PastorRodney’s Weblog

Preaching from the Pulpit of Ephraim Church of the Bible

Church Body – Romans 12

01/19 Vision – individuals experiencing the gospel together in community (Romans 12); Audio available at: http://www.ephraimbible.org/Sermons/20200119_church-body.mp3

We’ve been looking at vision, God’s vision for the church, what it means to be a healthy church, and how we can grow more and more into what we were meant to be.

So far, we’ve seen from Matthew 16 that the church is Jesus’ church, a gathering of Jesus followers built on the identity of Jesus and the offense of the cross, united into one body by the Holy Spirit through the new birth. If each local church is composed of individual believers, then a healthy local church is made up of healthy believers. We’ve seen from Colossians 3 that followers of Jesus live by faith, we are to keep our thoughts fixed on God and his glory, we are to live in love and forgive as we have been forgiven; we are to be those whose lives are saturated with the word of God and with prayer.

We are going to spend our time today primarily in Romans 12. Our focus will be the church as the body of Christ. The church is made up of individual believers, and as individuals, we each bring something to the table, something to the body. We are individuals transformed by the good news, but we are meant to experience the gospel in community.

Established on a Gospel Foundation

Let’s just dive right in and look together at Romans 12.

Romans 12:1 I appeal to you therefore, brothers, by the mercies of God,

It is essential to stop right here and pay attention to the ‘therefore’. That’s a connecting word, and it reminds us that we are jumping in at the end of a letter. ‘Therefore’ tells us that everything that is said here in chapter 12 is built on the foundation of what was said in the first 11 chapters. God is righteous. We are all sinners, and being unrighteous, we all deserve the just wrath of a holy God. But that same God of holiness and justice is also a God of compassion and love, and he sent his only Son to be the propitiation, the wrath-absorbing sin-bearing substitute for us. In this way God can uphold his own righteous integrity and fully punish sin, while at the same time declaring guilty sinners righteous, justified, as if they had never sinned, credited with Jesus’ own perfect righteousness.

This gift of God’s own righteousness comes to all who believe, who simply take him at his word, trust him implicitly, cast themselves completely on his mercy, entrust themselves to his care. (Rom.3:23-25

Service is Worship

Romans 12:1 I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.

Our response to God’s astounding mercy ought to be worship. Remember, Christians sing! Singing is one of many forms of worship.

This verse points us to another act of worship. Present your bodies as a living sacrifice. A sacrificial animal was an animal that belonged to the worshiper, a flawless animal, a valuable animal, one of his best, and he would give it to God. Ownership was transferred to God. The animal was no longer his own to do with as he willed; it belonged to God. Some sacrifices went entirely up in smoke, as a fragrant aroma pleasing to the Lord. Some sacrifices were eaten, both by the priests and the worshipers, a feast enjoyed in God’s presence. You no longer belong to yourself. You were bought with a price (1Cor.6:19-20; 7:23).

Notice, the ‘you’ is plural; you all. ‘Bodies’ is plural. Each of you individually are to offer your bodies as a living sacrifice. In joyful response to God’s stunning mercy and grace, I gladly surrender rights over my body to the Lord. This is worship. And although the ‘you’ is plural and ‘bodies’ is plural, the ‘sacrifice’ is singular and the ‘worship’ is singular. As one body we each offer our bodies as a singular act of worship to the Lord.

Service is worship. What we do with our bodies on Sunday is worship. The teachers who teach our children’s church and serve in the nursery are worshiping. Those who volunteered to come yesterday to clean the church, that was an act of worship. What we do Monday through Saturday is meant to be an act of worship. Going to work and earning an honest living so that you can provide for your needs and the needs of those who depend on you, so that you can give generously to God, that is worship. Raising your children to love and fear and follow Jesus, that is worship. Preparing a meal for your own family, or for someone in need, that is worship. Calling someone or getting together to encourage or to pray or to simply spend time with, that is worship.

Mental Metamorphosis

Romans 12:2 Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

Colossians 3 told us to ‘seek the things that are above’ (v.1); to ‘set your minds on things that are above, not on things that are on earth’ (v.2). To ‘let the word of Christ dwell in you richly’ (v.16). We need a complete metamorphosis in our thinking. We need to be entirely renewed in how we evaluate and process and plan. It feels natural to follow the world’s patterns, to define success by the world’s standards, but our aim is no longer to please people. We are to seek to do the will of God, to do what is good in his estimation, to be acceptable to him, to please him in all things. As followers of Jesus we think in new categories, we set our minds on things above.

Humility

Here’s a monumental metamorphosis in our thinking.

Romans 12:3 For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.

From the playground at recess to the job market, we are taught to make much of ourselves, to inflate our abilities, to show ourselves bigger than we are. We make ourselves out to be larger than life, and then we have trouble sleeping because we are concerned someone might find us out.

But this is deeper. This verse is saying that we are inclined to think of ourselves more highly than we ought to think. We actually believe that we are better than we are. We think that we are OK. We think that we are better than others, that we don’t sin as much as others, that in some way by our own efforts we can please God. We don’t like to think, and it is contrary to how the world teaches us to think, that we are not enough. That we are fundamentally flawed, in desperate need of help, in desperate need of the gospel. I am a sinner, I deserve death, and my only hope is in the rescue that only comes through Jesus. We are to think about ourselves with sober judgment. This requires grace, supernatural grace, God’s grace.

The Body

Romans 12:4 For as in one body we have many members, and the members do not all have the same function, 5 so we, though many, are one body in Christ, and individually members one of another. 6 Having gifts that differ according to the grace given to us, let us use them:

I am not enough. I am part of something bigger than myself. As a follower of Jesus, I am a part of a body of believers. We are inextricably connected to one another in Jesus, and we need each other. Paul uses the human body as an illustration. If you understand anything about how the body works, you know the respiratory system is inextricably linked to the circulatory system. The lungs bring in a fresh supply of oxygen to the blood stream. The heart pumps the oxygenated blood around to the various parts of the body to keep the organs and tissues healthy. By the way, the heart is a muscle that needs oxygen that the lungs supply, and the lungs only work when the chest muscles are supplied with blood from the heart so they can expand to take a breath. They are inextricably interdependent. Neither works without the other.

We tend to downplay our own importance to the body. I’m not really that important. If I don’t show up, nobody will even miss me. Paul wrote earlier to the Corinthians.

1 Corinthians 12:14 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.

Eyes and hands are essential. But feet and ears, well they look kind of funny and often stink. We can probably get by without them. Or can we? I sometimes hear people say ‘Well, I don’t really fit in, I’m different, I don’t feel like I belong.’ It’s precisely because you are different that we need you. No one else does what you do. You bring something unique to the table.

There can also be a frustration on the other side, where a person is gifted and passionate about something, and is frustrated that everyone else doesn’t share that same passion.

1 Corinthians 12:17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, God arranged the members in the body, each one of them, as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts, yet one body.

You have probably been wondering why we are sitting in a circle today. That was not my idea; it was suggested to me by one of you as a visual illustration of the body. Jesus is at the center, he is the head. He brings us together. We gather around him. And we are all sinners, hurting, broken, daily in need of the gospel, of God’s amazing grace. Daily we need forgiveness, and we need to forgive one another. There is not those who serve and those who come to be served. There are not some who are essential and some who are expendable. Every body part is unique, perfectly designed for its own distinct role, and no other part can take its place. None of us on our own is enough. We are meant to function together, to complement one another. We are all part of something bigger than ourselves.

