PastorRodney’s Weblog

Preaching from the Pulpit of Ephraim Church of the Bible

God Alone; Deuteronomy 4-6, 32

10/11 God Alone; Audio available at:

We have been studying what God says about himself in his word. God wants to make himself known to us. He wants us to enjoy him, to enjoy relationship with him. He knows the one thing that will satisfy the deepest longings of the human heart and that is himself. Because he loves us he wants what is best for us, and he is pursuing our happiness in him.

~ Prayer ~

Other Attributes Indicate Uniqueness

Today we will look at the uniqueness of God, at the fact that there is exactly one God. The things we have looked at this far all point us in that direction. That God is self-existent, that he is dependent on nothing outside of himself, that he is independent of everything outside of himself points us to his uniqueness. There is no other being that exists that was not created by this God. There is no other being that is truly independent, that has being in himself. God alone can say ‘I AM.’

The absolute perfection of God, the fact that he cannot improve and that he will never decline in his perfections, that he is unchanging and unchangeable is utterly unique. There is no other being that is not either growing or declining. God is the only one who can say ‘I am the same yesterday and today and forever.’

This being who created time, who is himself outside of and independent of time, is absolutely unlike any other being. Of everything else, we can think back to a time before it existed and think forward to a time when it will pass away and be no more. Of none other can it be said ‘from everlasting to everlasting you are God.’

God, the infinite Creator of all space, who spoke the universe into existence, who is outside of space, who contains all space within himself, who is fully present at every point of the space he created, excludes the possibility of any other being who is present everywhere.

The one who spoke matter into existence, who created all things visible and invisible, who is himself invisible; there is no material being or spirit being that exist that he did not bring into existence. He is unique in that he is before all things, and in him all things hold together.

These and many of his other attributes indicate that there is no one like him. He is utterly unique, separate, distinct, alone in his absolute perfections.

I Am God Alone

The Bible is explicitly clear on this issue. God is passionate about this issue, we could say even jealous. In the passage in Deuteronomy 4, where Moses speaks of the invisible, immaterial nature of God,

Deuteronomy 4:12 Then the LORD spoke to you out of the midst of the fire. You heard the sound of words, but saw no form; there was only a voice.

And where Moses uses this as the ground for an admonition against idolatry.

Deuteronomy 4:15 “Therefore watch yourselves very carefully. Since you saw no form on the day that the LORD spoke to you at Horeb out of the midst of the fire, 16 beware lest you act corruptly by making a carved image for yourselves, …

He goes on to say:

Deuteronomy 4:35 To you it was shown, that you might know that the LORD is God; there is no other besides him.

Deuteronomy 4:39 know therefore today, and lay it to your heart, that the LORD is God in heaven above and on the earth beneath; there is no other.

YHWH is God, there is no other besides him. Absolutely, comprehensively, there is no other God. In heaven above, on the earth beneath, anywhere you can imagine, there is no other.

In Deuteronomy 5 the commandments are rehearsed, the first of which is:

Deuteronomy 5:6 “‘I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. 7 “‘You shall have no other gods before me.

No other gods are to be tolerated in the presence of the one true God, whose presence is everywhere. Then in chapter 6 we are told:

Deuteronomy 6:4 “Hear, O Israel: The LORD our God, the LORD is one. 5 You shall love the LORD your God with all your heart and with all your soul and with all your might.

YHWH is God alone. Therefore your love and affections must go to YHWH alone. No other god is worthy of your affections.

No Other God But One

The whole of scripture concurs that there is only one God.

Genesis 1:1 In the beginning, God created the heavens and the earth.

From the very beginning, there is only one God. As we have seen, this is clear throughout the Torah. We see the same when we get to the time of the kings.

1 Samuel 2:2 “There is none holy like the LORD: for there is none besides you; there is no rock like our God.

2 Samuel 22:32 “For who is God, but the LORD? And who is a rock, except our God?

Solomon concludes his prayer dedicating the temple

1 Kings 8:60 that all the peoples of the earth may know that the LORD is God; there is no other. 61 Let your heart therefore be wholly true to the LORD our God, walking in his statutes and keeping his commandments, as at this day.”

