PastorRodney’s Weblog

Preaching from the Pulpit of Ephraim Church of the Bible

2 Corinthians 10:2-6; The Spiritual Battle for the Mind

03/08_2 Corinthians 10:2-6; The Spiritual Battle for the Mind; Audio available at:

For two years, John Calvin preached regularly throughout the week in the church in Geneva, Switzerland, in 1538 the city council, resisting his ideas of reformation, kicked him out of the city. Three years later, they begged him to return, about which he wrote to a friend “There is no place under heaven of which I can have a greater dread.” After several busy years of ministry in Geneva, in 1546 he wrote this in his commentary on 2 Corinthians:

The life of the Christian, it is true, is a perpetual warfare, for whoever gives himself to the service of God will have no truce from Satan at any time, but will be harassed with incessant disquietude.”

The life of the Christian is a perpetual warfare. He goes on:

It becomes, however, ministers of the word and pastors to be standard-bearers, going before the others; and, certainly, there are none that Satan harasses more, that are more severely assaulted, or that sustain more numerous or more dreadful onsets. That man, therefore, is mistaken, who girds himself for the discharge of this office, and is not at the same time furnished with courage and bravery for contending; for he is not exercised otherwise than in fighting. For we must take this into account, that the gospel is like a fire, by which the fury of Satan is enkindled. Hence it cannot but be that he will arm himself for a contest, whenever he sees that it is advanced.” [Calvin, p.321-322]

The life of the Christian, especially the Christian involved in ministry (and we are all called to minister) is war. Paul describes this warfare in 2 Corinthians 10.

2 Corinthians 10:1 I, Paul, myself entreat you, by the meekness and gentleness of Christ—I who am humble when face to face with you, but bold toward you when I am away!— 2 I beg of you that when I am present I may not have to show boldness with such confidence as I count on showing against some who suspect us of walking according to the flesh. 3 For though we walk in the flesh, we are not waging war according to the flesh. 4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, 6 being ready to punish every disobedience, when your obedience is complete.

Walking In the Flesh not According to the Flesh

Paul is being accused ‘walking according to the flesh.’ Back in chapter 1, when he was faulted for changing his travel plans he asks:

2 Corinthians 1:17 Was I vacillating when I wanted to do this? Do I make my plans according to the flesh, ready to say “Yes, yes” and “No, no” at the same time? 18 As surely as God is faithful, our word to you has not been Yes and No.

Paul concedes, he does walk ‘in the flesh.’ Paul is human. He is not superhuman; he has a normal human existence. Galatians 2:20 he says:

Galatians 2:20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

He lives life in the flesh. He walks in the flesh. But he does not walk or make plans according to the flesh. He is using ‘flesh’ in two different ways here. He does lead a normal fleshly human existence with all the frailties and hardships of life in a fallen physical body, but he does not live according to the flesh; he does not follow his sinful fallen human thinking to make decisions. We do not walk according to the flesh; we do we walk in the flesh, but ‘we are not waging war according to the flesh.’

Waging War

Here he switches metaphors from walking to waging war. Paul is not walking, he is not running, he is on the warpath, he is on the offensive. He is in a battle. He is waging war. But he is clear; he does not wage war according to the flesh.

Supernatural Weapons in Both Hands

The weapons he uses in his warfare are not of the flesh. They have divine power to destroy strongholds. He doesn’t here tell us what those weapons are. We could look to the gospel armor in Ephesians 6; the belt of truth, the breastplate of righteousness, the shoes of gospel peace, the shield of faith, the helmet of salvation, and the sword of the Spirit, the word of God; together with all-prayer. We need to have on the full gospel armor to stand against our supernatural enemy. But we don’t have to leave 2 Corinthians. We could look back to 6:7 where he mentions the weapons of righteousness for the right hand and for the left. Paul uses both right-handed and left-handed spiritual weapons. On the one hand:

2 Corinthians 6:4 …by great endurance, in afflictions, hardships, calamities, 5 beatings, imprisonments, riots, labors, sleepless nights, hunger;

On the other hand:

2 Corinthians 6:6 by purity, knowledge, patience, kindness, the Holy Spirit, genuine love; 7 by truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left;

There are two sides to his weaponry:

2 Corinthians 6:8 through honor and dishonor, through slander and praise. We are treated as impostors, and yet are true; 9 as unknown, and yet well known; as dying, and behold, we live; as punished, and yet not killed; 10 as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything.

This kind of warfare doesn’t make human sense. That’s what he means when he says that he does not wage war according to the flesh.

Have you ever seen a physical battle that is won by meekness and gentleness? But that is exactly how Paul wages war. By the meekness and gentleness of Christ, he tears down strongholds. He battles by dying, and behold we live.

In chapter 4 he says

2 Corinthians 4:4 …the god of this world [Satan] has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.

He battles (4:2) ‘by the open statement of truth’ . God opens blind minds through the proclamation of (4:5) ‘Jesus Christ as Lord.’

2 Corinthians 4:7 But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. 8 We are afflicted in every way, but not crushed; perplexed, but not driven to despair; 9 persecuted, but not forsaken; struck down, but not destroyed; 10 always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. 11 For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh. 12 So death is at work in us, but life in you.

You see the kind of weapons he uses? They are not what we would expect, according to the flesh. He wins the war like Jesus did, by laying down his life, to show us life that is life indeed.

Tearing Down Strongholds

2 Corinthians 10:3 For though we walk in the flesh, we are not waging war according to the flesh. 4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds.

The weapons we use have the divine power to destroy strongholds.

A stronghold is a defensible place stocked with supplies where people could retreat from an attacking army. A stronghold at best would serve to delay the inevitable conquest. An attacking army with siege weapons, given enough time would be able to conquer the stronghold and take captives. In Judges 9, Abimelech ambushed many of the people of Shechem, captured the gate of the city, and when he was told that the leaders of the tower of Shechem had fled to the stronghold, he and his men set fire to it and killed them. But when he captured Thebez and attempted to do the same thing to their strong tower, a woman threw down an upper millstone and crushed Abimelech’s skull.

Battling Proud Arguments

What are the strongholds Paul refers to? He tells us in the next verse.

2 Corinthians 10:5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ,

Paul is in a war against arguments, ideas, opinions. He is in a battle for the minds of people. His objective is to take the minds of people captive to obey Christ. What he tears down is anything that is raised up against the knowledge of God.

2 Corinthians 4:4 …the god of this world has blinded the minds of the unbelievers, to keep them from seeing.. 5 For what we proclaim is …Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. 6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

He wants the Corinthians to know God, to know and experience the glory of God in the face of Jesus Christ. He wants them to see the light of the good news of the glory of Christ, who is the very image of God. He wants them not to regard anyone according to the flesh (5:16), no longer to boast in outward appearances (5:12). This is a spiritual battle that requires spiritual weapons.

Forsaking Pride to Know Him

He tears down every exalted thing. We tend to lift up so many things. We lift up wisdom and power and position and status and appearance. We lift up ourselves. We don’t think we’re really that bad. We think we are enough, that we are OK, that we can do it, maybe with God’s help, but we can do it. Our opinion of ourselves is often lifted up against the knowledge of God. We can’t even believe in God without the gift of his grace! Paul says that he is not sufficient in himself to claim anything as coming from himself (3:5).

You see, to believe in God, to really trust him alone, we have to come to the end of ourselves. As long as we think we can contribute something, we won’t trust. Not completely. And God requires us to turn. Turn away from whatever you were holding on to, to throw down as worthless whatever you were clinging to and cling only to him. This is biblical repentance.

Paul describes his own experience in Philippians 3. He said ‘if anyone thinks he has reason for confidence in the flesh, I have more (3:4) and then he lists his credentials. And when he gets to the end he says:

Philippians 3:7 But whatever gain I had, I counted as loss for the sake of Christ. 8 Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—

Paul took everything that lifted him up, all his own accomplishments that were lifted up against the knowledge of Christ, and counted them all as loss, filth, refuse. He turned to Jesus empty handed, open handed, ready to receive a gift he didn’t deserve. He emptied his hands so that he could know Christ.

Philippians 3:10 that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death,

I Must Die

Paul wants to build up the Corinthians, but first he must tear down everything that is lifted up against the knowledge of God. Paul wants them to truly know Christ, but first the demonic wisdom that lifts itself up against knowing God must be destroyed.

Mark Seifrid writes “this violent conquest is achieved by means of weakness. It …is contained within the paradox of the cross, where God’s weakness is manifest as more powerful than human beings (1Cor.1:25).” [PNTC, 381]

His authority as an apostle is for the edification of the Corinthians, not for their destruction. He must, however, first destroy the Corinthians in their false imaginations (every exalted thing) in order to take captive every mind (including the Corinthians) in obedience to Christ. The Spirit gives life only to that which has been put to death (3:6). Paul’s calling as apostle is not to effect merely a change of minds, but a change of persons. The cross of Christ does not merely do away with the world’s wisdom, strength, and boasting. It does away with the wise, the things that are strong, and the exalted (1Cor.1:26-31).” [PNTC, 382]

Paul wars against this, and we must war against it in our own hearts and minds. I must reckon myself dead, dead in trespasses and sins, if I am ever to experience the resurrection life that Jesus gives (Rom.6:8; Eph.2:5). I need to embrace – to really believe – the gospel. I must be crucified with Christ so that it is no longer I who live but Christ who lives in me (Gal.2:20). I must abandon my pride and own my need so that I can truly know Christ. The gospel is good news for sinners.


Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~

March 9, 2020 Posted by | 2 Corinthians, podcast | , , , , , , , , , , , , , , , | Leave a comment

2 Corinthians Introduction

10/01 2 Corinthians Introduction; Audio available at:

Lost Books

Turn with me to 4th Corinthians… You will find it in your Bibles as 2 Corinthians, but it was likely the fourth letter Paul wrote to this church. 1 Corinthians 5:9 refers back to a previous letter that the Corinthians had misunderstood, so that would make our 1 Corinthians Paul’s second letter. Then 2 Corinthians 2 and 7 refers back to a painful letter that grieved the Corinthians, making 2 Corinthians his fourth letter to this tumultuous church.

So if you’ve ever heard of the lost books of the Bible, those are them. In the sovereign wisdom of God they were not preserved for us. God preserved his word exactly as he intended for us to benefit by it. If you hear people claiming that they have discovered some of the lost books of the bible, examine the evidence carefully. The ‘lost’ books that people often claim are not lost at all; rather they have been known throughout the history of Christianity and have been rejected by believers as false writings.

What we know as 2 Corinthians is a passionate letter, sometimes sarcastic, intimately personal and transparent, even raw. In it we see the heart of the apostle, and the depth of his love for a broken church. We get a glimpse into the emotional struggles of ministry, and how Paul handles conflict and tension in relationships. Most of all, we see ministry shaped by the cross; that the gospel message of Christ crucified shapes all authentic ministry.

History of the Church in Corinth

It will be helpful as we launch into a study of 2 Corinthians to sketch out a rough sequence of the history of this church and where this letter fits. On what is known as Paul’s second missionary journey, when Paul was forbidden by the Holy Spirit to speak the word in Asia (Acts 16:6), he had a vision in which God called him to preach in Macedonia (Acts 16:9-10). They preached and were imprisoned in the Macedonian city of Philippi, and then after being released, they preached and were persecuted in Thessalonica and Berea. Paul was brought alone to Athens to escape the riots and preached there while he waited for Silas and Timothy to rejoin him. Listen to the birth of this church as Luke tells it in Acts 18:

Acts 18:1 After this Paul left Athens and went to Corinth. 2 And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, 3 and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. 4 And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks. 5 When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. 6 And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.” 7 And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. 8 Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized. 9 And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, 10 for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” 11 And he stayed a year and six months, teaching the word of God among them. 12 But when Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him before the tribunal, 13 saying, “This man is persuading people to worship God contrary to the law.” 14 But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint. 15 But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.” 16 And he drove them from the tribunal. 17 And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this. 18 After this, Paul stayed many days longer and then took leave of the brothers and set sail for Syria, and with him Priscilla and Aquila. …

After over a year and a half in Corinth, Paul sailed for a brief stop in Ephesus, where he left Priscilla and Aquila, then on to the port of Caesarea. From there he visited the Jerusalem church, and then traveled back to his home church in Syrian Antioch. This ended his second missionary journey. Sometime after he left Ephesus, the eloquent Apollos came to Ephesus and was discipled briefly by Priscilla and Aquila before being sent with a letter of recommendation to the church in Corinth.

In the spring of the next year, Paul traveled by land north from Antioch through the regions of Galatia and into Asia, arriving at Ephesus and spending over 2 years there.

It was early during his first year in Ephesus that Paul received news of trouble in the church in Corinth, and wrote them the ‘previous letter,’ “not to associate with sexually immoral people” (1Cor.5:9).

Later, he received correspondence from the church in Corinth asking a number of questions, along with a report of more trouble in the church there, brought by Chloe’s people, possibly Sosthenes (1:1), Stephanas, Fortunatus, Achaicus (16:17); he was also joined by Timothy and Erastus (Acts 19:22). At some point Apollos also returned to Ephesus with Paul (1Cor.16:12).

It was in response to their letter and the reports he was receiving that he wrote what we know as 1 Corinthians, and sent it with believers sailing to Corinth, possibly with Stephanas, Fortunatus and Achaicus, or maybe with Timothy or Titus. In 1 Corinthians, he addressed the issues of divisiveness and party spirit, immorality, idolatry, disorderly worship, and confusion over the resurrection.

Paul’s plan as stated at the end of 1 Corinthians, was to leave Ephesus the following spring and travel through Macedonia to visit them, and spend some time with them, and then the following spring to carry their gift to the church in Jerusalem.

1 Corinthians 16:3 And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. 4 If it seems advisable that I should go also, they will accompany me. 5 I will visit you after passing through Macedonia, for I intend to pass through Macedonia, 6 and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. 7 For I do not want to see you now just in passing. I hope to spend some time with you, if the Lord permits. 8 But I will stay in Ephesus until Pentecost, 9 for a wide door for effective work has opened to me, and there are many adversaries.

But after Timothy arrived in Corinth and saw that the Corinthians did not respond well to Paul’s instructions, he sent word to Paul and Paul changed his plans and made an emergency visit to Corinth. This proved to be a difficult confrontation, a ‘painful visit’ (2Cor.2:1). After Paul returned to Ephesus, he was personally attacked and his authority rejected and undermined by the individual.

He apparently planned to complete his ministry in Ephesus, sail to Corinth, continue up through Macedonia to receive their collection, then stop again in Corinth on his way back to Jerusalem with the collection (2Cor.1:15-16). Instead, when he received news that things only got worse in Corinth after his painful visit, he sent Titus with a ‘painful letter’ (2Cor.2:3-4)

2 Corinthians 2:4 For I wrote to you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.

Paul sent this third painful letter with Titus, and he sent Timothy and Erastus ahead into Macedonia to prepare for the collection (Acts 19:21-22). After a riot in Ephesus, Paul traveled north through Asia to the port at Troas. He says

2 Corinthians 2:12 When I came to Troas to preach the gospel of Christ, even though a door was opened for me in the Lord, 13 my spirit was not at rest because I did not find my brother Titus there. So I took leave of them and went on to Macedonia.

Paul expected that Titus would sail from Corinth to Troas with news. Finding no sign of Titus, Paul traveled on to Macedonia, where he says:

2 Corinthians 7:5 For even when we came into Macedonia, our bodies had no rest, but we were afflicted at every turn— fighting without and fear within. 6 But God, who comforts the downcast, comforted us by the coming of Titus, 7 and not only by his coming but also by the comfort with which he was comforted by you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more. 8 For even if I made you grieve with my letter, I do not regret it—though I did regret it, for I see that that letter grieved you, though only for a while. 9 As it is, I rejoice, not because you were grieved, but because you were grieved into repenting. …

The painful letter had accomplished its desired response from the Corinthians.

2 Corinthians 7:13 Therefore we are comforted. And besides our own comfort, we rejoiced still more at the joy of Titus, because his spirit has been refreshed by you all. 14 For whatever boasts I made to him about you, I was not put to shame. But just as everything we said to you was true, so also our boasting before Titus has proved true. 15 And his affection for you is even greater, as he remembers the obedience of you all, how you received him with fear and trembling. 16 I rejoice, because I have complete confidence in you.

It was in response to Titus’ report on Corinth that Paul together with Timothy wrote what we know as 2 Corinthians from Macedonia. He sent Titus ahead of him to deliver the letter, as he continued to minister in Macedonia and make his way down to Corinth.

