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Preaching from the Pulpit of Ephraim Church of the Bible

2 Corinthians 12:1-6; Visions and Revelations

02/07_2 Corinthians 12:1-6; Visions and Revelations; Audio available at: http://www.ephraimbible.org/Sermons/20210207_2cor12_1-6.mp3

Visions and Revelations

Paul had been in Corinth only a short time and God was blessing. Although he was opposed by those in the Jewish synagogue, he went to a house next door and continued to proclaim Jesus. The ruler of the synagogue and his household believed, and many Corinthians believed and were baptized. But in Acts 18:9 we read:

Acts 18:9 And the Lord said to Paul one night in a vision [ὅραμα], “Do not be afraid, but go on speaking and do not be silent, 10 for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.”

Paul must have been afraid, intimidated, feeling alone. He must have been tempted to back off, to be quiet, to disengage, so the Lord Jesus encouraged him with a vision and a word.

Peter, in Acts 1, when:

Acts 2:3 And divided tongues as of fire appeared [ὀπτάνομαι] to them and rested on each one of them.

Peter proclaimed the good news of Jesus to the questioning crowd, and he said:

Acts 2:17 “‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see [ὀπτάνομαι] visions [ὅρασις], and your old men shall dream dreams;

Visions, dreams, revelations. Paul in 2 Corinthians 11 in confronting the false apostles is boasting (foolish boasting), and in chapter 12 he says:

2 Corinthians 12:1 I must go on boasting. Though there is nothing to be gained by it, I will go on to visions and revelations of the Lord.

Paul is going to address visions and revelations of the Lord. Visions and revelations are big in some circles of the church today, as they were big in the church in Corinth. Apparently the false apostles would one-up each other with elaborate accounts of their visions and revelations.

Boasting and the Damascus Escape

Paul is meeting the false apostles on their own boastful turf, answering fools according to their folly, and bragging that he has more to boast of than they do. If you remember in 11:21-22 he began by boasting in his ethnic and religious pedigree, claiming the same credentials as anyone else. In verse 23 he takes it up a notch and claims to be a better servant of Christ, but he switches gears and begins to talk about his sufferings in service of Christ and the gospel. He says ‘if I must boast, I will boast of the things that show my weakness’ (11:30).

He brings up his Damascus experience, where everyone knows he had a vision of the risen Jesus who appeared to him and changed the entire direction of his life. But Paul doesn’t recount his life transforming vision here. Rather he recounts his humiliating escape from Damascus, where the persecutor of Christians escaped by night, weak, lowered in a basked through the city wall by the Christians whom he now calls brothers; the mighty persecutor had become the persecuted.

They would have expected him to recount his Damascus vision here, but instead he tells them about his humbling escape.

Nothing To Be Gained

Here it comes. In chapter 12, he says he will go on to visions and revelations of the Lord. He’s stringing them along. Finally he’s going to get to the powerful, the supernatural, the good stuff. After all, a true apostle must have had some profound spiritual experiences.

But he prefaces what he is about to say by reminding them that he is boasting, which he has told them in 11:16-18 that he is boasting according to the flesh, he is not talking as the Lord would, but as a fool.

And here he says, ‘there is nothing to be gained by it’. It is not beneficial. It is not profitable. It won’t build anyone up. In Acts 20, he reminded the elders of the church in Ephesus of his service ‘with all humility and with tears and with trials…’

Acts 20:20 how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house,

Paul seeks to be useful, profitable, to do good to all. He said in

1 Corinthians 10:33 …not seeking my own advantage, but that of many, that they may be saved.

This is his criteria for his own ministry, and for the use of spiritual gifts in the church.

1 Corinthians 12:7 To each is given the manifestation of the Spirit for the common good.

In 1 Corinthians 14 he uses a parallel idea – building up:

1 Corinthians 14:12 So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.

And here in 2 Corinthians 10-13, he says it three times

2 Corinthians 10:8 …our authority, which the Lord gave for building you up and not for destroying you…

2 Corinthians 12:19 …we have been speaking in Christ, and all for your upbuilding, beloved.

2 Corinthians 13:10 …the authority that the Lord has given me for building up and not for tearing down.

Paul seeks to build up, to be profitable, to seek the common good. But here he says that boasting in visions and revelations does not do that. There’s nothing to be gained by it. It will not benefit you. It will not build up the church. But here I go. I must go on boasting; you’ve driven me to it.

