judgment, 28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.

Jesus offered himself once for all to permanently put away sin. It is finished! But as Aaron entered the tabernacle with blood, the people anxiously awaited his emergence from the holy place. We too wait for our great High Priest to re-appear from the holy place to take us to be with himself.

Access to God

In the mean time, we have a way opened to us. When Jesus died, “the curtain of the temple was torn in two, from top to bottom.” (Mt.27:51; Mk.15:38; Lk.23:45)

Hebrews 6:19 We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, 20 where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.

We have a hope that enters behind the curtain.

Hebrews 10:19 Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful. 24 And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

We now at all times have access to enter the holy places. We can enter boldly, with confidence, not shrinking back with fear, because we enter by the blood of Jesus. We can draw near with full assurance of faith. We can draw near at any time. Let us then draw near!

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

September 27, 2016 Posted by | Leviticus, podcast | , , , , , , , , , , , , , , , , | Leave a comment

Leviticus 6:14-23; The Priests Grain Offering

06/19 Leviticus 6:14-23; The Priests Grain Offering; Audio available at: http://www.ephraimbible.org/Sermons/20160619_leviticus-6_14-23.mp3

We are in Leviticus 6-7, a section which deals again with the five sacrifices introduced in chapters 1-5.

Leviticus 1-7

A. Instructions for the People     B. Instructions for the Priests

The Burnt Offering (ch.1)               The Burnt Offering (6:8-13)

The Grain Offering (ch. 2)              The Grain Offering (6:14-18)

                                                    The Priest’s Grain Offering (6:19-23)

The Peace Offering (ch.3)

The Sin Offering (4:1-5:13)            The Sin Offering (6:24-30)

The Guilt Offering (5:14-6:7)         The Guilt Offering (7:1-10)

                                                        The Peace Offering (7:11-36)

                                              Summary (7:37-38)

Where chapters 1-5 deal with the five offerings primarily from the perspective of a worshiper who brings his offering to the tabernacle, chapters 6 and 7 deal with these same offerings (with one additional offering which we will look at today) primarily from the perspective of the priest who is making the offering. Chapter 1 begins with the Lord speaking to Moses saying ‘speak to the people of Israel and say to them, when any one of you brings an offering to the Lord…’ Chapter 6 begins with the Lord speaking to Moses saying ‘command Aaron and his sons, saying…’

A Bloodless Offering

The grain offering is unique among the offerings as it is the only offering that is not a blood sacrifice. Leviticus repeatedly reminds us of our sins, our sinful nature, even our unintentional sins, sins of omission, sins of neglect; and that the wages of sin is death. Leviticus teaches us the horrific gruesome outcome of our failure to follow God, our failure to worship, failure to honor God as God. The wages of sin is death and blood must be shed, but Leviticus also teaches us that God has provided a way for our sins to be dealt with, a way for sinners to live in the presence of a holy, just and righteous God. He has provided a way for an innocent victim to die in the place of a guilty sinner. This of course points us to the message of the cross, the good news of Christ crucified, that while we were his enemies Christ died for us, that Christ died for our sins according to the Scriptures.

The Work of Our Hands

But what about this grain offering? As we saw in chapter 2, the grain offering is an offering of fine flour. This would require seeds to be sown, fields irrigated, weeds removed, crops protected from wildlife, the mature grain to be harvested, wheat separated from the chaff, and the kernels of grain ground fine into flour, sifted to ensure consistency. The grain offering could be presented as raw grain, or it could be presented as baked or grilled or fried cakes. It was always to be accompanied by oil pressed from olives, and the aromatic resin frankincense, and salt, The grain offering is the work of our hands.

A Tribute

Also as we saw in chapter 2, the grain offering, or ‘minha’, was a tribute offering. We see this same word used in Judges and Samuel and Kings to express a tribute offered to a conquering king. In Judges 3, the Lord strengthened Eglon, king of Moab, who together with the Ammonites and Amalekites defeated Israel. The people of Israel were subservient to Moab for 18 years, and they were required to bring a ‘minha’, a tribute offering to the Moabite king. In 2 Samuel 8, when David conquered Moab and Syria, the surviving Moabites and Syrians became servants to David and brought him tribute ‘minha’. In 2 Kings 17, Israel was defeated by Assyria and Hoshea king of Israel was allowed to continue to rule as a vassal king, but was required to pay tribute ‘minha’ to Assyria. Hoshea was later imprisoned for treachery because he stopped paying the ‘minha’ tribute.

