PastorRodney’s Weblog

Preaching from the Pulpit of Ephraim Church of the Bible

The Necessity of Thanksgiving

11/18 Necessity of Thanksgiving ; Audio available at:

The History of Thanksgiving

This week we celebrate Thanksgiving. It’s a great holiday, and not just because I like turkey, mashed potatoes and gravy, cranberry jelly and pumpkin pie.

Our thanksgiving holiday has a rich history. After the surrender of the British army at Saratoga in October of 1777, the Continental Congress recommended that a national day of thanksgiving be observed. This is the text of that proclamation.

For as much as it is the indispensable Duty of all Men to adore the superintending Providence of Almighty God; to acknowledge with Gratitude their Obligation to him for Benefits received, and to implore such farther Blessings as they stand in Need of: And it having pleased him in his abundant Mercy, not only to continue to us the innumerable Bounties of his common Providence; but also to smile upon us in the Prosecution of a just and necessary War, for the Defense and Establishment of our unalienable Rights and Liberties; particularly in that he hath been pleased, in so great a Measure, to prosper the Means used for the Support of our Troops, and to crown our Arms with most signal success:

It is therefore recommended to the legislative or executive Powers of these United States to set apart Thursday, the eighteenth Day of December next, for Solemn Thanksgiving and Praise: That at one Time and with one Voice, the good People may express the grateful Feelings of their Hearts, and consecrate themselves to the Service of their Divine Benefactor; and that, together with their sincere Acknowledgments and Offerings, they may join the penitent Confession of their manifold Sins, whereby they had forfeited every Favor; and their humble and earnest Supplication that it may please God through the Merits of Jesus Christ, mercifully to forgive and blot them out of Remembrance; That it may please him graciously to afford his Blessing on the Governments of these States respectively, and prosper the public Council of the whole: To inspire our Commanders, both by Land and Sea, and all under them, with that Wisdom and Fortitude which may render them fit Instruments, under the Providence of Almighty God, to secure for these United States, the greatest of all human Blessings, Independence and Peace: That it may please him, to prosper the Trade and Manufactures of the People, and the Labor of the Husbandman, that our Land may yield its Increase: To take Schools and Seminaries of Education, so necessary for cultivating the Principles of true Liberty, Virtue and Piety, under his nurturing Hand; and to prosper the Means of Religion, for the promotion and enlargement of that Kingdom, which consisteth “in Righteousness, Peace and Joy in the Holy Ghost.

And it is further recommended, That servile Labor, and such Recreation, as, though at other Times innocent, may be unbecoming the Purpose of this Appointment, be omitted on so solemn an Occasion.”

It was Abraham Lincoln’s thanksgiving proclamation in 1863 during the civil war that was the beginning of our annual thanksgiving holiday.

His proclamation points us to “the blessings of fruitful fields and healthful skies. To these bounties, which are so constantly enjoyed that we are prone to forget the source from which they come, others have been added which are of so extraordinary a nature that they can not fail to penetrate and soften even the heart which is habitually insensible to the everwatchful providence of Almighty God.

He invites us to observe it “as a day of thanksgiving and praise to our beneficent Father who dwelleth in the heavens. …offering up the ascriptions justly due to Him for such singular deliverances and blessings…”

Thanksgiving and praise is “justly due to Him.” The earlier proclamation began by stating that “it is the indispensable Duty of all Men to adore the superintending Providence of Almighty God; to acknowledge with Gratitude their Obligation to him for Benefits received.”

The authors of these proclamations recognized something very important. Thanksgiving is justly due to God. It is our indispensable duty to give thanks for benefits received. It is wrong to fail to give thanks to him.

Thanksgiving is Serious Business

You see, there are sins of commission and sins of omission. We commit sins like lying and stealing and cheating, slander and hatred and lust. But we also sin by omitting what we ought to do.

Romans 1 shows us just how serious this is.

Romans 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.

…21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.

Do you hear in these verses why the wrath of God is revealed from heaven? A failure to acknowledge God and give him thanks unleashes the wrath of God against humanity! Thanksgiving is our duty. And we are so prone to forget the source from which our blessings come. We are “habitually insensible to the everwatchful providence of Almighty God.”

Official Thanksgiving

Because giving thanks to God is such an important duty, and because we are so prone to negligence in it, at pivotal moments in the history of the nation of Israel, its leaders appointed people to give thanks as their full time job.

