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Preaching from the Pulpit of Ephraim Church of the Bible

Daniel 4; Jesus and Nebuchadnezzar

10/03_Daniel 04; Jesus and Nebuchadnezzar; Audio available at: http://www.ephraimbible.org/Sermons/20211003_dan04.mp3

Lessons From Nebuchadnezzar

We’ve been looking for several weeks at Daniel 4, Nebuchadnezzar’s own account of God’s humbling him. We’ve seen that God is sovereign, that God is able to humble the proud, even a proud dictator like Nebuchadnezzar, and that that is a good and gracious gift. Repentance is a good gift that God gives to those who don’t deserve it. God brought king Nebuchadnezzar to his knees, and Nebuchadnezzar responded with worship.

Daniel 4:37 Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, for all his works are right and his ways are just; and those who walk in pride he is able to humble.

We saw in Daniel a picture of Jesus’ teaching to love our enemies; that although Daniel had every reason to be bitter and resentful toward this arrogant and evil king, he had genuine care and compassion for him; he desired blessing and prosperity for him. He was grieved at the prospect of seeing the consequences of his sins poured out on him.

Daniel 4:27 Therefore, O king, let my counsel be acceptable to you: break off your sins by practicing righteousness, and your iniquities by showing mercy to the oppressed, that there may perhaps be a lengthening of your prosperity.”

We saw that it is the responsibility of rulers to practice righteousness and to show mercy to the oppressed. Failure to do what is right and protect the vulnerable is to sin against God. It is evidence of idolatry, that we believe others exist to be used to serve our own self interests. It seems Nebuchadnezzar was more interested in building monuments for himself than he was in doing righteousness and showing mercy.

Daniel 4:29 …he was walking on the roof of the royal palace of Babylon, 30 and the king answered and said, “Is not this great Babylon, which I have built by my mighty power as a royal residence and for the glory of my majesty?”

We’ve seen that his refusal to acknowledge God as God or give thanks to him was an offense against God, and that this kind of pride is insane, a loss of reason. Worship of God is the truly rational thing human beings were made for.

Daniel 4:34 At the end of the days I, Nebuchadnezzar, lifted my eyes to heaven, and my reason returned to me, and I blessed the Most High, and praised and honored him who lives forever…

It’s All About Jesus!

Today I want to look back over this account of Nebuchadnezzar, and see how Nebuchadnezzar points us to Jesus, because the Bible is really all about Jesus. I wonder if on the road to Emmaus Jesus taught his two disciples about Nebuchadnezzar. We are told in Luke 24:27

Luke 24:27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.

All the prophets, including Daniel, point us to Jesus.

How Nebuchadnezzar points to Jesus; Image of God; Dominion

But how does this evil and arrogant king point us to Jesus? Look at Daniel 4:20-22;

Daniel 4:20 The tree you saw, which grew and became strong, so that its top reached to heaven, and it was visible to the end of the whole earth, 21 whose leaves were beautiful and its fruit abundant, and in which was food for all, under which beasts of the field found shade, and in whose branches the birds of the heavens lived— 22 it is you, O king, who have grown and become strong. Your greatness has grown and reaches to heaven, and your dominion to the ends of the earth.

When we read that kind of description applied to the wicked tyrant Nebuchadnezzar, conqueror of Jerusalem, plunderer of God’s holy temple, the one who took God’s people captive, the one who heated the furnace seven times hotter and threw the three obedient Hebrews in, it makes us uncomfortable. When we read that his greatness reaches to heaven, and his dominion to the ends of the earth, we rightly feel that this greatness and this dominion does not belong to a mere man, much less a proud idolater, a man of Nebuchadnezzar’s character. Only God is the rightful ruler of all. Daniel rebukes this proud king for failing to do righteousness or to show mercy.

Nebuchadnezzar was given dominion over birds and beasts, to the ends of the earth. This is a clear connection to the creation mandate in Genesis 1; humankind, made in the image of God to reflect the glory of God, blessed to be fruitful and given ‘dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth’ (Gen.1:26-28). Psalm 8 says of mankind:

Psalm 8:6 You have given him dominion over the works of your hands; you have put all things under his feet, 7 all sheep and oxen, and also the beasts of the field, 8 the birds of the heavens, and the fish of the sea, whatever passes along the paths of the seas.