It was common for a defeated king to enter into a treaty with the conquering king where he would bring a regular quantity of grain or produce to express loyalty, allegiance, and fidelity to the king, and to acknowledge his debt to the king for their very life and existence.

This is the cultural context of the grain or tribute offering. God was the conquering King. He had defeated the Pharaoh of Egypt and purchased for himself a people. He demonstrated his supremacy over the gods of the Egyptians. He freed his people to serve and worship him.

When David brough the ark of God’s covenant with Israel into Jerusalem, they sang:

1 Chronicles 16:28 Ascribe to the LORD, O families of the peoples, ascribe to the LORD glory and strength! 29 Ascribe to the LORD the glory due his name; bring an offering [minha] and come before him! Worship the LORD in the splendor of holiness; 30 tremble before him, all the earth; yes, the world is established; it shall never be moved. 31 Let the heavens be glad, and let the earth rejoice, and let them say among the nations, “The LORD reigns!”

A Voluntary Offering

The interesting thing about this grain or tribute offering in Leviticus 2 is that it is voluntary. It is ‘when anyone brings a grain offering…’ God is a great King, he owns all, and we owe to him all that we are and all that we have. It is our due to him, but he invites us to come, to come gladly, to come freely, to come as often as we wish, with as much as we desire. We joyfully confess our allegiance to our great King. We eagerly affirm our faithfulness to him.

The Priests Portion of the Grain Offering

Leviticus 2 gives instructions to the worshiper. Leviticus 6 gives instructions for the priests in how to handle the grain offering. Chapter 2 gives details on the different ways the grain can be prepared, the frankincense and oil and salt that is required in its preparation, and the leaven that is not permitted on the altar. Chapter 6 reads:

Leviticus 6:14 “And this is the law of the grain offering. The sons of Aaron shall offer it before the LORD in front of the altar. 15 And one shall take from it a handful of the fine flour of the grain offering and its oil and all the frankincense that is on the grain offering and burn this as its memorial portion on the altar, a pleasing aroma to the LORD. 16 And the rest of it Aaron and his sons shall eat. It shall be eaten unleavened in a holy place. In the court of the tent of meeting they shall eat it. 17 It shall not be baked with leaven. I have given it as their portion of my food offerings. It is a thing most holy, like the sin offering and the guilt offering. 18 Every male among the children of Aaron may eat of it, as decreed forever throughout your generations, from the LORD’s food offerings. Whatever touches them shall become holy.”

Leviticus 6 focus on the responsibilities of the priests in the offerings. It picks up where chapter 2 left off. The priest is to take whatever has been brought by the worshiper, and present it to the Lord in front of the altar. Then he is to take a handful of the grain offering, together with all the frankincense, and thow it into the fire on the altar of burnt offering. This portion would go up as a pleasing aroma to the Lord. Everything but that handful would then become food for the priests. Paul picks up on this in 1 Corinthians 9, where he argues for the right of those who preach the gospel to be supported by those they serve.

1 Corinthians 9:13 Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? 14 In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel.

This instruction in chapters 6 and 7, although dealing specifically with the priests responsibilities, would have been read to and known by all the people. Anyone bringing an offering would not be surprised when only a portion of the grain he brought was burned and the rest went to the priests to be eaten. God made this explicitly clear; “I have given it as their portion of my food offerings.” This is God delcaring in the first person what he intends to happen with this offering. This is “decreed forever throughout your generations, from the LORD’s food offerings”. God makes clear and communicates plainly and openly what he intends to be done with the offering. The bulk of it is to go to feed those who are serving in the temple.

