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Preaching from the Pulpit of Ephraim Church of the Bible

1 Corinthians 7:29-31; Live to Please Him

02/09 1 Corinthians 7:29-31 Live to Please Him; Audio available at: http://www.ephraimbible.org/Sermons/20140209_1cor7_29-31.mp3

 1Cor 7 [SBLGNT]

29 τοῦτο δέ φημι, ἀδελφοί, ὁ καιρὸς συνεσταλμένος ἐστίν· τὸ λοιπὸν ἵνα καὶ οἱ ἔχοντες γυναῖκας ὡς μὴ ἔχοντες ὦσιν, 30 καὶ οἱ κλαίοντες ὡς μὴ κλαίοντες, καὶ οἱ χαίροντες ὡς μὴ χαίροντες, καὶ οἱ ἀγοράζοντες ὡς μὴ κατέχοντες, 31 καὶ οἱ χρώμενοι τὸν κόσμον ὡς μὴ καταχρώμενοι· παράγει γὰρ τὸ σχῆμα τοῦ κόσμου τούτου. 32 Θέλω δὲ ὑμᾶς ἀμερίμνους εἶναι. ὁ ἄγαμος μεριμνᾷ τὰ τοῦ κυρίου, πῶς ἀρέσῃ τῷ κυρίῳ· 33 ὁ δὲ γαμήσας μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσῃ τῇ γυναικί, 34 καὶ μεμέρισται. καὶ ἡ γυνὴ ἡ ἄγαμος καὶ ἡ παρθένος μεριμνᾷ τὰ τοῦ κυρίου, ἵνα ᾖ ἁγία καὶ τῷ σώματι καὶ τῷ πνεύματι· ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσῃ τῷ ἀνδρί. 35 τοῦτο δὲ πρὸς τὸ ὑμῶν αὐτῶν σύμφορον λέγω, οὐχ ἵνα βρόχον ὑμῖν ἐπιβάλω, ἀλλὰ πρὸς τὸ εὔσχημον καὶ εὐπάρεδρον τῷ κυρίῳ ἀπερισπάστως.

1 Corinthians 7:29 This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, 30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, 31 and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away. 32 I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. 33 But the married man is anxious about worldly things, how to please his wife, 34 and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. 35 I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.

Last time we looked with a wide angle lens at 1 Corinthians 7. Paul is answering questions put to him by the church in Corinth on celibacy and marriage. He says it is best, considering the present distress to remain as you are. If married, remain married, do not seek a way out. If single, widowed, or divorced, there are advantages to remaining single, and each person must weigh those carefully, but without the gift of celibacy, it would be dangerous to remain single, and it is no sin to marry. In the middle of listing his advantages of remaining single, he gives this shocking instruction:

29 This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, 30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, 31 and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.

Contradiction

‘From now on, let those who have wives live as though they had none.’ This is shocking because this is only verse 29 of 1 Corinthians 7. The apostle spent the first 5 verses of this chapter laying out the mutual obligations of husband to wife and wife to husband, forbidding them to defraud one another by acting like they were not married. So in verses 1-5 he demands that married people faithfully fulfill every marital obligation and live like married people, and then in verse 29 of the same chapter, he says that those who have wives should live as though they had none. For all those bible critics out there, here is a real live contradiction. You could point to this and say ‘see, the bible doesn’t make any sense. It is full of contradictions’. And you could walk away. Or, if you are influenced by German higher criticism, you could come up with a creative theory that these two verses are so different that they had to be written by different people. The earlier part of this chapter was written by the same pro-marriage Paul who wrote Ephesians 5, but the latter part of the chapter was written by the bitter angry celibate male chauvinist Paul. Or, we could say ‘all scripture is breathed out by God and profitable’ and so both the first and last parts of this chapter are true (and therefore by definition not ultimately contradictory) and they necessary and helpful for me, and I want to listen to what God wants to say to me. By God’s grace, that is the approach we will take today.

