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Preaching from the Pulpit of Ephraim Church of the Bible

1 Corinthians 3:1-4; The Milk and Meat of the Gospel

05/12 1 Corinthians 3:1-4 The Milk and Meat of the Gospel;Audio available at:

1Cor 3 [SBLGNT]

1 Κἀγώ, ἀδελφοί, οὐκ ἠδυνήθην λαλῆσαι ὑμῖν ὡς πνευματικοῖς ἀλλ’ ὡς σαρκίνοις, ὡς νηπίοις ἐν Χριστῷ.2 γάλα ὑμᾶς ἐπότισα, οὐ βρῶμα, οὔπω γὰρ ἐδύνασθε. ἀλλ’ οὐδὲ ἔτι νῦν δύνασθε,3 ἔτι γὰρ σαρκικοί ἐστε. ὅπου γὰρ ἐν ὑμῖν ζῆλος καὶ ἔρις, οὐχὶ σαρκικοί ἐστε καὶ κατὰ ἄνθρωπον περιπατεῖτε;4 ὅταν γὰρ λέγῃ τις· Ἐγὼ μέν εἰμι Παύλου, ἕτερος δέ· Ἐγὼ Ἀπολλῶ, οὐκ ἄνθρωποί ἐστε;

1Cor 3 [ESV2011]

1 But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ.2 I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready,3 for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way?4 For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not being merely human?

Paul has been holding up God’s wisdom, the gospel, the message of Christ crucified, and contrasting it with so-called human wisdom, that which gains the applause of the world; that which promotes status and respectability, those who are considered wise, powerful, and noble. Paul says that God is making fools of all those who think themselves wise because human wisdom can never discover the one thing that matters; how to know God; how to enter into a right relationship with the God of the universe. This God chose to reveal to us by his Spirit, otherwise it would have remained unknowable. This is the message of the cross.

1 Corinthians 2:10 these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. 11 For who knows a person’s thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. 12 Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. 13 And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual. 14 The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. 15 The spiritual person judges all things, but is himself to be judged by no one. 16 “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.

Paul has re-defined the categories for his readers. They were in constant competition with one another trying to outdo one another in spirituality, in maturity, in wisdom and godliness. Paul demolishes their categories and their competition. He divides all people into only two categories; those who are perishing and us who are being saved. Those who are spiritual, who have received the gift of the Spirit and those who are natural, who do not have the Spirit and do not accept the things of the Spirit. He says that we, we who are spiritual, we who have received the Spirit of God, we have the mind of Christ.

The Corinthians prided themselves on their wisdom, their spirituality, their strength and maturity in Christ. They desperately wanted to be thought well of, to be thought wise. To think that they were all on the same plane with their fellow church-members, that they had not surpassed those in another group, that they were simply all fellow believers at the foot of the cross, would have come as a crushing blow to their inflated egos. But what Paul says next must have really knocked the wind out of them.

1 Corinthians 3:1 But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ. 2 I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, 3 for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way? 4 For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not being merely human?

The church in Corinth had become enamored with human wisdom, with popularity and prestige, and they had allowed divisiveness, quarreling, strife, and an undue passion for their favorite teacher to begin to erode their gospel foundation. So Paul says, although there are only two categories of people; those who are indwelt by the Holy Spirit and those who are not, based on the attitudes and actions of the Corinthians, he is forced to address them as if they did not have God’s Spirit living within them.

True Believers

It is clear from everything Paul has said so far in this letter that he believes that they are genuine believers and do indeed have God’s Spirit dwelling in them. In the beginning of this letter he addressed them as the church of God, called to be saints, recipients of the grace of God in Christ Jesus, and he is confident that God will sustain them to the end guiltless. He includes them in the ‘us who are being saved’ and the ‘we’ who have the mind of Christ. Here he calls them ‘brothers’ and refers to them as ‘infants in Christ’, which means that they had been born again. In chapter 6 he reminds those involved in sexual immorality:

1 Corinthians 6:19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body.

Babes and Milk

So Paul clearly assumes those to whom he is writing are indeed genuine believers, indwelt by the Spirit of God, and therefore spiritual by his definition. But, he says ‘I could not address you as spiritual but as fleshly or carnal’. Because their attitudes and actions did not differ substantially from those who were entirely dominated by the flesh and devoid of the Spirit of God, he was forced to speak to them in baby talk. Because the basic truth of the gospel had not produced fruit in their lives, he had to keep them on the bottle. There is no shame in starting out on milk. That is what we expect of babies. But if someone is still breast fed or bottle fed at five, we may begin to wonder if something is wrong, and we know there are some serious developmental issues if at twelve or at twenty-five they are still carrying around their ba-ba. The problem was not that they were not able to eat solid food as infants. The problem was that some five years after God had birthed the church in Corinth through Paul’s ministry, they are still not able to take solid food.

