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2 Corinthians 2:5-9; Church Discipline for Your Joy

03/04_2 Corinthians 2:5-9; Church Discipline for Your Joy ; Audio available at:

I had a few people ask me what I would be preaching on this Sunday, and when I told them that the title of the sermon was going to be ‘church discipline for your joy,’ you can imagine some of the responses I got. But this is God’s word, and this is where we’re at in God’s word. We take God’s word seriously. We take Jesus seriously. We take his church seriously. We take sin seriously. And we take joy seriously.

We’re in 2 Corinthians 2:5-9. We’ve seen at the end of chapter 1 (v.24) that Paul is working together with the Corinthians for their joy. We saw that both joy and sorrow are shared experiences in the body of Christ.

1 Corinthians 12:26 If one member suffersall suffer together; if one member is honored, all rejoice together. 27 Now you are the body of Christ and individually members of it.

There is community joy, community sorrow. What we do as members of the body affects everyone in the body. It has been a strained relationship between Paul and this church. He wrote them a letter which they misunderstood; he received news of some serious problems in the church, and he received some questions that he responded to with a letter delivered by a co-worker. The church it seems did not heed his letter, so he made an emergency visit to try to sort things out. That didn’t go well, so he wrote another painful letter, and sent another co-worker. He is anxious as he writes again to hear how that correspondence was received, and is on his way for another visit.

He didn’t visit them as planned, because he wanted to spare them. He wanted to give them time to repent.

2 Corinthians 2:4 For I wrote to you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.

Paul was pursuing their joy, at his own emotional expense. His desire, his heart was to see this church thriving, enjoying Jesus, happy in God. He wrote to communicate his abundant love for them. Paul mentions his own affliction, his own anguish of heart and his many tears in verse 4. But in verse 5 he moves them to think about the damage it was causing to the church.

Church Discipline for your Joy

2 Corinthians 2:5 Now if anyone has caused pain, he has caused it not to me, but in some measure—not to put it too severely—to all of you. 6 For such a one, this punishment by the majority is enough, 7 so you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow. 8 So I beg you to reaffirm your love for him. 9 For this is why I wrote, that I might test you and know whether you are obedient in everything.

It seems that Paul’s painful letter must have demanded the confrontation of someone in the church, and it was to test their obedience to him. Up to this point, they had not listened or responded well to his letters. Whatever the offense was, Paul says it was not only toward him, but toward the whole church.

1 Corinthians 5

We don’t know what the offense was. There is much scholarly speculation over who the offending party was and what he had done. But the text doesn’t tell us. Through most of church history it has been assumed that this was the man addressed in 1 Corinthians 5 who was in an incestuous relationship with his mother-in-law. In that passage Paul called for his expulsion from the church. That identification of the offender has been challenged, although it is still a defensible explanation [see Kruse, p.41-45; P. Hughes, p.59-65; Garland, p121]. Whether the offender was this man from 1 Corinthians 5 or some unknown offender, it is useful to look at that passage, because there are some clear connections with the subject matter that will help us understand what is going on here.

1 Corinthians 5:1 It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father’s wife. 2 And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you. 3 For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. 4 When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, 5 you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord. 6 Your boasting is not good. Do you not know that a little leaven leavens the whole lump? 7 Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. 8 Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth. 9 I wrote to you in my letter not to associate with sexually immoral people— 10 not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. 11 But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. 12 For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? 13 God judges those outside. “Purge the evil person from among you.”

Paul says ‘Let him who has done this be removed from among you.’

Cleanse out the old leaven’ do ‘not …associate with sexually immoral people;’ do ‘not even eat with such a one.’ ‘Purge the evil person from among you.’ Paul is calling for the assembled church to exclude the immoral believer. What would warrant such a drastic response? This is the passage that tells us that Paul had written a previous letter which they had misunderstood. They thought he meant not to associate with any sinners, including unbelievers. He clarifies in 1 Corinthians that he meant not to associate with anyone who claims to be a brother. When we put this together with Jesus’ teaching in Matthew 18, we understand that this is not the initial knee jerk reaction when we find out someone is struggling with sin; this is the final last resort stage of a process of confrontation that is meant for the good of the one rebuked. Even in this passage Paul tells them to ‘deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.’ It is for this man’s ultimate good. It is ‘so that his spirit may be saved.’ This is along the lines of Jesus’ teaching in:

Matthew 18:9 And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the hell of fire.

Jesus says that it is better. Better to tear out your eye. It is to your eternal advantage. Better to tear out your eye than to be thrown into the hell of fire. Both Jesus and Paul teach that sin is serious, and it has eternal consequences. Both are pursuing our good, our eternal joy.

Discipline an Expression of Love

You see, discipline is actually an expression of love.

Proverbs 3:11 My son, do not despise the LORD’s discipline or be weary of his reproof, 12 for the LORD reproves him whom he loves, as a father the son in whom he delights.

We see this theme many places in the Bible. We see it repeatedly in the Psalms, Proverbs, in Hebrews 12. Jesus even says to a church in:

Revelation 3:19 Those whom I love, I reprove and discipline, so be zealous and repent.

Discipline is an expression of love.

Church Discipline According to Jesus

It will be helpful to look at Jesus’ teaching on church discipline in Matthew 18. His go-to teaching on church discipline is found in verses 15-17, but in order to do justice to his teaching, we can’t only look at these verses. To really get the heart of what he’s saying, we need to listen to the context of Matthew 18.

Jesus’ teaching on church discipline is in the context of a discussion among his disciples about who is the greatest. Jesus tells them they need to turn back and humble themselves and become like little children. And then he talks about receiving children.

Matthew 18:5 “Whoever receives one such child in my name receives me, 6 but whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea. 7 “Woe to the world for temptations to sin! For it is necessary that temptations come, but woe to the one by whom the temptation comes!

This sounds harsh, but Jesus is passionate about the little ones who believe in him, not just children in age, but those who are young in the faith, young believers. He goes on:

Matthew 18:8 And if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into the eternal fire. 9 And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the hell of fire.

He starts with a strong warning against being the one to bring temptation, and then he gives instruction on the seriousness of sin, and encourages us to deal severely with the sin in ourselves. Habitual sin in our own hearts must be dealt with severely. Then he tells a story about the Father’s shepherd heart for those who go astray.

Matthew 18:10 “See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in heaven. 11 — 12 What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? 13 And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. 14 So it is not the will of my Father who is in heaven that one of these little ones should perish.

It is in this context, a context of not stumbling young believers, of dealing severely with your own sin, of the Father’s heart, the Father’s protection, the Father’s pursuit of his stray sheep, that Jesus says:

Matthew 18:15 “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. 16 But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. 17 If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. 18 Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. 19 Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. 20 For where two or three are gathered in my name, there am I among them.”

The Father’s heart is to pursue his lost sheep, and he has joy when they are brought back. This is the frame for a brother sinning against you. Go, tell him his fault, in a spirit of humility, not despising, as if somehow you are better than them, with the Father’s heart of loving pursuit, for their good. Go privately first. Don’t gossip. Go straight to the source. Care for his reputation. Treat him as you would want to be treated. Only if he refuses to listen do you bring others, others with wisdom, with love, others who have a heart for his good, a heart to seek the lost. Only if he refuses to listen to them does it become a full church issue. And still, the heart must be in humility seeking restoration, seeking his good. The purpose for bringing it before the whole church is not to shame, not to dispose of him and be done with the situation, but to bring the positive pressure of the full community of believers to lovingly urge and exhort and plead toward healing and restoration. Only after this stage is resisted, is the step taken to remove that one from fellowship. And even there, we are to treat outsiders not with condemnation and judgment, but with love and the truth of the gospel, seeking to win them to Christ.

Confrontation Presupposes Forgiveness

Peter is listening, processing what Jesus is teaching, and he has a question.

Matthew 18:21 Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?”

Notice, Peter does not say ‘if my brother listens, how often should I forgive him?’ No, he says ‘how often will my brother sin against me and I forgive him?’ The response of the person is nowhere in view. This is unilateral forgiveness. The process of confronting someone for their good presupposes forgiveness. If you sin against me and I am bitter, holding a grudge, I am not seeking your good, I am seeking to be vindicated, I am seeking payment. You hurt me and you owe me. But if I have already forgiven you in my heart, if I have released you from your debt, then I can come to you for your good, for your joy.

He actually asks how often his brother will sin against him. What is the outer limit? I must always respond to those who sin against me with forgiveness. But to what extent? Jesus answers that this is going to happen a lot. And notice that this is a brother, not someone outside. Don’t be surprised when your brothers and sisters sin against you over and over and over again. You are to forgive. Cultivate a forgiving heart, so that you can work together with your brothers and sisters for their joy.

Matthew 18:22 Jesus said to him, “I do not say to you seven times, but seventy-seven times.

Then Jesus tells a parable about a servant whose master forgave him an incomprehensible debt, who then went out and began to strangle a fellow servant who owed him pocket change; warning those who refuse to forgive others that they have failed to understand, failed to truly receive the forgiveness that is extended to them in Jesus. One who has received God’s merciful and undeserved forgiveness will be overflowing with amazed gratitude and be eager to extend mercy and forgive as he has been forgiven.

Forgive, Comfort, Confirm Love

2 Corinthians 2:5 Now if anyone has caused pain, he has caused it not to me, but in some measure—not to put it too severely—to all of you. 6 For such a one, this punishment by the majority is enough, 7 so you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow. 8 So I beg you to reaffirm your love for him. 9 For this is why I wrote, that I might test you and know whether you are obedient in everything.

Whatever the offense, it seems it had escalated into a personal offense against Paul, undermining his authority and character, and the church did not stand with Paul. Paul says the offense caused grief to the whole body. Whoever this offender was, it seems the church finally took the matter seriously and expelled him. The church finally was obedient to the instructions of their apostle to deal with the sin. And now Paul warns them not to take it too far. It seems the failure of the Corinthians in church discipline (and the same danger is there for us as well) is knowing when to start and knowing when to stop. The goal is always restoration, and when there is confession of sin (which simply means to agree with God that sin is sin), where there is sorrow over sin, where there is repentance (which means a turning to go a different direction), it is enough. The goal, as Jesus stated it, is that he listens. And then you have gained or won your brother.

Paul tells them they ought to now to forgive. They ought to comfort. They ought to confirm their love for him. They had never stopped loving the offender. But their love had to take the form of discipline. Now that he had responded, they were to reaffirm, to express their love.

Our relationships with one another are to display God’s character, God’s grace. He is for us. He is working with us for our joy. He was willing to bear in himself the cost of our rebellious treason, and forgive. We must work with each other for our joy, willing to confront when necessary, willing to absorb the cost, eager to forgive as we have been freely and graciously forgiven.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~


March 6, 2018 Posted by | 2 Corinthians, podcast | , , , , , , , , , | Leave a comment

2 Corinthians 2:1-4; Sorrow and Joy in the Body of Christ

02/25_2 Corinthians 2:1-4; Joy and Sorrow in the Body of Christ ; Audio available at:

Tension of Sorrow and Joy

Paul begins 2 Corinthians by pointing us to the God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. …if we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort. (1:3-6). He points us to a God who brings comfort out of affliction; and here in chapter 2 he points us to a God who can even bring joy out of a painful relationship.

This passage uses the language of pain, or sorrow or grief. In all of Paul’s letters, he uses the noun and the verb form of this word ‘sorrow’ 24 times; 18 of those, a full ¾ are here in 2 Corinthians. And 16 of those show up between the first verses of chapter 2, and where he picks this narrative back up in chapter 7.

In chapter 2, he uses the word grief or sorrow or pain 8 times, and when he picks back up in chapter 7, he uses it another 8 times. He also uses words like affliction, anguish of heart, tears. Some have said ‘If Philippians is known for the predominance of the word “joy” in the letter, 2 Corinthians should be known for the predominance of the word “pain.” The Corinthians were his problem children’ [Garland, p.113].

Indeed the letter to the church in Philippi is characterized by joy. But when I looked, the words joy or rejoice show up 14 times in Philippians and 13 times in 2 Corinthians. The next closest concentration of ‘joy’ is 6 times in 1 Thessalonians. Although 2 Corinthians is a letter characterized by sorrow, there is a real tension and interplay here between sorrow and joy.

At the end of chapter 1, Paul made it clear that he is not attempting to lord it over their faith; rather he is pursuing their joy; laboring along side them for their eternal happiness. Paul is working for their joy, and there is a tug-of-war going on in these verses, and in his heart, between joy and sorrow.

Last time we saw that God actually commands our joy in him, that Christianity is not a religion of duty but a relationship of delight, God delighting in us, and our responding to him with delight. We can rejoice in God himself with deep unquenchable joy, because God himself is full of joy. But this joy doesn’t stop with our vertical relationship with God; it extends to horizontal relationships with other people. And that’s where it gets really messy.

Joy of Fellowship with Other Believers:

2 Corinthians 2:1 For I made up my mind not to make another painful visit to you. 2 For if I cause you pain, who is there to make me glad but the one whom I have pained? 3 And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I felt sure of all of you, that my joy would be the joy of you all. 4 For I wrote to you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.

Paul is working with them for their joy. He is pursuing their eternal joy. He is making his travel plans with their joy in mind. His last emergency visit was painful for him. If he visited again now, the visit would be painful for them. Instead he wrote a painful letter, not to cause them pain, but to change their hearts, so that when he did visit, it would be an occasion of rejoicing.

Paul is saying in this passage that his joy is all intertwined and wrapped up in their joy, and that their joy ought to be interconnected with his joy.

2 Corinthians 2:2 For if I cause you pain, who is there to make me glad but the one whom I have pained? 3 And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I felt sure of all of you, that my joy would be the joy of you all.

I caused you pain; you should make me glad; I might suffer pain from you; you are my joy; my joy is your joy.

Last time we looked at unquenchable joy, Jesus’ own joy that no one could take from you. Now is Paul saying here that his joy is dependent on the Corinthians? That his joy is circumstantial? How do these go together? What is the relation between our unquenchable joy in Jesus, and our joy or sorrow in our brothers and sisters?

My Joy is Your Joy

This is not the only place he talks like this. Let’s take a minute to look around at some of the things that touch on this subject of horizontal joy in other believers.

In Philippians 4:1 and 1 Thessalonians 2:19-20, he calls his readers ‘my joy and crown of boasting’; ‘you are our glory and joy.’

Philippians 4:1 Therefore, my brothers, whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.

Do you hear his heart of tender affection toward them?

1 Thessalonians 2:19 For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you? 20 For you are our glory and joy.

In Philippians 2:2 he asks them to complete his joy.

Philippians 2:2 complete my joy by being of the same mind, having the same love, being in full accord and of one mind.

They unity of the believers, their Christ-like others-focused sacrificial humility and love fills up and completes the joy of the apostle.

Paul derived much joy from Philemon.

Philemon 1:7 For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you.

Springing out of the love of Christ, Philemon’s love overflowed to refresh the hearts of the saints. Hearing of this outworking of the gospel in the life of a brother brought Paul much joy and comfort.

In 1 Thessalonians 3 we see something like what Paul longed for and was working toward with the Corinthians.

1 Thessalonians 3:6 But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you— 7 for this reason, brothers, in all our distress and affliction we have been comforted about you through your faith. 8 For now we live, if you are standing fast in the Lord. 9 For what thanksgiving can we return to God for you, for all the joy that we feel for your sake before our God,

Do you hear what he says? The good news of their faith and love brought the apostle joy. The gospel had taken root, and they were standing firm in believing. The gospel had taken root and was producing the fruit of love among them. Their belief in the gospel had created warm affections for the one who came and preached to them; they longed to see him again. There was mutual affection and mutual joy. Paul, in the midst of distress and affliction, says ‘now we live, if you are standing fast in the Lord.’ You see this triangular relationship. Paul is loving Jesus and finding joy in Jesus. That love and joy overflows horizontally and he brings that good news to the Thessalonians, so that they can find love and joy in relationship with Jesus. As he sees them enjoying God together, it increases his joy. He finds joy in their joy, and his joy is their joy.