This is what man was meant to be, reflections of the glory of God ruling his creation under him, but we all have sinned and fall short of the glory of God (Rom.3:23).

One way the Old Testament points us to Jesus is to recount history in a way that leaves us longing for something more, something better. We have a sense of how things ought to be, and what we see falls so far short. That lack creates in us a hunger for the ideal, the way things were meant to be.

Provider and Protector

King Nebuchadnezzar is pictured as a beautiful tree, an abundant tree, that provides food and shelter for all living creatures. He is the source and supply, the provider and protector of all creation.

Ezekiel, a fellow exile in Babylon, was given a vision of a new and glorious temple in chapters 40-48. In chapter 47, he sees water flowing out of the temple that becomes a great river that flows into the dead sea and makes the water fresh.

Ezekiel 47:12 And on the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither, nor their fruit fail, but they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food, and their leaves for healing.”

The Revelation of Jesus given to John picks up this theme

Revelation 22:1 Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb 2 through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. 3 No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. 4 They will see his face, and his name will be on their foreheads. 5 And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.

Jesus the Lamb is the one who is to be seated with his Father on the throne. He is the true source of life and protection. Nebuchadnezzar is a dark shadow pointing to Jesus, the greater king.

King of kings

Daniel even addresses Nebuchadnezzar as the king of kings in chapter 2.

Daniel 2:37 You, O king, the king of kings, to whom the God of heaven has given the kingdom, the power, and the might, and the glory, 38 and into whose hand he has given, wherever they dwell, the children of man, the beasts of the field, and the birds of the heavens, making you rule over them all—you are the head of gold.

Only God deserves the kingdom, the power, the might and the glory. We hear the title ‘king of kings’ applied to a man like Nebuchadnezzar and we shudder. But as conqueror of the world, with kings of other nations subjected to his rule, the title is accurate. This title is used three times in the Old Testament, twice of Nebuchadnezzar, (Ezek.26:7; Dan.2:37) and once of Artaxerxes (Ezra7:12). But in the New Testament, this title is reserved exclusively for Jesus who is both King of kings and Lord of lords (1Tim.6:15; Rev.17:14; 19:16). After the marriage supper of the Lamb in Revelation 19,

Revelation 19:11 Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war. 12 His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself. 13 He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God. 14 And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses. 15 From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. 16 On his robe and on his thigh he has a name written, King of kings and Lord of lords.

Jesus is the true and holy King of kings. Keep in mind, some of the kings that Jesus rules over will not willingly bow to his authority, but all will bow. If you have a view of Jesus that is exclusively nice, then your view of Jesus is wrong. He is indeed merciful, gentle and kind;

Isaiah 42:3 a bruised reed he will not break, and a faintly burning wick he will not quench; he will faithfully bring forth justice.

But he is also just, and he will judge and make war. His eyes are like a flame of fire. He will strike down the rebellious nations with a sword and rule with a rod of iron. He is the coming King who will right all wrongs and vindicate the oppressed and defenseless. We need a king who is strong, and who uses his strength to protect those in his care and to crush those who do evil. Come quickly Lord Jesus!

Exalted and Humbled

Daniel 4:29 At the end of twelve months he was walking on the roof of the royal palace of Babylon, 30 and the king answered and said, “Is not this great Babylon, which I have built by my mighty power as a royal residence and for the glory of my majesty?” 31 While the words were still in the king’s mouth, there fell a voice from heaven, “O King Nebuchadnezzar, to you it is spoken: The kingdom has departed from you,

King Nebuchadnezzar exalted himself. He built great Babylon as a royal residence for the glory of his majesty. His heart was lifted up; he was full of himself. And he learned that ‘all the inhabitants of the earth are accounted as nothing (4:35); and those who walk in pride he is able to humble (4:37). Nebuchadnezzar was full of pride, selfish ambition, he was conceited and considered himself more significant than everyone else.

Contrast this with Jesus. Philippians 2 says:

Philippians 2:1 So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, 2 complete my joy by being of the same mind, having the same love, being in full accord and of one mind. 3 Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. 4 Let each of you look not only to his own interests, but also to the interests of others. 5 Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Nebuchadnezzar through selfish ambition lifted himself up, made a name for himself, made himself great. He refused to humble himself before God, and God humbled him.