2 Kings 19:15 And Hezekiah prayed before the LORD and said: “O LORD, the God of Israel, enthroned above the cherubim, you are the God, you alone, of all the kingdoms of the earth; you have made heaven and earth.

When we get to the Psalms we see

Psalm 18:31 For who is God, but the LORD? And who is a rock, except our God?

Psalm 86:8 There is none like you among the gods, O Lord, nor are there any works like yours. …10 For you are great and do wondrous things; you alone are God.

Psalm 95:3 For the LORD is a great God, and a great King above all gods.

The point is hammered home most persistently by the prophet Isaiah, who is warning God’s people, because their hearts are going astray after false gods.

Isaiah 42:8 I am the LORD; that is my name; my glory I give to no other, nor my praise to carved idols.

Isaiah 43:10 “You are my witnesses,” declares the LORD, “and my servant whom I have chosen, that you may know and believe me and understand that I am he. Before me no god was formed, nor shall there be any after me. 11 I, I am the LORD, and besides me there is no savior. 12 I declared and saved and proclaimed, when there was no strange god among you; and you are my witnesses,” declares the LORD, “and I am God. 13 Also henceforth I am he; there is none who can deliver from my hand; I work, and who can turn it back?”

God is the I AM, the self-existent one. He has no competitors. There is no god before him, and there will be no god after him.

Isaiah 44:6 Thus says the LORD, the King of Israel and his Redeemer, the LORD of hosts: “I am the first and I am the last; besides me there is no god. 7 Who is like me? Let him proclaim it. Let him declare and set it before me, since I appointed an ancient people. Let them declare what is to come, and what will happen. 8 Fear not, nor be afraid; have I not told you from of old and declared it? And you are my witnesses! Is there a God besides me? There is no Rock; I know not any.” 9 All who fashion idols are nothing, and the things they delight in do not profit. Their witnesses neither see nor know, that they may be put to shame.

There is no God besides the LORD. God asks ‘who is like me?’ There is no other being who shares his characteristics, who comes close to his perfections, who compares with his attributes. Who is like the LORD our God?

Isaiah 45:5 I am the LORD, and there is no other, besides me there is no God; I equip you, though you do not know me, 6 that people may know, from the rising of the sun and from the west, that there is none besides me; I am the LORD, and there is no other. 7 I form light and create darkness, I make well-being and create calamity, I am the LORD, who does all these things.

Isaiah 45:18 For thus says the LORD, who created the heavens (he is God!), who formed the earth and made it (he established it; he did not create it empty, he formed it to be inhabited!): “I am the LORD, and there is no other.

…21 Declare and present your case; let them take counsel together! Who told this long ago? Who declared it of old? Was it not I, the LORD? And there is no other god besides me, a righteous God and a Savior; there is none besides me. 22 “Turn to me and be saved, all the ends of the earth! For I am God, and there is no other.

Isaiah 46:9 (remember the former things of old; for I am God, and there is no other; I am God, and there is none like me,

Even the great Babylonian king Nebuchadnezzar recognized the uniqueness of Israel’s God.

Daniel 2:47 The king answered and said to Daniel, “Truly, your God is God of gods and Lord of kings, and a revealer of mysteries, for you have been able to reveal this mystery.”

Daniel 3:29 Therefore I make a decree: Any people, nation, or language that speaks anything against the God of Shadrach, Meshach, and Abednego shall be torn limb from limb, and their houses laid in ruins, for there is no other god who is able to rescue in this way.”

The prophet Zechariah looks forward to the final days when:

Zechariah 14:9 And the LORD will be king over all the earth. On that day the LORD will be one and his name one.

Our God is God of gods and Lord of kings, and no one compares to him.

One God in the New Testament

This is also the clear teaching of the New Testament. When Jesus was questioned about the greatest command, he responded:

Mark 12:29 Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one.

God is God alone, and the one God must be adored. Jesus said:

John 17:3 And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent.