Not a Credential; A Man In Christ

2 Corinthians 12:1 I must go on boasting. Though there is nothing to be gained by it, I will go on to visions and revelations of the Lord. 2 I know a man in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know, God knows. 3 And I know that this man was caught up into paradise—whether in the body or out of the body I do not know, God knows— 4 and he heard things that cannot be told, which man may not utter. 5 On behalf of this man I will boast, but on my own behalf I will not boast, except of my weaknesses— 6 though if I should wish to boast, I would not be a fool, for I would be speaking the truth; but I refrain from it, so that no one may think more of me than he sees in me or hears from me.

What strikes us here is that Paul switches to the third person. He promises to boast of his own visions and revelations, but now he’s talking about some ‘man in Christ’. But when we look ahead to verses 6-10, he switches back to the first person ‘I, I, I, I, me, me, me, me, me, me, me, I, me, me, I, my, me, I, I, I.

What is Paul doing? Paul is boasting about his credentials for ministry, and here he moves on to boast about the category of visions and revelations, his own supernatural experience. He gives one specific example, but he distances himself from the narrative.

He doesn’t say ‘I, the great Apostle to the Gentiles, had this amazing experience, unlike anyone else’. Rather he says ‘I know an average ordinary believer, a man who belongs to Jesus, someone who is in Christ’. It could have been anybody. I had this experience, but not because of who I am, and the experience doesn’t establish my credentials or give me any authority.

So many false teachers, false prophets, false apostles throughout history have built their platform on a vision or a revelation. I had this experience. God appeared to me, God spoke to me, the Lord told me… Paul is careful not to paint a picture of himself in such a way as to make them think that visionary experiences give anyone any authority in the church of Jesus Christ.

Fourteen Years Ago

2 Corinthians 12:2 I know a man in Christ who fourteen years ago was caught up to the third heaven…

Fourteen years ago? Fourteen years ago, Paul, and you’re not selling books ‘my trip to the third heaven’. You’re not holding seminars ‘how to have your own personal rapture’? You’ve not been invited to speak at multiple large events? Fourteen years ago and you haven’t told anyone?

If Paul wrote 2 Corinthians around AD 54 or 55, that would put this experience around AD 40, shortly after his escape from Damascus between 37 and 39. We know almost nothing of the years between his departure from Damascus and Barnabas retrieving him from Tarsus around 44 or 45 (Acts 11:25-26), other than what he says in Galatians 1

Galatians 1:17 … I went away into Arabia, and returned again to Damascus. 18 Then after three years I went up to Jerusalem to visit Cephas and remained with him fifteen days. …21 Then I went into the regions of Syria and Cilicia.

Paul has known the Corinthians for 5 years. He spent 18 months with them, he made another brief visit to them, this is his fourth letter to them. And only now, when he is forced to, does he bring up this monumental experience. Why?

Raptured (Passive)

2 Corinthians 12:2 I know a man in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know, God knows. 3 And I know that this man was caught up into paradise—whether in the body or out of the body I do not know, God knows—

Twice in these verses Paul says he was caught up; the word is used of seizing. This is the word used of the evil birds in Jesus parable who snatch away what was sown in the heart (Mt.13:19), or of the wolf who snatches the sheep. Jesus reassures us that no one will snatch his sheep from his hand (Jn.10:12,28-29). This is the word used when the people wanted to take Jesus by force and make him king (Jn.6:15). Or in Acts 8:39 when the Spirit of the Lord carried Philip away. This is the word that comes to us through the Latin as rapture.

Paul claims to have been raptured, caught up to the third heaven, to paradise. In Jewish thought the first heaven is the day sky or our atmosphere; the second heaven is the night sky or space, the moon, stars, galaxies; the third heaven is the presence of God himself. Paradise connects back to where God walked with the first man and woman in the garden.

Notice, this is something that happened to Paul. The verbs are in the passive voice, which means it is not something Paul did; it was something that was done to Paul by another. This was not an experience Paul was seeking or preparing himself for. It was not a state he worked himself into. Paul can take no credit. God did it. God snatched him, carried him off.

Notice also Paul’s ignorance of the details. He repeats twice his ignorance of his own physical state during this event. He doesn’t know if he was taken bodily or only spiritually. Ancient extra-biblical Jewish apocalyptic literature went into detail on about traveling through the heavens, and entering into the presence of God, and what they claim to have seen there. Paul doesn’t give us any of this. He doesn’t even know where his own body was. God knows.

