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Daniel 3:1-12; Making a Name for Ourselves

07/18_Daniel 03:1-12; Making a Name for Ourselves; Audio available at: http://www.ephraimbible.org/Sermons/20210718_dan03_1-12.mp3

Daniel 2 showed us the bankruptcy of human wisdom and even the dark arts. The king had a dream, and he summoned his magicians, enchanters, sorcerers, and Chaldeans; all the wise men of Babylon, and they were powerless to unravel the king’s mystery. They are more inclined to tell him what is expedient, to use flattery, to preserve their positions, than to tell him the truth.

Now we see in chapter 3 the bankruptcy of human government. Nebuchadnezzar is the head of gold. God has given him authority over ‘the children of man, the beasts of the field, and the birds of the heavens, making you rule over them all’ (2:38). The head of gold gathers all those he has set up to rule under him; “the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces”; this list becomes comical in its sheer length and its repetition. These are representatives from all “peoples, nations, and languages” and they all buckle under the great pressure and threat of consequences; they all compromise to preserve their own skin. They act out of jealousy and self-interest; not the good of the people they are responsible to serve. They all, including Nebuchadnezzar, allow pride and preservation of position to eclipse simply doing what is right.

The Image of Gold; Opposition to God’s Revelation

Daniel 3:1 King Nebuchadnezzar made an image of gold, whose height was sixty cubits and its breadth six cubits. He set it up on the plain of Dura, in the province of Babylon.

In chapter 2, God revealed to Nebuchadnezzar the future of Gentile dominion, and what would happen after these things with ‘a great image, mighty and of exceeding brightness, frightening’ (2:31). After the head of gold would come three other empires represented by metals of descending value but increasing strength, followed by a divided kingdom. A divine stone would impact and obliterate all human kingdoms, crushing them to powder that the wind blew away, and God will establish his kingdom that will have no end.

In response to this, maybe even in proud opposition to this vision from God, Nebuchadnezzar sets up a massive image 9 feet wide and 90 feet tall that is gold from head to foot. He is saying as it were, my kingdom will last forever. My dominion will not decline or be given to another. My kingdom will never be crushed, never fall. He calls for allegiance to this statue as a symbolic act to unify his empire and rally all his people around an experience of worship.

Daniel had acknowledged God as the one who ‘removes kings and sets up kings’ (2:21), and he made it clear to Nebuchadnezzar that ‘the God of heaven has given the kingdom, the power, and the might, and the glory’ into his hand (2:37). Here Nebuchadnezzar is saying that he is the one who sets up gods for his people to worship, and that he can give life or take life away from those who refuse to bow.

The Plain in Shinar; Place of Opposition to God

The location of this statue is telling. It is on the plain, in the province of Babylon. In chapter 1, the author calls Babylon ‘the land of Shinar’ (1:2). This links all the way back to Genesis 11.

Genesis 11:1 Now the whole earth had one language and the same words. 2 And as people migrated from the east, they found a plain in the land of Shinar and settled there. 3 And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. 4 Then they said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth.”

We were created in the image of the invisible God, to enjoy relationship with him and bring glory to his name. Instead we desire to make a name for ourselves, to get glory for ourselves, to establish a monument and create a legacy that will last forever.

On the plain in the land of Shinar, the people united in rebellion against God and his glory, God and his word. God had commanded man to be fruitful and multiply and fill the earth (Gen.1:26-28). Instead they came together so that they would not be dispersed over the face of the whole earth as God intended.

Genesis 11:5 And the LORD came down to see the city and the tower, which the children of man had built. 6 And the LORD said, “Behold, they are one people, and they have all one language, and this is only the beginning of what they will do. And nothing that they propose to do will now be impossible for them. 7 Come, let us go down and there confuse their language, so that they may not understand one another’s speech.” 8 So the LORD dispersed them from there over the face of all the earth, and they left off building the city. 9 Therefore its name was called Babel, because there the LORD confused the language of all the earth. And from there the LORD dispersed them over the face of all the earth.

