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Preaching from the Pulpit of Ephraim Church of the Bible

Resurrection Realities – Romans 6

03/28 Resurrection Realities – Romans 6; Audio available at: http://www.ephraimbible.org/Sermons/20210404_resurrection-realities.mp3

Resurrection Realities

Today we celebrate the resurrection of Jesus. Here’s the cool thing about Christian holidays; they are not merely commemorative; they don’t merely look back and remember some event in the past. Christmas, Good Friday, Easter; they don’t merely look back with fondness and sentiment on an historical event. No, they powerfully change our present reality! If we merely look back at the incarnation, the cross and the empty tomb as facts of history, we are missing out! These are present realities we as believers live in.

Christmas means that the God who is, the God who created everything, so loved us that he came down, he became one of us, so as one of us he could die in our place. That’s what Good Friday is about, that he took my sins on himself, that he died the death I deserve, that he paid my price in full. Easter Sunday is the Father’s seal that the finished work of Christ on the cross was accepted, that what he did was sufficient.

Romans 6:4 tells us that ‘Christ was raised from the dead by the glory of the Father’, and the rest of Romans 6 tells us that the resurrection of Jesus has implications for us today in how we live our lives. Romans 6 also connects Christian baptism (which we are going to witness today) with Christ’s death and resurrection. Listen to Romans 6:4-5

Romans 6:4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. 5 For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.

The resurrection of Jesus is where we as followers of Jesus find the power to live for the glory of God. Let’s look at this passage, at the resurrection of our Lord Jesus, and at what this means for us today.

Raised by the Glory of the Father

Romans 6:4 says that Jesus was raised from the dead by the glory of the Father. This is a unique expression, probably not what we would expect. We might expect him to say that Jesus was raised by the power of the Father, but what does it mean to say that Jesus was raised by means of or through the glory of the Father? The glory of God is the outward manifestation of who God is; his splendor and power and greatness that causes us to be in awe and wonder. And Romans is all about God’s glory.

The Glory of God in Romans

Romans begins by condemning us, who suppress the truth about God, his invisible attributes, his eternal power and divine nature (1:18-20). We did not honor God as God or give him thanks, but instead exchanged the glory of the immortal God for images (1:21-23). We were meant to reflect the glory of God, to bear his image, to put on display his invisible attributes, in the way that Jesus described:

Matthew 5:16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

But we all fail to do this properly. We fail to live for the glory of God.

Romans 3:10 as it is written: “None is righteous, no, not one; 11 no one understands; no one seeks for God. 12 All have turned aside; together they have become worthless; no one does good, not even one.”

Romans 3:23 for all have sinned and fall short of the glory of God,

We don’t naturally give God glory; we are inclined to steal glory for ourselves or to glorify lesser things.

In Romans 4 Abraham’s faith is held up as an example of a life that brings glory to God. We are told that Abraham ‘believed God’ (4:3); he did not work.

Romans 4:5 And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness,

Romans 4:20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that God was able to do what he had promised.

If he worked, if he earned something, he would have ‘something to boast about’ (4:2). But depending on the finished work of another gives glory to the one who does the work for him.

In Romans 5, we rejoice in the hope of the glory of God.

In Romans 8, we look forward to being restored to the glory for which we were created, the glory of properly reflecting God’s image in such a way that he gets all the glory (Rom.8:17-30).

In Romans 11, Paul interjects this doxology:

Romans 11:36 For from him and through him and to him are all things. To him be glory forever. Amen.

In Romans 15, he points to practical ways to live life to bring glory to God (Rom.15:5-9), and he closes the book with this doxology:

Romans 16:27 to the only wise God be glory forevermore through Jesus Christ! Amen.

We were created to reflect God’s glory. In our self-seeking, we failed to glorify God with our lives. Jesus came to defend the honor of his Father and restore us to our proper place in his creation, to bring glory to God. Jesus took our sins, paid the ultimate price to demonstrate the magnitude of our dishonor toward God and the infinite worth of God, and God’s glory was put on display in raising Jesus from the dead.

Romans 6 in the Argument of Romans

In order to understand these verses in Romans 6, we need to locate them in the flow of thought of the book of Romans. Paul has demonstrated in chapters 1 and 2 that although we were designed to reflect God’s glory, we have miserably failed. Both Jews and non-Jews have failed to live up to the standard they had been given. No one is righteous; all fall short of giving God the glory that is his due.

In the middle of chapter 3, we are introduced to a different kind of righteousness, a righteousness not our own,

Romans 3:22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus,

This is a righteousness that comes to sinners as a free gift from God, paid for in full by our Lord Jesus Christ on the cross.

Chapter 4 shows that this gift of God’s own righteousness given to all who believe is not contrary to, but connected with the Old Testament examples of Abraham and David. Righteousness does not come from keeping the law, but even the law points us to this alien righteousness that is graciously credited to our account.

Chapter 5 revels in the fact that the peace we have with God by God’s grace is so unshakable that no trial, no sin, not even death can now separate us from God. Chapter 5 concludes by pointing to the fact that the law was intended to demonstrate our sinfulness by increasing our trespasses, and this dark soil of our sinfulness was the very place where God’s free grace could thrive.

Romans 6

So the question we find at the beginning of chapter 6 flows out of this truth.

Romans 6:1 What shall we say then? Are we to continue in sin that grace may abound?

If God’s grace is magnified by the black backdrop of my sin, if an increase in sin causes grace to abound, then should I continue in my sinning to increase the glory of God? Paul’s answer to this is the strongest possible negative.

Romans 6:2 By no means! How can we who died to sin still live in it?

Choosing to continue in sin would actually detract from the transforming power of God’s grace. That is the truth he takes us to in Romans 6.

Romans 6:1 What shall we say then? Are we to continue in sin that grace may abound? 2 By no means! How can we who died to sin still live in it? 3 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. 5 For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.

The fact that Paul points us to is that we who are believing in Jesus and receiving the free gift of his righteousness are not only forgiven of all our sins and declared righteous before God (we are justified by faith) but also that the power of God’s free grace in our lives actually changes the way we live. When we believe, we are united with Christ, and that extends to his death and resurrection.

The Greek word ‘baptizo’ means ‘to immerse.’ When we believe in Jesus, we are immersed into his death. That’s the spiritual reality. Water baptism is a picture of what has happened to us spiritually. We were baptized into Christ Jesus, or immersed into Christ Jesus. We become connected with Jesus, united with Jesus, saturated with Jesus. We are united with him in his death. What this means for us right now is that we have died to sin, so we cannot be at home with it. We were buried with him in his death. And just as Christ was raised from the dead by the glory of the Father, we are given the power to walk in a new kind of life. Since we have died to sin, and since we have been raised with Christ, we today can live different. Christ Jesus is alive in us. He continues in verse 6:

Romans 6:6 We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. 7 For one who has died has been set free from sin. 8 Now if we have died with Christ, we believe that we will also live with him. 9 We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. 10 For the death he died he died to sin, once for all, but the life he lives he lives to God.

God’s grace has broken the power of sin in my life. The me who did the sinning is dead and buried. I am no longer enslaved; I have been set free from sin. Because I am united with Christ, the me I used to be is crucified and gone. If we died with Christ, we believe that we will also live with him. Jesus was raised from the dead by the glory of the Father. We look forward to the day when we will be raised from the dead and live with him for eternity. His death killed our sin. His resurrection promises our resurrection. This truth breaks the power of sin in our lives.

Imperative follows Indicative

His question was ‘should we continue in sin’, and his answer was an emphatic no, and he gave solid theological reasons; our union with Christ in his death, burial, and resurrection.

So far this is all theological truth. Paul is telling us what has happened to us when we believed in Jesus. He hasn’t told us to do anything yet. That comes next. But it is essential to see that everywhere in the Bible our action is the fruit of theological truth. The imperative always flows out of the indicative. The Bible lays out the indicative, the facts, the truth of who we are in Christ, of what Jesus has done for us, and then, in response to that we are given the imperatives, the commands, how we are to live our lives. All Christian action is rooted in and flows out of the theological truth of what God has done for us. Here is our action that flows out of the truth of Jesus’ crucifixion, burial, resurrection, and our being united to him by faith.

Romans 6:11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus. 12 Let not sin therefore reign in your mortal body, to make you obey its passions. 13 Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. 14 For sin will have no dominion over you, since you are not under law but under grace.

First, we are commanded to believe the theological truth. I don’t feel very dead to sin. Most days, I feel that sin still has a lot of power over me. But that is not the gospel truth. The good news is that Jesus died for me, and the sinful me died with Jesus. Jesus rose from the dead and because I am united with him by faith, I too will certainly be resurrected to be with him forever. First, I must believe the gospel truth, that in Christ I am dead to sin and alive to God. And because this is true of me, I can begin to live out this truth. Because this is true, I can rebel against sin. I can reject its authority. I can refuse to obey sin’s passions. I can refuse to use my body to do evil; instead I can take this body that has been given new life as a free gift from God, and present my body back to God as a tool to do what is right. I can do this because of my union with Christ in his death and resurrection. Through the power of the resurrection, I am now alive to God.

Romans 7 says:

Romans 7:4 Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God.

Because of my death and resurrection, I am under new ownership. I am free from my old master – free to bear fruit for God.

Romans 8 says:

Romans 8:10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. 11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.

This is life-transforming truth. The resurrection life giving Spirit of God lives in me. He gives life to this body of death. I am animated by the Spirit of God. The resurrection is not just an historical fact; it is a present reality. I have resurrection power at work in me. The Spirit of God gives life to me right now to live a transformed life.

If

As we close, I want to draw your attention back to a very important little word that shows up in 6:5 and 8 and 8:10 and 1l. That word is ‘if’.

Romans 6:5 For if we have been united with him in a death like his… 8 Now if we have died with Christ…

Romans 8:10 But if Christ is in you,… 11 If the Spirit of him who raised Jesus from the dead dwells in you…

This ‘if’ is crucial. ‘If’ asks a question. Is this true of you? If you have not been united with Jesus in his death, you will not be united with him in resurrection. If you have not died with Christ, you have no reason to believe that you will ever live with him. You only have a fearful expectation of the judgment and wrath of Almighty God against your sin. Have you received his free and gracious gift by faith? Have you stopped working, stopped trying to earn and started trusting in the finished work of Jesus? Have you been united to Christ by faith?

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Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

April 7, 2021 Posted by | occasional, passion, podcast | , , , , , , , , , , , , , , | Leave a comment

2 Corinthians 13:3-4, 9; Power in Weakness

03/28 2 Corinthians 13:3-4, 9; Power in Weakness; Audio available at: http://www.ephraimbible.org/Sermons/20210328_2cor13_3-4.mp3

Palm Sunday; Triumphal Entry

Today is Palm Sunday, the day we celebrate the triumphal entry, when Jesus rode in to the city of Jerusalem on a donkey to the shouts ‘Hosanna to the Son of David! Blessed is he who comes in the name of the Lord, even the King of Israel!’ (Jn.12:13; Mt.21:9). But Luke tells us that Jesus also wept over the city of Jerusalem, predicting its destruction ‘because you did not know the time of your visitation’ (Lk.19:41-44). Celebration mingled with sorrow.

It was not even a week later that the crowds, possibly some from this same crowd, cried out before Pilate ‘Away with this man, …crucify him!’ (Lk.23:18,21). The people wanted a king, but Jesus was not the kind of king they had expected.

In Matthew 16, Peter acknowledged Jesus as ‘the Christ, the Son of the living God’ and Jesus promised ‘on this rock I will build my church, and the gates of hell shall not prevail against it’ (Mt.16:16,18).

Jesus is God with us, the anticipated King, and his church will triumph. It was:

Matthew 16:21 From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised.

This is when Peter rebuked Jesus, saying “Far be it from you, Lord! This shall never happen to you” (Mt.16:22), and Jesus responded “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man” (Mt.16:23).

Peter began to understand who Jesus is, that he is the one who is God, sent out from God, the promised Messiah-King. But he couldn’t connect the conquering King with the suffering servant. He wanted a King without a cross. And Jesus said this was satanic deception.

Crown Without the Cross

Corinth suffered from a triumphalism that wanted the crown without the cross; they wanted to reign as kings but avoid suffering. They wanted powerful charismatic leaders. They were ashamed of Paul and his suffering. He seemed weak, his speech was unimpressive. And their desire for an outwardly powerful ministry was leading them astray from a simple devotion to Christ.

In 2 Corinthians, Paul is not defending his ministry; he is ministering. He is re-centering them on the gospel, on authentic ministry that looks like and sounds like and feels like Jesus and the cross. Authentic ministry must resemble the gospel it proclaims.

Strength in Weakness

In chapter 10 he said (with a bit of sarcasm):

2 Corinthians 10:1 I, Paul, myself entreat you, by the meekness and gentleness of Christ—I who am humble when face to face with you, but bold toward you when I am away!— 2 I beg of you that when I am present I may not have to show boldness with such confidence as I count on showing against some who suspect us of walking according to the flesh. 3 For though we walk in the flesh, we are not waging war according to the flesh. 4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, 6 being ready to punish every disobedience, when your obedience is complete.

The Corinthians accused Paul of being weak. Paul admits that he is meek, gentle, and humble – like Jesus, but that he also wages war with divine power. In chapters 11 and 12 he boasts in his weaknesses, and he concludes with a word from the Lord.