Milk and Meat

Now we need to think carefully about what Paul is saying. Is he saying that there are milk doctrines and there are meat doctrines? Is he saying that we will graduate from the bottle of the gospel and move on to the deeper things of God? I don’t believe this is what Paul is saying at all.

First, if this is what he is teaching, that there are milk doctrines and meat doctrines, we should be able to go through our New Testaments and figure out which are which. If we were to ask, what are the advanced doctrines, the meat doctrines, the deep things of God that baby Christians might choke on, it would be impossible for us to come to any biblically based agreement on what they are. Paul says here in 1 Corinthians that he cannot address them as spiritual but as babes and that they are still not ready for solid food, so anything we find in 1 Corinthians must be milk and not meat. If we think of the triune nature of God as a meaty doctrine, we see this coming right out in chapters 1 and 2, where he repeatedly refers to God, Jesus Christ, and the Spirit of God as three distinct persons who are each fully God. If we suggest the biblical doctrines of election and predestination as solid food, he refers to that in the second verse of this letter to these immature believers, and again in verse 9, and then goes in to more detail in verses 24-30, and in 2:7. If we think of spiritual gifts, we have his instructions in chapters 12-14. If we suggest the second coming of Jesus and the resurrection, he deals with that at length in chapter 15. There does not seem to be any clear biblical way to differentiate between milk doctrines and meat doctrines.

Paul said to the Ephesian elders in Acts 20

Acts 20:26 Therefore I testify to you this day that I am innocent of the blood of all, 27 for I did not shrink from declaring to you the whole counsel of God.

I don’t think that this was unique to Ephesus. I don’t think Paul would have to say to the leaders in Corinth ‘I am guilty of your blood, because I withheld the deep things of God from you’.

Milk and Meat in Hebrews 5

This is not the only place in scripture that this idea of milk and solid food is put forward. The author of Hebrews in chapter 5 says:

Hebrews 5:11 About this we have much to say, and it is hard to explain, since you have become dull of hearing. 12 For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, 13 for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. 14 But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.

The author here is saying something very similar to what we see Paul saying in 1 Corinthians. They ought to have become teachers by now, but instead they need someone to teach them the basic principles. They need milk, not solid food. They are children, not mature.

He contrasts for us what it means to be a child and what it means to be mature. Children are ‘unskilled in the word of righteousness.’ The mature are ‘those who have their powers of discernment trained by constant practice to distinguish good from evil.’ So the issue of maturity seems to be the ability to apply the word of righteousness to specific situations and the discernment to distinguish good from evil. This is something that comes with time, training and constant practice. So the mature are those who can take the basic principles of the oracles of God, the milk, and skillfully use the word of righteousness to distinguish good from evil.

The ‘this’ in 5:11 that he has much to say about, that is hard to explain because of their dullness of hearing and spiritual immaturity, would be the solid food. What does the ‘this’ refer back to? The immediate context in chapter 5 is the teaching that Jesus is our great High Priest, who is ‘the source of eternal salvation to all who obey him’ (5:9). If we look back through the first 4 chapters, we see this hard to explain solid food as Jesus who is greater than the prophets, Jesus who is greater than the angels, Jesus who is greater than Moses, Jesus who is the greater Joshua who brings his people into a greater rest. In chapter 5 the author tells us we need to be taught again the basic principles, milk not solid food, but then he says in the very next verses in the beginning of chapter 6:

Hebrews 6:1 Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, 2 and of instruction about washings, the laying on of hands, the resurrection of the dead, and eternal judgment. 3 And this we will do if God permits.