There is only one true God. There is exactly one God.

Paul teaches in Romans 3 that both Jews and non-Jews will be saved in exactly the same way. He argues from the universality of God.

Romans 3:29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith.

Romans 10:12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.

Romans 16:27 to the only wise God be glory forevermore through Jesus Christ! Amen.

In Galatians 3 he says;

Galatians 3:20 Now an intermediary implies more than one, but God is one.

Ephesians 4:5 one Lord, one faith, one baptism, 6 one God and Father of all, who is over all and through all and in all.

1 Timothy 1:17 To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen.

1 Timothy 2:5 For there is one God, and there is one mediator between God and men, the man Christ Jesus,

1 Timothy 6:15 which he will display at the proper time—he who is the blessed and only Sovereign, the King of kings and Lord of lords, 16 who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.

James 2:19 You believe that God is one; you do well. Even the demons believe—and shudder!

Jude :25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

There is exactly one God. No more, no less.

Other Gods?

Look back at Deuteronomy 6

Deuteronomy 6:4 “Hear, O Israel: The LORD our God, the LORD is one. 5 You shall love the LORD your God with all your heart and with all your soul and with all your might.

God says it often, that he alone is God. This is eminently practical, because it affects the way we live. We are warned in verse 12:

Deuteronomy 6:12 then take care lest you forget the LORD, who brought you out of the land of Egypt, out of the house of slavery. 13 It is the LORD your God you shall fear. Him you shall serve and by his name you shall swear. 14 You shall not go after other gods, the gods of the peoples who are around you— 15 for the LORD your God in your midst is a jealous God— lest the anger of the LORD your God be kindled against you, and he destroy you from off the face of the earth.

No other gods are to be feared. No other gods are to be served. No other gods are to be followed. No other gods are worthy of any respect. YHWH is a jealous God. He will not tolerate divided allegiance. He alone must have our undivided devotion.

But what of these other gods? Isn’t there only one God? Why does it mention other gods if no other gods exist but one? What is there to be jealous of if there are no competitors?

Toward the end of Deuteronomy, in chapter 32, we are told

Deuteronomy 32:12 the LORD alone guided him, no foreign god was with him.

…15 “But Jeshurun grew fat, and kicked; you grew fat, stout, and sleek; then he forsook God who made him and scoffed at the Rock of his salvation. 16 They stirred him to jealousy with strange gods; with abominations they provoked him to anger. 17 They sacrificed to demons that were no gods, to gods they had never known, to new gods that had come recently, whom your fathers had never dreaded. 18 You were unmindful of the Rock that bore you, and you forgot the God who gave you birth.

…21 They have made me jealous with what is no god; they have provoked me to anger with their idols. So I will make them jealous with those who are no people; I will provoke them to anger with a foolish nation.

…39 “‘See now that I, even I, am he, and there is no god beside me; I kill and I make alive; I wound and I heal; and there is none that can deliver out of my hand.

Here God contrasts himself with foreign gods, strange gods, which he calls ‘abominations’, ‘idols’ and ‘demons that were no gods’. Here we gain some insight that clears up the confusion of saying that there is no other God and yet referring to other gods. Those other gods are false gods, empowered by demons. With this Paul agrees. In 1 Corinthians 8-10, where he wrestles through the complex issue of whether it is permissible for a believer to eat food that had been sacrificed to idols.

1 Corinthians 8:4 Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” 5 For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”— 6 yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.

Idols are so-called gods. There is no God but one. Other gods have no real existence. But in chapter 10, at the conclusion of his argument, he says:

1 Corinthians 10:19 What do I imply then? That food offered to idols is anything, or that an idol is anything? 20 No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be participants with demons.

When people worship anyone or anything other than the one true God, they are participating with demons.

God is not jealous in the sense that he feels threatened. He is not afraid that another god will prove to be better that he and so he will lose his followers. God is jealous in that he loves us and knows what is best for us. If we are led astray to give our affections to another god who proves in the end to be a false god, our hopes are misplaced, and we will lose out in the end. God is jealous for us. He wants to protect us. This passage in Deuteronomy closes with this:

Deuteronomy 32:47 For it is no empty word for you, but your very life, and by this word you shall live long in the land that you are going over the Jordan to possess.”