The tower of Babel was intended to bring together all mankind united in rebellion against God. In that unity, nothing they proposed to do would be impossible for them, but it would not be for the glory of God and the good of others; they do it all to get glory for themselves, to make a name for themselves in opposition to God and his word.

Nebuchadnezzar’s statue on the same geographic location had the same purpose. In fact, he intended to reverse the confusion of Babel by bringing back together ‘people, nations and languages’ that the Lord had dispersed, to unite them all in worship before his image of gold.

Inclusive Worship of the Image

Daniel 3:2 Then King Nebuchadnezzar sent to gather the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces to come to the dedication of the image that King Nebuchadnezzar had set up. 3 Then the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces gathered for the dedication of the image that King Nebuchadnezzar had set up. And they stood before the image that Nebuchadnezzar had set up. 4 And the herald proclaimed aloud, “You are commanded, O peoples, nations, and languages, 5 that when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, you are to fall down and worship the golden image that King Nebuchadnezzar has set up. 6 And whoever does not fall down and worship shall immediately be cast into a burning fiery furnace.”

Note what Nebuchadnezzar is not asking. He is not demanding that all peoples, nations and languages renounce their own gods and exclusively worship his. But he is requiring that they acknowledge his god alongside theirs. In chapter 2, he was willing to acknowledge Daniel’s God as God of gods and Lord of kings without renouncing his own gods. He is requiring the same of all his subjects. It is fine if you worship your own gods, as long as you will also acknowledge mine. Nebuchadnezzar commands under penalty of death that all peoples, nations and languages fall down and worship the golden image that he has set up.

The Manipulative Power of Music

Notice what he utilizes to initiate the worship of this image? ‘When you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music.’ Some have commented that this bizarre combination of instruments would produce a cacophony of sound, but I don’t think so. Nebuchadnezzar understood the emotive and persuasive power of music skillfully played to manipulate a response from an audience. The image he had made was visually awe inspiring and impressive, and the strategically diverse ensemble was meant to elicit an emotional response from the people. The combination of sight and sound, of threat and hope, of uniting with such an unbelievably great and diverse crowd around something great would be almost irresistible.

And it worked!

Daniel 3:7 Therefore, as soon as all the peoples heard the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, all the peoples, nations, and languages fell down and worshiped the golden image that King Nebuchadnezzar had set up.

We need to be careful with this. Music is a gift of God. Music is powerful. But music skillfully played at just the right time and in just the right way can manipulate the emotions of people. It persuaded a multitude from diverse backgrounds to fall down and worship an image. Music combined with fog machines and colored lights can create an atmosphere of sight and sound that is powerful and persuasive, and draw people in, whether they believe in Jesus or not.

Paul said, not in the context of music, but in the context of human oratory and eloquence that could please the ear in a similar way;

2 Corinthians 4:2 But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to everyone’s conscience in the sight of God.

I think it is right and biblical to use instruments in worship of God (Ps.150:3-6). Even loud music and clashing cymbals can be appropriate in worship to God. But we need to be careful that we are not coming to be entertained, to be moved, to be awed by the band and the special effects. We must be careful that we are not using music and visual stimulation to manipulate an emotional response. We ought to be singing because God has genuinely changed our hearts, and we ought to be standing and singing in awe of him, who he is, and his grace, what he has done.

Music is powerful, and it can be used to move ‘all the peoples, nations, and languages’ to fall down and worship ‘the golden image that King Nebuchadnezzar had set up.’ All but three young men that is.

Jealousy of Position

Daniel 3:8 Therefore at that time certain Chaldeans came forward and maliciously accused the Jews. 9 They declared to King Nebuchadnezzar, “O king, live forever! 10 You, O king, have made a decree, that every man who hears the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, shall fall down and worship the golden image. 11 And whoever does not fall down and worship shall be cast into a burning fiery furnace. 12 There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image that you have set up.”