Paul is not the only one who talks like this. John makes it clear what brings him joy.

2 John 1:4 I rejoiced greatly to find some of your children walking in the truth, just as we were commanded by the Father.

…12 Though I have much to write to you, I would rather not use paper and ink. Instead I hope to come to you and talk face to face, so that our joy may be complete.

3 John 1:3 For I rejoiced greatly when the brothers came and testified to your truth, as indeed you are walking in the truth. 4 I have no greater joy than to hear that my children are walking in the truth.

His greatest joy is to see other believers enjoying Jesus, walking in the truth.

He says it most clearly in 1 John.

1 John 1:3 that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. 4 And we are writing these things so that our joy may be complete.

We (the apostles) proclaim what we have seen and heard (the gospel of Jesus Christ) so that you may enter into our fellowship with the Father and the Son; as we have a reconciled relationship with God and enjoy intimacy with Jesus, when you believe the gospel you also enter in to fellowship with God. And when you enter into that fellowship, our joy is complete. There is vertical fellowship with God, and there is horizontal fellowship with other believers. When that triangle is complete; when I am enjoying God, and you are enjoying God, and I see you enjoying God, I rejoice in your joy in God, and my joy is your joy; then our joy is complete.

C.S. Lewis writes “It is frustrating …to come suddenly, at the turn of the road, upon some mountain valley of unexpected grandeur and then to have to keep silent because the people with you care for it no more than for a tin can in the ditch…” Our joy is fulfilled when it is shared.

This is the joy of the triune God. Last time we said that we can enjoy God because God is joy. For God’s joy to be full, it must be joy in another; and yet for the joy to not be idolatrous joy, it must be joy in God. The Father delights in his only Son, and the Son delights in the Father. The Spirit delights in the Father and the Son, and the Son delights in the Spirit’s delighting in the Father and the Son, and so on, and so the joy of God in God is shared, and is complete. This is joy in relationship; shared joy.

Joy and Grief Shared in the Body

Paul has pointed to this shared joy already in 1 Corinthians 12 with the metaphor of the church as the body of Christ.

1 Corinthians 12:12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body— Jews or Greeks, slaves or free—and all were made to drink of one Spirit. 14 For the body does not consist of one member but of many.

24 … But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, all rejoice together. 27 Now you are the body of Christ and individually members of it.

The members of the body are meant to be unified, to care for one another. Because we are part of a body, when one member is pained, the whole body experiences the pain. When on member experiences joy, the whole body rejoices together. This is God’s design. God has so composed the body. Paul is working for their joy, because they are connected. Their joy is his joy, and his joy is theirs.

Listen to Paul’s confidence in verse 3; ‘for I felt sure of all of you, that my joy would be the joy of you all.’ Paul is confidently pursuing their joy, even by bringing them pain, because he is persuaded that when his children are walking in the truth, he can rejoice, and this will also bring them the greatest joy. Paul has a theological confidence in the way God designed the body that frees him to seek their greatest good even when it causes him pain, because he knows that pursuing their joy will bring him the most joy in the end.

The Way of the Cross

Paul would have been tempted to come, to clear his name, to defend his honor, to set things straight. Instead, he chose the way of the cross. He chose to be wronged rather than to demand his own way. He chose to spare them, to extend mercy, to give them time to repent. He himself bore the pain.

2 Corinthians 2:4 For I wrote to you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.

Paul had mentioned his affliction in Asia in chapter 1.

2 Corinthians 1:8 … the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. 9 Indeed, we felt that we had received the sentence of death….

Now he says he wrote out of much affliction and anguish of heart. In chapter 7 he mentions:

2 Corinthians 7:5 For even when we came into Macedonia, our bodies had no rest, but we were afflicted at every turn— fighting without and fear within.

Here he may be talking about his fears within. Much affliction and anguish of heart heaped on top of the burden beyond strength despairing of life itself. Anyone who has experienced relational conflict and tension understands the soul draining energy sapping fatigue of being emotionally spent. Paul writes through his tears, not to cause pain, but out of pain. He writes to open his heart to them.

In verse 4 the word order is emphatic; but the love, in order that you might know that I have abundantly to you. Paul has to let them know right up front that it is love, not in order to grieve, but his abundant love for them, in order that they know that he has abundantly toward them. Paul did not write to hurt them, to spite them, because he was angry with them; it was love. He doesn’t even directly say that they hurt him; he wrote out of affliction and anguish of heart, but he doesn’t blame. Instead he seeks to avoid causing them unnecessary sorrow. He wants to spare them. He loves them. His decision making, his life, his ministry is modeled after the cross. Jesus doesn’t say ‘wow, look how much you hurt me, look how terrible you are.’ No, he says ‘I want you to know how abundantly much I love you. I want you to experience joy. I want a relationship with you.’

Hebrews 12:2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

We worship a God who brings comfort to us in all our affliction, and who can bring joy even through the pain of relationships. God is working with us for our multiplied joy.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~

February 25, 2018 Posted by | 2 Corinthians, podcast | , , , , , , , , , , , , , , , , , , , | Leave a comment

2 Corinthians 1:24; Co-Laborers for your Joy

02/18_2 Corinthians 1:24; Co-Laborers for Your Joy ; Audio available at:

Last week we saw Paul begin to reveal his heart for the Corinthian church. His integrity is under scrutiny. He makes plans in the flesh. He says he’s coming to visit, and then he doesn’t come as promised. He doesn’t keep his word. He doesn’t really care. Paul says:

2 Corinthians 1:23 But I call God to witness against me—it was to spare you that I refrained from coming again to Corinth.

It was to spare you. I didn’t come because you wouldn’t have wanted me to come like that. As Apostle, Paul bears the weight of Christ’s authority. This church is not as it ought to be, and for him to come would mean that they would find him to be not as they would want him to be (2Cor.12:20). This assumes his authority to confront sin, and it also communicates his heart, that he doesn’t wish to be heavy-handed, he isn’t puffed up, gloating as he throws his weight around. Sometimes it is better not to come. Sometimes it is better to wait, to stay away and write a letter through your tears, saturated with your prayers. He warns in chapter 12 that if he comes again and finds no change in heart, he will not spare them. Then he says:

2 Corinthians 13:9 For we are glad when we are weak and you are strong. Your restoration is what we pray for. 10 For this reason I write these things while I am away from you, that when I come I may not have to be severe in my use of the authority that the Lord has given me for building up and not for tearing down.

He would prefer to be with them as weak, gentle, tender, as a nursing mother, not strong, with the firm hand of authority as a disciplining father. His heart, and his authority is for restoration, for building up, not tearing down.

But sometimes tearing down must happen before building up can. Sometimes there is a structure that is dangerous, that is not well built, that has a poor foundation, and it needs to come down before a sound, safe, enduring structure can be built in its place. Sometimes the ground needs to be cleared. And when that is the case, even the demolition is constructive. There is a plan, a dream, a desire to see full potential realized. But the ground has to be cleared, a foundation has to be dug.

He wants to make it clear, that his responsibility, his authority, his severity, is:

2 Corinthians 1:24 Not that we lord it over your faith,… for you stand firm in your faith.

As far as the gospel message, he is not over them but together with them, by faith standing firm. He and they deserved nothing but punishment and separation. But in God’s amazing undeserved grace, he extended rescue from sin and eternal separation through the sacrifice of our Lord Jesus. This is a gift, to be received by depending on it, trusting in it, believing, receiving. If you are believing in Jesus, you are on a firm foundation. You can only stand firm by leaning on, depending completely on Jesus. Paul says that we brought the gospel to you; it is through our preaching that Jesus came to live in you. But the message is not about us. It is all about Jesus. We are fellow-recipients of God’s grace in Jesus. We are not over you in the gospel, but we are alongside and underneath you, serving together with you.

Fellow-Workers for Your _______

Last week we closed by asking how you might fill in the blank. Paul had co-workers, fellow-laborers with him in his ministry whom he names, who came alongside him to help him, to serve him, to support him, to encourage him, with him to advance the gospel. And here in verse 24 he turns that around and addresses this church and says ‘we (the Apostles) are fellow-workers with you, we come alongside and under you, serving with you. What? Paul and the other apostles come alongside us, labor together with us?

And we asked, to what aim? What is Paul’s great goal? What would it be that Paul aims to partner with this church to accomplish? How would you fill in that blank? I can think of some great gospel ambitions that I would expect to hear on the lips of the Apostle Paul. We work with you to make disciples of all nations! We work with you to bring the good news of Jesus to every creature! We are co-workers with you for your sanctification, that Christ would be formed in you! We are laboring together with you to advance the glory of God in all the earth!

I am shocked that Paul doesn’t say any of these things here. What does he say in the middle of verse 24?

…but we work with you for your joy,…

We are co-laborers with you for your joy? That seems anticlimactic. That seems like a low aim. That seems secondary, of lesser importance than so many of his other great aims.

Joy and Rejoicing

Why joy? Today I want to set out to answer this question. Why joy? Is joy really a primary ambition we are to strive for?

I got on my bible software and looked up joy in the concordance. 223 verses. Rejoice; 200 verses. Just for fun, I looked up some other words; salvation; 169 verses. Forgive; 106 verses. Jesus; 925 verses. The Bible is all about Jesus, and the Bible is very serious about joy.

Just scanning through those verses that contain the word ‘joy’ or ‘rejoice’ was very enlightening. Did you know there are 8 verses in Deuteronomy that command the Israelites to rejoice in the presence of the Lord your God? Deuteronomy 28 lays out severe consequences for not serving God with joyfulness and gladness of heart. It matters not only who you serve and that you serve; it matters how you serve! Attitude matters! Read the book of Numbers; God sent snakes to bite the people because they had bad attitudes. Nehemiah 8:10 says “the joy of the LORD is your strength.” In Philippians 4:4 we have the double command: “Rejoice in the Lord always; again I will say, rejoice.” In 1 Thessalonians 5:16 we have this concise command (which in the original is actually shorter than John 11:35) “Rejoice always.”

Did you know there’s about 20 Hebrew words and about 6 Greek words that communicate joy? This theme of joy is rampant in the Psalms. Gladness, pleasure, mirth; rejoicing, jubilation; exulting or jumping for joy, to display joy; shouting or singing for joy, a ringing cry of joy or praise; being bright, cheerful, exceedingly glad, delighting in. This is a big vocabulary for all the nuances of joy.

Why does Paul put the emphasis on the joy of this church? Why is he laboring together with them for their joy and not for another worthy end?

False Dichotomy

The way I have framed the question is not entirely fair. By putting it that way I imply that there is a choice between joy and some of these other aims, as if it is joy or the gospel; joy or the glory of God. That is not fair, because it is not a choice between joy or these other things, but rather joy in these other things. But I want you to see the emphasis on joy. When the angels proclaimed the gospel, announcing the good news of the birth of Christ, they said it was “good news of great joy that will be for all the people” (Lk.2:10). When Paul prays for the believers in Romans 15, he asks “May the God of hope fill you with all joy and peace in believing” (Rom.15:13). Peter also talks about our believing in Jesus

1 Peter 1:8 Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory,

Jude, speaking of our final sanctification, looks to the day when Jesus will “present you blameless before the presence of his glory with great joy” (Jude 24).

So it is not joy or the gospel, joy or believing, joy or sanctification; rather it is joy in the gospel, joy in believing, joy in sanctification.

But the joy is essential. The gospel message is a message of great joy. There is great joy, inexpressible joy in believing. Our presentation as blameless before the throne in glory is an occasion of great joy. It is an occasion of joy for us, for the angels, and even for God himself. Jesus said “I tell you, there will be more joy in heaven… there is joy before the angels of God over one sinner who repents” (Lk.15:7,10). There is no room in the Bible for a sour gloomy Christianity.

Not Duty but Delight

Christianity is not a religion of duty but of delight. Christianity is not trying to do enough, to attain to a standard, to merit enough to win God’s favor. Christianity is a relationship of mutual delighting. God is a God who “rejoices over you with gladness…” who “exults over you with loud singing” (Zeph.3:17); he says of us “in whom is all my delight” (Ps.16:3). And in response we ‘delight ourselves in the Lord, we delight to do his will for his law is in our hearts’ (Ps37:4; 40:8; Rom.7:22).

Joy Spreads

What is the Christian life without joy? Where is the beauty, the attractiveness of the gospel without this delight? Paul is willing to come alongside this church and get dirty and messy, laboring alongside them for their joy, because joy is essential to the Christian life and to the spread of the gospel. The gospel is attractive not merely because we have better arguments than other religions, not because we have more compelling truth claims, or more evidence to support our claims. That is essential. But Jesus is attractive because he delivers real true enduring joy.

There are some who have been persuaded by the evidence to assent that Christianity is true and Jesus is the only way, but they choose not to follow Jesus because they see the loss they will sustain if they do. They are weighing the outcomes and what they have that they risk losing seems greater to them than the joy they might find in following Jesus. Could it be because they are not seeing joy in the followers of Jesus?

Paul is strategic in targeting their joy, because joy is contagious. Joy spreads.

God is Joy

Followers of Jesus can have joy because we follow a joyful God. Or to turn it around, a joyless Christian misrepresents God because God is joy. God is love and God is joy.

The fruit produced by the Holy Spirit in the life of the believer is really the character of God, a reflection of Jesus in you. The fruit of the Spirit is love, then joy. Love tops the list, and joy is a close second. The Spirit of God is out to produce the fruit of joy in your life as a follower of Jesus. Joy is a main evidence that the Spirit is at work in you. Joy is the character of God produced in you, because God is joy.

1 Timothy 1:11 speaks of “the gospel of the glory of the blessed God.” Blessed means full, fortunate, happy, praised; we could paraphrase ‘the good news of the radiance of the happy God.’ 1 Timothy 6:15 lists blessed as a characteristic of God alongside some of his other attributes.

Jesus speaks of filling us with joy. In John 10 he says

John 10:10 …I came that they may have life and have it abundantly.

In John 15. He says:

John 15:11 These things I have spoken to you, that my joy may be in you, and that your joy may be full.

He says that his word, what he said, will fill his followers with joy. But notice whose joy it is, what kind of joy it is. Jesus says ‘that my joy may be in you’; Jesus is saying that he is going to take his own joy and put it into his disciples. The joy of God, the joy of Jesus, in us!

Deep Unquenchable Joy

Notice also that this joy is not superficial happiness dependent on circumstances. In John 16, he says ‘you will weep and lament… you will be sorrowful, but your sorrow will turn into joy’ (16:20). Jesus does not say that your sorrow will be replaced by joy, that the bad circumstances will go away and happy circumstances will come and then you will have joy. No, he says that your sorrow will become your joy. He goes on in the next verses to use the illustration of childbirth. Giving birth, we call it the pain of labor, is anguish, there is sorrow. But that anguish is swallowed up and transformed by joy in the baby. The joy comes through sorrow. The sorrow is transformed into joy. In verse 22 he makes it clear that our joy is the joy of seeing Jesus, and no one will take your joy from you.

In Luke 6, Jesus tells his disciples

Luke 6:20 …“Blessed are you who are poor, … 21 … hungry… who weep now,… 22 “Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! 23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets.