Gifts That Differ

Romans 12:4 For as in one body we have many members, and the members do not all have the same function, 5 so we, though many, are one body in Christ, and individually members one of another. 6 Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; 7 if service, in our serving; the one who teaches, in his teaching; 8 the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness. 9 Let love be genuine. Abhor what is evil; hold fast to what is good. 10 Love one another with brotherly affection. Outdo one another in showing honor. 11 Do not be slothful in zeal, be fervent in spirit, serve the Lord.

Every believer in Jesus has experienced God’s grace. We each have been given a gift we didn’t earn and don’t deserve. We have been uniquely equipped to serve others. As an act of worship, we are to present ourselves as a living sacrifice to God, to use as he sees fit. We have each been given gifts, and we are to use them through love to serve one another.

Notice all the attitude words? Zeal, cheerfulness, genuine love, abhorring evil, brotherly affection, not slothful but fervent. Our attitudes matter. Grudging half-hearted ‘I guess I’ll do it because no one else will’ service is not pleasing to the Lord. You see, when you discover who God made you to be, there is passion and joy in being who you were created to be and doing what you were designed for. There is satisfaction and a sense of fulfillment. And we need each other to help each other discover those unique gifts and passions.

…But Not Yet

I find it interesting where he goes next.

Romans 12:12 Rejoice in hope, be patient in tribulation, be constant in prayer. 13 Contribute to the needs of the saints and seek to show hospitality. 14 Bless those who persecute you; bless and do not curse them. 15 Rejoice with those who rejoice, weep with those who weep. 16 Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. 17 Repay no one evil for evil, but give thought to do what is honorable in the sight of all. 18 If possible, so far as it depends on you, live peaceably with all.

He talks here about tribulation, difficult circumstances; and about persecution, opposition from people. And I asked, is he switching subjects here, moving from life within the body out to life in the world? As followers of Jesus we expect persecution from the world. He definitely moves out to talk about that in chapter 13. And that is at least included in what he says here. But these instructions come in the context of body life and all mixed in with ‘one another’ language. We find joy now in service, but we rejoice in hope. Hope is something that is anticipated but hasn’t been fully realized yet. There is joy in service in the body now, but it is not yet as it is meant to be. There is also tribulation, and even persecution. We live in a community of redeemed sinners undergoing sanctification. And even redeemed sinners sin against one another. That is why we are commanded to forgive one another. Don’t be surprised by opposition, even when it comes from within the body, even when it comes against you using your God given gifts. Live in harmony with one another. That means you don’t all have to sing the same note, but that you do work together and complement one another. There will be times when well meaning fellow believers will seem to be working against you, criticizing your best efforts, frustrating your gifts. Be patient in tribulation. Bless those who persecute you; bless and do not curse them. Live in harmony with one another. If possible, live peaceably with all.

In chapter 15 he has more to say about body life and bearing with one another in love, and so today we will close with his prayer from 15:5-7.

Romans 15:5 May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, 6 that together you may with one voice glorify the God and Father of our Lord Jesus Christ. 7 Therefore welcome one another as Christ has welcomed you, for the glory of God.

Lord, make it so, here, in this body, your church, today!

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

January 20, 2020 Posted by | church, occasional, podcast | , , , , , , , , , , , , , , | Leave a comment

2020 Vision; Healthy Church – Colossians 3

01/12 Vision – healthy individuals make a healthy church (Colossians 3); Audio available at: http://www.ephraimbible.org/Sermons/20200112_healthy-church.mp3

Last time we looked at Jesus’ vision for the church; seeing clearly who we are, who we are meant to be will shape what we do. We saw from Matthew 16 that the church is a gathering of Jesus followers. The church belongs to Jesus. The church is built on the identity of Jesus as the only Son of God. The church is created by the Holy Spirit through the miracle of new birth. The church carries Jesus’ own unstoppable authority and is meant to be on the offensive, moving forward to take ground from the enemy. But the church is built on the offense of the cross; we follow a crucified King; Jesus came to lay down his life for others. So the way we advance is by that same love which works itself out in self-sacrificial service toward one another and toward a hurting world. This is Jesus’ own vision for his church.

We can embrace and affirm Jesus’ vision for his church. We can read Matthew 16 and agree, ‘yes, this is what the church is, I agree,’ but how do we move from saying to doing? How do we move from merely affirming to actually being, living it out?

Not a Building

Today I’d like to look at what it means to be the church by looking at what the church is composed of. Remember, the church is a gathering of Jesus followers. We tend to think in terms of place and structure. How do I get to the church? Where is it on the map? What does the building look like?

Across the world, church buildings have been burned or bombed. On 15 April 2019, the 850 year old Notre Dame Cathedral in Paris was significantly damaged from a fire, and for the first time in 200 years did not hold Christmas services. January 9 of 2018 the Golden Lampstand church in the Shanxi Province of China, where 50,000 Christians worshiped, was demolished by Chinese police using heavy machinery and dynamite.

But if the church is really a gathering of Jesus followers, then the destruction of a church building does not destroy the church. If the church is a local gathering of Jesus followers, It doesn’t really matter where we meet. It’s not about the building.

Healthy Believers Healthy Church

Today I want to ask the question ‘What makes a healthy church?’ If a church is composed of Jesus followers, then a healthy church is made up of healthy Jesus followers. That means that if I am concerned about the health of this church, then the biggest thing I can do is to make sure that I am a healthy Christian. And a healthy Christian is one who lives a life characterized by following Jesus. And a life characterized by following Jesus is the composite of individual days and moments of following Jesus. What does that look like?

Colossians

There’s a lot of places in God’s word we could go to answer this question, but today I want to look at Paul’s letter to the Colossians. This is a church that Paul didn’t directly start. It seems that when he was in Ephesus (Acts 19:10), Ephaphras, a Colossian, was visiting Ephesus, heard the preaching of Paul and believed, and brought the good news back to his own city and a church was birthed. Now a few years later, visiting Paul in prison in Rome, he shares concerns over threats to this church, and brings Paul’s letter back to them.

The Miracle of New Birth

Paul starts (1:3-14) by thanking God for their faith, that when they heard the gospel, God’s grace had been poured out on them and they believed; remember, the new birth is a supernatural work of the Spirit of God. Paul reminds them of God’s rescue, God’s forgiveness, and that is is God who ultimately makes them fruitful.

The Bedrock Identity of Jesus and the Offense of the Cross

Then (1:15-23) Paul points them to the priority, the preeminence, the first place of Jesus in everything. Remember, the church is built on the bedrock foundation of the identity of Jesus. The eternal Son of God, the very image of God, the one who created and sustains all things, is the head of the church. It is the offense of the death of Jesus, the blood of Jesus, the cross of Jesus that secures our peace with God.

Paul preaches Jesus (1:24-2:5) and struggles and strives for their maturity in Christ. He exhorts them to stay firm in their faith in Christ, and warns them against being led astray.

He tells them (2:6-7) that as they received Christ Jesus the Lord in simple faith, entrusting themselves to him, depending on him alone, with thanksgiving that they should continue to live their lives by that same simple faith with thanksgiving.

He warns them (2:6-15) not to get taken captive by philosophies or traditions apart from Christ. Christ is everything. Jesus is God in the flesh. We died with Christ and have been raised up and given new life.