At the end of chapter 2 we saw that because Daniel upstaged all the ‘wise men, enchanters, magicians, and astrologers’ of Babylon, he was appointed ‘ruler over the whole province of Babylon and chief prefect over all the wise men of Babylon. Daniel made a request of the king, and he appointed Shadrach, Meshach, and Abednego over the affairs of the province of Babylon’ (2:48-49).

Now the hearts of the Chaldeans are exposed. They ‘maliciously accused the Jews’. They were full of resentment and jealousy toward these foreigners who had been appointed to positions of authority over them. They were watching, looking for opportunity to accuse the Jews. They were even bold enough to be critical of the king’s decisions; ‘There are certain Jews whom you have appointed over the affairs of the province of Babylon…’

If we look ahead to chapter 6, where Daniel is thrown to the lions, we are told that the jealous leaders conspired to arrange circumstances to entrap Daniel and have him removed. Although we are not told, we could imagine that a similar thing could have happened here; the king’s counselors inflating his ego, encouraging the king to make the image and to institute the death penalty for conscientious objectors, knowing that the Jews were expressly forbidden to bow to any image.

Exodus 20:2 “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. 3 “You shall have no other gods before me. 4 “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. 5 You shall not bow down to them or serve them, for I the LORD your God am a jealous God,…

Hananiah, Mishael and Azariah knew God’s commands. They feared God more even than the threats of the king.

Deuteronomy 6:13 It is the LORD your God you shall fear. Him you shall serve and by his name you shall swear. 14 You shall not go after other gods, the gods of the peoples who are around you— 15 for the LORD your God in your midst is a jealous God— lest the anger of the LORD your God be kindled against you, and he destroy you from off the face of the earth.

Made to Worship

Although we were made to worship, made to supremely enjoy the one true God, our hearts are sinfully inclined to worship lesser things. We tend to suppress the truth. We exchange the glory of the immortal and invisible God for images resembling visible mortal man. We fail to honor him as God or give him thanks.

Like the Chaldeans, we value our own position, our own promotion, our own exaltation more than God. And we are willing to push others down if that will give us opportunity to advance. We want to be in places of power, we want to be honored. Like the people on the plain of Shinar, we want to make a name for ourselves.

But at the cross, the power of sin was broken. We can be free from our selfish desires. We are set free to look up, not to aspire but to adore. When we see God for who he is, we are set free from the pursuit of self-promotion, from seeking the approval of others. We can be free to forget ourselves and humbly worship the only one who is worthy. We were made to worship, and we find our greatest fulfillment when we pursue the glory of God in all we do.

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

July 23, 2021 Posted by | Daniel, podcast | , , , , , , , , , , | Leave a comment

Leviticus 27; Better Not to Vow

05/14 Leviticus 27; Better Not to Vow;Audio available at: http://www.ephraimbible.org/Sermons/20170514_leviticus-27.mp3

Leviticus 27 is the last chapter of the book. Many scholars feel that this chapter is out of place, an appendix that doesn’t really fit. Chapter 26 with the covenant blessings and curses and the promise of restoration seems like a more fitting end to the book.

This chapter gives specific instructions on vows to the LORD. The vow offering was mentioned but not explained back in Leviticus 7:16; 22:18, 21, 23; 23:38, which left us wondering what a vow offering is all about. This chapter talks about the proper value of things, something that ties back to Leviticus 5:15, 18; 6:6. The adjustment of the value of land in relation to the year of jubilee connects back to chapter 25. The concept of redemption also connects this chapter with chapter 25.

Leviticus 26 was a promise or vow from the LORD; a promise of blessing for obedience and a promise of discipline for rebellion and disobedience. It is common when we have experienced great blessing, out of abundant gratitude to make some kind of promise to the LORD. It is also common in times of great distress, like those described in chapter 26, to promise to the LORD if he will get you out of the desperate situation you are in. Jacob, fleeing from his murderous brother in Genesis 28, made a vow to the LORD if he would protect him and provide for him and return him to his home in peace, then the LORD would be his God and he would give a tenth of everything back to the LORD. So it is fitting to find a chapter regulating vows right after the chapter on blessings and curses.