Although Titus and the painful letter had accomplished much to mend the relationship between the Apostle and this church, there was still much work to be done, and 2 Corinthians attempts to move this work forward and prepare them for his visit. About a year later, Paul arrives in Corinth and stays with them for 3 months. Paul wrote his letter to the Romans during his stay at Gaius’ house in Corinth (1Cor.1:14; Rom.16:23). From there, he had to return through Macedonia because of a plot (Acts 20:3), and eventually returned to Jerusalem with the gift, where he was taken into Roman custody and eventually to Rome. Paul’s outlook in Romans is that

Romans 15:18 …Christ has accomplished through me to bring the Gentiles to obedience—by word and deed, 19 by the power of signs and wonders, by the power of the Spirit of God—so that from Jerusalem and all the way around to Illyricum I have fulfilled the ministry of the gospel of Christ; …23 But now, since I no longer have any room for work in these regions, and since I have longed for many years to come to you, 24 I hope to see you in passing as I go to Spain, and to be helped on my journey there by you, once I have enjoyed your company for a while.

Apparently 2 Corinthians also accomplished its purpose.


Corinth was a city where social status was a big deal; eloquent wisdom was prized, and pursuit of prosperity and power was the main goal. We already saw in 1 Corinthians that Paul took a totally counter-cultural approach. He refused to come with lofty speech or wisdom, but determined to know nothing but Jesus Christ and him crucified. He came in weakness and fear and much trembling (1Cor.2:1-5). God had turned the ideas of status and honor upside down by choosing the foolish, the weak, the low, the despised, the nothings, to shame the wise, powerful, noble, and strong, to eradicate boasting and pride (1Cor.1:26-31). Paul had offended them by working for his living with menial hands-on labor, refusing to take money from them (1Cor.9). He refused to put himself on a pedestal to be honored, rather identifying himself as a servant.

The Corinthians continued to struggle with these concepts that are really at the heart of the gospel. The gospel is a message of grace – being given something you don’t deserve.

2 Corinthians 8:9 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.

Jesus gave us what we didn’t earn. Jesus shows us that true greatness is not being served, but serving; humbly serving others for their good. The gospel is a message about a King who laid aside his royal robes and stooped down to serve in the filth and grime, in the lowest, most menial way.

2 Corinthians 5:21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

Paul takes this very seriously; to seek honor is to abandon the gospel.

2 Corinthians 4:7 But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us.

2 Corinthians 12:9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.

The Corinthians wanted an apostle that was powerful, eloquent, triumphant; but Paul’s ministry was characterized by suffering, affliction, shame, dishonor. He was weak, plain, poor, unimpressive. Instead of being served, he chose to serve others. Instead of accepting honor, he directed all honor to Jesus.

2 Corinthians 4:5 For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake.


Chapters 1-7 explain the characteristics of genuine ministry; gospel ministry is ministry that looks like the gospel and is shaped by the gospel. Real ministry is service that embraces suffering for the good of others.

Chapters 8-9 encourage an experience of God’s grace to overflow in practical generosity to others.

Chapters 11-13 confront the false apostles who proclaim a false Jesus, a false Spirit, and a false gospel.


Timeline (approximate):

AD 50-51 Paul’s first visit to Corinth (1.5+ years) (Acts 18)

AD 52-55 Paul in Ephesus (2+ years) (Acts 19)

52 Writes ‘previous letter’ (1Cor.5:9)

53 Writes 1 Corinthians (1Cor.16)

54 Second ‘painful visit’ (2Cor.2:1)

54 Writes ‘painful letter’ (2Cor.2:3-4)

AD 55-56 Paul ministers in Troas and Macedonia (Acts 20:1; 2 Cor.7:5-7)

55 Writes 2 Corinthians from Macedonia (2Cor.7-9)

AD 57 Paul’s 3rd visit to Corinth (3 months) (2Cor.13:1; Acts 20:2-3)

57 Writes Romans from Corinth (Rom.16)

2 Corinthians Outline:

1-7 Gospel ministry is ministry shaped by the gospel

8-9 God’s grace overflows in practical generosity

10-13 False apostles proclaim a false jesus, false spirit, false gospel

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~

October 1, 2017 Posted by | 2 Corinthians, podcast | , , , , , , , , , , , , , , , | Leave a comment

Leviticus 10; God Sanctified and Glorified

07/24 Leviticus 10; God Sanctified and Glorified; Audio available at:

As The LORD Commanded

In Leviticus 8 we have seen the consecration of Aaron and his sons ‘as the Lord has commanded Moses’. In chapter 9 we have seen the first offerings made ‘as the Lord commanded Moses’. Back at the end of Exodus we saw every detail of the tabernacle constructed ‘as the Lord commanded Moses’. We heard this refrain ‘as the LORD commanded Moses’ in Exodus 39:1, 5, 7, 21, 26, 29, 31, 43; 40:16, 19, 21, 23, 25, 27, 29, 32. At the end of Exodus we read

Exodus 39:32 Thus all the work of the tabernacle of the tent of meeting was finished, and the people of Israel did according to all that the LORD had commanded Moses; so they did.

Exodus 39:42 According to all that the LORD had commanded Moses, so the people of Israel had done all the work. 43 And Moses saw all the work, and behold, they had done it; as the LORD had commanded, so had they done it. Then Moses blessed them.

And then we hear again this refrain ‘as the LORD commanded Moses’ in Leviticus 8:9, 13, 17, 21, 29; 9:7, 10. This all climaxes at the end of chapter 9, when

Leviticus 9:23 …and the glory of the LORD appeared to all the people. 24 And fire came out from before the LORD and consumed the burnt offering and the pieces of fat on the altar, and when all the people saw it, they shouted and fell on their faces.

Which He Had Not Commanded

This is what makes chapter 10 so shocking.

Leviticus 10:1 Now Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it and laid incense on it and offered unauthorized fire before the LORD, which he had not commanded them.

This should sound like fingernails on chalkboard. The newly ordained priests in the newly consecrated tabernacle in response to the manifestation of the glory of God, suddenly do something that God had not commanded them, offering something that was unauthorized. We tend to be shocked by what happened to them. We need to be shocked at what they did. In the context of grace, in the context of covenant treason, forgiveness, and then delighted obedience by all the people, we have priests who have been set apart to the LORD by a seven day process, now step out and do something unauthorized, something the LORD had not commanded. The exact details of their violation are not clear. Some speculate they were drunk based on verse 9. Some suggest they attempted to enter the most holy place, because of what is said in chapter 16. In light of that chapter, they may have been attempting to usurp the responsibility of the high priest. Some think they used the wrong censers, or the wrong fire, or the wrong kind of incense, or that they offered it at the wrong time. What the text tells us is that they offered unauthorized fire before the LORD, which he had not commanded. It could be any combination of these possibilities, but the bottom line is that their act was an act of defiant disobedience to the clearly revealed instructions of the LORD. They did that which was unauthorized in the presence of the LORD. They did that which he had not commanded them.

Fire From the LORD

2 And fire came out from before the LORD and consumed them, and they died before the LORD. 3 Then Moses said to Aaron, “This is what the LORD has said: ‘Among those who are near me I will be sanctified, and before all the people I will be glorified.’” And Aaron held his peace.

God is just, God is holy. God will not be trifled with. God will not be taken lightly. This is a warning to us all. We tend to take God for granted. To think of him lightly. To presume on his grace. God is a jealous God. He will not tolerate rivals. He will not be approached any way we choose. God is worthy of all honor and affection, all glory and praise. God will defend his own honor.

In Ezekiel 20, recounting the rebellion of the people in the wilderness after the Exodus from Egypt, God restrained his anger and did not fully destroy his people.

Ezekiel 20:22 But I withheld my hand and acted for the sake of my name, that it should not be profaned in the sight of the nations, in whose sight I had brought them out. (cf. 20:9, 14)

In Ezekiel 36, God promises to regather his people from the nations into which he had scattered them in judgment for their rebellion.

Ezekiel 36:22 “Therefore say to the house of Israel, Thus says the Lord GOD: It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came. 23 And I will vindicate the holiness of my great name, which has been profaned among the nations, and which you have profaned among them. And the nations will know that I am the LORD, declares the Lord GOD, when through you I vindicate my holiness before their eyes. (cf. 36:21; Isaiah 48:11)

Ezekiel 39, looking to a future time,

Ezekiel 39:7 “And my holy name I will make known in the midst of my people Israel, and I will not let my holy name be profaned anymore. And the nations shall know that I am the LORD, the Holy One in Israel.

God acts for the honor of his holy name. He defends his honor. God cares about his reputation. If he is treated as common, ordinary by the people who claim to know him, to be close to him, then those that do not know him will more readily blow him off as no big deal, not worth attending to, to their eternal harm. So ‘fire came out from before the LORD and consumed them, and they died before the LORD.’ This was radical, startling, shocking. But it was right. For the sake of the advance of the gospel, God must defend his honor.

3 Then Moses said to Aaron, “This is what the LORD has said: ‘Among those who are near me I will be sanctified, and before all the people I will be glorified.’” And Aaron held his peace.

The appropriate response of anyone who has access to God’s presence is ‘holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!’ (Is.6:3). God will be set apart, recognized to be in a class by himself, by those who are near to him. He will be glorified before all the people. This is evangelistic. God has made a way for himself to be approached by sinful people. He has instituted sacrifices by which he can be approached while at the same time preserving the seriousness of sin and the absolute holiness of his nature. To come in a different way than he has established is to scorn his provision and to set oneself up as a higher authority than God. God’s sanctity, God’s glory is primary.

Aaron held his peace. Aaron was silent. Notice the contrast with the last chapter. In chapter 9, God’s instructions were heeded, and fire came out from the presence of the LORD in blessing, demonstrating that their sacrifice was acceptable, and the response was shouts of joy. Here in chapter 10, God’s instructions were disregarded, and fire came out from the presence of the LORD in judgment, consuming those who violated his commands, and the response was stunned silence. Aaron had lost in an instant his two oldest boys. But his silence affirmed the righteousness of God. God was right to punish them.

Priests and Mourning

4 And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, “Come near; carry your brothers away from the front of the sanctuary and out of the camp.” 5 So they came near and carried them in their coats out of the camp, as Moses had said. 6 And Moses said to Aaron and to Eleazar and Ithamar his sons, “Do not let the hair of your heads hang loose, and do not tear your clothes, lest you die, and wrath come upon all the congregation; but let your brothers, the whole house of Israel, bewail the burning that the LORD has kindled. 7 And do not go outside the entrance of the tent of meeting, lest you die, for the anointing oil of the LORD is upon you.” And they did according to the word of Moses.

Because of their position as ordained priests, they were not permitted to touch dead bodies, or mourn or leave the tabernacle courtyard. They were set apart to God for service. Their service was to be characterized by joy, because ‘in your presence there is fullness of joy’ (Ps.16:11).

Matthew 9:15 And Jesus said to them, “Can the wedding guests mourn as long as the bridegroom is with them? …

These were set apart to draw near to God. It would be inconsistent to mourn in the presence of God. Even in the face of great tragedy, the presence of God is greater, and joy in his presence outshines sorrow. Here we find a refreshing return to obedience. “And they did according to the word of Moses.”

Duties of the Priests

8 And the LORD spoke to Aaron, saying, 9 “Drink no wine or strong drink, you or your sons with you, when you go into the tent of meeting, lest you die. It shall be a statute forever throughout your generations. 10 You are to distinguish between the holy and the common, and between the unclean and the clean, 11 and you are to teach the people of Israel all the statutes that the LORD has spoken to them by Moses.”

This is a significant word from the LORD. In Leviticus we see 29 times ‘the LORD spoke to Moses’; 4 times ‘the LORD spoke to Moses and Aaron’; only here do we find ‘the LORD spoke to Aaron’. God gave ‘wine to gladden the heart of man’ (Ps.104:15); but the priests are to be clear-headed in carrying out their duties. The first duty of the priests is to distinguish between the holy and the common, the clean and the unclean. They need to know the difference. Anything that would blur their judgment in these issues was prohibited while on duty. Nadab and Abihu failed to treat God as holy. They treated him as common. The first seven chapters on sacrifices deal with issues of what is common and what is holy. The next section, chapters 11-15 deal with making distinctions between the unclean and the clean.

The second duty of the priests is to teach the people the rules of the LORD. We rightly identify priests with sacrifice in the tabernacle, and with entering God’s presence on behalf of the people, but probably a more common role of priests in Israel was to apply the law to distinguish between holy and common, clean and unclean, and to teach the people. Priests were to be teachers, communicators of God’s truth.

Priests Rights to the Offerings

12 Moses spoke to Aaron and to Eleazar and Ithamar, his surviving sons: “Take the grain offering that is left of the LORD’s food offerings, and eat it unleavened beside the altar, for it is most holy. 13 You shall eat it in a holy place, because it is your due and your sons’ due, from the LORD’s food offerings, for so I am commanded. 14 But the breast that is waved and the thigh that is contributed you shall eat in a clean place, you and your sons and your daughters with you, for they are given as your due and your sons’ due from the sacrifices of the peace offerings of the people of Israel. 15 The thigh that is contributed and the breast that is waved they shall bring with the food offerings of the fat pieces to wave for a wave offering before the LORD, and it shall be yours and your sons’ with you as a due forever, as the LORD has commanded.”

At first glance, this section seems out of place. The rights of the priests to eat specific portions of specific offerings has already been explained in the earlier chapters. Why repeat that here? This is addressed to Aaron and his surviving sons in the immediate aftermath of serious sin in the family where two of Aaron’s sons were executed by the LORD himself. It would be natural to wonder if this kind of sin in the family disqualified the remaining family from service or from the benefits of service. Moses affirms to the survivors that they are still fully entitled to eat the priests’ portions of the offerings.

Violation of the Command Approved

16 Now Moses diligently inquired about the goat of the sin offering, and behold, it was burned up! And he was angry with Eleazar and Ithamar, the surviving sons of Aaron, saying, 17 “Why have you not eaten the sin offering in the place of the sanctuary, since it is a thing most holy and has been given to you that you may bear the iniquity of the congregation, to make atonement for them before the LORD? 18 Behold, its blood was not brought into the inner part of the sanctuary. You certainly ought to have eaten it in the sanctuary, as I commanded.” 19 And Aaron said to Moses, “Behold, today they have offered their sin offering and their burnt offering before the LORD, and yet such things as these have happened to me! If I had eaten the sin offering today, would the LORD have approved?” 20 And when Moses heard that, he approved.

Nadab and Abihu were judged by the LORD and killed. Now Moses is angry with Eleazar and Ithamar, the other two sons of Aaron. Moses rarely is angry, except when God’s glory is dishonored. He is angry because Aaron and his remaining sons failed to do what they were commanded to do. Nadab and Abihu did what they were not commanded to do and they were judged by God. Now Eleazar and Ithamar have failed to do what they were commanded to do and Moses is angry. They failed to eat the priests portion of the sin offering that was clearly given to them in chapter 6. Were they any less guilty than their brothers? Would they suffer the same judgment? To understand what is going on here, we need to step back and see the structure of this passage.

1-3 Incident of Nadab & Abihu’s disobedience

4-7 Holiness prohibits grieving for the dead

8-11 Description of Priests Role

12-15 Holiness requires eating of the sacrifices

16-20 Incident of Eleazar and Ithamar’s disobedience

The central part of this chapter is the description of the Priests role in verses 8-11. The rest of the chapter is mirrored around that instruction. The chapter begins with Nadab and Abihu’s disobedience, and the chapter ends with Eleazar and Ithamar’s disobedience. But where Nadab and Abihu were immediately judged by God, Moses receives Aaron’s reasoning for the disobedience of he and his younger sons. What is going on here? Aaron is stepping into his role as priest, distinguishing between the holy and the common. He is evaluating the situation and seeking in all things to honor the LORD. His heart and his desire in all things is the LORD’s approval, not man’s.

Andrew Bonar, Minister of the Free Church of Scotland commented in 1846 on this passage: “He saw that Aaron entered into the spirit and meaning of the rites he ministered among; and was satisfied. And it is to be noticed that this attention to the spirit, and not to the mere letter, of the ceremonial law, at the very outset, indicated to Israel that the things signified by these types were their chief concern, not the bare types themselves. …Aaron’s service was not formality; it was a worship done in the spirit; and where the spirit could not accompany the rite, he left the rite undone. Herein he glorified God – he gave Him the honour due unto His name! He felt that it was not worship at all if his soul was not engaged; for “God is Spirit.” [Bonar, Leviticus p.207-208]

Where Nadab & Abihu’s disobedience was proud, arrogant and flagrant; Aaron was carefully distinguishing in his own heart what was common and what was holy, and what would be acceptable to God.