This joy is not dependent on circumstances; it is joy even in, especially in the midst of adverse circumstances. James says:

James 1:2 Count it all joy, my brothers, when you meet trials of various kinds,

This is Jesus’ own joy, joy that no one can take from us.

Pursuing Joy in Jesus

Paul says that he is laboring together with us for our joy. That means that we ought to be working to pursue our own joy. How do we pursue this kind of joy? What does this look like? George Mueller wrote:

I saw more clearly than ever, that the first great and primary business to which I ought to attend every day was, to have my soul happy in the Lord. The first thing to be concerned about was not, how much I might serve the Lord, how I might glorify the Lord; but how I might get my soul into a happy state, and how my inner man might be nourished.”

How do I get my soul happy in the Lord? How do I labor for my own joy in Jesus? The simplest way I know is to simply preach the gospel to yourself daily. The gospel is God’s message of good news, good news about God’s grace toward me. Reminding myself of the great truths of the gospel is the best way I know to get my soul happy in the Lord. This includes confronting the lies of the enemy with gospel truth. This means taking advantage of the gospel access we enjoy to spend time in the presence of God, in whose presence is fullness of joy (Ps.16:11).

Messy Joy

In 2 Corinthians, Paul says that he is a co-worker with them for their joy, specifically in the context of rebuke, difficult interaction and confrontation over their sin. Pursuing joy is not a cutesy happy-go-lucky affair. This labor for joy is a gritty messy gutsy relational thing. Paul says, my confrontation of your sin, my not coming to visit but writing you a painful letter, my tears, my prayers, is not lording it over your faith, but laboring together with you for your joy. There were lawsuits, sexual immorality, power struggles, popularity contests, divisions, and resistance to authority going on in the church in Corinth.

Paul seeks to come alongside them and labor together with them to turn their pursuit of joy away from position and power and pleasure and possessions, and to ground their joy in gospel truths. He reminds them of the gospel truth that it is by faith that they stand firm. He reminds them that all God’s promises are yes to them in Jesus. He reminds them that God establishes us together in Christ through the anointing, sealing, guaranteeing work of the Holy Spirit in our lives. He reminds them of the gospel, laboring alongside them for their eternal joy.

2 Corinthians 1:24 …we work with you for your joy, for you stand firm in your faith.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~

February 21, 2018 Posted by | 2 Corinthians, podcast | , , , , , , , , , , , | Leave a comment

2 Corinthians 1:23-24; Christ-Like Leadership for Your Joy

02/11_2 Corinthians 1:23-24; Christ-like Leadership for your Joy ; Audio available at:

We are going to be looking at 2 Corinthians 1:23-24 to see what godly leadership ought to look like, to see the purpose and posture of godly leadership, the overarching goal of Christlike leadership to serve others for their joy.

Paul’s Changing Travel Plans

There is a backstory to this book we know as 2 Corinthians. Paul came to the city of Corinth, proclaimed the gospel, and spent over a year and a half establishing a church there. He continued on across the Agean Sea to the city of Ephesus, and then on to Jerusalem. He returned by land through Asia to Ephesus, where he spent over 2 years.

Piecing the details together, we find that during his time in Ephesus, he received word that all was not well in in the church in Corinth. He wrote a letter to Corinth that was misunderstood, and then he wrote what we have as 1 Corinthians, addressing problems in the church, answering questions, and clarifying issues. His plan, as stated at the end of 1 Corinthians, was to leave Ephesus the following spring and travel up through Asia and then down through Macedonia to visit them, and spend some significant time with them, and then the following spring to carry their gift to the church in Jerusalem. We could call this ‘plan A’.

But Timothy sent word to Paul that the Corinthians did not respond well to his letter, so Paul changed his plans and made an emergency visit to Corinth to address the problems face to face. This proved to be a difficult confrontation, a ‘painful visit’. Paul returned to Ephesus, having been personally attacked, his authority rejected. This was an unplanned emergency visit.

He then planned to complete his ministry in Ephesus, sail to Corinth for a brief visit, continue up through Macedonia to receive their collection, then stop again in Corinth on his way back to Jerusalem with the collection. He may have communicated these plans to them during his painful visit. We’ll call this ‘plan B’.

Instead, when he received news that things only got worse in Corinth after his visit, he sent Titus with a ‘painful letter.’ Paul then traveled north to Troas, hoping to meet Titus there with word of how they responded to his letter, but not finding Titus, he continued on by land over into Macedonia, where he connected with Titus. It is from Macedonia that he writes the letter we know as 2 Corinthians. We could call this ‘plan C,’ which was in substance a return to ‘plan A’.

Paul’s Defense of His Changing Plans

In this letter, there is an undercurrent of 4-5 years worth of relational turmoil and tension with this church. They are questioning his authority, his credibility, his character. They are not following his instructions. In 2 Corinthians, Paul is communicating his heart, and why his plans changed:

In verses 8-11 he wants them to know that he experienced a deadly peril in Asia that disrupted some of his plans. In 12-14 he boasts in the testimony of his clear conscience; he always only operated with simplicity and godly sincerity; he based his decisions on the grace of God and not fleshly wisdom. In verses 15-17 he communicates that his desire to visit them twice was to give them a double opportunity to participate in the grace of giving. In 18-22 he takes an oath on the faithfulness of God; God’s promises are always Yes & Amen in Jesus, and Paul’s own heart is always Yes toward them.

But the Yes in God’s actions is not always transparent. Often God’s Yes is hidden in a No. God said No to his Son Jesus so that he could say Yes to us. God’s promise of rescue came to us in the form of the crucifixion of God the Son. So too, Paul’s Yes is sometimes concealed in what seems to be a No. His painful visit and painful letter may have seemed to them to be a No, that he is against them, but in fact, it was a Yes, that he loves them, he is all in, and he is for them.

Here in verse 23, Paul begins to hit head on the issue of his travel plans, and why they changed. In 1:23-2:2 he calls God as his witness; he did not come as he had planned in order to spare the Corinthians another painful visit. Instead he sent a painful letter by the hand of Titus. In chapter 2:3-4 he lets them know that this painful letter was to demonstrate his abundant love for them. In 2:5-11 he says that the painful letter was to give them an opportunity to demonstrate their obedience. In 2:12-13 he lets them know that he even walked away from an open door for the gospel out of a troubled spirit and deep concern for them.

Then from 2:14-7:4 he takes over 4 chapters to lay out the characteristics of cross-shaped gospel ministry, before he picks back up this thread of his travel plans and communicates in 7:5-16 that he indeed met Titus in Macedonia and received word that they had responded favorably to his painful letter.

God Is My Witness

With this background in mind, let’s look at some profound truths in his answer in 1:23-24.

2 Corinthians 1:23 But I call God to witness against me—it was to spare you that I refrained from coming again to Corinth. 24 Not that we lord it over your faith, but we work with you for your joy, for you stand firm in your faith.

Paul is under attack. It is as if he were standing trial, with the Corinthians as the prosecuting attorney. He has communicated his tumultuous circumstances, he has produced the testimony of his own conscience, he has communicated that his motive was to do them good and not harm, and that as surely as God is faithful to his promises, so Paul is consistently for them. It was through Paul’s preaching that Christ came to live among them through the gospel. He is with them being established by God in Christ through the Spirit. Here in verse 23, he calls God himself to take the witness stand. I call God to witness against my soul. He can appeal to no higher authority to establish his integrity.

It Was To Spare You

2 Corinthians 1:23 But I call God to witness against me—it was to spare you that I refrained from coming again to Corinth.

What does Paul mean ‘it was to spare you’? If we look back to 1 Corinthians, he warned

1 Corinthians 4:18 Some are arrogant, as though I were not coming to you. 19 But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power. 20 For the kingdom of God does not consist in talk but in power. 21 What do you wish? Shall I come to you with a rod, or with love in a spirit of gentleness?

As an Apostle of the Lord Christ, Paul carries God’s power and authority. Paul bears the burden of parenting the churches that he planted, and part of the responsibility of a parent is to discipline his children. This church was out of line, and he has the authority to come with a rod. But as a good parent, he doesn’t want to come at them with discipline. He wants to win their hearts. He says at the end of this letter,

2 Corinthians 13:2 I warned those who sinned before and all the others, and I warn them now while absent, as I did when present on my second visit, that if I come again I will not spare them—

He refrained from coming again to Corinth to spare them. But he will come again, and then if they are still unrepentant, he will not spare them. He goes on:

2 Corinthians 13:9 For we are glad when we are weak and you are strong. Your restoration is what we pray for. 10 For this reason I write these things while I am away from you, that when I come I may not have to be severe in my use of the authority that the Lord has given me for building up and not for tearing down.

Paul was accused of being weak. Paul here says that it makes him happy to be able to be weak among them. His heart is not to be heavy-handed, but he prays for their restoration. His heart and his authority is to build up and not to tear down.

When It Is Better Not To Confront

We can learn something from Paul’s approach. Sometimes it is better not to come. Sometimes it is better to stay away, to change plans, to postpone a visit.

Now Jesus is clear,

Matthew 18:15 “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother.

We are to keep sins private. We are never to gossip or slander. “You know, I’m really concerned about Bill. I think he might be slipping back into sin. Would you pray for him with me?” No, Jesus says go, between you and him alone. And the goal is always restoration. To win your brother back.

But Paul shows some fatherly wisdom here. Kids are different. They respond differently to different approaches. A wise father is sensitive to that, and if his goal is to win the hearts of his children, he will approach his children differently. Paul had written two letters. They didn’t respond well. So he showed up. An emergency visit to deal with the problems head on, face to face. It was a painful confrontation. It didn’t go well. They didn’t respond well. So he backs off. He gives them space. He writes them another letter through his tears. He is brokenhearted, and he is on his knees. He sends someone else.

Kids are different, and relationships are messy. We would like for it to be clean cut. I followed the steps. Step one, step two, step three, you’re out! But relationships are not like that. Embrace the messiness. Enter in with your whole heart. Allow God’s pattern of grace to determine how best to move forward. Remember, in verse 12, Paul says ‘I make my plans, I behave in the world …by the grace of God.’ How does God’s grace come to you? What does God’s grace look like in this situation? How can I extend God’s undeserved grace toward you? How can I demonstrate love to you, to communicate that I am for you? How can I win your heart?

You think I didn’t come because I don’t care about you. But it was to spare you that I didn’t come, to give you space. God is my witness, I didn’t come because I love you.

Not Lording Over You

Now this is open to some misunderstanding. This might come across as heavy-handed; ‘it was to spare you that I didn’t come.’ My sole purpose is to keep you in line. And if you don’t listen up, watch out! So Paul clarifies:

2 Corinthians 1:24 Not that we lord it over your faith, but we work with you for your joy, for you stand firm in your faith.

Paul gives us huge insight into godly leadership. This is built on Jesus’ teaching on leadership.

Luke 22:24 A dispute also arose among them, as to which of them was to be regarded as the greatest. 25 And he said to them, “The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors.

This is the same word as in 2 Corinthians 1:24; exercise lordship over. The disciples wanted to know who was top dog. Who is in authority. Who gets to have it his way. Who gets to call the shots. Who gets to dominate everyone else. Who gets titles of honor and respect. Jesus says this is how Gentile leadership looks,

Luke 22:26 But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves. 27 For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves.

Jesus turns leadership upside down. Jesus says that true greatness is serving others, not being served. Jesus says:

Matthew 20:28 even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

True leadership is sacrificial service for the good of others. Peter exhorts elders as a fellow elder,

1 Peter 5:2 shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly; 3 not domineering over those in your charge, but being examples to the flock.

Shepherd willingly, eagerly, as an example, not as an overlord. Peter says:

1 Peter 5:4 And when the chief Shepherd appears, you will receive the unfading crown of glory. 5 …Clothe yourselves, all of you, with humility toward one another…

Shepherd. Not to be served, but to serve the needs of the sheep. Willingly, eagerly, clothed with humility.

By Faith you Stand Firm

2 Corinthians 1:24 Not that we lord it over your faith, … for you stand firm in your faith.

Those in authority are not to domineer over anyone’s faith, because, well, they can’t. It is by faith you stand firm. Calvin (p.145) observes that this is a curious phrase; that “he argues from contraries. …the nature and effect of faith [is] such that we lean, in order that we may stand”. Faith is by definition dependence upon another; we stand firm by our leaning on or trusting in another. And that another is not any church leader. If our faith is to stand, it must be on the Lord Jesus Christ alone. Paul is eager to say that he is not the Lord in whom anyone ought to trust. He together with the Corinthians is trusting in Jesus. God is establishing them both in Christ by the work of the Holy Spirit. The Apostle Peter stated it clearly during the Jerusalem council of Acts 15, discussing how the Gentiles would be saved:

Acts 15:11 But we believe that we will be saved through the grace of the Lord Jesus, just as they will.”

Peter the Apostle stands alongside every Gentile believer as one saved by grace alone through faith alone in Jesus Christ alone and not by works of the Law.

No man can stand over another man’s faith. There is one Lord in whom we must believe and that is Jesus Christ (1Cor.8:6).

Fellow-Workers for your Joy

2 Corinthians 1:24 Not that we lord it over your faith, but we work with you for your joy, for you stand firm in your faith.

Paul had an exclusive list of co-workers that included Priscilla, Aquila (Rom.16:3); Urbanus (Rom.16:9); Timothy (Rom.16:21, 1Thes.3:2); Apollos (1Cor.3:9); Titus (2Cor.8:23); Epaphroditus (Phil.2:25); Clement (Phil.4:3); Aristarchus, Mark, Jesus Justus (Col.4:11); Philemon (1:1); Demas, Luke (Phlm.1:24). This would have been something (if you were looking for status) to be able to say ‘I made the list; I am a fellow-worker of the Apostle Paul.’ Here he says ‘I am your fellow-worker.’ Paul and the other apostles come alongside me, labor together with me? He puts himself under and alongside us.

What is the aim? What are we working toward? What is it that Paul and the other Apostles come up under and alongside each one of us to accomplish? I could think of some great fill in the blanks; we are working together with you to bring the gospel to the whole world; We are working together with you for your holiness and sanctification. To establish churches in every city. To accomplish the great commission, to make disciples of all nations. To advance the glory of God and his kingdom in all the earth. Those would all be great biblical ways to finish the sentence, but that’s not how Paul finishes the sentence. He says ‘we are co-workers with you for your joy.’ For your joy! Joy! Paul is working together with us for our joy! Even in the painful hard things, even in discipline, he is working with us for our joy. For your joy. Godly leadership is not domineering; godly leadership serves. Godly leadership works under and alongside you for your joy. For your joy! Oh I want to get into this, but it’s going to have to wait until next week.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~

February 14, 2018 Posted by | 2 Corinthians, podcast | , , , , , , , , , , , , , | Leave a comment

What We Are All About

09/24 What We Are All About; The Vision and Mission of ECB; Audio available at:

Today is an exciting day for us as a church. Ephraim Church of the Bible is multiplying ministry for the glory of Jesus!

About 26 years ago [1991], Pastor Dick Fellars and Immanuel Bible Church in Phoenix, AZ sent Chip and Jamie Thompson and their family to Ephraim Utah. They began a Bible study in their home, which God blessed and grew. And May 5, 1995 Ephraim Church of the Bible began. Around 2003/2004 the college house was purchased and the college ministry began. As the college ministry grew, Chip stepped down from his role as pastor in order to pour his energy into the college ministry, and in 2005 the church called us to come and serve the local body here.

In 2006 we remodeled the sanctuary and moved the baptistery to the back to gain some additional seating. In 2011, as the church continued to grow we added on to our sanctuary to enable us to serve more people, and we purchased the adjacent property to the North, and by the end of 2012 the new Fellowship Hall was in use.