This issue is not merely academic. This is not an irrelevant piece of theology. This is intensely practical. This has implications for all of life, for what we do, for how we spend our time, for how we spend our money. We are worshiping beings. We were made to worship, and we worship all the time. Not merely Sunday mornings, but every day. The question is not if we will worship, but what we will worship, who we will worship. Is our worship directed toward the one true God, the eternal, immortal, invisible, self-existent one, or is it toward an image that we have created in our imagination, is it toward a created thing rather than the Creator of all things, who is blessed forever? That we understand God properly, that we recognize him for who he says he is, that we worship him alone, is no empty word, but our very life.

John 17:3 And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~


October 11, 2015 Posted by | Knowing God, podcast, Theology | , , , , , , , , | Leave a comment

1 Corinthians 13:4b; A Not Jealous Kind of Jealous Love

11/09 1 Corinthians 13:4b A Not Jealous Kind of Jealous Love; Audio available at:

1 Corinthians 13 [SBLGNT]

4 Ἡ ἀγάπη μακροθυμεῖ, χρηστεύεται ἡ ἀγάπη, οὐ ζηλοῖ ἡ ἀγάπη, οὐ περπερεύεται, οὐ φυσιοῦται, 5 οὐκ ἀσχημονεῖ, οὐ ζητεῖ τὰ ἑαυτῆς, οὐ παροξύνεται, οὐ λογίζεται τὸ κακόν,

1 Corinthians 13 [ESV2011]

12:31 But earnestly desire the higher gifts. And I will show you a still more excellent way.

13:1 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. 2 And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing. 4 Love is patient and kind; love does not envy or boast; it is not arrogant 5 or rude. It does not insist on its own way; it is not irritable or resentful; 6 it does not rejoice at wrongdoing, but rejoices with the truth. 7 Love bears all things, believes all things, hopes all things, endures all things. 8 Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when the perfect comes, the partial will pass away. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. 12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known. 13 So now faith, hope, and love abide, these three; but the greatest of these is love.

Paul swings the wrecking ball of God’s love toward the Corinthians. Their attitudes and conduct toward one another were incongruent with love, inconsistent with the God who is love, out of step with the Holy Spirit, who produces the fruit of love in the heart of the believer. He intends to hold up a mirror so that we can see how far short we fall of the divine standard, and in broken-hearted humility cry out to God for his transforming work in us.

The love that Paul is talking about is a distinctly Christian sort of love, a response in the heart of the believer to having been perfectly and completely loved by God. We love (says 1 John 4:19) because he first loved us. This love is an overflow of joy in the satisfaction of being perfectly loved by God. Many people do many good things, many charitable deeds, but Paul says in the opening verses, without this distinctly Christian love, those who do these things become nothing, are nothing, and attain nothing. Even someone who in self-sacrificial generosity to the poor gives away literally every possession, even health, even life itself without this love that is rooted in God’s love for us, gains zero.

Paul gives us 15 verbs to describe this love; 2 positive, 8 negative, one contrast; and 4 always, actions that love either does or does not do. Love is patient, or long-tempered like our God who is slow to anger. Thank God he is slow to anger! Love is kind, generously good to the ungrateful and evil. God’s patience delays justice to make room for his kindness to lead us to repentance.

The first negative in the string of 8 is ‘love envieth not, or is not jealous. This is curious, because at the very last verse of chapter 12 was a command that we be jealous, and in the first verse of chapter 14 we are again commanded to be jealous. We have noted that these characteristics of love can be most clearly seen in God, but when we look at jealousy, God repeatedly in the Old Testament claims to be a jealous God, even claiming that his very name is ‘Jealous’, and in the New Testament we see Jesus acting jealously. What do we make of this assertion that love is not jealous, framed by two commands to be jealous on the backdrop of a God whose name is Jealous?


