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Daniel 4:20-27; King of Righteousness and Mercy

09/19_Daniel 04:20-27; King of Righteousness and Mercy; Audio available at: http://www.ephraimbible.org/Sermons/20210919_dan04_20-27.mp3

Daniel 4:1 King Nebuchadnezzar to all peoples, nations, and languages, that dwell in all the earth: Peace be multiplied to you! 2 It has seemed good to me to show the signs and wonders that the Most High God has done for me. 3 How great are his signs, how mighty his wonders! His kingdom is an everlasting kingdom, and his dominion endures from generation to generation.

This is Nebuchadnezzar’s testimony of what God had done for him.

Truth or Tickled Ears

Daniel 4:5 I saw a dream that made me afraid. As I lay in bed the fancies and the visions of my head alarmed me. 6 So I made a decree that all the wise men of Babylon should be brought before me, that they might make known to me the interpretation of the dream. 7 Then the magicians, the enchanters, the Chaldeans, and the astrologers came in, and I told them the dream, but they could not make known to me its interpretation.

Daniel was brought before the king after all the other magicians, enchanters, Chaldeans, and astrologers because although the king respected Daniel and knew Daniel was able to interpret his dream, he did not really want to hear what Daniel had to say. He knew that Daniel would speak the truth, but he would rather have his ears tickled than to be held accountable. He was not yet ready to listen to the one man who spoke on behalf of the Most High God, and he was not yet ready to come to terms with Daniel’s God.

Daniel 4:8 At last Daniel came in before me—he who was named Belteshazzar after the name of my god, and in whom is the spirit of the holy gods—and I told him the dream, saying, 9 “O Belteshazzar, chief of the magicians, because I know that the spirit of the holy gods is in you and that no mystery is too difficult for you, tell me the visions of my dream that I saw and their interpretation. 9 “O Belteshazzar, chief of the magicians, because I know that the spirit of the holy gods is in you and that no mystery is too difficult for you, tell me the visions of my dream that I saw and their interpretation. 18 This dream I, King Nebuchadnezzar, saw. And you, O Belteshazzar, tell me the interpretation, because all the wise men of my kingdom are not able to make known to me the interpretation, but you are able, for the spirit of the holy gods is in you.”

True Forgiveness

We saw last time, that although Daniel had every reason to be hateful and bitter toward this wicked king, he genuinely cared for him. For what he had done to his nation, his family, his friends, himself, he had forgiven him from the heart. He wished nothing but good for him.

Daniel 4:19 Then Daniel, whose name was Belteshazzar, was dismayed for a while, and his thoughts alarmed him. The king answered and said, “Belteshazzar, let not the dream or the interpretation alarm you.” Belteshazzar answered and said, “My lord, may the dream be for those who hate you and its interpretation for your enemies!

One commentator writes:

“Daniel encourages us here to long for God to have compassion on world rulers, specifically the wicked ones, and he encourages the world to assume that judgment is never inevitable. If we bait the tyrants and dare them do their worst, they may. Daniel invites us to care about people in power, even people who abuse power, to appeal to their humanness not their sinfulness, and to treat them as people given a responsibility by God and people who may respond to an appeal to right and wrong.” [Goldingay, p.94]

Beastly King of Beasts

Daniel treats the king with compassion, and he tells him what others feared to tell him; he told him the truth

Daniel 4:20 The tree you saw, which grew and became strong, so that its top reached to heaven, and it was visible to the end of the whole earth, 21 whose leaves were beautiful and its fruit abundant, and in which was food for all, under which beasts of the field found shade, and in whose branches the birds of the heavens lived— 22 it is you, O king, who have grown and become strong. Your greatness has grown and reaches to heaven, and your dominion to the ends of the earth.

The tree is you. Daniel confirms the king’s fear. This dream, like the king’s dream in chapter 2, had good news and bad news. That dream affirmed the greatness of the king.

Daniel 2:37 You, O king, the king of kings, to whom the God of heaven has given the kingdom, the power, and the might, and the glory, 38 and into whose hand he has given, wherever they dwell, the children of man, the beasts of the field, and the birds of the heavens, making you rule over them all—you are the head of gold.

By the time of chapter 4 (around 30 years later) the glory of Nebuchadnezzar’s kingdom had been established. The tree whose top reached to heaven reminds us of the tower being built in Babylon back in Genesis 11

Genesis 11:4 Then they said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth.”

Nebuchadnezzar had been given the kingdom, the power, and the might, and the glory. It had been given to him to rule over and provide for the beasts of the field and the birds of the air and all the children of man.

But the dream of chapter 2 also communicated that there would be an end to his kingdom. It would be succeeded by another, and ultimately crushed by the kingdom crushing stone, God’s kingdom that will endure forever. Here in chapter 4 the consequences are more immediate and personal.