Jesus, being eternally equal with his Father, did not cling to the glory of his position, but willingly became nothing. Nebuchadnezzar went from king of the world to a beast eating grass. But Jesus stooped infinitely lower; being Creator and Sustainer of all that exists, being one with his Father, he became human. He entered his own creation as a servant, ‘despised and rejected by men, a man of sorrows and acquainted with grief’ (Is.53:3). He was rejected by his own people, abandoned by his friends, falsely accused and executed as a criminal.

Nebuchadnezzar exalted himself; but Jesus humbled himself by becoming obedient to the point of death, even death on a cross.

God humiliated proud Nebuchadnezzar, but God exalted his Son high above every other name.

Luke 14:11 For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

Worship of the Nations

Back in chapter 3, Nebuchadnezzar demanded that all peoples, nations and languages fall down and worship his golden image (3:4-7). But in chapter 7, Daniel is given a vision of

Daniel 7:13 …one like a son of man, and he came to the Ancient of Days and was presented before him. 14 And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed.

In Revelation 5, we see the Lamb who had been slain standing, and all in heaven fell down before him:

Revelation 5:9 And they sang a new song, saying, “Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation,

And in Revelation 7,

Revelation 7:9 After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, 10 and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!”

Jesus, the Lamb of God who takes away the sin of the world (Jn.1:29), the Lamb who was slain to ransom people for God, Jesus, the one who is God and who became man, Jesus the Lamb who died and is now alive is worthy of worship from every angel, every seraph, from all peoples, nations and languages. Jesus is worthy! Jesus is worthy of our worship!

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

October 9, 2021 Posted by | Daniel | , , , , , , , , , , , , , , | Leave a comment

Daniel 3:26-30; Not a Hair Of Your Head

08/29_Daniel 03:26-30; Not a Hair Of Your Head; Audio available at: http://www.ephraimbible.org/Sermons/20210829_dan03_26-30.mp3

We left Shadrach, Meshach and Abednego in the fiery furnace last time. You would think that’s not a great place to leave them, but we did see that although their executioners died, they survived. In fact, it seems they were thriving; the fire freed them from their bonds, and they were walking, enjoying fellowship with the Son of God in the midst of the fire. So all in all it was not a bad place to leave them.

Let’s pick back up in verse 15 for context with the king’s threatening:

Daniel 3:15 Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, to fall down and worship the image that I have made… But if you do not worship, you shall immediately be cast into a burning fiery furnace. And who is the god who will deliver you out of my hands?” 16 Shadrach, Meshach, and Abednego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter. 17 If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. 18 But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.” 19 Then Nebuchadnezzar was filled with fury, and the expression of his face was changed against Shadrach, Meshach, and Abednego. He ordered the furnace heated seven times more than it was usually heated. 20 And he ordered some of the mighty men of his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace. 21 Then these men were bound in their cloaks, their tunics, their hats, and their other garments, and they were thrown into the burning fiery furnace. 22 Because the king’s order was urgent and the furnace overheated, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego. 23 And these three men, Shadrach, Meshach, and Abednego, fell bound into the burning fiery furnace. 24 Then King Nebuchadnezzar was astonished and rose up in haste. He declared to his counselors, “Did we not cast three men bound into the fire?” They answered and said to the king, “True, O king.” 25 He answered and said, “But I see four men unbound, walking in the midst of the fire, and they are not hurt; and the appearance of the fourth is like a son of the gods.”

Challenging God

Remember, Nebuchadnezzar was in a furious rage that they refused to serve his gods or worship his image. In pride, he challenged the gods; ‘who is the god who will deliver you out of my hands?’

Nebuchadnezzar is king of kings; he had made a 90 foot god of gold and demanded that all peoples, nations, and languages fall down and worship the image that he, Nebuchadnezzar, had set up. He forgot the lesson learned in chapter 2, that although he was king of kings, it was the God of heaven who gave him the kingdom, the power, the might, and the glory. It was God who placed in his hands authority over all the children of man, the beasts of the field and the birds of the heavens (2:37-38). The power was not inherent in him; it was a gift, given to him by the God of heaven.

It seems he was challenging this God, shaking his fist in defiance; ‘Who is the god who will deliver you out of my hands?’ Now, in the seven times superheated fiery furnace that killed his strongest soldiers, he saw the three he had thrown in the furnace, now freed of their bonds, and walking in the midst of the fire apparently unharmed, and a fourth man with them, a divine being, like a son of the gods.