2 Corinthians 12:9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. 10 For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.

The Corinthians assumed that strength and weakness are mutually exclusive; if you are weak, you are not strong; if you are powerful, you are not weak. You are either one or the other; you can’t be both. Paul contradicts this thinking. Christ’s power accomplishes its purpose in weakness. Paul’s strength was not his own; it was in his weakness that the power of Christ dwelt on him. It was precisely when he was weak that he was strong.

The Transforming Power of the Gospel

Here in chapter 13, he gets to the source of this power in weakness.

2 Corinthians 13:3 since you seek proof that Christ is speaking in me. He is not weak in dealing with you, but is powerful among you. 4 For he was crucified in weakness, but lives by the power of God. For we also are weak in him, but in dealing with you we will live with him by the power of God.

Christ, who speaks to you by means of me, is not weak toward you but is powerful in you. Did the good news I preached to you change you? Did Christ do a mighty work of transforming you by the gospel I preached to you? Were you changed? As he told them back in 1 Corinthians:

1 Corinthians 1:17 For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power. 18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.

The gospel, the word of the cross, is the power of God to us who are being saved. Jesus powerfully transforms sinners into saints through the gospel. ‘If anyone is in Christ, new creation! The old has passed away; behold, the new has come’ (2Cor.5:17). ‘Beholding the glory of the Lord, we are being transformed (2Cor.3:18).

If the Corinthians were transformed through Paul’s ministry of the gospel, they have to admit that something extremely powerful happened among them.

The Source of Power in Weakness

Paul gives them the foundation of this life-transforming power.

2 Corinthians 13:4 For he was crucified in weakness, but lives by the power of God. …

Jesus was crucified in weakness; literally out of weakness. Jesus, in his humanity, in his humiliation, was weak. He was not weak in the sense of inability;

Matthew 26:53 Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels?

He has omnipotent power at his fingertips. Yet he did not count his equality with his Father a thing to be held on to, but he humbled himself. He became one of us. He chose obedience to his Father to the point of death, even death on a cross (Phil.2:6-8). He was not inherently weak; he chose weakness in the path of obedience. He chose to surrender his rights. He took our weakness upon himself. He became weak, and it was out of that weakness that he was crucified.

Irony of Good Friday

And this is the great irony. The irony of Good Friday was that the crowds were eager to embrace Jesus as a conquering King. But when he failed to meet their expectations, when he was publicly displayed in weakness, flogged, beaten, mocked, clothed in a purple robe and wearing a crown of thorns (Jn.19:1-6), they rejected him, crying out ‘Crucify him, crucify him!’

When he was crucified, hanging helpless between heaven and earth,

Mark 15:29 And those who passed by derided him, wagging their heads and saying, “Aha! You who would destroy the temple and rebuild it in three days, 30 save yourself, and come down from the cross!” 31 So also the chief priests with the scribes mocked him to one another, saying, “He saved others; he cannot save himself. 32 Let the Christ, the King of Israel, come down now from the cross that we may see and believe.” Those who were crucified with him also reviled him.

Jesus Christ was crucified in weakness. The crowds and the religious leaders, the soldiers, and even those crucified near him mocked him in his weakness. He claimed to be king, messiah, savior. He can’t even save himself. He cant’ come down from the cross.

The irony of Good Friday was that as God in the flesh, he still possessed all power and could have come down, could have made a spectacular display of power, could have wiped out those who mocked him with a word, but he ‘came not to be served but to serve, and to give his life as a ransom for many’ (Mk.10:45). He was not sent ‘into the world to condemn the world, but in order that the world might be saved through him’ (Jn.3:17). The irony of the cross was that he possessed the power to come down from the cross, but that would have condemned the world. In order to save us, he could not save himself.

The mighty power to save was unleashed in his embracing the weakness of crucifixion.

The Resurrection Power of God

Crucifixion in weakness was not the end of the story.

2 Corinthians 13:4 For he was crucified in weakness, but lives by the power of God. …

Jesus now lives out of the power of God. Paul prays for us in Ephesians that we might know

Ephesians 1:19 and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might 20 that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, 21 far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come.

It was God’s power that raised Jesus from the dead. God’s resurrection power was displayed in Jesus precisely because Jesus was crucified in weakness. Had Jesus not willingly laid down his life as a substitute for sinners, there would be no resurrection. God’s power is displayed in Christ’s weakness. And it was precisely when Christ was weak that he was mighty to save. The cross is a picture of simultaneous weakness and strength. This is what Paul patterns his ministry after in 2 Corinthians.

2 Corinthians 13:3 since you seek proof that Christ is speaking in me. He is not weak in dealing with you, but is powerful among you. 4 For he was crucified in weakness, but lives by the power of God. For we also are weak in him, but in dealing with you we will live with him by the power of God.

Just as Christ was crucified out of weakness but lives out of the power of God, so also Paul is weak in him but will live with him out of the power of God. Paul is in Christ. He was crucified with Christ. He no longer lives, but Christ lives in him (Gal.2:20).

Paul gladly boasts in his weaknesses because it is in his weaknesses that the power of Christ encamps upon him. Paul says:

2 Corinthians 4:7 But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. (lit. ‘out of us’)

Outward Show of Power

The Corinthians are not content with God’s power hidden in weakness. They want an outward show of power. That outward show of power is coming. 2 Thessalonians speaks of the time:

2 Thessalonians 1:7 …when the Lord Jesus is revealed from heaven with his mighty angels 8 in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9 They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might,

That outward show is coming, but it will mean condemnation and not salvation. Jesus was crucified out of weakness, but lives out of the power of God. Now is the day of salvation. He will return ‘on the clouds of heaven with power and great glory’ (Mt.24:30), but then the day of salvation will be past, and he will be coming in judgment, and the people of the earth will mourn.

Paul says he is weak in him, but he will live with him out of the power of God toward the Corinthians. This future living with Christ out of the power of God is not pointing to the resurrection on the last day, but to Paul’s upcoming visit to Corinth. The crucified and resurrected Christ is mighty to save, but he has also been given all authority to execute judgment (Jn.5:22, 27). If they refuse to repent, he will come in judgment out of the power of God toward you.

But this is not what he desires. Paul does everything he does to build them up, not to tear them down. He doesn’t want to come in a show of outward power. He says down in verse 9:

2 Corinthians 13:9 For we are glad when we are weak and you are strong. Your restoration is what we pray for.

Paul is praying for their wholeness, their full mending and restoration. It would bring him joy if this letter brought about repentance and restoration so that he could continue to be seen among them as weak, and they be seen as strong. Paul desires that his ministry always be shaped by the cross. He desires to come in weakness, with the meekness and gentleness of Christ. He wants his ministry to look like Jesus, who paradoxically was crucified out of his weakness, but in that very weakness he is not weak toward you but is powerful in you. The seemingly weak and foolish message of the cross brings about powerful life transformation in all who hear and believe.

What is the message we bear? With our words? With our lives? Do we rejoice when we are seen to be weak and Jesus is seen to be strong? Do we never seek our own advantage, but that of the many, that they may be saved (1Cor.10:33)?

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

April 1, 2021 Posted by | 2 Corinthians, passion, podcast | , , , , , , , , , , , , | Leave a comment

Obey Jesus: Baptize

08/16 Baptizing Them (Mt.28:19; Romans 6); Audio available at: http://www.ephraimbible.org/Sermons/20200816_baptize.mp3

We have been looking at the Great Commission found at the end of the Gospel of Matthew. Looking at obeying Jesus, at what it means to be a disciple, a follower of Jesus.

Matthew 28:18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

After the service today we are going to have some baptisms, and this morning I want to look at why we baptize, who we baptize, and what baptism means.

The Command to Baptize

It is this command of Jesus to his followers that compels us to baptize. We baptize followers of Jesus in obedience to our Lord Jesus Christ. Jesus’ command here is simple: ‘make disciples of all nations’. That is the command. If disciples are to be made from every nation or every ethnic group, then ‘going’ will be necessary. A disciple is a student, a learner, or a follower. There are two primary things Jesus commands that we do with his disciples. We are to baptize them and teach them. Baptism is the initiatory rite that indicates to everyone that they are beginning the life of a disciple, following a new Master. Teaching them all that Jesus taught is the continuation of the process of disciple making.

Baptizing Into

Jesus is clear as to what his disciples are to be baptized into. In that day it was common for someone who was not Jewish by descent but wanted to worship the God of Israel to be baptized into Judaism as an indication that they had left their old gods behind and had turned to YHWH. John, who was know as ‘the baptist’ or the one who baptized, came with a radical message. He preached a baptism of repentance – calling Jews to turn from their formal outward religion and prepare their hearts for the radical transformation that the Messiah would bring.

Jesus here tells his followers to baptize disciples ‘in (or into) the name of the Father and of the Son and of the Holy Spirit’. Jesus does not tell us to baptize into an -ism or a church or a group, but into a name; into a person, into a relationship. One’s name stands for one’s character, nature or reputation. The word ‘Name’ is singular, as Israel was so clearly taught that ‘the Lord our God is one Lord’.

Deuteronomy 6:4 “Hear, O Israel: The LORD our God, the LORD is one.

There is one name, one character or nature, one God. And yet Jesus tells us that we are to baptize into the name of three persons: the Father, the Son and the Holy Spirit. This is one of many reasons why orthodox Christianity since the time of Jesus has held faithfully to the doctrine of the triune God: One God eternally existing in three distinct persons. We baptize into the one Name of Father, Son, and Holy Spirit.

The duration of this command is also stated by Jesus in this verse. How long are we to make disciples, baptizing and teaching? And where does the authority lie? Jesus said ‘all authority has been given to me’. I have no authority – Jesus has all the authority, and Jesus said ‘I am with you always’. The person who does the baptizing is nothing. Jesus retains his own authority. Jesus said ‘I am with you always, to the end of the age’. So as long as this age lasts, we will go on making disciples, baptizing them into the name of the Father, the Son and the Holy Spirit, teaching them to observe all that he has commanded us, with the confidence that he promised to be with us.

Who Can Be Baptized?

What is the prerequisite for baptism? Baptism is to be done in the disciple making process, so it is for those who have become disciples or followers of Jesus.

Acts 2:38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.

Peter said that repentance was what must precede baptism. To repent literally means to turn. I was going in this direction trusting in my good works and thinking I was fine with God, but then I felt the weight of my sin and recognized my good works are filthy rags in God’s sight. Jesus apprehended me and I had to turn around and leave my good works behind and cling to Jesus alone and what he accomplished for me on the cross to forgive my sins. A few verses later, Luke tells us that:

Acts 2:41 So those who received his word were baptized, and there were added that day about three thousand souls.

When Peter proclaimed the good news that ‘everyone who calls upon the name of the Lord shall be saved’ (v.21) and that the crucified Jesus is the Lord that we must call out to for salvation (v.36), those who received this word turned and became followers of Jesus and were baptized.

When the Philippian jailer asked Paul and Silas ‘what must I do to be saved?’, they told him:

Acts 16:30 Then he brought them out and said, “Sirs, what must I do to be saved?” 31 And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.” 32 And they spoke the word of the Lord to him and to all who were in his house. 33 And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family.

Belief in Jesus as Lord brought salvation to each individual in this household. In response to their faith, their trust in Jesus, they were baptized.

Acts 18:8 Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized.

Those who believe in the Lord, those who call out to Jesus for salvation, who repent or turn from whatever they were trusting in to Jesus, those who become disciples or followers of Jesus are baptized as a public declaration of their new faith.

What Is Baptism?

We’ve looked at Jesus’ command to baptize disciples, and we’ve looked at repentance and faith (turning from whatever you were holding on to and depending on Jesus alone) as the biblical prerequisite for baptism, but just what is baptism and what does it mean? A definition of the word itself will be helpful. The word is actually an untranslated carry-over from the Greek language that the New Testament was written in. Rather than translate the word with an English word that has the same meaning, the Greek characters were simply replaced with English characters and [βαπτίζω] became ‘baptize’, a new word in our language. When we study how the word [βαπτίζω] was used in New Testament times, we find that it means ‘to dunk, dip, plunge, immerse or submerge’ in water. It might help us understand what the Bible is saying if we translate the word ‘baptize’ with the word ‘immerse’ or ‘plunge’.

Baptism is an Illustration of Death, Burial, and Resurrection

Romans 6:3 Do you not know that all of us who have been baptized [immersed] into Christ Jesus were baptized [immersed] into his death? 4 We were buried therefore with him by baptism [immersion] into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

Water immersion or baptism is a picture of what spiritually happened to us when we trusted Christ. We have been immersed into Christ Jesus, and specifically plunged into his death. Going down into the water pictures our death and burial with Christ. It is an effective picture, because if the one doing the baptizing is not strong enough or not kind enough to bring the person being baptized back up out of the water, the picture will become a reality. Jesus referred to his coming crucifixion as a baptism in Mark 10:38-38 and Luke 12:50. Coming up out of the water illustrates our resurrection and new life as believers. Paul is arguing in Romans 6 that we cannot continue to live in sin because we have died to our old sinful way of life, and we are now alive to God in Christ Jesus. As disciples of Jesus, we will live differently, not because we are under a new set of rules, but because we have a new resurrection life in us that has different desires. Paul goes on in the next verses to describe our baptism with Christ as being united with Christ:

Romans 6:5 For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. 6 We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. 7 For one who has died has been set free from sin.