He warns them not to get tangled up in legalistic observance of days or dietary restrictions (2:16-23), We must hold fast to Christ the head, who nourishes and connects his body and causes its growth.

Indicative/Imperative

The church is established on the identity of Christ, is given new life in Christ, and lives in communion with Christ. Paul lays this foundation of truth that we must hold on to in the first two chapters, and then in the last two chapters, he gives practical instructions for how to live in light of this truth. That’s what I want to focus on for the rest of our time. If then. If this is true, if we are the church, built on the foundation of Christ, transformed by the good news of Christ crucified, following in the footsteps of Christ, living in communion with Christ, what should this look like?

Mind Set on Things Above

The first thing we are told, because we have been raised with Christ, we are to make a habit of seeking things above, and setting our minds on things above, not on earthly things. Jesus invited us to seek first his kingdom and his righteousness (Mt.6:33). This doesn’t come naturally.

Paul in 1 Corinthians 7, talking about marriage and singleness says:

1 Corinthians 7:32 I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. 33 But the married man is anxious about worldly things, how to please his wife, 34 and his interests are divided. … 35 I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.

Paul holds up the main benefit of singleness as single-mindedness. The single person is free to focus solely on things above, on pleasing the Lord. So many single people waste their singleness with their minds set on earthly things. We are to seek in all things above all to please the Lord. Because we have been raised with Christ, we can seek the things above, we can seek to be satisfied in God. Martha was anxious and troubled about many things, but one thing is necessary’ (Lk.10:41-42). To sit at the feet of Jesus and listen to him.

Are you fixing your thinking on things above?

Colossians 3:1 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is your life appears, then you also will appear with him in glory.

The Crucified Life

The next thing Paul tells us is to live the crucified life. He moves from resurrection to crucifixion. As soon as we try to fix our minds on things above, all the things of the world elbow their way in and compete for our attention. Paul is not gentle with these competing affections.

Colossians 3:5 Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. 6 On account of these the wrath of God is coming. 7 In these you too once walked, when you were living in them. 8 But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. 9 Do not lie to one another, seeing that you have put off the old self with its practices

The follower of Jesus is to embrace the offense of the cross and walk in the way of the crucified life. Some things can’t be coddled. They need to be crucified. We tend to deal gently, even affectionately with our sins. We need to take hammer and drive the nail straight through.

The Peace of Christ

Paul goes on to describe in practical rubber meets the road terms life in the body of Christ.

Colossians 3:10 and have put on the new self, which is being renewed in knowledge after the image of its creator. 11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all. 12 Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, 13 bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. 14 And above all these put on love, which binds everything together in perfect harmony. 15 And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.

Our new self is not perfect. It is being renewed, day by day. And that means others in the body of Christ are being renewed; they are not yet perfect either. But in Christ there is unity in spite of deep differences. We are being renewed whenever someone is difficult to be around, whenever someone disappoints us or wrongs us or sins against us. We are to be characterized by compassionate hearts, kindness, humility, meekness, patience, forbearance, forgiveness, and love. We are to let the peace of Christ rule in our hearts in the one body of the church family. Oh, and by the way, be thankful. When you have an opportunity to forgive, be thankful. When you have an opportunity to bear with one another, be thankful. When you have a complaint against another, be thankful.

The Word of Christ

We might ask ‘how in the world do you expect me to set my mind on things above, to crucify my competing affections, to let the peace of Christ rule in my relationships with irritating, annoying, disappointing, difficult people?

Colossians 3:16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. 17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

Let the word of Christ dwell in you richly. What is in you will come out. What are you primarily feeding on? What is the main substance of your diet? There are a lot of different diet plans out there, and on occasion we have filled our fridge and our pantry with all kinds of odd things and measured and calculated and read the ingredients with the utmost care. How much attention do we give to what we feed on mentally and spiritually? What we feed on will inevitably shape our attitudes, our emotions, our thinking, how we see the world. Let the word of Christ dwell in you richly. Jesus is Immanuel, God with us, the Word made flesh come to dwell among us (Jn.1). Jesus’ words are spirit and life (Jn.6:63), and he means for his words are to take up residence in us. We are to be washed in the water of the word (Eph.5:26).

Not just feed on the word, but let it dwell in you. Not just dwell in you, but dwell in you richly. Don’t be sparing or stingy. Don’t measure it carefully. Glut yourself on God’s word.

What goes in must come out, and if we are consistently feeding on the word of Christ, then we can ‘teach and admonish one another with all wisdom.’ Without a stable diet of God’s word, we will be spewing earthly human so called wisdom.

Notice the one another here. There is to be one another teaching and admonishing. Disciples are to make disciples, teaching them to obey all that Jesus commanded us. ‘And what you have heard from me in the presence of many witnesses entrust to faithful men who will be able to teach others also’ (2Tim.2:2). If you are feeding on the word, you have something to say that is worth saying.

One another ministry is essential for a healthy church. First we are to forgive one another, and then we are to teach and admonish one another. Don’t attempt to admonish without first forgiving. Don’t attempt to admonish without the word of Christ dwelling in you richly.

And notice, when the word of Christ dwells in you richly, you sing. With thankfulness in your hearts to God. The word dwelling in you richly overflows in worship. Churches sing together. There is something unique about singing together the mighty truths of the gospel, expressing our praise and thanksgiving out loud together in song. Healthy Christians sing with thankfulness in their hearts to God.

Continue Steadfastly in Prayer

Paul gives some specific instruction to wives, husbands, children, fathers, slaves, and then he gives us these instructions:

Colossians 4:2 Continue steadfastly in prayer, being watchful in it with thanksgiving. 3 At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison— 4 that I may make it clear, which is how I ought to speak. 5 Walk in wisdom toward outsiders, making the best use of the time.

Prayer. Steadfast continued prayer. Watchful prayer. Prayer with thanksgiving. Prayer for the advance of the word, for the proclamation of the gospel. Continue steadfastly in prayer, being watchful in it with thanksgiving. Healthy Christians pray.

A healthy church is made up of healthy followers of Jesus, who pray and sing together with an overwhelming sense of gratitude, who teach and exhort one another, who are saturated in the word of Christ, who allow the peace of Christ to rule in relationships permeated with forgiveness and love, who put to death earthly affections and fix their thinking on the things of God.

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

January 13, 2020 Posted by | church, occasional, podcast | , , , , , , , , , , , , , , | 1 Comment

The Church and the Body of Christ; Ephesians 5

01/06 The Church the Body of Christ; Audio available at: http://www.ephraimbible.org/Sermons/20190106_church-body-of-christ.mp3

Last week Daniel spoke about craftsmanship; how God is the master craftsman, the potter, who picks us up out of the muck and mud, who molds us and shapes us into the very thing he intends us to be, something useful, something beautiful. And he intends for us to enter in to his creativity. He has gifted us, he has invited us in to join him in his creativity, as he fashions beauty out of dust.

I like to take the beginning of a new year as an opportunity to look at who we are, what we are to be all about, to refocus.

Incarnation and Salvation

Daniel set this up for us when he talked about craftsmanship. God had to take the initiative. Clay can’t form itself. Like the demon possessed man who Jesus set free, it is grace. It is all of grace. Undeserved kindness. We were dead. Enslaved. Christ has set us free. He scooped us up out of the muck, and forms us into something beautiful, something useful. That’s why he came. He came to seek and to save what is lost. He came to redeem. To buy us out of the slavery we willfully sold ourselves into. He came to pay our price.