Here he says that he is going to take them on to maturity. The elementary milk doctrine is the doctrine of Christ. Although they do need milk and not solid food, he is not going all the way back to re-lay the Old Testament Jewish foundational truths of turning away from their own works and believing in God, washings and laying on of hands, resurrection and eternal judgment. That is not the milk of Christ, that is Old Testament foundation that points forward to the milk of Christ. He is now going to move on with them into maturity. So where does he take them? What is going on to maturity? He takes them to Jesus the greater High Priest who administers a greater covenant in a greater temple through a greater sacrifice, his own blood. We receive the gifts that God promised through faith,and he warns us throughout not to turn back to the law but to press in to God’s grace by faith. And he points us to the fruit of this blood-bought relationship, laying aside sin and fixing our eyes on Jesus, loving our brothers, extending hospitality to strangers, standing with prisoners, honoring marriage, being content with our relationship with Jesus, imitating the faith of your leaders, strengthening your hearts by grace, following Jesus wherever he leads, and continually offering up praise to God. This sounds to me like the simple good news of Jesus Christ and him crucified, skillfully applied to our situation. This is the maturity the author of Hebrews points us to.

Pure Milk in 1 Peter

Peter also talks about milk and growth. He says

1 Peter 2:2 Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation—

So Peter is encouraging us that milk is good and to imitate infants and long for milk, but the goal is to grow up into salvation. So what, according to Peter does it look like to grow up into salvation? If we back up in this passage, I think it becomes clear both what the milk is and what maturity looks like. He points us to our having been ransomed by the precious blood of Christ, and believing in God and having faith and hope in God.

1 Peter 1:22 Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart, 23 since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God; 24 for “All flesh is like grass and all its glory like the flower of grass. The grass withers, and the flower falls, 25 but the word of the Lord remains forever.” And this word is the good news that was preached to you.

1 Peter 2:1 So put away all malice and all deceit and hypocrisy and envy and all slander. 2 Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation—

So the pure spiritual milk is the truth, the imperishable living and abiding word of God that gave us new birth, the word of the Lord that remains forever, the good news that was preached to you. The growing up into salvation, he says, is loving one another earnestly from the heart and putting away all malice and deceit and hypocrisy and envy and all slander. This seems to fit with what Hebrews says that maturity is skillfully applying the gospel to each situation and discerning good from evil.


Jude writes something similar when he says

Jude 1:3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints.

This sounds like he too, as in Hebrews and 1 Corinthians was eager to go deeper into the solid food of our common salvation, but found it necessary to go back to the basics of the faith that was once for all delivered to the saints. In this short letter he warns against false teachers who are:

Jude 1:16 These are grumblers, malcontents, following their own sinful desires; they are loud-mouthed boasters, showing favoritism to gain advantage… 18 …following their own ungodly passions.” 19 It is these who cause divisions, worldly people, devoid of the Spirit.

The fruit of the worldly false teachers who did not have God’s Spirit was boasting, favoritism, divisions. This sounds a lot like what was going on in Corinth that caused Paul to say that he could not speak to them as spiritual but as worldly.


James also deals with worldly wisdom in contrast to God’s wisdom. He says:

James 3:13 Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. 14 But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. 15 This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. 16 For where jealousy and selfish ambition exist, there will be disorder and every vile practice. 17 But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. 18 And a harvest of righteousness is sown in peace by those who make peace.

James draws the contrast between worldly wisdom which is characterized by jealousy, selfish ambition, boasting, disorder, and results in every vile practice. This again reminds us of Corinth. God’s wisdom, in contrast, is characterized by meekness, and is pure, peaceable, gentle, open to reason, full of mercy and good fruits, impartial, sincere.

Applying the Cross

So putting this all together, I don’t think Paul or Peter or Hebrews or James or Jude is saying that we need to put aside the bottle of the gospel and move on to the deeper things of God. Paul points to their jealousy and strife as evidence that they are failing to skillfully apply the simple truth of the gospel that they already know to their relationships with other believers in the church. Therefore he cannot consider them spiritual or mature, but rather fleshly; although they have the Holy Spirit, they are allowing their flesh to dominate their desires. Throughout this letter, Paul is training them to skillfully apply the good news of the cross to various situations and circumstances.