Safe In The Fire

Daniel 3:26 Then Nebuchadnezzar came near to the door of the burning fiery furnace; he declared, “Shadrach, Meshach, and Abednego, servants of the Most High God, come out, and come here!” Then Shadrach, Meshach, and Abednego came out from the fire.

Nebuchadnezzar came near (but not too near; he could feel the heat of his superheated fiery furnace; he had seen what it did to his strongest warriors), and he commanded the three to come out. In the fire, they were safe. Neither Nebuchadnezzar the king nor his next strongest soldiers (he had already lost his strongest) could reach them. They were safe in the fire, with their Lord. They did not come out until they were summoned. It seems they were in no hurry to come out; they were content to stay in the midst of the fire, enjoying fellowship with their God. But when the king summoned them, they obediently came out.

Ready to Meet God?

It is interesting that Nebuchadnezzar calls the three by name. He saw four men walking in the midst of the fire. But he only asks Shadrach, Meshach and Abednego to come out. He did not dare to command the fourth man, the divine being to come out. He knew he had no authority over him, nor was he ready to meet face to face the God he had so arrogantly defied; a God who obviously was more powerful than his hottest fire. Nebuchadnezzar had seen God’s wisdom in chapter 2 in interpreting his dream, and he had acknowledged him as God of gods and Lord of kings and a revealer of mysteries’ (Dan.2:47). Now he perceived this God’s power greater than the hottest flames. But he is not yet ready to encounter this Most High God. He is comfortable speaking with the servants of this God, but he is not yet ready to face God directly.

The Pervasive Power of Fire

Daniel 3:26 Then Nebuchadnezzar came near to the door of the burning fiery furnace; he declared, “Shadrach, Meshach, and Abednego, servants of the Most High God, come out, and come here!” Then Shadrach, Meshach, and Abednego came out from the fire. 27 And the satraps, the prefects, the governors, and the king’s counselors gathered together and saw that the fire had not had any power over the bodies of those men. The hair of their heads was not singed, their cloaks were not harmed, and no smell of fire had come upon them.

I’ve been in the middle of fire. It was an elementary age science experiment gone wrong that involved a small enclosed space, a highly flammable aerosol can and matches. Don’t try this at home! My friend and I were momentarily engulfed in flames, and after the split second flash, the hardest thing to conceal from mom was our singed hair; head hair, arm hair, eyebrows, all singed, curled up on the ends from an instantaneous flash of the flames. And the smell. There is nothing like the smell of burnt hair. Hair burns fast. We had some friends over for dinner; this was the early 90’s with way too much hairspray, and a candle in the window sill of the dining room. Our friend leaned back a little too far, and vooom! Her hair was literally on fire.

I like fire. I enjoy a good roaring campfire. I like to cook over fire. But it is amazing how much the smell of smoke permeates clothing and lingers. You can’t hide that you’ve been around a fire.

When these three came out of Nebuchadnezzar’s superheated furnace, all those who had conspired to get these three thrown into the fire, who had witnessed them being thrown into the fire, came around them to examine the lack of effect the fire had on them. The smell of charred flesh still hung in the air from the soldiers who had thrown them in. But on these three, they all observed that the fire had not had any power over their bodies. Not a hair singed, no damage to their clothing, not even the smell of fire on them.

This fire was real fire; it was lethal, demonstrated graphically by those that threw them in. But these that had been thrown down into the burning fiery furnace were unharmed. The fire was powerful; it incinerated the ropes that tied them. But supernaturally the fire had no power over their bodies.

Not A Hair Of Your Head

Jesus told his followers that they would be persecuted, some even to death. But then he said something very strange.

Luke 21:16 You will be delivered up …and some of you they will put to death. 17 You will be hated by all for my name’s sake. 18 But not a hair of your head will perish. 19 By your endurance you will gain your lives.

I’ve scratched my head over this. ‘Some of you they will put to death, but not a hair of your head will perish.’ What does this mean? How does it make sense that they will be killed, but not even one hair will perish? What does it matter if my hair remains intact if I am dead?

Jesus said earlier in Luke:

Luke 12:4 “I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. 5 But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him! 6 Are not five sparrows sold for two pennies? And not one of them is forgotten before God. 7 Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows.