Daniel 4:23 And because the king saw a watcher, a holy one, coming down from heaven and saying, ‘Chop down the tree and destroy it, but leave the stump of its roots in the earth, bound with a band of iron and bronze, in the tender grass of the field, and let him be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven periods of time pass over him,’ 24 this is the interpretation, O king: It is a decree of the Most High, which has come upon my lord the king, 25 that you shall be driven from among men, and your dwelling shall be with the beasts of the field. You shall be made to eat grass like an ox, and you shall be wet with the dew of heaven, and seven periods of time shall pass over you, till you know that the Most High rules the kingdom of men and gives it to whom he will. 26 And as it was commanded to leave the stump of the roots of the tree, your kingdom shall be confirmed for you from the time that you know that Heaven rules.

Nebuchadnezzar, who provided for the beasts of the field, would live among the beasts of the field and be provided for by heaven. The one to whom it was given by God to provide for others would himself become dependent on God to provide for him.

Promised Restoration

But the most surprising part of this prediction was that there would be a positive outcome. This is simply unprecedented! Any sign of weakness in a powerful king and those around see it as an opportunity to seize power. David was on his death bed when his son Adonijah with the support of Joab and Abiathar sought to establish himself as king (1Ki.1). Ben Hadad king of Syria had fallen sick, and his servant Hazael smothered him with the bed cloth dipped in water, and became king in his place (2Ki.8). For a ruler like Nebuchadnezzar to go insane and leave a leadership vacuum for 7 years and then have his leadership restored is nothing short of miraculous. Nebuchadnezzar would be humbled, but through the experience he would come to know that ‘the Most High rules the kingdom of men and gives it to whom he will.’ And ‘your kingdom shall be confirmed for you from the time that you know that Heaven rules.’ This is an amazing promise.

The Gift of Repentance

But even more amazing than the fact that God removes kings and sets up kings (2:21) is the fact that God gives the gift of repentance to those who don’t deserve it. In Acts we read

Acts 11:18 When they heard these things they fell silent. And they glorified God, saying, “Then to the Gentiles also God has granted repentance that leads to life.” (cf. 2 Timothy 2:25)

Repentance is a gift from God. And Daniel assures the king that God will give him this gift. The purpose of his humbling is ‘till you know that the Most High rules the kingdom of men and gives it to whom he will.’ God gives his word that Nebuchadnezzar will know and that after 7 years his kingdom will be restored.

This sounds similar to what Jesus tells Peter, predicting that proud Peter is about to deny him three times.

Luke 22:31 “Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, 32 but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.”

Jesus doesn’t leave a shadow of doubt as to what will happen. Jesus prayed that his faith would not fail. When Jesus prays, the Father answers. There is complete confidence; it is not ‘if’ but ‘when’. Peter’s self confidence will be destroyed. Jesus even gives him the time it will happen. But Peter will turn again because God is the one who gives repentance to whom he will.

Philippians 1:6 And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.

Nebuchadnezzar’s pride will be crushed. But it is for a redemptive purpose. It is so that he would come to know the Most High God.

Call to Repentance

Here Daniel stops interpreting and starts meddling. We saw in verse 19 how much Daniel cared for the king. He must have built a great amount of trust to be able to say what he says next, and even then, this must have required great courage. This verse, even more than verse 19 displays the selfless care Daniel had for the king, for confronting an absolute monarch over his sin would come at great personal risk.

Daniel 4:27 Therefore, O king, let my counsel be acceptable to you: break off your sins by practicing righteousness, and your iniquities by showing mercy to the oppressed, that there may perhaps be a lengthening of your prosperity.”

Daniel tells Nebuchadnezzar that he is a guilty sinner, and he needs to repent. But he tells him this in a way that demonstrates both his personal concern for the king, and his confident hope in his merciful God. It is counsel meant for the king’s good, to prolong his prosperity. Daniel knows his God is ‘merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness’ (Ex.34:6). God often communicates the threat of his judgment to persuade us to turn from our sins and experience his compassion.

Sins of Omission

Daniel doesn’t confront the king over sins of lust or immorality or selfishness or greed. In fact he doesn’t confront him over anything he has done. Rather it is what he has left undone that is the subject of his rebuke. The way to break off his sins and iniquities is by beginning to do the good that is expected of him. As king, he had been entrusted by God with great responsibility. And ‘to whom much was given, of him much will be required’ (Lk.12:48). Nebuchadnezzar was made abundantly fruitful, and he was given the responsibility of caring for the beasts of the field, the birds of the air, and the children of man. Daniel instructs him to practice righteousness and show mercy.

Do Righteousness and Show Mercy

Four short years before Daniel and his friends were exiled to Babylon, the Lord sent Jeremiah to confront the king of Judah over his sins. He says in Jeremiah 22

Jeremiah 22:2 and say, ‘Hear the word of the LORD, O king of Judah, who sits on the throne of David, you, and your servants, and your people who enter these gates. 3 Thus says the LORD: Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place.

God’s judgment is on his people

Jeremiah 22:9 …“Because they have forsaken the covenant of the LORD their God and worshiped other gods and served them.”’”