-Leviticus 1-7 Sacrifices

–Leviticus 8-10 Priests

—Leviticus 11-15 Uncleanness

—-Leviticus 16 Day of Atonement

—Leviticus 17-27 Holy Living

It is appropriate in this section on holy living, that we would find instructions on vows and dedication to the LORD.

Outline / Structure

This chapter moves from vows of persons and animals to dedication of houses and land and back through restrictions of vows on animals and persons and tithes.

Leviticus 27

1 introduction

–2-8 vows of valuation of persons

—-9-13 animals

——14-15 dedicated house

——16-25 dedicated land

—-26-27 firsborn belong to the LORD

–28-29 no redemption or ransom for devoted things

–30-33 tithe belongs to the LORD

34 conclusion

This chapter places an emphasis on a fair valuation of things, and requires an additional 20% to be added to something dedicated that is then bought back by the one who gave it.

The main point of this chapter is ‘be careful what you vow, because God will hold you to it.’

Vows of Valuation of Persons

Leviticus 27:1 The LORD spoke to Moses, saying, 2 “Speak to the people of Israel and say to them, If anyone makes a special vow to the LORD involving the valuation of persons, 3 then the valuation of a male from twenty years old up to sixty years old shall be fifty shekels of silver, according to the shekel of the sanctuary. 4 If the person is a female, the valuation shall be thirty shekels. 5 If the person is from five years old up to twenty years old, the valuation shall be for a male twenty shekels, and for a female ten shekels. 6 If the person is from a month old up to five years old, the valuation shall be for a male five shekels of silver, and for a female the valuation shall be three shekels of silver. 7 And if the person is sixty years old or over, then the valuation for a male shall be fifteen shekels, and for a female ten shekels. 8 And if someone is too poor to pay the valuation, then he shall be made to stand before the priest, and the priest shall value him; the priest shall value him according to what the vower can afford.

A vow of a person to the LORD seems unusual, but this is what Hannah prayed in 1 Samuel 1

1 Samuel 1:11 And she vowed a vow and said, “O LORD of hosts, if you will indeed look on the affliction of your servant and remember me and not forget your servant, but will give to your servant a son, then I will give him to the LORD all the days of his life, and no razor shall touch his head.”

In her case, her son Samuel was given into the service of the tabernacle. But according to Leviticus, many people would be restricted from service in the tabernacle or temple. This passage sets a standard monetary equivalent for persons of differing capacity for work.

Age Male Female

20-60yrs. 50 shekels 30 shekels

5-20yrs. 20 shekels 10 shekels

1mo.-5yrs. 5 shekels 3 shekels

60+ yrs. 15 shekels 10 shekels

As some estimate the wages of a laborer were about a shekel a month (Hartley, p.481, citing Wenham) these prices were high. But even in this, there was provision for the poor.

Animals

Leviticus 27:9 “If the vow is an animal that may be offered as an offering to the LORD, all of it that he gives to the LORD is holy. 10 He shall not exchange it or make a substitute for it, good for bad, or bad for good; and if he does in fact substitute one animal for another, then both it and the substitute shall be holy. 11 And if it is any unclean animal that may not be offered as an offering to the LORD, then he shall stand the animal before the priest, 12 and the priest shall value it as either good or bad; as the priest values it, so it shall be. 13 But if he wishes to redeem it, he shall add a fifth to the valuation.

Animals could be vowed to the Lord. In Judges 11 when Jephtha vowed:

Judges 11:30 And Jephthah made a vow to the LORD and said, “If you will give the Ammonites into my hand, 31 then whatever comes out from the doors of my house to meet me when I return in peace from the Ammonites shall be the LORD’s, and I will offer it up for a burnt offering.”

Perhaps he envisioned one of his flock or herd coming to meet him. The animal could have been clean or unclean; if it were clean, it could not be substituted; if it were unclean, it must be either sold or redeemed. What came to meet Jephtha from his door was his daughter, his only child. If Jephtha had known the law, according to Leviticus 5, he could have confessed the sin of his rash oath and offered an animal sacrifice to the LORD. But this story illustrates how seriously the people took vows.