Fear God alone. God alone has power to destroy both body and soul in hell (Mt.10:28). God has every hair of your head numbered. And although many Jesus followers have been burned to death, yet not a hair of their heads have perished eternally. You see, we believe in a physical bodily resurrection. Not an immaterial ghost-like existence; Paul tells us in 1 Corinthians 15 that our hope is bodily resurrection.

1 Corinthians 15:42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.

He says in 2 Corinthians

2 Corinthians 4:16 So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. 17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.

2 Corinthians 5:1 For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. 2 For in this tent we groan, longing to put on our heavenly dwelling, 3 if indeed by putting it on we may not be found naked. 4 For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. 5 He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee.

Fear not! Even the hairs of your head are all numbered. They may put you to death, but not a hair of your head will perish! Our God promises to be with you in the flame, he is able to preserve you through the flame, and he promises that although they may kill the body, not a hair of your head will perish for eternity!

Repent or Legislate?

The satraps, the prefects, the governors, and the king’s counselors all witnessed something. They were eye witnesses of the impotence of the king before the God of Shadrach, Meshach and Abednego. He had been respectfully resisted by them, and his most furious efforts were powerless to bring about their execution.

What do you do when you are the most powerful man on the earth, and you have been disregarded, disobeyed, with a flat out refusal to bow to your authority? When in a rage you order the execution of the rebels, but the execution backfires and you loose some of your best soldiers, the fire serves only to free the exiles you are angry with, and God himself walks in the fire with those you sought to destroy? What do you do?

Here’s what you ought to do. Repent. Acknowledge you were wrong to demand absolute allegiance; only God has that right. Acknowledge that you were wrong to set up an image and demand worship; only God deserves the worship of all peoples, languages and nations. Cry out for mercy from that God whom you have offended by your arrogance and pride. Repent. You ought to repent.

Daniel 3:28 Nebuchadnezzar answered and said, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants, who trusted in him, and set aside the king’s command, and yielded up their bodies rather than serve and worship any god except their own God. 29 Therefore I make a decree: Any people, nation, or language that speaks anything against the God of Shadrach, Meshach, and Abednego shall be torn limb from limb, and their houses laid in ruins, for there is no other god who is able to rescue in this way.” 30 Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.

In response to Daniel revealing both the king’s dream and its interpretation, the king fell on his face and commanded an offering and incense be offered. He acknowledged God as God of gods and Lord of kings, revealer of mysteries.

Here, in response to God’s thwarting of his execution, of God’s own presence, visible, protecting in the fire, of the three brought safely through the fire, the king didn’t bow, didn’t offer offerings. He didn’t repent. He didn’t confess his sins or acknowledge that what he had done was wrong. He blessed God and he made a decree. He legislated protection for the religious freedom of these three. He rewarded their civil disobedience. He acknowledged that their God is unique in his ability to rescue in this way. He didn’t repent, he issued a decree!

This would be laughable if it were not so tragically ironic! Nebuchadnezzar who defied God and was publicly defeated by God still is deluded to believe he has power. How difficult it is for a rich man, or a man with power or authority, to enter the kingdom of God (Mk.10:23). Nebuchadnezzar, who had publicly failed in his attempt to execute those who defied him, now issues another death threat, this time to defend the God who proved himself more powerful! But the burning fiery furnace thing didn’t work out so well, so we’ll revert back to the tearing limb from limb. God defeated him publicly, in front of his satraps, prefects, governors, and counselors, and he tries to save face by passing legislation, promoting to power, and making more death threats.

Application

I said this would be laughable if it were not so tragically ironic. We want to laugh at the foolishness of Nebuchadnezzar, but we need to look in the mirror. How often are we deluded by our own grandeur, thinking of ourselves more highly than we ought to think? How often are we confronted by God? He is pursuing us, he is pursuing a relationship with us; but we refuse to deal with him, to fall on our faces in repentance and faith. Instead we do the thing we’ve always done, we pretend to have power, we pass resolutions, we make decrees. We try to save face in front of those we so desperately want to impress. We’ll talk to other people, but we won’t face him, we won’t deal with him.