This failure to do justice and righteousness and to show mercy to the oppressed is ultimately a worship problem. They failed to do righteousness and show mercy because they were worshiping the wrong things. He goes on:

Jeremiah 22:13 “Woe to him who builds his house by unrighteousness, and his upper rooms by injustice, who makes his neighbor serve him for nothing and does not give him his wages, 14 who says, ‘I will build myself a great house with spacious upper rooms,’ who cuts out windows for it, paneling it with cedar and painting it with vermilion. 15 Do you think you are a king because you compete in cedar? Did not your father eat and drink and do justice and righteousness? Then it was well with him. 16 He judged the cause of the poor and needy; then it was well. Is not this to know me? declares the LORD. 17 But you have eyes and heart only for your dishonest gain, for shedding innocent blood, and for practicing oppression and violence.”

Josiah’s son Jehoahaz only reigned for three months, because he was worshiping and serving the wrong things. He was given authority to do what was right in God’s eyes and to extend mercy to the oppressed. But instead he oppressed the poor and did what was evil for his own personal gain.

Jesus is held up as the ideal ruler, he fulfills the role all kings were meant to serve.

Isaiah 11:3 And his delight shall be in the fear of the LORD. He shall not judge by what his eyes see, or decide disputes by what his ears hear, 4 but with righteousness he shall judge the poor, and decide with equity for the meek of the earth; and he shall strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked. 5 Righteousness shall be the belt of his waist, and faithfulness the belt of his loins.

The king was to use his position, power, and strength to defend the poor and needy, to protect the vulnerable, to do what is right. He is not to use people to achieve his own ends.

Jesus is the king who comes both to practice righteousness and to show mercy. It is easy to point the finger at leaders who fail to do what is right, but we all have sinned and fall short of the glory of God. Our righteous deeds are as a polluted garment; our iniquities, like the wind, take us away (Is.64:6). We are the ones who are in need of mercy.

Ephesians 2:4 But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ— by grace you have been saved—

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

September 20, 2021 Posted by | Daniel | , , , , , , , , , , , | Leave a comment

The Necessity of Thanksgiving

11/18 Necessity of Thanksgiving ; Audio available at: http://www.ephraimbible.org/Sermons/20181118_thanksgiving-necessity.mp3

The History of Thanksgiving

This week we celebrate Thanksgiving. It’s a great holiday, and not just because I like turkey, mashed potatoes and gravy, cranberry jelly and pumpkin pie.

Our thanksgiving holiday has a rich history. After the surrender of the British army at Saratoga in October of 1777, the Continental Congress recommended that a national day of thanksgiving be observed. This is the text of that proclamation.

For as much as it is the indispensable Duty of all Men to adore the superintending Providence of Almighty God; to acknowledge with Gratitude their Obligation to him for Benefits received, and to implore such farther Blessings as they stand in Need of: And it having pleased him in his abundant Mercy, not only to continue to us the innumerable Bounties of his common Providence; but also to smile upon us in the Prosecution of a just and necessary War, for the Defense and Establishment of our unalienable Rights and Liberties; particularly in that he hath been pleased, in so great a Measure, to prosper the Means used for the Support of our Troops, and to crown our Arms with most signal success:

It is therefore recommended to the legislative or executive Powers of these United States to set apart Thursday, the eighteenth Day of December next, for Solemn Thanksgiving and Praise: That at one Time and with one Voice, the good People may express the grateful Feelings of their Hearts, and consecrate themselves to the Service of their Divine Benefactor; and that, together with their sincere Acknowledgments and Offerings, they may join the penitent Confession of their manifold Sins, whereby they had forfeited every Favor; and their humble and earnest Supplication that it may please God through the Merits of Jesus Christ, mercifully to forgive and blot them out of Remembrance; That it may please him graciously to afford his Blessing on the Governments of these States respectively, and prosper the public Council of the whole: To inspire our Commanders, both by Land and Sea, and all under them, with that Wisdom and Fortitude which may render them fit Instruments, under the Providence of Almighty God, to secure for these United States, the greatest of all human Blessings, Independence and Peace: That it may please him, to prosper the Trade and Manufactures of the People, and the Labor of the Husbandman, that our Land may yield its Increase: To take Schools and Seminaries of Education, so necessary for cultivating the Principles of true Liberty, Virtue and Piety, under his nurturing Hand; and to prosper the Means of Religion, for the promotion and enlargement of that Kingdom, which consisteth “in Righteousness, Peace and Joy in the Holy Ghost.

And it is further recommended, That servile Labor, and such Recreation, as, though at other Times innocent, may be unbecoming the Purpose of this Appointment, be omitted on so solemn an Occasion.”

It was Abraham Lincoln’s thanksgiving proclamation in 1863 during the civil war that was the beginning of our annual thanksgiving holiday.

His proclamation points us to “the blessings of fruitful fields and healthful skies. To these bounties, which are so constantly enjoyed that we are prone to forget the source from which they come, others have been added which are of so extraordinary a nature that they can not fail to penetrate and soften even the heart which is habitually insensible to the everwatchful providence of Almighty God.