God gave Paul a foretaste of heaven. And this is the hope of every believer, of all who are in Christ.

1 Thessalonians 4:16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 18 Therefore encourage one another with these words.

What happened to Paul was no doubt incredible. But it happened to ‘a man in Christ’. He brings his experience down and makes it ours. Every believer, all who are in Christ will be caught up to be with the Lord forever.

He Heard Unutterable Utterances

2 Corinthians 12:1 I must go on boasting. Though there is nothing to be gained by it, I will go on to visions and revelations of the Lord. 2 I know a man in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know, God knows. 3 And I know that this man was caught up into paradise—whether in the body or out of the body I do not know, God knows—

Next comes the part where he tells us what he saw and heard. Actually he doesn’t tell us what he saw; he only tells us what he heard.

2 Corinthians 12:4 and he heard things that cannot be told, which man may not utter.

Do you see how anticlimactic this is? How disappointing? Paul was given revelation, he heard words, but they are unutterable, inexpressible. This could mean that what was communicated to him went beyond the limits of human language. But in the next phrase he says that what he heard is not lawful or permitted for a man to speak. Whatever he heard he was not allowed to communicate. This revelation was for him alone. This is one reason he didn’t talk about what happened for 14 years. And he still doesn’t break the silence. Everybody wants to know what Paul heard, but doesn’t let us in on any of it. This is in stark contrast to the false apostles who are all too eager to use their experiences to manipulate people.

Weakness (Suffering in Service to Christ) Establishes Authenticity

Paul concludes

2 Corinthians 12:5 On behalf of this man I will boast, but on my own behalf I will not boast, except of my weaknesses— 6 though if I should wish to boast, I would not be a fool, for I would be speaking the truth; but I refrain from it, so that no one may think more of me than he sees in me or hears from me.

Paul is persistent that if he must boast, it will be in his weakness. That is why he frames this whole visionary revelatory experience in the third person. It was a man in Christ. If he wanted to boast in this man’s experience, he wouldn’t be lying, because it was indeed his own experience. But he refuses to boast in it. He refused for 14 years, and he will continue to refuse to use it to leverage authority. It is his weaknesses that he wants to be written large over his life and ministry.

His reason for this is so counter-cultural. We are worried that people will think too little of us, or think of us too little. We love to filter our flaws and inflate our image. We want to be made much of. Paul doesn’t want anyone to think too highly of him. Even in the context of false teachers in the church undermining his authority and integrity, he doesn’t want anyone to think more of him than is warranted by the real verifiable evidence of his life and teaching.

Paul could have easily won a short term victory here by pulling his authority card and his supernatural experience card and leaving the opponents in the dust. But that would have left the door wide open for future generations to seize spiritual authority by unverifiable supernatural experiences.

He is teaching the Corinthians (and us) that supernatural experiences, although real, are not to be used to establish the credibility or authority of anyone as a minister. Those kind of personal experiences aren’t earned, they are given graciously by God. And they can’t be verified.

Paul wisely says no. Don’t think more of me than what you see in me or hear from me. Those are objective, verifiable standards. Judge me by my life, by my weaknesses, my my suffering service for the Savior. Judge me by the content my message, by the gospel I proclaim, by my open statement of the truth.

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

February 12, 2021 Posted by | 2 Corinthians, podcast | , , , , , , , , , , , , | Leave a comment

Obey Jesus: Anticipate His Coming

06/14 Anticipate His Coming; Audio available at: http://www.ephraimbible.org/Sermons/20200614_anticipate-his-coming.mp3

Disciples make disciples who make disciples who obey everything Jesus commands. Look up! Wait! That’s what we are going to look at today. Followers of Jesus are to be eagerly anticipating his coming.

During the 40 days after his resurrection, Jesus appeared to his disciples and spoke to them about the kingdom of God.

Acts 1:6 So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” 7 He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. 8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” 9 And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight.

While his disciples watched, Jesus was lifted up and a cloud took him out of sight. In Acts 7, before Stephen was executed by the Jewish leaders, he ‘gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.”’ (Acts 7:55-56). Jesus’ physical human body was taken up and is now seated at the right hand of his Father in glory, where he ‘ever lives to make intercession for us’ (Heb.7:25; Rom.8:34).