Let’s begin with a definition. The word is [ζηλόω] zelo-o. It is where we get our English word ‘zeal’. Literally it means to be heated or to boil. It means to desire earnestly, to strive after or pursue something or someone. This word is used in both positive and negative ways. The context determines whether zeal is a good thing or a bad thing.

Evil Jealousy

For instance, 1 Corinthians 3:3 Paul rebukes the Corinthians for not being spiritual but of the flesh, mere infants in Christ.

1 Corinthians 3:3 for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way?

In this context the burning zeal is a typically human zeal for this or that favorite leader, pitting one against another and causing contention between the differing groups.

In 2 Corinthians 12 Paul says:

2 Corinthians 12:20 For I fear that perhaps when I come I may find you not as I wish, and that you may find me not as you wish—that perhaps there may be quarreling, jealousy, anger, hostility, slander, gossip, conceit, and disorder.

Galatians 5 lists zeal or jealousy among the works of the flesh, contrasted with the fruit of the Spirit.

Galatians 5:19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.

In Stephen’s sermon in Acts, the patriarchs are accused of jealousy toward Joseph.

Acts 7:9 “And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him

Back in Genesis 37, we are told that Israel loved Joseph more than any of his other sons (v.3). Joseph had a dream that he would rule over his brothers and that his mother and father and all his brothers would bow down to him. His brothers were jealous of him (v.11). They hated him because his father treated him with special favor. They attempted to do away with him in a vain attempt to thwart his God given prophetic dreams. They didn’t want to bow down to their little brother; they wanted to be the one in charge to whom others would bow down. His dreams were a threat to their own self-importance.

In Acts 5, we are told that many signs and wonders were regularly done among the people by the hands of the apostles (v.12), that the people held them in high esteem (v.13), that more than ever believers were added to the Lord, multitudes of both men and women (v.14), and that people were gathering from the towns around Jerusalem (v.16), and we are told that the high priest and the Sadducees were filled with jealousy and arrested the apostles. They were threatened by their power, their respect, and their popularity. They wanted the power the respect, the popularity for themselves.

In Acts 13, Paul and Barnabas are invited by the rulers of the synagogue in Pisidian Antioch to preaching the gospel. They said things like “God has brought to Israel a Savior, Jesus, as he promised” (v.23). They accused the rulers of the Jews in Jerusalem of “not understanding the utterances of the prophets which are read every Sabbath” and “not recognizing him” (v.27). They accused the leaders of fulfilling the prophecies by condemning him (v.26-29). They proclaimed that God raised Jesus from the dead (v.30). They proclaimed Jesus as the only begotten Son of God (v.33). They proclaimed the impotency of the law of Moses to free anyone from their sins, and they proclaimed forgiveness of sins to everyone who believes in Jesus (v.38-39). They warned against the danger of unbelief (v.41). They preached all this in the Jewish synagogue, and there was no opposition! They were not kicked out. No one complained. No on argued. Instead people begged them to teach again the next Sabbath. There was no opposition for the whole week.

Acts 13:44 The next Sabbath almost the whole city gathered to hear the word of the Lord. 45 But when the Jews saw the crowds, they were filled with jealousy and began to contradict what was spoken by Paul, reviling him.

Notice, the leaders of the synagogue did not dispute the doctrine of the apostles. Not until they saw the crowds did they begin to contradict what was spoken by Paul. They were filled with jealousy because they saw the crowds. Imagine, religious leaders upset at a whole city gathering to listen to the word of the Lord! They should be rejoicing! Instead, they are jealous. They want the attention, they want the popularity, they want the crowds for themselves.

The same thing happened in Acts 17, where Paul and Silas came to the Jewish synagogue in Thessalonica,

Acts 17:2 And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures, 3 explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”

For three weeks Paul proclaimed Jesus as the promised Messiah, and proclaimed the cross and the resurrection in a Jewish synagogue, and he was unchallenged! It wasn’t until some of the Jews were persuaded, a great many of the devout Greeks, and many prominent women, that the Jews became jealous. They perceived they were losing something that belonged to them, and so they incited a mob to riot. In their jealousy, they even followed Paul to the next town and stirred up the crowds there.