We are united with Christ in his death; being plunged into Christ connects us with him. We are plunged into his crucifixion. The old me is dead and buried. We are now set free from sin; I am no longer under its power. I have died to that which once held me captive. We are united with Christ in his resurrection; Because I am connected with him, I become enveloped in his resurrection power.

Baptism is Similar to Circumcision as the Sign of the Covenant

In Colossians 2, baptism is compared to circumcision, the sign of the old covenant. Circumcision was the cutting off of physical flesh; in Christ, our fleshly nature is put off.

Colossians 2:11 In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, 12 having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead.

This resurrection power comes to me ‘through faith in the powerful working of God, who raised Jesus from the dead.’

Paul goes on to describe our desperate condition and what God did:

Colossians 2:13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.

Baptism, like salvation is passive; it is something done to you, not something you do. God made us alive. God dealt with our sins at the cross. God united us with Christ. God saved us. Salvation is God’s work. We don’t save ourselves. We trust in another to save us. In baptism, we show up, we participate, but it is something done to us, not something we do. We are at the mercy of another.

Baptism Follows Justification by Faith

In Galatians 3, Paul explains that all the promises of God come not to law keepers, but to those who believe in Jesus. We are justified (we receive the verdict of ‘not guilty’) by faith; by trusting in, depending on the righteousness of another.

Galatians 3:26 for in Christ Jesus you are all sons of God, through faith. 27 For as many of you as were baptized [immersed] into Christ have put on Christ.

Justification – being declared ‘not guilty’ – comes through faith in Jesus Christ. But justification changes us. As we are immersed into Christ, we become so saturated with Christ, that we wear Jesus around and drip him all over everyone we come in contact with.

Baptism Unites with the Body Of Christ

Paul goes on:

Galatians 3:28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female, for you are all one in Christ Jesus.

Our immersion into Christ destroys all ethnic and social and economic barriers. Because we are united with Christ, we are now united in a spiritual connection with our brothers and sisters.

1 Corinthians 12:13 For in one Spirit we were all baptized [immersed] into one body–Jews or Greeks, slaves or free–and all were made to drink of one Spirit.

Ephesians 4:4 There is one body and one Spirit––just as you were called to the one hope that belongs to your call–– 5 one Lord, one faith, one baptism, 6 one God and Father of all, who is over all and through all and in all.

Baptism Pictures Washing Away Guilt

Peter compares the ark that brought Noah and his family safely through the waters of God’s judgment with baptism.

1 Peter 3:21 Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ,

Baptism is primarily a symbol; it’s an acted out picture. It is a picture of bathing or cleansing, but not dirt from the body, but a clean conscience before God. When we trust Jesus and his finished work for us on the cross, our sins are washed away. Baptism is an acted out picture of what happened when we believed in Jesus. When we cry out to God in faith, our conscience is washed clean by the blood of Jesus and we are free from guilt because ‘Christ suffered once for sins the righteous for the unrighteous, that he might bring us to God’ (1Pet.3:18).

Baptism in Water or Baptism with the Spirit?

This raises the question ‘what is the difference between baptism in water and the cleansing of the conscience by faith in Jesus?’ John the baptist said:

Matthew 3:11 “I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and with fire.

So there is a distinction between water baptism and Holy Spirit baptism. John did the water baptism, Jesus would do the Holy Spirit baptism. John immersed people in water to symbolize their repentance. Jesus would submerge and saturate people with God’s Holy Spirit. Jesus, when he appeared to his disciples after his resurrection, told them:

Acts 1:5 for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”

The disciples experienced this, and when Peter preached his first sermon, he said:

Acts 2:38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.

The gift of the Holy Spirit is given in response to repentance and faith in Jesus for the forgiveness of sins. Water baptism is a picture of this spiritual reality.

Summary:

Jesus commanded us to baptize believers because baptism is a symbol rich in spiritual significance.

  • It illustrates our baptism by Jesus with the Holy Spirit when we believe in him.
  • It pictures our connection with Jesus in his death and resurrection, demonstrating that we are dead to sin and have new resurrection life so that we can live pleasing to God.
  • It demonstrates our connection with all other believers.
  • Baptism is done in response to repentance, turning from our way to God’s way, and faith or trust or belief in Jesus as Lord and King, and his finished work on the cross – where he took the punishment in full for my sin.
  • In baptism, we are identified with the name of the triune God – Father, Son, and Holy Spirit – as being owned by him.
  • By being baptized, we are declaring to all that we are now disciples, followers of Jesus, submitted, committed and devoted to him.

Jesus said:

Matthew 16:18 …I will build my church, and the gates of hell shall not prevail against it.

Matthew 28:18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

August 22, 2020 Posted by | church, discipleship, occasional, podcast | , , , , , , , , , , , , , , , , | Leave a comment

Obey Jesus; Find Me in Scripture

04/26 Obey Jesus: Find Me in the Scriptures; Audio available at: http://www.ephraimbible.org/Sermons/20200426_find-me-in-scripture.mp3

This is the second Sunday after the resurrection. Acts 1 tells us Jesus

Acts 1:2 …had given commands through the Holy Spirit to the apostles whom he had chosen. 3 He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.

This is day 15 of Jesus’ post resurrection appearances to his disciples. Before he ascended he charged his disciples to make disciples who would make disciples who would make disciples,

Matthew 28:20 teaching them to observe all that I have commanded you…

So we are looking at what Jesus commanded his disciples. Last week we looked at Jesus’ appearance to doubting Thomas, where he presented him with the evidence and commanded:

John 20:27 …Do not disbelieve, but believe.”

Jesus commands us to come to him, to believe that he is the I AM, the Word who was with God and who was God, come in the flesh to rescue us. He requires that we turn from whatever else we are trusting in and depend on him alone, that we trust him completely.

The Emmaus Road

Today I want to look at Luke’s account of Jesus appearing to some disciples on the road to Emmaus that first resurrection Sunday.

Luke 24:13 That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, 14 and they were talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” 19 And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23 and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.”

Do you hear where these disciples are at? They are lost, confused. They had hoped that Jesus was the one they had hoped for, but then the Jewish leaders had him crucified. Now his body is missing, and there’s some crazy rumors that he is alive. We just don’t know what to believe.

Luke 24:25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?”

Do you hear what Jesus says? He rebukes them for being slow of heart to believe the prophets. He says they should have known that the Christ must suffer these things before entering into his glory. He rebukes them for not knowing their Bibles better. Not just that they didn’t understand something they should have known, but that their hearts were slow to believe. They were slow of heart to believe in all that the prophets had spoken. They embraced some of it, but not all.

The Scriptures Fulfilled; It Is Written

If we look back early in Jesus’ ministry, in Luke 4

Luke 4:16 And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. 17 And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written, 18 “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, 19 to proclaim the year of the Lord’s favor.” 20 And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. 21 And he began to say to them, “Today this Scripture has been fulfilled in your hearing.”

Jesus reads from the prophet Isaiah, and claims to be the fulfillment of that prophecy. Today, this has been fulfilled!

When Jesus was coming down with his three disciples from the transfiguration mountain in Mark 9, he charged them to tell no one until he was risen from the dead, and they were wondering what this ‘rising from the dead’ might mean. He said:

Mark 9:12 … And how is it written of the Son of Man that he should suffer many things and be treated with contempt?

He just revealed to them his glory, and now he asks ‘how is it written that the Son of Man should suffer?’ He is pushing them to believe all of Scripture. It is not going to go the way you think. The Son of Man should suffer. What do you do with these Scriptures? Where do they fit?

At his last supper, when he predicted that he would be betrayed by one of them, he said:

Mark 14:21 For the Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.”

The Son of Man goes as it is written of him. When they went out to the Mount of Olives,

Mark 14:27 And Jesus said to them, “You will all fall away, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’ 28 But after I am raised up, I will go before you to Galilee.”

Jesus quotes Zechariah 13:7 and says it is pointing to what is about to happen. Then, after Judas betrayed him with a kiss, and he was taken,

Mark 14:48 And Jesus said to them, “Have you come out as against a robber, with swords and clubs to capture me? 49 Day after day I was with you in the temple teaching, and you did not seize me. But let the Scriptures be fulfilled.”

Let the Scriptures be fulfilled. The Scriptures must be fulfilled, and they were being fulfilled in Jesus.

Jesus rebuked the religious leaders for breaking the commandment and making void the word of God for the sake of their traditions (Mt.15:3,6). He said:

Matthew 5:17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.

Jesus came to fulfill the Law and the Prophets. He came to accomplish every dot, every iota of the Law. He came to be the summation, the culmination, the end goal of all the Scriptures.

The Central Focus of the Scriptures

Notice the central focus of the Scripture according to Jesus is his suffering and death in place of sinners. His work as the Lamb of God who takes away the sin of the world is why he came and what it all was pointing to. Listen to what he said in Luke 18 on his way to Jerusalem.

Luke 18:31 And taking the twelve, he said to them, “See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. 32 For he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon. 33 And after flogging him, they will kill him, and on the third day he will rise.” 34 But they understood none of these things. This saying was hidden from them, and they did not grasp what was said.

It is the sufferings, the death, and the resurrection of the Messiah that is the fulfillment of the Law and the Prophets and the Psalms.

To the disciples after his resurrection, on the road to Emmaus in Luke 24,

Luke 24:25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.

Imagine being in on that Bible study! The risen Lord himself, the very Word incarnate, taking them through the word written, interpreting to them in all the Scriptures the things concerning himself. Jesus taught that all the Scriptures were meant to point us to him.

Obeying Jesus about the Bible

We are looking at what it means to be a disciple, a learner, a follower of Jesus. We are looking at what it means to obey all that Jesus commands. We need to follow Jesus on what he teaches about the Bible, the word of God. Jesus commands us to find him in the Scriptures, to meet him there, the living Word in his word written. It is all about him, and to rightly use God’s word, we need to see Jesus there.

Spiritual Blindness and Inability

But we have a problem. We can’t. We can’t see Jesus. We are unable. We are blind to him. And it is a satanic blindness. Paul tells us in 2 Corinthians 4 that

2 Corinthians 4:3 And even if our gospel is veiled, it is veiled to those who are perishing. 4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.

Remember, Jesus told his disciples plainly what was about to happen to him,

Luke 18:34 But they understood none of these things. This saying was hidden from them, and they did not grasp what was said.

The risen Lord walked with these two disciples on the road and gave them Bible study,

Luke 24:16 But their eyes were kept from recognizing him.

When they arrived at the village of Emmaus, Jesus went in to stay with them. It says:

Luke 24:30 When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight. 32 They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?

Their eyes were opened, and they recognized him. Him!

These disciples rushed back to Jerusalem to tell the other disciples,

Luke 24:35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread.

Then Jesus appeared to the whole group gathered there in Jerusalem.

Luke 24:44 Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” 45 Then he opened their minds to understand the Scriptures, 46 and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, 47 and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.”

Jesus opened their minds to understand the Scriptures. He opened their eyes to recognize him! We can’t, we can’t see Jesus in all of Scripture unless and until Jesus opens our blind minds. This is a sovereign creative act of God, illuminating our minds. Remember, God loves to give good gifts to those who ask. He loves to pour out his Spirit on all who ask him (Lk.11:9-13). If you are struggling to understand the Bible, ask! If it is confusing, a big book of rules and regulations, if it is heavy and oppressive, full of duty rather than delight, ask! Ask him to open your mind to see that it’s all about Jesus. That he came to do what you could not and to fulfill every command so that you could enjoy him in relationship. Ask that the promised Holy Spirit would show you Jesus (Jn.15:26). Ask God to do a supernatural creative act in your heart.

2 Corinthians 4:5 For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. 6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

God is the one who gives this light, and you and I are blind without it, so ask!

How To Find Jesus in The Scriptures

In John 5, Jesus rebuked the Jews for missing the main point. He said:

John 5:37 And the Father who sent me has himself borne witness about me. His voice you have never heard, his form you have never seen, 38 and you do not have his word abiding in you, for you do not believe the one whom he has sent. 39 You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, 40 yet you refuse to come to me that you may have life.

The Scriptures bear witness about me. They studied the Scriptures, but they failed to hear the voice of God. They memorized the Scriptures, but they failed to have God’s word abiding in them, because they failed to see that the Scriptures were meant to point to Jesus, to bear witness about Jesus. They failed to believe in Jesus. The point of the Scriptures was not to try to earn life by obeying all the Scriptures, but to come to the only one who could perfectly fulfill all the Scriptures. They refused to come to Jesus and find life in him.

So, be ready to believe in Jesus. Put your trust in him completely. Recognize that it is all about him, and seek to meet him in the pages of his word. And ask. Ask God to show you Jesus in all of Scriptures.

That is the most important instruction I can give you.

See Jesus in All of Scripture

Get to know Jesus in all of Scripture. Get to know him through the gospels. They are eyewitness accounts that invite you in to his life and teaching. Sit at his feet and listen to him. Learn from him. Watch him interact with real people, people like you, people with needs.

But Luke tells us that the story of Jesus doesn’t end with the ascension. In Luke volume 2 (or the Acts of the Apostles) he tells us that his gospel was about all that Jesus began to do and teach until he was taken up (Acts 1:1-2). The book of Acts is about what Jesus continues to do and teach through his followers in his church. And the book of acts doesn’t end. It actually leaves us hanging in chapter 28 with Paul in prison in Rome awaiting trial and likely execution, for two whole years,

Acts 28:31 proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance.