What can we take away from a passage like this? First of all, God is holy. God is zealous to defend his own honor. Especially among those who draw near to him. Lest we thing this is a distant Old Testament event with little relevance today, we need to be reminded of Ananias and Sapphira in Acts 5, who in the early church were struck dead for lying to the Holy Spirit. God still cares deeply that he be treated as holy. This is a gospel issue. Our interaction with God must reflect accurately who he is or no one will listen to our message, and God cares deeply that sinners come to him through the one way that he is to be approached, through the shed blood of our Lord Jesus.

Second, We must listen to God’s word.

Hebrews 12:25 See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. 26 At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.” 27 This phrase, “Yet once more,” indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. 28 Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, 29 for our God is a consuming fire.

Finally, God cares about your heart. Mere outward obedience without genuine affection for God is hypocrisy. True worship is not about my preference; true worship is that which is pleasing to God. Acceptable worship, worship in spirit and truth is worship characterized by reverence and awe. God is pleased when we approach him on the basis of Christ’s finished work.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~

August 2, 2016 Posted by | Leviticus | , , , , , , , , , | Leave a comment

1 Corinthians 13:4c; Not Promoting or Puffing Up Self

11/16 1 Corinthians 13:4c Not Promoting or Puffing Up Self ; Audio available at:

1 Corinthians 13 [SBLGNT]

4 Ἡ ἀγάπη μακροθυμεῖ, χρηστεύεται ἡ ἀγάπη, οὐ ζηλοῖ ἡ ἀγάπη, οὐ περπερεύεται, οὐ φυσιοῦται, 5 οὐκ ἀσχημονεῖ, οὐ ζητεῖ τὰ ἑαυτῆς, οὐ παροξύνεται, οὐ λογίζεται τὸ κακόν,

1 Corinthians 13 [ESV2011]

12:31 But earnestly desire the higher gifts. And I will show you a still more excellent way.

13:1 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. 2 And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing. 4 Love is patient and kind; love does not envy or boast; it is not arrogant 5 or rude. It does not insist on its own way; it is not irritable or resentful; 6 it does not rejoice at wrongdoing, but rejoices with the truth. 7 Love bears all things, believes all things, hopes all things, endures all things. 8 Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when the perfect comes, the partial will pass away. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. 12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known. 13 So now faith, hope, and love abide, these three; but the greatest of these is love.

Brace yourselves. This will be painful. Paul’s masterful prose in 1 Corinthians 13 is a scathing rebuke to everything that is wrong in us. It is a sharp scalpel that lays open the superficial appearance that we have it all together to show us the disease that lurks just under the surface.

So far, Paul has told us that love, God’s kind of love, the love without which we are worthless and will not enter God’s kingdom, love that we have because we have been loved this way by God, love that is the work of the Holy Spirit in us, this love is patient. It is long-tempered; it puts up with repeated wrongs done to it without becoming angry or hardened. Love is kind; it is genuinely and generously good hearted to others, even to the ungrateful and evil. Love does not envy; it is not unhappy at the success of others, it is not displeased when good comes to others. It is not jealous, even when others are favored above self.

Next, Paul comes to the root of the matter. Paul says love does not boast, and it is not arrogant. C. S. Lewis writes “The essential vice, the utmost evil, is Pride. Unchastity, anger, greed, drunkenness, and all that, are mere fleabites in comparison: it was through Pride that the devil became the devil: Pride leads to every other vice: it is the complete anti-God state of mind.” (Lewis, Mere Christianity, p.94)

Pride is insidious. Pride is sneaky. I spent most of this week reading about humility, studying humility, what it means to be humble, how we can love others with humility. Last night as I sat in my office putting together this message, I thought to myself, ‘this might well be the best message ever preached on humility’ …

To be clear, anything good in this message was probably stolen. I owe Andrew Murray, C.S Lewis, Jonathan Edwards, and many others a great debt in thinking through and clarifying the issues, especially Tim Keller in his insightful little book ‘The Freedom of Self-Forgetfulness’.

These two words, boasting and arrogance, along with the previous word envy all go together. Envy is what we do when we feel less than someone else and desire what they have. Boasting is what we do to attempt to make others think we are more than we are. Arrogance is when we think of ourselves more highly than we ought to think.


This word translated ‘boast’ is a very rare word. It is used only here in the entire New Testament, and it is rarely found in any other contemporary literature. It means to play the part of a braggart or windbag. Do you know anyone who is the hero of all his own stories, or who always has a bigger or better story than the next guy to tell? This is often a person who is either insecure or overly sure of himself. They are looking to others to satisfy a need for affirmation and admiration. Or they are so delighted with themselves that they assume you will be delighted with them too.

It seems that eloquent words and boasting were big problems among the Corinthian believers. Paul thanks God in chapter 1:

1 Corinthians 1:5 that in every way you were enriched in him in all speech and all knowledge—

Then down in verse 17, he has to confront their enthusiasm for eloquence.

1 Corinthians 1:17 For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.

…20 Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world?

1 Corinthians 2:1 And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom.

4 and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power,

The Corinthians were into high sounding speech, and they were into bragging rights. We could hear the conversation around a Corinthian dinner table: ‘Did you know, I was discipled by the eloquent Apollos. Oh yeah, well the apostle Paul led me to Christ. Oh yeah, well Peter, you know, the one Jesus called the rock? He baptized me. Oh, that’s nice. Too bad they are out of town at the moment. You see, I commune daily with the living risen Christ.’

This is one way to boast, to speak large about oneself. But this is not the only way to boast. A more insidious form of boasting takes its shape in a false humility. This is a self-abasing self-deprecating boasting. It can take the form of a pity party, where I am seeking affirmation by portraying how wretched and miserable and unfortunate and left out I am. Whether the boasting is self promoting or self defacing, the focus is on the self and attention is drawn to the self.

Love vaunteth not itself; it is not a braggart; it is not vainglorious, it does not sound its own praises, it is not a windbag, it does not seek to gain the applause or admiration or approval of others.


The word translated ‘arrogant’ or ‘proud’ is also a unique word. It shows up six times in 1 Corinthians, and only one other time in the entire New Testament. It is a word that literally means to inflate or puff up.

1 Corinthians 4:6 I have applied all these things to myself and Apollos for your benefit, brothers, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another. 7 For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?

1 Corinthians 4:18 Some are arrogant, as though I were not coming to you. 19 But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power. 20 For the kingdom of God does not consist in talk but in power. 21 What do you wish? Shall I come to you with a rod, or with love in a spirit of gentleness?

1 Corinthians 5:1 It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father’s wife. 2 And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you.

1 Corinthians 8:1 Now concerning food offered to idols: we know that “all of us possess knowledge.” This “knowledge” puffs up, but love builds up. 2 If anyone imagines that he knows something, he does not yet know as he ought to know. 3 But if anyone loves God, he is known by God.

The Corinthians clearly had over-inflated opinions of themselves. They had ballooned themselves out to be larger than life. They made themselves out to be bigger than they really were.

When is the last time you were walking down the street and you became aware of how well your left ankle was working? My, that ankle is working so smoothly and effortlessly, it bends and flexes in just the right way at just the right time. Left ankle, I am so pleased with how well you are functioning today! It amazes me how you can bear the entire weight of my body with every other step. You help me keep my balance so I don’t fall. You can adjust so readily to so many different angles and types of terrain. I have just become aware of how well you are doing your job and wanted to praise you for it.

The ankle asks for no attention. It simply does what it was created to do without applause, without fanfare. But have you ever had a body part that became infected or inflamed? You are only acutely aware of a body part when there is something wrong with it. Then it demands the attention of the entire body. Look, that ankle is swollen to twice the size of the other one. Paul used the metaphor of the different parts of the body working together in the last chapter. A part that is puffed up is unhealthy, it is much more sensitive and tender, and it cannot carry out its intended purpose well. It needs special treatment, special attention special care. The whole rest of the body has to compensate for that swollen inflamed ankle. It demands attention because it has a problem, something is wrong with it.

Lucifer’s Pride

Pride was the original sin. Isaiah tells us of Lucifer:

Isaiah 14:12 “How you are fallen from heaven, O Day Star, son of Dawn! How you are cut down to the ground, you who laid the nations low! 13 You said in your heart, ‘I will ascend to heaven; above the stars of God I will set my throne on high; I will sit on the mount of assembly in the far reaches of the north; 14 I will ascend above the heights of the clouds; I will make myself like the Most High.’ 15 But you are brought down to Sheol, to the far reaches of the pit.

He set his heart on ascending, being above the other angels, on being recognized as great, to be like the Most High. He, a mere created being, puffed himself up and desired the recognition and applause that was due only to the Most High God. In Ezekiel 28 we are told that his “heart was proud” (28:17). He wanted to be the center of attention.

When he tempted Eve, his temptation was centered around the inflated desire to be like God.

Genesis 3:5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”

Andrew Murray writes “When the Old Serpent, he who had been cast out from heaven for his pride, whose whole nature as devil was pride, spoke his words of temptation into the ear of Eve, these words carried with them the very poison of hell. And when she listened, and yielded her desire and her will to the prospect of being as God, knowing good and evil, the poison entered into her soul and blood and life, destroying forever that blessed humility and dependence upon God which would have been our everlasting happiness. And instead of this, her life and the life of the race that sprang from her became corrupted to its very root with that most terrible of all sins and all curses, the poison of Satan’s own pride. …And our insight into the need of redemption will largely depend upon our knowledge of the terrible nature of the power that has entered our being.” (Andrew Murray, Humility, p.19-20)

God is Not Proud

When we turn to look at the God who is love, we might wonder how these attributes of love fit. Is God proud? Can we really say that God does not boast, that he is not arrogant? We could argue that God is the most self-promoting being in the universe, and that he actively and unashamedly seeks his own glory.

Psalm 106:8 Yet he saved them for his name’s sake, that he might make known his mighty power.

Isaiah 48:9 “For my name’s sake I defer my anger, for the sake of my praise I restrain it for you, that I may not cut you off. … 11 For my own sake, for my own sake, I do it, for how should my name be profaned? My glory I will not give to another. 12 “Listen to me, O Jacob, and Israel, whom I called! I am he; I am the first, and I am the last. 13 My hand laid the foundation of the earth, and my right hand spread out the heavens; when I call to them, they stand forth together.

Ezekiel 20:9 But I acted for the sake of my name, that it should not be profaned in the sight of the nations among whom they lived, in whose sight I made myself known to them in bringing them out of the land of Egypt. …14 But I acted for the sake of my name, that it should not be profaned in the sight of the nations, in whose sight I had brought them out. …22 But I withheld my hand and acted for the sake of my name, that it should not be profaned in the sight of the nations, in whose sight I had brought them out. …44 And you shall know that I am the LORD, when I deal with you for my name’s sake, not according to your evil ways, nor according to your corrupt deeds, O house of Israel, declares the Lord GOD.”

Ezekiel 36:22 “Therefore say to the house of Israel, Thus says the Lord GOD: It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came.

We could look at Ephesians 1 in the New Testament and see that our salvation, from beginning to end, is “to the praise of his glory” (1:6, 12, 14).

How can God act for the sake of his own reputation and pursue his own praise and not be considered an arrogant boaster? The difference between God’s self-seeking and ours is that our self-seeking is puffed up or inflated, which means it is empty, and his is not one bit overstated. His claims are not inflated and empty, they are solid and substantial. He is exactly what he claims to be.

Isaiah 44:6 Thus says the LORD, the King of Israel and his Redeemer, the LORD of hosts: “I am the first and I am the last; besides me there is no god. 7 Who is like me? Let him proclaim it. Let him declare and set it before me, since I appointed an ancient people. Let them declare what is to come, and what will happen.

Paul says in Romans 12:

Romans 12:3 For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, …

We are not to think of self more highly than we ought. We often do. God does not think more highly of himself than he ought to think. He ought to recognize himself as the supreme being that is. For him to do anything less, for him to speak or act in a way that does not communicate that he is the supreme all satisfying end-all and be-all would be idolatry.

God is not insecure or in need of our affirmation. He loves us and wants us to affirm that which is most valuable, namely himself.

Christ is Not Proud

When we look to Jesus, we see the perfectly honest humility of God on display.

John 13:3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, 4 rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. 5 Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him.

Jesus knew who he was. Yet that did not prevent him from acting in a humiliating way out of love and service toward others.

Philippians 2:3 Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. 4 Let each of you look not only to his own interests, but also to the interests of others. 5 Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Jesus was in very nature God from all eternity. And while he was here, he clearly communicated that he was equal to and one with his Father. But while man could never puff himself up to become like God, God emptied himself by becoming like man and taking on our nature. He humbled himself by taking on our sin and dying in our place on the cross. Being undiminished deity, he aimed not at his own interest but the interest of others; he used his ability for the good of others. Jesus showed us what truly humble greatness looked like.

A God-Focused Gospel Humility

What might this not puffed up not boasting love look like in us? I’ve heard it said that true humility is not thinking less of self, but thinking of self less. Love is so focused on others that it simply free from that painful self-focus. Our culture is obsessed with self-esteem; we think all our problems stem from an unhealthy self-esteem. But in the bible, we are never commanded to love ourselves; that is taken for granted. We are commanded to love God and others; that is our problem. If our focus shifts from ourselves to others and to God, we will be more satisfied than we could ever be in seeking to improve our self-esteem. Jesus said:

Mark 8:34 … “If anyone would come after me, let him deny himself and take up his cross and follow me. 35 For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it.

Deny self, follow Jesus, lose your life for his sake, and you will find you are truly living. The Psalmist tells us:

Psalm 37:4 Delight yourself in the LORD, and he will give you the desires of your heart.

Stop boasting in self, stop focusing on self, instead delight yourself in the Lord. Desire above all that God be rightly esteemed for who he is. Take absolute joy in God being God. Delight that he is who he is. Take pleasure in admiring his attributes. Free yourself from the bondage of comparing and simply admire. Enjoy God for who he is. Humility is not measuring yourself in comparison with God and seeing the vast difference. Humility is being so lost in admiration that you forget to look at yourself at all.

Then take that self-forgetful love for God and turn it toward your neighbor. Stop measuring yourself and comparing yourself. When you

see a person who is beautiful or handsome or strong or gifted or well liked or has accomplished great things, simply delight in them as a person. Praise God for them. Find joy in their ability to be who God created them to be. And when you see someone who is ugly or irritating or struggling or hurting, don’t measure yourself and compare yourself to them. Humbly love them. Seek their good.

And when you do become aware of yourself, don’t worry too much about what others think of you; don’t worry too much about how you esteem yourself; the only opinion of you that holds any weight is what God thinks of you. In spite of who you were, God chose you. He pursued you. He loved you. He bought you. He washed you and cleansed you and made you beautiful. He clothed you in his own perfect righteousness. He calls you a son. He is well pleased with you. He delights in you.

1 Corinthians 1:26 For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being might boast in the presence of God. 30 And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, 31 so that, as it is written, “Let the one who boasts, boast in the Lord.”

Love does not promote itself. Love does not inflate itself. Boast in the Lord. Delight in the Lord. Let your joy be rooted in the rock solid reality of who God is and how he loves you. Let that joy in God spill over in humble love to others.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~

November 16, 2014 Posted by | 1 Corinthians, podcast | , , , , , , , , , , , , | Leave a comment

John 11-12; Resurrection Belief

04/20/14 Resurrection Sunday Audio available at:

Resurrection Sunday

Today is Resurrection Sunday, the day we celebrate our Lord and King triumphing over death. Experiencing deep emotional distress, betrayal by a friend, run through multiple courts that made a mockery of justice, having been whipped, beaten, mocked, spit at, nailed to a cross, a spear thrust into his heart to verify he was dead, taken down, quickly embalmed, and placed in a tomb. And those are merely the physical things he endured. The scriptures tell us that he died ‘for our sins’. He endured the wrath of God toward every sin I have ever committed. And after all that, Jesus didn’t stay dead! Some of his followers showed up after the Sabbath was over, on the morning of the first day of the week, and found the stone had been removed from the entrance to the tomb, and the body was missing. Jesus began to appear to his followers, and over the next 40 days, he presented himself alive, walked, talked, cooked, ate, and taught his disciples, sometimes with one or two, sometimes with the 11 disciples, sometimes in large groups, even appearing to more than 500 at once. At the end of the 40 days, he went out with his disciples to Bethany, commissioned them to make disciples of all nations, and then ascended into the sky while they were all watching and disappeared from sight. This is amazing!