God humbled himself and became human so as a human he could enter in to our mess, to pick us up and pay our price, to take our place. That is what the incarnation is about; God the Son was born of a virgin as a human baby, so that as a man he could legitimately take our place, suffering our punishment, perfectly submitting to and obeying his Father in everything, thus fulfilling all righteousness.

Incarnation and One Flesh

But there is another part of the incarnation that I want us to see today. And my prayer is that this would cause us to wonder and worship, to stand in awe of him, to rekindle our passion for him, to be useful to him. That it would ignite our amazement of and our love for the church.

Look with me at Ephesians 5. This is the classic marriage passage that you’ve probably heard in wedding ceremonies, but I want you to listen carefully to what it says:

Ephesians 5:31 “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” 32 This mystery is profound, and I am saying that it refers to Christ and the church.

This passage teaches a husband how he should love and serve his wife, and how a wife should respect her husband. But Paul has something bigger in mind. He teaches us that this fundamental human relationship is an illustration of a greater reality, the relationship between Christ and the church. ‘A man shall leave his father and mother’; Jesus left his Father’s side, from the cross he discharged his responsibility for his human mother to his beloved disciple, and he now holds fast to his bride the church. Jesus took on human flesh at the incarnation, and has now become one flesh with the church.

Allow me to read Ephesians 5:23-32 focusing only on what it tells us about Christ and his church.

Ephesians 5:23 …Christ is the head of the church, his body, and is himself its Savior. 24 …the church submits to Christ, … 25 …Christ loved the church and gave himself up for her, 26 that he might sanctify her, having cleansed her by the washing of water with the word, 27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. 28 …[Christ] love[s the church] as [his] own bod[y]. … 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, 30 because we are members of his body. 31 “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” 32 This mystery is profound, and I am saying that it refers to Christ and the church.

The church is pictured as the bride, sanctified, adorned, loved, sacrificed for.

The first part of this is Christ’s sacrifice. He gave himself up for her. Jesus died for the church to sanctify, cleanse, make holy and blameless. He took our sins. He is our savior.

The second part of this, that we must not miss, is why. Why did Christ give himself up for the church? Why did he pay for our sins with his own blood? So that he might present the church to himself in splendor. Jesus intends to take us to be his own, to hold fast to us, to be united with us as a husband with his bride.

This passage tells us that Christ has become one flesh with the church. Christ is the head of his church. The church is called his body, his own flesh. We are members of his body. This is simply stunning. It is staggering to think that the eternal God, unbounded by time or space, entered into his creation, became part of his creation as a baby. Tiny fingers and toes. Eyes full of wonder. Fragile. Dependent. He took on flesh. He became human. Jesus has entered his creation physically, and now he says we are his body, his hands, his feet, his fingers and toes. He is our head. We have become one flesh with him. We have been united to him. We are his body.

This boggles the imagination! We are connected to Christ as intimately as our body is connected to our head! We are now ‘bone of his bones, flesh of his flesh’ (Gen.2:23). When my stomach grumbles, my head says ‘it’s time to eat’ and my feet bring me over to the kitchen and my hands put together something to eat. If I smash my thumb with a hammer, my head feels the pain, and my whole body gets involved. We are connected to Christ. We are one flesh with him. We thrive under his authority. We are nourished and cherished, because we are part of him, connected to him.

At the incarnation Jesus took on flesh, so he could become one flesh with us, his church, his body.

The Body in Ephesians

Back in Ephesians chapter 1 (v.22-23), the Father put all things under the authority of Jesus, and “gave him as head over all things to the church, which is his body, the fullness of him who fills all in all.”

We, his body, the church, are the fullness of him who fills all. I take this to mean that he fills all in all by means of his body the church, the fullness of him. “The church, filled by Christ, fills all creation as representatives of Christ” (ESV Study Bible notes).

Ephesians 2 (v.13-22) points out the horizontal unity brought about by the vertical unity we have with Christ our head. Because we all, Jew and Gentile have been united to Christ, we have also been knit together with one another in one body. In Christ we “have been brought near by the blood of Christ. For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility.” He has “reconcile[d] us both to God in one body through the cross.” “Through him we both have access in one Spirit to the Father.” “In him” we “are being built together into a dwelling place for God by the Spirit.” Chapter 3 tells us:

Ephesians 3:6 This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.

We all, however different we may be, are members of the same body, the body of Christ, an organic unity, a living organism.

Ephesians 4 (v.4) tells us “There is one body and one Spirit”. Just as the head directs what the body does, so Jesus directs us. Just as the body without the spirit is dead, and our spirit animates our body, so the Holy Spirit who lives inside every believer connects us all as one body and animates us to do what our Head desires that we do.

When Each Part is Working Properly

Ephesians 4:7 But grace was given to each one of us according to the measure of Christ’s gift. …11 And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, 12 to equip the saints for the work of ministry, for building up the body of Christ,

This body of Christ, the church, is united as one and gifted for building up the body. Every believer is to be equipped for ministry, for service in love to others. Whatever grace you have been given is not just for you; it is for building up the body, for equipping the saints for the work of service.

Ephesians 4:15 …speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, 16 from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.

Do you see this body metaphor literally fleshed out? A body is made up of many parts. The human body is fantastically equipped with joints and ligaments that hold everything together in a functional useful way. Do this: open your hand and then make a fist. One of my favorite things about our babies was when their tiny hands would grasp my finger. Did you know that the human hand is made up of about 29 bones and 29 major joints, about 123 ligaments, 34 muscles that move the fingers and thumb, 48 nerves, and at least 30 arteries? That’s just the hand. Notice it says ‘when each part is working properly’? Have you ever had just one part not working properly?

A few years back Deanna injured her finger. Just one joint was damaged. Now 28 out of 29 seems like it would not really be a big deal. That’s 96.5% of her joints working just fine. If we count all 293 parts (and that’s probably a low number), that boosts the percentage of functional parts to 99.7%. You should be just fine with less than 0.4% not working, right? Her signature no longer looked like her signature. She couldn’t make a fist. She would drop things. It was incredibly painful. Just one part. Ask her if it made a difference!

You might be tempted to say, ‘I’m just one part. Not even a very important part. I won’t even be missed.’

Ephesians 4:15 …we are to grow up in every way into him who is the head, into Christ, 16 from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.

Every part needs to be there, and every part needs to be functioning as it was designed. You matter. The head notices when a part is not functioning properly.

I’ve had a few conversations recently where people have asked ‘how are you, and how is the church doing?’ It’s been a hard year. Just over a year ago, October 2017 we sent out a number of people who were very involved serving our body here to plant a church in Gunnison. And that left a tangible hole in our body. Our church family gave birth to another church, and birth is a joyful experience, but birth is also a traumatic experience. And it takes time to recover. I think we are recovering well, and we can rejoice in what God has done and is doing in us and through us. The birth has created opportunities for those who had been less involved to step up and become more involved. What we long for is that “the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.”

Here’s a few questions for each of us to think about.

-How has God in the riches of his grace gifted me?

-How am I using those gifts to their maximum capacity for the glory of Christ?

-How am I intentionally engaging in building up the body in love?

I’ve put these questions in your notes, and left room for you to respond. Take a minute right now to write something down.

‘I’m not gifted’ is not a valid answer for a believer. ‘I don’t know’ is weak, unless it is followed by ‘here are the ways I will pursue finding out this week.’