Like Mark’s gospel, the story is left hanging. And you are invited in. We, the church, are the continuation of the story of what Jesus began to do and teach.

The New Testament letters are instructions to the church on how to follow Jesus, what the gospel is, what is central, what to believe, and how to live life walking with Jesus, in step with the gospel.

But the New Testament also gives us a lens with which to read the Old Testament.

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made.

Jesus was active in Creation with his Father. Throughout the narratives we see people like us, struggling to believe the promises, some turning their backs, some believing, and we see the consequences of those decisions. Paul tells us (1Cor.10:4) that the ever present life giving Rock in the wilderness that accompanied the wandering people of God was Christ. We see the Lord make extravagant promises to his people, and we learn that “all the promises of God are ‘Yes’ to us in Jesus Christ (2Cor.1:20). We read laws we can’t keep, showing us our need for rescue, and creating a desperation for one who would keep them in our place. We see the tabernacle and temple, the one place people can meet with God, but only through the appropriate sacrifice. And we see that Jesus came to pitch his tent among us, came to be God with us, came to give his own life as the once for all sacrifice that would finally take away our sin and conquer death forever. We read poetry that expresses discontent with the way things are, longing for things to be made right, and we read poetry that expresses hope, a longing for the one who would come to set all things right, for God himself to come down. We read disconcerting things about a suffering servant who would bear our sins and be punished for what we deserve, (Is.53) and we hear him cry out ‘My God, my God, why have you forsaken me’ (Ps.22:1). We read the prophets, rebuking the people for their hard hearts and wandering lusts, telling them to turn back to the Lord, telling them that one day he himself would come,

Ezekiel 36:26 And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. 27 And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.

And we see in the final Revelation, that Jesus is coming back, and he will wipe every tear from our eyes, and we will join the angelic hosts through eternity worshiping,

Revelation 5:9 And they sang a new song, saying, “Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, 10 and you have made them a kingdom and priests to our God, and they shall reign on the earth.”

11 Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, 12 saying with a loud voice, “Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!”

13 And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying, “To him who sits on the throne and to the Lamb be blessing and honor and glory and might forever and ever!” 14 And the four living creatures said, “Amen!” and the elders fell down and worshiped.

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

April 26, 2020 Posted by | discipleship, occasional, podcast | , , , , , , , , , , , | Leave a comment

Obey Jesus; Believe in Me

04/19 Obey Jesus: Believe in Me; Audio available at: http://www.ephraimbible.org/Sermons/20200419_believe-in-me.mp3

Disciples who Make Disciples who Obey Everything Jesus Taught

After his resurrection and before he ascended to the right hand of his Father, Jesus told his followers to make disciples who would make disciples who would make disciples to the end of the age. He told them to make disciples of all nations.

Matthew 28:18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

We as followers of Jesus are to continue to make disciples who make disciples. Part of making disciples is immersing them in the name of the triune God. Another essential part of making disciples is teaching them to observe all that I have commanded you. We are to be disciples and make disciples who obey everything Jesus taught.

So what did Jesus teach? What does it mean to be a follower of Jesus? What are some of the central things Jesus taught that we need to observe and pass on to others? While following Jesus is a lifetime commitment, I hope over the next several weeks to highlight some of the central commands that Jesus gave us, and my prayer is that this would be one useful piece in a lifetime characterized by following Jesus.

Discipleship is Relationship not Rightness

One thing you will notice as you get to know Jesus is that following him is so much more than believing things about him. Following Jesus is a relationship. It involves getting to know him, listening to him, and responding to him by doing what he says.

In teaching all that Jesus commanded, we are not aiming for a pharisaic rightness, knowing the right answers with the ability to sniff out those who do not have it quite right and critique and criticize. Rather, what we are after is a humble and steady quiet walking with Jesus. Notice, Jesus did not say ‘teach them everything.’ He said ‘teach them to observe or obey or keep all that I have commanded you’ That means that we are to walk it, and lead others in walking with Jesus. It is more than just knowing stuff; it is doing it, walking it, living it.

His Commands Are Not Burdensome

When you hear words like ‘command’ and ‘obey,’ something in you might naturally raise walls of resistance, thinking ‘the last thing I need right now is more duty, more obligation, more requirements and responsibilities, more things to check off my list.’ Before you go there, listen to what Jesus says in Matthew 11.

Matthew 11:28 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”

Jesus is inviting you in to rest. He is inviting you to learn from him, but he says that is where you will find rest for your soul. He is not riding behind you adding to your load, cracking the whip to keep you pulling. He wants us to walk along side him, in the yoke with him, doing life together with him. He is willing to share your burden, and thus make it lighter not heavier.

This doesn’t mean that there isn’t a weight to pull and that you won’t face difficulties along the way. But it does mean that you will never be alone in them. Jesus yokes himself together with you.

Believe that I Am Lord and God

I want to start today with one of Jesus’ appearances to his disciples, a week after his resurrection. His disciples were discouraged, confused, afraid, hiding behind closed doors. They were hearing rumors, some of them had claimed to have seen Jesus alive. That first Sunday evening, he appeared to the whole group of disciples, minus Thomas.

John 20:25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”

Thomas refused to believe. In fact, he said ‘unless I have undeniable proof, I will never believe. John 20:26 says ‘eight days later’. Imagine, a full week of doubting, questioning, wondering. That following Sunday,

John 20:26 Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.”

Jesus was offering the proof Thomas demanded. And he was commanding Thomas to believe. Believe what?

John 20:28 Thomas answered him, “My Lord and my God!”

Confronted with irrefutable evidence, Thomas grapples with the implications of a man who had clearly been executed and buried, who was now alive in the flesh, standing right in front of him, still retaining the wounds of his execution. Peter had earlier confessed Jesus as ‘the Christ, the Son of the living God.’ Here Thomas worships Jesus as God. He calls him ‘my Lord.’ a connection with the Greek of the Old Testament YHWH, God’s name, the I AM. Thomas addresses Jesus with the language of prayer; ‘my Lord, my God’. He has come to believe in Jesus as the I AM of the Old Testament, the Sovereign One of Israel.

John 20:29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.” 30 Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

John gives the purpose of his writing. He is recording signs that offer evidence that Jesus is the Christ, the Son of God; YHWH of the Old Testament; the Word who was with God and who was God, come in the flesh to save us. He writes so that we, his readers, would believe in Jesus. Jesus himself pronounces a blessing on us who believe in him now, not having seen him ourselves, but believing the testimony of the eye witnesses.

Believe and Be Born Again

In John 3, where Jesus tells Nicodemus ‘you must be born from above, born of the Spirit, born again’ (Jn.3:3-8), he reveals his identity to Nicodemus:

John 3:14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life. 16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

God gave his only Son. Whoever believes in him has eternal life. You must be born again.

Jesus said in John 5 that John bore witness about me (33-35); the mighty works I have done bear witness about me (36); the Scriptures bear witness about me (39); and the Father himself bore witness about me (37); But he said

John 5:38 …you do not have his word abiding in you, for you do not believe the one whom he has sent. …40 yet you refuse to come to me that you may have life.

Jesus commands us to believe in him, to come to him.

Come to Me and Drink

In John 7

John 7:37 On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. 38 Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’” 39 Now this he said about the Spirit, whom those who believed in him were to receive…

Jesus invites the thirsty to believe in him, to come to him and drink, to have their need satisfied. Those who come, the Spirit will produce new and overflowing life in their hearts.

Believe that I AM

In John 8, addressing the Pharisees who refused to believe in him, Jesus said:

John 8:24 I told you that you would die in your sins, for unless you believe that I am he you will die in your sins.”

Unless you believe that I AM. This is the same phrase we find in the Greek translation of Exodus 3:14, I AM Who I AM, the self-existent one. Jesus is demanding that they believe in him as the I AM, YHWH of the Scriptures. Jesus makes this explicit in verse 58, when he responds to their question:

John 8:57 So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?” 58 Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” 59 So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.

The Jews understood what he was saying, and they considered it blasphemy for a man to claim to be the I AM of the Scriptures.

But this is exactly what Jesus was commanding them to believe. You must believe that I AM or you will die in your sins.

Believe in God and Also in Me

In John 14, Jesus tells his disciples:

John 14:1 “Let not your hearts be troubled. Believe in God; believe also in me.

In John 16, Jesus tells his followers that the coming Spirit would

John 16:8 …will convict the world … 9 concerning sin, because they do not believe in me;

The sin that the world will be convicted of is unbelief toward Jesus. We are commanded to believe in Jesus, and to disobey this command means condemnation and death.

The Impossible Work of Believing

In John 6, people were pursuing Jesus, not because they believed in him, but because he was feeding them.

John 6:26 Jesus answered them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. 27 Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.”

Jesus tells them to labor for eternal food, not temporary food.

John 6:28 Then they said to him, “What must we do, to be doing the works of God?” 29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”

What must we do? What is the work God requires? To believe in Jesus. But these same people who had eaten the multiplied loaves, who were seeking Jesus because of the great signs he did, asked him for a sign.

John 6:30 So they said to him, “Then what sign do you do, that we may see and believe you? What work do you perform?

We scratch our heads, wondering at their unbelief. But Jesus was not surprised.

John 6:35 Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. 36 But I said to you that you have seen me and yet do not believe. 37 All that the Father gives me will come to me, and whoever comes to me I will never cast out.

All that the Father gives him are the ones who come to Jesus. Then he said:

John 6:44 No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.

No one can come. Jesus said:

John 6:63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life.

Something we will see as we look at the commands of Jesus is that obeying Jesus is not something that is hard to do; it is not difficult; it is impossible. We can’t obey Jesus.

When Peter confessed Jesus as the Christ, Son of the living God, Jesus responded:

Matthew 16:17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven.

Peter didn’t come up with this on his own. It was revealed to him by God.

In Mark 10, a man came running up to Jesus asking him what he needed to do to inherit eternal life. When Jesus showed his followers how difficult it is to trust him completely,

Mark 10:26 And they were exceedingly astonished, and said to him, “Then who can be saved?” 27 Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.”

It is not difficult to obey Jesus, to believe in him, to trust him; it is impossible. But not with God. It is the Spirit who gives life. The flesh is no help at all.

Just before this, in Mark 10, his disciples were rebuking those bringing children to him.

Mark 10:14 But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God. 15 Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.”

We must come to Jesus as a child, expectant, eager to receive his gift; not trying to earn it or work for it.

Become like a child! Ask! Ask him to give you his Spirit. Ask him to give you the faith to let go of whatever else you are holding on to and trust him completely. ‘Everyone who asks receives!’ (Lk.11:10-13). So ask! Come as a child and ask. Ask him for the faith to believe in him.

Application; Believing in Jesus

The most important thing Jesus commands his followers is that we come to him, that we believe in him, that we take him at his word and believe that he is indeed who he claims to be, who he demonstrated himself to be. “Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. (Jn.3:18)

Believing is the way of life for the follower of Jesus. We are to walk by faith. So what does it mean to walk day by day believing Jesus? Believing Jesus is the I AM? Believing that he is the Christ, the Son of the Living God? Not just knowing it to be true, but truly walking in the light of that truth, knowing that he is with us, that he will never leave or forsake us?

If you truly believe in Jesus, that he is the I AM, my Lord and my God, God become flesh to save you, and that he is with you always, to the end of the age, it will change everything. It will change what is most important to you. It will change what you are afraid of. It will change your attitude and your outlook. It will change how you love and serve others. His yoke is easy and his burden is light and when we walk beside him, believing in him, we find rest for our souls.

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

April 26, 2020 Posted by | discipleship, occasional, podcast | , , , , , , , , , , , | Leave a comment

Resurrection; Boldness or Fear?

4/12 Resurrection Sunday; Boldness or Fear? The Short Ending of Mark; Audio available at: http://www.ephraimbible.org/Sermons/20200412_resurrection-sunday.mp3

Today is Easter, or Resurrection Sunday. And I have to warn you; if you are hoping for a message that will be uplifting, comforting, a little shot in the arm pep talk to encourage you to hang in there and everything will be all right, then you’d better sign out right now.

My prayer for today is that this will wreck you, shake you, challenge you, stir you up and make you uncomfortable. Today I want to invite you in to a choose your own adventure story – you know, one of those interactive stories where you play a part, a story that has decision points that you have to make, and what you choose affects how the story line unfolds.

We are going to look at Mark’s gospel. We’ll start with chapter 8, where Peter acknowledges Jesus as ‘the Christ’,

Mark 8:30 And he strictly charged them to tell no one about him. 31 And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. 32 And he said this plainly.

Jesus tells his closest followers that he is headed to the cross, and Peter doesn’t like that direction.

Mark 8:32 …And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.”

Peter misunderstood the whole mission of Jesus. He thought the story would end a different way. But Jesus is taking it in a very different direction than Peter is comfortable with. Then Jesus,

Mark 8:34 And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. 35 For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it.

Here’s the key. Here’s what it means to follow Jesus. You have to risk everything. The goal in the choose your own adventure is to stay alive as long as possible, to survive. Here Jesus tells us that that is not the goal here. Success in Jesus’ context means following Jesus whatever the cost, losing your life for his sake and the gospel’s.