What do you think of this story? Different people respond differently to news like this. There are several possible responses to a supernatural event like this.

Aurora, Texas

Let me tell you another story. Early morning April 17, 1897 something crash landed near the north Texas town of Aurora. A newspaper described a mysterious cigar shaped airship that ran into a windmill, spreading debris across several acres. Among the wreckage, there was a small humanoid body discovered, which an eye-witness described as “not an inhabitant of this world.” That body was buried at the local cemetery in Aurora. Is there an alien buried in Aurora, Texas? Is it a hoax? What do you think of this story? I tell that story, not because I think there is any truth to it, or any similarity between it and the resurrection of our Lord, but only to demonstrate that there are several different responses we can have to unbelievable supernatural news.

Resurrection of Lazarus

Turn with me in your bibles to John chapter 11. I want to look at the resurrection of Lazarus, and some of the different responses people had to that supernatural manifestation of Jesus’ divine power. I think as we look at this, each of us will be able to identify what our response is to Jesus’ resurrection. What you think really happened in Aurora, Texas in 1897 doesn’t make much difference at all in your life today. What you believe about the resurrection of Jesus makes all the difference, and the way you live life will be radically different depending on what your response is to this amazing news.

In John 11, we read that Jesus purposely waited two days after he had received news that Lazarus was ill, then he told his disciples that Lazarus had died and that he intended to go raise him from the dead so that his disciples would believe. When Jesus arrives near Bethany, Lazarus had been dead four days. Jesus talks with Lazarus’ sister Martha outside the village, and then sends her to get Mary. There was a group of Jews who were there mourning the death of Lazarus. They followed Mary and Jesus to the tomb, and Jesus ordered that the stone be removed from the opening of the tomb. Jesus prayed to his Father out loud for the benefit of the people that were present. Then he commanded Lazarus to come out. Lazarus, who had been dead four days, came out of the tomb, bound hand and foot with the linen burial strips, and his face wrapped with a cloth. Then Jesus ordered the bystanders to set him free from the burial cloths. That would have been an amazing event to witness!

John 11:45 Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him, 46 but some of them went to the Pharisees and told them what Jesus had done. 47 So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this man performs many signs. 48 If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.”

Here we see some of the responses to the supernatural. Many of the eye-witnesses believed in Jesus. They saw what Jesus did. They drew conclusions based on the evidence they had seen, and they believed him to be the life-giver, the Messiah.

Predisposed to Disbelieve

But some went and told on him to the religious leaders. They gave their eye-witness accounts to the chief priests and the Pharisees. The religious leaders had a problem. There was no denying the evidence. Jesus had done many supernatural signs, identifying himself as the King who comes in the name of the Lord. They were worried that if they let him go on doing miraculous signs, everyone would believe in him. We begin to see another response to resurrection. These religious leaders were predisposed to disbelieve. They were so hardened in their own opinion that they refused to consider the possibility that they were wrong. Don’t confuse me with the facts, my mind is already made up. They were presented with the evidence, but the implication of that evidence was a threat to them. They had a place and a people. They had power, authority, control. Because so many were believing in Jesus, they were in danger of losing their privileges and their position. These men were not interested in the truth. They knew the evidence. But they personally had a lot to lose, and they considered what they would lose as more important than the truth.

Verse 53 gives their shocking conclusion:

John 11:53 So from that day on they made plans to put him to death.

They are so threatened, that they want to discount and demolish and destroy the evidence. The evidence poses a threat to them that they must dispose of the evidence. Jesus must be stopped. He must be killed.

Let’s keep reading.

John 11:57 Now the chief priests and the Pharisees had given orders that if anyone knew where he was, he should let them know, so that they might arrest him.

John 12:1 Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. 2So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table.

This was quite the dinner party. Both Jesus, the miracle worker who raised his friend from the dead, and Lazarus, the one who had been in the tomb four days, who is now alive, were having dinner together. Then down in verse 9:

John 12:9 When the large crowd of the Jews learned that Jesus was there, they came, not only on account of him but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests made plans to put Lazarus to death as well, 11 because on account of him many of the Jews were going away and believing in Jesus.

There were pharisees who actually wanted to take Lazarus, whom Jesus raised from the dead, and put him to death. Lazarus was incontestable evidence that Jesus was who he claimed to be, but rather than reconsider their conclusions in light of the evidence, they simply wanted to do away with the evidence. These religious leaders were willing to bear false witness and even commit murder, in order to get rid of the evidence. If your leaders are willing to break the commandments in order to protect their position, it is time to stop following those wicked men.

John 12:17 The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18 The reason why the crowd went to meet him was that they heard he had done this sign. 19 So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.”

This tells us that the Palm Sunday crowd that welcomed Jesus as ‘the King of Israel, who comes in the name of the Lord’ came because they had heard about the resurrection of Lazarus. The crowd that had witnessed that supernatural event had continued to testify to the truth of the identity of Jesus, and they were gaining momentum.

The Rich Man and Lazarus

Many say that if they are only presented with enough evidence, they will be convinced. But that is simply not true. Some are so content with their pride power, privilege and position that there is no evidence that would persuade them, in fact they will seek to destroy the evidence. Jesus told a story about a rich man and a poor beggar named Lazarus. Both died, Lazarus was carried to the side of Abraham, and the rich man to a place of torment, where he was in anguish in the flame. When he could get no relief, he asked for Lazarus to be sent back to warn his brothers, so that they would not also end up in the place of torment.

Luke 16:29 But Abraham said, ‘They have Moses and the Prophets; let them hear them.’ 30 And he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent.’ 31 He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.’”

The rich man believes that if his brothers just have enough evidence, supernatural evidence, then they will believe. He is wrong. Abraham points them back to Moses and the Prophets, back to the written word of God, the Old Testament Scriptures. That is enough. Supernatural experiences do not save. This is a heart problem. Some of you today might be in this position, your heart is hardened to the possibility that the Bible is true and Jesus is who he claimed to be. Some of you might be so comfortable and content with what you believe about God that even if what you believe is contradicted by all the evidence and the clear teaching of the word of God, you will stay where you are because you feel threatened, you feel you have too much to lose. It’s hard to be wrong. It’s harder to admit you were wrong. Some people are so proud that they will go to hell before they admit they were wrong. Even if Jesus really is who he claims to be, and all the evidence points in that direction, some will refuse to believe.

Curious Onlookers

What can we say about those who saw Lazarus raised from the dead and did not believe, but instead went and reported to the religious leaders what had happened? They believed, in a sense. They saw what they saw. The dead man came out of the tomb. They may have even helped to unwrap him. They believed that the event happened. But they did not believe what that supernatural event meant. They did not believe in Jesus. They didn’t follow Jesus. They went and reported what they had seen. They were curious onlookers. They were fascinated, amazed, excited, they didn’t want to miss out on anything, They came to see. There were some who came to the dinner, who were not so interested in Jesus as they were in seeing the man who was in the tomb four days and now was alive. They were intrigued.

Did you ever notice, driving along the freeway, traffic slows to a crawl for what seems hours, and you finally get to the accident scene, and there is a crunched car and a few emergency vehicles with lights flashing, they are not even on your side of the freeway, and there are no lanes blocked? Why is it that everyone slows down when passing an accident scene? They don’t intend to stop and get out and help, they just want to see, they want to know what’s going on. They might want to snap a picture and post it on facebook to tell their friends how long they sat in traffic. They don’t really care about the people involved, and wouldn’t think of inconveniencing themselves to get involved. They just want to be in the know. And they want to have the information to pass on to others.

Do you think these people who told the chief priests and Pharisees what Jesus had done intended to play a part in getting him killed? Do you think they cared? They believed that the event really happened. But they went on with life as if it was just one more wreck on the side of the road that they got to see.

Some of you today might believe that Jesus was really crucified, and that he really rose from the dead, but that information doesn’t change the way you live. Friends, Jesus is alive, and one day you will stand before him and answer to him. If you knew that I died for you and rose from the dead, why didn’t you follow me?

The Fact of the Resurrection

The resurrection of Jesus is a historical fact. There was a man named Jesus, who lived in Nazareth, who was executed by Rome on a cross, who was buried in a tomb, that tomb was secured by a Roman guard, and the body went missing. His enemies could not produce the body. Literally hundreds of eye witnesses claimed to see the risen Lord with their own eyes over the next 40 days, many in groups. Many of them were skeptical and had to be convinced. They witnessed him eating and drinking, some even having the opportunity to touch his physical body and physically authenticate the wounds from crucifixion. A large group saw his body ascend into the sky and disappear. Many of his followers suffered execution because they continued to testify to the identity and resurrection of Jesus.

The only viable explanation of the evidence is that Jesus really did supernaturally rise from the dead. If that is true, then we must look carefully at who Jesus claimed to be and what he taught. Jesus claimed to be the way, the truth, the life, the only way to the Father. He claimed to be one with his Father. He calls us to come to him and to follow him. We must take seriously what he said. The only religious leader who claimed to be God and then rose from the dead deserves not just to be talked about. He deserves to be followed.


I imagine that very few of those who were present when Lazarus was raised from the dead doubted that the event really happened. But I imagine that many who weren’t there but heard their story were very skeptical. That may be why they showed up at dinner in Bethany. There is nothing wrong with being skeptical. Most of the disciples were skeptics about Jesus’ resurrection. The disciples didn’t believe the women who first went to the tomb when they claimed to have seen Jesus (Lk.24:11). Peter went back to fishing (Jn.21:3). Thomas refused to believe unless he could touch the evidence with his own hands (Jn.20:25). Jesus gladly presented him with the evidence he desired. Thomas is not rebuked for being a skeptic. But after presenting him with evidence, he does tell him to stop doubting and believe.

Some of you today might be skeptics. To you I want to say ‘welcome!’ Ask questions. Investigate. Scrutinize the evidence. Passionately pursue the truth. But make sure that you are willing to follow the truth, whatever it costs.

Some Believed

Some who saw the supernatural sign, or heard about it, listened to Jesus and believed in him. They became his followers. Some gave up their business, their livelihood, their families to follow Jesus. Some gave up everything. Many of them suffered horrific deaths that they could have escaped if only they would renounce Jesus as a fraud. Jesus’ followers experienced and taught that the same power that raised Jesus from the dead was at work in his followers. That same resurrection power began to clothe the timid with boldness, it transformed fishermen, tax collectors and zealots into heralds of the truth, transformed sinners into forgiven warriors willing to lay down their lives for the sake of their Master, willing to let go of everything and go to the ends of the earth to make him known.

So I ask you again, where do you see yourself? Are you so set in what you believe that you are not even interested in what is true? Are you a curious onlooker, intrigued by the supernatural, even believing that Jesus is who he claimed to be, but it makes no difference in your life? Are you skeptical, but you really want to know the truth? Or are you convinced that Jesus is God in the flesh come to die for your sins, you have come to him to be forgiven of all your sins, and you are willing to follow him wherever he leads?

It is my prayer that wherever you are, God would so work in your heart that you would become a believer, a follower of Jesus and experience his resurrection power transforming you. Experience life!

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~

April 20, 2014 Posted by | occasional, podcast | , , , , , , , , , , , , , , , , , | Leave a comment

1 Corinthians 8:1-3; Love and Knowledge

02/16 1 Corinthians 8:1-3 Love and Knowledge; Audio available at:

1 Corinthians 8 [SBLGNT]

1 Περὶ δὲ τῶν εἰδωλοθύτων, οἴδαμεν ὅτι πάντες γνῶσιν ἔχομεν. ἡ γνῶσις φυσιοῖ, ἡ δὲ ἀγάπη οἰκοδομεῖ. 2 εἴ τις δοκεῖ ἐγνωκέναι τι, οὔπω ἔγνω καθὼς δεῖ γνῶναι· 3 εἰ δέ τις ἀγαπᾷ τὸν θεόν, οὗτος ἔγνωσται ὑπ’ αὐτοῦ.

1 Corinthians 8 [ESV2011]

1 Now concerning food offered to idols: we know that “all of us possess knowledge.” This “knowledge” puffs up, but love builds up. 2 If anyone imagines that he knows something, he does not yet know as he ought to know. 3 But if anyone loves God, he is known by God. 4 Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” 5 For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”— 6 yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.

In chapters 8-10, Paul tackles another issue brought to him by the church in Corinth. In chapter 7, he says ‘now concerning the matters about which you wrote’, and he addresses issues of relationships, marriage, celibacy, the divorced and widowed, remarriage and betrothal. Here in chapter 8, he begins ‘now concerning food offered to idols’, and he engages this topic at length through the next three chapters. In our effort to understand the details of the passage before us, it will be helpful to look at the background of this issue culturally, theologically, and historically, and to look at some of the conclusions Paul draws in chapter 10, so we can understand where he is going with his logic.

Cultural Background

First of all, the cultural background. Corinth, like much of the Graeco-Roman world, was a culture immersed in idolatry. Some of the deities that were revered in Corinth would include Chronos, Poseidon, the Sun, the Calm, the Sea, Aphrodite, Artemis, Isis, Dionysus, a tree, Fortune, Apollo, Hermes, Zeus, Asclepius, Bunaea, and others (R.Collins, 1999: 314, cited in BECNT, p.373).

Three distinct issues would face a resident in Corinth, and Paul addresses each of these: eating in the temple of an idol (8:7-13; 10:1-22); eating food bought in the market (10:23-27); and eating food in private homes of unbelievers (10:28-31).

The problem of idolatry was pervasive, because pagan religion was inextricably linked to every area of life. Civic and political life included emperor worship and idolatry. Each trade guild would typically be associated with a pagan deity, company parties would be held in the idol’s temple, and everyone employed in this trade would be expected to participate. Excavations at the Asclepion revealed multiple dining rooms and a large courtyard that could be used to host large banquets. Temple dining rooms could be rented out to commemorate weddings, birthdays, the birth of a child, coming of age parties, election victories, funerals, and the like (Kim, 1975, cited in BECNT p.348). Idolatry was even linked to sports; the Isthmian games hosted by Corinth included pagan sacrifices. If you went to the market to buy meat, it was likely to have been sacrificed to or dedicated to some pagan god. There was a fear that bad spirits would enter the body through food, so food was dedicated to a deity in hopes that that deity would protect the consumer from harmful spirits. Animals that were offered in these temples would end up in three places. Some of the meat was burned to the god. Some was given to the priests as their portion. If they had more than they could consume, they would sell it in the market. A portion was given to the person who offered the sacrifice, either to be eaten in one of the temple dining rooms for a celebration, or to be taken home and consumed with family and friends. This was a major issue for someone who believed in Christ, because a refusal to participate in a work party could cost you your job. A refusal to eat food served at an unbelieving friend’s home could end the relationship. A refusal to attend family celebrations would alienate you from your unbelieving family. This is the kind of dilemma facing the church in Corinth.

Theological Background

Now let’s look at the theological and historical background of this issue. The whole bible is clear that there is only one true God. The bible opens with the declaration that in the beginning God created all that exists.

Psalm 96:4 For great is the LORD, and greatly to be praised; he is to be feared above all gods. 5 For all the gods of the peoples are worthless idols, but the LORD made the heavens.

When God gave his commandments to his people he said:

Exodus 20:2 “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. 3 “You shall have no other gods before me. 4 “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. 5 You shall not bow down to them or serve them, for I the LORD your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, 6 but showing steadfast love to thousands of those who love me and keep my commandments.

Throughout the history of Israel, idolatry was a problem. We might not realize how relevant this issue is to us today. I would guess that not many of us have an image that we worship or a temple that we visit. But idolatry extends beyond images to anything that takes priority over God’s absolute right to first place, whether family or pleasure or work or power or pride. God described his people as “They always go astray in their heart; they have not known my ways” (Heb.3:10).

Historical Background

When we come to the historical background of this issue in the church in Corinth, we find that it had already been settled. When the good news of Jesus was believed by non-Jewish people, the question arose as to what parts of the Jewish law must be followed for a Gentile to become a genuine follower of Jesus, particularly, must they be circumcised. The early church discussed this issue and affirmed that salvation is by grace alone through faith alone in Jesus Christ alone. They wrote a letter to the Gentile churches stating:

Acts 15:28 For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements: 29 that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.”