He invites us to observe it “as a day of thanksgiving and praise to our beneficent Father who dwelleth in the heavens. …offering up the ascriptions justly due to Him for such singular deliverances and blessings…”

Thanksgiving and praise is “justly due to Him.” The earlier proclamation began by stating that “it is the indispensable Duty of all Men to adore the superintending Providence of Almighty God; to acknowledge with Gratitude their Obligation to him for Benefits received.”

The authors of these proclamations recognized something very important. Thanksgiving is justly due to God. It is our indispensable duty to give thanks for benefits received. It is wrong to fail to give thanks to him.

Thanksgiving is Serious Business

You see, there are sins of commission and sins of omission. We commit sins like lying and stealing and cheating, slander and hatred and lust. But we also sin by omitting what we ought to do.

Romans 1 shows us just how serious this is.

Romans 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.

…21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.

Do you hear in these verses why the wrath of God is revealed from heaven? A failure to acknowledge God and give him thanks unleashes the wrath of God against humanity! Thanksgiving is our duty. And we are so prone to forget the source from which our blessings come. We are “habitually insensible to the everwatchful providence of Almighty God.”

Official Thanksgiving

Because giving thanks to God is such an important duty, and because we are so prone to negligence in it, at pivotal moments in the history of the nation of Israel, its leaders appointed people to give thanks as their full time job.

When David brought the ark of the covenant in to Jerusalem, we are told:

1 Chronicles 16:4 Then he appointed some of the Levites as ministers before the ark of the LORD, to invoke, to thank, and to praise the LORD, the God of Israel. 5 Asaph was the chief, and second to him were Zechariah, Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-edom, and Jeiel, who were to play harps and lyres; Asaph was to sound the cymbals, 6 and Benaiah and Jahaziel the priests were to blow trumpets regularly before the ark of the covenant of God. 7 Then on that day David first appointed that thanksgiving be sung to the LORD by Asaph and his brothers. 8 Oh give thanks to the LORD; call upon his name; make known his deeds among the peoples! 9 Sing to him, sing praises to him; tell of all his wondrous works! 10 Glory in his holy name; let the hearts of those who seek the LORD rejoice!

…36 Blessed be the LORD, the God of Israel, from everlasting to everlasting!” Then all the people said, “Amen!” and praised the LORD. 37 So David left Asaph and his brothers there before the ark of the covenant of the LORD to minister regularly before the ark as each day required,

…41 With them were Heman and Jeduthun and the rest of those chosen and expressly named to give thanks to the LORD, for his steadfast love endures forever.

Jehoshaphat, king of Judah, whose ‘heart was courageous in the ways of the Lord,’ (2Chr.17:6) when a great multitude came against him in battle, he sought the Lord for help, and

2 Chronicles 20:21 …he appointed those who were to sing to the LORD and praise him in holy attire, as they went before the army, and say, “Give thanks to the LORD, for his steadfast love endures forever.”

Hezekiah, king of Judah, who ‘did what was right in the eyes of the LORD’ (2Chr.29:2) restored the worship of God to the temple in Jerusalem.

2 Chronicles 31:2 And Hezekiah appointed the divisions of the priests and of the Levites, division by division, each according to his service, the priests and the Levites, for burnt offerings and peace offerings, to minister in the gates of the camp of the LORD and to give thanks and praise.

After the Babylonian captivity, Ezra and Nehemiah were sent to rebuild Jerusalem and the temple.

Ezra 3:10 And when the builders laid the foundation of the temple of the LORD, the priests in their vestments came forward with trumpets, and the Levites, the sons of Asaph, with cymbals, to praise the LORD, according to the directions of David king of Israel. 11 And they sang responsively, praising and giving thanks to the LORD, “For he is good, for his steadfast love endures forever toward Israel.” And all the people shouted with a great shout when they praised the LORD, because the foundation of the house of the LORD was laid.

When the walls of the city were rebuilt, Nehemiah appointed:

Nehemiah 12:24 And the chiefs of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brothers who stood opposite them, to praise and to give thanks, according to the commandment of David the man of God, watch by watch.

…27 And at the dedication of the wall of Jerusalem they sought the Levites in all their places, to bring them to Jerusalem to celebrate the dedication with gladness, with thanksgivings and with singing, with cymbals, harps, and lyres.

…31 Then I brought the leaders of Judah up onto the wall and appointed two great choirs that gave thanks. …

Thanksgiving was serious business, and it was taken seriously. But why the official appointment of people to thanksgiving? Shouldn’t all the people give thanks from the heart? Are they hiring paid professionals to do the thanksgiving for them so they don’t have to worry about it?

Clearly that was not the intent. They served as worship leaders, to lead all the people in giving thanks. This was a strategic way to ensure that the giving of thanks to God was never neglected. This was set in place as a reminder for all the people, because we are prone to forget.