When David brought the ark of the covenant in to Jerusalem, we are told:

1 Chronicles 16:4 Then he appointed some of the Levites as ministers before the ark of the LORD, to invoke, to thank, and to praise the LORD, the God of Israel. 5 Asaph was the chief, and second to him were Zechariah, Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-edom, and Jeiel, who were to play harps and lyres; Asaph was to sound the cymbals, 6 and Benaiah and Jahaziel the priests were to blow trumpets regularly before the ark of the covenant of God. 7 Then on that day David first appointed that thanksgiving be sung to the LORD by Asaph and his brothers. 8 Oh give thanks to the LORD; call upon his name; make known his deeds among the peoples! 9 Sing to him, sing praises to him; tell of all his wondrous works! 10 Glory in his holy name; let the hearts of those who seek the LORD rejoice!

…36 Blessed be the LORD, the God of Israel, from everlasting to everlasting!” Then all the people said, “Amen!” and praised the LORD. 37 So David left Asaph and his brothers there before the ark of the covenant of the LORD to minister regularly before the ark as each day required,

…41 With them were Heman and Jeduthun and the rest of those chosen and expressly named to give thanks to the LORD, for his steadfast love endures forever.

Jehoshaphat, king of Judah, whose ‘heart was courageous in the ways of the Lord,’ (2Chr.17:6) when a great multitude came against him in battle, he sought the Lord for help, and

2 Chronicles 20:21 …he appointed those who were to sing to the LORD and praise him in holy attire, as they went before the army, and say, “Give thanks to the LORD, for his steadfast love endures forever.”

Hezekiah, king of Judah, who ‘did what was right in the eyes of the LORD’ (2Chr.29:2) restored the worship of God to the temple in Jerusalem.

2 Chronicles 31:2 And Hezekiah appointed the divisions of the priests and of the Levites, division by division, each according to his service, the priests and the Levites, for burnt offerings and peace offerings, to minister in the gates of the camp of the LORD and to give thanks and praise.

After the Babylonian captivity, Ezra and Nehemiah were sent to rebuild Jerusalem and the temple.

Ezra 3:10 And when the builders laid the foundation of the temple of the LORD, the priests in their vestments came forward with trumpets, and the Levites, the sons of Asaph, with cymbals, to praise the LORD, according to the directions of David king of Israel. 11 And they sang responsively, praising and giving thanks to the LORD, “For he is good, for his steadfast love endures forever toward Israel.” And all the people shouted with a great shout when they praised the LORD, because the foundation of the house of the LORD was laid.

When the walls of the city were rebuilt, Nehemiah appointed:

Nehemiah 12:24 And the chiefs of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brothers who stood opposite them, to praise and to give thanks, according to the commandment of David the man of God, watch by watch.

…27 And at the dedication of the wall of Jerusalem they sought the Levites in all their places, to bring them to Jerusalem to celebrate the dedication with gladness, with thanksgivings and with singing, with cymbals, harps, and lyres.

…31 Then I brought the leaders of Judah up onto the wall and appointed two great choirs that gave thanks. …

Thanksgiving was serious business, and it was taken seriously. But why the official appointment of people to thanksgiving? Shouldn’t all the people give thanks from the heart? Are they hiring paid professionals to do the thanksgiving for them so they don’t have to worry about it?

Clearly that was not the intent. They served as worship leaders, to lead all the people in giving thanks. This was a strategic way to ensure that the giving of thanks to God was never neglected. This was set in place as a reminder for all the people, because we are prone to forget.

Are there any reminders you have established in your life and routine to encourage you to give thanks? The weekly rhythm of gathering for worship is one simple way. Gather with God’s people week by week to acknowledge him, to give him thanks. Establish daily rhythms of thanksgiving together at meals, in the mornings, at bedtime. Write a note on the bathroom mirror. Set a reminder on your phone, or get a prayer app. Recognize the importance of giving thanks to God for all his good gifts, and find something that works for you to remind you regularly.

1 Thessalonians 5:18 is a command.

1 Thessalonians 5:18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you.

God’s will for you is that you give thanks. ‘But you don’t know what’s going on in my life right now. You don’t understand my struggles. I really don’t know if I have anything to be thankful for.’ Give thanks in all circumstances. In all circumstances. Regardless of your circumstances or mine, God is still God, and he deserves to be praised.

Psalm 9 says:

Psalm 9:1 I will give thanks to the LORD with my whole heart; I will recount all of your wonderful deeds.