This decision was delivered to the churches in Gentile regions by Paul and Barnabas. That was Acts 15. In Acts 18, Paul arrives in Corinth and spends a year and a half preaching the gospel and establishing the church there. Certainly the issue of idolatry would have come up in a city like Corinth, and the Apostle certainly would not have withheld this decision from the Jerusalem church about this important issue. Paul wrote to the Thessalonians while he was in Corinth, and he wrote this:

1 Thessalonians 1:7 …you became an example to all the believers in Macedonia and in Achaia. 8 For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. 9 For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God,

Corinth is in the region of Achaia. Paul, writing from Corinth, commends the believers in Thessalonica that they turned to God from idols. There is no such thing as turning to the one living and true God and continuing to worship idols. This is not a gray area, this is black and white. They had the decision of the Jerusalem church on it. It appears that the believers in Corinth were feeling the pressure of their culture and questioning this decision. They wrote to Paul giving their reasons why they felt that they could as Christians partake of food sacrificed to idols and attend social functions in the pagan temples. Paul could have simply hammered them with the Jerusalem edict and demanded that they comply. Instead he lays out careful reasoning to to lead them to the proper conclusion. We can see some of his conclusions if we jump ahead to chapter 10. He says in 10:7 “Do not be idolaters as some of them were…” and in verse 14 “Therefore, my beloved, flee from idolatry.” He equates idolatry with making sacrifices to demons and says in verse 20 “..I do not want you to be participants with demons. You cannot partake of the table of the Lord and the table of demons.” Addressing the question of meat of unknown origin, he says in verse 28 “But if someone says to you, ‘This has been offered in sacrifice,’ then do not eat it…”

Flow of Argument

Seeing the conclusions Paul draws, let’s back up and follow his argumentation through these chapters. Apparently the Corinthian logic ran something like this: “all of us possess knowledge” (v.1) that “an idol has no real existence” because “there is no God but one” (v.4), and we know that “food will not commend us to God” (v.8), therefore “all things are lawful” (10:23) so we have the right to eat whatever we want wherever we want. Paul starts by pointing out the inadequacy of knowledge without love (8:1-3). He reminds them that because there is truly only one God, we exist for him and must obey him (8:4-6). He warns that their behavior may destroy a brother for whom Christ died (8:7-13). In chapter 9, he uses himself as an example of what it looks like to lay down your own rights for the sake of the gospel and the good of others. In chapter 10, he illustrates the danger of idolatry from the Old Testament example of Israel in the wilderness (10:1-13). He shows the incompatibility of idolatry and the Lord’s supper (10:14-22), and he concludes with some practical instructions on how to handle different situations in pagan society (10:23-11:1).


Now that we seeing where he is going with his flow of thought, let’s back up and examine his first point about knowledge and love. He introduces the topic ‘now concerning food offered to idols’ and then he quotes the Corinthians, possibly a line from their letter: ‘we know that all of us possess knowledge’, and then he begins to interact with their assertion. The kind of ‘knowledge’ they claim to have may cause more harm than good. He says ‘this knowledge puffs up’. He has talked quite a bit about knowledge already in this letter. At the opening of the letter, he:

1 Corinthians 1:4 I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus, 5 that in every way you were enriched in him in all speech and all knowledge—

He reminds them that any knowledge they do have is an undeserved gift from God. In chapters 1-3 he contrasts the foolish wisdom of this world with the powerful foolishness of the message of the cross. He points out that this is supernatural wisdom, revealed by God to the foolish, weak, low, despised nothings. God’s true wisdom is meant to humble us, not to puff us up. This word ‘puffed up’ is found in the New Testament 7 times, 6 of them in this letter (4:6, 18, 19; 5:2; 8:1; 13:4). The Corinthians had a problem with pride. Their egos were over-inflated.

Paul says here that ‘knowledge puffs up, but love builds up’. Is Paul pitting love against knowledge? Is he promoting anti-intellectual ignorance? Love without knowledge? Heavens NO! You have to pay attention and think clearly and carefully to follow Paul’s logic in these chapters. In writing this letter he assumes that they will have to use knowledge. When Paul thanked God for their being enriched in knowledge, he was not joking. Knowledge is a gift from God. In verse 2, he says:

8:2 If anyone imagines that he knows something, he does not yet know as he ought to know.

There is a way that we ought to know. He does not say ‘you should just turn off your brains and start loving people.’ No, the Corinthians ought to know, but in a different way than they did. Ten times in this letter, Paul asks the question ‘do you not know?’ and each time he is rebuking them for their ignorance of a basic truth of Christianity that they ought to know. In Ephesians 1:8, Paul says that God lavishes the riches of his grace on us ‘in all wisdom and insight’. When Paul prays for the Colossians, he says:

Colossians 1:9 And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10 so as to walk in a manner worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God.

Fruitfulness comes in connection with an increase in the knowledge of God, not a decrease in knowledge. Paul’s concern for his unbelieving Jewish brothers is that:

Romans 10:2 For I bear them witness that they have a zeal for God, but not according to knowledge.

Their danger was that they had a passionate love for God, but it was not according to knowledge. They were ignorant of the righteousness of God that comes through faith in Christ. Love without knowledge does not save. Paul tells Timothy that God

1 Timothy 2:4 who desires all people to be saved and to come to the knowledge of the truth.

Coming to the knowledge of the truth is equated with being saved. In Romans 1, the wrath of God comes on those who ‘exchange the truth about God for a lie’ (1:25). In the Old Testament, God says ‘My people are destroyed for lack of knowledge’ (Hosea 4:6; Is.5:13) and they have ‘rejected knowledge’.

Jesus was clear on this. He said:

John 8:31 So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, 32 and you will know the truth, and the truth will set you free.”

In knowing the truth, there is freedom. Knowing the truth comes from abiding in the word of Jesus.

Inflating Self or Building Others

Paul is not arguing for less knowledge and more love. It is not that they know too much, but they don’t know in the right way. Paul rebukes this knowledge that is characterized by pride. This kind of knowledge shows itself by an inflated ego, by a feeling of superiority, looking down on others. The goal of true knowledge is not inflating self but building others up. Paul will have more to say in chapters 12 and 14 about using our gifts, even gifts like knowledge, to build up others, to build up the body of Christ. He will have more to say about the essential nature of love, real selfless love that the Corinthians lacked, in chapter 13. In the issue of idolatry, Paul is bringing the Corinthian church back to first principles. The first and greatest commandment, according to Jesus, is to love God and love neighbor. Any participation in idolatry is a blatant failure to love God above all else, and as he will show in the rest of this chapter, participation in idolatry is a failure to love our neighbor for whom Christ died.

Know that You Don’t Know

The Corinthians asserted ‘all of us possess knowledge’; Paul warns

8:1 … This “knowledge” puffs up, but love builds up. 2 If anyone imagines that he knows something, he does not yet know as he ought to know.

The one who thinks he knows something does not yet know as he ought to know. There is a self-confident knowing that Paul says is not yet knowing, and there is the way we ought to know, which is characterized by a humble awareness of our own weakness and limitations. Socrates said “The only true wisdom is in knowing you know nothing.” Paul warned in chapter 3:

1 Corinthians 3:18 Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise.

In Romans 11, he pushes us beyond the human limits of knowledge:

Romans 11:33 Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! 34 “For who has known the mind of the Lord, or who has been his counselor?”

True knowledge is beginning to comprehend that God is incomprehensible, unsearchable, inscrutable. God is infinitely beyond what a finite human being could ever know.

Ephesians 3:17 so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, 18 may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.

When we begin to know that the love of Christ goes beyond measurable dimensions, goes far beyond our knowledge, we begin to know as we ought to know.

8:2 If anyone imagines that he knows something, he does not yet know as he ought to know. 3 But if anyone loves God, he is known by God.

Here again we see true knowledge defined by love. Loving God is set in contrast to thinking you know something. Paul is bringing them back to first principles. The fear of the Lord is the beginning of wisdom. The greatest commandment is to love the Lord your God with heart and soul and mind and strength. Wisdom would be to start with the greatest command, the command to love God. To love God is to put him first in everything. So if the ‘knowledge’ of the Corinthians is allowing them to participate in idolatry, then that knowledge is really foolishness.

Known By God

The one who thinks he knows is contrasted with the one who loves God. This one is said, not to know God, but to be known by God. Why does he turn this around? Paul could have said ‘the one who loves God is the one who truly knows him’; but instead he says ‘the one who loves God is the one who is known by him.’ To be known by God is to belong to God, to experience his unmerited grace, to be chosen by him. In Amos 3, God says of Israel “You only have I known of all the families of the earth”.

Exodus 33:17 And the LORD said to Moses, “This very thing that you have spoken I will do, for you have found favor in my sight, and I know you by name.”

All the people in a kingdom know their king. Some may love him and some may hate him, but they all know him. But to say that the king knows me is to say much more. In most kingdoms, very few could claim that they are known by the king.

Galatians 4:9 But now that you have come to know God, or rather to be known by God, …

The greatest thing is not that we know God. The greatest think is that he knows us.

2 Timothy 2:19 But God’s firm foundation stands, bearing this seal: “The Lord knows those who are his,” …

For God to know us is sheer undeserved mercy.

Ephesians 2:3 … were by nature children of wrath, like the rest of mankind. 4 But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ— by grace you have been saved—

God loves us not because of, but in spite of what we are. It is undeserved favor. If anyone loves God, it is because he is first known and loved by God.

1 John 4:19 We love because he first loved us.

This is a powerful antidote for idolatry. To know that the incomprehensible love of Christ has been lavished on me, to know that Christ loved me and gave himself for me, to know that I am known, intimately known and loved by the King of kings, stirs in my heart an affection for God, a deep love for God, a desire to put him first over everything else. This is not ‘I am under the authority of the Jerusalem decree, I am prohibited from eating food sacrificed to idols’; this is ‘I am known by God, loved by God! Wonder of wonders! How could I possibly give any hint that my allegiance or my affections are toward anything else besides God? Come what may, I will worship the Lord my God and him only will I serve.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~

February 16, 2014 Posted by | 1 Corinthians, podcast | , , , , , , , | Leave a comment

1 Corinthians 5:6-8; Celebrate the Festival

09/15 1 Corinthians 5:6-8 Celebrate the Festival; Audio available at:

1Cor 5 [SBLGNT]

6 Οὐ καλὸν τὸ καύχημα ὑμῶν. οὐκ οἴδατε ὅτι μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ; 7 ἐκκαθάρατε τὴν παλαιὰν ζύμην, ἵνα ἦτε νέον φύραμα, καθώς ἐστε ἄζυμοι. καὶ γὰρ τὸ πάσχα ἡμῶν ἐτύθη Χριστός· 8 ὥστε ἑορτάζωμεν, μὴ ἐν ζύμῃ παλαιᾷ μηδὲ ἐν ζύμῃ κακίας καὶ πονηρίας, ἀλλ’ ἐν ἀζύμοις εἰλικρινείας καὶ ἀληθείας.

1Cor 5 [ESV2011]

5:1 It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father’s wife. 2 And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you. 3 For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. 4 When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, 5 you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.

6 Your boasting is not good. Do you not know that a little leaven leavens the whole lump? 7 Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. 8 Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.

The church in Corinth had a problem. They had a problem with being puffed up. They had a problem with pride. Paul takes a sharp needle and applies it to their over-inflated balloon in order to bring them back to a humility appropriate to those who are only sinners saved by God’s grace through the cross of our Lord Jesus.

6 out of the 7 times that the word ‘puffed up’ or ‘arrogant’ appears in the New Testament, it is in 1 Corinthians. In 4:6 he tells them that they need to learn “not to go beyond what is written, that none of you may be puffed up in favor of one against another.” In 4:18-19 he says that some are arrogant or puffed up, as though I were not coming to you, but he warns that he will come and find out not the talk of these puffed up people, but their power. In verse 2 of this chapter, he says that they are puffed up when they ought rather to be mourning. In chapter 8, he says that knowledge puffs up, but love builds up. In chapter 13 he says that love does not envy or boast, and it is not puffed up. They have an over-inflated view of themselves.

He repeatedly addresses boasting in this letter. In chapter 1, he reminds them that God chose to save in such a way “so that no human being might boast in the presence of God.” He quotes the Scripture “let the one who boasts, boast in the Lord.” He concludes in chapter 3 “so let no one boast in men.” In chapter 4, he asks “what do you have that you did not receive? If then you received it why do you boast as if you did not receive it?” In this passage he starts out by saying “your boasting is not good.” The Corinthians had a problem with pride, with being puffed up, with boasting.

In the first verses of this chapter, he applies the sharp point of glaring evidence to burst their over-inflated balloon. They, who claim to be so wise and strong and spiritual and mature, are tolerating a form of sexual immorality in the church that is not even tolerated among unbelievers. The church of Jesus Christ must have higher standards of morality than the world, not lower.

They are arrogant when they ought to be grieving. Their boasting is not good. They may have been flaunting this immoral person as an example of their so-called freedom in Christ. More likely, they were aware of the issue, but simply chose to look the other way and pretend that this sin did not affect them. They took an individualistic attitude toward spirituality; as if it were every man for himself. They may have even been boasting that they were not like this sinner.

Do You Not Know?

Paul rebukes their pride head on, and asks them an insulting question. This is the second of ten such questions we find in 1 Corinthians. To ask someone who claims to be wise and advanced and super-spiritual ‘do you not know?’ is a blow to the ego. You think you are so wise; you are self-deceived. Let me bring you back to the basics. There are some really simple things you ought to know, but the evidence of your actions reveals that you are ignorant of these basic truths. Do you not know?

A little leaven leavens the whole lump. This is a proverbial principle. We might say ‘one bad apple spoils the whole bunch’. Paul is pointing out the organic unity and interconnectedness of the church body. You all are one lump of dough. Because of our connection with Christ, we are connected with one another. We have been kneaded together through trials into a single indivisible whole. Each piece of dough is organically connected with the whole, and affected by the whole. The sin of one will infect or taint all the rest.

Jesus told his disciples to ‘watch out and beware of the leaven of the Pharisees and Sadducees’ (Mt.16:6). “They understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees” (Mt.16:12) “which is hypocrisy” (Lk.12:1).

Leaven in that day was a starter of dough that already contained living organisms which feed on the sugars and release carbon dioxide. The carbon dioxide is trapped inside the dough which causes the dough to rise or become inflated or puffed up. Once leaven is introduced into a lump of dough, it will quickly permeate the entire batch of dough. A tiny piece of this leavened dough can be broken off and used to leaven other batches of dough. The smallest amount of leaven can affect a huge amount of dough. Leaven in the bible is used as an illustration of sin. Because the body of Christ is bound together in unity, the church cannot claim to be spiritually advanced when evil is tolerated among them. Don’t think that because you are not personally involved, you are innocent. There is corporate identity and corporate guilt. That is why Paul does not address the sinner. He addresses the group of believers and calls for them to take action.

Elsewhere he uses the illustration of the church as a body. If one part of the body is infected, the whole body is at risk. Sometimes desperate measures are necessary to curb the spread of the cancer. But you don’t go around haphazardly lopping off limbs. That is a last resort when every other kind of healing rescue has failed.

Passover and the Feast of Unleavened Bread

What Paul has in mind here is the feast of unleavened bread that began with the passover celebration. Listen to God’s instructions from Exodus 12.

Exodus 12:15 Seven days you shall eat unleavened bread. On the first day you shall remove leaven out of your houses, for if anyone eats what is leavened, from the first day until the seventh day, that person shall be cut off from Israel. 16 On the first day you shall hold a holy assembly, and on the seventh day a holy assembly. No work shall be done on those days. But what everyone needs to eat, that alone may be prepared by you. 17 And you shall observe the Feast of Unleavened Bread, for on this very day I brought your hosts out of the land of Egypt. Therefore you shall observe this day, throughout your generations, as a statute forever. 18 In the first month, from the fourteenth day of the month at evening, you shall eat unleavened bread until the twenty-first day of the month at evening. 19 For seven days no leaven is to be found in your houses. If anyone eats what is leavened, that person will be cut off from the congregation of Israel, whether he is a sojourner or a native of the land. 20 You shall eat nothing leavened; in all your dwelling places you shall eat unleavened bread.”

And Exodus 13.