Acts 1:9 And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. 10 And while they were gazing into heaven as he went, behold, two men stood by them in white robes, 11 and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”

Jesus is coming back. He will come in the same way as you saw him go into heaven. Physically, bodily. As he was lifted up and a cloud took him out of sight, so the clouds will open up and he will descend back to this earth. Jesus is coming back. So be ready. Be watching. Be alert. Eagerly anticipate his coming.

Waiting and Looking For Salvation

Early in the gospel of Luke, we see a man named Simeon, who was ‘waiting for the consolation of Israel’ (Lk.2:25), who when Jesus was presented in the temple at 8 days old, took him up and declared ‘my eyes have seen your salvation’ (Lk.2:30). And we meet Anna, a prophetess, ‘And coming up at that very hour she began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem’ (Lk.2:38). Simeon was waiting for the comfort or consolation of Israel which the prophet Isaiah foretold. Many others were there that day who were waiting for the redemption of Israel, and Anna pointed them to the infant Jesus.

In Luke 3, in response to the ministry of John the Baptist,

Luke 3:15 As the people were in expectation, and all were questioning in their hearts concerning John, whether he might be the Christ,

There was great expectation of the coming Christ. And John made it clear he was not worthy to untie the sandals of the greater coming one. Later, after John was imprisoned awaiting execution, a report was brought to him about all that Jesus was doing.

Luke 7:18 …And John, 19 calling two of his disciples to him, sent them to the Lord, saying, “Are you the one who is to come, or shall we look for another?”

John was looking for the coming one. At least for John, things were not going as he had hoped. He wanted to be sure that Jesus was indeed the one they were to be looking for.

At the end of Luke’s gospel, we meet Joseph of Arimathea, the man who placed Jesus’ dead body in his own tomb, ‘who was also himself looking for the kingdom of God’ (Mk.15:43; Lk.23:51). There was anticipation, longing, hope. There were many in Israel who were waiting for the redemption of Israel, looking for the kingdom of God expectant of the coming King.

The King is Here

And when Jesus showed up on the scene, he began by:

Mark 1:14 …proclaiming the gospel of God, 15 and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”

The kingdom of God is at hand because the King is here!

Remember the disciples traveling to Emmaus after the crucifixion? Before they knew it was the risen Lord, they said ‘But we had hoped that he was the one to redeem Israel’ (Lk.24:21). He did redeem Israel, and so much more, by his suffering and death.

There was an eager expectation, a hope, a longing, looking for the coming of the Christ. Now Jesus is ascended into heaven, and he will come back in the same way you saw him go into heaven. There is to be a longing, an eager expectation, a looking for Jesus to return.

The Church’s Hope: His Glorious Appearing

We are to be waiting, watching. I want to take some time just to skim through the New Testament to see that we are indeed expected to be expectant. We are to be eagerly anticipating Jesus coming back.

Romans 8:19 For the creation waits with eager longing for the revealing of the sons of God.

…23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience.

Paul is pointing to a future expectation and hope, our revealing as sons of God, our adoption, the redemption of our bodies

1 Corinthians 1:7 so that you are not lacking in any gift, as you wait for the revealing of our Lord Jesus Christ, 8 who will sustain you to the end, guiltless in the day of our Lord Jesus Christ.

Paul thanks God that the Corinthians are waiting for the revealing of our Lord Jesus Christ.

1 Corinthians 15:51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality.

Jesus is coming back for us and we shall be transformed!

Galatians 5:5 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness.

By faith, through the Spirit, by grace we eagerly wait; as opposed to seeking to earn righteousness by the law.

Philippians 3:20 But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, 21 who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.

We await the return of the Lord Jesus from heaven.

Colossians 3:4 When Christ who is your life appears, then you also will appear with him in glory.

You have died with Christ and been raised with him. So set your mind on Christ above. He’s coming back!

1 Thessalonians 1:9 …how you turned to God from idols to serve the living and true God, 10 and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.

Evidence of the Thessalonians’ salvation is their waiting for Jesus to return for them.

1 Thessalonians 2:19 For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you?

Paul anticipates being rewarded for his labor by the Lord Jesus at his coming.

In 1 Thessalonians 4 Paul covers some of the same ground he did in 1 Corinthians 15, but is even more specific regarding the disconcerting development of believers who have died before Jesus came back.