As a church on a mission field, it is essential to keep an outward focus. We have had the great privilege and pleasure of seeing some of the young men and women who served in the college ministry go off to get training in bible college with their eyes on the mission field. In 2012 God granted us the honor of partnering with Jason and Jen Byers as they went to Thailand, and Brody and Liz Olson as they went to Colorado City. So a church on the mission field is now sending missionaries out into the mission field!

Ephraim Church of the Bible has always had a desire to reach our surrounding communities with the gospel, and over the years, we have had home groups in Ephraim, Manti, Gunnison, and Fairview. We have prayed about what it might look like to see a healthy sister church planted both to the north and to the south of us, and we have explored various options.

In 2015 Carl began a home bible study in Gunnison/Centerfield, with about 6 people attending regularly. Last summer, he prayed that if God would give them a bigger house, they would do everything they could to fill it for his glory. They did some door to door advertisement, and the study began to grow. Pastor Ryan Shaddix of Calvary Chapel Sevier Valley in Richfield, who also has a heart to see a gospel centered Jesus honoring healthy church planted in that area, encouraged his people who live in that area to be a part of what God is doing. That bible study has now grown to 40 + people, and next Sunday morning church services will begin in the Wimmer home.

What We Are All About

What I want to do today is simply lay out what we are all about. Who are we as a church? What are we passionate about? I want to keep who we are, what we are about in front of us as we launch into a new season of expanding ministry for the glory of Christ.

So what are we all about? What are we to be about as a church? What are we to be passionately pursuing as a local body of believers? I’ve broken this down into three main things. The local church exists to equip and enable the saints to glorify God, to enjoy God, and to engage in gospel ministry.

Equipping and the Mess Hall

First, I want you to see that the role of the church, and specifically the leadership of the local church is primarily a behind the scenes training and equipping role. Ephesians 4 says that ‘[Jesus] gave …the pastors and teachers to equip the saints for the work of ministry, for building up the body…” (Eph.4:11-12). Picture it this way. Think of the church as a military battalion stationed in a hostile country. The church is not a building; the church is made up of people. The goal is to engage culture, to set captives free, to effect change for good. Every person and every role is essential for the success of the mission. One necessary part of the base of operations is a mess hall and a medical wing. That is the church building. It can be a tent, a re-purposed store front, someone’s living room. It doesn’t matter. But the soldiers need to be fed; refueled. They need a place to be cared for, to be treated, to be healed. There needs to be a cook, and there needs to be medical staff. That’s the church leadership. It’s a behind the scenes thing, but it needs to happen. If the soldiers aren’t fed and cared for, they can’t do their job effectively. That’s the picture I want you to have of the church. The church is a place to refuel, to recharge, to be equipped to go back out into the battle and accomplish the mission. Church services are not the main thing. The battalion is not stationed in a hostile country to have a great mess hall. The church is often a mess. But the church is stationed in the world to engage the culture and set captives free.

We see this in Jesus’ statement;

Matthew 16:18 …on this rock I will build my church, and the gates of hell shall not prevail against it.

The church is not stationary; gates are stationary. The church is on the move, on mission, taking ground from the enemy, battering down the gates of hell and setting captives free. When Jesus commissioned Peter, he told him

John 21:15 … “Feed my lambs.” 16 … “Tend my sheep.” 17 … “Feed my sheep.

The church is made up of sheep. Sheep need to be tended, to be fed, cared for, to be refueled for the work of ministry. The church gathers for that. The church then goes out to accomplish the mission.

Take a moment to picture this, to put these two metaphors together. The church is sheep that need to be tended, and the church is to wage war on hell. Sheep, one of the most helpless, defenseless, clueless, needy animals, an animal that is not the natural predator of anything, except maybe grass, and this is the picture; sheep storming the gates of hell. This is a reminder that it is not about us. It is not about our skill, our ability, our gifts. It is all about God who has made us competent to be ministers of the gospel (2Cor.3:6).

The Mission: To Glorify God

So what is the mission? We see the primary thing in this illustration of sheep. It is ‘to show that the surpassing power belongs to God and not to us’ (2Cor.4:7). Whether we eat or drink or whatever we do, we are to do it all to the glory of God (1Cor.10:31). It is all ‘to the praise of his glorious grace; to the praise of his glory, to the praise of his glory’ (Eph.1:6, 12, 14). ‘You are not your own, for you were bought with a price. So glorify God in your body’ (1Cor.6:19-20).

We are created for this; we are meant to glorify God in everything. We are meant to spread the fame of his name. We are meant to exult in him, to praise him, to worship him, to celebrate him. Our purpose is to magnify him, to make much of him in all things.

The Mission: To Enjoy God Together

So how do we glorify God in all things? What does that practically look like? To glorify anything is to show how much better that thing is than any other thing. That is what commercials seek to do; this product, this service is superior to all other products and services; this one will deliver. This one will bring peace, tranquility, satisfaction, fulfillment. It will do what you need. How do commercials glorify their product? They may list the ways that this one is superior to others, but often they show someone enjoying the product. Some amazingly perfect person cracks open an ice cold Mountain Dew on a hot day and is refreshed, renewed, transformed. The atmosphere changes. Suddenly everyone likes them. Everything is better. They glorify the product by enjoying it.

Believe it or not, this is biblical. This is exactly what we as followers of Jesus are called to do. Only we have the one thing that truly satisfies. Psalm 16 says things like:

Psalm 16:2 I say to the LORD, “You are my Lord; I have no good apart from you.”

Verse 4 contrasts this with the counterfeit product:

Psalm 16:4 The sorrows of those who run after another god shall multiply…

Then he turns back to the real thing:

Psalm 16:5 The LORD is my chosen portion and my cup; you hold my lot. 6 The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance. 7 I bless the LORD who gives me counsel; in the night also my heart instructs me. 8 I have set the LORD always before me; because he is at my right hand, I shall not be shaken. 9 Therefore my heart is glad, and my whole being rejoices; my flesh also dwells secure. 10 For you will not abandon my soul to Sheol, or let your holy one see corruption. 11 You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.

Only in God’s presence is there fullness of joy. Only at his right hand are there pleasures forevermore. I have no good apart from you.

In Psalm 34, David sets out to ‘bless the LORD at all times; his praise shall continually be in my mouth.’ He sets out to boast in the Lord, to magnify the Lord, to exult his name. How does he go about this glorifying God at all times? Verse 4 says

Psalm 34:4 I sought the LORD, and he answered me and delivered me from all my fears. 5 Those who look to him are radiant, and their faces shall never be ashamed. 6 ​This poor man cried, and the LORD heard him and saved him out of all his troubles. 7 The angel of the LORD encamps around those who fear him, and delivers them.

How does the Psalmist bless, praise, boast in, magnify, exult the Lord? By seeking him and being rescued by him, by looking to him for help, by crying out to him to be saved from troubles, by being protected and delivered by him. And then he says:

Psalm 34:8 Oh, taste and see that the LORD is good! Blessed is the man who takes refuge in him!

How do we glorify God in all things? We drink deeply of him, we run to him and cry out to him with all our brokenness and emptiness and longing and need and invite him to fill and heal and mend and rescue, to satisfy us with his own all sufficient goodness. We glorify him by enjoying him.

Notice there is a corporate aspect to this enjoying. He starts out this Psalm by saying ‘I will bless the Lord at all times,’ but by verse 3 he is saying ‘Oh, magnify the LORD with me,and let us exalt his name together!’ There is an enhancing of the enjoyment when we enjoy God together.

The Mission: To Spread Joy in God

This brings us to our last point. We have looked at the vertical dimension; the church exists to glorify God and to enjoy God. There is also a horizontal dimension; the church exists to spread this joy to others. The church equips the saints for the work of ministry. Ministry is service. We are equipped to serve others for their good, to call them into relationship with this all satisfying God.

2 Corinthians 4:15 For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.

2 Corinthians 4 tells us that as God’s amazing grace extends to more people, more people give God thanks for his amazing grace, thanksgiving increases to the glory of God. We glorify God by increasing the number of people who enjoy God.

We must be passionate about the centrality of the gospel of grace and the message of the cross.

It is all grace. Jesus died for sinners; we are broken and helpless and can contribute nothing. Jesus took our place, paying in full the penalty our sins deserve. He makes us alive with resurrection power and clothes us in his perfect righteousness. We live in total dependence on him for everything. It is all of grace.

Both salvation (the rescue from the penalty and power of sin) and sanctification (growth in godly character) are by grace alone through faith alone in Christ Jesus alone. Salvation is designed by God in this way to bring glory to him alone and not to us.

This good news of God’s amazing grace is so good that it must be spread. We cannot keep it to ourselves. It must spill over to those around us. We must not be content until every person has heard this good news.

We are passionate about actively pursuing unity with other believers and keeping the main thing the main thing. There are plenty of secondary issues that Christians hold opinions about, and often these opinions are given undue importance, and these secondary issues often detract and distract our attention from the main thing. It really is all about Jesus. We must determine to know nothing but Jesus Christ and him crucified (1Cor.2:2). The gospel message; the message of the cross is central. Jesus defines who we are. As we live gospel transformed lives, as we enjoy gospel shaped community, we are enabled to proclaim transforming gospel truth. We must keep the main thing the main thing as we glorify and enjoy God together, and seek to spread joy in him to all people.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~

September 26, 2017 Posted by | occasional, podcast | , , , , , , , , , , , | Leave a comment

Fruit and Abiding in Jesus; John 15:1-17

09/10 Fruit and Abiding in Jesus; John 15:1-17 Audio available at:

We’ve taken the summer to look at the fruit the Holy Spirit produces in the life of the believer. We saw that love love is willingly self-giving for the good of the other. Joy is unaffected by circumstances, overwhelms suffering, rejoices in trials. Peace is a quiet confidence and restful awareness that all is well. Patience bears a long time with others and graciously forgives the wrongs of others. Kindness is palatable, functional, fitting; not severe, biting, harsh or chafing. It is redemptive. Goodness is the generous outward expression and overflow of a kind heart, especially to the undeserving. Faithfulness is doing what the Master commands when he commands, in utter dependence on him, taking risks in service to others. Gentleness or meekness is an awareness of deep personal need, my own spiritual poverty, and in helplessness seeking help from God alone. Self Control is Spirit supplied inner strength over lesser desires.

We have seen that this is not nine things; this is one thing; fruit. It is whole Christian character. In Isaiah 40:26 God brings out the starry hosts ‘by the greatness of his might, and because he is strong in power not one is missing.’ Spirit produced character will be comprehensive; the whole fruit will be growing.

Last week we looked at 2 Corinthians 3 and saw that this spiritual transformation comes through looking. Looking to Jesus.

2 Corinthians 3:18 And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.

Today I want to look at Jesus’ teaching on fruitfulness in John 15. Jesus talked a bit about fruit. He said that a healthy tree bears good fruit, and that a tree is known by its fruit; you will be able to recognize a false teacher by the fruit they bear (Mt.7, 12; Lk.6). He told a parable about fruitful and unfruitful soils (Mt.13; Mk.4; Lk.8). He told a story about efforts to get an unfruitful fig tree to produce fruit (Lk.13), and he even cursed a fig tree that had leaves but no fruit (Mt.21; Mk.11). He told a story about a vineyard that the master developed and rented out to tenant farmers, and when he returned to receive his share of the fruit, they refused (Mt.21; Mk.12; Lk.20).

Jesus talked about fruit as evidence of the nature of a tree, and warned about some of the things that prevent fruitfulness. But in John 15, he tells us how to be fruitful, how to bear much fruit. In the gospel of John, the word ‘fruit’ appears 10 times, and 8 of those are in John 15:1-16. Jesus is instructing us how to bear much fruit.

In John 13 Jesus says:

John 13:34 A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. 35 By this all people will know that you are my disciples, if you have love for one another.

The fruit of love is evidence of a relationship with Jesus. He repeats this new commandment to love in 15:12 and 17. We are to have Jesus’ own love in us. He says in John 14

John 14:27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.

Jesus gives us his own peace. Then in John 15:11 he says

John 15:11 These things I have spoken to you, that my joy may be in you, and that your joy may be full.

Jesus gives us his own joy. Love as I have loved you, my joy in you, my peace I give to you. Jesus’ love, Jesus’ joy, Jesus’ peace in us. Oh, and Jesus talks much about the promised Holy Spirit in John 14-16. The fruit of the Holy Spirit is Jesus’ own love, joy, peace in us.

The False Vine and the True

Look with me at John 15 to see how this fruit is produced in us.

John 15:1 “I am the true vine, and my Father is the vinedresser. 2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 3 Already you are clean because of the word that I have spoken to you.

Fruit is the issue of this passage. The vine is meant to bear fruit. In using a vine as an illustration, Jesus is not making something up. He is picking up an Old Testament illustration that would be familiar to his hearers. Many times in the Old Testament, Israel is compared to a vine. Isaiah 5 is one place we could look.

Isaiah 5:1 Let me sing for my beloved my love song concerning his vineyard: My beloved had a vineyard on a very fertile hill. 2 He dug it and cleared it of stones, and planted it with choice vines; he built a watchtower in the midst of it, and hewed out a wine vat in it; and he looked for it to yield grapes, but it yielded wild grapes. 3 And now, O inhabitants of Jerusalem and men of Judah, judge between me and my vineyard. 4 What more was there to do for my vineyard, that I have not done in it? When I looked for it to yield grapes, why did it yield wild grapes?

Sound familiar? This is almost the same story Jesus tells after he cleansed the temple, when his authority was challenged. The master of the vineyard is looking for fruit. Isaiah 5:7 says:

Isaiah 5:7 For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah are his pleasant planting; and he looked for justice, but behold, bloodshed; for righteousness, but behold, an outcry!

Israel was a false vine that yielded wild grapes, that refused to give the master the fruit that was his due. Jesus is contrasting himself with unfaithful Israel. I am the true vine. I will produce good fruit for my Father in the proper season. Notice, Jesus says ‘I am the true vine’ and he says someone is caring for the vineyard. Someone is cultivating and tending the vineyard to ensure maximum fruitfulness. My Father is the farmer. Look at Isaiah 27.

Isaiah 27:2 In that day, “A pleasant vineyard, sing of it! 3 I, the LORD, am its keeper; every moment I water it. Lest anyone punish it, I keep it night and day; 4 I have no wrath. Would that I had thorns and briers to battle! I would march against them, I would burn them up together. 5 Or let them lay hold of my protection, let them make peace with me, let them make peace with me.” 6 In days to come Jacob shall take root, Israel shall blossom and put forth shoots and fill the whole world with fruit.

Jesus is the true fruitful vine. His Father is the vinedresser. Fruitful branches are tended to maximize fruitfulness; dead wood is cleared away to allow room for healthy growth.

Pruning and Cleansing

John 15:2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 3 Already you are clean because of the word that I have spoken to you.

He prunes fruitful branches to maximize fruitfulness. Anyone familiar with this? Anyone have any experience with this? There is a play on words here in the original. Takes away is [αἴρει] and prunes is [καθαίρει]. They sound similar. And then in verse 3, clean is [καθαροί].

These two words are related. In fact, verse 2 might be translated ‘every branch that bears fruit he cleanses that it bear more fruit. Already you are clean.’ We find this exact phrase ‘you are clean’ [ὑμεῖς καθαροί ἐστε] if we turn back two chapters to John 13, where Jesus laid aside his outer garments and washed his disciples’ feet. When Peter objected, Jesus answered him

John 13:8 Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” 9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean [ὑμεῖς καθαροί ἐστε], but not every one of you.” 11 For he knew who was to betray him; that was why he said, “Not all of you are clean.”

