PastorRodney’s Weblog

Preaching from the Pulpit of Ephraim Church of the Bible

Obey Jesus – Primary Allegiance (Matthew 10:24-39)

05/10 Obey Jesus: Primary Allegiance; Audio available at: http://www.ephraimbible.org/Sermons/20200510_primary-allegiance.mp3

We are looking at what it means to obey Jesus. Jesus instructed us to make disciples who make disciples who obey Jesus in everything. So What did Jesus command? We’ve been looking at some of the commands of Jesus, to know what he expects of us his followers, and to equip us to better disciple those who become his followers. He commands that we come to him and believe in him, that we believe what he says about himself, that he is the I AM come down from heaven to give life to the world. We are to find him in all of Scripture, because he said the whole of the Scriptures point to him. We are to meet with him there in his word. We are to abide in him, stay connected to him in relationship, pray to him and pray in his name so that we will bear much fruit and bring glory to God.

A Servant Not Above His Master (Matthew 10)

Today I want to look at what Jesus says about our primary allegiances. In Matthew 10 Jesus is preparing his followers for what it is going to be like for them in this world. He said:

Matthew 10:24 “A disciple is not above his teacher, nor a servant above his master. 25 It is enough for the disciple to be like his teacher, and the servant like his master. If they have called the master of the house Beelzebul, how much more will they malign those of his household.

If we are following Jesus, we shouldn’t expect to be treated better than he was treated. If he was slandered and maligned, we should not be surprised if we experience the same.

Matthew 10:26 “So have no fear of them, for nothing is covered that will not be revealed, or hidden that will not be known. 27 What I tell you in the dark, say in the light, and what you hear whispered, proclaim on the housetops. 28 And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.

Jesus talks to us about our fears. He knows our tendency to be afraid, and he reminds us who to fear. What anyone says about us falsely will be brought into the light, so we don’t have to lose sleep over it.

They may kill the body. Many of Jesus’ followers have been killed because of their faith in him. But he reminds us not to fear those who have the power to kill only the body but cannot touch our soul. He reminds us that God alone is to be feared. We possess an invincible hope, that even death cannot quench!

Matthew 10:29 Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. 30 But even the hairs of your head are all numbered. 31 Fear not, therefore; you are of more value than many sparrows.

Two sparrows were sold for one small coin. Luke 12:6 has five sparrows sold for two of these coins; they were of so little worth that if you buy four you got one thrown in for free. And yet not one insignificant sparrow falls to the ground apart from the sovereign will of their omnipotent Creator. He has numbered the hairs on your head, and he has numbered your days on this earth. You are of more value than many sparrows. So fear not.

Primary Allegiance

Matthew 10:32 So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, 33 but whoever denies me before men, I also will deny before my Father who is in heaven.

Our allegiance to Jesus matters. To be afraid or ashamed to acknowledge him before people is to say that what they think is more important, more weighty than what God thinks. It is evidence that we don’t really believe in him. Jesus continues:

Matthew 10:34 “Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. 35 For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. 36 And a person’s enemies will be those of his own household.

Jesus is the great divide [this is fulfillment of prophecy from Micah 7:5-6]. Jesus polarizes people. You are either with him or against him. He tolerates no lukewarm opinions about himself. Jesus divides.

I know some of you know personally the cost of following Jesus, and have experienced exactly what Jesus says here.

Jesus says:

Matthew 10:37 Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. 38 And whoever does not take his cross and follow me is not worthy of me. 39 Whoever finds his life will lose it, and whoever loses his life for my sake will find it.

For Jesus to say that we are to love him above father and mother is to affirm the value of those relationships; family love and natural allegiance run deep. But he is to take precedence over even the highest of natural affections, the deepest of natural allegiances.

This is strong language. Jesus demands that we love him more than father, mother, son or daughter, more than our own skin. He picks our closest ties, our deepest allegiances and demands that we are committed to him above all.