Exodus 13:6 Seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the LORD. 7 Unleavened bread shall be eaten for seven days; no leavened bread shall be seen with you, and no leaven shall be seen with you in all your territory. 8 You shall tell your son on that day, ‘It is because of what the LORD did for me when I came out of Egypt.’ (cf. Deuteronomy 16)

This was a celebration memorializing what the LORD did for me when I came out of Egypt. God’s people were slaves, cruelly oppressed. God was about to unleash his wrath against all the unbelievers who were mistreating his people and set his people free by a mighty deliverance. A lamb without blemish was to be slaughtered for each household, in place of the firstborn son. Its blood was applied to the door of the house as an indication that those inside were followers of God, obeying his instructions, covered by the blood. All leaven was to be removed from the house, and the passover lamb eaten with a hasty meal of unleavened bread and bitter herbs. There was not to be a trace of puffed up pride, because salvation is completely from the Lord. ‘It is because of what the LORD did for me’.

Be Who You Are

1 Corinthians 5:6 Your boasting is not good. Do you not know that a little leaven leavens the whole lump? 7 Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. 8 Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.

Paul instructs the church in Corinth to cleanse out the old leaven. This is the third of four commands to expel the unrepentant sinner from the church; (v.1) let him who has done this be removed from among you, (v.5) deliver this man to Satan, (v.7) cleanse out the old leaven, (v.13) purge the evil from among you. There is sin that is contaminating the purity of the church, and they must deal with it. Remember, this was an ongoing public issue where there was no repentance. Jesus said “let him who is without sin among you be the first to throw a stone at her” (Jn.8:7). All of us are sinners, forgiven by the grace of our Lord Jesus Christ. We must not be quick to cast stones. But when someone is presuming on God’s grace and willfully continuing in sin that grace may increase, we are to defend the honor of Christ and the purity of his bride the church.

It is in the middle of this difficult context that we have one of the most beautiful pictures of Jesus. This is an amazing statement. “Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed.” Paul is reminding the church in Corinth who they are in Christ. He is admonishing them to be who they are in Christ Jesus. He says ‘as you really are unleavened’. There is leaven of a horrific kind in this church, a kind not even tolerated among unbelievers; they are commanded to cleanse out the old leaven. But he says ‘as you really are unleavened’. They are not acting in harmony with who they are in Christ. In Christ, they are unleavened. In Christ, their sin is gone, as far as the east is from the west, remembered no more. He began this letter addressing them as “the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints” (1:2). He gives thanks for the faithfulness of God, “who will sustain you to the end, guiltless in the day of our Lord Jesus Christ” (1:8). In they eyes of God they are justified, declared righteous, unleavened, sanctified, guiltless, because Christ, our Passover, has been sacrificed. In Egypt, the lamb died in place of the son. Its blood covered the family. John saw Jesus and said:

John 1:29 The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world!

This is the ground, the basis for the command. This is not the goal of the command. It does not say ‘cleanse out the old leaven so that you will be worthy of the sacrifice of Christ’. What it does say is ‘cleanse out the old leaven because Christ has been sacrificed once for all and you are unleavened’. Be who you already are in Christ. Let your conduct come into harmony with who you are. The Messiah, Jesus, is our passover lamb, our substitute. We are covered by his blood. All who come under the protection of his blood, no matter what they have done, are safe. “Believe in the Lord Jesus, and you will be saved”(Acts 16:31).

We often live in an incongruity. Our action does not match our identity. Paul deals with this in Romans 6. In outrage he asks:

Romans 6:2 …How can we who died to sin still live in it? 3 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

With Christ we died to sin. With him we are raised to new life. He goes on with some practical instruction to be who we are:

Romans 6:13 Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. 14 For sin will have no dominion over you, since you are not under law but under grace.

You are under grace, you are not getting what you deserve, you have been set free from sin, you have been given new life. Now be who you are! The Christian life must be centered around the cross. The life of the church must keep the message of Christ crucified at center stage. Pursue the purity of the church, because Christ our passover has been sacrificed and he has made us pure.

Let Us Feast!

8 Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.

What must our response be to the awesome liberating truth of the Lamb of God who takes away our sin? Feast! Therefore keep on feasting! Celebrate the festival. Go on feasting. As we feast, we are to put aside the old leaven, leaven of badness and depravity. Instead we are to feast in unleavened clarity and transparency, with unleavened truth. We are to feast. The Christian life is to be a feast, a celebration. There are times for mourning and grief, grief over sin and decisive action to put away sin as Paul instructs in this passage, but the Christian life is to be characterized by joy. We are invited to a feast. With what is the table set? Keep in mind that we are talking about the passover. Christ our passover has once for all been sacrificed. We are invited to feast on the Passover Lamb. We are to feast on Jesus, to feed on Jesus, be nourished and strengthened by Jesus, to be sustained by Jesus, to let him meet our every need and satisfy our every longing. With transparency and truth, we are to come to the cross of our Lord Jesus and find in him everything our souls long for.

December 2, 1855, C.H. Spurgeon preached on this passage. He said:

“But when the Christian gets the blood sprinkled, that is not all he wants. He wants something to feed upon. And, O sweet thought! Jesus Christ is not only a Saviour for sinners, but he is food for them after they are saved. The Paschal Lamb by faith we eat. We live on it. You may tell, my hearers, whether you have the blood sprinkled on the door by this: do you eat the Lamb? …What the Christian lives on is not Christ’s righteousness, but Christ; he does not live on Christ’s pardon, but on Christ; and on Christ he lives daily, on nearness to Christ. Oh! I do love Christ- preaching. It is not the doctrine of justification that does my heart good, it is Christ, the justifier; it is not pardon that so much makes the Christian’s heart rejoice, it is Christ the pardoner; it is not election that I love half so much as my being chosen in Christ ere worlds began; ay! it is not final perseverance that I love so much as the thought that in Christ my life is hid, and that since he gives unto his sheep eternal life, they shall never perish, neither shall any man pluck them out of his hand. Take care, Christian, to eat the Paschal Lamb and nothing else. I tell thee man, if thou eatest that alone, it will be like bread to thee—thy soul’s best food. If thou livest on aught else but the Saviour, thou art like one who seeks to live on some weed that grows in the desert, instead of eating the manna that comes down from heaven. Jesus is the manna. In Jesus as well as by Jesus we live.” [C.H. Spurgeon, Christ Our Passover A Sermon (No. 54) Delivered on Sabbath Evening, December 2, 1855]

Christ our Passover has been sacrificed; so then, let us feast on him!

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~

September 15, 2013 Posted by | 1 Corinthians, podcast | , , , , , , , , | Leave a comment

1 Corinthians 5:1-5; Sexual Immorality in the Church

09/08 I Corinthians 5:1-5 Sexual Immorality in the Church; Audio available at:

1Cor 4-5 [ESV2011]

18 Some are arrogant, as though I were not coming to you. 19 But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power. 20 For the kingdom of God does not consist in talk but in power. 21 What do you wish? Shall I come to you with a rod, or with love in a spirit of gentleness?

5:1 It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father’s wife. 2 And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you. 3 For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. 4 When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, 5 you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.

Paul has brought the believers in Corinth back to the cross. Central to all of Christian life is the gospel of Jesus Christ and him crucified. This is a message that creates humility, because we are all so bad that the Son of God had to die in our place to pay the debt that we owe, and yet we are so loved that he gladly laid down his life in our place. There is no room in the life of the follower of Jesus for boasting or pride. And yet this had crept in to the church in Corinth. They thought they were wise, they thought they were spiritual, they thought they were powerful, they though they were advanced, they thought they had arrived. Paul has laid out the gospel again for them to remind them that boasting is totally inappropriate for a beggar who has received a gift. He has held up himself as an example to follow, an example characterized by persecution, suffering, dishonor, and a lack of basic needs. He warns them, that, as their father, he intends to return, and if necessary he will come with a rod of discipline to drive the foolishness out of the hearts of his children.

In this passage, he brings forward the first major piece of evidence to show that this church really does not have anything to boast about.

1 Corinthians 5:1 It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father’s wife. 2 And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you. 3 For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. 4 When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, 5 you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.

In this passage the apostle teaches us much about the responsibilities and expectations on the local church.

Sexual Immorality in the Church

Paul expresses his shock and outrage at what was going on in the church in Corinth.

1 Corinthians 5:1 It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father’s wife.

Sexual immorality of any kind is not appropriate in the church of God. God is very clear in his word that there is one appropriate place for sexual enjoyment, and that is in the context of marriage between one man and his one wife. Any sexual experience or experimentation outside of that exclusive relationship is a violation of God’s command.

This is not because God is a lonely deprived grump who wants to spoil our fun. God invented sex and pleasure and intimacy and beauty and joy. God designed the human body, he created male and female, and he placed them in an exotic garden without clothes, and commanded them to be fruitful and multiply. That was his idea. Sexual intimacy was designed to bring glory to God as we enjoy God’s good gift and give him thanks for it (Heb.13:4). Sexual intimacy is so powerful and so sacred that misusing it will spoil it, and will lessen our joy in it. Jesus said that

John 10:10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.

And this applies to all of life, including our sexuality. Satan tempts and twists and distorts and destroys what God meant for our abundant joy. Jesus came to restore us, every part of us, to what we were designed for. Jesus came to reclaim the ground the enemy had stolen. Jesus said about the woman of the city known to be a sinner, who washed his feet with her tears, ‘your sins are forgiven …your faith has saved you; go in peace’ (Lk.7:47-50). To the woman at the well, who had five husbands and was living with someone who was not her husband, Jesus offered the gift of living water (Jn.4:10-18). Jesus said to the woman caught in the act of adultery and brought out for public execution, ‘neither do I condemn you; go, and from now on sin no more’ (Jn.8:11). Jesus came to heal what is sick and restore what is broken and give life to what is dead.

In Galatians 5, Paul contrasts the fruit of the Spirit with the works of the flesh. A follower of Jesus, who has experienced the new birth, in whom the Spirit of God now lives, should be characterized by ‘love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control’; not by ‘sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these’ (Gal.5:19-26). Paul says in Ephesians 5

Ephesians 5:3 But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. 4 Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving.

Followers of Jesus must be different than the rest of the world in every area of life.

A Hindrance to the Gospel

Paul is outraged, because the Corinthian church was tolerating a form of sexual perversion that was even offensive to the morally lax Greek culture in which they lived.

1 Corinthians 5:1 It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father’s wife.

The word translated ‘pagans’ is the word for Gentiles, which is predominantly who made up the church in Corinth. But Paul considers them Gentiles no longer. They are the church of God, a new people. And they ought to be different. Instead, their standards of morality seem to be lower than the unbelieving world around them. Apparently, a man in their fellowship married his step-mother. This is explicitly condemned in the Old Testament (Lev.18:8; Deut.27:20), and it was condemned by Greek culture. At this time, Christianity was looked on with suspicion, and rumors circulated about what these followers of Jesus did when they met together. It was imagined that they practiced cannibalism (because they were said to eat the body and blood of their Lord), and that they practiced incest (because married couples would refer to each other as brother and sister) [Minucius Felix, Octavius, in The Ante-Nicene Fathers Vol. 4, pp. 177-178]. The fact that an incestuous relationship was actually going on would add substance to the suspicions of unbelievers and give them legitimate grounds for rejecting their message. The fact that rumors were circulating was inevitable, but for believers to conduct themselves in a way that undermined the gospel was unthinkable. The message of the cross is foolishness to unbelievers, but now the moral misconduct of those who claimed to follow Jesus offended people in their community. This would be an unacceptable hindrance to the advance of the gospel.

Pride in the Face of Sin

2 And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you.

In light of this sin, the attitude of the Corinthians was totally unjustified. They were puffed up, arrogant, boasting. It could be that they were flaunting this situation as an example of their new found Christian liberty. Some have suggested because ‘in Christ the old has passed away and all things have become new’ (2Cor.5:17), they thought that the person who was your step-mom is no longer your step-mom and is now fair game for pursuit in marriage. Because Paul doesn’t address any flawed theology underlying their behavior, it is more likely that this was simply a situation that the church knew about but neglected to deal with. They were boasting about their advanced spirituality and wisdom, while turning a blind eye to this major blemish in the mirror. Possibly the man was a wealthy donor to the church, and addressing his sin would jeopardize the community.

Whatever the situation, their response was inappropriate. The needed response was clear. Mourning, grief, penitent sorrow would be suitable to the situation. It is important to note that Paul is not rebuking the man who sinned. Neither is he rebuking the leadership of the church for not dealing with the situation. He is rebuking the church as a whole for not responding appropriately to the sin of one of their members. The sin of the individual affects the rest of the body. It was the responsibility of the church body to respond. There is a corporate identity and responsibility of the people of God. In chapter 3, he reminded the entire church of their corporate identity.

1 Corinthians 3:16 Do you not know that you are God’s temple and that God’s Spirit dwells in you? 17 If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.

When the ten spies gave a bad report of the promised land to the children of Israel, they all wandered in the desert for 40 years, including Joshua and Caleb (Num.13-14). When Achan sinned and took for himself the items from Jericho which were devoted to destruction, the armies of Israel were defeated in battle (Josh.7). The sin of the individual brought punishment from the Lord on the community. Daniel is a positive example. Daniel was taken captive to Babylon because God had handed Jerusalem over to Nebuchadnezzar due to the persistent sin of the Israelites. No sin of Daniel is recorded in the Bible. In fact, when his enemies were seeking something against him, the only fault they could find was that he scrupulously followed his God. But listen to how Daniel prays in chapter 9

Daniel 9:3 Then I turned my face to the Lord God, seeking him by prayer and pleas for mercy with fasting and sackcloth and ashes. 4 I prayed to the LORD my God and made confession, saying, “O Lord, … 5 we have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules. 6 We have not listened to your servants the prophets, who spoke in your name… 8 To us, O LORD, belongs open shame, …because we have sinned against you. 9 …for we have rebelled against him 10 and have not obeyed the voice of the LORD our God by walking in his laws, …11 …we have sinned against him. 14 …we have not obeyed his voice. 15 …we have sinned, we have done wickedly. 17 Now therefore, O our God, listen to the prayer of your servant and to his pleas for mercy, and for your own sake, O Lord, make your face to shine upon your sanctuary, which is desolate. 18 O my God, incline your ear and hear. Open your eyes and see our desolations, and the city that is called by your name. For we do not present our pleas before you because of our righteousness, but because of your great mercy. 19 O Lord, hear; O Lord, forgive. O Lord, pay attention and act. Delay not, for your own sake, O my God, because your city and your people are called by your name.”

There is no boasting here. There is no ‘God I thank you that I am not like other men’ (Lk.18:11). Daniel owned the sins of his people. He grieved and mourned and confessed them as his own. Paul is demanding that church discipline be carried out on the immoral man, but church discipline must be done with the heart of Daniel. There is no room for discipline to be done with a proud heart. There must be broken-hearted humility and sympathetic grieving. We are one body, each individually members of one another, and in the exercise of discipline we should feel as though we were cutting off our own hand due to gangrene.

Let The One Be Removed From Among You

1 Corinthians 5:1 It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father’s wife. 2 And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you. 3 For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. 4 When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, 5 you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.

Although the exercise of discipline must be done with humility and grief, it must be done. And it must be done immediately. When this letter was delivered to the church, the church would be gathered to hear it read. Paul is demanding immediate action. ‘Let him who has done this be removed from among you’. Stop reading and take action! The reputation of the gospel and the purity of Christ’s church is at stake. The Corinthian church should have responded as soon as they knew about the situation. Paul responded as soon as he heard. He has already pronounced judgment. He wasn’t physically present. He didn’t know all the details. He hadn’t heard the excuses. He hadn’t heard both sides of the story. Sin is sin, and some issues are black and white. He didn’t need to come to town and conduct a thorough investigation. There was no explaining to be done. His authority was present in spirit, through his letter. But he was not pulling his apostle card and performing a long-distance excommunication. He was calling for the local church to take action. ‘When you are assembled … you are to deliver this man to Satan.’

Deliver This One To Satan

That sounds harsh. Deliver this one to Satan? In Ephesus, there were some who were teaching different doctrine, wandering off into vain discussion and speculation. Paul charges Timothy to

1 Timothy 1:18 …wage the good warfare, 19 holding faith and a good conscience. By rejecting this, some have made shipwreck of their faith, 20 among whom are Hymenaeus and Alexander, whom I have handed over to Satan that they may learn not to blaspheme.

This is strong language. According to Colossians 1, God has

Colossians 1:13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins.