Judas was a picture of the dead branch that was taken away. Peter was completely clean. He had had a bath. But he needed his feet washed. Two chapters later, in John 15, Jesus clarifies.

John 15:2 …every branch that does bear fruit he [cleanses], that it may bear more fruit. 3 Already you are clean because of the word that I have spoken to you.

Peter was completely clean because of the word Jesus spoke. Peter was cleansed with a word. But Peter who was completely clean needed his feet washed. Fruitful branches are branches that are already clean because of Jesus’ word. But fruitful branches need to be cleansed, that they may bear more fruit.

Ephesians 4 picks this up; cleansed by the washing of the water with the word.

Ephesians 5:25 …Christ loved the church and gave himself up for her, 26 that he might sanctify her, having cleansed her by the washing of water with the word, 27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.

We see the tension here between the already and the not yet. Already you are clean because of the word that I have spoken to you. You are completely clean. You are justified. By the blood of Jesus you have been once for all cleansed of all your sin. But there is an ongoing tending of the vine, washing of the feet, cleansing, pruning, in order to maximize fruitfulness. The Father is the vinedresser. The Father is faithful to cleanse those who are are already clean. The Father is actively tending his vineyard.

Abiding and Independent Inability

Notice, we have not yet been given the identity of the branches. So far, we have Jesus the true vine, and his Father, the vinedresser.

John 15:4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. 6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.

Abide. The branch is incapable of bearing fruit apart from the vine. Here we finally get the identity of the branches. Jesus is the true vine, we are the branches. Not until we are told that we are incapable of bearing fruit apart from the vine are we told that we are the branches.

I grew up with a grapevine in our backyard. It is almost impossible to tell where the vine ends and the branches begin. They are one. That is Jesus’ point. The branch is in the vine, and the vine is in the branch. They are one. They are virtually indistinguishable. There is a vital connection. Abide in me and I in you. Jesus is in me, and I am abiding in Jesus. I am totally dependent on Jesus. I can bear no fruit without being connected with Jesus. This is why there are good works that are called dead works that are not the fruit of the Spirit. There are a lot of kind, generous, loving, patient, self-controlled people in the world who don’t know Jesus. They may be loving, but it is not Jesus’ love. It is not Jesus’ sap running through their veins that produces supernatural self-sacrificial love. And it may look great. But it is worth nothing if it is apart from Jesus. Only fruit that is produced as an outworking of Jesus in me is worth anything at all.

Don’t forget the connection here with pruning and cleansing. We could look to Hebrews and see that ‘the Lord disciplines the one he loves, and chastises every son whom he receives’ (Heb.12:6).

Hebrews 12:10 …he disciplines us for our good, that we may share his holiness. 11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.

Pruning, cleansing, discipline is painful. But it is ‘that we bear more fruit’ that ‘later it yields the peaceable fruit of righteousness.’ As the Father is faithful to prune and cleanse, we are to push in to Jesus and draw our everything from Jesus. It is for our good. The Father is the vinedresser, and he is at work for our good. We can trust his good design even in the painful process of pruning.

Practical Help for Abiding

So Jesus is the true vine, the Father is the vinedresser, we are clean and connected to Jesus through his life-giving word, and as we are being pruned for maximum fruitfulness we are to press into Jesus as Jesus lives his life in us and through us.

Jesus Word in Us, Pursuing God’s Glory, Asking in Dependence

Practically what does it mean to abide? What does this abiding look like? Day to day? Jesus doesn’t leave us guessing.

John 15:7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. 8 By this my Father is glorified, that you bear much fruit and so prove to be my disciples.

What does it mean to abide in Jesus and have Jesus abide in us? To have Jesus abide in us is to have his words abide in us. Remember, we are clean because of his word spoken to us. He says to dead things ‘LIVE!’ and there is life. And he sustains that life by his word. Jesus is the Word made flesh, and he abides in us as his words are the life in our veins. Get Jesus’ words into you! Meditate on his words for they are your life! Listen to him! Hide his word in your heart! Let his heart capture your heart. What is Jesus’ heartbeat? What is Jesus’ passion? ‘By this is my Father glorified.’ Jesus lives to glorify his Father. Let his heart be your heart. Let this be your supreme want. I want in all things to glorify the Father. I want in all things to have Jesus’ character shine through my life, for this glorifies the Father. And ask! Ask God to work his fruit in you. Ask Jesus to put his love in you, his joy in you, his peace in you for the glory of the Father. Ask whatever you wish as you pursue more than anything else the Father’s glory. Ask the Father through his pruning in your life to put Jesus on display for all the world to see!

Get Jesus’ words into you. Let Jesus’ words permeate your thinking. Pursue the glory of God above all else, and ask whatever you wish! This is what it looks like for Jesus to abide in you. Meditating on his word, pursuing his glory, coming to him needy, acknowledging your dependence and inability and asking.

Receiving Jesus’ Love and Joyfully Loving

What does it look like to abide in Jesus?

John 15:9 As the Father has loved me, so have I loved you. Abide in my love.

What does it look like to abide in Jesus? Abide in my love. Let my love wash over you and saturate you. Place yourself under the Niagara Falls of my love until it permeates every pore of your being and defines you. Do you have any idea how much the Father loves his only begotten Son? Jesus’ love for us is that love; the overflow of the Father’s love for him! The Father delights in every perfection of his only Son. Jesus takes perfect pleasure in you! As the Father delights in Jesus, Jesus delights in you! To abide in his love is to receive. To feel his pleasure. To enjoy.

John 15:10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11 These things I have spoken to you, that my joy may be in you, and that your joy may be full.

Do not misunderstand. This obedience, the Son’s obedience to the Father is not in order to earn his love. The Son is forever secure in the Father’s love. The obedience of the Son is not tedious and burdensome. The obedience of the Son to his Father is the joyful response and overflow of love received. It is the joy of the Son to pursue what pleases his Father.

What is the command we are to keep out of the joyful overflow of being securely loved?

John 15:12 “This is my commandment, that you love one another as I have loved you. 13 Greater love has no one than this, that someone lay down his life for his friends. 14 You are my friends if you do what I command you. 15 No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.

The joyful overflow of abiding in Jesus’ love is loving others with the love with which he loved us. This is not burdensome obedience; it is joyful obedience. It is not slavish obedience, blindly doing what I am told without understanding why. No, Jesus has called us friend! Jesus invites us to knowingly join him in his ultimate pursuit of glorifying his Father. Abiding in his love and advancing the Father’s fame by loving others with the love with which he loved us.

Confident Certainty

Jesus says:

John 15:16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. 17 These things I command you, so that you will love one another.

Jesus is the true vine. This is all Jesus’ doing. We are selected by Jesus, cleansed by Jesus, appointed by Jesus to abide in him as he abides in us, to bear fruit in him, and that our fruit should abide. This is the certainty we have. This fruit, this love is not temporary or intermittent. This is abiding, lasting. It can only be lasting because it is not my love. This is Spirit produced Spirit sustained supernatural love. It is Jesus’ love in me, flowing through me to others. Jesus’ words abiding in us, abiding in Jesus’ love for us, joyfully pursuing God’s glory by loving others, in prayerful dependence on his strength and his abundant supply.

Galatians 2:20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~

September 11, 2017 Posted by | Fruit of the Spirit, podcast | , , , , , , , , , , , , , , , , , , , , | Leave a comment

The Spirit’s Fruit: Peace Like Jesus

06/11 The Spirit’s Fruit: Peace Like Jesus; Audio available at:

We are looking at the fruit of the Holy Spirit; the character that the Spirit brings about in the life of a believer in Jesus. Today we will look at peace. Before we get into that, I want to look at something Jesus said about fruitfulness. Jesus told a story in Mark 4 about a sower and seed falling on different kinds of soil. Some fell along the path and was devoured by birds, some fell on rocky ground and was scorched and withered, some fell among thorns and was choked, and some fell on good soil and produced fruit. The seed is the word. From some the enemy snatches the word away before it ever took root. Some sprang up quickly but withered away when persecution came, because it had no depth of root. Some were choked out by the cares of the world and the deceitfulness of riches and the desires for other things.

The good soil produces fruit. The are differing proportions of fruitfulness; some 30, some 60, some 100 fold. But the seed consistently produces good fruit when it is in good soil.

We cannot change the nature of a seed. We cannot control the sun or the rain. But there are things we can do to prepare our soil to receive the word. We can cultivate the soil. With God’s help we can work toward a heart condition that is ready to receive his word. We ask God to give us attentiveness to his word and guard us against the enemy. We can invite God to till our hearts to break up hardness. We can clear ground to provide room for roots to go deep. We can be on guard against those things that choke the word and root them out.

We can cooperate with the Spirit’s work in our lives, but we cannot produce fruit. Only God, by the work of his Spirit, through Jesus Christ, produces this fruit in our lives.

What Peace Is and Is Not

The fruit of the Spirit is love, joy, peace. Love is willing, costly self-giving for the good of others. Joy is a weighty delight in God that is unaffected by outward circumstances. Peace. What is peace? Where do we find peace? How does peace grow in us? What does peace look like?

We talk about having peace and preserving peace making peace and being at peace. When we are not at war, we say we have peace. When we say we have made peace, we mean that we have healed a damaged relationship. We say we are at peace when we have resigned ourselves to accept a difficult circumstance. All of this is helpful as far as it goes.

It may be helpful to clear the ground from what peace is not. We might define peace negatively as the absence of war, but peace is more than that. Peace is more than the absence of something. Peace is positive. Peace is a quiet confidence and restful awareness that all is well. We might say that we have peace when everything is going well, going our way. But as we saw with joy, that is not the kind of peace that is the fruit of the Spirit. The Spirit produces peace that is unaffected by outward circumstances. And to say that we are at peace with an adverse circumstance, meaning that I am resigned to accept the inevitable is inadequate. The fruit of the Spirit is whole. All aspects come together. Love and joy must accompany peace. To say I am merely resigned to the fact but am not joyful is not the peace that the Spirit brings. Jesus talks about a peace that is different than the world’s peace.

John 14:1 “Let not your hearts be troubled. Believe in God; believe also in me.

…27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.

The Foundation of Peace (Romans 5)

We find peace throughout the Bible. Most of the New Testament letters begin with a greeting something like ‘Grace to you and peace from God our Father and our Lord Jesus Christ.’ Grace is always first, because real peace is created by God’s undeserved grace. We cannot experience true peace unless we first experience God’s unmerited grace. Romans 5 spells out the foundation of our peace.

Romans 5:1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.

No peace matters if we do not have peace with God. We can have peace in our world, we can make peace with our in-laws, we can be at peace with our cancer, but unless we have peace with God, we have no real, no lasting peace. What do we mean when we talk about peace with God? If you look down to Romans 5:10, we see that this peace is the reconciling of enemies. Romans 5 describes us as weak, ungodly, sinners, enemies. It speaks of being saved from the the wrath of God. We were at war with God. We rebelled against God. We were opposed to all that God is and stands for; we were ungodly. We deserved his wrath. But God is the best enemy we could ever have. When King David was given a choice between famine and invasion judgment of the Lord, he said “I am in great distress. Let me fall into the hand of the LORD, for his mercy is very great, but do not let me fall into the hand of man” (1Chr.21:13; 2Sam.24:14). God is the enemy who fights to win us not to defeat us. God is the only enemy who fights with the weapon of love. God fights his enemies by willingly giving of himself for their good. Here it is:

Romans 5:6 For while we were still weak, at the right time Christ died for the ungodly. 7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— 8 but God shows his love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Being justified – having been cleared of all charges because Jesus paid our penalty in full; having been justified by faith – in utter dependence believing, receiving the gift we have been offered; we now have peace with God through our Lord Jesus Christ. Our enemy through love has conquered our resistance and made us his friends. Through Jesus we now have access by faith into this grace in which we stand. We only stand in his presence in grace – an unearned gift.

This peace with God, reconciliation with God is the foundation of our joy in the midst of sufferings. That is what Romans 5:3-5 tell us, verses we looked at last week when we looked at joy. Joy and peace are inseparable. Joy and peace are grounded in justification; we have peace with God because we have been declared righteous as a gift by a holy God based solely on the finished work of Jesus.

The Practice of Peace (Philippians 4; 1 Peter 5)

As believers in Jesus we have this peace with God as an objective present reality. But we may not be enjoying this peace. How do we experience this peace and enjoy this peace? For this we can turn to Philippians 4. Philippians 4 also connects joy with peace.

Philippians 4:4 Rejoice in the Lord always; again I will say, rejoice. 5 Let your reasonableness be known to everyone. The Lord is at hand; 6 do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

First, to enjoy this peace, our joy must be in the Lord. Fear and anxiety come when what we rejoice in is threatened. If our joy is in our possessions, we will have anxiety over losing them. If our joy is in our health, a new bump or lump will create fear. If our joy is in our family, any threat will cause us to lose our peace. If our joy is contingent on financial security, or job, or image, or relationship, we will be filled with anxiety.

Remember Jesus’ parable? The cares of the world and the deceitfulness of riches and the desires for other things choke out his word and it becomes unfruitful. We lose our peace.

Anxiety can be a helpful warning light to identify the idols of our heart. What we are anxious about is what we treasure, what we take joy in. And if our joy is in the Lord, well, nothing can shake that!

Isaiah 26 says:

Isaiah 26:3 You keep him in perfect peace whose mind is stayed on you, because he trusts in you. 4 Trust in the LORD forever, for the LORD GOD is an everlasting rock.

The Lord is at hand. He is not far off. He is not distant and aloof. He promises never to leave us. So if our joy is first and primarily in the Lord, then there is no reason to be anxious about anything. Is that really possible? To not be anxious about anything? Is there something you are worrying about? Stop it! That doesn’t work. This text is practical. We have a tendency toward anxiety. This doesn’t just tell us to stop it; instead it tells us what to do with our anxiety. Take it to the Lord. But in everything by prayer and supplication with thanksgiving let your requests be made known to God. Don’t be anxious about anything; take everything to Jesus. Make your requests known to God. He already knows about them, but when you take them to him, it is a way for you to leave them with him. Allow him to carry them. ‘Lord, I’m not sure what is going to happen. I have this fear. I think things might turn out in a way that ruins me and steals my joy. I am afraid that I won’t have what I need. But you promise that you cause all things to work together for my good; even the things I consider bad. Thank you. Thank you that you supply all my needs according to your riches in glory. Thank you that all I really need is you. If I have you, that is enough, and you will never leave. You will never fail.’ Take your worries to God. Ask with thanksgiving. That is very different from asking with whining or complaining or bargaining. ‘Lord, I need, gimme, gimme, gimme!’ We can only be thankful in our asking when we are confident that God is for us and will do what we would ask for if we knew all the possible outcomes. We can be confident that God is for us and will do what is best because we believe the gospel.

Romans 8:32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?

When we keep God first in our joy, and bring the things that threaten our joy to him in prayer with thanksgiving, then

And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

This is more than peace with God. This is the peace of God. God’s own quiet confidence that all is well and everything will work out for his best will be ours! This is a peace that can exist in the most troubling circumstances. This is peace that is beyond understanding. This is a peace that protects heart and mind from debilitating anxiety and fear.

He goes on,

Philippians 4:8 Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. 9 What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you.

What is true? 2+2=4? Does that give you peace? What is honorable? What is just, pure, lovely, commendable? Who is excellent or worthy of praise? This is another way of saying ‘fix your eyes on Jesus.’ Think about Jesus! Jesus is true, honorable, just, pure, lovely, commendable, excellent, worthy of all praise. These are attributes of God. Think about who God is, think about theology. If we are looking at Jesus, delighting in Jesus more than anything else, we will have peace.