The Textual Problem

I want to look at Mark’s account of the resurrection of Jesus today. What I’m about to say might make some of you nervous or uncomfortable. This might seem like I’m airing dirty laundry; but I think it’s best to be open and honest with the evidence. And really it is no secret, so it’s best to deal with it head on rather than try to brush over it or just look the other way and pretend its not there. If you have almost any current translation of the Bible, you probably have a note after Mark 16:8 that reads something like this:

ESV note: [Some of the earliest manuscripts do not include 16:9-20]

What do you do with that? I believe that the Bible is God breathed, God’s very words, without error in the original manuscripts. But we don’t have the original manuscripts. We have copies. The fact is we have more copies than any other ancient document, more copies than we can keep on top of cataloging. And we have very early copies, copies closer to the date of writing than any other ancient document, and we have copies that are scattered over wide geographic areas. Manuscripts, which by definition are hand written, have mistakes. But with the sheer volume of manuscript evidence that we have access to, any errors are self-correcting. We can examine the evidence and see what kinds of mistakes were made in some of the copies, and why they were made, and what the original reading was.

The ending of Mark is one of the biggest textual problems we have, because it affects 12 whole verses. Here’s an overview of the issue: over 90% of the manuscripts in existence today contain verses 9-20, so it is clearly the majority; many of the early church fathers knew of these verses, and most of the early translations contain these verses.

But our two earliest and best manuscripts, Codex Siniaticus (aleph 01) and Codex Vaticanus (B 03) (4th cent.) both end at verse 8. In addition to this, the oldest of the translations into Syriac, Armenian, Georgian, Sahidic Coptic end at v.8. As for the early church fathers, neither Origen (d.339) nor Clement of Alexandria (d.215) seem to know of this passage. Both Eusebius (265-339) and Jerome (347-419), who had access to extensive libraries state that the accurate copies and the majority of copies that they had access to ended with what we know as verse 8. Jerome mentions that almost all the Greek codices are without the passage. So although the majority of manuscripts that we have today include these verses, that was not always the case. A number of the Greek manuscripts and the translations that do include verses 9-20 have markings or notes that express doubts concerning the authenticity of these verses.

And we don’t have only two options here, we have five. There is the short ending, which simply ends with verse 8, and there is the longer ending that includes verses 9-20. But there is one manuscript that adds several lines between verses 14 and 15, and there are other manuscripts that contain an alternate intermediate length ending, which is clearly late. Some manuscripts have this intermediate ending followed by the longer ending. We see evidence with this of the scribal tradition, when in doubt, preserve everything.

[If you want to know more about this, I talked about the transmission of the New Testament and specifically about the ending of Mark’s gospel in the second session of our Foundations study, which is available online.]

So what do we do with this? The longer ending is very early, and it is included in the majority of manuscripts that we now have. But many even of those who think it should be retained recognize that grammatically and linguistically it doesn’t fit with Mark’s style. It is evidently tacked on later, and not very smoothly. It seems to be a patchwork compiled from pieces of Matthew, Luke/Acts, John and some of Paul’s writings. So if this longer reading is included, we don’t have anything added to God’s word, and if this is left out, we aren’t missing anything that we don’t already have elsewhere in the Bible.

So what should we do? When in doubt, preserve everything, as many scribes did, but be honest and include it with a note that warns the reader that the earliest and best manuscripts end at verse 8 and don’t include this addition.

It seems that many were uncomfortable with Mark’s gospel ending at verse 8, and so a more fitting ending was pieced together to make it more like the other gospel narratives, and more comfortable.

But I believe Mark intended to make us uncomfortable. Let’s look at what Mark is doing in his gospel.

Response of Fear and Failure

Mark is widely recognized as Peter’s gospel, assembled by Mark as he ministered alongside Peter and listened to his preaching. Peter would have been looked on in the early church as a hero. But the portrait painted of Peter here is anything but glamorous. We already looked at Peter’s greatest moment in Mark 8, acknowledging Jesus as ‘the Christ’ followed immediately by Peter’s rebuke of Jesus, for which he was called ‘Satan’ who has his mind set on the things of man, not the things of God.

When Jesus calmed the sea with a word in Mark 4, his disciples:

Mark 4:41 And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?”

In Mark 6, when he came walking on the water in the storm,

Mark 6:49 but when they saw him walking on the sea they thought it was a ghost, and cried out, 50 for they all saw him and were terrified. But immediately he spoke to them and said, “Take heart; it is I. Do not be afraid.”

In Mark 9, when Jesus was transfigured on the mountain

Mark 9:5 And Peter said to Jesus, “Rabbi, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.” 6 For he did not know what to say, for they were terrified.

Later in chapter 9, Jesus was teaching his disciples that he would be killed and after three days he would rise,

Mark 9:32 But they did not understand the saying, and were afraid to ask him.

In chapter 10, Jesus, resolutely marching toward his death,

Mark 10:32 And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them. And they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was to happen to him,

Peter, after boldly arguing in the garden that even if all the rest of the disciples abandoned Jesus, he would follow him to death (14:27-31), could not even stay awake one hour (14:37, 40-41). And when Jesus was betrayed, ‘they all left him and fled’ (14:50). Then, having followed from a distance, when Peter was accused of being one of Jesus’ followers by a servant girl and then by the other bystanders (14:66-72)

Mark 14:71 But he began to invoke a curse on himself and to swear, “I do not know this man of whom you speak.” 72 And immediately the rooster crowed a second time. And Peter remembered how Jesus had said to him, “Before the rooster crows twice, you will deny me three times.” And he broke down and wept.

Mark’s narrative paints the disciples as ignorant, arrogant, bumbling, misunderstanding; deeply flawed failures. They respond to supernatural events not with faith but with fear. Jesus’ greatest miracles evoke trembling and fear even in the crowds.

It seems that only the women (and John) were bold enough to watch the crucifixion even from a distance. (15:40), or to visit the tomb on Sunday morning.

Mark’s gospel is a chronicle of flawed followers, characterized by fear and failure.

Without Understanding

In Mark 4, when his disciples asked him privately about the parables,

Mark 4:11 And he said to them, “To you has been given the secret of the kingdom of God, but for those outside everything is in parables, 12 so that “they may indeed see but not perceive, and may indeed hear but not understand, lest they should turn and be forgiven.”

Jesus was giving the secret of the kingdom to his disciples. He contrasts them with those outside, who would ‘see but not perceive’ ‘hear but not understand’ and would miss forgiveness.

Mark 4:13 And he said to them, “Do you not understand this parable? How then will you understand all the parables?

To them it had been given, and yet they were as outsiders, not understanding. When Jesus walked on water, they were terrified. After they took him into the boat and the wind ceased,

Mark 6:51 …they were utterly astounded, 52 for they did not understand about the loaves, but their hearts were hardened.

In Mark 7,

Mark 7:18 And he said to them, “Then are you also without understanding? …

In Mark 8,

Mark 8:17 And Jesus, aware of this, said to them, …Do you not yet perceive or understand? Are your hearts hardened? …21 And he said to them, “Do you not yet understand?”

When Jesus’ disciples ought to have understood, they didn’t. He entrusted to them the secret, and they still missed it.

Keep it Secret Until…

That brings us to another theme that emerges when we look at Mark’s gospel. From chapter 1, when Jesus cast out demons who knew who he was, he commanded them to be silent; he would not permit them to speak (1:25, 34, 3:11).

In 1:43, after Jesus touched a leper and healed him,

Mark 1:43 And Jesus sternly charged him and sent him away at once, 44 and said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer for your cleansing what Moses commanded, for a proof to them.” 45 But he went out and began to talk freely about it, and to spread the news, so that Jesus could no longer openly enter a town, but was out in desolate places, and people were coming to him from every quarter.

Do you see what is happening here? Jesus is going to desolate places, praying alone, leaving town when everyone is looking for him. He commands silence to those he heals, but the healed disobey and instead talk freely and spread the news.

When he raised Jairus’ daughter from the dead, he did it privately,

Mark 5:43 And he strictly charged them that no one should know this…

When he healed the deaf and mute man away from the crowd,

Mark 7:36 And Jesus charged them to tell no one. But the more he charged them, the more zealously they proclaimed it.

When he healed the blind man outside the village,

Mark 8:26 And he sent him to his home, saying, “Do not even enter the village.”

When Peter made his confession of Jesus as the Christ, what was his response?

Mark 8:30 And he strictly charged them to tell no one about him.

When Peter, James and John were coming down from seeing Jesus transfigured, conversing with Moses and Elijah,

Mark 9:9 And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of Man had risen from the dead. 10 So they kept the matter to themselves, questioning what this rising from the dead might mean.

Keep it secret until… He charged them to tell no one until. Until the Son of Man had risen from the dead. And their response? What might ‘this rising from the dead’ mean? Again they don’t understand.

He Is Risen!

Jesus’ closest disciples see his greatest wonders and are filled with fear not faith. He reveals to them the secret of the kingdom and their hearts are hard and they are without understanding. Those Jesus heals are commanded to be silent, but they talk freely and spread the news about him everywhere. Even the demons are declaring who Jesus is. He reveals his identity to his closest followers and commands them to keep it quiet until… until he has risen from the dead.

With this background in mind, let’s look at how Mark ends his gospel. Joseph of Arimathea, a Pharisee, not one of the disciples, ‘took courage and went to Pilate and asked for the body of Jesus’ (15:43).

Mark 15:46 And Joseph bought a linen shroud, and taking him down, wrapped him in the linen shroud and laid him in a tomb that had been cut out of the rock. And he rolled a stone against the entrance of the tomb. 47 Mary Magdalene and Mary the mother of Joses saw where he was laid.

Mark 16:1 When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint him. 2 And very early on the first day of the week, when the sun had risen, they went to the tomb. 3 And they were saying to one another, “Who will roll away the stone for us from the entrance of the tomb?”

The women go to the tomb to pay their last respects to the corpse of Jesus, doing what they didn’t have time to do earlier. But they didn’t think through how they would even get in. None of his male disciples were willing to come with them to move the stone.

Mark 16:4 And looking up, they saw that the stone had been rolled back— it was very large. 5 And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed. 6 And he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. 7 But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you.”

They see a robed young man, probably an angel, who tells them not to fear (as angels often do), who declares to them that the crucified and buried Jesus not in the tomb. He is risen. He is alive, just as he predicted he would be. Come see, then go tell. You will see him. He is alive! He is on the move!

Mark 16:8 And they went out and fled from the tomb, for trembling and astonishment had seized them, and they said nothing to anyone, for they were afraid.

Period. Full stop. The End. Now you see why people have been uncomfortable with that kind of ending? We scream out ‘No!’ You can’t leave it there! They’re supposed to go and tell! The restraining order has been lifted. He is risen! Now the disciples are free to tell everyone who Jesus really is!

A leper is commanded by Jesus not to say anything to anyone, and he goes out and ‘began to talk freely about it, and to spread the news’ so that everyone was coming to Jesus. And now these women who have heard the greatest news of history, that Jesus is risen, who are commanded to go and tell, they flee, afraid, they are seized with trembling, and they say nothing to anyone? Do the disciples ever find out? Does anyone go to Galilee to meet with their risen Lord? Does the message die with them? The disciples were clearly inclined to fear rather than faith, they were hard hearted and without understanding. But now do the women fail him too?

Mark’s style is to invite the reader into the story. It’s full of action. He ends abruptly with the witnesses to the resurrection not telling anyone, and the reader cries out ‘No! But you have to tell someone!’ and then the reader is forced to ask, who have I told?

The Beginning of the Gospel

Mark starts his gospel with these simple words:

Mark 1:1 The beginning of the gospel of Jesus Christ, the Son of God.

And Mark leaves us asking, how does it end? What is my part in advancing the gospel. How will I advance the story? Will I be filled with fear and say nothing to anyone? Or have I been so transformed by Jesus that I cannot be silent, but talk freely and spread the news everywhere?

And we know the rest of the story. We know that these women may have been silent and afraid for a moment, but they did go and tell, even though they were not immediately believed. We know that Jesus keeps his promises, even in spite of the flaws and failure of his followers. His gospel, the good news that he died in the place of sinners and rose from the grave, has reached even to us! This unstoppable message can’t even be frustrated by our fears and failures. Jesus is risen! Has he changed your life? Will you go and tell?

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

April 26, 2020 Posted by | occasional, passion | , , , , , , , , , | Leave a comment

Kept in Perfect Peace (Isaiah 26:3)

03/29 Kept in Perfect Peace (Isaiah 26:3); Audio available at: http://www.ephraimbible.org/Sermons/20200329_kept-in-peace.mp3

As I was contemplating God’s peace in the middle of uncertain times, a familiar verse came to mind. It goes like this:

You keep him in perfect peace whose mind is stayed on you, because he trusts in you.’ (Isaiah 26:3)

This is a great verse of encouragement and hope to cling to. Just last week, someone gave me a little laminated scrap of paper with this verse written on it.
Kept in Peace

You keep him in ‘peace peace’, perfect peace. Last week we looked at the peace of Christ; Jesus said ‘Peace I leave with you; my peace I give to you’ (Jn,14:27). This is ‘the peace of God, which surpasses all understanding;’ peace that ‘will guard your hearts and your minds in Christ Jesus’ (Phil.4:7). This is the peace that you are to have ‘rule in your hearts …and be thankful’ (Col.3:15). God is our keeper; the keeper of peace; you will keep him in perfect peace.