Are there any reminders you have established in your life and routine to encourage you to give thanks? The weekly rhythm of gathering for worship is one simple way. Gather with God’s people week by week to acknowledge him, to give him thanks. Establish daily rhythms of thanksgiving together at meals, in the mornings, at bedtime. Write a note on the bathroom mirror. Set a reminder on your phone, or get a prayer app. Recognize the importance of giving thanks to God for all his good gifts, and find something that works for you to remind you regularly.

1 Thessalonians 5:18 is a command.

1 Thessalonians 5:18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you.

God’s will for you is that you give thanks. ‘But you don’t know what’s going on in my life right now. You don’t understand my struggles. I really don’t know if I have anything to be thankful for.’ Give thanks in all circumstances. In all circumstances. Regardless of your circumstances or mine, God is still God, and he deserves to be praised.

Psalm 9 says:

Psalm 9:1 I will give thanks to the LORD with my whole heart; I will recount all of your wonderful deeds.

This is a choice, a decision. I choose to give thanks. God has given me the ability to determine to give thanks or to neglect giving thanks. I will give thanks.

I will give thanks with my whole heart. Not merely out of a sense of duty or obligation; it is that, but it must be more. My heart must be in it. Thanksgiving must flow out of a heart captured by the great beauty and worth of God. Thanksgiving is not to be half hearted, but whole hearted. Half hearted praise is not praise. I am to love the Lord with heart and soul and mind and strength. Understand, this is not something we can muster. ‘I’m not really feeling it, but it is my duty, so I will try really hard to give thanks with my whole heart.’ That doesn’t work. Stop looking at yourself. Remember, we are ‘habitually insensible; we are prone to forget’. Thanksgiving is the natural and normal response to perceiving the goodness of God to us. If you don’t see it, you won’t feel thankful. When you see it, when you perceive it, thanksgiving naturally and authentically flows out. More on how to to this in just a minute.

I will give thanks to the LORD. It matters who we direct our thanks to. It is not fate or fortune, it is not my lucky stars. There is a personal being, YHWH, who is sovereign over all circumstances. He is eternal, all-knowing, all-powerful, good. He is love. He is pursuing relationship with me. If I give you a gift, and you go thank Suzie, than just isn’t right. God is the giver of all good gifts, and he is the one we ought to thank.

Recounting God’s Wonderful Deeds

Here comes some really practical help: I will recount all of your wonderful deeds. It helps to count and recount. This is a simple discipline to increase our thanksgiving. If you want to grow in gratitude, try this.

I woke up. I am breathing. My heart is beating. Thank you Lord! I can get out of bed. I have food to eat. I had a safe place to sleep. I have friends, family, a community.

I have a relationship with God through the Lord Jesus Christ. He died for me. My sins are all forgiven. He has given me his Spirit. He has given me new life, a new heart, new desires. I can walk with him today. I can talk to him. He listens. I can please him. I can enjoy his presence. All this is a gracious gift. Thank you Lord!

I have five senses through which I experience this world God created. Everything I see, hear, smell, taste, feel is a gift. Every sunrise, every symphony, every fragrance, every flavor, every sensation is a gift. Thank you Lord!

James 1:17 Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change.

You could easily spend an hour just pausing to pay attention to the details that you have to be thankful for. And it will change your life. It will change your attitude! I will recount all your wonderful deeds.

And I don’t know about you, but I tend to be so self-focused. What do I personally have to be thankful for right now? But for the Israelite, they would start with creation. God made everything good for our enjoyment. He blessed us. But we rebelled against him, and in his great mercy he did not destroy us. He promised to rescue us. He promised to crush our enemy. When he destroyed the world with a flood he preserved Noah and his family. He chose Abraham. He was faithful to all his promises. Even after 400 years of slavery in Egypt, he did not forget his promises. He rescued his people with mighty acts of judgment. Even after 40 years of disobedience in the wilderness, he brought Joshua and his people into the promised land. He established his servant David and conquered their enemies. After their persistent disobedience, he sent them into captivity in Babylon, but even there he cared for them and preserved them, and brought them back to the land.

When you recount all the wonderful deeds of the Lord, you don’t have to limit it to only your experience or your lifetime. Thank you Lord that you have been faithful to your people and to your promises throughout history. Thank you that you have demonstrated yourself trustworthy and true, generous and good, slow to anger and abounding in loving kindness.

Of course the gospel is our greatest source of gratitude.

Romans 5:8 but God shows his love for us in that while we were still sinners, Christ died for us.

That God himself would come in the flesh to take my sin and guilt and die in my place is unfathomable, unthinkable, incredible, overwhelmingly good. Thank you Father, for sending Jesus. Thank you that you pursued me even in my rebellion. Thank you that your Holy Spirit conquered my hard heart.

And think of what has been promised to us that is yet to come! God has given to us his precious and very great promises (2Pet.1:4). He has given us every spiritual blessing in the heavenlies, and he has made us co-heirs with Jesus Christ our Lord. You have an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you (1Pet.1:4).