What is Paul saying, that those who have wives should live as though they had none? Clearly, based on the first verses of this chapter, he intends that every married man (and woman) continue to fulfill their marital obligations to one another, but here he exhorts married people to imitate single people in some very specific ways. He makes this explicitly clear in the context. Look again at the following verses:

32 I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. 33 But the married man is anxious about worldly things, how to please his wife, 34 and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. 35 I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.

So, married people, live as though you were not married in these specific ways: the unmarried man in anxious about the things of the Lord, how to please the Lord. The unmarried woman is anxious about the things of the Lord, how to be holy in body and spirit. The purpose is to secure your undivided devotion to the Lord. The single person has the opportunity for single-minded devotion to the Lord and the things of the Lord, holiness in body and spirit.

Exhortation to Singles

Let me start out by exhorting our singles here today. Are you living up to your full potential as a single person? Are you making use of the advantages of singleness for wholehearted devotion to the Lord? Are you ordering your life in such a way that those who are married would do well to imitate you? When Paul says to married people that they should live as though they were single, he is not telling me to sleep in until noon or after, live on junk food and energy drinks, stop cleaning up after myself or providing for myself, start depending on mom more, spend more time on social media and become an expert gamer. If you are married and that describes you, shame on you! Grow up! If you are single and this describes you, stop wasting the precious gift that God has given you! Paul’s point here is that single people have a unique opportunity to live in undivided devotion to the Lord. Single people, this text says that you have the opportunity to set an example for married people on how to live an undistracted purposeful passionate life for the glory of Christ in the world. You have the freedom to sacrifice and serve and give like no other. The data says that a greater percentage of your income is discretionary, which means you can spend it however you please, on new clothes and accessories, entertainment, transportation and leisure, or you can sacrifice and give it away for the glory of God. A greater percentage of your time is discretionary, you can spend it on sleeping, leisure and sports, surfing, socializing, or you can lay your life down and seize every moment for the cause of the gospel. I would invite you, I would challenge you to make your singleness count for the kingdom of Christ. I exhort you to make me jealous by your facebook status (not that I would ever look at that) but make the married people in the church jealous that you are utilizing every resource God has entrusted you with in undistracted devotion to the Lord.

Exhortation to Married People

I would exhort you married people, look at the advantages of undivided single-minded devotion to the Lord, and re-order your life in such a way that, while continuing to meet your obligations, you are living to please your one Master and Lord. By all means seek to please your wife, to train and bless your children, but make it your aim to please the Lord. We so often prioritize and categorize our lives. Of course God comes first. But then comes family, and then work, and then church and then leisure (or vice-versa). What does ‘God comes first’ look like? What does that mean in how you spend your time? Your money? Your energy? Does ‘God comes first’ mean that you carve out five or ten or twenty minutes to ‘do devotions’ each day and give him one or two hours of the weekend? Our service to God is not categorized and separated from all the other areas of our lives. Devotion is not something you can ‘do’ for ten minutes in the morning. Devotion is what you are. Be devoted to God throughout every moment; allow your devotion to God shape the way you live and how you choose to spend your time and your talent and your money. Allow your relationship with Jesus to so penetrate and infiltrate and permeate every area of your life that everything you do resonates to the glory of God. In your work, do it all to please him. In your relationships with co-workers, point them to Jesus. Redeem your free time to count for eternity. Saturate your family with the gospel.

There is in our culture an unhealthy focus on the family as if family were of ultimate importance. It was Jesus who said ‘whoever loves son or daughter more than me is not worthy of me’ (Mt.10:37) and ‘if anyone comes to me and does not hate his own …wife and children …he cannot be my disciple (Lk.14:26). Families are not forever (unless you are talking about God’s family, all those who follow Jesus). If you care at all about your wife and your children, recognize that how you ‘do devotions’ is training them. You are teaching what is most important by the way you order your life, by how you spend your time. Saturate your own soul in God’s word. Spend focused time training your children. Avail yourself of opportunities to become equipped; you wouldn’t skip all the practices and then show up on game day expecting to play. The gathering of the church is for the equipping of the saints for the work of the ministry. It is amazing how we flex and adapt and adjust our lives and our calendars and our meal times and bend heaven and earth so that our kids can be involved in sports or music or drama or recreation or some other hobby or activity, but gathering with the saints for worship seems to be such an inconvenience. Be aware of what you are teaching by the way you order your life. Be devoted to God in your conversation ‘when you sit in your house, and when you walk by the way (or drive in the car), and when you lie down, and when you rise (Deut.6:7). Let all of life be transposed into the key of glory to God. Married people, learn from the single people what life is all about, and live in undivided undistracted soul satisfying devotion to our Lord Jesus.