Whose Mind is Stayed on You

You will keep him in perfect peace whose mind is stayed on you.’ In Colossians 3, we saw that this peace is for those who have believed in Jesus, who have been completely forgiven, who have been raised with Christ, who are experiencing new life in Jesus. And we believers are commanded to ‘seek the things that are above, where Christ is’ (Col.3:1); we are to. ‘Set your minds on things that are above, not on things that are on earth’ (Col.3:2). We are to steady the attention of our minds on Jesus, to set our affections on him; our hearts and thoughts are to be captured by him. So many things compete for our affections and our attention, but we are to fix our attention on him.

When we set mind and heart on Jesus, our minds are steadied,stayed on you’. This is passive; God’s word and God’s character have a steadying effect on our minds. God himself maintains and steadies us.

Because He Trusts in You

Because he trusts in you. Here is the means of being kept, being steadied. We are to trust, trust in God alone. Not trust in him and… But trust in him. Period. We are kept in peace because we trust in God. Not because of our act of trust, but because of the object in which our trust is placed. Because God is dependable. Because God is unchanging. Because God is our rock, because God is our security.

Not our health; that may fail. Not our savings; that may evaporate. Not our families; that can be stripped away. Not our jobs; there is no lasting security there. If our hope is in those things, if we are counting on, depending on, trusting in those things, they will fail us. They can all be gone in a moment.

This is what Jesus taught us;

Matthew 19:19 “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.

What are you treasuring? Where is your hope? Where is your heart? What are you holding on to? Where is your security?

Isaiah 26:3 You keep him in perfect peace whose mind is stayed on you, because he trusts in you. 4 Trust in the LORD forever, for the LORDGOD is an everlasting rock.

The Lord God is the only absolute in an uncertain and shifting world. The LordGod; in the Hebrew ‘Yah YHWH’ is an everlasting rock. The Rock of Ages. YHWH, the one who is, the self existent, the absolute, the independent I AM.

Context of Global Judgment

This is a powerful pointer to where we get real peace. This was a verse I was familiar with, and I wanted to chew on this verse and see it in its context, so I looked it up. The verse is in Isaiah 26, tucked away in chapters 24-27, which are sometimes referred to as Isaiah’s little apocalypse.

Isaiah 26:1 …“We have a strong city; he sets up salvation as walls and bulwarks. 2 Open the gates, that the righteous nation that keeps faith may enter in. 3 You keep him in perfect peace whose mind is stayed on you, because he trusts in you. 4 Trust in the LORD forever, for the LORDGOD is an everlasting rock.

This song is sung by God’s people, because, verse 5 says;

Isaiah 26:5 For he has humbled the inhabitants of the height, the lofty city. He lays it low, lays it low to the ground, casts it to the dust. 6 The foot tramples it, the feet of the poor, the steps of the needy.”

I was a bit surprised by the context. God’s people sing their confidence in God’s salvation as a result of God’s humbling the proud and lifted up of the world.

Isaiah warns of the downfall of Jerusalem because of their disobedience, pride and idolatry. God raised up the enemies of Israel to punish his people. But even in the midst of his discipline, there is hope. God disciplines his people for their good, and will ultimately crush their enemies.

Isaiah 24-27 put this in an end-times global perspective. These chapters give us a climactic vision of God ruling the nations in judgment and salvation. God will lay low everything that exalts itself against the knowledge of him. The lofty city is a picture of self-confidence, independence, and pride.

Look back at chapter 24.

Isaiah 24:1 Behold, the LORD will empty the earth and make it desolate, and he will twist its surface and scatter its inhabitants. …3 The earth shall be utterly empty and utterly plundered; for the LORD has spoken this word. 4 The earth mourns and withers; the world languishes and withers; the highest people of the earth languish.

Notice it is the Lord himself who does this. Why?

Isaiah 24:5 The earth lies defiled under its inhabitants; for they have transgressed the laws, violated the statutes, broken the everlasting covenant. 6 Therefore a curse devours the earth, and its inhabitants suffer for their guilt; therefore the inhabitants of the earth are scorched, and few men are left. …10 The wasted city is broken down; every house is shut up so that none can enter.

Why does the Lord execute judgment on the whole earth? Because of sin. Because of our rejection of God’s commands. Because we refuse to listen to him, to follow his ways. Because of our guilt. The wages of our sin is death.

Isaiah 24:19 The earth is utterly broken, the earth is split apart, the earth is violently shaken. 20 The earth staggers like a drunken man; it sways like a hut; its transgression lies heavy upon it, and it falls, and will not rise again.

Isaiah 24 ends with the Lord punishing both angels and human rulers because of their guilt and, ‘the LORD of hosts reigns on Mount Zion and in Jerusalem, and his glory will be before his elders’ (Is.24:23).

Response of Worship

Listen to the response of God’s people to his just and terrible punishment of the wicked”

Isaiah 25:1 O LORD, you are my God; I will exalt you; I will praise your name, for you have done wonderful things, plans formed of old, faithful and sure. 2 For you have made the city a heap, the fortified city a ruin; the foreigners’ palace is a city no more; it will never be rebuilt.

God’s people respond to his justice with worship. They sing his praise because God’s judgment on those who persist in evil and pride and refuse to turn to him is right and good. God is patient, slow to anger, ‘not wishing that any should perish, but that all should reach repentance’ (2Pet.3:9). But God ‘will by no means clear the guilty’ (Num.14:18). God’s justice is wonderful, worthy of praise. God’s people praise him for his justice, but it doesn’t stop there.

Isaiah 25:3 Therefore strong peoples will glorify you; cities of ruthless nations will fear you. 4 For you have been a stronghold to the poor, a stronghold to the needy in his distress, a shelter from the storm and a shade from the heat…

Even God’s enemies will give him glory because of his absolute justice.

Philippians 2:10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Every knee will bow and give glory to God. Some knees will never bow, except under the mighty hand of God’s justice.

Isaiah 26:9 …For when your judgments are in the earth, the inhabitants of the world learn righteousness. 10 If favor is shown to the wicked, he does not learn righteousness; in the land of uprightness he deals corruptly and does not see the majesty of the LORD. 11 O LORD, your hand is lifted up, but they do not see it. Let them see your zeal for your people, and be ashamed. Let the fire for your adversaries consume them.

God’s people recognize the sanctifying effect of God’s wrath, and even pray for it. There is a good end to God’s justice. Some may repent and turn to the Lord before it is too late.

God our Greatest Desire

Listen to verses 8 and 9

Isaiah 26:8 In the path of your judgments, O LORD, we wait for you; your name and remembrance are the desire of our soul. 9 My soul yearns for you in the night; my spirit within me earnestly seeks you.

Are you willing to wait in the path of God’s judgments? If that is where God will meet you, is he of more value to you than your own comfort and convenience? This is the true heart of a follower of Jesus. You, Lord are the desire of our soul. My soul years for you. My spirit earnestly seeks you. I want above all for your name to be honored, your will to be done. Above my need for daily bread and personal safety is my desire for you Lord to get the honor and worship that is your due. Does your heart resonate with this yearning? O Lord, make it so!

Resurrection Confidence

Isaiah 26:3 You keep him in perfect peace whose mind is stayed on you, because he trusts in you. 4 Trust in the LORD forever, for the LORDGOD is an everlasting rock.

Peace, Jesus’ own peace, perfect peace to the one who is stabilized by the immovable anchor of the unchanging character of God. Trust. Trust in the Lord forever. He is worthy of your trust. He will never leave you; he will not fail you. No matter what happens, you are safe.

Does this imply that nothing bad will ever happen to you, and that if bad things do happen, it is an indication of your lack of faith? No, no no! God’s perfect peace is not exemption from the storms, but peace in the middle of the storms. God’s peace is not seen in circumstances. God’s peace is deeper than that. Times of trial wean us away from temporary pleasures to that which is lasting and true.

Jesus says something that at first sounds contradictory in John 11.

John 11:25 Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die. Do you believe this?”

In one breath he says that believers will die and live again, and in the next breath he says that believers will never die. Are we exempt from death, or aren’t we? It is clear from history that believers in Jesus still experience death, many in unthinkable ways. But does this contradict what Jesus says in the very next breath that believers will never die? Clearly he is talking about death and life in different ways. Whoever believes in Jesus, though he will experience death physically, yet his body will physically be raised again. And everyone who experiences inward life (or new birth) and believes in Jesus will never experience spiritual death or separation from God. For the believer, to be ‘away from the body’ is to be ‘at home with the Lord’ (2Cor.5:8). Eternal life, Jesus taught, is knowing God and Jesus Christ (Jn.17:3). He taught a similar thing in Mark 8.

Mark 8:35 For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it.

He clarifies that he is talking about two different kinds of life when he says something similar in John 12.

John 12:25 Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life.

Seeking to preserve physical life in this world at the cost of a relationship with God is folly; but risking this physical life for the hope of eternal life with God is true wisdom.

The peace of Jesus is not exemption from trials or suffering (Jesus actually promised we would experience those); rather the peace of Jesus preserves us through the trials. We will experience physical death, and yet we shall truly live. We see that our ultimate hope is rooted in the resurrection right in the context of this verse in Isaiah 26.

Isaiah 26:19 Your dead shall live; their bodies shall rise. You who dwell in the dust, awake and sing for joy! For your dew is a dew of light, and the earth will give birth to the dead. 20 Come, my people, enter your chambers, and shut your doors behind you; hide yourselves for a little while until the fury has passed by.

For the one who trusts in the Lord, we have a sure and steadfast hope beyond the grave. Death is not the end. Christians believe in the resurrection. This life is not all there is, to be held on to at all costs. No, if our hope is in Jesus even death can’t interrupt that! ‘Though he slay me, I will hope in him’ (Job13:15)

Listen to our hope in the imagery painted in Isaiah 25:

Isaiah 25:6 On this mountain the LORD of hosts will make for all peoples a feast of rich food, a feast of well-aged wine, of rich food full of marrow, of aged wine well refined. 7 And he will swallow up on this mountain the covering that is cast over all peoples, the veil that is spread over all nations. 8 He will swallow up death forever; and the Lord GOD will wipe away tears from all faces, and the reproach of his people he will take away from all the earth, for the LORD has spoken. 9 It will be said on that day, “Behold, this is our God; we have waited for him, that he might save us. This is the LORD; we have waited for him; let us be glad and rejoice in his salvation.”

Behold, this is our God; we have waited for him. The God who swallows up death forever, who will wipe away our every tear. This is the Lord; we have waited for him; let us be glad and rejoice in his salvation! Trust in the YHWH forever, for Yah YHWH is an everlasting rock! Trust him for he is trustworthy. Let your mind be stayed on him. Let him keep you.

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

April 4, 2020 Posted by | occasional, podcast | , , , , , , , , , , , , , , , , , , , , | Leave a comment

The Peace of Christ (Colossians 3)

03/22 The Peace of Christ (Colossians 3:14-17); Audio available at: http://www.ephraimbible.org/Sermons/20200322_peace-of-christ.mp3

The Peace of Christ

There’s a verse in Paul’s letter to the Colossians that I want to look at with you today. Colossians 3:15 says

Colossians 3:15 And let the peace of Christ rule in your hearts…

Let the peace of Christ rule in your hearts. The peace of Christ. Peace that comes from Jesus; Jesus’ very own peace. I want the peace of Christ to rule in my heart. I want your hearts to be ruled by the peace of Christ, no matter what we face in the days ahead.

In John 14, Jesus said to his fear-filled and troubled disciples (14:1, 27), whose hearts were filled with sorrow (16:6, 22) because he had told them he was leaving them and life for them would be hard,

John 14:1 “Let not your hearts be troubled. Believe in God; believe also in me.

John 14:27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.

Jesus promised to give them his own peace. Peace in the midst of affliction. Peace in adverse circumstances. Peace when death is looming large. Peace that is able to think of others above self even while being crucified.

John 16:33 I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”

In the world you will have tribulation. But in me you can have peace.

Paul instructs the Philippians

Philippians 4:6 do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

The peace of God will guard your hearts and your minds in Christ Jesus. We need God’s peace to replace our anxiety and guard our minds and hearts. We need the peace of Christ to rule in our hearts. How does this work?

Peace Commanded

Notice, this is a command. ‘Let the peace of Christ rule’ is a command for us to obey. For you grammar geeks, it is a present active imperative. It is not something that happens automatically. We need to obey this command. We need to let the peace of Christ be our umpire, to decide, to determine, to direct and control. So how do we do that?

If Therefore; Gospel Transformation

This verse appears in Colossians chapter 3, which gives instructions for Christian living. This is the third chapter in a letter, so it’s not fair just to jump in here without following the logic of the letter. Chapter 3 begins with ‘If therefore’. ‘Therefore’ is a connection; because of everything I have already said, therefore, do this. ‘If’ assumes something is true of you. ‘If therefore you have been raised up with Christ.’

If this isn’t true of you, you can’t go any further. You can’t obey the command to let the peace of Christ rule if you haven’t been first raised up with Christ. What is this talking about?