It is worth noting here that this demand would be audacious and unthinkable if Jesus were not God. To demand our unqualified allegiance is a clear claim to be the only one worthy of that kind of allegiance. Jesus is demanding that our love for God (and thus for him because he is God) must supersede every other affection and devotion

Whoever loves father or mother, son or daughter more than me is not worthy of me. Whoever loves his own skin more than me is not worthy of me.

Not worthy of me; not worthy not in the sense of not having earned or achieved the right, but rather not fit, not equal to the task. Those who are not willing to put God above all other loves are not willing to be Jesus’ disciples. They are not believing that the Lord is worthy of our highest love, not believing that in order to love others rightly, they must be loved in their proper place under God; the Lord must be loved first and above all.

In Luke 14, he says:

Luke 14:26 “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. 27 Whoever does not bear his own cross and come after me cannot be my disciple.

Jesus is not justifying hatred toward family members. But some of our actions and decisions may be perceived that way, because of our overriding allegiance to him. When we put Jesus first, everyone else comes in second, and nobody likes to be second. This is not dislike or disdain, but a supreme loyalty.

What This Does Not Look Like

Jesus affirms that we ought to honor father and mother. He even rebuked the Pharisees who created a legal loophole so that children could get out of the responsibility of taking care of their parents. What they were doing, it seems was taking the resources that they should have used to support their parents, and declaring them as dedicated to God, to be given to the Lord at some future date. This was a hypocritical way to say they were putting God first, while really they were avoiding responsibility to their parents and keeping it all for themselves. Jesus

Matthew 15:3 He answered them, “And why do you break the commandment of God for the sake of your tradition? 4 For God commanded, ‘Honor your father and your mother,’ and, ‘Whoever reviles father or mother must surely die.’ 5 But you say, ‘If anyone tells his father or his mother, “What you would have gained from me is given to God,” 6 he need not honor his father.’ So for the sake of your tradition you have made void the word of God. (cf. Mk.7:9-13)

Jesus affirms that it is commanded by God to honor father and mother, but we must honor them under the Lord. Our loyalty must be to Jesus above all.

Government Submission

We can extend this to civil authorities, to states and empires. Peter tells us we are to

1 Peter 2:13 Be subject for the Lord’s sake to every human institution, whether it be to the emperor as supreme, 14 or to governors as sent by him to punish those who do evil and to praise those who do good. 15 For this is the will of God, that by doing good you should put to silence the ignorance of foolish people.

Timothy tells us that we are to pray for those who are in authority over us;

1 Timothy 2:2 for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.

And keep in mind that the context of these letters would have been the evil emperor Nero who was no friend of the cause of Christ.

Jesus answered a question about paying taxes:

Matthew 22:21 …Then he said to them, “Therefore render to Caesar the things that are Caesar’s, and to God the things that are God’s.”

Their coins had the image of the emperor on them. We bear God’s image. We are to give the government its due, but we must give God that which bears his image.

But when it comes to it, when the two are in conflict, our allegiance is to Jesus above all earthly allegiances. When the Jewish leaders rebuked the disciples

Acts 5:28 saying, “We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching, and you intend to bring this man’s blood upon us.” 29 But Peter and the apostles answered, “We must obey God rather than men.

We are to pray for our leaders and be subject to our earthly governments as far as possible, but when the demands of these two collide, we must submit to the higher authority. We must obey God rather than men.

Gospel Community

In Mark 10, when Jesus pointed to the difficulty people have with following him, with giving him their undivided allegiance,

Mark 10:28 Peter began to say to him, “See, we have left everything and followed you.” 29 Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, 30 who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. 31 But many who are first will be last, and the last first.”

Jesus demands that we put him higher than every other love. Although the cost of following Jesus may be great, the reward will be far greater. Because Jesus demands our highest allegiance, this will mean that we seek to honor him above all. For some, this may actually mean walking away from a close relationship with an unbeliever, although in 1 Corinthians 7 Paul clarifies that it will be the unbeliever who wants out; so far as it depends on us we are to seek to live peaceably will all (Rom.12:18). But according to Jesus, whoever leaves family for the sake of Jesus and the gospel will receive a hundredfold now in this life, brothers and sisters and mothers and children. What does he mean by this? Although in some cases blood relatives may want nothing to do with a believer, as believers we are adopted into the family of God. Although these relationships man never replace a lost relationship, we become part of a much larger family with a depth of unity through our common allegiance to Jesus. We become family. It is a beautiful thing to meet a believer from another place, maybe another country and a different culture, and discover that depth of connection we have in Jesus.