29 This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, 30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, 31 and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.

Mourning, Rejoicing and Possessing

Paul tells those who mourn to live in undivided devotion to Christ as if they were not mourning. Is your life filled with pain? Heartache? Loss? Grief? Depression? Discouragement? Doubt? Fear? Do not let that define you. Grieve, yes, but grieve in such a way as to live with undivided devotion to our Lord.

2 Corinthians 4:16 So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. 17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.

Use your hurt, use your pain, use your grief as a megaphone to proclaim to the world ‘the Lord gives and the Lord takes away, blessed be the name of the Lord’

Are you rejoicing? Are you blessed? Are things going well for you? Rejoice as though you were not rejoicing. Rejoice in such a way that the world sees that this world is not all about the pursuit of happiness. Rejoice in this life in such a way that you declare that this world’s greatest joys are like a root canal without anesthetic compared to the joy of being in the presence of Jesus.

Romans 8:18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.

Do you have possessions? Do you like to shop? Find a discount or a good deal? Do you have stuff? What food do you eat? What kind of car do you drive? What do you wear? How do you present yourself? How do people see you? Let those who buy live as though they were not holding on. Do your possessions possess you? Buy what you need, but do not be defined by what you have. What do you treasure? Have in such a way that your greatest treasure is Christ.

Do you deal with this world? Do you use the things of this world? Do you interact with the world? Can that be avoided? Use in such a way that you do not overuse. Do you go to the bank, the grocery store, drive on the roads, pay taxes, talk on the phone (or text), use the internet? Let those who deal with the world (and we all must), live as though they had no dealings with it. Do not let your interaction with the world become your identity. Use this world and the things in this world, smell the flowers, breathe the air, write a note, for the glory of God.

This World is Passing Away

29 This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, 30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, 31 and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.

The time has grown very short. The present form of this world is passing away. James warns:

James 4:14 …you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes.

Isaiah cries out:

Isaiah 40:6 …All flesh is grass, and all its beauty is like the flower of the field. 7 The grass withers, the flower fades when the breath of the LORD blows on it; surely the people are grass. 8 The grass withers, the flower fades, but the word of our God will stand forever.

The Psalmist reminds us that only God is eternal:

Psalm 90:1 Lord, you have been our dwelling place in all generations. 2 Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting you are God. 3 You return man to dust and say, “Return, O children of man!” 4 For a thousand years in your sight are but as yesterday when it is past, or as a watch in the night. 5 You sweep them away as with a flood; they are like a dream, like grass that is renewed in the morning: 6 in the morning it flourishes and is renewed; in the evening it fades and withers. 7 For we are brought to an end by your anger; by your wrath we are dismayed. 8 You have set our iniquities before you, our secret sins in the light of your presence. 9 For all our days pass away under your wrath; we bring our years to an end like a sigh. 10 The years of our life are seventy, or even by reason of strength eighty; yet their span is but toil and trouble; they are soon gone, and we fly away. 11 Who considers the power of your anger, and your wrath according to the fear of you? 12 So teach us to number our days that we may get a heart of wisdom. 13 Return, O LORD! How long? Have pity on your servants! 14 Satisfy us in the morning with your steadfast love, that we may rejoice and be glad all our days.

Our time here is so short. Grass that withers, a flower that fades, mist that vanishes. This world is not our home. We are aliens and strangers here, we do not belong. This is not our ultimate reality. Whatever your status, whatever your role, whatever you have been given, live in undivided devotion to the Lord. This world is passing away. Hold nothing back. With every fiber of your being, strain forward, press on toward the goal (Phil.3:13-14). Make it your sole aim to please Jesus.