Paul placed these two false teachers back into the domain of Satan to be taught not to blaspheme. Paul is calling for the church in Corinth to transfer the immoral brother to Satan for the destruction of the flesh. They were to put him out of the church. The destruction of the flesh could mean that his physical body would be destroyed, or it could mean that his fleshly desires and inclinations would be destroyed. Whether by bodily affliction or otherwise, the end goal is that his spirit would be saved in the day of the Lord.

Paul is confident that God can use even the enemy of our souls to bring about our ultimate good. Paul was personally experiencing this in his own life. He writes in 2 Corinthians:

2 Corinthians 12:7 So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited.

In God’s infinite wisdom, Paul was given a messenger of Satan to harass him, to keep him from becoming conceited. The goal of this demonic emissary was certainly not Paul’s spiritual good; he was seeking to steal and kill and destroy, but our sovereign God can employ even the ruthless enemy to unwittingly accomplish his wise purposes. That is the goal here, to see this immoral sinner saved on judgment day.

The Heart and Process of Discipline

Paul is following both the heart and the process of Jesus’ instructions to his disciples on the matter of church discipline found in Matthew 18. Jesus prefaces his instructions with a story about sheep.

Matthew 18:12 What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? 13 And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. 14 So it is not the will of my Father who is in heaven that one of these little ones should perish.

The heart of the Father is going after and restoring the sheep that goes astray. That is the heart behind the process. Then Jesus gives the process:

Matthew 18:15 “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. 16 But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. 17 If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.

In the case in Corinth, the man had not sinned against an individual. He had sinned publicly, and brought disgrace on the entire church. They were to treat him as an outsider. Although he claimed to be a believer, he was not acting like a believer, so they were to stop treating him as a believer. They were to assume that he needed to repent and believe the gospel. They were to treat him like a Gentile or a tax collector. And keep in mind how Jesus treated Gentiles and tax collectors. He extended to them the good news and invited them to trust him for rescue from their sin.

Matthew 18:18 Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. 19 Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. 20 For where two or three are gathered in my name, there am I among them.”

When the church gathers to go after stray sheep with the attitude and heart of Jesus, Jesus promises to be present with them. His power and authority are at work. Paul applies this to the situation in Corinth. In the name of the Lord Jesus they are to pronounce judgment. When the church is gathered they are to deliver this one to Satan with the power of the Lord Jesus.

Peter responded to this teaching of Jesus with a question.

Matthew 18:21 Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” 22 Jesus said to him, “I do not say to you seven times, but seventy-seven times.

How many times can the sheep go astray before we just shoot them down? Jesus illustrated with a story. He told of a king who wished to settle accounts and a slave who owed an enormous debt he could not pay. His master released him and forgave him the debt. This servant then went and found a fellow servant who owed him a trivial amount and demanded payment and refused to show mercy. When approaching this sensitive issue of confronting a brother in sin, we must not be like that servant. We must keep in front of us a keen awareness of how great a debt we have been forgiven by God. We must be passionate for the honor of Christ and the purity of his church, and we must be eager to extend his forgiveness to our fellow servants. We must plead and ache and long for restoration. 

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~

September 8, 2013 Posted by | 1 Corinthians, podcast | , , , , , , , , , , , , | Leave a comment

1 Corinthians 4:14-21; The Relation of Fathers to Children

09/01 1 Corinthians 4:14-21 The Relation of Fathers to Children; Audio available at:

1Cor 4 [SBLGNT]

14 Οὐκ ἐντρέπων ὑμᾶς γράφω ταῦτα, ἀλλ’ ὡς τέκνα μου ἀγαπητὰ νουθετῶν· 15 ἐὰν γὰρ μυρίους παιδαγωγοὺς ἔχητε ἐν Χριστῷ, ἀλλ’ οὐ πολλοὺς πατέρας, ἐν γὰρ Χριστῷ Ἰησοῦ διὰ τοῦ εὐαγγελίου ἐγὼ ὑμᾶς ἐγέννησα. 16 παρακαλῶ οὖν ὑμᾶς, μιμηταί μου γίνεσθε. 17 διὰ τοῦτο ἔπεμψα ὑμῖν Τιμόθεον, ὅς ἐστίν μου τέκνον ἀγαπητὸν καὶ πιστὸν ἐν κυρίῳ, ὃς ὑμᾶς ἀναμνήσει τὰς ὁδούς μου τὰς ἐν Χριστῷ Ἰησοῦ, καθὼς πανταχοῦ ἐν πάσῃ ἐκκλησίᾳ διδάσκω. 18 ὡς μὴ ἐρχομένου δέ μου πρὸς ὑμᾶς ἐφυσιώθησάν τινες· 19 ἐλεύσομαι δὲ ταχέως πρὸς ὑμᾶς, ἐὰν ὁ κύριος θελήσῃ, καὶ γνώσομαι οὐ τὸν λόγον τῶν πεφυσιωμένων ἀλλὰ τὴν δύναμιν, 20 οὐ γὰρ ἐν λόγῳ ἡ βασιλεία τοῦ θεοῦ ἀλλ’ ἐν δυνάμει. 21 τί θέλετε; ἐν ῥάβδῳ ἔλθω πρὸς ὑμᾶς, ἢ ἐν ἀγάπῃ πνεύματί τε πραΰτητος;

1Cor 4 [ESV2011]

6 I have applied all these things to myself and Apollos for your benefit, brothers, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another. 7 For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?

8 Already you have all you want! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you! 9 For I think that God has exhibited us apostles as last of all, like men sentenced to death, because we have become a spectacle to the world, to angels, and to men. 10 We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. 11 To the present hour we hunger and thirst, we are poorly dressed and buffeted and homeless, 12 and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; 13 when slandered, we entreat. We have become, and are still, like the scum of the world, the refuse of all things.

14 I do not write these things to make you ashamed, but to admonish you as my beloved children. 15 For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. 16 I urge you, then, be imitators of me. 17 That is why I sent you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ, as I teach them everywhere in every church. 18 Some are arrogant, as though I were not coming to you. 19 But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power. 20 For the kingdom of God does not consist in talk but in power. 21 What do you wish? Shall I come to you with a rod, or with love in a spirit of gentleness?

The Corinthian believers are proud, puffed up, arrogant. They really think they are something. They are full of themselves. They are boasting. Their pride has manifested itself in divisions, quarreling, jealousy, and strife. Paul will not tolerate this in the church. So he uses harsh words, biting sarcasm, to take them down a few notches. Then he softens his tone and makes a fatherly appeal. And here we find yet another metaphor describing and defining the relationship between Christian leaders and those they are called to lead. So far, he has used the metaphor of a field-hand, planting and watering seed; of an architect, building on a firm foundation; of an under-rower, rowing alongside other servants below deck; of a custodian, entrusted with the care and proper distribution of a great treasure. Here, in verse 14-21, he adds the powerful metaphor of a father to his beloved children.

1 Corinthians 4:14 I do not write these things to make you ashamed, but to admonish you as my beloved children. 15 For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel.

Not to Shame

Paul is clarifying why he is writing the way he is writing. His sharp sarcasm was not meant to shame. He was admonishing, gently reproving, correcting. His goal was not to berate, shame or humiliate. We might take this passage and think that it would never be appropriate to shame someone, but if we think that, we need to read more widely. When Paul is dealing with the issue of believers taking other believers to court in chapter 6, he says:

1 Corinthians 6:5 I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers,

When addressing their questions about the resurrection in chapter 15, he says:

1 Corinthians 15:34 Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.

So there are times when the apostle does intend to shame his readers on serious issues. But here, although what he has said could be perceived as shaming, he is intending to correct without shame.

My Beloved Children

He addresses them as ‘my beloved children’. So far in this letter, he has addressed his readers as the church, as saints, those set apart, and six times as brothers. We might perceive it as an insult to be called children, but that is not the idea here. ‘Brothers’ is a strong family relationship term. My beloved children is even stronger and more intimate. This is the closest of biological relationships, it involves dependence and responsibility, as well as tender affection.

I Begat You

Paul claims a unique relationship to the Corinthians, and he contrasts it to their relationship with other teachers and leaders. The term he uses is ‘pedagogue’ a servant hired to make sure that the child made it to school and behaved properly. You might have a million babysitters, but you only have one dad.

‘I became your father in Christ Jesus through the gospel.’ Paul says that he begat or sired them, he was responsible for their conception and new life. But Paul is careful to give credit where credit is due. He conditions his statement with two qualifiers, in and through. It was ‘in Christ Jesus’ that he fathered them, and ‘through the gospel’. Paul himself was in Christ Jesus, and Jesus was in him, living through him when he became their father, so the real credit goes not to the one who plants the seed, but to God who gives the growth. He fathered them in Christ Jesus, and through the gospel. This was no original message that Paul came up with. This is the message he was entrusted with and commanded to proclaim. This is the good news that he defines early in this letter as ‘the word of the cross’ and ‘Christ crucified’. Paul became their father through the gospel, because as he sowed gospel seed in their hearts, it took root and began to grow. Any other seed would lack this transformational power. Charles Hodge sees three causes or agencies in this spiritual generation. Think of a defibrillator. There is the electric current that is the effective cause, the paddles are the instrument, and the administrative agent is the person who applies the paddles to the patient. Hodge says:

There are three agencies in the conversion of men. The efficiency is in Christ by his Spirit; the administrative agency is in preachers; the instrumental in the word. What God has joined together, let not man put asunder. We cannot do without the first and the third, and ought not to attempt to do without the second. For though multitudes are converted by the Spirit through the word, without any ministerial intervention, just as grain springs up here and there without a husbandman, yet it is the ordinance of God that the harvest of souls should be gathered by workmen appointed for that purpose.” (C.Hodge, on 4:15)

Paul was the one who brought the gospel to the city of Corinth. In Christ, through the gospel, he begat them to spiritual life.

So Imitate Me

He says in verse 16 ‘therefore’ or ‘then’, because of this, as a result of this. Because it is true that in Christ, through the gospel I begat you, I now urge you to imitate me. Because you are my spiritual children and not another’s, you should look like your father and act like your father. You have shared DNA, character traits have been passed on. There should be a resemblance between father and son. In the ancient world there was even more of a connection between father and son. If your father was a watchmaker or a carpenter or a fisherman, you would imitate him and apprentice under him, learning his skills and methods, his style and character. You would follow him, becoming like him, and eventually replacing him. Paul says that because I am your father in Christ, you should be imitating me.

What does he mean by imitating him? What should that look like? I think he has done a good job of spelling that out in his sarcastic tirade. He has described himself as slandered, persecuted, reviled, exhausted, homeless, beaten, naked, hungry, thirsty, dishonored, weak, on exhibit as scum and refuse, condemned to die, fools for Christ. This is what it looked like to imitate Paul, not always to suffer in the same ways he suffered, but to place an absolute priority on the gospel, no matter what it cost. It was the polar opposite of pride and selfish ambition. It was his aim that Christ be magnified in his body, that he would please him, whether by life or by death (Phil.1:20; 2Cor.5:9)). Paul was a man under authority, a servant of the Master, a subject of the King. He was a follower of Jesus, and Jesus was “despised and rejected by men, a man of sorrows and acquainted with grief” (Is.53:3).

The Example of a Faithful Follower

1 Corinthians 4:17 That is why I sent you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ, as I teach them everywhere in every church.

Paul tells the Corinthians (and us) to imitate him, and then he explains ‘that is why I sent you Timothy’. At first glance, this doesn’t seem to make sense. I want you to imitate me; that is why I sent Timothy to you. He can say this because Paul had discipled Timothy. Paul encourages Timothy in disciple making in 2 Timothy:

2 Timothy 2:1 You then, my child, be strengthened by the grace that is in Christ Jesus, 2 and what you have heard from me in the presence of many witnesses entrust to faithful men who will be able to teach others also.

Paul was so accurately reproduced in the life of Timothy that to be in the presence of Timothy was to be reminded of Paul’s ways in Christ. Paul was sending a letter. But he was also sending a person. It is not enough just to have correct doctrine. That is essential. But it is equally essential to know what to do with that doctrine. It is essential to be able to live out the implications of the gospel. And that is where the Corinthians went wrong. They were living below what they knew. They had the gospel, they understood the gospel, they believed the gospel, but they weren’t living in light of the gospel. They needed to be reminded of Paul’s ways. How he lived was radically altered because of what he believed. What he was willing to risk and sacrifice and suffer was profoundly impacted by the surpassing worth of the gospel. As we read our bibles, we may be amazed to see how much is biographical and not doctrinal. The bible is filled with stories of people. We learn what the gospel looks like when we see it in the lives of people. We see what it should not look like when we see failures and shortcomings and negative examples. Paul tells the Philippians:

Philippians 4:9 What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you.

Paul sends Timothy because he knows the Corinthians need to see it.

Paul calls Timothy his beloved and faithful child in the Lord. He had just referred to the Corinthians as his beloved children. But apparently faithfulness was missing. He just said a the beginning of this chapter:

1 Corinthians 4:2 Moreover, it is required of stewards that they be found faithful.

In the introduction of the letter he thanks God for many things about the Corinthians, but not for their faithfulness. But he highlights the fact that God is faithful. Timothy is faithful. So he sends faithful Timothy to remind them of his ways in Christ.

The Corinthians prided themselves on their uniqueness and individuality. Paul brings them back to consistency and sameness. In the introduction to this letter, he highlighted their unity with every other believer.

1 Corinthians 1:2 To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours:

Here he holds up his ways in Christ, which are what he teaches everywhere in every church. In other words, if you refuse to follow the ways of Paul, then you would cease to qualify as a legitimate church. There is consistency among the followers of Jesus. Not uniformity, but consistency. You don’t have to be a tent-maker to follow Paul. You may be a policeman or a garbage man or a stay at home mom, but your lifestyle, how you spend your time and your money and what you love should demonstrate that you are a follower of Jesus and that the cross is central to your way of thinking. Our ways should be in Christ, and they should make us distinguishable from the rest of the world.

Puffed Up

Now he speaks directly to his opponents in Corinth.

1 Corinthians 4:18 Some are arrogant, as though I were not coming to you. 19 But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power. 20 For the kingdom of God does not consist in talk but in power.

Pride was a problem in Corinth, as it is in us today. We tend to be puffed up, inflated, thinking of ourselves more highly than we ought to think. We think our ways are best and our opinions are right. Apparently there were some of these people in Corinth. They understood Paul’s ways, and despised them. They thought they had figured out better ways. They thought Paul had abandoned this church, and they could talk as if he were out of the picture. This comes back to Paul’s avoidance of words of eloquent wisdom, which could empty the cross of power. These people were puffed up and they talked a big talk. Anybody can talk. Paul says, I am coming, and don’t want to hear talk, I want to see power. I want to see the power of the gospel at work transforming rebels into worshipers, opening blind eyes, setting captives free, conquering sin in the lives of believers, destroying wicked desires and creating new godly desires. I want to see a demonstration of the Spirit at work. The kingdom of God, the rule of God, God ruling and reigning over his people is God’s awesome power unleashed in the lives of his followers. Jesus said ‘I will build my church, and the gates of hell shall not prevail against it’ (Mt.16:18).

Of course, as a servant under God’s reign, Paul subjects his own plans and desires to the omnipotent will of God. His plan is to come soon, but he will come only if the Lord wills. Paul himself was not free to make his own plans and go where he wanted to go when he wanted to go there. He did make plans, and he did go where he thought was best, but he was always aware that God was able at any moment to sovereignly override his plans.

Fatherly Discipline

Paul concludes this section with a fatherly question.

1 Corinthians 4:21 What do you wish? Shall I come to you with a rod, or with love in a spirit of gentleness?

The Corinthians are Paul’s beloved children in the Lord. He cares deeply for them. His heart is not to shame but to correct. He has brought them back to the simple truth of the gospel. He has reasoned with them, he has used persuasive rhetoric, even sharp sarcasm. But as a good father, he was not afraid to exercise his authority in a painful way. The author of Hebrews asks:

Hebrews 12:5 And have you forgotten the exhortation that addresses you as sons? “My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him. 6 For the Lord disciplines the one he loves, and chastises every son whom he receives.” 7 It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? 8 If you are left without discipline, in which all have participated, then you are illegitimate children and not sons.

‘What son is there whom his father does not discipline?’ This is a rhetorical question, and the answer is supposed to be ‘there is none!’. Unfortunately this is not true in our day. Proverbs says:

Proverbs 13:24 Whoever spares the rod hates his son, but he who loves him is diligent to discipline him.