At the opening of this letter, Colossians 1:4 says:

Colossians 1:4 since we heard of your faith in Christ Jesus and of the love that you have for all the saints, 5 because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, 6 which has come to you, as indeed in the whole world it is bearing fruit and increasing—as it also does among you, since the day you heard it and understood the grace of God in truth,

This letter is written to believers, people who have put their faith in Christ Jesus. This is written to those who have heard the gospel, the word of truth, to those who understand the grace of God, his free gift to those who couldn’t earn it and will never be worthy of it.

He says in 1:12 that the Father has made us sufficient; He

Colossians 1:12 …has qualified you to share in the inheritance of the saints in light. 13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins.

This is written to the redeemed, those who have been forgiven of all their sins, who have been transferred out of the kingdom of darkness and into the kingdom of Jesus Christ.

He addresses us in 1:21

Colossians 1:21 And you, who once were alienated and hostile in mind, doing evil deeds, 22 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, 23 if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister.

He addresses believers, those who are trusting in, depending on, holding fast to the good news that Jesus’ death is sufficient to reconcile sinners to God and make us blameless in his sight.

In chapter 2 he cautions against false teachers and exhorts us to remain anchored in Jesus, walking in dependence on him alone.

Colossians 2:6 Therefore, as you received Christ Jesus the Lord, so walk in him, 7 rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.

He refers to circumcision and baptism, two symbols of putting off or putting to death our old way of life:

Colossians 2:12 having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead. 13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.

The debt is canceled. We died with Christ, and we have been raised again through faith to a new kind of life.

It is to those who have embraced Jesus by faith, who have believed the good news that all our sins were legally once for all dealt with at the cross, who have died and been made alive with Christ by God’s resurrection power; it is to those that he gives his instructions in chapter 3.

So I want to invite you, if you are listening right now, and this is not true of you, right now, turn and cry out to Jesus, a sinner in need of forgiveness. Ask him to cancel your debt and make you new. Believe him. Trust him, that what he accomplished on the cross is everything necessary for you to be rescued from what you deserve. You can’t add anything. Receive his gift.

Setting Mind and Heart on Christ

Colossians 3:1 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is your life appears, then you also will appear with him in glory.

Because of what is true of us in the gospel, because we have been raised with Christ to a new kind of life, our hearts and our minds should pursue different things. Seek the things above; seek Jesus, set your mind on Jesus. Your life is hid with Christ in God; Christ is your life. Christ is your treasure. Set your mind and your heart on him.

Remember, these are active commands. Seek the things above, set your minds on things above. What are you looking at? What are you reading? What are you thinking about? What are you listening to? This does not mean that we have our heads in the clouds and are oblivious to the things happening around us. But it does mean that our attention, in the midst of breaking news, is fixed on the one who is sovereign over life and death, on the one who is upholding all things by his powerful word, on the one in whom is our only hope in life and in death. This means that we need to keep the gospel always in front of us, to consciously set our highest affections on Christ, and to filter every headline through the gospel truth that we believe. Our hope is a gospel hope, a firm assurance that looks beyond the grave.

Put Off / Put On

Because of this hope, because of what is true of us in Christ, because we have died and been raised to a new kind of life, because our hearts and our minds are pursuing a greater affection, we should live differently than we once did. Paul says that because we have died to our sins, we should now put to death the actions that are consistent with our old dead desires. He says

Colossians 3:5 Put to death therefore what is earthly in you: …

And he gives a laundry list of what is earthly, the way we once walked, because of which the wrath of God was coming. He instructs us to put this kind of lifestyle to death, to put it away, to strip it off like a contaminated set of clothes. He uses this metaphor of clothing; putting off and putting on. We have been washed clean on the inside; it doesn’t make much sense after taking a shower and getting clean to then put back on the same reeking, filthy, germ ridden clothes you were wearing before bathing. We are to put on a fresh set of clothes because we are clean.

Colossians 3:9 …you have put off the old self with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator.

Sexual immorality, impurity, passion, evil desire, covetousness, anger, wrath, malice, slander, obscene talk, lying. Don’t wear that around any more. Those things bring God’s wrath, and you are dead to that.

This is the new set of clothes that we are to wear after having been cleansed by the blood of Jesus:

Colossians 3:12 Put on then, as God’s chosen ones, holy and beloved,

Notice, that is who we are. Chosen by God. Holy, set apart by God. Loved by God. We have been forgiven of all our trespasses through trust in Christ. We have been raised with Christ. Our life is hidden with Christ in God. That is our new identity.

Colossians 3:12 Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, 13 bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. 14 And above all these put on love, which binds everything together in perfect harmony.

This is the context where he says:

Colossians 3:15 And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.

The peace of Christ is now to arbitrate every response, every word, every reaction. ‘Since we have been justified by faith, we have peace with God through our Lord Jesus Christ’ (Rom.5:1). Because we are now at peace with God, peace should rule our hearts and emotions. We are no longer at war, in fear of death; rather death has lost its sting, and we are forever secure and at peace with God.

Peace and the Body of Christ

Because we are at peace with God, because the peace of Christ is arbitrating in our hearts, we can be at peace with one another. See the community here? You were called to the peace of Christ in one body. You are called not only to be at peace with one another, but to promote the peace of Christ. This is so important.

Colossians 3:16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.

We are to set our hearts and minds on Christ, we are to have the peace of Christ be the deciding factor in our hearts, and we are to have the word of Christ dwell in us richly. Only then are we in a position to encourage the community of believers. And that is what we are called to! Teaching one another, admonishing one another, singing with one another, giving thanks with one another. In this time, especially, that one another ministry is so vitally important!

-Set your mind and heart on Christ

-Let the peace of Christ rule in your heart

-Let the word of Christ dwell in you richly

Colossians 3:17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

***

March 27, 2020 Posted by | occasional, podcast | , , , , , , , , , , , , , | Leave a comment

Psalm 22; The Innocent Sufferer and Exalted Savior

04/21_Resurrection Sunday; Psalm 22 – The Innocent Sufferer and Exalted Savior; Audio available at: http://www.ephraimbible.org/Sermons/20190421_psalm-22.mp3

The Innocent Sufferer

Good Friday night we looked at Psalm 22, the Psalm of the Cross, because it gives us insight into the heart of Jesus, what he experienced on the cross, what he went through for us. Jesus pointed us to this Psalm by quoting its opening words from the cross.

Today I want to look quickly back over the first 21 verses of this Psalm, which focus on the innocent sufferer who cries out to the Lord, and then we will look at verses 22-31, which jump ahead into the experience of the hoped for deliverance, and give us a glimpse of glory.

The Cry of Abandonment

Verse 1 begins with the cry of abandonment that Jesus uttered from the cross:

Psalm 22:1 My God, my God, why have you forsaken me? Why are you so far from saving me, from the words of my groaning? 2 O my God, I cry by day, but you do not answer, and by night, but I find no rest.

Jesus experienced no rest, no answer from his Father, no salvation, a dark and desperate distance from his Father; he was abandoned and forsaken so that we could be received, reconciled.

Hope in the Character of God and the History of Deliverance

Verses 3-5 express unwavering hope in the character of God and the history of deliverance in spite of the current circumstances.

Psalm 22:3 Yet you are holy, enthroned on the praises of Israel. 4 In you our fathers trusted; they trusted, and you delivered them. 5 To you they cried and were rescued; in you they trusted and were not put to shame.

I love that phrase; ‘enthroned on the praises of Israel’ – the Holy one sits enthroned on the praises of his people. Today, your dependence on him, your cries to him and his rescue, your worship forms the glorious throne he is seated on.

De-humanizing Mocking

Verses 6-8 describe the de-humanizing mocking of the crowds, the leaders of Israel, even one who was crucified alongside him.

Psalm 22:6 But I am a worm and not a man, scorned by mankind and despised by the people. 7 All who see me mock me; they make mouths at me; they wag their heads; 8 “He trusts in the LORD; let him deliver him; let him rescue him, for he delights in him!”

He was despised and rejected so that we could be forever embraced, accepted.

Personal Dependence on the Lord

In verses 9-11 he recounts his own personal history of helpless dependence on the Lord

Psalm 22:9 Yet you are he who took me from the womb; you made me trust you at my mother’s breasts. 10 On you was I cast from my birth, and from my mother’s womb you have been my God. 11 Be not far from me, for trouble is near, and there is none to help.

‘None to help.’ Jesus was abandoned even by his closes friends, so that we could enjoy sweet fellowship with our brothers and sisters both now and forever.

Physical Trauma of Crucifixion

Verses 12-18 liken the ungodly attacks of persecutors to wild and dangerous beasts; [oxen, a lion, dogs]

Psalm 22:12 Many bulls encompass me; strong bulls of Bashan surround me; 13 they open wide their mouths at me, like a ravening and roaring lion. 14 I am poured out like water, and all my bones are out of joint; my heart is like wax; it is melted within my breast; 15 my strength is dried up like a potsherd, and my tongue sticks to my jaws; you lay me in the dust of death. 16 For dogs encompass me; a company of evildoers encircles me; they have pierced my hands and feet— 17 I can count all my bones— they stare and gloat over me; 18 they divide my garments among them, and for my clothing they cast lots.

These verses are a vivid description of the physical trauma of crucifixion; hands and feet pierced, bones dislocated (but not broken), the agonizing thirst, the broken heart. The one who is the source of living water experienced unquenchable thirst so that we forever could be satisfied in his presence. He hung naked, exposed, vulnerable, so that we forever would be clothed in his perfect righteousness. He was broken and poured out so that we could be filled to overflowing. Jesus was laid in the dust of death so that we could experience abundant life in relationship with him.

Desperate Cry for Nearness and Rescue

Verses 19-21 repeat the desperate cry for nearness and rescue

Psalm 22:19 But you, O LORD, do not be far off! O you my help, come quickly to my aid! 20 Deliver my soul from the sword, my precious life from the power of the dog! 21 Save me from the mouth of the lion! You have rescued me from the horns of the wild oxen!

Where verses 12-18 list his enemies as oxen, a lion, and dogs, these verses mirror that in a cry for rescue from the power of the dog, the mouth of the lion, the horns of the wild oxen.

He experienced distance so that we could be brought near by the blood of Christ

Jesus Exalted

The last phrase in verse 21 is a hinge, a turning point in this Psalm. He moves from ‘deliver me, save me’ to ‘you have rescued me.’ The remainder of the Psalm moves from the present suffering to the future glory and speaks from the point of view that God has answered and the asked for salvation has come.

Welcomed as Brothers

Psalm 22:22 I will tell of your name to my brothers; in the midst of the congregation I will praise you:

This verse is quoted in Hebrews 2, where

Hebrews 2:9 But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone. 10 For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering. 11 For he who sanctifies and those who are sanctified all have one source. That is why he is not ashamed to call them brothers, 12 saying, “I will tell of your name to my brothers; in the midst of the congregation I will sing your praise.”

Jesus, eternal God, humbled himself and became human to suffer and die for us. Because he took our nature and suffered in our stead, in his humanity he is not ashamed to call us his brothers. Do you see what this is saying? I (that’s Jesus) will tell of your name (that’s the Father) to my brothers (that’s us!); in the midst of the congregation (that’s us) I (Jesus) will praise you (the Father). Jesus, crowned with glory and honor, exalted back to the glory he had with his Father before the world existed; Jesus looks forward to the day when he will have brought us into his own glory, and together with us sing his Father’s praise. Jesus, existing in very nature as God, does not cling to his equality with the Father, but gladly takes his place in the congregation he redeemed, singing with us his Father’s praise!

The Affliction of the Afflicted Accepted

Verse 23 begins a call to worship.

Psalm 22:23 You who fear the LORD, praise him! All you offspring of Jacob, glorify him, and stand in awe of him, all you offspring of Israel! 24 For he has not despised or abhorred the affliction of the afflicted, and he has not hidden his face from him, but has heard, when he cried to him.

Jesus is calling us, his brothers, to worship. God has not despised or abhorred the affliction of the afflicted. The Father has accepted the suffering of Jesus in our place.

Acts 17:31 …of this he has given assurance to all by raising him from the dead.”

Romans 1:4 …was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord,

The Father heard the prayers of Jesus. “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.” (Mt.26:39). There was no other way, and it was through his being forsaken that the Father’s face is now toward us. The one who was rejected is now accepted, the one put to shame is now honored, the one abandoned and alone now stands with a great company of blood-bought brothers in the congregation.

God the Source of All Praise

Psalm 22:25 From you comes my praise in the great congregation; my vows I will perform before those who fear him. 26 The afflicted shall eat and be satisfied; those who seek him shall praise the LORD! May your hearts live forever!

‘From you comes my praise.’ The source of the praise is ultimately God himself; “For from him and through him and to him are all things. To him be glory forever. Amen.” (Rom.11:36).

‘The afflicted’ or ‘the humble, the poor shall eat and be satisfied.’ Because the Father has accepted the suffering of the Son in our place, we, the poor and humble can eat. Because of his thirst, we can be satisfied. We who deserve death will live forever with him!

The Global Scope of Worship

Verse 27 shows us the scope of this future glory:

Psalm 22:27 All the ends of the earth shall remember and turn to the LORD, and all the families of the nations shall worship before you. 28 For kingship belongs to the LORD, and he rules over the nations.

Where verse 23 names the offspring of Jacob and Israel, here the call to worship is global; ‘All the ends of the earth, all the families of the nations.’ Pilate had the inscription hung above his head ‘the king of the Jews’; but Jesus said “My kingdom is not of this world” (Jn.18:36).