Colossians 3:2 Set your minds on things that are above, not on things that are on earth.

 

Two little lines I heard one day, Traveling along life’s busy way;
Bringing conviction to my heart, And from my mind would not depart;
Only one life, ’twill soon be past, Only what’s done for Christ will last.

Only one life, yes only one, Soon will its fleeting hours be done;
Then, in ‘that day’ my Lord to meet, And stand before His Judgment seat;
Only one life, ’twill soon be past, Only what’s done for Christ will last.

Only one life, the still small voice, Gently pleads for a better choice
Bidding me selfish aims to leave, And to God’s holy will to cleave;
Only one life, ’twill soon be past, Only what’s done for Christ will last.

Only one life, a few brief years, Each with its burdens, hopes, and fears;
Each with its days I must fulfill, living for self or in His will;
Only one life, ’twill soon be past, Only what’s done for Christ will last.

When this bright world would tempt me sore, When Satan would a victory score;
When self would seek to have its way, Then help me Lord with joy to say;
Only one life, ’twill soon be past, Only what’s done for Christ will last.

Give me Father, a purpose deep, In joy or sorrow Thy word to keep;
Faithful and true what e’er the strife, Pleasing Thee in my daily life;
Only one life, ’twill soon be past, Only what’s done for Christ will last.

Oh let my love with fervor burn, And from the world now let me turn;
Living for Thee, and Thee alone, Bringing Thee pleasure on Thy throne;
Only one life, “twill soon be past, Only what’s done for Christ will last.

Only one life, yes only one, Now let me say, “Thy will be done”;
And when at last I’ll hear the call, I know I’ll say “’twas worth it all”;
Only one life, ’twill soon be past, Only what’s done for Christ will last. 

-C.T. Studd (1860 – 1931) English Missionary to China, India, and Africa

 

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

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February 9, 2014 Posted by | 1 Corinthians, podcast | , , , , , , , , , | Leave a comment

1 Peter 2:11-12

http://www.ephraimbible.org/Sermons/20081130_1peter_2_11-12.mp3

11/30 1 Peter 2:11-12 conduct that glorifies God

2:1 So put away all malice and all deceit and hypocrisy and envy and all slander. 2 Like newborn infants, long for the pure spiritual milk, that by it you may grow up to salvation– 3 if indeed you have tasted that the Lord is good. 4 As you come to him, a living stone rejected by men but in the sight of God chosen and precious, 5 you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. 6 For it stands in Scripture: “Behold, I am laying in Zion a stone, a cornerstone chosen and precious, and whoever believes in him will not be put to shame.” 7 So the honor is for you who believe, but for those who do not believe, “The stone that the builders rejected has become the cornerstone,” 8 and “A stone of stumbling, and a rock of offense.” They stumble because they disobey the word, as they were destined to do. 9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. 10 Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy. 11 Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. 12 Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.

11 agaphtoi parakalw wv paroikouv kai parepidhmouv apecesyai twn sarkikwn epiyumiwn aitinev strateuontai kata thv quchv 12 thn anastrofhn umwn en toiv eynesin econtev kalhn ina en w katalalousin umwn wv kakopoiwn ek twn kalwn ergwn epopteuontev doxaswsin ton yeon en hmera episkophv

Peter has reminded us of our identity in verses 9-10. We have been chosen by God, to be priests to God, set apart as holy for God, we are now the possession of God, in order to make proclamation about the great worth of God. God called us out of darkness by an act of his great mercy. Our ultimate purpose is to proclaim his excellencies. We have been chosen, set apart, given the office of priests, possessed by God so that we can make proclamation to others about the greatness of God. Our primary purpose is proclamation. And the content of our proclamation is God – the beauty of his nature and the excellencies of his character. We are to noise abroad the supreme worth of our redeemer who by his life giving word called us out of darkness into his marvelous light. We exist to make him known.

Verse 11 begins a new section of the letter. Peter starts this section of the letter by addressing his readers as ‘beloved’. He will start the next section of his letter in chapter 4 verse 12 by again addressing them as ‘beloved’. This section begins and ends with reference to the theme of God’s glory.