This is a choice, a decision. I choose to give thanks. God has given me the ability to determine to give thanks or to neglect giving thanks. I will give thanks.

I will give thanks with my whole heart. Not merely out of a sense of duty or obligation; it is that, but it must be more. My heart must be in it. Thanksgiving must flow out of a heart captured by the great beauty and worth of God. Thanksgiving is not to be half hearted, but whole hearted. Half hearted praise is not praise. I am to love the Lord with heart and soul and mind and strength. Understand, this is not something we can muster. ‘I’m not really feeling it, but it is my duty, so I will try really hard to give thanks with my whole heart.’ That doesn’t work. Stop looking at yourself. Remember, we are ‘habitually insensible; we are prone to forget’. Thanksgiving is the natural and normal response to perceiving the goodness of God to us. If you don’t see it, you won’t feel thankful. When you see it, when you perceive it, thanksgiving naturally and authentically flows out. More on how to to this in just a minute.

I will give thanks to the LORD. It matters who we direct our thanks to. It is not fate or fortune, it is not my lucky stars. There is a personal being, YHWH, who is sovereign over all circumstances. He is eternal, all-knowing, all-powerful, good. He is love. He is pursuing relationship with me. If I give you a gift, and you go thank Suzie, than just isn’t right. God is the giver of all good gifts, and he is the one we ought to thank.

Recounting God’s Wonderful Deeds

Here comes some really practical help: I will recount all of your wonderful deeds. It helps to count and recount. This is a simple discipline to increase our thanksgiving. If you want to grow in gratitude, try this.

I woke up. I am breathing. My heart is beating. Thank you Lord! I can get out of bed. I have food to eat. I had a safe place to sleep. I have friends, family, a community.

I have a relationship with God through the Lord Jesus Christ. He died for me. My sins are all forgiven. He has given me his Spirit. He has given me new life, a new heart, new desires. I can walk with him today. I can talk to him. He listens. I can please him. I can enjoy his presence. All this is a gracious gift. Thank you Lord!

I have five senses through which I experience this world God created. Everything I see, hear, smell, taste, feel is a gift. Every sunrise, every symphony, every fragrance, every flavor, every sensation is a gift. Thank you Lord!

James 1:17 Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change.

You could easily spend an hour just pausing to pay attention to the details that you have to be thankful for. And it will change your life. It will change your attitude! I will recount all your wonderful deeds.

And I don’t know about you, but I tend to be so self-focused. What do I personally have to be thankful for right now? But for the Israelite, they would start with creation. God made everything good for our enjoyment. He blessed us. But we rebelled against him, and in his great mercy he did not destroy us. He promised to rescue us. He promised to crush our enemy. When he destroyed the world with a flood he preserved Noah and his family. He chose Abraham. He was faithful to all his promises. Even after 400 years of slavery in Egypt, he did not forget his promises. He rescued his people with mighty acts of judgment. Even after 40 years of disobedience in the wilderness, he brought Joshua and his people into the promised land. He established his servant David and conquered their enemies. After their persistent disobedience, he sent them into captivity in Babylon, but even there he cared for them and preserved them, and brought them back to the land.

When you recount all the wonderful deeds of the Lord, you don’t have to limit it to only your experience or your lifetime. Thank you Lord that you have been faithful to your people and to your promises throughout history. Thank you that you have demonstrated yourself trustworthy and true, generous and good, slow to anger and abounding in loving kindness.

Of course the gospel is our greatest source of gratitude.

Romans 5:8 but God shows his love for us in that while we were still sinners, Christ died for us.

That God himself would come in the flesh to take my sin and guilt and die in my place is unfathomable, unthinkable, incredible, overwhelmingly good. Thank you Father, for sending Jesus. Thank you that you pursued me even in my rebellion. Thank you that your Holy Spirit conquered my hard heart.

And think of what has been promised to us that is yet to come! God has given to us his precious and very great promises (2Pet.1:4). He has given us every spiritual blessing in the heavenlies, and he has made us co-heirs with Jesus Christ our Lord. You have an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you (1Pet.1:4).