Invited In

In Mark 3, there was such a crowd gathered that Jesus and his disciples could not even eat. The religious leaders were saying he was possessed by a demon, and his family came to get him, thinking he was out of his mind.

Mark 3:31 And his mother and his brothers came, and standing outside they sent to him and called him. 32 And a crowd was sitting around him, and they said to him, “Your mother and your brothers are outside, seeking you.” 33 And he answered them, “Who are my mother and my brothers?” 34 And looking about at those who sat around him, he said, “Here are my mother and my brothers! 35 For whoever does the will of God, he is my brother and sister and mother.”

Jesus is not negating the importance of family. But he is inviting us in to his own family. My disciples, those who obey me, those who do the will of God, you are my mother and sister and brother. That’s the depth, that’s the intimacy, that’s the loyalty Jesus invites us in to. He takes the closest relationships we experience and says that is the kind of relationship I want with you.

What about you? Jesus invites you in. He wants that kind of depth, that kind of closeness with you. He is inviting you in. But he wants you to count the cost. It is costly to follow Jesus. He demands your highest devotion, your undivided loyalty, your absolute allegiance. He requires that you take him for who he is, to acknowledge him as God, with absolute rights over you. He commands that you devote yourself to him above every other affection. Will you take up your cross and follow him and not look back? Will you follow him wherever he leads? Will you obey everything he commands? Will you be his disciple?

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

May 11, 2020 Posted by | discipleship, occasional, podcast | , , , , , , , , , , , , , , , , , | Leave a comment

Train Up A Child; 2 Timothy 1:5; 3:14-15

05/10/15 Train Up A Child: 2 Timothy 1:5; 3:14-15; Audio available at: http://www.ephraimbible.org/Sermons/20150510_train-up-a-child.mp3

Proverbs 22:6 tells us:

Proverbs 22:6 Train up a child in the way he should go; even when he is old he will not depart from it.

Historical Sketch of Timothy

I want to look this morning, this mother’s day at Timothy as an example of this. Paul met Timothy in Lystra on his first missionary journey around AD 47-49, where Timothy and his mother became followers of Jesus. When Paul returned to the area on his second journey around AD 49-51, he took Timothy with him as a co-worker in the gospel, strengthening the churches.

Acts 16:1 Paul came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek. 2 He was well spoken of by the brothers at Lystra and Iconium. 3 Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek. 4 As they went on their way through the cities, they delivered to them for observance the decisions that had been reached by the apostles and elders who were in Jerusalem. 5 So the churches were strengthened in the faith, and they increased in numbers daily.

Timothy was a young man from a divided home. His mother was a believer. His father was not. Timothy became Paul’s companion as he traveled through the regions of Phrygia and Galatia, then to Troas in Mysia, then to Phillipi in Macedonia, where Paul and Silas were beaten and imprisoned. Upon release, they went to Thessalonica, then to Berea. Paul was sent from Berea to Athens alone to escape the hostility that followed him there. Silas and Timothy joined Paul briefly in Athens, and then, because Paul was prevented from going back himself, he sent them back to Thessalonica to encourage the believers there.

1 Thessalonians 3:1 Therefore when we could bear it no longer, we were willing to be left behind at Athens alone, 2 and we sent Timothy, our brother and God’s coworker in the gospel of Christ, to establish and exhort you in your faith, 3 that no one be moved by these afflictions. …

Paul traveled alone from Athens to Corinth, and Timothy and Silas rejoined him there (Acts 18:5). They spent a year and a half in Corinth, and in AD 51 Paul together with Silas and Timothy wrote two letters to the church in Thessalonica. They traveled from Corinth to Ephesus, then to Caesarea in Syria and then to Antioch. In AD 52, Paul took Timothy with on his third journey, and they visited the churches in Galatia and Phrygia, and then came to Ephesus. Paul spent 2 years in Ephesus, and around AD 56, he wrote 1 Corinthians. Around that time he also sent Timothy as his delegate to Corinth.