1 Peter 2:12 …they may see your good deeds and glorify God …

1 Peter 4:11…–in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.

In this section, Peter fleshes out how we are to proclaim God’s excellencies to the hostile community in which we live:

We glorify God in our lifestyle by our attitude of submission to authority; in 2:13-17 we are to be submissive to the governing authorities; in 2:18-25 slaves should submit to masters; in 3:1-6 wives should submit to husbands; in 2:21-25 Christ’s suffering is set up as the supreme example to imitate. The goal in every instance is to live in such a way that unbelievers will glorify God and repent and believe.

Verses 11 and 12 are the introduction to this new section. They give us a two-pronged approach to proclaiming the excellencies of Jesus with our lives; first negatively and then positively. Negatively, we are to abstain from certain desires; positively, we are to make sure that our conduct in the world has a certain integrity. All this is for the purpose of bringing glory to God. That’s the big picture; now lets look closer at the details of verses 11-12.

Back in the first line of this letter, Peter pointed us to God’s call or selection of us as the basis for our alienation from the world:

1Peter 1:1 …To those who are elect exiles of the dispersion..

Now he looks at our alien identity as a base from which to wage war against the desires that linger in our flesh. This is how Abraham identified himself when he was seeking to buy a burial plot for his wife Sarah.

Genesis 23:4 “I am a sojourner and foreigner among you; give me property among you for a burying place, that I may bury my dead out of my sight.”

He had no permanent possession. He was an outsider in their community. He worshiped a different God. His customs and culture were distinct from theirs. His world view was completely different from theirs. He understood their culture and was able to make a business transaction in it, but he maintained his distinct identity. Because of who we are – we are sojourners and exiles – our conduct should not match the conduct of the citizens. If our citizenship is truly in heaven, there should be a distinction between our conduct and our values and our desires and the conduct and values and desires of a worldling.

Peter begins by addressing us as ‘beloved’. The word is ‘agapetoi’ (agaphtoi) from the root ‘agapao’ (agapaw) which is God’s undeserved love. Peter is expressing his affection for his readers, but his primary meaning is to remind us again of our position. We are the beloved of God. And because of this, we are sojourners and exiles. This is a re-statement of what he said in 1:1-2 that we are ‘elect exiles … according to the foreknowledge of God the Father’. God loves you – you are the beloved. Because you are dearly loved by God, your character must be affected.

The Apostle urges us as elect exiles to abstain from the passions of the flesh. No mere abstinence from the outward acts of sin is commanded here, but an all-out attack on the root and power of sin within; an attack on the inclinations and desires of the soul. Christianity is not a list of do’s and don’ts, rules and regulations. Christianity is a genuine transformation of our wants and desires. The word here translated ‘passions’ can refer to good or bad desires. We are to abstain from our natural desires in contrast with desires that are renewed by the Spirit of God. Our desires are to be different from the desires of the world. Desires for possessions and power and honor and pride, position and prestige, comfort and leisure, these things are not to be the driving impulses of the believer. The Spirit of God produces new desires and new affections in our souls – desires to bring him honor and praise, desire to bless others, desire for God to be made much of in our lives, desire to be weak so that his strength is seen through us, a contentment with what we have, joy and delight in knowing who we are in Christ, desire to see others come to know him, desire to bring him pleasure in all our thoughts and desires.

We will never have victory over the stranglehold sin has in our lives until we dig down and sever the root of desire. We may cut off the weed at ground level, but it will grow back quicker and its roots will be deeper and stronger. Our desires must be transformed if we are to have any lasting victory in our battle with sin. We must root out the old desires and fight to cultivate new desires to take their place. I think our text hints at the solution – as the beloved of God, abstain from desires of the old nature. God loves you, so fight against the things that would separate you from that love. You are loved by God – desire to please him.

Peter alerts us to the gravity of the situation. These desires are waging war against our souls. This is no game. This is all-out war – life and death. The eternal destiny of your soul is at stake. If your natural desires are allowed to grow up and choke out the word so that it cannot bear fruit to God in your life, you will be thrown into the fire and burned. Natural desires unchecked are lethal to the spiritual life.