1 Chronicles 16:34 Oh give thanks to the LORD, for he is good; for his steadfast love endures forever!

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~


November 19, 2018 Posted by | occasional, podcast | , , , , , , , , , , , , , , , , | Leave a comment

Leviticus 7:11-38; Eating The Peace Offering

07/03 Leviticus 7:11-38; Eating The Peace Offering; Audio available at:

Leviticus chapter 7 deals again with the peace or fellowship offering that was introduced in chapter 3. In chapter 3, it was the third of the 5 offerings, listed as the last of the three voluntary offerings which were a pleasing aroma to the Lord. Here in chapter 7, the peace offering is moved to the final place, and other general instructions are included. Leviticus 3 gave detailed instructions to the worshiper on the peace offering. It gave instructions on which animals were acceptable, how they were to be prepared, what was to be done with the blood, and what parts were to be offered on the altar. The peace offering was an offering ‘to the LORD’ (3:3, 5, 6, 9, 11, 14), and Chapter 3 said that it was a ‘pleasing aroma to the LORD’ (3:5, 16). This language of ‘pleasing aroma’ is missing from chapter 7. Chapter 3 was entirely Godward, it focused on this offering as an offering to please the LORD. Chapter 7 comes at it from the perspective of the offerer and the priests. What is to be done with the rest of the offering? What accompanies the offering? What occasions might prompt a peace or fellowship offering?

Lord, surprise us once again with the relevance of your Word. May our hearts be penetrated by the power of your truth. Let us learn and grow from this ancient book that was breathed out by you, which you promised that not the smallest part of a letter would pass away until all of it is fulfilled. Open our eyes to see the fulfillment of your law in Jesus!

Eating the Offering

Leviticus 7:11 “And this is the law of the sacrifice of peace offerings that one may offer to the LORD. 12 If he offers it for a thanksgiving, then he shall offer with the thanksgiving sacrifice unleavened loaves mixed with oil, unleavened wafers smeared with oil, and loaves of fine flour well mixed with oil. 13 With the sacrifice of his peace offerings for thanksgiving he shall bring his offering with loaves of leavened bread. 14 And from it he shall offer one loaf from each offering, as a gift to the LORD. It shall belong to the priest who throws the blood of the peace offerings. 15 And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten on the day of his offering. He shall not leave any of it until the morning. 16 But if the sacrifice of his offering is a vow offering or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what remains of it shall be eaten. 17 But what remains of the flesh of the sacrifice on the third day shall be burned up with fire. 18 If any of the flesh of the sacrifice of his peace offering is eaten on the third day, he who offers it shall not be accepted, neither shall it be credited to him. It is tainted, and he who eats of it shall bear his iniquity. 19 “Flesh that touches any unclean thing shall not be eaten. It shall be burned up with fire. All who are clean may eat flesh, 20 but the person who eats of the flesh of the sacrifice of the LORD’s peace offerings while an uncleanness is on him, that person shall be cut off from his people. 21 And if anyone touches an unclean thing, whether human uncleanness or an unclean beast or any unclean detestable creature, and then eats some flesh from the sacrifice of the LORD’s peace offerings, that person shall be cut off from his people.”

One of the main things we notice about this offering is how much of this sacrifice was to be eaten. In chapter 3 there was no mention of any bread products. Remember, the peace offering was an animal sacrifice. But here we see that it is to be accompanied by three different kinds of bread; unleavened loaves mixed with oil, unleavened wafers smeared with oil, and leavened loaves of fine flour well mixed with oil. This also is surprising, because in 2:11 we were told that “no grain offering that you bring to the Lord shall be made with leaven”. In chapter 2 leaven is allowed in the offering of firstfruits, but it is never to be burnt on the altar (2:12). But this is the peace or fellowship offering. Why is leaven specifically commanded to be included here? I’m going to leave this question hanging for now, and we will come back to it later.

One loaf from each offering was to be brought as a gift to the LORD, but it went to the priest who was officiating to supply his need. We are not told what was to be done with the rest of the loaves, but we could speculate, based on the rest of the passage, that they were given back to the worshiper as food.

The Third Day

It is carefully specified what happens to the rest of the animal. Its flesh is to be eaten by the worshiper. If the peace offering is an offering of thanksgiving, the animal is to be eaten the same day; none of it is to be left until morning. If the peace offering is a vow or freewill offering, it is to be eaten on the same day or the next day, but any meat left until the third day must be burned. This of course had a simple health reason; without refrigeration, meat would begin to spoil and not be safe to eat on the third day. But there may also be a picture here. We are told in Paul’s presentation of the gospel message in 1 Corinthians 15 that Jesus

1 Corinthians 15:4 …that he was raised on the third day in accordance with the Scriptures,

But you will not find a clear prophecy in the Old Testament that the Messiah would be raised on the third day. But it is said that his third day resurrection is ‘in accordance with the Scriptures. Psalm 16 is quoted twice by the Apostles in Acts (2:27; 13:35) and applied to the resurrection of Jesus .