1 Chronicles 16:34 Oh give thanks to the LORD, for he is good; for his steadfast love endures forever!

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

November 19, 2018 Posted by | occasional, podcast | , , , , , , , , , , , , , , , , | Leave a comment

Leviticus 5:1-13; The Sin Offering – Omission

05/15 Leviticus 5:1-13; The Sin Offering – Sins of Omission ; Audio available at: http://www.ephraimbible.org/Sermons/20160515_leviticus-5_1-13.mp3

Forgiveness. That is a powerful word. It is a treasure to be forgiven. To be forgiven means that I have done something wrong against someone, and that person has released me from the guilt and penalty of my trespass. The highest concentration of the word ‘sin’ in the Old Testament occurs right here in chapters 4 and 5 of Leviticus, dealing with the sin offering which secures atonement and forgiveness. This is the fourth offering listed in Leviticus, and the one that deals with specific sins. Leviticus 4 deals with the sins of the anointed priest, of the whole congregation, of a leader, and of a common person.

Leviticus 4:2 …If anyone sins unintentionally in any of the LORD’s commandments about things not to be done, and does any one of them, 3 if it is the anointed priest who sins, thus bringing guilt on the people,

13 “If the whole congregation of Israel sins unintentionally and the thing is hidden from the eyes of the assembly, and they do any one of the things that by the LORD’s commandments ought not to be done, and they realize their guilt, 14 when the sin which they have committed becomes known,

22 “When a leader sins, doing unintentionally any one of all the things that by the commandments of the LORD his God ought not to be done, and realizes his guilt, 23 or the sin which he has committed is made known to him,

27 “If anyone of the common people sins unintentionally in doing any one of the things that by the LORD’s commandments ought not to be done, and realizes his guilt, 28 or the sin which he has committed is made known to him,

These are unintentional sins, or sins of human weakness or failure. They are sins of commission, doing what ought not to be done. With a sacrifice appropriate to the status of the offender we are told:

4:20 And the priest shall make atonement for them, and they shall be forgiven.

26 So the priest shall make atonement for him for his sin, and he shall be forgiven.

31 And the priest shall make atonement for him, and he shall be forgiven.

35…And the priest shall make atonement for him for the sin which he has committed, and he shall be forgiven.

He shall be forgiven. God is merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, …forgiving iniquity and transgression and sin (Ex.34:6-7). When we approach God with the appropriate sacrifice, God is faithful and just to forgive us our sins.

The first 13 verses of Leviticus 5 are a continuation of the sin offering, this time dealing with sins of omission.

Leviticus 5:1 “If anyone sins in that he hears a public adjuration to testify, and though he is a witness, whether he has seen or come to know the matter, yet does not speak, he shall bear his iniquity; 2 or if anyone touches an unclean thing, whether a carcass of an unclean wild animal or a carcass of unclean livestock or a carcass of unclean swarming things, and it is hidden from him and he has become unclean, and he realizes his guilt; 3 or if he touches human uncleanness, of whatever sort the uncleanness may be with which one becomes unclean, and it is hidden from him, when he comes to know it, and realizes his guilt; 4 or if anyone utters with his lips a rash oath to do evil or to do good, any sort of rash oath that people swear, and it is hidden from him, when he comes to know it, and he realizes his guilt in any of these; 5 when he realizes his guilt in any of these and confesses the sin he has committed, 6 he shall bring to the LORD as his compensation for the sin that he has committed, a female from the flock, a lamb or a goat, for a sin offering. And the priest shall make atonement for him for his sin. 7 “But if he cannot afford a lamb, then he shall bring to the LORD as his compensation for the sin that he has committed two turtledoves or two pigeons, one for a sin offering and the other for a burnt offering. 8 He shall bring them to the priest, who shall offer first the one for the sin offering. He shall wring its head from its neck but shall not sever it completely, 9 and he shall sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood shall be drained out at the base of the altar; it is a sin offering. 10 Then he shall offer the second for a burnt offering according to the rule. And the priest shall make atonement for him for the sin that he has committed, and he shall be forgiven. 11 “But if he cannot afford two turtledoves or two pigeons, then he shall bring as his offering for the sin that he has committed a tenth of an ephah of fine flour for a sin offering. He shall put no oil on it and shall put no frankincense on it, for it is a sin offering. 12 And he shall bring it to the priest, and the priest shall take a handful of it as its memorial portion and burn this on the altar, on the LORD’s food offerings; it is a sin offering. 13 Thus the priest shall make atonement for him for the sin which he has committed in any one of these things, and he shall be forgiven. And the remainder shall be for the priest, as in the grain offering.”

Sins of Omission

Where chapter 4 deals with sins of commission, doing what ought not to be done, chapter 5 includes sins of omission, failing to do what one ought to do. We usually think of sin as doing something wrong. But did you know that neglecting to do what is right is also sin?

Remember the parable Jesus told in Matthew 25 of the master who entrusted his servants with his finances. When he returned, he found two of the servants had invested and doubled their master’s money. But one servant hid what he had been given and then returned it to the master.

Matthew 25:26 But his master answered him, ‘You wicked and slothful servant! … 27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest.