The body of Christ is a unity, a community, a place to belong, to be a part of something bigger than yourself. And I believe that when functioning properly, the church is much greater than the sum of all its parts. We “are being built together into a dwelling place for God by the Spirit” (Eph.2:22).

The goal we are to be striving together toward is given in verses 11-13 of Ephesians 4.

Ephesians 4:11 And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, 12 to equip the saints for the work of ministry, for building up the body of Christ, 13 until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ,

Pursue unity of the faith; pursue knowledge of the Son of God; pursue Christlike maturity. Build up the body.

As we close, listen carefully the exhortation in Romans 12.

Romans 12:3 For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. 4 For as in one body we have many members, and the members do not all have the same function, 5 so we, though many, are one body in Christ, and individually members one of another. 6 Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; 7 if service, in our serving; the one who teaches, in his teaching; 8 the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

January 7, 2019 Posted by | occasional, podcast | , , , , , , , , , , , , | Leave a comment

1 Corinthians 12:14-26; Belonging to the Body

1 Corinthians 12:14-26 ~ 20140928 ~ Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

09/28 1 Corinthians 12:14-26 Belonging to the Body; Audio available at: http://www.ephraimbible.org/Sermons/20140928_1cor12_14-26.mp3

1 Corinthians 12 [SBLGNT]

14 Καὶ γὰρ τὸ σῶμα οὐκ ἔστιν ἓν μέλος ἀλλὰ πολλά. 15 ἐὰν εἴπῃ ὁ πούς· Ὅτι οὐκ εἰμὶ χείρ, οὐκ εἰμὶ ἐκ τοῦ σώματος, οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος; 16 καὶ ἐὰν εἴπῃ τὸ οὖς· Ὅτι οὐκ εἰμὶ ὀφθαλμός, οὐκ εἰμὶ ἐκ τοῦ σώματος, οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος· 17 εἰ ὅλον τὸ σῶμα ὀφθαλμός, ποῦ ἡ ἀκοή; εἰ ὅλον ἀκοή, ποῦ ἡ ὄσφρησις; 18 νυνὶ δὲ ὁ θεὸς ἔθετο τὰ μέλη, ἓν ἕκαστον αὐτῶν, ἐν τῷ σώματι καθὼς ἠθέλησεν. 19 εἰ δὲ ἦν τὰ πάντα ἓν μέλος, ποῦ τὸ σῶμα; 20 νῦν δὲ πολλὰ μὲν μέλη, ἓν δὲ σῶμα. 21 οὐ δύναται δὲ ὁ ὀφθαλμὸς εἰπεῖν τῇ χειρί· Χρείαν σου οὐκ ἔχω, ἢ πάλιν ἡ κεφαλὴ τοῖς ποσίν· Χρείαν ὑμῶν οὐκ ἔχω· 22 ἀλλὰ πολλῷ μᾶλλον τὰ δοκοῦντα μέλη τοῦ σώματος ἀσθενέστερα ὑπάρχειν ἀναγκαῖά ἐστιν, 23 καὶ ἃ δοκοῦμεν ἀτιμότερα εἶναι τοῦ σώματος, τούτοις τιμὴν περισσοτέραν περιτίθεμεν, καὶ τὰ ἀσχήμονα ἡμῶν εὐσχημοσύνην περισσοτέραν ἔχει, 24 τὰ δὲ εὐσχήμονα ἡμῶν οὐ χρείαν ἔχει. ἀλλὰ ὁ θεὸς συνεκέρασεν τὸ σῶμα, τῷ ὑστεροῦντι περισσοτέραν δοὺς τιμήν, 25 ἵνα μὴ ᾖ σχίσμα ἐν τῷ σώματι, ἀλλὰ τὸ αὐτὸ ὑπὲρ ἀλλήλων μεριμνῶσι τὰ μέλη. 26 καὶ εἴτε πάσχει ἓν μέλος, συμπάσχει πάντα τὰ μέλη· εἴτε δοξάζεται μέλος, συγχαίρει πάντα τὰ μέλη.

1 Corinthians 12 [ESV2011]

12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body— Jews or Greeks, slaves or free—and all were made to drink of one Spirit.

14 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, God arranged the members in the body, each one of them, as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts, yet one body. 21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, all rejoice together. 27 Now you are the body of Christ and individually members of it.

Paul is answering questions the Corinthians had asked about what defines spirituality, and how spirituality relates to specific spiritual gifts. They were seeking power and status and position. They wanted to be thought well of by others.

Paul reminds them in verses 1-3 of the basic Christian truth that every genuine follower of the Lord Jesus has the Spirit of God and is thus spiritual.

In verses 4-11 he emphasizes the diverse distributions of distinct gifts all coming from the one triune God. Gifts are given to every part of the body, so no one is ungifted or unspiritual. Every believer has been sovereignly, supernaturally equipped to play a divinely ordained role in the function of the body. And gifts are given not for the building up of any individual, but for the common good.

In verses 12-13, he introduces the analogy of the body and grounds it in the theological truth that every believer has been baptized in one Spirit into one body. Every follower of Jesus, every dependent of Jesus has been baptized in the one Spirit into the one church, the body of Christ. Diverse backgrounds have drunk of the one Spirit.

In verses 14-26 he fleshes out the metaphor of the body, making three main points that every believer is a necessary part, that no believer is independent of other parts, and that extra respect should be shown to the less presentable parts.

Principle

First, he states the principle:

12:14 For the body does not consist of one member but of many.

Ears, eyes, nose, mouth, brain, nerves, bones, tendons, muscles, tissue, hands, feet, liver, lungs, kidneys, heart, stomach, intestines; the body consists of many parts. No part is unnecessary. No part is able to function independent of the others. Each part, each organ, each limb is inextricably interconnected and interdependent with all the other parts.

I Do Not Belong

He addresses the issue of a body part that feels it does not belong.

15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.

The metaphor is humorous. Each part is given a voice. I’m not sure how the foot or the ear can talk without sending the message through the nervous system into the brain and out the mouth, but Paul is picturing the foot complaining. “I am down here at the bottom, in the dirt. It really stinks down here. I have to bear the whole weight of the rest of the body. I’m clumsy and run into things, and it really hurts. I step in things and it stinks. The hand is so much more coordinated. It is way up there in a much more pleasant environment doing really interesting stuff. It can grip and twist and squeeze and scratch and snap and wave and shake and feel. It gets to have interaction and communication. When there is an itch, it can scratch it. The hand is in. I’m out. I don’t belong.

Or the ear to the eye. I don’t have lids to protect me, I can’t move on my own, or focus on things near or far. The eye can even express emotion, display joy, create tears, communicate annoyance or intensity. To see color and texture and movement and depth must be amazing. The eyes are in. I’m out. I don’t belong.

Does the feeling of not belonging make it any less a part of the body? If it says that it is not a part, does that disconnect it from the body? The foot cannot choose to disconnect itself from the body. Ironically, it would be dependent on the very hand it is jealous of to pick up a saw or an ax and sever it from the body, something the brain under normal circumstances would never allow the hand to do.

The idea of a self-aware and self-conscious comparing and complaining part of the body is humorous and absurd, and that is the very point Paul uses this illustration to make. The body is one and functions as one. When there is running to be done, the feet and legs and hips all move together to perform the action. When there is something to be picked up, the hands and arms and back and legs all cooperate to accomplish the action. The parts are not self-conscious of their individuality and distinction from the other parts, envious of the other parts. The body is one and moves as one under the direction of the one head, empowered by the one spirit. When we begin to think about our own importance or unimportance in comparison to the rest of the body, the possibility of doing anything truly Christian is gone (Morris, p.172).