Here’s the good news. He knows what you’ve done. He knows who you are. He already knows. And he is pursuing you. Surrender. Lay down your pride, turn, face him. Run to him. Find forgiveness. Find freedom. Jesus paid your price at the cross. Let go whatever you are clinging to, and turn to him.

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

August 31, 2021 Posted by | Daniel | , , , , , , | Leave a comment

Leviticus 18; The Gospel and Human Sexuality

10/23 Leviticus 18; The Gospel and Human Sexuality; Audio available at: http://www.ephraimbible.org/Sermons/20161023_leviticus-18.mp3

We are in Leviticus 18, and to understand what we are studying, we need to understand where we are in the book of Leviticus.

Leviticus 1-7 Sacrifices

Leviticus 8-10 Priests

Leviticus 11-15 Uncleanness

Leviticus 16 Day of Atonement

Leviticus 17-27 Holy Living

The first half of Leviticus gives the sacrificial system, dealing with uncleanness and how to be cleansed from uncleanness. Leviticus 16 brings us to the great Day of Atonement, where we are told:

Leviticus 16:30 For on this day shall atonement be made for you to cleanse you. You shall be clean before the LORD from all your sins.

No work was to be done by the people on that day; rather work was done for the people by the priest. The people were to be completely cleansed by the work of their high priest.

The remainder of the book deals with the conduct expected of God’s redeemed, cleansed, and forgiven people. What does life in relationship with the holy God look like? Having been decisively forgiven, how do we now live to please him? Notice carefully the sequence. We are forgiven and cleansed so that we can live lives that please the Lord. We must not reverse this order. We cannot attempt to please God with our conduct in order to be forgiven and accepted by him. God’s grace and forgiveness always comes first. The power to live a transformed life comes from being already forgiven by a merciful God.

The Reason for The Rules

Leviticus 18:1 And the LORD spoke to Moses, saying, 2 “Speak to the people of Israel and say to them, I am the LORD your God. 3 You shall not do as they do in the land of Egypt, where you lived, and you shall not do as they do in the land of Canaan, to which I am bringing you. You shall not walk in their statutes. 4 You shall follow my rules and keep my statutes and walk in them. I am the LORD your God. 5 You shall therefore keep my statutes and my rules; if a person does them, he shall live by them: I am the LORD.

Notice, this is based on relationship. God says in chapters 18-20 almost 50 times “I am the LORD your God.” The foundation for these regulations is relationship. Because I am your God and you are my people, this is how you must live. I am the LORD your God, who saved you out of the land of Egypt. I am the LORD your God, who is giving you the promised land of Canaan. Therefore, because you are already my people, because we are in relationship, this is how I expect you to conduct yourselves. Because you are my people, your lives must be different from the cultures around you. This is linked to the previous chapter. Other people follow false gods. Other people live with a different world view. Don’t live like those who follow other gods. If I am your God, then you must follow my rules.

There is a promise here of life for obedience. We are tempted to see God’s rules as restrictive, stifling, oppressive, limiting. Rather, God designed his rules to be life giving, protecting, liberating, the path to lasting joy. Obedience to God’s rules leads to life. Abundant life. Disregard of God’s rules leads to pain and heartache, hurt and ultimately death. God gave us rules for our own good, for our happiness, to bless us.

Human Sexuality; Incest

Leviticus 18 is about human sexuality. Our sexuality matters to God. How we live, how we conduct ourselves matters to God. God is not silent on matters of sex. God does not leave us in the dark wondering, trying to find our own way. Graciously, God communicates clearly and openly to us.

Leviticus 18:6 “None of you shall approach any one of his close relatives to uncover nakedness. I am the LORD. 7 You shall not uncover the nakedness of your father, which is the nakedness of your mother; she is your mother, you shall not uncover her nakedness. 8 You shall not uncover the nakedness of your father’s wife; it is your father’s nakedness. 9 You shall not uncover the nakedness of your sister, your father’s daughter or your mother’s daughter, whether brought up in the family or in another home. 10 You shall not uncover the nakedness of your son’s daughter or of your daughter’s daughter, for their nakedness is your own nakedness. 11 You shall not uncover the nakedness of your father’s wife’s daughter, brought up in your father’s family, since she is your sister. 12 You shall not uncover the nakedness of your father’s sister; she is your father’s relative. 13 You shall not uncover the nakedness of your mother’s sister, for she is your mother’s relative. 14 You shall not uncover the nakedness of your father’s brother, that is, you shall not approach his wife; she is your aunt. 15 You shall not uncover the nakedness of your daughter-in-law; she is your son’s wife, you shall not uncover her nakedness. 16 You shall not uncover the nakedness of your brother’s wife; it is your brother’s nakedness. 17 You shall not uncover the nakedness of a woman and of her daughter, and you shall not take her son’s daughter or her daughter’s daughter to uncover her nakedness; they are relatives; it is depravity. 18 And you shall not take a woman as a rival wife to her sister, uncovering her nakedness while her sister is still alive.