1 Corinthians 4:17 That is why I sent you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ, as I teach them everywhere in every church.

1 Corinthians 16:10 When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. 11 So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers.

Toward the end of his stay in Ephesus, Paul sent Timothy and Erastus to Macedonia (Acts 19:22), then joined them there. From Macedonia, Paul wrote his second letter to Corinth, and sends greetings from ‘Timothy our brother’ (2Cor.1:1, 19). They traveled from there to Greece, where they spent 3 months, during which, around AD 57, Paul wrote his letter to Rome, and sent greetings from ‘Timothy, my fellow worker’ (Rom.16:21). Paul traveled from there up to Phillipi in Macedonia, but sent Timothy along with others to Troas to wait for him. Timothy accompanied him on several other stops in route to Jerusalem. In Jerusalem, Paul was arrested, and spent two years imprisoned in Caesarea, before being sent to Rome. In Rome, again Paul was joined by Timothy, and from prison in Rome he wrote Colossians, Philippians, and Philemon, in which he mentions Timothy as co-author. He says to the church in Philippi,

Philippians 2:19 I hope in the Lord Jesus to send Timothy to you soon, so that I too may be cheered by news of you. 20 For I have no one like him, who will be genuinely concerned for your welfare. 21 For they all seek their own interests, not those of Jesus Christ. 22 But you know Timothy’s proven worth, how as a son with a father he has served with me in the gospel.

Paul was released and traveled to Philippi in Macedonia, and at some point he sent Timothy to Ephesus to keep the church there on track. He wrote to Timothy from Macedonia around AD 62/63

1 Timothy 1:2 To Timothy, my true child in the faith: … 3 As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine,

By AD 67, Paul, now an old man awaiting execution, was again in Rome, and wrote a final letter to Timothy. He contrasted Timothy with unfaithful and ungodly people.

2 Timothy 3:10 You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, 11 my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me.

At the end of this final letter, Paul asks Timothy to come to him in Rome.

2 Timothy 4:9 Do your best to come to me soon. …11 Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. …13 When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. …21 Do your best to come before winter.

Character of Timothy

Timothy was a brother, a co-worker, a true child in the faith, a man of proven worth. He was trustworthy, competent, sacrificial, well trained in the scriptures, capable of leadership, a true man of of character. Timothy would be a great role model. We should want to be like Timothy, and we should want our children to grow up to be like Timothy. So often our desires as parents are for our children to grow up protected from the evils of this world, to go to a good school, to find a good spouse, to get a good job, to live in a good house, to have good children, and to visit a lot. That is such a small dream for our children. Such a nearsighted dream. We should want more than a good middle-class life for our children. We should long for them to live lives that matter, that count for eternity, lives of integrity and character over the long haul, lives that bring pleasure to the heart of God. That is the kind of life Timothy’s mother launched him on. What do we know about Timothy?

The Training of Timothy

2 Timothy 1:5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well.

Timothy didn’t grow up in ideal circumstances. Not much is said of his father other than that he was a Greek. It is implied that his father was either not a believer, or just not around. But his mother and his grandmother had a sincere faith. They invested in this young man and passed on their faith to him.

I’ve heard some nonsense of parents not wanting to force kids to believe what they believe, but laying out the options and letting the kids decide for themselves. I believe that is foolish and irresponsible. Think of it this way: when your two year old has a fever, you don’t empty the medicine cabinet onto the kitchen table and say ‘here are the options, you decide’. And it’s a lazy attitude, because what it means is ‘I know raising children to fear and love the one true God is hard work, and I’d rather not put in the effort’. And it’s an arrogant statement, because it presumes that you can persuade them to follow what you believe. You can’t. Only God can create new life in your child, but he has given you the responsibility and the privilege of teaching your kids the truth and leading them in the way they should go and praying earnestly for that work of God in their heart.