Psalm 16:10 For you will not abandon my soul to Sheol, or let your holy one see corruption. 11 You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.

If we link this statement by the Psalmist that the Father would not let his holy one see corruption with this statement that flesh left till the third day is tainted or becomes an abomination, we could draw the conclusion that Jesus must be raised on the third day. We learn from John 11 that Lazarus was expected to stink because he had been dead four days.

Offerings Taken Home

It is also worth noting what is missing from the instructions here. It was stated about the priests portion of the grain, the sin and the guilt offerings that it must be eaten in a holy place. This is not said of the peace offering. Apparently the peace offering may be taken outside the Lord’s courtyard. Meat from a vow or freewill offering that is eaten the second day would likely be eaten on the journey or at home. This explains the further regulations about sacrificial meat not coming in contact with anything unclean. Nothing unclean was allowed in the tabernacle. But if meat that had been offered as a sacrifice was brought outside, it must be carefully handled so that which is holy would not come into contact with that which is unclean. An unclean person can be cleansed by the appropriate sacrifice, and then have access to the holy, but for someone who is unclean to come uncleansed in to contact with the holy would mean death. But anyone who is clean, even those who did not participate in the offering, may eat of it.

The Severity of Holiness

There is serious consequences for not treating the holy things as holy. The language is severe. ‘He shall not be accepted,’ ‘it shall not be credited to him,’ ‘he shall bear his iniquity,’ ‘that person shall be cut off from his people.’ God is merciful. He desires to dwell with his people. But he must be treated as holy. His instructions must be heeded. For anyone to say ‘I know God says this, but…’ is a very dangerous thing.

Eat No Fat or Blood

Leviticus 7:22 The LORD spoke to Moses, saying, 23 “Speak to the people of Israel, saying, You shall eat no fat, of ox or sheep or goat. 24 The fat of an animal that dies of itself and the fat of one that is torn by beasts may be put to any other use, but on no account shall you eat it. 25 For every person who eats of the fat of an animal of which a food offering may be made to the LORD shall be cut off from his people. 26 Moreover, you shall eat no blood whatever, whether of fowl or of animal, in any of your dwelling places. 27 Whoever eats any blood, that person shall be cut off from his people.”

It makes sense in the context of what portion of the sacrifice may be eaten by the worshiper to include this general prohibition against eating any fat or blood. “All the fat is the LORD’s” (Lev.3:16). The fat of animals that were not offered in sacrifice may be used for other purposes, but it may not be eaten. No blood is to be eaten, because “I have given it for you on the altar to make atonement for your souls” (Lev.17:11). The consequences for disobedience is severe.

The Priests Portion

Leviticus 7:28 The LORD spoke to Moses, saying, 29 “Speak to the people of Israel, saying, Whoever offers the sacrifice of his peace offerings to the LORD shall bring his offering to the LORD from the sacrifice of his peace offerings. 30 His own hands shall bring the LORD’s food offerings. He shall bring the fat with the breast, that the breast may be waved as a wave offering before the LORD. 31 The priest shall burn the fat on the altar, but the breast shall be for Aaron and his sons. 32 And the right thigh you shall give to the priest as a contribution from the sacrifice of your peace offerings. 33 Whoever among the sons of Aaron offers the blood of the peace offerings and the fat shall have the right thigh for a portion. 34 For the breast that is waved and the thigh that is contributed I have taken from the people of Israel, out of the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons, as a perpetual due from the people of Israel. 35 This is the portion of Aaron and of his sons from the LORD’s food offerings, from the day they were presented to serve as priests of the LORD. 36 The LORD commanded this to be given them by the people of Israel, from the day that he anointed them. It is a perpetual due throughout their generations.”

Notice in this section the necessity for hands-on personal worship. A wealthy person cannot send his servant to bring an offering on his behalf to the tabernacle. He must go himself. His own hands shall bring it. And this is a messy labor intensive operation, slaughtering, cleaning, and butchering an animal. The fat is burned on the altar. The breast is shared among the priests for food. The right thigh goes to the officiating priest. God is emphatic “that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings” (1 Cor. 9:13). God uses the first person “I,”

34 …I have taken from the people of Israel, out of the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons, as a perpetual due from the people of Israel. 35 This is the portion of Aaron and of his sons from the LORD’s food offerings, from the day they were presented to serve as priests of the LORD. 36 The LORD commanded this to be given them by the people of Israel, from the day that he anointed them. It is a perpetual due throughout their generations.”