It is interesting that the foot does not compare itself with the eye, and the ear does not compare itself with the hand. Chrysostom notes that ‘we are prone to envy those who surpass us a little rather than those who are patently in a different class’ (Morris, p.171).

Monstrosity of a One Member Body

Paul develops this illustration further based on the different functions of the different parts.

17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell?

Picture the monstrosity of a body that was all eye. Even Mike Wazowski from Monsters Inc. has arms, legs, and a mouth in addition to his one big eye. It would be difficult to animate a whole body that was only eye. The idea of a whole body that is nothing but ear is absurd. The different functions are highlighted. Maybe seeing is more important than hearing or smelling, but all those senses together make up our experience of the world around us, and any lack would be a deformity and a deficiency. If the ear got its wish and morphed into an eye, the body would lack a very important sense.

Sovereign Wisdom in the Design of the Body

18 But as it is, God arranged the members in the body, each one of them, as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts, yet one body.

Again, God is honored as the divine mastermind behind the creation of the body. In verse 6 we were told that God empowers the various gifts, in verses 7-10 that the gifts are given by God through the Spirit, in verse 11 the Spirit apportions to each one individually as he wills, in verse 13, we were all made to drink of one Spirit. God arranges the members of the body, each one of them, as he chose. There is divine sovereign wisdom and purpose in the arrangement of the members of the body. For one body part to envy another or for one part to consider itself as out of place or not belonging is to say that God made a mistake in his arrangement of the individual parts.

If all were a single part, where would the body be? A drawer full of tongues or ears or eyes would be very disturbing. That is not a body.

We can apply this principle to local churches. It is just as freakish and bizarre for any local church or denomination to choose its favorite gift and make up a body of all tongues or all brains or all hearts. That is not a body.

I Have No Need of You

Paul now moves his focus from the part that feels unimportant and that it does not belong, to the part who feels overly important.

21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.”

Now we have the eye looking down on the hand. Again we have the absurdity of individual self-aware self-conscious body parts competing with one another. Just as inconceivable as a body part excluding itself from the body because doesn’t feels like it belongs, so it is unthinkable for a body part to arrogantly proclaim that it is self-sufficient and independent of the other parts. The function of the eye is amazing. It can perceive and identify something a mile away. It can discern shapes and colors and distance. The eye can see. But have you ever gotten a grain of dirt or a piece of sawdust in your eye? The hand becomes a very valuable asset to the eye. Imagine getting up one morning and stumbling in to the bathroom to put in your contact lenses. The hand says to the eye, ‘so you don’t need me? Good luck with that!’ Try getting the tiny lenses out of the little plastic case with the screw on lids and into your eyes without the use of your hands. No individual member can have such an over-inflated opinion of itself that it disregards or discards other members of the body. The head is undeniably important. It is more important to the life of the body than the feet. The body can live longer without feet than it can without a head. But that does not give it permission to say to the feet ‘I have no need of you’. No part of the body can say to any other part of the body ‘I have no need of you’.

Honor the Unpresentable Parts

22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require.

Some parts of the body we consider weaker or less honorable or unpresentable. The word translated ‘seem to be’ and ‘we think’ was used back in 1:18.

1 Corinthians 1:18 Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise.

In 4:9-13 the word is used to describe the seeming foolishness, weakness, and disrepute of the apostles. It is also used in 8:2.

1 Corinthians 8:2 If anyone imagines that he knows something, he does not yet know as he ought to know.

1 Corinthians 10:12 Therefore let anyone who thinks that he stands take heed lest he fall.

The word ‘weaker’ or weakness has been a theme in this letter. In 1:25 he says:

1 Corinthians 1:25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men. … 27 …God chose what is weak in the world to shame the strong;

In chapter 8 he uses this word to describe the consciences of those who were being stumbled.

1 Corinthians 8:11 And so by your knowledge this weak person is destroyed, the brother for whom Christ died. 12 Thus, sinning against your brothers and wounding their conscience when it is weak, you sin against Christ.

And in chapter 9

1 Corinthians 9:22 To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some.

In 4:10, he uses the words ‘dishonorable’ and ‘weak’ to describe what the Apostles seemed to be in comparison to the status seeking Corinthians.

1 Corinthians 4:10 We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute.

There are some body parts that we keep hidden. And rightly so. Some body parts are not intended for the public eye. They are weak, dishonorable, unpresentable. But these parts are indispensable. Literally, the text says we ‘surround these with superabundant honor’. They are treated with superabundant modesty. It seems Paul’s language is pointing to the parts of the reproductive system. These parts are best kept hidden, but they are indispensable for the propagation of future generations. In athletics, these parts are surrounded with extra protection and padding.

Paul is making the connection with the weak, dishonorable, unpresentable people in the body of Christ. Some people are socially awkward. Some people lack tact and social graces. Some people have a tendency to put their feet in their mouths or speak before they think. Some people are destitute and in desperate circumstances. Some people suffer from mental illness. Some people are weak or sick. In the world, these are the people that would be subject to ridicule, they would be held up and made a spectacle of, they would be the brunt of jokes and gossip. But not so in the church of God. God chose the foolish, God chose the weak, God chose the low, the despised, the nothings, so that no one might boast in his presence (1:27-29). At the cross, God turned social norms upside down. He conquered power with weakness, he took away guilt by being shamed, he decimated the wisdom of the world with the foolishness of the cross. The world gives great honor to the most presentable people. But in the church of Christ, we are to surround with superabundant honor and modesty and protection our unpresentable parts. We are to give the greatest care to the least of these, care and protection that the presentable parts do not require. Jesus said:

Matthew 25:34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?’ 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’

The parts of the body that seem to be weaker are indispensable. This turns appearance on its head. Some of the presentable parts are dispensable. The hands are presentable. But you can live without your hands. You can’t live without your lungs or your heart. Some of the unseen, ugly things are vital, and the visible attractive things although important and necessary, can be done without. The things that you see in the church, the people that are up front and presentable, are not the most essential part of the church. We have hidden parts of the body, the heart and soul and guts who keep us alive, prayer warriors who pray fervently for me and for the leadership of the church and for each individual member, people who wage spiritual warfare in their closets. And I don’t even know who you all are, but I thank God for you, and we could not go on in effective ministry as a church without you. We have those with the gift of generosity, and I don’t know who you all are, but you pay the bills and pick up the slack and continue to make ministry possible. There are those with the gift of helps, who come alongside others, who assist and encourage and share the burden behind the scenes. There are those who love numbers and use calculators and spreadsheets to balance checkbooks and pay the bills on time. There are those who fix toilets and vacuum carpets and straighten chairs hang drywall and dig ditches and take out the trash. There are those who visit sick people and make a meal and pray on the phone with a friend in need and just spend time with someone who is hurting. One day I will be dead and gone and I pray this church will find another shepherd who is obedient to Jesus, faithful to God’s word and loves God’s people, and you will go on in effective ministry. Some of the up front presentable parts are replaceable, but the things that go on in the guts of the ministry are indispensable.

Purpose of Unity; Mutual Care, Suffering, and Rejoicing

24 …But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, all rejoice together.