As a good parent, Paul is offering them a choice. They can submit to his authority and enjoy his presence in love and a spirit of gentleness, (which is what every good parent would prefer) or they can continue to be puffed up and go their own way, and they will get a spanking and it will be painful. If the character and conduct of the child is not in line with the character and conduct of the father, then discipline should be used to train up the child in the way that they should go. Paul demonstrates that this is also the case in good Christian leadership. It is the responsibility of the leadership of the church to oversee that conduct and character of the church is shaped by the cross. Hebrews says:

Hebrews 13:17 Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.

When conduct and character is out of step with the gospel, it is their responsibility to gently admonish, and when necessary, to firmly discipline.

We are all to become faithful children, imitating Jesus, walking in the gospel, shaping our lives around the cross. And we all are to become spiritual fathers, making disciples, inviting them to imitate us as we imitate our Lord Jesus.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~

September 1, 2013 Posted by | 1 Corinthians, podcast | , , , , , , , , | Leave a comment

1 Corinthians 4:8-13; The Cross Before the Crown

08/25 1 Corinthians 4:8-13 The Cross Before the Crown; Audio available at:

1Cor 4 [SBLGNT]

8 Ἤδη κεκορεσμένοι ἐστέ, ἤδη ἐπλουτήσατε, χωρὶς ἡμῶν ἐβασιλεύσατε· καὶ ὄφελόν γε ἐβασιλεύσατε, ἵνα καὶ ἡμεῖς ὑμῖν συμβασιλεύσωμεν. 9 δοκῶ γάρ, ὁ θεὸς ἡμᾶς τοὺς ἀποστόλους ἐσχάτους ἀπέδειξεν ὡς ἐπιθανατίους, ὅτι θέατρον ἐγενήθημεν τῷ κόσμῳ καὶ ἀγγέλοις καὶ ἀνθρώποις. 10 ἡμεῖς μωροὶ διὰ Χριστόν, ὑμεῖς δὲ φρόνιμοι ἐν Χριστῷ· ἡμεῖς ἀσθενεῖς, ὑμεῖς δὲ ἰσχυροί· ὑμεῖς ἔνδοξοι, ἡμεῖς δὲ ἄτιμοι. 11 ἄχρι τῆς ἄρτι ὥρας καὶ πεινῶμεν καὶ διψῶμεν καὶ γυμνιτεύομεν καὶ κολαφιζόμεθα καὶ ἀστατοῦμεν 12 καὶ κοπιῶμεν ἐργαζόμενοι ταῖς ἰδίαις χερσίν· λοιδορούμενοι εὐλογοῦμεν, διωκόμενοι ἀνεχόμεθα, 13 δυσφημούμενοι παρακαλοῦμεν· ὡς περικαθάρματα τοῦ κόσμου ἐγενήθημεν, πάντων περίψημα ἕως ἄρτι.

1Cor 4 [ESV2011]

6 I have applied all these things to myself and Apollos for your benefit, brothers, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another. 7 For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?

8 Already you have all you want! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you! 9 For I think that God has exhibited us apostles as last of all, like men sentenced to death, because we have become a spectacle to the world, to angels, and to men. 10 We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. 11 To the present hour we hunger and thirst, we are poorly dressed and buffeted and homeless, 12 and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; 13 when slandered, we entreat. We have become, and are still, like the scum of the world, the refuse of all things.

Paul has brought the Corinthians back to the simple message of the gospel, the foolish message of the cross, the message of Jesus Christ and him crucified for sinners.

He is addressing spiritual pride. He is calling them back to gospel centered humility.

Paul has held himself up as an example of what Christian leadership should look like; he is a field-hand planting and watering seed; a builder constructing a building on the one foundation, an under-rower, propelling the ship forward under the direction of the one Captain. He has used the Scripture to warn them not to go beyond what is written, because all of Scripture demonstrates the folly of human pride. God promises to destroy the wisdom of the wise (1:19; Is.29:14). The only boasting that is appropriate is boasting in the Lord (1:31; Jer.9:24). God’s salvation is beyond what the heart of man could possibly imagine (2:9; Is.64:4). No one understands the mind of the Lord (2:16; Is.40:13). The wisdom of this world is folly with God (3:19-20; Job5:13; Ps.94:11). He invites them to consider what they have that they did not receive. Everything, absolutely everything, every singe thing that they have is a gift, by grace, and it is totally inappropriate, arrogant, ungrateful, and rude to boast in something you have received as if you did not receive it.

Now he uses sharp sarcasm and irony to drive his point home. We might be surprised to see the apostle using sarcasm. Many of us have been taught that sarcasm is sin. Here we find biting sarcasm in God’s inspired Scripture. So when is sarcasm appropriate, and when is sarcasm sin? Charles Hodge, principal of Princeton Theological Seminary from 1851 to 1878, has some very helpful comments on this subject.

That the passage is ironical, and even sarcastic, cannot be denied. This is not the only instance in which these weapons are used by the inspired writers. The prophets especially employ them freely in their endeavors to convince the people of the folly of trusting to idols. The propriety of the use of weapons so dangerous depends on the occasion and the motive. If the thing assailed be both wicked and foolish, and if the motive be, not the desire to give pain, but to convince and to convert, their use is justified by Scriptural examples.” (C.Hodge on 1Cor.4:8).

In this instance, the quarreling and boasting of the Corinthians was both wicked and foolish, and the desire of the apostle was not to crush, but to bring repentance and restoration, so he employs the most biting sarcasm to wake them from their foolishness and bring about a repentant humility.

Three inappropriate attitudes for the present age

First, he sarcastically lists three attitudes that are inappropriate for the present age.

1 Corinthians 4:8 Already you have all you want! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you!

The Corinthians act as if they are already satisfied, rich and reigning. These are not bad things for a believer to look forward to, but the fact that the Corinthians felt they already possessed them revealed a deep flaw in their understanding of Christian doctrine and what it means to follow Jesus. Many Christians today share their misunderstanding. Jesus came proclaiming the gospel of the kingdom, that he is the King. Jesus paid for our sins, defeated the devil, rose from the dead and is now seated at the right hand of his Father on high. He is the rightful King of the universe. We as his followers are adopted into his family, so that means that we are co-heirs with Christ, the King’s kids, royalty, and so, many conclude, we should live and act like royalty. We should drive the nicest cars, live in the nicest houses, eat the richest foods, have all the toys and the comforts and the pleasures that this world offers. After all, everything in this world, the cattle on a thousand hills, the wealth in every mine, belong to our Daddy, and he loves to give good gifts to his children. The Corinthians, and so many of us, are enjoying the good life.

Already you have all you want! Already we are satisfied, satiated, glutted. The idea is that our stomach, or our life, is crammed so full that we have no room for anything else. It’s that feeling you have after thanksgiving dinner when you’ve eaten so much that those delicious pies which earlier looked so appealing now no longer hold much interest for you. All you want to do is go lay down somewhere and digest. This is not what the Christian life was meant to be. You should not already be satisfied. Your best life is absolutely not now! The best is yet to come, when we will see our King face to face, and we should be hungering, longing, yearning, aching to be with him. Our heart should resonate with the heart of the Psalmist:

Psalms 42:1 As a deer pants for flowing streams, so pants my soul for you, O God. 2 My soul thirsts for God, for the living God. When shall I come and appear before God?

Already you have become rich! We have increased in goods. We have a lot of stuff. We live in nice houses, we drive nice cars, we have enough to eat, we spend money on things we don’t need. You might argue, no, we are just barely scraping by. Take a look at this chart by the World Bank’s Branco Milanovic. According to the New York Times, this tells us that “the typical person in the bottom 5 percent of the American income distribution is still richer than 68 percent of the world’s inhabitants” ( ). That means that everyone here today would be considered rich by global standards. America’s 70 million pet dogs are probably better fed and medically cared for than the world’s 870 million people who suffer from chronic undernourishment. Jesus’ instructions to a rich man who came to him were

Mark 10:21 “…go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.”

Jesus told a story about a rich man in Luke 12.

Luke 12:16 …“The land of a rich man produced plentifully, 17 and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ 18 And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, “Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.”’ 20 But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ 21 So is the one who lays up treasure for himself and is not rich toward God.”

“One’s life does not consist in the abundance of his possessions” (Lk.12:15). God calls anyone who lays up treasure for himself and is not rich toward God a fool. Those are strong words, and they probably apply to everyone in this room. If God has blessed us with prosperity, he has blessed us so that we can share what we have and give to those in need. Some of us need to simplify our lives so that we can free up resources to give away. Resources in God’s church are like blood in the body, meant to flow and bring life, rather than pool and bring sickness and death.

Already you have become kings! Already you are exercising authority and rule over others. All of us have an opinion. We all think we know what everybody else should be doing. If we are given the opportunity, if we have the power, we leverage our opinion on others.

Romans 14:4 Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand.

We are eager to pronounce judgment, but none of us have all the information or insight with which to render an accurate judgment. All our ruling is premature and partial.

1 Corinthians 4:5 Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God.

The Corinthians were satisfied, rich, and reigning, three attitudes that are inappropriate for this present age. Paul says ‘I wish it were true!’ I wish we were already reigning with Christ, but this is simply not true. Here are some of Jesus’ instructions to his followers found in Luke 6.

Luke 6:20 And he lifted up his eyes on his disciples, and said: “Blessed are you who are poor, for yours is the kingdom of God. 21 “Blessed are you who are hungry now, for you shall be satisfied. “Blessed are you who weep now, for you shall laugh. 22 “Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! 23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets. 24 “But woe to you who are rich, for you have received your consolation. 25 “Woe to you who are full now, for you shall be hungry. “Woe to you who laugh now, for you shall mourn and weep. 26 “Woe to you, when all people speak well of you, for so their fathers did to the false prophets.

According to Jesus, the appropriate state of his followers now is poor, hungry, weeping, hated, excluded, reviled, and spurned. Jesus says woe to you if you are rich, full, laughing, and well spoken of. The church in Laodicea was similarly blind to their own true condition. Jesus says to them:

Revelation 3:17 For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked.

The Apostolic Example

Paul holds Jesus’ apostles up as examples for the church to follow. Actually, he says that God has put them on public display.

1 Corinthians 4:9 For I think that God has exhibited us apostles as last of all, like men sentenced to death, because we have become a spectacle to the world, to angels, and to men.

Tradition tells us that Peter was crucified head down in Rome, Andrew was scourged and tied to an X shaped cross in Greece, James was beheaded in Jerusalem, John was thrown in boiling oil but was unharmed so spent the rest of his days in exile in Turkey, Philip was crucified in Syria, Bartholomew (or Nathaniel) was beaten, flayed, and crucified in India or Armenia, Thomas was lanced and burned in an oven in Greece, Matthew was axed to death in Ethiopia, James was thrown down from the temple tower in Jerusalem and then clubbed to death, Judas (or Thaddaeus) was crucified in Greece, and Paul was beheaded in Rome.

God put the disciples on display as the very last and least. In a Roman triumph, the victorious military commander would lead his troops on parade through the city, displaying the spoils of war, dragging along the most important captives, and last of all the captive slaves, destined to die in the Colosseum at the hands of gladiators or wild beasts for the entertainment of the crowds. Paul puts himself and the other apostles at the end of the procession, on public display to the universe, both men and angels.

We should learn a lesson from the apostles. A frequent argument among them was ‘who will be the greatest in the kingdom?’

Mark 9:35 And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.”

Mark 10:42 And Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 43 But it shall not be so among you. But whoever would be great among you must be your servant, 44 and whoever would be first among you must be slave of all. 45 For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

Matthew 18:2 And calling to him a child, he put him in the midst of them 3 and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. 4 Whoever humbles himself like this child is the greatest in the kingdom of heaven.

Jesus taught his followers that they must be humble, they must serve others, even giving their lives. The cross must come before the crown, both for Jesus and for his followers.

Three Contrasts

Paul continues his scathing sarcasm with three contrasts between the apostles and the Corinthians, and he holds up six snapshots of the current condition of the life of an apostle.

1 Corinthians 4:10 We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. 11 To the present hour we hunger and thirst, we are poorly dressed and buffeted and homeless, 12 and we labor, working with our own hands…

The first contrast is between fools for Christ and the wise in Christ. This should remind them of the first two chapters of this book where God’s true wisdom is displayed in the foolishness of the cross. You want to be thought wise in Christ, we are willing to become fools for Christ. The true wisdom of God that is wiser than men is the crass and base message of a bloody Messiah.

The second contrast is between weakness and strength. This again should bring them back to the first chapters of this letter, where the hidden power of God is unleashed through the seemingly weak proclamation of the gospel of the cross. In wanting to come across as forceful and strong, you have abandoned the power of the simple gospel.

The third contrast is between disrepute and honor. The Corinthians are seeking honor and glory, the apostles are seeking to give all glory to Jesus. They are willing to be humiliated for the sake of Christ. What the Corinthians don’t understand is that the way down is the way up. In 2:8, Paul describes Jesus as the Lord of glory, and in 2:7 he says that this hidden wisdom of Christ crucified was decreed by God for our glory. We will be glorified later because in humility we received the message that we were so bad that we deserved death, and that God became flesh so that he could die in our place.

Paul gives six snapshots of what the current apostolic lifestyle looks like in contrast to the already satisfied, rich and reigning attitude of the Corinthians. Rather than already experiencing the blessings of Christ’s kingdom, the apostles right up to the present hour are craving and thirsting and naked and beaten and homeless and exhausted in the demeaning role of laboring with our own hands.

Three Appropriate Responses to Hardship

Seeing that the Christian life follows Jesus’ example of the cross before the crown, and that Jesus promises his followers much difficulty (Jn.16:33), Paul gives three appropriate ways to respond to hardship.

1 Corinthians 4: 12 …When reviled, we bless; when persecuted, we endure; 13 when slandered, we entreat.

This is the hard stuff of practical application. When someone condemns, blames or criticizes you, what do you do? What is your emotional reaction, and what is your immediate response? Retaliate, vindicate, defend, explain, justify, exonerate. Can you let it go? Can you be silent? Can you go one step beyond and bless that person that trashed you? The word literally means ‘to speak well of’. If someone speaks evil of you, can you speak well of them? Only with the strength that God supplies!

What do you do when you are pursued, persecuted, afflicted, injured, harassed? I am shocked and offended. It’s not right! I want justice to be done! I want it to stop! Can you endure? Can you bear with it? Can you wait? Can you simply hold on in the middle of it? Only by the power of the Holy Spirit at work within you!

How do you respond when someone slanders you, vilifies you, drags your name through the mud? Must you clear your name? Can you live with the fact that others might think something about you that may not be true? Can you pray for the person who slandered you? And I don’t mean the imprecatory prayers of the Psalms; ‘O Lord slay the evildoers in thy great wrath!’ Can you implore God for mercy and help for them? Can you bring comfort and encouragement to them? This is exactly what Jesus instructed his followers to do.

Luke 6:27 “But I say to you who hear, Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who abuse you. 29 To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. 30 Give to everyone who begs from you, and from one who takes away your goods do not demand them back. 31 And as you wish that others would do to you, do so to them.

Paul concludes with two synonymous summary descriptions of the apostolic ministry.

1Corinthians 4:13 …We have become, and are still, like the scum of the world, the refuse of all things.

The present is not the time for fullness, riches and authority, not if we are going to listen to Jesus or follow the example of the apostles. This is an offensive picture. This is the stuff that gets scraped off the plate and goes down the garbage disposal. This is the stuff that gets scraped off your boots after you walk through the farm field. This is the reputation of the followers of Jesus. Are you willing to have this be what people think of you?

The Valley of Vision

Lord, high and holy, meek and lowly,

Thou hast brought me to the valley of vision,

where I live in the depths but see Thee in the heights;

hemmed in by mountains of sin I behold Thy glory.

Let me learn by paradox that the way down is the way up,

that to be low is to be high, that the broken heart is the healed heart,

that the contrite spirit is the rejoicing spirit,

that the repenting soul is the victorious soul,

that to have nothing is to possess all,

that to bear the cross is to wear the crown,

that to give is to receive, that the valley is the place of vision.

Lord, in the daytime stars can be seen from deepest wells,

and the deeper the wells the brighter Thy stars shine;

let me find Thy light in my darkness, Thy life in my death,

Thy joy in my sorrow, Thy grace in my sin,

Thy riches in my poverty, Thy glory in my valley.

(Arthur Bennett, 1915-1994)

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~

August 25, 2013 Posted by | 1 Corinthians, podcast | , , , , , , , , , , , , | Leave a comment