Judges 11:35 And as soon as he saw her, he tore his clothes and said, “Alas, my daughter! You have brought me very low, and you have become the cause of great trouble to me. For I have opened my mouth to the LORD, and I cannot take back my vow.” …39 And at the end of two months, she returned to her father, who did with her according to his vow that he had made…

Ignorance of the Scriptures can have appalling consequences. This was a time when Israel ‘abandoned the LORD and served’ false gods; a time when ‘everyone did what was right in his own eyes.’ Attempting to manipulate God with a vow or a promise is a dangerous venture.

Houses and Land

Leviticus 27:14 “When a man dedicates his house as a holy gift to the LORD, the priest shall value it as either good or bad; as the priest values it, so it shall stand. 15 And if the donor wishes to redeem his house, he shall add a fifth to the valuation price, and it shall be his. 16 “If a man dedicates to the LORD part of the land that is his possession, then the valuation shall be in proportion to its seed. A homer of barley seed shall be valued at fifty shekels of silver. 17 If he dedicates his field from the year of jubilee, the valuation shall stand, 18 but if he dedicates his field after the jubilee, then the priest shall calculate the price according to the years that remain until the year of jubilee, and a deduction shall be made from the valuation. 19 And if he who dedicates the field wishes to redeem it, then he shall add a fifth to its valuation price, and it shall remain his. 20 But if he does not wish to redeem the field, or if he has sold the field to another man, it shall not be redeemed anymore. 21 But the field, when it is released in the jubilee, shall be a holy gift to the LORD, like a field that has been devoted. The priest shall be in possession of it. 22 If he dedicates to the LORD a field that he has bought, which is not a part of his possession, 23 then the priest shall calculate the amount of the valuation for it up to the year of jubilee, and the man shall give the valuation on that day as a holy gift to the LORD. 24 In the year of jubilee the field shall return to him from whom it was bought, to whom the land belongs as a possession. 25 Every valuation shall be according to the shekel of the sanctuary: twenty gerahs shall make a shekel.

Houses and land can be dedicated to the LORD. There was to be a fair and standard valuation, based on its potential productivity and years of availability. As with other things, a house or field can be redeemed by the donor with an added 20%.

Restrictions: Firstborn

But there were restrictions on what could or could not be donated.

Leviticus 27:26 “But a firstborn of animals, which as a firstborn belongs to the LORD, no man may dedicate; whether ox or sheep, it is the LORD’s. 27 And if it is an unclean animal, then he shall buy it back at the valuation, and add a fifth to it; or, if it is not redeemed, it shall be sold at the valuation.

According to Exodus 13, God laid claim to all firstborn animals. So a person could not attempt to claim double credit for one animal. A firstborn animal already belongs to the LORD, so he could not also pledge it as the fulfillment of a vow.

Restrictions: Devoted Things and People

Many of the laws here specify values and what is to be paid to redeem something back after having vowed it. The assumption is that a person after vowing then reconsiders and wants to reclaim what they pledged in a vow. There is provision in some cases for an additional fee to redeem something back.

Leviticus 27:28 “But no devoted thing that a man devotes to the LORD, of anything that he has, whether man or beast, or of his inherited field, shall be sold or redeemed; every devoted thing is most holy to the LORD. 29 No one devoted, who is to be devoted for destruction from mankind, shall be ransomed; he shall surely be put to death.

A devoted thing is a category from which there is no recourse. A devoted thing is most holy to the LORD, and cannot be sold or redeemed. It must be used exclusively in service to YHWH. Some cities during the conquest, like Jericho, were devoted to destruction. Some people, like those guilty of premeditated murder, were devoted to destruction and could not be freed by any payment.

Restrictions: Tithes

The final section deals with tithes. Tithes already belong to the LORD, so a tithe cannot also be offered in fulfillment of a vow.