God gives and empowers the gifts, the Spirit apportions to each one individually as he chose, God composed the body in exactly the way he intended. God sovereignly, wisely composed the body so that the parts that were inferior, that come behind, lack, or are inferior receive superabundant honor. God’s purpose for mixing the members of the body together in this way is unity. That there be no division in the body. Paul started the letter by saying:

1 Corinthians 1:10 I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment.

The opposite of division is unity expressed mutual care. The word here is actually being worried or concerned about basic needs. Each member is to have the same care for one another. Philippians says:

Philippians 2:2 complete my joy by being of the same mind, having the same love, being in full accord and of one mind. 3 Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. 4 Let each of you look not only to his own interests, but also to the interests of others.

Romans 12:10 Love one another with brotherly affection. Outdo one another in showing honor.

The opposite of division is unity expressed in mutual suffering. If one member suffers, all suffer together. If on the way to the bathroom to put in your contact lenses in the morning, you smash your toe into the bed frame, you don’t stop and think to yourself, ‘that must have really hurt. I bet my little toe is hurting right now. I think I will come alongside that toe and try to bring comfort and encouragement. How can some of the other members of my body come alongside that toe and help to bear the burden it is suffering?’ No, you probably crumple to the floor writhing in pain clutching that toe. Your whole body has become one pulsating painful throbbing toe. Your whole body experiences the pain together with your toe. This is not something you should do, it is who you are. It is simply the natural result of being one interconnected body. When one part of the body suffers, all suffer together. If one part of the body is injured and the rest of the body feels no pain, something is very wrong with the body.

The opposite of division is unity expressed in mutual joy. If one member is honored, all rejoice together. If you run a race and win, your hand doesn’t go sit in the corner and pout, feeling jealous that the feet are getting so much honor and praise. The hand receives the high five and rejoices together with the success of the whole body.

Unity is expressed in mutual care, mutual suffering, mutual rejoicing. The opposite of division is not equality. The opposite of division is unity in the midst of inequality and diversity.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

September 28, 2014 Posted by | 1 Corinthians, podcast | , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Church Members

01/05/14 Church Members Audio available at: http://www.ephraimbible.org/Sermons/20140105_church-member.mp3

It has been suggested to me that it might be useful for us as we begin a new year together and as we approach our annual meeting and as we are encouraging you to apply for membership in this local church, to study together what it means to be a church member. In order to understand church membership, we first need to understand what the church is, and then what the bible means when it talks about members, and let that shape how we think about church membership.

Church

First, what is a church? According to the dictionary,

http://dictionary.reference.com

church [church] noun

1.  a building for public Christian worship.

2. public worship of God or a religious service in such a building: to attend church regularly.

That is how the modern English dictionary defines ‘church’ But in the New Testament, the word church never once refers to a building or a location. The New Testament word is [ἐκκλησία] ekklesia; it means a called out assembly of people. In Acts 19 this word usually translated ‘church’ is translated ‘assembly’ referring to the riotous crowd that gathered in the theater in Ephesus shouting “great is Artemis of the Ephesians”. The town clerk quieted the crowd and told them that if they have any legitimate issues they should be settled in the legal assembly (again the same word usually translated ‘church’). The Greek word ekklesia simply means a gathering or assembly of people. The church or gathering is made up of individuals. After Stephen was martyred, Saul persecuted the church by going after individuals.

Acts 8:3 But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison.

After Saul met Jesus, we are told:

Acts 9:31 So the church throughout all Judea and Galilee and Samaria had peace and was being built up. And walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied.

Here we see that individual followers of Jesus in different geographic regions, who would not typically meet together, are all collectively called ‘the church’, singular. Jesus spoke this way when he said “I will build my church, and the gates of hell shall not prevail against it” (Mt.16:18). Jesus is building an unstoppable assembly of people. Acts 20:28 tells us that God obtained the church with his own blood. So the assembly, the church that we are talking about is the blood-bought people of God, made up of believers who follow Jesus.

In Acts 14, as Paul and Barnabas visited cities, they preached the gospel and made disciples of Jesus. As they passed through these areas again, they strengthened and encouraged these followers of Jesus.

Acts 14:23 And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed.

So they established assemblies of believers or churches in each city, each with their own local leadership. After they returned to Antioch from this missionary journey we are told:

Acts 14:27 And when they arrived and gathered the church together, they declared all that God had done with them, and how he had opened a door of faith to the Gentiles.

Pay close attention to how they talk about the church. It does not say they showed up at an address. It says that they ‘gathered the church together’. It does not say where. Where is irrelevant. The church is not a location. The church is not a building. The church is the blood-bought people of God who gather together. Notice also that church is not something we do. We do not do church, have church, or attend a church service. Church is not an event or a religious service of one form or another. Church is not where. Church is not what. Church is who. Church is our identity as a collective group of Jesus-followers. In Acts 15 Paul returned to many of the cities where he had made disciples:

Acts 15:41 And he went through Syria and Cilicia, strengthening the churches.

Acts 16:5 So the churches were strengthened in the faith, and they increased in numbers daily.

Here he refers to churches plural. There were multiple assemblies of Jesus-followers in different locations. The churches were strengthened in the faith by strengthening the people who made up those churches. The churches increased as disciples were making more disciples.

So we can talk about the church, the assembly of people that Jesus bought with his blood and will take from every tribe and language and people and nation. And we can talk about churches, local gatherings of Jesus-followers with their own local leadership.

Members

This brings us to the next question; What is a member? I thought it might be informative to start with a dictionary definition.

http://dictionary.reference.com

mem·ber·ship [mem-ber-ship] noun

1. the state of being a member, as of a society or club.

2. the status of a member.

3. the total number of members belonging to an organization,society, etc.

Notice some of the key words in this definition: state, status, number; society or club; belonging.

A quick google search was revealing. Here are some of the first things that pop up for ‘membership’:

Membership Saves You Money On The Things You Love To Buy. Learn More!

Investigate the benefits of basic and society memberships. Explore member and visitor resources and services. Renew or elevate a current membership.

Members can get it all! Members can express their unique style … explore member-only areas

The focus is on you, the member; membership saves you money on the things you love! Membership has benefits. Membership has perks and privileges. Membership grants you exclusive access to resources and services that you wouldn’t have if you weren’t a member. We are encouraged to ask questions like ‘why should I become a member? What’s in it for me? Why is this membership better than that one? What will I get out if it?’ This understanding of membership is shaped and influenced by the individualistic consumer mentality of this present age in which we live. I am the center. I will shop around for a membership that suits me, that serves me well, that meets my needs and fulfills my expectations.

Did you know that church membership is a biblical concept? But if we take what our culture tells us about membership and apply it to the church, we will end up with a disastrous mess. We should not be surprised that the Bible re-defines what membership means and re-calibrates our thinking on what it is to be a member. So buckle up, hold on to your brains, we are going to look at what the Bible has to say about being a member. Let’s start with something Jesus says.

Matthew 5:29 If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. 30 And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.

The word ‘member’ that Jesus uses is [μέλος] melos; it means a limb or a part of the body, like an eye or a hand. Think for a moment on how this re-shapes the idea of membership. A member is not an individual with rights and privileges; instead a member is a connected functional part of the whole. This how the Bible talks about church membership. This is what Paul teaches in 1 Corinthians 12.

1 Corinthians 12:12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body— Jews or Greeks, slaves or free—and all were made to drink of one Spirit. 14 For the body does not consist of one member but of many.