This is strong emphatic repetitive language. God is serious about ‘the laborer deserving his wages’ (Luke 10:7). The worker is worthy of his hire, but do not give your minister your heart, your deepest affections. Chapter 3 was very specific. The fat covering the entrails, the two kidneys and the fat that is on them, the long lobe of the liver, the choicest and best parts, the seat of one’s very self, the mind, emotions and will, belong to God alone. Your innermost being must be devoted to God alone. Too often the middle-man becomes the focal point. People talk too much about their favorite preacher and too little about Jesus!

1 Corinthians 3:5 What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each.

2 Corinthians 4:5 For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake.

Yes support your local church! By all means pray for your pastor. He needs it! But keep your focus on Jesus! Give all your affections to Jesus!

Summary Statement

Leviticus 7:37 This is the law of the burnt offering, of the grain offering, of the sin offering, of the guilt offering, of the ordination offering, and of the peace offering, 38 which the LORD commanded Moses on Mount Sinai, on the day that he commanded the people of Israel to bring their offerings to the LORD, in the wilderness of Sinai.

This is a concluding statement of the first seven chapters of Leviticus. This connects the regulations here to the historical context. God delivered this directly to Moses on Mount Sinai after the Exodus out of Egypt. These are the very words of God. One thing interesting to note is that we have looked at the burnt, grain, sin,guilt and peace offerings, but the ordination offering is mentioned here for the first time in Leviticus. It will appear 5 times in the next chapter, and it appeared five times in Exodus 29, another chapter dealing with the consecration of the priests. The ordination was hinted at in the special grain offering of the priests in 6:19-23. So these verses bring to a close the section dealing with the offerings and they introduce the next section of Leviticus, dealing with the ordination of the priests.


As we wrap up today, I want to take a step back and look at the bigger picture of the peace or fellowship offering. Each offering points to Jesus in a specific way. The peace offering does not take away our guilt over specific sins; the sin and guilt offerings do that. The peace offering does not deal with our sin nature and present ourselves completely to God; the whole burnt offering does that. Now that we have received forgiveness, the peace offering does not make acceptable to God the work of our hands; that is the picture of the grain offering. What does the peace or fellowship offering teach us?

Romans 5:1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.

The peace offering is a voluntary response to grace. We have experienced something we did not earn, something we do not deserve. We have been forgiven! Our debt has been paid! We are released from guilt and shame. We have been declared righteous by the Judge of all the earth. Our most inward affections are now directed toward God the source of all grace. This is the only sacrifice in which the worshiper partakes of the sacrifice. This offering is a shared meal in God’s presence. It is a feast in the courtyard of the LORD who has done great things for me!

Psalm 69:30 I will praise the name of God with a song; I will magnify him with thanksgiving.

Psalm 100:4 Enter his gates with thanksgiving, and his courts with praise! Give thanks to him; bless his name!

Psalm 107:21 Let them thank the LORD for his steadfast love, for his wondrous works to the children of man! 22 And let them offer sacrifices of thanksgiving, and tell of his deeds in songs of joy!

Why is leaven included in this offering? Leaven puffs up, and it is usually a symbol of sin and pride that puffs up. But in the sin and guilt offerings our sin has been decisively dealt with. In the whole burnt offering all of self has been placed on the altar. Our works are now motivated and sanctified by the Holy Spirit, acceptable to God through Jesus Christ. And in response, we are filled to overflowing, puffed up, not with pride, but filled with a fullness of joy that is uncontainable! In Deuteronomy 16, unleavened bread is called ‘bread of affliction’. Leaven is that which ferments and bubbles up and overflows.

Jesus came eating and drinking, and when he was questioned,

Luke 5:34 And Jesus said to them, “Can you make wedding guests fast while the bridegroom is with them?

… 37 And no one puts new wine into old wineskins. If he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed. 38 But new wine must be put into fresh wineskins.

Are you today enjoying your blood-bought fellowship with God? Are your deepest affections fixed on God? Does your heart uncontainably overflow as you enter his courts with praise and thanksgiving?

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~

July 5, 2016 Posted by | Leviticus, podcast | , , , , , , , , , , , | Leave a comment