What have you learned and received and heard and seen in Paul? What is it that Paul proclaims? The Gospel! Jesus Christ and him crucified! The good news that God is for us. Practice these things. Live the doctrine, live the teaching, live the gospel. Rehearse the gospel. Enjoy the gospel. And the God of peace will be with you.

Rejoice in the Lord, give him your anxious thoughts with thanksgiving, and the peace of God will protect you; meditate on who he is and the God of peace will be with you. The peace of God will protect you and the God of peace will be with you!

Understand this will not be easy. This will be a fight. A battle. You must wage war for peace. You must fight for peace. The flesh will not willingly comply. You must fight to rejoice in the Lord. You must fight to turn your anxieties over to him with thanksgiving. You must battle and discipline yourself to look longer at Jesus than you look at your troubles. You must fight for peace.

Look over to 1 Peter 5. Peter gives us more practical help in pursuing peace. He says

1 Peter 5:5 …Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.” 6 Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, 7 casting all your anxieties on him, because he cares for you.

Humility. Pursue peace with humility. God gives grace to the humble. In humility cast all your cares on him. We tend to be proud. I can handle this. I don’t need help with this. I can carry this. Pride says ‘I can carry my own burden.’ Humility says ‘I am weak. I need help. I am anxious. I am afraid.’ Guard yourself against pride. Throw down your pride. In humility cast all your anxieties on him, because he cares for you. He cares for you! He cares for you!

The Peace of Jesus (Mark 4)

Jesus says

John 14:1 “Let not your hearts be troubled. Believe in God; believe also in me.

…27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.

John 16:33 I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”

Jesus, the Prince of Peace, gives us peace, even in the middle of tribulation, because our peace is not in our circumstances; our peace is in him.

Jesus told another story about seed and fruit in Mark 4.

Mark 4:26 And he said, “The kingdom of God is as if a man should scatter seed on the ground. 27 He sleeps and rises night and day, and the seed sprouts and grows; he knows not how. 28 The earth produces by itself, first the blade, then the ear, then the full grain in the ear. 29 But when the grain is ripe, at once he puts in the sickle, because the harvest has come.”

This is an interesting parable, and it comes shortly after the parable of the sower and the different soils. This parable is about the farmer who sows his seed and then goes to sleep. He is not lazy. He sows, he gets up every day and does his work. When the time comes he reaps. But he doesn’t worry. There’s a lot about the science of farming he doesn’t understand. He doesn’t understand seed germination and pollination and photosynthesis. He just scatters seed and goes to sleep. He doesn’t spend night after anxious night fretting about what is happening with his seed. He trusts. He rests. There is a lot that is out of his control, out of his hands. He is responsible with what is in his hands. But with the rest, he is at peace. He goes to sleep.

Psalm 4:8 In peace I will both lie down and sleep; for you alone, O LORD, make me dwell in safety.

Look down a little further in Mark 4.

Mark 4:35 On that day, when evening had come, he said to them, “Let us go across to the other side.” 36 And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him. 37 And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. 38 But he was in the stern, asleep on the cushion. …

Jesus had been teaching multitudes, and spending time privately with his disciples. He was exhausted. They took him ‘just as he was.’ He fell asleep. There was a great storm. The waves were crashing over the boat, filling the boat. Jesus was asleep. Even in the middle of a great storm, he was at peace.

Mark 4:38 …And they woke him and said to him, “Teacher, do you not care that we are perishing?” 39 And he awoke and rebuked the wind and said to the sea, “Peace! Be still!” And the wind ceased, and there was a great calm. 40 He said to them, “Why are you so afraid? Have you still no faith?” 41 And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?”

Where is your faith? Jesus was sound asleep, fully confident, resting in his Father’s good control. What has captured your attention? The storm that rages around you, or the one who is in your boat with you?

Horatio Spafford was a successful lawyer and businessman in Chicago. He and his wife Anna had five children. In 1871 their 2 year old son died of pneumonia, and in the same year they lost much of their business in the great Chicago fire. In 1873 his wife and four daughters were aboard a ship crossing theAtlantic. Mr. Spafford was delayed with business and planned to join the family later. Four days into the journey, their ship collided with another ship and went down, and his four daughters were lost. His wife was found floating on a piece of wreckage and brought to Europe. From there she wired her husband ‘Saved alone, what shall I do?’ Mr. Spafford booked passage on the next available ship, and about 4 days into the journey, near the place where the ship went down, he penned these words:

  1. When peace, like a river, attendeth my way,
    When sorrows like sea billows roll;
    Whatever my lot, Thou hast taught me to say,
    It is well, it is well with my soul.
  2. Though Satan should buffet, though trials should come,
    Let this blest assurance control,
    That Christ hath regarded my helpless estate,
    And hath shed His own blood for my soul.
  3. My sin—oh, the bliss of this glorious thought!—
    My sin, not in part but the whole,
    Is nailed to the cross, and I bear it no more,
    Praise the Lord, praise the Lord, O my soul!
  4. For me, be it Christ, be it Christ hence to live:
    If Jordan above me shall roll,
    No pang shall be mine, for in death as in life
    Thou wilt whisper Thy peace to my soul.
  5. But, Lord, ’tis for Thee, for Thy coming we wait,
    The sky, not the grave, is our goal;
    Oh, trump of the angel! Oh, voice of the Lord!
    Blessed hope, blessed rest of my soul!
  6. And Lord, haste the day when the faith shall be sight,
    The clouds be rolled back as a scroll;
    The trump shall resound, and the Lord shall descend,
    Even so, it is well with my soul.

Horatio G. Spafford, 1873

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~

June 11, 2017 Posted by | Fruit of the Spirit, Galatians, podcast | , , , , , , , , , , , , | 2 Comments

The Spirit’s Fruit: Joy Like Jesus

06/04 The Spirit’s Fruit: Joy Like Jesus; Audio available at:

The fruit of the Spirit is joy. It is interesting that joy is mentioned second. In a list of nine aspects of the Christian life, love tops the list and joy comes right after it. I don’t want to make too big a deal about the order, because as we’ve seen, every aspect is essential. This is one indivisible fruit produced by the Holy Spirit. All these characteristics together make up the genuine fruit. I think people would agree that the most important character trait of a Christian is love. But what would you choose next? After love, what is the next attribute or characteristic you think of when you think of a Jesus follower? Do you think of someone who is patient or kind? Someone who is faithful? Self-controlled? What do you see most evident in the followers of Jesus you know? What do you see being produced in your own heart? Do you see joy? Would others look at you and say ‘I see love there, and I see joy’?

Remember, this is not a list of moral virtues like those other lists we find in ancient Greek literature, where it is agreed that a good citizen will be upright and honest and generous and chaste, because that is what is best for society. It is true, a Christian who has the fruit of the Spirit growing in his life will be the best citizen, and will do what is best for society, but that is not the point here. The point is not to produce outward conformity to a standard that is agreed upon as best for everyone. No, this is fruit, changed heart, changed desires, transformed affections. This is not ‘look at the areas where you fall short and with self-discipline and force of will improve yourself so that you can stay out of jail and make a positive contribution to society.’ No. this is fruit. Paul says it comes by faith; by believing; It is organically produced by God the Holy Spirit living in you. It comes by looking with faith to Jesus, falling in love with Jesus. It is a change at the very core of your being. It is a change of your identity. It is a change in who you are. You were a selfish person; now you are a loving person. You were a grumpy irritable angry sour dour down person; now you are joyful. This is something that can’t be explained naturally; this is supernatural change – Holy Spirit change. This is something you can’t change by trying. This happens by faith; trusting God to work this in you by his power. This is what we mean when we talk about being ‘born again.’ The Holy Spirit of God comes in and begins to change and re-arrange things, he creates new things and puts to death old things. The new birth is inward transformation that results in a changed way of viewing life, changed attitudes, changed patterns of thinking, changed responses to circumstances.

Now remember, this is fruit; it grows. Organically. Slowly. Often imperceptibly. But inevitably.

Joy Defined

So what is this joy we are after? What does it look like? What does it act like? To define biblical joy, which is Spirit produced supernatural fruit, I want to look at something Jesus said in the beatitudes in Luke 6. Typically when we talk about the beatitudes of Jesus you might turn to Matthew 5, where Jesus says ‘blessed are the poor in spirit… blessed are those who mourn… blessed are the meek…’ But did you know Luke also records Jesus’ beatitudes?

What Joy is Not

In Luke 6, Jesus is declaring blessings on his followers. Actually blessings and curses. There are two ways to live. There is the way of blessing, the way of happiness, the way of joy; and there is the way of woe, the way of cursing, the way of pain, the wide road that leads to destruction. Jesus is warning us that there is a counterfeit happiness that is temporary and leads to destruction. We need to hear this, because there are so many false teachers selling a false gospel that if you follow Jesus he will bless you and prosper you and meet all your needs. You are a child of the king; so you should live like a king. Circumstances will go well for you. You will be healthy and wealthy and wise, and people will like you.

I want to start down in verse 24 with the curses, and then we will go back to the blessings to see what real joy looks like. We need to hear these warnings and guard ourselves against the counterfeit.

Luke 6:24 “But woe to you who are rich, for you have received your consolation. 25 “Woe to you who are full now, for you shall be hungry. “Woe to you who laugh now, for you shall mourn and weep. 26 “Woe to you, when all people speak well of you, for so their fathers did to the false prophets.

Notice the temporary nature of the counterfeit. There is the ‘now’ and the ‘you shall’. Woe to you who are rich now, who are full now, who laugh now, who are well spoken of by all now. As followers of Jesus, there is no promise of those things now. Those who have it all now have all the comfort they will ever have now. They shall not be comforted then. They shall be hungry, they shall mourn and weep. They will be condemned like the false prophets.

Joy that Coexists with Suffering

So true joy is not connected with popularity or prosperity or plenty. Let’s look back at verse 20 to see what Jesus says about real joy.

Luke 6:20 And he lifted up his eyes on his disciples, and said: “Blessed are you who are poor, for yours is the kingdom of God. 21 “Blessed are you who are hungry now, for you shall be satisfied. “Blessed are you who weep now, for you shall laugh. 22 “Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! 23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets.

Happy are the poor. Happy are the hungry. Happy are the sorrowful. Happy are the hated. This sounds contradictory. Remember this is not natural joy; this is fruit – supernatural joy. Notice there is an enduring character to the blessedness. There is a present circumstance; poverty, hunger, sorrow, persecution. There is a future hope; the kingdom, satisfaction, laughter, reward in heaven. But there is a permanent blessedness. They are blessed. There is a future hope, but there is a present and enduring blessedness. There is definitely a future aspect of joy, but this joy overlaps with the present persecution and suffering. In the day that you are excluded and slandered and hated, in that very day leap for joy! The future hope bleeds over into a present experience of joy.

So does this passage mean that we should we bankrupt ourselves and starve ourselves and become obnoxious so people hate us? Is that the path to blessing? Jesus did not tell everyone with possessions to give away all that they have, but he did tell the rich young man “go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me” (Mk.10:21) because Jesus loved him and perceived he was treasuring temporal things more than God himself. In Matthew 5 Jesus says “blessed are the poor in spirit, for theirs is the kingdom of heaven.” Happy are the ones who are aware of their poverty, their own spiritual need, and look to Jesus to rescue them. This rich man came to Jesus asking ‘what must I do to inherit eternal life’ (Mk.10:17). Jesus was showing him that it wasn’t what he could do; he had a heart problem. He loved the wrong things. He needed someone to transform his desires.

How is hunger a blessing? The Matthew passage says “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.” The ones who are happy are those who understand their desperate lack of the righteousness that God requires and turn to him alone to meet their need.

What about persecution? We are not excluded and slandered and hated because we are obnoxious and rude and socially inappropriate; Matthew 5 says ‘blessed are the meek; blessed are the merciful; blessed are the pure in heart; blessed are the peacemakers; blessed are those who are persecuted for righteousness’ sake.” We are hated only because of our relationship with Jesus.

Joy Untouched by Circumstances

Notice this joy is a joy that is untouched by circumstances. How often is our joy a product of circumstances. Things are going well at work or in my relationships or with my finances and I have joy. But when money is tight and things are out of control and I’m facing frustrations, I experience fear and anxiety and become irritable. That is natural. But this joy is unaffected by circumstances. It actually thrives in adversity. It can coexist with grief and pain and loss.

In John 15, Jesus tells his disciples to stay connected to him, to abide in him. He says in verse 11:

John 15:11 These things I have spoken to you, that my joy may be in you, and that your joy may be full.

Then he commands them to love, and goes on to warn them that the world will hate you like it hated me. In chapter 16 he informs them that he is leaving, but promises the presence of the Holy Spirit. In 16:20 he says:

John 16:20 Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy.

Notice what he does not say. He does not say ‘you will be sorrowful but your sorrow will be removed and replaced by joy.’ He does not say that when you are done being sorrowful and circumstances change, then you will have joy.’ What he says is ‘your sorrow will turn into joy.’ Then he gives an illustration of what he is talking about.

John 16:21 When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world.

Childbirth, I have been told, is painful. There is sorrow. You might even say anguish. Unless she has been medicated enough so that she cannot feel. The word there is affliction, persecution, tribulation; literally it means pressure. When the hour comes, there is pressure. So much pressure it is extremely painful. Then the birth happens. If all goes well, the room that was just moments ago a place of great agony is suddenly filled with joy. But the pain is not gone. She still hurts, and she will continue to experience pain for a long time after. But that pain is now overwhelmed by something else, something greater than the pain. The pain had purpose. The pain was worth it. The pain is overcome by the joy. It is not that the sorrow is removed and replaced with joy; the sorrow remains, but it is overwhelmed by joy. Jesus says:

John 16:22 So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you.

This is a joy that is unconquerable. This is a joy that is greater than all the sorrows we could face. This is not joy because you get to escape from sorrow. Remember, Jesus is saying this to his apostles. Have you ever read some of the stories of how the apostles were martyred? Jesus knew exactly what his followers would experience, the suffering they would endure, and yet he promises that no one could take their joy from them. He tells them ‘Your joy will be full, because it is my joy in you. No one will take your joy from you.’ This is Jesus’ joy in us.

Hebrews 12:2 looking to Jesus… who for the joy that was set before him endured the cross, despising the shame…

Joy in Trials

This joy is a joy that can even rejoice in trials and suffering. James 1 says:

James 1:2 Count it all joy, my brothers, when you meet trials of various kinds.

We see this also in 1 Peter and many other places. Romans 5 says

Romans 5:3 Not only that, but we rejoice in our sufferings…

C.H. Spurgeon commented about trials

trials make more room for consolation. Great hearts can only be made by great troubles. The spade of trouble digs the reservoir of comfort deeper, and makes more room for consolation. God comes into our heart—he finds it full—he begins to break our comforts and to make it empty; then there is more room for grace. The humbler a man lies, the more comfort he will always have, because he will be more fitted to receive it.” [C.H.Spurgeon, M&E, Morning Feb 12, 2 Cor.1:5]

In 2 Corinthians 4, where Paul speaks of his affliction and persecution, he says:

2 Corinthians 4:16 So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. 17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.

Paul says that the affliction we endure is actually working in us, preparing for us an eternal weight of glory. He says in Romans 8:

Romans 8:18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.