Jesus said:

John 15:5-6 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. 6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.

Paul says:

Galatians 5:17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. …21 …I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. … 24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires.

Your hope in the superior value of the inheritance that God has secured for you should cause you to sever the root of anything that might jeopardize the realization of that blessed hope. Our society spends hundreds of thousands of dollars to convince you to use the right kind of soap and drink the right brand of cola, but we give no thought to the importance of eternity and the value of the human soul. Something is seriously out of balance here. We are passionate about the trivial and totally neglect the weighty issues of eternity. The most important matter in the universe is off limits in most discussions. We must crucify the flesh with its passions and desires so that we are not robbed of our eternal joy. Crucify those things that Peter listed:

2:1 So put away all malice and all deceit and hypocrisy and envy and all slander.

Peter goes on to give the positive:

12 Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.

Victory in this inward spiritual battle will have observable outward effects. Your walk of life will be admirable and attractive even to your enemies. And if you are following Jesus, you will have enemies.

In Peter’s day, Christians were accused of being atheists because they didn’t bow to the gods that the people worshiped. Because they refused to bow to the emperor, they were considered enemies of the state. Since the Christians did not honor the gods of the community, they were viewed as subversive and evil. The were viewed with suspicion and hostility because they did not conform to the unbelievers way of life. False accusations and slander were directed toward Christians. The reference to fellow Christians as brothers and sisters was misconstrued to indicate incestuous practices, and the celebration of the Lord’s supper won them the accusation of cannibalism.

What was to be the response of the Christian community to such accusations? Go on a truth campaign and correct all the errors? Track down the source of the rumors and put them to rest? Peter’s response was simple: do good. Keep your heart right and your actions pure. And the motive for doing good was not simply to clear your name. The motive was evangelistic. Peter’s desire was not that the Christians be exonerated. His driving desire was that God be glorified. Good deeds are never an end in themselves, and they are never a means to earn favor with God. Good deeds serve to bring glory to God as the author of the new life which produces the good deeds. Good deeds flow from a transformed life and God is the one who has caused us to be born again (1:3). Peter’s desire is that even though they slander you as evildoers, they may see your good deeds and glorify God. You can proclaim the excellencies of him who called you out of darkness and into his marvelous light by continuing to do good even when you are slandered. Do good with the hope that your accusers will be persuaded by your transformed life to want what you have and come to Christ. Peter’s goal is that those who slander the Christians are persuaded by the moral integrity of the Christians to trust Jesus and so glorify God.

Peter probably has in mind the saying of Jesus recorded in:

Matthew 5:10-16 “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. 11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you. …14 “You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

Christians in the face of persecution and slander are to so let their light shine publicly that all those that observe will give glory to God. The good works must be public – not done in order to be seen by men and be praised for them; but a public display of the glorious mercy of God. We must let our light shine publicly in such a way that we are not given credit for our good works. Our light must shine so that God is given credit for the transformation that he has accomplished in us.

The day of visitation can have implications of condemnation or salvation. On that final day even the knees of unbelievers will bow to Jesus and give God glory, but Peter has in mind the day when God visits the unbelievers with mercy and brings them to faith in Christ. God is glorified when his people exhibit his greatness so that others are attracted to him and transformed by him. Are you being persecuted? Slandered? Misunderstood? Rejected? You have the opportunity to put God on display in such a way that unbelievers are attracted to Jesus and put their trust in him! Alexander Nisbet, a minister in Scotland, in his commentary on Peter first published in 1658 writes:

The children of the Lord should not lose their hopes nor quit their endeavours of gaining the greatest enemies to God or themselves, among whom they live, considering how soon and easily the Lord can make a change upon them: for the Apostle would have them looking upon those that were heathens and speaking against them as evil doers, as such whom God might visit in mercy, and in whose conversion they might be made instrumental…” (A. Nisbet, p.89)

11 Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. 12 Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.

November 30, 2008 Posted by | 1 Peter, podcast | , , , , , , | Leave a comment