Jesus told a parable in Matthew 20 about a master who hired laborers early in the morning to work in his vineyard. He agreed with them for a fair day’s wage. He hired more workers at 9am, more at noon, more at 3pm, and more at 5pm, and when evening came he paid all of them a full day’s wages. Those who were hired first grumbled,

Matthew 20:12 saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’

They were jealous of those who worked only one hour and received a full day’s wage. That’s not fair! The master responded:

Matthew 20:15 Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?’

Do you begrudge my generosity? Literally, is your eye evil because I am good? They grumbled because they were treated differently than others. They looked with an evil eye on the generosity of the master, rather than celebrating his generosity toward others. We see the same in the parable of the prodigal son. The older brother hears the music and dancing from the celebration and “he was angry and refused to go in” (Lk.15:28). He compared himself and his performance with his brother and was envious of the extravagant love and generosity shown by his father toward his repentant brother. These are examples of a passionate response to something good being given to someone else, wanting it for self. This is the evil kind of zeal, and love is not jealous.

God’s Jealousy

There is a jealousy or zeal that is attributed to God. In Exodus 20, God warns:

Exodus 20:2 “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. 3 “You shall have no other gods before me. 4 “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. 5 You shall not bow down to them or serve them, for I the LORD your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me…

God demands first place. God demands that we bow down to and serve him alone. In Exodus 34 he says:

Exodus 34:14 (for you shall worship no other god, for the LORD, whose name is Jealous, is a jealous God),

God identifies himself with jealousy as a name, demanding that our worship go exclusively to him.

In Ezekiel 16, God describes in graphic terms how he took Israel to be his own when there was nothing desirable in her. He took her in, cared for her, entered into a marriage covenant with her, cleansed her, made her beautiful, and blessed her with everything good. But she was unfaithful to him. He calls her:

Ezekiel 16:32 Adulterous wife, who receives strangers instead of her husband!

…35 “Therefore, O prostitute, hear the word of the LORD:

He accuses her of slaughtering his own children as offering to false gods. And then he says:

Ezekiel 16:38 And I will judge you as women who commit adultery and shed blood are judged, and bring upon you the blood of wrath and jealousy. …41 And they shall burn your houses and execute judgments upon you in the sight of many women. I will make you stop playing the whore, and you shall also give payment no more. 42 So will I satisfy my wrath on you, and my jealousy shall depart from you. I will be calm and will no more be angry.

God’s jealousy is the jealousy that a husband ought to have for his own wife, demanding the exclusive faithfulness from her that she promised in her covenant vows. Song of Solomon brings together love and jealousy.

Song of Solomon 8:6 Set me as a seal upon your heart, as a seal upon your arm, for love is strong as death, jealousy is fierce as the grave. Its flashes are flashes of fire, the very flame of the LORD.

Jealousy of Jesus

Jesus who is the image of the invisible God, showed his jealousy.

John 2:13 The Passover of the Jews was at hand, and Jesus went up to Jerusalem. 14 In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there. 15 And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. 16 And he told those who sold the pigeons, “Take these things away; do not make my Father’s house a house of trade.” 17 His disciples remembered that it was written, “Zeal for your house will consume me.”

The religious leaders had prostituted the purpose of the temple. It was meant to be a house of prayer for all the nations. Instead they used it as an opportunity to oppress the poor and make a profit. Jesus passionately defended the honor of his Father’s house.

Clarifying the Difference

God is jealous, and God is love, but love is not jealous. In what way is God’s jealousy a loving jealousy, where our jealousy would be contrary to love? What is the difference between the good kind of jealousy and the evil kind of jealousy? In the examples we looked at, human jealousy was a heated response to something good that we desire being given to someone else. We could look at God’s jealousy and say that it too is a heated response to something good that he desired being given to someone else. God demands the undivided affection, devotion, worship and love of his people. When we give that to someone else it is considered adultery. But if we jealously desire equal respect, honor, attention, popularity, and praise to be given to us, it is sin. What makes the difference? We could add one phrase that makes the difference. God demands the affection, love and worship that rightfully belongs to him. When we are jealous, we make demands for things that do not rightfully belong to us. We demand of God’s generosity, that he not extend more generosity to others than he has to us. God is not obligated to extend any generosity to anyone. When we are jealous, we are looking sideways at others and asking ‘how come he got treated better than I did?’