Paul also uses the metaphor of labor pains. He calls them light and momentary. Not worth comparing. Really Paul? Countless beatings? Scourgings? Being stoned and left for dead? Shipwreck? Abandoned? Betrayal? Lack of basic needs? Light momentary affliction that is working in us an eternal weight of glory; not affliction that will be replaced by glory; but affliction that is accomplishing for us – that is digging deep my capacity for joy. In proper perspective the affliction is seen as light, momentary, transient. The glory, the joy is weighty beyond all comparison. The joy will overwhelm any sorrow and make it as if it were nothing at all.

But you don’t know what I’ve been through. You don’t know what has been done to me. No, I don’t. And I don’t want to undermine or invalidate anything you have experienced. What I do want you to see, is that this is true for you. The joy promised us is greater, more immense, more weighty, more substantial than any suffering you have experienced. The wrongs done to you can be swallowed up in unquenchable joy.

I have tried to show you from the scripture that this joy is an enjoyment, a deep satisfying happiness, a weighty delight that is not grounded in outward circumstances. A joy that is not only not affected by circumstances, but can even thrive in the midst of and even because of adverse circumstances. A joy that is so weighty it can swallow up all sorrow. What is this joy and how do we get it?

Joy Linked to Love

Back in Luke 6, our passage on rejoicing and leaping for joy, even in the midst of suffering, Jesus links this kind of joy to love.

Luke 6:27 “But I say to you who hear, Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who abuse you. 29 To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. 30 Give to everyone who begs from you, and from one who takes away your goods do not demand them back. 31 And as you wish that others would do to you, do so to them.

Every aspect of the fruit is linked to all the others. Rejoicing and leaping for joy while being persecuted is linked to love for enemies. Love is willingly, even joyfully self-giving for the good of the other. Joy accompanies this kind of love.

Jesus loved the rich man. He wanted him to experience real lasting joy. He wanted him to have the joy that moth and rust could not destroy, that thieves could not break in and steal. He wanted him to have joy in following Jesus. This man went away sorrowful, because of unbelief. He did not believe that the treasure in heaven was greater than his treasure on earth.

Fight for Joy with Joy

In love, Jesus calls us to make war against our fleshly desires. Do not settle for all those things that do not satisfy; insist on having the true joy that Jesus offers. We must fight for joy and we must fight with joy. We can overcome temptation only because we have something better. Are you enticed by the dollar store trinket when you are already in possession of the real thing? Yes! Yes we are, because our desires are deceitful (Eph.4:22). They lie to us and tell us that the plastic imitation is better than the genuine article. The rich fool went away sorrowful because he felt the change in his pocket was more weighty than an eternity following Jesus.

Joy in the Giver above the Gift

Contrast him to the man in Jesus’ story who found treasure hidden in a field and for joy sold all that he had and went and bought that field (Mt.13:44). He was not sorrowful over all he was losing. He was filled with joy because he knew that what he was giving up was nothing compared to what he was gaining. This is the joy of the Christian.

What is the treasure? What is the substance of our joy? What is it that overwhelms all our sorrows and outweighs all our treasures? Paul says

Philippians 3:7 But whatever gain I had, I counted as loss for the sake of Christ. 8 Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ 9 and be found in him… 10 that I may know him…

The thing that is better than all the gifts we could possibly enjoy is the giver himself. That I may know him. The surpassing worth of knowing Christ Jesus my Lord. Being found in him. Abiding in him. Fullness of joy in relationship with him.

Psalm 16:2 I say to the LORD, “You are my Lord; I have no good apart from you.” …5 The LORD is my chosen portion and my cup; …8 I have set the LORD always before me; because he is at my right hand, I shall not be shaken. 9 Therefore my heart is glad, and my whole being rejoices; my flesh also dwells secure. … 11 You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~

June 5, 2017 Posted by | Fruit of the Spirit, Galatians, podcast | , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Leviticus 20; The Wages of Sin and the Gift of God

01/29 Leviticus 20; The Wages of Sin and the Gift of God; Audio available at:

After a bit of a break, we are going to jump back in to the book of Leviticus. We are in chapter 20. Before we jump right in, we need to locate ourselves in the book to understand what we are looking at in its context.

We are in the second major half of Leviticus. Leviticus 16 is the centerpiece of Leviticus; and the book of Leviticus is the centerpiece of the Torah or Pentateuch; the five books of Moses.

Leviticus 1-7 outline the sacrificial system; Leviticus 8-10 describe the priests, those responsible for officiating the sacrifices; chapters 11-15 describe various sources of uncleanness that require sacrifice; and chapter 16 explains the great Day of Atonement; how uncleanness is cleansed so God can dwell with man. To use a New Testament theological term, Leviticus 16 deals with justification. We are told:

Leviticus 16:30 For on this day shall atonement be made for you to cleanse you. You shall be clean before the LORD from all your sins.

No work was to be done by the people on that day; rather work was done for the people by the priest. The people were to be completely cleansed by the work of their high priest.

Leviticus 17-27 is known as the holiness code; how does a person live after being made right with God through the work of the high priest? In New Testament terms, we would use the word sanctification. Now that I have been justified, now that I have been reconciled to God through the sacrifice of a substitute, what does life in relationship with a holy God look like?

The basis of these demands for holiness are rooted in our relationship with the LORD. God says in chapters 18-20 almost 50 times “I am the LORD your God.” The foundation for these regulations is relationship. Because I am your God and I have taken you to be my people, this is how you must live.

Leviticus 19 is one of Jesus’ favorite chapters in the Bible. In 19:2 we find the oft repeated phrase “you shall be holy, for I the LORD your God am holy”; which forms the basis of Jesus’ teaching in Matthew 5:48 that “you …must be perfect as your heavenly Father is perfect.” Leviticus 19 spells out in very diverse real life ways what holiness looks like in daily life and relationships. 19:18 is what Jesus quotes when he says “you shall love your neighbor as yourself”(Mt.5:43; 19:19; 22:39); then in 19:34 this is expanded to include the stranger who sojourns with you; “you shall love him as yourself”; this is the basis for Jesus’ teaching in Matthew 5 on loving you enemy, and the foundation of his teaching in Luke 10 on the good Samaritan and who was a neighbor to the man in need.

Chapter 19 is sandwiched between chapters 18 and 20. These two chapters cover much of the same ground, and if you remember back, chapter 18 was one of the most uncomfortable messages I have ever had to give. It deals with holiness and human sexuality, because holiness extends to every area of life.

We could ask, ‘Why so much repetition? Why cover the same ground twice?’ One reason is that this is important and we are often slow to hear. This information matters to God enough for him to say it twice. If God recorded it for us twice in the space of three chapters, we ought to take notice and heed his instruction. Another reason is that chapters 18 and 20 are coming at the same subject from two different angles. Chapter 18 is addressed to the individual Israelite, telling him ‘do not do these things; they are highly displeasing to the LORD who bought you.’ The goal is found in 18:4-5

Leviticus 18:4 You shall follow my rules and keep my statutes and walk in them. I am the LORD your God. 5 You shall therefore keep my statutes and my rules; if a person does them, he shall live by them: I am the LORD.

Do these things and you will enjoy life in relationship with me. Life and obedience are linked together.

Chapter 20 is not addressed to the individual but to the holy community. If someone who is living as part of the community does any of these forbidden things and sins against the LORD, this is how the community is to respond. Nine times we find the phrase ‘shall surely be put to death’; 6 times ‘their blood is upon them’; 5 times ‘cut off from among their people’; 3 times ‘I will set my face against that man’; 3 times ‘shall bear their iniquity’ or ‘sin’; 2 times ‘shall be childless’; 2 times shall stone him with stones’; once ‘shall be burned with fire’. Chapter 18 holds out life in following God’s rules; chapter 20 commands death and separation as the consequence of refusing to follow God’s ways. The wages of sin is death.


This passage has three main sections of judgment pronounced on disobedience, separated by two sections of exhortation to holy living.

20:1-6 sins against God [spiritual unfaithfulness]

–20:7-8 exhortation to holiness

—-20:9-21 sins against family [protecting human relationships]

–20:22-26 exhortation to holiness [promise of holiness]

20:27 sins against God [spiritual unfaithfulness]

We see in this passage a connection between spiritual unfaithfulness and sexual degeneracy; the same connection we see in Romans 1.

Consequences for Spiritual Unfaithfulness

Leviticus 20:1 The LORD spoke to Moses, saying, 2 “Say to the people of Israel, Any one of the people of Israel or of the strangers who sojourn in Israel who gives any of his children to Molech shall surely be put to death. The people of the land shall stone him with stones. 3 I myself will set my face against that man and will cut him off from among his people, because he has given one of his children to Molech, to make my sanctuary unclean and to profane my holy name. 4 And if the people of the land do at all close their eyes to that man when he gives one of his children to Molech, and do not put him to death, 5 then I will set my face against that man and against his clan and will cut them off from among their people, him and all who follow him in whoring after Molech. 6 “If a person turns to mediums and necromancers, whoring after them, I will set my face against that person and will cut him off from among his people.

This issue was briefly mentioned in Leviticus 18:21

Leviticus 18:21 You shall not give any of your children to offer them to Molech, and so profane the name of your God: I am the LORD.

Offering children to Molech was one of the reasons God told his people to exterminate entire civilizations. All the way back in Genesis, God told Abram that his descendants

Genesis 15:16 And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete.”

Now that time has come; the Lord detests their practices and the land will vomit out its inhabitants. One of these detestable practices was child sacrifice.

David’s son, king Solomon, married many foreign women who turned away his heart after other gods. We are told in 1 Kings 11

1 Kings 11:7 Then Solomon built a high place for Chemosh the abomination of Moab, and for Molech the abomination of the Ammonites, on the mountain east of Jerusalem.

Jeremiah prophesies against Judah, because

Jeremiah 7:31 And they have built the high places of Topheth, which is in the Valley of the Son of Hinnom, to burn their sons and their daughters in the fire, which I did not command, nor did it come into my mind.

Jeremiah says

Jeremiah 19:4 Because the people have forsaken me and have profaned this place by making offerings in it to other gods whom neither they nor their fathers nor the kings of Judah have known; and because they have filled this place with the blood of innocents, 5 and have built the high places of Baal to burn their sons in the fire as burnt offerings to Baal, which I did not command or decree, nor did it come into my mind—

Jeremiah says they have filled Topheth, the Valley of Hinnom with the blood of the innocents, and he calls these offerings ‘whole bunrt offerings’. He says in chapter 32

Jeremiah 32:35 They built the high places of Baal in the Valley of the Son of Hinnom, to offer up their sons and daughters to Molech, though I did not command them, nor did it enter into my mind, that they should do this abomination, to cause Judah to sin.

In Ezekiel 16, God accuses Jerusalem of being an unfaithful bride.

Ezekiel 16:20 And you took your sons and your daughters, whom you had borne to me, and these you sacrificed to them to be devoured. Were your whorings so small a matter 21 that you slaughtered my children and delivered them up as an offering by fire to them?

When we visited Gezer, a once important Canaanite city on a major trade intersection west of Jerusalem, we looked at an excavation report that listed the skeleton of a child, and a number of jar buried infants, probably less than a week old, some of which had been burned.

God insisted that anyone in the land found guilty of offering a child to a false god must be stoned to death by the community. Even if the people chose to look the other way, or ‘closed their eyes to that man,’ God himself would enact the punishment. God took this personally. He says three times ‘I myself will set my face against that man and will cut him off from among his people’ (v.3, 5, 6). He calls this ‘whoring after’, likening idolatry to marital unfaithfulness.

In the United States, the number of legal abortions performed since the 1973 decision Roe vs. Wade is approaching 60 million children.

There were an estimated 906,000 legal abortions in 2015 in the U.S. The State of Florida records reason for each abortion; of the over 71 thousand abortions in florida in 2015, less than 1% of abortions were reported to terminate a pregnancy related to incestuous relationships, rape, endagering the life of the mother, or a threat to physical or psychological health of mother; a little over half a percent was due to a serious fetal abnormality; about 6 and a quarter percent was for social or economic reasons; over 92% the procedures were elective; there was no reason. We have filled our land with the blood of the innocents.

The wages of sin is death. This passage begins and ends with spiritual unfaithfulness. We are not to turn to those who deal with spirits or deal with the deceased. God alone is the source of all truth.

Leviticus 20:27 “A man or a woman who is a medium or a necromancer shall surely be put to death. They shall be stoned with stones; their blood shall be upon them.”

Exhortation to Holiness and the Source of Holiness

Leviticus 20:7 Consecrate yourselves, therefore, and be holy, for I am the LORD your God. 8 Keep my statutes and do them; I am the LORD who sanctifies you.

The ground for the commands is our relationship with God. Set yourselves apart and be set apart, for I am the LORD your God. Keep and do my commands; I am the LORD who sets you apart. We are to be holy, be set apart because the LORD is our God. We are to be holy because the LORD makes us holy. We cannot be holy on our own, of our own initiative. We do take initiative. We set ourselves apart, we choose to live lives of holiness; but we can only do so because God sets us apart; God sanctifies us. Be holy because I am the LORD who makes you holy.

Consequences for Sins against the Family

The next section is intended to protect the family. It begins by requiring children to respect the God-given authority of father and mother, and continues by forbidding sexual deviancy.

Leviticus 20:9 For anyone who curses his father or his mother shall surely be put to death; he has cursed his father or his mother; his blood is upon him. 10 “If a man commits adultery with the wife of his neighbor, both the adulterer and the adulteress shall surely be put to death. 11 If a man lies with his father’s wife, he has uncovered his father’s nakedness; both of them shall surely be put to death; their blood is upon them. 12 If a man lies with his daughter-in-law, both of them shall surely be put to death; they have committed perversion; their blood is upon them. 13 If a man lies with a male as with a woman, both of them have committed an abomination; they shall surely be put to death; their blood is upon them. 14 If a man takes a woman and her mother also, it is depravity; he and they shall be burned with fire, that there may be no depravity among you. 15 If a man lies with an animal, he shall surely be put to death, and you shall kill the animal. 16 If a woman approaches any animal and lies with it, you shall kill the woman and the animal; they shall surely be put to death; their blood is upon them. 17 “If a man takes his sister, a daughter of his father or a daughter of his mother, and sees her nakedness, and she sees his nakedness, it is a disgrace, and they shall be cut off in the sight of the children of their people. He has uncovered his sister’s nakedness, and he shall bear his iniquity. 18 If a man lies with a woman during her menstrual period and uncovers her nakedness, he has made naked her fountain, and she has uncovered the fountain of her blood. Both of them shall be cut off from among their people. 19 You shall not uncover the nakedness of your mother’s sister or of your father’s sister, for that is to make naked one’s relative; they shall bear their iniquity. 20 If a man lies with his uncle’s wife, he has uncovered his uncle’s nakedness; they shall bear their sin; they shall die childless. 21 If a man takes his brother’s wife, it is impurity. He has uncovered his brother’s nakedness; they shall be childless.

The family unit is to be preserved. Adultery, incest, homosexuality, polygamy, bestiality are forbidden. They are called perversion, an abomination, depravity, a disgrace, impurity. These are strong words. God created us for a good purpose, to leave father and mother and cleave to one wife, and become one flesh. Romans 1 traces a similar spiritual decline that moves from idolatry to sexual distortions. Suppressing truth about God and failure to honor him as God leads to foolish idolatry and then to the pursuit of dishonorable passions. Paul concludes “…they know God’s decree that those who practice such things deserve to die…” (Rom.1:32).