Philippians 2:5 …Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Jesus is King of kings and Lord of lords. To him every knee will bow. All the ends of the earth shall remember and turn to the Lord. Do you remember what he did for you? Do you remember what it cost? Have you turned to Jesus as Lord?

Both Poor and Prosperous Satisfied in Jesus

Verse 29 takes this even further.

Psalm 22:29 All the prosperous of the earth eat and worship; before him shall bow all who go down to the dust, even the one who could not keep himself alive.

Where verse 26 says those afflicted or poor and humble, those who seek him shall eat and be satisfied, here even the prosperous are included. 1 Corinthians 1 tells us that God chose what is weak in the world to shame the strong; not many wise, not many, powerful, not many noble were called. It does not say ‘not any‘; it says ‘not many‘. God can humble even the proud and prosperous so that we recognize our need and bow before him to receive his grace.

In Ephesians 1, Paul prays that God would give us hearts to see,

Ephesians 1:18 …that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, 19 and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might 20 that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, 21 far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come. 22 And he put all things under his feet and gave him as head over all things to the church, 23 which is his body, the fullness of him who fills all in all.

This is our hope, that because Christ was forsaken, we are accepted. Because Jesus thirsted, we can drink and be satisfied. Because he was pierced, we can be made whole. Because he experienced distance and separation, we are brought near by the blood of Christ. This is our gloriously rich inheritance.

It is God’s immeasurably great power, resurrection power that is at work in us who believe. The same power at work in Christ to raise him from the dead is at work in us to raise us who were dead in trespasses and sins to new life in Christ.

Jesus is exalted over all, he rules all nations, and we are connected to him, we are his body! The Father gave Jesus to us! All things are under his feet; he is head over all and he is God’s gift to us, the church!

Are you enjoying Jesus today as God’s gift to you? Are you experiencing his immeasurably great resurrection power at work in you today?

His Righteousness Proclaimed; He Has Done It!

Psalm 22:30 Posterity shall serve him; it shall be told of the Lord to the coming generation; 31 they shall come and proclaim his righteousness to a people yet unborn, that he has done it.

The great congregation will include both Jew and Gentile, rich and poor, and it will include both past and future. We tend to look at the coming generation and ask ‘what is this world coming to?’ (Remember, that’s what your parents said about you!) God guarantees that there will be some from every generation around his throne singing his praises. Because of Jesus there is hope for every people group, for every socioeconomic strata, for every generation, even those yet unborn. The good news about Jesus will be told to the coming generation. That his righteousness, his perfect righteousness, is credited to the account of every person who depends on him. The sinless one died for sinners to make us righteous in God’s sight.

They will be told that ‘he has done it.’ God has done it. There is nothing we can add. Salvation is accomplished. It is finished!

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

April 23, 2019 Posted by | occasional, podcast, Psalms | , , , , , , , , , | Leave a comment

2 Corinthians 5:1-10; I Don’t Want to be Found Naked!

10/28_2 Corinthians 5:1-10; I Don’t Want to Be Found Naked!; Audio available at: http://www.ephraimbible.org/Sermons/20181028_2cor5_1-10.mp3

I need to tell you something. I am dying. I don’t know how much longer I will have. It may be weeks, months, years, I don’t know. Maybe even 40 or 50 more years. You see, I have been diagnosed with a terminal condition. It’s called human mortality. And the statistics are pretty overwhelming.

Romans 5:12 Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—

You have it too. In fact, you are one day closer to your death than you were yesterday.

I know, this sounds like a downer, and we don’t like to talk about it, but there is wisdom in squarely facing our own mortality. Ecclesiastes says

Ecclesiastes 7:1 …the day of death [is better] than the day of birth. 2 It is better to go to the house of mourning than to go to the house of feasting, for this is the end of all mankind, and the living will lay it to heart.

It is better to go to a funeral than a party; it causes us to think about what really matters. Psalm 90 says

Psalm 90:12 So teach us to number our days that we may get a heart of wisdom.

There is much wisdom in contemplating our own death. This is what Paul is doing in 2 Corinthians 5, and he actually finds much encouragement, much comfort there.

We are looking at 2 Corinthians 5:1-10; My aim is to step back from this passage today to take in the big picture and understand the categories in which he is thinking. We are going to skip some precious and important details; don’t worry, I plan in the coming weeks to come back to some of these thing that we just won’t have time for this morning.

Context of Suffering and Hope

We are looking at 2 Corinthians 5:1-10; but we need to remember that the chapter breaks are not original; they were added much later (13th cent.) for our convenience, so it is important to not allow them to disrupt the flow of thought. Paul in chapter 4 likens himself to a fragile earthen vessel (7); he says that his outer person is ‘wasting away’ (16). He is ‘always carrying around in his body the dying of Jesus’ (10) and ‘always being given over to death’ (11). The suffering and death of the apostle, and by extension, of every believer is the subject under consideration. Death is staring him in the face, and he is not in denial. The Corinthians on the other hand are enamored with eloquence, power, and appearance. Suffering and death in this cultural context are out of style.

But Paul aims to keep the cross central to Christianity. His focus is that Christian hope can survive, even thrive, in the face of suffering and death. “Such is the confidence that we have through Christ toward God” (3:4) “Since we have such a hope, we are very bold” (3:12); “Therefore …we do not lose heart” (4:1); “So we do not lose heart” (4:16). He says in 5:6 “So we are always of good courage”, and again in 5:8 “Yes, we are of good courage”

How can we be unshaken in the face of suffering and death? Paul tells us that it matters what you look at (4:18). We are to look not at what is seen, but at that which is not seen, the eternal weight of glory that our sufferings are preparing for us.

He held out the hope of the resurrection in 4:14.

2 Corinthians 4:14 knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence.

This is it! Being in the presence of Jesus! Here in chapter 5 he details what this unseen reality consists of; his hope, the hope of the resurrection, and what happens to a believer at death.

Theological Thinking Shapes Feeling and Living

2 Corinthians 5:1 For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. 2 For in this tent we groan, longing to put on our heavenly dwelling, 3 if indeed by putting it on we may not be found naked. 4 For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. 5 He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee. 6 So we are always of good courage. We know that while we are at home in the body we are away from the Lord, 7 for we walk by faith, not by sight. 8 Yes, we are of good courage, and we would rather be away from the body and at home with the Lord. 9 So whether we are at home or away, we make it our aim to please him. 10 For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. 11 Therefore, knowing the fear of the Lord, we persuade others…

Paul answers criticism and fear with truth. Doctrine. Theological truth. He knows something, and the truth he knows shapes how he feels, how he responds, how he lives. Knowing (v.1, 6, 11) punctuates this passage. There is something we know. What we know gives confidence even in the face of outer destruction and death. Theological truth gives hope and fuels perseverance. So what is that truth?

Ironically this passage has been the subject of much scholarly debate over exactly what Paul meant by what he said, some even so bold as to accuse Paul of changing his view between the writing of 1 Corinthians 15 and 2 Corinthians 5. These interpreters seem to ignore one of the fundamental principles of biblical interpretation; if your interpretation of a passage makes it contradict what is plainly taught elsewhere in Scripture, then your interpretation is wrong.

The Resurrection at the Coming of Christ

Many scholars have stumbled over the present tense of the verb ‘we have’ in verse 1.

2 Corinthians 5:1 For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.

Paul has been contrasting the temporary with the permanent, the outer person and the inner person, the seen and that which is not seen. He points to the ‘tent that is our earthly home,’ a clear reference to our present earthly body, which he makes explicit in verse 6 when he says ‘while we are at home in the body‘. Our earthly home, the tent (remember Paul was a tentmaker by trade) is our body. He is looking to the destruction or literally the taking down of that tent. He has been talking about affliction, persecution and death in the immediate context. Now he looks at what we know will happen to the believer at the death of this body.

Some interpreters assume that the present tense ‘we have’ must mean that immediately after death, the Christian receives his resurrection body. But this would contradict what he taught in 1 Corinthians 15, that it is at the return of Christ that we all receive resurrection bodies.

1 Corinthians 15:21 …by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ.

1 Corinthians 15:42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body.

1 Corinthians 15:51 … We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality.

The resurrection of the dead will happen at the last trumpet. He also teaches this plainly in 2 Thessalonians 4, teaching about those who have ‘fallen asleep,’ a metaphor for death.

2 Thessalonians 4:14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 15 For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. 16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 18 Therefore encourage one another with these words.

Paul is teaching that at the coming of the Lord, at the last trumpet, the dead in Christ will be resurrected, and the believers who are alive at his coming will be transformed.

The Tenses of Confident Hope

So what does he mean here, when he says that ‘we have a building from God, a house not made with hands, eternal in the heavens’? This is part of an ‘if’ statement that is looking toward a future event. If our current home, our physical body is destroyed, we have an eternal heavenly home, a building prepared for us by God. As we see elsewhere in the Scriptures, verb tenses can indicate confident hope. In Romans 8:30, Paul describes the believer as glorified (past tense), not because it has already happened, but because God has begun his work in us and has promised to bring it to completion, and because of his faithfulness to his promises, it is as good as done. The believer in Jesus, facing death, can be confident that ‘we have a building from God, a household not made with hands, eternal in the heavens.’ He promised it and it is as good as a present possession.

Longing and Groaning

In verses 2-4 he voices his longing. This word ‘longing’ indicates a strong desire, as an infant craves milk (1 Pet.2:2). Usually in the New Testament it is used in relational terms; earnestly longing to see a dear friend or loved one (Rom.1:11; 2 Cor.9:14; Phil.1:8; 2:26; 1Thess.3:6; 2Tim.1:4; Jas.4:5)

2 Corinthians 5:2 For in this tent we groan, longing to put on our heavenly dwelling, 3 if indeed by putting it on we may not be found naked. 4 For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life.

He speaks of an intense longing to put on our heavenly dwelling, and a groaning, a sighing under the present weight. In this, this tent that is being taken down, under the present pressure a sigh escapes. We are being made new day by day as we look to the unseen, and yet we have a deep longing for more.

We have looked before at the parallels between Romans 8 and our passage. These become even more clear and helpful here. In the context of suffering and future glory, in the context of that which is seen and what is unseen, he points to this groaning.

Romans 8:18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience.

The groaning of the believer, who has already received the Spirit as a guarantee, is a longing for freedom from corruption, the freedom of glory. This longing is for the redemption of our bodies. We long to be clothed with the glory of resurrection life.

But I Don’t Want to Be Found Naked

Here he introduces the concept of being exposed or found naked, and being unclothed. He is expanding on his conception of the mortal body as a tent that is being taken down. If the mortal body is a tent that is being done away with, and if our hope is for our resurrection bodies, the imperishable glorious spiritual body, a dwelling from God not made with hands, then this hope must wait for its full realization until the resurrection. But what happens if there is a period of time between my death and the resurrection? It seems we will be in some sense a naked soul, a naked seed, not clothed by a body.

We see this in passages like Revelation 6:9-11, where the souls of those slain for the word of God and for their witness cried out “O Sovereign Lord, …how long?” ‘they were each given a white robe and told to rest a little longer.’

In contrast to the Greek and Gnostic philosophy of his day, which viewed release from the flaws and constraints of the body a desirable condition, Paul did not view this as desirable. We were made to be embodied. He longed not to be unclothed but to be overclothed. The word in verse 4 ‘further clothed’ is a compound word that indicates putting something on over something else. Paul’s desire is that ‘we shall not all sleep, but we shall all be changed’, that his perishable body would put on the imperishable (1Cor.15:51-52) at the coming of Christ.

To Be With Christ is Far Better

2 Corinthians 5:5 He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee. 6 So we are always of good courage. We know that while we are at home in the body we are away from the Lord, 7 for we walk by faith, not by sight. 8 Yes, we are of good courage, and we would rather be away from the body and at home with the Lord. 9 So whether we are at home or away, we make it our aim to please him.

God has made us for this. He has guaranteed that we will possess it. We will be clothed with a spiritual body. It is in this context that he gives us the second thing he knows. We know that while we are at home in the body, we are away from the Lord.

Matthew 9:15 And Jesus said to them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast.

This life is a life of looking at what we can’t see. As Peter put it,

1 Peter 1:8 Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, 9 obtaining the outcome of your faith, the salvation of your souls.

We walk now by faith, not sight. While we are at home in the body we are away from the Lord. But one day, one day we will see him.

1 John 3:2 Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is.

Although Paul does not desire to be unclothed, although he would rather be alive at the coming of the Lord and be overclothed, he would rather be unclothed, away from the body if that means to be at home with the Lord. This is the same thing he says in Philippians

Philippians 1:20 as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. 21 For to me to live is Christ, and to die is gain. 22 If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. 23 I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. 24 But to remain in the flesh is more necessary on your account.

To depart is to be with Christ. To be at home with the Lord is far better. To live is Christ. To live in the flesh is fruitful labor for others; the cross-shaped life. But to die is gain. To be with Christ is what we long for. To see him. Face to face. To know him as we are fully known (1Cor.13:12). To be at home with him. That is why we do not lose heart. That is why we are always of good courage.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

October 29, 2018 Posted by | 2 Corinthians, podcast | , , , , , , , , , , , , , | Leave a comment