Some things ought to go without saying. But praise God, he said them, because our hearts are “deceitful above all things, and desperately sick” (Jer.17:9). We need clear boundaries. Our country today is clear evidence that it needs to be said, or anything and everything will be up for grabs. We see this danger addressed in the church in Corinth.

1 Corinthians 5:1 It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father’s wife.

We see here clearly God’s heart of protection for his people. This section deals in detail with incest. These laws are fences, boundaries to protect his people, to protect those who may be weaker from being victimized. This protection extends to mother, sister, granddaughter, and aunt. Many of these relationships in the culture of the middle east would be found living in the same household in an extended family. These laws were necessary for Israel particularly, because the Israelites were forbidden to marry foreigners, and because the land was to be kept within a tribe marriages were typically within the tribe. These laws would prevent marriages with close relatives that would tend toward defects common to inbreeding.

One Flesh

But this was not the only reason. Inappropriate relationships extend even to in-laws, those related not by blood but by marriage. This included step-mother, step-sister, step-daughter, step-granddaughter, daughter-in-law, sister-in-law and aunt by marriage. In this chapter we find a great honoring of the marriage relationship. Jesus said:

Matthew 19:4 He answered, “Have you not read that he who created them from the beginning made them male and female, 5 and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’?6 So they are no longer two but one flesh. What therefore God has joined together, let not man separate.”

The one flesh marriage relationship means that to uncover the nakedness of a woman is to uncover the nakedness of her husband, and to dishonor her husband, because the two are one flesh. The marriage relationship is to be honored.

Pornography and Petting

I find it interesting that the phrase this passage uses for the sexual relationship is ‘to uncover the nakedness of.’ This is clearly a euphemism, but I think we can glean some insight from it into our digital age. I’m talking about pornography. Many attempt to justify their sin by saying ‘I’m not hurting anyone. I’m just looking. After all, they are the ones who put the pictures out there.’ This passage says ‘you shall not uncover the nakedness of.’ Although this passage doesn’t directly deal with this issue, Jesus does. He says:

Matthew 5:27 “You have heard that it was said, ‘You shall not commit adultery.’ 28 But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. 29 If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell.

And I think we also get clear help on the question ‘how far is too far?’ ‘We didn’t actually go all the way.’ But ‘you shall not uncover the nakedness of…’ to have any kind of sexual encounter with anyone who is not your spouse, is not appropriate for the follower of Jesus.

Protection of Women

There is protection here for women. To have relationships with a woman and her daughter or granddaughter or sister would be damaging to that natural relationship. The language of verse 18 forbids the polygamous situation of taking a rival wife while her sister is still alive. We see the damaging results of this kind of rivalry in the story of Jacob with Leah and Rachel in the last half of Genesis.

Leviticus 18:19 “You shall not approach a woman to uncover her nakedness while she is in her menstrual uncleanness.

There is protection of a woman here even from her own husband at inappropriate times.

Leviticus 18:20 And you shall not lie sexually with your neighbor’s wife and so make yourself unclean with her.

This is a restatement of the seventh commandment “you shall not commit adultery” (Ex.20:14). This whole chapter is a working out in detail the implications of this command, along with the 5th command to honor father and mother, and the 10th to not covet your neighbor’s wife.

Leviticus 18:21 You shall not give any of your children to offer them to Molech, and so profane the name of your God: I am the LORD.

This command is expanded in chapter 20, so we will deal with it in more detail there.

Leviticus 18:22 You shall not lie with a male as with a woman; it is an abomination. 23 And you shall not lie with any animal and so make yourself unclean with it, neither shall any woman give herself to an animal to lie with it: it is perversion.