Unhypocritical

One thing is clear, you can’t pass on a faith you do not own yourself. It was a sincere faith, an unhypocritical faith. You can’t point your kids in the direction you think is right but you are unwilling to go, and expect them to go there. Their faith dwelt in them. It was at home in them. Theirs was not a Sunday faith. It was a Sunday through Saturday faith. It was a faith that was at home in them 24/7. It was a faith that shaped their actions and attitudes and words when they were in public and private, when others were around and when no one was looking. Paul had seen evidence that Timothy didn’t just inherit this faith, he owned it. It was not just what his family had taught to him; it was what he clung to and what he built his life on and what had proved strong enough to carry him through the storms and trials of life. Timothy’s was a faith without hypocrisy. It was genuine. It was the real deal. It had been modeled faithfully by his mother and by his grandmother. They lived it, and that had a lasting impression on this young man.

The Sacred Writings

Paul says to Timothy in chapter 3

2 Timothy 3:14 But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it 15 and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus.

Timothy had been trained up in the scriptures. He had been taught the truth. From infancy, literally from before birth he had been exposed to God’s written word. That is life shaping! What powerful training for a life of usefulness. To know the scriptures, to know the grand story of which all the stories play a part, the story of a God who always was, a God all powerful, a God who creates, a God who cares for his rebellious creation, a God who is just and holy, but a God who is merciful and compassionate, a God who comes down to provide a way for his wayward creation to be restored to him, a God who sacrifices of himself to heal our hurts and make us whole.

The sacred writings are able. They are powerful. Hebrews tells us ‘the word of God is living and active’ (Heb.4:12). God told Isaiah

Isaiah 55:11 so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.

Timothy had been placed under the powerful influence of the word of God. He had learned, and he had come to firmly believe the truth of God’s word. He was persuaded, he was convinced. He had weighed the evidence and had been won over. It mattered from whom he learned it. His mother, and his grandmother had not just taught it to him or shoved it down his throat. They had lived it before him. They had immersed themselves in the sacred writings. The truth was in them and it had shaped them. They were genuine, without hypocrisy.

The sacred writings, in Timothy’s case, the Old Testament, is powerful to make one wise for salvation. The entire Old Testament is a story of a sovereign God with a good creation gone tragically wrong, and in desperate need of rescue. It is a story of the darkness of human hearts living out from under God’s good rule. It is a story of the devastating consequences of doing that which is right in our own eyes. Even the most well meaning well intentioned people, even the heroes were tragically flawed and broken characters, unable to get it right, in urgent need of forgiveness and healing and help. The scriptures are able to make us wise for salvation by teaching us that

Psalm 14:3 …there is none who does good, not even one.

And

Isaiah 53:6 All we like sheep have gone astray; we have turned—every one—to his own way…

The scriptures make us wise to our need for a Savior. And the scriptures point us to that Savior. The one who is fully man, but so much more than a mere man, the God-man who as man was able to stand in our place and pay our debt, but who being fully divine was able to bear the full fury of God’s infinite wrath against the sins of mankind, Christ Jesus, the lamb of God who takes away the sin of the world (Jn.1:29)

The scriptures point us to faith, utter and complete dependence and trust on the finished work of another, a champion, one who would fight our battles, conquer our enemies, in whom we have the victory. Trust in the character and nature of God, the one who keeps his word and fulfills all his promises. The one who brings something out of nothing and makes all things new.

2 Timothy 3:15 …the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus.

Paul exhorts Timothy to continue in, to remain in, to abide in the truth of the scriptures. This would enable him to discern truth from error, to set the example, to stand firmly in grace, and to boldly proclaim the truth.

Do we want any less for our kids? Are we willing to expend the energy to train our children, to discipline them, to invest in them, to live unhypocritically before them, to saturate our own souls in the scriptures, to be real with them, and to point them to something so much bigger than ourselves, to encourage them to live for something bigger than themselves, to live to the glory of God, to be useful in the service of Christ?

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

May 10, 2015 Posted by | occasional, podcast | , , , , , , , , , | Leave a comment