The Corinthians thought they were spiritual, ready for advanced meat doctrines, the deep things of God. They thought Paul was insulting their intelligence to only sound one note over and over again. He had resolved to know nothing among them but Jesus Christ and him crucified. What they failed to realize was that this simple truth, the truth of the cross, is the power and hidden wisdom of God, the deep things of God, strong meat and nourishing milk. The gospel is the full meal deal – everything we need. We will never outgrow or move beyond the message of Christ crucified. The cross is wisdom, God’s wisdom, the pure milk that brings us to salvation, and the cross is power, the solid food that strengthens us to crucify our pride and love one another with self-sacrificial cross shaped love. The gospel, the message of the cross, of Christ crucified for sinners, is both the hidden wisdom of God to pardon sinners, and the power of God to transform sinners into saints.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~

May 12, 2013 Posted by | 1 Corinthians, podcast | , , , , | Leave a comment

1 Peter 2:1-3

11/9 1 Peter 2:1-3 crave milk!

13 Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. 14 As obedient children, do not be conformed to the passions of your former ignorance, 15 but as he who called you is holy, you also be holy in all your conduct, 16 since it is written, “You shall be holy, for I am holy.” 17 And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile, 18 knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19 but with the precious blood of Christ, like that of a lamb without blemish or spot. 20 He was foreknown before the foundation of the world but was made manifest in the last times for your sake, 21 who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God. 22 Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart, 23 since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God; 24 for “All flesh is like grass and all its glory like the flower of grass. The grass withers, and the flower falls, 25 but the word of the Lord remains forever.” And this word is the good news that was preached to you.

2:1 So put away all malice and all deceit and hypocrisy and envy and all slander. 2 Like newborn infants, long for the pure spiritual milk, that by it you may grow up to salvation– 3 if indeed you have tasted that the Lord is good.

1 apoyemenoi oun pasan kakian kai panta dolon kai upokrisin kai fyonouv kai pasav katalaliav 2 wv artigennhta brefh to logikon adolon gala epipoyhsate ina en autw auxhyhte eiv swthrian 3 ei egeusasye oti crhstov o kuriov

Last time we looked at the fourth imperative in 1 Peter: love one another. That love is to be earnest, unhypocritical, from the heart. How are we all doing on this one? Does everyone have that one down so that we can move on to the next one? Everyone is selfless and puts the needs of others above their own? No one acts like they love someone they don’t really like just because they feel they’re obligated? If we’re not all there – and I think that if we are all truly honest with ourselves, each of us have lots of room to grow in loving one another like God loves us – then there is help for us in Peter’s letter this morning.

So far, Peter has given us four commands. He has commanded us to hope in God’s future grace. Put your hope fully on what God is going to do in you tomorrow and next year and 20 years from now. He has commanded us to be holy like God is holy – to love what God loves and hate what he hates. Be completely devoted to God and his glory as the primary driving principle of our lives. He has commanded us to fear – fear God. Fear the awful tendency in our hearts to treat the precious blood of Jesus as something insufficient and impotent to effect any real change in us. Fear despising the gift and offending the giver. On the horizontal level, he has commanded us to love one another -earnestly -from the heart.

All these commands are rooted and inextricably connected to the twelve verses of massive truth that he began with. You can hope, you can be holy, you can fear, you can love, because of all that God is for you in Jesus Christ. Because of the miracle that God has brought about in you through the new birth – you now have a new life force pulsing inside of you that loves differently and desires differently and has hope fixed in different places.

We are going to look at verses 1-3 of chapter 2. This is not new chapter; start over; brand new thought. This is a continuation; here we have point five in his outline of our response to God’s grace; hope, be holy, fear, love, crave milk. Again we have one central imperative: crave milk. The command is again preceded by participles that set the stage for the command and the command is followed by purpose and reasons. Again a desire or affection is commanded.

Here’s the connection: in the last verses he said: Love like Jesus loves because you have been born again and the new life that is created in you is unstoppable – the word of God absolutely accomplishes what it sets out to do every time without exception. When God said ‘let there be light’, there was light. When God said ‘let there be new life in you; a life of love reflecting my image’, that love will be created in you; God planted an imperishable seed that will break up the rocky ground of your hard heart and burst out with fruit. Now he says: Because it’s the unstoppable word of God that accomplishes new life and love in you, then cultivate a desire for that word as a means to the intended effect. If new life is created by the word, then cling to the word as if your life depended on it (because it does); feed on the word for it is what God has given as nourishment for your growth. You don’t have that kind of love in your heart for your brothers and sisters? You don’t have a life giving fear of God and of despising his gift? You don’t see a holy devotion to God in your life and attitudes? You have your hope fixed on other things, not on God’s grace to you? You’re dissatisfied with your spiritual growth in these areas? Good! But don’t go sit in your room and cry. Don’t throw yourself a pity party and call your whimpering and whining to God ‘prayer’. Don’t set your will and resolve to try harder to make these things happen in your life. Don’t go to the Christian book store and find the latest spiritual self-help book. Pick up your bible! If you eat, you will grow. There is no substitute and no short-cut for genuine growth in spiritual maturity. Eat healthy and you will be healthy. Eat sick and you will be sick. That’s the connection and flow of the passage. Now let’s feed on the word together by looking at the details as Peter lays them out.