This points us to an element in our jealous that distinguishes it from God’s jealousy. Our jealousy comes from our lack and our need. We desperately want to feel loved. We are jealous of others we perceive are being loved more than us, because we feel that takes away love from us. God’s jealousy has no connection to any need he feels. He makes it explicitly clear that he has no need that we could meet. He is complete in himself, lacking nothing.

Psalm 50:9 I will not accept a bull from your house or goats from your folds. 10 For every beast of the forest is mine, the cattle on a thousand hills. 11 ​I know all the birds of the hills, and all that moves in the field is mine. 12 “If I were hungry, I would not tell you, for the world and its fullness are mine.

There is another difference. God’s jealousy is loving because it passionately pursues the good of the beloved. When a loving husband goes after his wayward wife to bring her home, and demands that she give her affection exclusively to him, he is doing a very loving thing. He is seeking her happiness, even at great cost to himself. Genuine happiness comes within the covenant relationship, not by violating the covenant relationship. God demands that we ‘love the Lord your God with all your heart and soul and mind and strength’ because that is what will bring us true joy. He seeks our best, and he is our best.

My jealousy is not loving because it passionately pursues my own good, often to the harm of the other. And in my jealousy I am turning my affections away from God and toward other people or things, hoping to find satisfaction in them and outside of God, so my jealousy is adulterous and self destructive.

Commendable Jealousy

When we jealously defend the honor of God and point others toward him as the only source of true satisfaction, we act lovingly. Paul has the good kind of jealousy for the Corinthians.

2 Corinthians 11:2 For I feel a divine jealousy for you, since I betrothed you to one husband, to present you as a pure virgin to Christ. 3 But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ. 4 For if someone comes and proclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you put up with it readily enough.

He is jealous with the jealousy of God. He is passionately fired up that they not be led astray from a sincere and pure devotion to Christ. There is no hint of self-seeking in this. He passionately pursues their purity to present them as a pure virgin to Christ.

John the baptizer spoke in the same kind of way.

John 3:26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.”

This is an opportunity for human jealousy. John, you are losing popularity. You are losing followers. You are losing attention. The crowds are going to someone else.

John 3:27 John answered, “A person cannot receive even one thing unless it is given him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.’ 29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice. Therefore this joy of mine is now complete. 30 He must increase, but I must decrease.”

None of the attention, none of the praise, none of the respect, none of the followers belong to me. He who has the bride is the bridegroom. The joy of the friend is to step out of the way and see the bride united with her bridegroom.

This helps us understand how Paul can say that love is not jealous, but then command the Corinthians to be jealous of the higher gifts. He says:

1 Corinthians 12:31 But earnestly desire the higher gifts. And I will show you a still more excellent way.

1 Corinthians 14:1 Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy.

1 Corinthians 14:39 So, my brothers, earnestly desire to prophesy, and do not forbid speaking in tongues.

The Corinthians had been jealous of the more spectacular gifts, because those gifts brought status and attention and praise and applause. Paul rebukes their selfish status seeking and points them to the higher way of love. Out of the more excellent way of love, without an evil jealousy of wanting something for myself that you have been given, in the pursuit of love, we are to be zealous for the higher gifts, gifts that build others up. I am to passionately eagerly pursue being of service to you. I am to zealously desire to be poured out as a blessing to you. I am to find my joy in becoming more useful to you, not because I want the attention, but because my joy is complete as I fade into the background and your sincere and pure devotion to Christ increases.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~

November 9, 2014 Posted by | 1 Corinthians, podcast | , , , , , , , , , , | Leave a comment