Leviticus 27:30 “Every tithe of the land, whether of the seed of the land or of the fruit of the trees, is the LORD’s; it is holy to the LORD. 31 If a man wishes to redeem some of his tithe, he shall add a fifth to it. 32 And every tithe of herds and flocks, every tenth animal of all that pass under the herdsman’s staff, shall be holy to the LORD. 33 One shall not differentiate between good or bad, neither shall he make a substitute for it; and if he does substitute for it, then both it and the substitute shall be holy; it shall not be redeemed.” 34 These are the commandments that the LORD commanded Moses for the people of Israel on Mount Sinai.

Better Not To Vow

God will not be cheated. As he says in Malachi,

Malachi 1:14 Cursed be the cheat who has a male in his flock, and vows it, and yet sacrifices to the Lord what is blemished. For I am a great King, says the LORD of hosts, and my name will be feared among the nations.

Deuteronomy 23 says

Deuteronomy 23:21 “If you make a vow to the LORD your God, you shall not delay fulfilling it, for the LORD your God will surely require it of you, and you will be guilty of sin. 22 But if you refrain from vowing, you will not be guilty of sin. 23 You shall be careful to do what has passed your lips, for you have voluntarily vowed to the LORD your God what you have promised with your mouth.

By definition, vows are freely made. There is no expectation, no obligation, no consequence for not making the vow. A vow can be a beautiful expression of thanksgiving and worship to our gracious God. But vows are never to be used to gain advantage or to manipulate God to do our will.

In the early church, in an atmosphere of unity and generosity, where the believers, amazed by God’s graceto them in Jesus, were eager to extend his grace and generosity to one another.

Acts 5:1 But a man named Ananias, with his wife Sapphira, sold a piece of property, 2 and with his wife’s knowledge he kept back for himself some of the proceeds and brought only a part of it and laid it at the apostles’ feet. 3 But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? 4 While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God.” 5 When Ananias heard these words, he fell down and breathed his last. And great fear came upon all who heard of it.

It is clear, they were under no obligation to give anything. They sought to appear more generous than they were. They lied to the Holy Spirit. That proved to be very costly.

The Preacher in Ecclesiastes says:

Ecclesiastes 5:1 Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. 2 Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. 3 For a dream comes with much business, and a fool’s voice with many words. 4 When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow. 5 It is better that you should not vow than that you should vow and not pay. 6 Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the work of your hands? 7 For when dreams increase and words grow many, there is vanity; but God is the one you must fear.

Proverbs gives this wisdom:

Proverbs 20:24 A man’s steps are from the LORD; how then can man understand his way? 25 It is a snare to say rashly, “It is holy,” and to reflect only after making vows.

That is a good summary of what this concluding chapter of Leviticus is about. Do not vow rashly. Our tendency is to speak before we think. We are inclined to think we can manipulate the situation.

Vows like Jacob’s and Jephtha’s come from a lack of faith. God had just unconditionally promised to Jacob that he would be with him and would bless him and return him home in peace. Jephtha had been empowered by God’s Spirit and God was already moving to give the Ammonites into his hand. But Jephtha felt he had to bribe God to get him to do what he wanted. Jacob responded to God’s unconditional promises with a condition promise – ‘if you do what you say, then I will give you something back’. These vows were rooted in doubt. They attempted to leverage God to do what they wished with a bribe. They undermined God’s gracious character and promises.

Our God is a Father who loves to give good gifts to his children. God has given to us his precious and very great promises in the gospel (2Pet.1:4). What God gives is grace – freely given.

Isaiah 30:18 Therefore the LORD waits to be gracious to you, and therefore he exalts himself to show mercy to you… 19 …He will surely be gracious to you at the sound of your cry. As soon as he hears it, he answers you.

Ephesians 2 says:

Ephesians 2:4 But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ— by grace you have been saved— … 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved…

We experience the immeasurable riches of his grace in kindness toward us in Christ Jesus. It is all of grace. God will be no man’s debtor.

Romans 11:35 “Or who has given a gift to him that he might be repaid?” 36 For from him and through him and to him are all things. To him be glory forever. Amen.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

May 15, 2017 Posted by | Leviticus, podcast | , , , , , , , , | Leave a comment