First, he gives five things that we are to be done with: malice, deceit, hypocrisy, envy, slander.

All Malice… Malice is ill will or a desire to see harm come to others. It is the opposite of love – seeking the highest good of others.

All Deceit… Deceit is duplicity, falseness, distorting the truth to mislead; a desire to gain some advantage or preserve some position by deceiving others; it literally means ‘to catch with bait’. Hold on to this thought – we’re going to come back to this word in verse 2…

Hypocrisies… Hypocrisy is acting on a pretense, desiring to be known as something you’re not, being false; is same root as the word for sincere or unhypocritical love in verse…

1:22 Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart,

Envies… Envy is feeling discontent or resentment toward the advantages, success or possessions of another, coveting their position or qualities.

All Slander… Slander is speaking falsely to damage the reputation of another. Slander is often driven by the desire to deflect attention from our own failings – our faults are hidden by highlighting the faults of others.

Some of these vices are chameleons and take on many forms. We are not to get rid of most of our malice or some deceit and hypocrisy; all of it in all their varied manifestations must go.

He tells us we are to be done with these things. This is a past participle: having put off – it’s the negative precondition to the command. You can’t come to the word harboring malice and deceit in your heart and expect to grow. The picture is taking off and putting aside a soiled garment. We have one that is still in diapers. It stinks. She will come in the room and she might act like nothing at all is the matter, but the smell is enough to clear the room! Apparently she’s grown accustomed to the smell, but no one around her can stand it. We change her diaper whether she wants us to or not. She doesn’t usually initiate. Her attitude is ‘I don’t care if it stinks; it’s warm and it’s mine!’ That tends to be our attitude about our sin. Every one around us knows it stinks and they know where it is coming from. But we are comfortable to sit in it and do nothing about it. We need to put it off – double bag it and bring it out to the street – it stinks!

Peter assumes that we have our sense of smell reconditioned to be offended by the stench of sin and get it out of our lives. He says ‘having put these things aside, now let’s get to the real business. Now do this. Crave milk. Long for milk. That’s a powerful word. It points to intense longing; a very strong desire.

And he gives us a clear picture of how to crave milk. He says crave it like a little baby craves the breast. That’s intense. That’s a wake you out of your dead sleep in the middle of the night ‘I need milk’ cry. That’s ‘I’m not shutting up until I get what I need’ passion. That’s regular – about every three or four hours day and night. Jesus said:

Matthew 18:3 and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven.

Peter builds on what Jesus said. You need to want milk like a baby wants milk – passionately and consistently. And he gives us two descriptions of the milk we are to crave. It is to be pure and it is to be spiritual. Pure is the negative form of the same word we had in verse 1 ‘deceit’ – the milk we crave is to be without deceit or without mixture. Don’t water it down. Don’t mix anything with it. I want the real thing and only the real thing. And he says that the milk we desire is to be ‘spiritual’. The word here is a little tricky – it is ‘logikovlogikos’, and this word only appears here and in Romans 12:1 in the whole New Testament. It can be translated ‘rational’ or ‘spiritual’ as opposed to ‘literal’; the milk we crave is not literal breast milk but a metaphorical milk. It is milk to nourish the mind and soul, not the body. ‘Logikos’ is the adjectival form of the word ‘ logov – logos’ or word, the word that Peter used in:

1:23 since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God;

so he could be hinting that the milk is biblical milk. That fits the context well as he has explained with biblical proof what a powerful life giving instrument the word is in the life of a believer. James makes this explicit in his letter:

James 1:19 …let every person be quick to hear, slow to speak, slow to anger; …21 Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls.