This servant was called ‘wicked and slothful’ because he failed to do what he ought to have done. He didn’t steal, he didn’t lie, but he didn’t do what he ought to have done.

James 4:17 So whoever knows the right thing to do and fails to do it, for him it is sin.

In Leviticus 5, there are 4 specific cases laid out of failure to do what one ought to do, which bring guilt and require atonement. Verse 1 is the failure of a witness to testify under oath. Verse 2 is failure to be cleansed after contact with an unclean animal. Verse 3 is failure to be cleansed after contact with an unclean human. Verse 4 is failure to fulfill a rash oath.

Leviticus 5:1 “If anyone sins in that he hears a public adjuration to testify, and though he is a witness, whether he has seen or come to know the matter, yet does not speak, he shall bear his iniquity;

Failure to testify when you are a witness to a legal case is a serious offense. The ninth commandment is

Exodus 20:16 “You shall not bear false witness against your neighbor.

To fail to testify is a form of bearing false witness. This is serious. To fail to testify could cause great injury to another person. Now this verse doesn’t deal with the motive. It could be that you knew about the case but you didn’t want to be inconvenienced by having to testify. It could be that you withheld evidence in order to protect the guilty party. It could be that you heard about the case and fully intended to testify, but you got busy, it slipped your mind, you simply forgot. I knew what I was supposed to do, I meant to do it, but I got distracted.

Distraction

This is huge! How much of our lives are nothing more than a distraction? Let me ask you a question: What is the chief end of man? [according to the Westminster Shorter Catechism, Man’s chief end is to glorify God, (1Cor.10:31; Rom.11:36) and enjoy him forever. (Ps.73:24-26; Jn.17:22,24)]. You know your purpose. You know what your life is meant for. You know what you were made for. How are you doing? Well, I had really good intentions, but I had this and that distraction, and the day just slipped away from me. The week slipped away. The month slipped away. The year slipped away. This life, this world, is full of distractions. This world is filled with meaningless trivialities that shamelessly devour our moments and our days. We have an adversary who would like to keep us from fulfilling our mission, and I believe his prime tactic is distraction. We are meant for great things! We are meant to bring praise and honor and glory to our great King! We are meant to enjoy him! But… well… something came up. I still have what you gave me, but I’ve done nothing with it. I guess there were more important, well, more urgent, more pressing things, and I meant well, but I just never got around to it. We must battle distraction! We must wage war against distraction! Distraction is everywhere around us. We must lay aside the things that entangle us. We must fix our eyes on Jesus and move unwavering toward our goal.

James 4:17 So whoever knows the right thing to do and fails to do it, for him it is sin.

Failure to Seek Cleansing

The next two deal with issues of uncleanness or impurity.

Leviticus 5:2 or if anyone touches an unclean thing, whether a carcass of an unclean wild animal or a carcass of unclean livestock or a carcass of unclean swarming things, and it is hidden from him and he has become unclean, and he realizes his guilt; 3 or if he touches human uncleanness, of whatever sort the uncleanness may be with which one becomes unclean, and it is hidden from him, when he comes to know it, and realizes his guilt;

Leviticus chapters 11-16 deal with specific issues of uncleanness. Some uncleanness is contracted by doing what is morally wrong. Much uncleanness is contracted by the unavoidable necessities of daily life. Dealing with a dead animal, the monthly cycle, childbirth, intimacy, many natural, even good things produce ceremonial uncleanness. Gordon Wenham in his commentary gives us a helpful diagram. [G.Wenham, NICOT, p.19, 26]

←← SACRIFICE ←←

Sanctify                           Cleanse

[holy]                          [clean/common]                        [unclean]

Profane →                            Pollute

→→ SIN and INFIRMITY →→

The normal or ordinary state of things is that which is clean or common. That which is clean can become unclean by the pollution of sin or infirmity. Even normal things can bring pollution and make someone who is clean unclean. But through the appropriate sacrifice, what is unclean can be cleansed and made clean. That which is clean can be set apart to be holy. But the unclean must never come into contact with the holy, or death will result. Our goal is to avoid becoming unclean where possible, but to always seek to be cleansed from uncleanness. To remain willfully or by negligence in a state of uncleanness is to ultimately be cut off from God’s people. The issue in verses 2-3 seems to be either uncleanness that was contracted unknowingly, or uncleanness that was contracted and forgotten about. Uncleanness that is not dealt with by the appropriate sacrifice then brings guilt.

Failure to Fulfill a Foolish Vow

The fourth category of sin in this passage deals, like the first one, with oaths. In the first, a person is obligated under oath to testify and fails to testify. In this, a person has obligated himself by taking a rash oath and failing to fulfill it.

Leviticus 5:4 or if anyone utters with his lips a rash oath to do evil or to do good, any sort of rash oath that people swear, and it is hidden from him, when he comes to know it, and he realizes his guilt in any of these;

The classic example of a rash oath is Jephtha in Judges 11.