But this does not mean that they are free to do what they please with it. They are not permitted to take the flour home, bake leavened bread, and share it with their family and friends. Because it is presented at the altar, and a portion of it is burned on the altar, it is most holy, literally ‘holy holy’ or ‘a holy of holies’. This grain offering is set apart, and consequently is to be treated with great care. Only Aaron and his sons, blood descendants of Aaron, only males, only those who are ceremonially clean and permitted to enter the Lord’s courtyard are allowed to eat. It must be eaten in the courtyard of the tabernacle or temple; none of it is to leave the area. It is holy food to be eaten in a holy place. And it is to be eaten unleavened. It may not be baked with leaven. Twice it is empasized that leaven is not to be used. We saw when we looked at chapter 2 that leaven throughout scripture is consistenly a symbol of the sin of pride, which puffs up. There is to be humility in the Lord’s presence.

The Priests Grain Offering

Verses 19-23 introduce an offering that was not mentioned in the first 5 chapters.

Leviticus 6:19 The LORD spoke to Moses, saying, 20 “This is the offering that Aaron and his sons shall offer to the LORD on the day when he is anointed: a tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half in the evening. 21 It shall be made with oil on a griddle. You shall bring it well mixed, in baked pieces like a grain offering, and offer it for a pleasing aroma to the LORD. 22 The priest from among Aaron’s sons, who is anointed to succeed him, shall offer it to the LORD as decreed forever. The whole of it shall be burned. 23 Every grain offering of a priest shall be wholly burned. It shall not be eaten.”

This is a grain offering, but it is specifically a grain offering offered by the high priest. It is different in almost every way from the voluntary grain offering of the worshiper in chapter 2. The anointed priest is to offer a regular grain offering twice daily. This is a mandatory offering. And there is one specific way in which it is to be prepared. The amount is specified, and the times which it must be offered are specified. God is very specific in the way he is to be worshiped by those who serve him. As we learn from Exodus 29 and Numbers 28, this grain offering of the high priest was to accompany the twice daily whole burnt offering of a lamb. Every morning, a lamb was to be slaughtered, and the whole lamb would go up in smoke to the Lord. With that lamb, this baked grain offering would go up in smoke as a pleasing aroma to the Lord. Then, every evening, another whole lamb would be offered, and with it this baked grain offering. As we learned in verses 12 and 13 the fire on the altar was never to go out. Continually, day after day, morning and evening, a sacrifice was buring on the altar. And on top of that sacrifice was placed the unleavened bread. Unlike the grain offering that came from the people, this grain offering from the high priest was not to be eaten by anyone. Its entirety was to go up in smoke as a pleasing aroma to the Lord.

The high priest was required morning and evening to express his complete allegiance and devotion to the Lord. He was to acknowledge God as King. The work of his hands, morning and evening, was to be placed on the altar and given over completely to God.

Jesus is our Great High Priest

Remember, as the author of Hebrews reminds us over and over, Jesus is our great High Priest. Jesus is the one who expressed his complete and perfect allegiance to his Father. He said in John 8:29 “I always do the things that are pleasing to him.” Even when Jesus stood trial before an earthly high priest who was flagrantly violating the law, Jesus perfectly obeyed his Father. Jesus,

Philippians 2:8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.

Jesus is our great High Priest, who was entirely devoted to his Father, who offered up the work of his hands completely to God.

Ephesians 5:2 And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

Jesus was a fragrant offering, a pleasing aroma to his Father. Jesus was the perfect grain offering. This gives a new depth of meaning to the familiar line in the Lord’s prayer ‘Give us this day our daily bread’. I need Jesus daily. I need communion with Jesus daily.

We are a Royal Priesthood

Remember too, that we are a royal priesthood.

Ephesians 2:10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

Having been purchased with a price, we are created for good works, works we are intended to live in.

Peter says:

1 Peter 2:5 you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. …9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.

Be amazed at this! Revel in this! You and I are a royal priesthood! We have been made eligible to offer spiritual sacrifices that are acceptable to God through Jesus Christ! We belong to him! We are his treasured possession! It is our privilege to proclaim the excellencies of him!

Lord, teach us how to do that this week. Teach us how to offer up spiritual sacrifices to you, the work of our hands. Give us boldness and opportunity to proclaim your excellencies because you are worthy!

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

June 23, 2016 Posted by | Leviticus, podcast | , , , , , , , , , | Leave a comment