1 Thessalonians 4:13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 15 For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. 16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 18 Therefore encourage one another with these words.

This teaching on the return of Jesus, the bodily resurrection of the saints who have died, and the transformation of the saints who are alive at his coming is to be a great encouragement and hope. Notice this is Paul’s hope; he includes himself with all the living believers as he writes; we who are alive at the coming of the Lord.

1 Timothy 6:14 to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ, 15 which he will display at the proper time—he who is the blessed and only Sovereign, the King of kings and Lord of lords,

Paul charges Timothy to flee greed and pursue righteousness, godliness, faith, love, steadfastness, gentleness, to fight the good fight until Jesus appears.

2 Timothy 4:1 I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom:

The word is to be preached until Jesus appears

2 Timothy 4:8 Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day, and not only to me but also to all who have loved his appearing.

We are to be those who have loved his appearing.

Titus 2:11 For the grace of God has appeared, bringing salvation for all people, 12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ,

Grace and salvation has appeared in Jesus, and now we wait for our blessed hope, the appearing of the glory of our God and Savior Jesus Christ.

Hebrews 9:27 And just as it is appointed for man to die once, and after that comes judgment, 28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.

Jesus came the first time to pay for our sin. He is coming back to rescue us who are eagerly waiting for him.

Hebrews 10:35 Therefore do not throw away your confidence, which has a great reward. 36 For you have need of endurance, so that when you have done the will of God you may receive what is promised. 37 For, “Yet a little while, and the coming one will come and will not delay;

Jesus is coming! Endure.

1 Peter 1:7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ.

Trials produce character that will bring glory to Jesus when he returns.

1 Peter 1:13 Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.

We have experienced grace upon grace. And more grace is coming to us as the revelation of Jesus Christ!

1 Peter 4:13 But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed.

1 Peter 5:4 And when the chief Shepherd appears, you will receive the unfading crown of glory.

1 John 2:28 And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming.

1 John 3:2 Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. 3 And everyone who thus hopes in him purifies himself as he is pure.

His appearing will be transforming, and the anticipation of his appearing is purifying.

Jude 1:21 keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life.

Revelation 22:20 He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!

Jesus is coming back. We are to be those who love his appearing, who are eagerly waiting for his return.

I Will Come Again and Will Take You To Myself

In John 14, after Jesus told his disciples he was soon to leave them,

John 14:1 “Let not your hearts be troubled. Believe in God; believe also in me. 2 In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? 3 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.

Jesus has gone to prepare a place for us to be with him. And he promises ‘I will come again and will take you to myself, that where I am you may be also.’ That’s a promise from Jesus.

Don’t Just Stand There Looking Up

When Jesus ascended into heaven, the disciples were standing around gazing up into the sky, probably wondering how long it would be before he returned to take them to be with him. They were interrupted by the angels.

Acts 1:11 …“Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”

Jesus is coming back in the same way as you saw him go. So why are you standing around looking up into the sky? These two statements of the angels don’t seem to go together. If Jesus is coming back just as you saw him go, then the right thing to do would be to stand there staring up in the sky watching and waiting. That is an event no one should miss!

The angels are not saying that they should stop looking for Jesus to come back. They are correcting the appropriate way we are to be looking for Jesus to come back. We are to anticipate his return, but not by standing around staring up into the sky.

So how are we to be waiting? Consider Simeon. Simeon was righteous and devout, and the Holy Spirit was upon him. Or Anna; Anna was worshiping with fasting and prayer night and day, giving thanks to God and speaking of him. Joseph of Arimathea was a good and righteous man, a respected man, who had not consented to the decision of the council to put Jesus to death. He did a courageous thing, and a very practical thing. He asked Pilate for the body of Jesus; he publicly aligned himself with Jesus. And he showed honor to Jesus in a very practical way, caring for his body, giving him honor and dignity, and providing a place for his body to rest. The way these were waiting for the kingdom of God was to be righteous, to worship and pray, to do practical things to honor Jesus.

Many of the New Testament passages we looked at point to walking with integrity, enduring adversity, pursuing purity and living faithfully because of the hope that we have.

The angels had to tell them ‘don’t worry, he will come back the same way you saw him go; you won’t miss it. Anticipate it. But there’s work to be done, so get busy!’

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

June 15, 2020 Posted by | advent, church, discipleship, occasional, podcast | , , , , , , , , , , , , , | Leave a comment