Homosexuality and bestiality are condemned here. ‘Abomination’ speaks of something utterly repulsive. ‘Perversion’ speaks of something that violates the created order of things. This is a violation of God’s order in creation. Jesus points us back to God’s design for marriage.

Matthew 19:4 …he who created them from the beginning made them male and female,

And the entire New Testament reinforces this teaching that marriage is to be between one man and one woman for life.

Leviticus 18:24 “Do not make yourselves unclean by any of these things, for by all these the nations I am driving out before you have become unclean, 25 and the land became unclean, so that I punished its iniquity, and the land vomited out its inhabitants. 26 But you shall keep my statutes and my rules and do none of these abominations, either the native or the stranger who sojourns among you 27 (for the people of the land, who were before you, did all of these abominations, so that the land became unclean), 28 lest the land vomit you out when you make it unclean, as it vomited out the nation that was before you. 29 For everyone who does any of these abominations, the persons who do them shall be cut off from among their people. 30 So keep my charge never to practice any of these abominable customs that were practiced before you, and never to make yourselves unclean by them: I am the LORD your God.”

Incest is an abomination, polygamy is an abomination, adultery is an abomination, idolatry is an abomination, homosexuality is an abomination, bestiality is an abomination, pornography, lust of any kind is an abomination. These are not laws merely for Israel; Egypt and Canaan knew better and were being judged for their violation of this universal morality. Centuries earlier, God had said to Abraham,

Genesis 15:16 And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete.”

God is incredibly patient. But he will punish sin. And we learn from the later prophets that Israel did not listen, and violated these laws, and the land did indeed ‘vomit them out;’ they were conquered by foreign nations and went into captivity.

Application

I have said as we have been going through Leviticus that we are not looking for laws to obey, we are looking for glimpses of Jesus. And in this passage we get a glimpse of the heart of Jesus, the heart of Jesus to protect people, to care for women and children, widows and orphans. To protect people from relational suicide and self-destructive behavior. To protect his people from destructive temptation that will destroy life and steal joy. We get a glimpse of the heart of Jesus, who offers us life and life abundantly, if we will follow him.

1 Corinthians 6:18 Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body.

We were meant for more than sexual immorality. Our bodies were created for a high purpose, to be a dwelling place for the Most High God, to bring glory and honor to him.

We get a glimpse of the heart of Jesus that is repulsed by the lukewarm church of Revelation 3. He says

Revelation 3:15 “‘I know your works: you are neither cold nor hot. Would that you were either cold or hot! 16 So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. 17 For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked.

Jesus says ‘I am about to vomit you out;’ Jesus has a violent emotional reaction against those that are complacent about him. You might be offended by Jesus, or you might become a passionate follower of Jesus, but to just be ho-hum is not an option. To just be a casual cultural Christian without a real vital relationship with Jesus is violently repulsive to Jesus. Better to be a Saul of Tarsus, vehemently persecuting and imprisoning followers of Jesus, than to be a Pilate, who comes face to face with Jesus and shrugs his shoulders and says ‘what is truth?’

And we get a glimpse of the transformational power of the gospel of our Lord Jesus. Jesus “came not to call the righteous but sinners to repentance” (Lk.5:2). About the woman of the street who had a reputation known to all, Jesus said:

Luke 7:47 …her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.”

To the woman caught in the very act of adultery and dragged out to be judged by Jesus, he said:

John 8:11 …And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”

1 Corinthians 6 says:

1 Corinthians 6:9 Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

This is quite the laundry list of sins that are abominable, detestable, abhorrent to a holy God. But not one of these sinners is beyond hope! Not one of these sinners is too fare gone for the grace of God. Not one is beyond the reach of the transforming power good news that Jesus came to rescue sinners! Jesus came to die for sinners. Not one of these sins defines you. And such were some of you! But you were washed! You were sanctified! You were justified in the name of the Lord Jesus Christ and by the Spirit of our God! What you were you are no longer. You can be clean! There is hope in Jesus for the sexually immoral, for the adulterer, for the homosexual, for the thief, for the drunk, for the selfish. Jesus’ love reaches out to such as these. Jesus came for these. Jesus came to give us a new identity! Jesus came to set us free!

2 Corinthians 5:17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

October 24, 2016 Posted by | Leviticus, podcast | , , , , , , , , , , , , , , , , , , , , | Leave a comment