Exhortation to Holiness and Promise of Holiness

Leviticus 20:22 “You shall therefore keep all my statutes and all my rules and do them, that the land where I am bringing you to live may not vomit you out. 23 And you shall not walk in the customs of the nation that I am driving out before you, for they did all these things, and therefore I detested them. 24 But I have said to you, ‘You shall inherit their land, and I will give it to you to possess, a land flowing with milk and honey.’ I am the LORD your God, who has separated you from the peoples. 25 You shall therefore separate the clean beast from the unclean, and the unclean bird from the clean. You shall not make yourselves detestable by beast or by bird or by anything with which the ground crawls, which I have set apart for you to hold unclean. 26 You shall be holy to me, for I the LORD am holy and have separated you from the peoples, that you should be mine.

This passage is a warning. The nations I am driving out did all these things, and therefore I detested them. Do not do as they did, or the land will vomit you out as well. God is just. The wages of sin is death. Israel failed to heed God’s warning, and although he is patient, he is just, and the land vomited them out; they went into captivity.

God says you shall therefore keep all my statues and all my rules and do them. …You shall inherit their land, and I will give it to you to possess. …I am the LORD your God who has separated you from the peoples. …You shall be holy to me …for I have separated you from the peoples that you should be mine. These are precious promises, and they are freely given. They are not earned. We do not become holy by our own efforts. God is the one who calls us out us from among the peoples, who freely gives us an inheritance, who sets us apart as holy to him, that we should belong to him. God is the one, according to Ezekiel 36 who says:

Ezekiel 36:27 And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.

There is a spiritual decline in Romans 1 that moves from failure to worship God as he is, to idolatry, to dishonorable passions. But this is why Paul is not ashamed of the gospel:

Romans 1:16 For I am not ashamed of the gospel, for it is the power of God for salvation…

To who?

…to everyone who believes…

Paul is not ashamed of the gospel for it is the power of God for salvation. To you, if you will believe.

Romans 6:23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

What we earned is death. We all have sinned and fallen short. But in Jesus God offers us a free gift. He offers the powerful gift of life to all who will believe. It is a free gift to be received by faith. By believing. This is a powerful transforming gift. This is a gift that changes you.

2 Corinthians 5:17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.

Have you believed? Have you experienced the desire-transforming power of God’s Spirit in you, as he calls you ‘mine’ and begins to make you holy?


We have a message of good news. For those who have had an abortion, we have good news of healing and forgiveness in Jesus. For those considering aborting, we have a message of hope in Jesus. There is another way, the way of life. For the sexually immoral, for the sexually deviant, for idolaters who worship their own desires above the Lord God, there is hope. Let’s bring the good news that a holy God freely gives his Spirit to the broken, to the hurting, to transform them by his magnificent grace!

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~

January 30, 2017 Posted by | Leviticus | , , , , , , , , , , , , , , , , , , | Leave a comment

How to Glorify God

01/22 How to Glorify God; Audio available at:

Last week we looked at the primary purpose of the church and of each of us as followers of Jesus. We exist, according to Ephesians 1, to the praise of his glorious grace, to the praise of his glory, to the praise of his glory (Eph.1:6, 12, 14). As the Westminster Shorter Catechism begins “Man’s chief end is to glorify God, and to enjoy him forever” (1647). Romans 15 tells us that we are ‘to live in such harmony with one another, in accord with Christ Jesus,’ so

Romans 15:6 that together you may with one voice glorify the God and Father of our Lord Jesus Christ.

Angelic beings in Isaiah 6 declare

Isaiah 6:3 … “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!”

The Psalmist declares

Psalm 86:12 I give thanks to you, O Lord my God, with my whole heart, and I will glorify your name forever.

In Psalm 106 as in Romans 1, sinners are condemned because:

Psalm 106:19 They made a calf in Horeb and worshiped a metal image. 20 They exchanged the glory of God for the image of an ox that eats grass. 21 They forgot God, their Savior, who had done great things in Egypt, 22 wondrous works in the land of Ham, and awesome deeds by the Red Sea.

Philippians tells us that one day

Philippians 2:10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Peter tells us to so use our gifts, in dependence on God,

1 Peter 4:11 …—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.

1 Cornithians tells us

1 Corinthians 6:20 for you were bought with a price. So glorify God in your body.

1 Corinthians 10:31 So, whether you eat or drink, or whatever you do, do all to the glory of God.

Jesus tells us to

Matthew 5:16 …let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

We exist for the glory of God. We are meant to glorify God. The glory of God is to be our chief aim, our primary purpose. If this is true then some questions must follow. What is the glory of God? And how do I glorify God?

The Glory of God and Spiritual Blindness

First, what is the glory of God? If my primary purpose is to glorify God, then I need to understand what I am aiming for. If we don’t have a grasp of a biblical definition of God’s glory, then we won’t have a clue how to live for the glory of God. We must perceive the glory of God in order to live for the glory of God. And this is spiritual work that requires supernatural help. We are told in 2 Corinthians 4 that

2 Corinthians 4:4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.

So there is a spiritual blindness upon unbelievers to prevent them from seeing God’s glory in Christ. This blindness requires a sovereign act of God to overcome.

2 Corinthians 4:6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

Sovereign God, open our eyes that we may behold your glory in the face of Jesus!

The Glory of God; Light and Weight

I see in scripture, mainly two aspects to the glory of God; light and weight. This passage in 2 Corinthians speaks of the light of the good news of the glory of Christ; the light of the knowledge of the glory of God. The book of Revelation tells us that

Revelation 21:23 And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb.

God’s glory is compared to light, radiance, brightness, shining, brilliance, display. God’s glory is the shining forth of who he is, the brilliant display of his character and nature, the radiant brightness of his being. It is an outward appearance or making known of his invisible being and personality.

In the Old Testament, we see another aspect of God’s glory. The Hebrew word for glory is ‘kabod’, and it literally means heaviness or weightiness. Remember back to Leviticus 9, when the tabernacle was complete, the priests were set apart, the people were gathered, and Aaron the first high priest was to offer the first sacrifices to God in the holy tabernacle. At the end of chapter 9, Aaron had offered the sacrifices,

Leviticus 9:23 And Moses and Aaron went into the tent of meeting, and when they came out they blessed the people, and the glory of the LORD appeared to all the people. 24 And fire came out from before the LORD and consumed the burnt offering and the pieces of fat on the altar, and when all the people saw it, they shouted and fell on their faces.

And then we read in chapter 10, that in the midst of this awesome moment, two of Aaron’s sons did something God had not commanded and offered strange fire before the Lord. And fire came out from the presence of the Lord and consumed them.

Leviticus 10:3 Then Moses said to Aaron, “This is what the LORD has said: ‘Among those who are near me I will be sanctified, and before all the people I will be glorified.’” And Aaron held his peace.

God is to be taken seriously. God is not to be trifled with. God is sanctified, holy, set apart, in a class by himself, utterly unique and unparalleled. The weightiness of God’s character must be revered.

In the Exodus, Moses and Aaron went to the Pharaoh of Egypt declaring ‘thus says the LORD, the God of Israel, ‘Let my people go…’ (Ex.5:1),

Exodus 5:2 But Pharaoh said, “Who is the LORD, that I should obey his voice and let Israel go? I do not know the LORD, and moreover, I will not let Israel go.”

Back in Exodus 3, from the burning bush, God had told Moses,

Exodus 3:19 But I know that the king of Egypt will not let you go unless compelled by a mighty hand.

After God wrecked Egypt, after the Pharaoh had commanded them to leave, but before they crossed the Red Sea, God gave Moses instruction and said:

Exodus 14:4 And I will harden Pharaoh’s heart, and he will pursue them, and I will get glory over Pharaoh and all his host, and the Egyptians shall know that I am the LORD.” … (also 14:17,18)

‘Who is YHWH, that I shold obey his voice?’ ‘I will get glory over Pharaoh… all shall know that I am the LORD.” God will be taken seriously. God will be seen as significant. He will be feared and respected, seen as weighty. He will be glorified in all the earth.

Glory is light and weight; God’s glory is the brilliant display of the weightiness of his character.

How We Glorify God; Drink and Do

So if we are meant to glorify God, and glory is the brilliant display of the weightiness of his awesome being, how do we glorify God? How do we promote and advance the glory of God? How do we live lives that glorify him? We understand what we are to be about, both as individuals and as the church. How do we go about it?
I’m going to give you a simple, easy to remember way to glorify God in your life. Drink and Do. It’s that simple. Drink and Do. What do I mean by that?

The Westminster Shorter Catechism begins “Man’s chief end is to glorify God, and to enjoy him forever.” in his book Desiring God, John Piper points out that we glorify God by enjoying him forever.

Think of a pristine mountain spring, high in the alps, untouched, perfect. Its water is clear and cool. It bubbles up of its own and will never run dry. How do you glorify the spring? By taking your ten cent grocery store bottle of water you carried on the hike and pouring what is left of it into the spring, to contribute to it? Or do you glorify the spring by getting down on your knees beside the spring, putting your parched lips to the water and drinking deeply? Do you glorify the spring by laying down in the grass and listening to the melody of its babbling? To glorify the spring is to enjoy the spring. Allow the spring to satisfy your thirst. Be envigorated by the cool water. Regain strength to hike back down the mountain and tell others what a treasure you discovered. To glorify God is to enjoy God, to drink deeply of God, to allow him to satisfy your deepest longings, to receive strength from him for the journey, to tell others about the pleasure you receive from him.

Listen to the prophet Isaiah

Isaiah 12:1 You will say in that day: “I will give thanks to you, O LORD, for though you were angry with me, your anger turned away, that you might comfort me. 2 “Behold, God is my salvation; I will trust, and will not be afraid; for the LORDGOD is my strength and my song, and he has become my salvation.” 3 With joy you will draw water from the wells of salvation. 4 And you will say in that day: “Give thanks to the LORD, call upon his name, make known his deeds among the peoples, proclaim that his name is exalted. 5 “Sing praises to the LORD, for he has done gloriously; let this be made known in all the earth. 6 Shout, and sing for joy, O inhabitant of Zion, for great in your midst is the Holy One of Israel.”

Glorify God in thanksgiving. Glorify God that because of Jesus, his anger is turned away. Glorify God by depending on him, trusting in him, allowing him to free you from all fear. Draw sustenance with joy from his limitless supply of salvation. Glorify God by calling on his name for help in times of trouble. Make his name known. Sing his praises. Shout! Sing! Publish abroad his all satisfying greatness.

Listen to the Psalms:

Psalm 63:1 O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water.

Psalm 36:8 They feast on the abundance of your house, and you give them drink from the river of your delights.

Psalm 34:8 Oh, taste and see that the LORD is good! Blessed is the man who takes refuge in him!

There is a warning here. If you are filled up with other things, you won’t enjoy the life giving water. When my kids aren’t hungry for the home-cooked meal on the table, we begin to diagnose the cause. When did you last eat? What did you eat? When they have been snacking all afternoon on chips and candy and soda, they are not going to be hungry for real food. We cram our lives full of activity and media and amusement and general busyness and stuff, and we wonder why we don’t have an appetite for spiritual things. We can stuff our souls so full of things that don’t fulfill us, that there is no room for the only one who can satisfy.

Listen to Jesus:

Matthew 5:6 “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

John 6:35 Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.

Glorifying God means drinking deeply of God, going to him with your thirst, with your longings, finding enough, more than enough to satisfy in him. Glorifying God means to drink from him with joy.

Doing and Not Doing

I said glorifying God means drinking and doing. Let me clarify what I mean by ‘do’ and what I do not mean by ‘do’.

Allow me to switch analogies. The vacuum cleaner salesman comes to your door. He’s selling the latest model of Kirby, and he is out to convince you that it is the best vacuum ever made. If you were able to go to his house, you had better find two things. First, you’d better find a clean carpet, and second, you’d better find a Kirby in his closed. If you found a Hoover, you’d call him a hypocrite. That’s the first point. Don’t try to sell a product you haven’t tried or don’t believe in. Drink first.

But this is to clarify the second point, what I don’t mean by ‘do’. If the vacuum salesman comes to your door with his Kirby, and he shows you how great it is, but then he begins to tell you that he has actually made some modifications to his vacuum, that he has shortened the hose to increase the suction, that he has replaced the motor with a more powerful and longer lasting one, and that he took a grinder to the metal casing to make it lighter, you would not say he is glorifying the vacuum by his improvements and modifications. Instead he is pointing out the flaws in the design and trying to fix them.

Or back to the mountain spring. You do not glorify the spring by taking pilgrimages carrying gallons of tap water on your back to contribute to the spring. That is not what I mean by ‘do’. We cannot contribute anything to God except our need, and an opportunity for him to show himself strong.

What I do mean by ‘do’ is this. If you are not thirsty you will not enjoy the refreshing water. You must come thirsty, come needy, come desperate. The depth of your appreciation for the fountain will be directly proportionate to your awareness of your own need. Many of us need to do. Do something. Go on a hike. Get thirsty. Many of us need to do. Try to live a holy life. Try to love your neighbor as yourself. Try to put the needs of others ahead of your own. Try to convince others of their need for Christ. As you do, you will become acutely aware of your desperate need, your inability, and it will drive you back to the only source of life giving water, and you will drink more deeply.

Prayer, Bible, Sermons

Let me connect this to prayer. Prayer is an expression of need and dependence on God. If you are not aware of your need, you will not pray. Desperate people pray. Even those who say they do not believe in God will pray when they sense the sheer hopelessness of their situation. Many Christians seek to improve their prayer life. Instead, attempt to raise children that want to love and follow Jesus. Seek to be content with what you have. Pursue unity with someone you disagree with. Attempt to proclaim God’s word every week. Live with character and integrity. Give biblical counsel to someone who is struggling. Love your wife like Christ loved the church. Refrain from speaking poorly of others. Seek to be a blessing to a person in need. Be a good employee and don’t grumble or complain. Have your neighbor over for dinner. Walk on water. As you do, you will begin to perceive more acutely your desperate need for God. You can’t do it on your own. “Apart from me you can do nothing” Jesus said (Jn.15:5). Begin to do, and it will drive you to drink deeply of the limitless resources in God.

We can connect this to listening to sermons and bible reading. If there is a lecture offered on the relationship of diet to the growth of cancer cells you may be curious and listen. You may have a general sense of the importance of healthy eating, and you may not have anything better to do at that time. You may enjoy the delivery of the presenter, or be mildly annoyed by his accent, or think that his visual aids are not very well done. You may lose interest and begin to think about what’s for dinner and wonder if it will give you cancer, and wonder if this will make you late for it. Would it be rude to get up and leave before it is over? But if your child has been diagnosed with cancer, you will be listening in a whole new way. Your desperation will create in you an attentiveness that nothing else can. As we become aware of the devastating disease of our spiritual need, our spiritual helplessness and hopelessness, our ears will be eager to hear from God.

Expect Great Things; Attempt Great Things

William Carey, a missionary to India, known as the father of modern missions, preached a sermon in Nottingham England in 1792, encouraging involvement in foreign missions. His points were “Expect great things from God; Attempt great things for God.” God is glorified when we expect him to do great things, because we see that he is great, and believe that he is able to do great things. God is glorified when we come to him as the all satisfying source and expect him to be more than enough to slake our own thirst and give us the strength to carry water down the mountain for others. God is glorified when we attempt great things for him, things that are beyond us, things that require him to show up in awesome and glorious ways so that it is evident to all that he alone deserves the praise for the great thing he has done.

Attempt great things for God. In the attempt, you will see acutely your need. Develop a spiritual appetite – by doing. Drink, and do, and drink some more.

Allow your need, your thirst, your lack to demonstrate and display the weightiness of God, the rock solid substantial-ness of God; let God be glorified as you drink deeply from him and attempt great things for him.

1 Peter 4:11 …—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~

January 23, 2017 Posted by | occasional, podcast | , , , , , , , , , , , , , , , , , , | Leave a comment