Membership is a body analogy. The human body is made up of a bunch of connected functional parts. The many members make up one body. When someone puts faith in Jesus and becomes a follower of Jesus, that person is baptized with the Holy Spirit and made a part of the body of Christ. Paul goes on to ‘flesh out’ this body membership analogy:

15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, God arranged the members in the body, each one of them, as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts, yet one body. 21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another.

Notice that there is necessary diversity of function among the members of the body. One member has one function, another has another function. All members are dependent on one another.

Paul warns us against member envy. There is a tendency among the members of the body to be discontent. We often wish we were something other than what we are. Imagine a ligament in the left knee noticing how eloquently the mouth speaks and trying to yell out in competition!

Notice too how serious it is to have a disconnected member. One member cannot say to another member “I have no need of you”. That is not true. We are designed to be incomplete parts connected to the whole, incomplete without each other. No member stands alone. No member can say ‘I am so important that I don’t need the rest of the body. I am the hand. This sluggish body is holding me back. I think I am going to go it alone for a while’. Neither can any member say ‘I am so insignificant, so unimportant, so unnoticed that the body will be just as well without me. I am only one vertebrae in the spine, I will just quietly disappear and no one will even notice.’ Paul says ‘indispensable!’

In this body analogy, there is no room for retirement. One day the kneecap says ‘I’ve been filling this role for so many years. I’m tired of it. It’s time for me to retire and make room for someone else to step up. When your kneecap gives out, that’s called an injury, and it causes the whole body to suffer.

There may be a time when amputation is necessary, when a member has become so infected with the disease of willful unconfessed sin that for the protection of the rest of the members, they must be severed from the body, but this is a drastic measure, a messy last resort when every other effort has failed, and always with the goal of restoration. The consequences of this action must be carefully weighed, as the body will be handicapped without this member. This highlights the seriousness of membership. For someone to simply choose to dismember themselves from the body for whatever reason is reckless and irresponsible. It handicaps the body and is lethal for that body part.

Some might say ‘oh, I am staying connected to Jesus, the Head, but I just don’t want to be connected to the body’; that is sheer nonsense.

Every member in the body is to be a connected functional part of the whole. This is by God’s design. If we look back at verse 11, we see that it is the “Spirit who apportions to each one individually as he wills.” Verse 18 tells us “God arranged the members of the body, each one of them, as he chose.” Verse 24 tells us that “God has so composed the body …that there may be no division in the body.” God designed you individually to be connected and play a vital, indispensable role in the body, for the good of the whole body. God intends “that there be no division in the body, but that the members may have the same care for one another.” In humility, we are neither to overestimate or underestimate our value in the body. Neither are we to overestimate or underestimate the role of anyone else in the body. No division. “Have the same care for one another.”

26 If one member suffers, all suffer together; if one member is honored, all rejoice together. 27 Now you are the body of Christ and individually members of it.

You all together are the body of Christ. Each one is to be a connected functional part of the whole. The New Testament assumes that every Jesus-follower is a connected functional member of the body of Christ. When the apostle wrote a letter to the church in Ephesus, it is clear that there was a real assembly of believers in that city to whom the letter would be delivered. When Paul wrote to the church of God that is in Corinth and told them that they were not to judge outsiders but those inside the church, and that they should ‘purge the evil person from among you’ (1Cor.5:13), he assumes that they knew who was outside the church and who was inside, whether that was on a paper member list or a mental one. The bible doesn’t specify how we should keep track, but it is imperative that we know.

Who Should Be A Church Member?

So if we ask the question ‘who should be a member of the church?’ we can answer ‘all those and only those who are genuine followers of Jesus.’ The church is a family that you must be born into. You cannot be a member of the church unless you have experienced the new birth. Those who have experienced the regeneration of the Holy Spirit have been made members of the body of Christ. They are those who experience forgiveness of sins through faith in the Lord Jesus. They make a public profession of that faith through baptism, which is an outward picture of the inward reality. You are not a member of the body of Christ and should not be one on paper if you do not embrace the good news of Jesus. If you do belong to Jesus, then you are a member of his body, and it is essential that you connect with a local body of believers.

What is My Part In the Body?

Here is another question. I am a member of the church. How do I know what my part is? I want to be a connected, functional part of the whole. What part am I? How do I know? You could take a spiritual gifts inventory and that might help a little bit. Let me give you 4 simple things that I think will help you see what part you are to play in the body of Christ.

1. Clearly understand the goal. What is the purpose of the church? What is our mission, our objective? If we clearly see the destination, we can more easily see if we are moving in the right direction or if we are getting sidetracked. The purpose of the church and of every member is to glorify God by loving God, loving people, and making disciples who glorify God by loving God, loving people and making disciples. The great commandment and the great commission encapsulate the purpose of the church. If what I am doing does not advance the great commission and embody the great commandment, then I am probably not functioning in the church in the way that God intended.

2. Be a healthy member. A body part that is diseased, disconnected or sick cannot function properly in the body. Stay connected to the members around you. Value them. Seek unity in the body. Stay connected to the Head; abide in Christ. Turn away from your sin.

3. Be obedient; when the Head (who is our Lord Jesus Christ) calls you to do something; do it! But that’s the problem, how do I know what Jesus wants me to do? Many people say ‘I just don’t feel called to that’. I’m not sure what feelings have to do with it. Calling is not a feeling, it is not often a message in the clouds or a still small voice. Here’s how this might look.

If you notice something that would glorify God, love people and make disciples that is not happening, then you should complain to the leadership and demand that they appoint a committee to investigate and address the problem… no really, if you notice something that is not being done and it needs to be happening, very likely that is the Holy Spirit pointing you to exactly what part you are to play in the body. There are more good gospel opportunities in our community than we could ever fully exhaust. But if you have a clear understanding of the goal, if you are a healthy connected member, and if God has opened your eyes to a need, if God has given you a passion for something, then get busy! By all means seek wisdom and godly counsel from leaders, get equipped, but go do it. Be an active member. Step up. Take responsibility. Function. Engage. Enjoy. Be who you were created to be. Do something!

4. Don’t be so self-conscious. What I mean is this. A guitarist who has to consciously thing about where each finger goes to make a chord is still learning how to play. Try running up the stairs sometime while paying careful attention to how each muscle and ligament in your foot and leg move. Actually, don’t. You would probably fall down and hurt yourself. But if your son is crying upstairs and you need to get up there to see if he’s all right, if your body is functioning properly, you don’t need to think about which part does what, you just go. Your body naturally, almost unconsciously does what it was meant to do. Don’t over-analyze your every move. Clearly understand the gospel goal, be a healthy, holy, connected member, and respond to the promptings of the Holy Spirit.

If you are a believer in Jesus, you have been made a member; not of a social club, but of the body of Christ. Our all-wise God has carefully placed you in the body exactly as he intended. Think about the implications! Church is not where I insist on my own way. Church is an assembly of people with whom I voluntarily give up my own preferences for the good of the body. The body is only as healthy as its sickest member. I will seek to stay connected, to seek unity, to put to death my pride. As a member of the church, I look for ways to function that contribute to the overall purpose. As part of the church, I come not to be served, but to serve, and to give my life, my gifts, my talents, my passions for the benefit of the others. As a church submitting to Jesus our Head, we show the world that it is good to live under God’s authority.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

January 5, 2014 Posted by | occasional, podcast | , , , , , , , , , , , , , , | Leave a comment