Judges 11:30 And Jephthah made a vow to the LORD and said, “If you will give the Ammonites into my hand, 31 then whatever comes out from the doors of my house to meet me when I return in peace from the Ammonites shall be the LORD’s, and I will offer it up for a burnt offering.”

When Jephtha returned home victorious, his daughter, his only child, came out of his house to meet him.

Deuteronomy 23:21 “If you make a vow to the LORD your God, you shall not delay fulfilling it, for the LORD your God will surely require it of you, and you will be guilty of sin.

We have a tendency to speak bigger than we know. We tend to make promises that are not in our power to keep. Proverbs gives us wisdom.

Proverbs 20:25 It is a snare to say rashly, “It is holy,” and to reflect only after making vows.

And Ecclesiastes says:

Ecclesiastes 5:4 When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow. 5 It is better that you should not vow than that you should vow and not pay.

Jesus taught:

Matthew 5:33 “Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform to the Lord what you have sworn.’ 34 But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, 35 or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. 36 And do not take an oath by your head, for you cannot make one hair white or black. 37 Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil. (cf. Mt. 23:16-22; James 5:12)

What we say matters. We are to be people of our word. “… if anyone does not stumble in what he says, he is a perfect man” (James 3:2).

Confession for Sin

Leviticus 5:5 when he realizes his guilt in any of these and confesses the sin he has committed,

There is guilt in sins of omission whether we realize it or not. But when we realize our guilt, we are to confess our sin. Confession. This word means to expose or reveal. Confession is the opposite of concealment. When this word has God as its object, as is often the case, it is translated praise or thanksgiving. When it has man as its object, it is translated confess. Exposure of the true nature of God naturally leads to praise; while revealing true character of man necessarily leads to confession of sin. O God, give us eyes to see ourselves as we truly are, as you see us.

Psalm 32:1 Blessed is the one whose transgression is forgiven, whose sin is covered. 2 Blessed is the man against whom the LORD counts no iniquity, and in whose spirit there is no deceit. 3 For when I kept silent, my bones wasted away through my groaning all day long. 4 For day and night your hand was heavy upon me; my strength was dried up as by the heat of summer. — Selah

5 I acknowledged my sin to you, and I did not cover my iniquity; I said, “I will confess my transgressions to the LORD,” and you forgave the iniquity of my sin. — Selah

In Solomon’s prayer of dedication of the temple, he asked God to

1 Kings 8:30 … listen to the plea of your servant and of your people Israel, when they pray toward this place. And listen in heaven your dwelling place, and when you hear, forgive. 33 …because they have sinned against you, and if they turn again to you and acknowledge your name and pray and plead with you in this house, 34 then hear in heaven and forgive the sin… 35 “… because they have sinned against you, if they pray toward this place and acknowledge your name and turn from their sin, when you afflict them, 36 then hear in heaven and forgive the sin … 38 whatever prayer, whatever plea is made by any man or by all your people Israel, each knowing the affliction of his own heart and stretching out his hands toward this house, 39 then hear in heaven your dwelling place and forgive and act and render to each whose heart you know, according to all his ways ( for you, you only, know the hearts of all the children of mankind), …46 “If they sin against you— for there is no one who does not sin—… 47 yet if they turn their heart …, and repent and plead with you … saying, ‘We have sinned and have acted perversely and wickedly,’ 48 if they repent with all their mind and with all their heart … 49 then hear in heaven your dwelling place their prayer and their plea, and maintain their cause 50 and forgive your people who have sinned against you, and all their transgressions that they have committed against you… (cf. 2 Chronicles 6:21-39)

Confession is clearly a heart issue. Merely going through the motions of offering the appropriate sacrifice without a contrite heart is an abomination to God. Confession is acknowledging and exposing the affliction of my own heart, turning from sin, turning to God, acknowledging his perfect character. Confession is a heart issue, turning toward God, seeking him.

Forgiveness in Christ

But ultimately forgiveness is not about us. Forgiveness comes from God. We see in Leviticus God’s heart to forgive his people who come to him in confession. A lamb or a goat was to be offered for sin. But if one could not afford a lamb, he could bring two doves or two pigeons. But if anyone could not afford two birds, he could bring about 2 lbs. of flour. God desired to make a way for everyone to come.

Today, we come with empty hands. Today we bring no offering but a broken and contrite spirit, because the once for all offering has been sacrificed, the perfect Lamb, without spot or blemish, the Lamb of God who takes away the sin of the world (Jn.1:29).

When Paul preached Jesus in the synagogue in Pisidian Antioch, he said:

Acts 13:38 Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, 39 and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses.

We have a better, a more effective sacrifice. We have Jesus!

John says:

1 John 1:7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. 8 If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say we have not sinned, we make him a liar, and his word is not in us.

1 John 2:1 My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.

Walk in the light. Confess your sins. He is faithful and just to forgive and to cleanse.

1 John 2:12 I am writing to you, little children, because your sins are forgiven for his name’s sake.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

May 18, 2016 Posted by | Leviticus, podcast | , , , , , , , , , , , | Leave a comment