The stated purpose for craving this kind of milk is ‘that by it you may grow up to salvation’. The goal is our final future salvation, just as he has said in chapter 1:

1 Peter 1:5 who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time.

1 Peter 1:9 obtaining the outcome of your faith, the salvation of your souls. 10 Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully,

If the goal is our final salvation, how we get there is by feeding passionately and regularly on the pure milk, we grow up. We need to hear the seriousness of this command. Crave milk! Because if you don’t feed on the milk, you won’t grow and if you don’t grow then you will not be saved! That’s as serious as it gets. That’s what the text says; crave pure milk because that’s what causes you to grow up to salvation. But is this teaching salvation by works? If I have to feed on the milk and grow up so that I will be saved in the end, that sounds like I’m earning my salvation. Let me explain why I do believe this command is serious and why I don’t believe that this command implies salvation by works. I don’t want to get out from under the weight of the command by saying ‘Peter really doesn’t mean that you won’t be saved if you don’t feed on the word and grow’ – he really does say that and he really does mean that. So how is this not salvation by works? It sounds like I have to do something in order to be saved. And I would answer ‘yes’, you absolutely have to do something to be saved – you have to believe on the Lord Jesus – that’s doing something! I don’t see this command really as much different from believing. Peter said it was the word of God; the good news message about Jesus that created new life in us. Now he expects that new life that he birthed in us through the unstoppable word to cry out and hunger for more of the word so that it can grow. God caused us to be born again – and that new birth found expression in believing. Now the spiritual life that was birthed in us longs for spiritual food so that it can be sustained by God and grow to spiritual maturity. I think it’s a stretch to say that we are earning anything here by our efforts. Remember, Peter has told us that God caused us to be born again to a living hope; God is keeping an inheritance safe for us, and by his power he is keeping us for the inheritance – through faith. Our faith finds expression in clinging to the things God gives us for our growth – trusting him that regularly feeding on his word really will bring about spiritual maturity in our lives. That’s not earning anything -that’s living by faith – trusting God to bring us the grace he promises for growth as we seek him in his word.

Peter concludes his exhortation for us to crave milk with an allusion to:

Psalm 34:8 Oh, taste and see that the LORD is good! Blessed is the man who takes refuge in him!

Taste and see that the Lord is good! Peter changes it to a question- if you have tasted that the Lord is good? If you have tasted the goodness of the Lord in the good news of Jesus the God-man who laid down his life for his enemies to conquer our rebellious hearts and make us his friends. If that is sweet to you this morning, don’t you want to come back to it over and over and over again? To savor the richness of Jesus who bore all my sins in his body on the tree. To dwell on the love expressed by him who knew no sin becoming sin for us. To linger over the wonder of one who would die for his enemies. To drink in the gracious giving heart of the father who did not spare his own son but gave him up for us all. If you have tasted that the Lord is good, don’t you hunger to know him more? If you don’t hunger for God, maybe you’ve never really tasted the goodness of the Lord. Taste is an experiential thing. You can know the chemical make-up of chocolate and understand the balance of sweet that overcomes bitter, you can appreciate the health value of its antioxidant properties, you can be told about the silky-smooth texture, but until you unwrap it and put it on your tongue and let it melt into your taste buds, you haven’t experienced it. You can know a lot about Jesus of Nazareth, the incarnate Son of God who died for sinners at a place called calvary some 2000 years ago, but Jesus invited us to taste. He said ‘my flesh is true food and my blood is true drink.’ (John 6:55) He said ‘I am the living bread that came down from heaven’ (John 6:51). So eat; drink. Have your longings satisfied at the only source that will never run dry. Participate in the pleasures of him who has no bitter aftertaste. Crave Jesus – crave Jesus as he reveals himself to you in the bible. If you have tasted you will want more… and more… and more.


1 John 3:16 By this we know love, that he laid down his life for us, …

Romans 5:8 but God shows his love for us in that while we were still sinners, Christ died for us. …10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.

1 Peter 2:24 He himself bore our sins in his body on the tree, … By his wounds you have been healed.

2 Corinthians 5:21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

John 3:16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

John 6:33 For the bread of God is he who comes down from heaven and gives life to the world.” …35 Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. …48 I am the bread of life. …51 I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.” …53 So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. 55 For my flesh is true food, and my blood is true drink. 56 Whoever feeds on my flesh and drinks my blood abides in me, and I in him.

November 10, 2008 Posted by | 1 Peter, podcast | , , , , , , , , | Leave a comment