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Preaching from the Pulpit of Ephraim Church of the Bible

Daniel 10:12-21; Not Against Flesh and Blood

10/30_Daniel 10:12-21; Not Against Flesh and Blood; Audio available at: http://www.ephraimbible.org/Sermons/20221030_dan10_12-21.mp3

A Glimpse of the Unseen Realm

Daniel gives us a glimpse into the unseen realm. Like Balaam in Numbers 22, hired by the king of Moab to pronounce a curse over Israel; his donkey saw the angel of the Lord standing in the path with drawn sword. Each time the donkey turned aside, Balaam struck it. So the Lord opened the donkey’s mouth, and Balaam began to argue with his donkey.

Numbers 22:31 Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, with his drawn sword in his hand. And he bowed down and fell on his face. 32 And the angel of the LORD said to him, “Why have you struck your donkey these three times? Behold, I have come out to oppose you because your way is perverse before me. 33 The donkey saw me and turned aside before me these three times. If she had not turned aside from me, surely just now I would have killed you and let her live.”

Balaam, and his donkey, are given a glimpse into the unseen realm. Like Elisha and his servant in 2 Kings 6, when the king of Syria discovered their location and by night surrounded them in the city of Dothan.

2 Kings 6:15 When the servant of the man of God rose early in the morning and went out, behold, an army with horses and chariots was all around the city. And the servant said, “Alas, my master! What shall we do?” 16 He said, “Do not be afraid, for those who are with us are more than those who are with them.” 17 Then Elisha prayed and said, “O LORD, please open his eyes that he may see.” So the LORD opened the eyes of the young man, and he saw, and behold, the mountain was full of horses and chariots of fire all around Elisha.

There is more going on in our world than meets the eye. There is an unseen heavenly realm that is very real, very active, and like Balaam, like Elisha’s servant, often we are completely oblivious to what is going on right around us.

God’s Omnipresence

We believe God is omnipresent; that there is nowhere that he is not; that he is present everywhere and sees everything. David says in Psalm 139:

Psalm 139:7 Where shall I go from your Spirit? Or where shall I flee from your presence? 8 If I ascend to heaven, you are there! If I make my bed in Sheol, you are there! 9 If I take the wings of the morning and dwell in the uttermost parts of the sea, 10 even there your hand shall lead me, and your right hand shall hold me. 11 If I say, “Surely the darkness shall cover me, and the light about me be night,” 12 even the darkness is not dark to you; the night is bright as the day, for darkness is as light with you.

The Lord told Jeremiah:

Jeremiah 23:24 Can a man hide himself in secret places so that I cannot see him? declares the LORD. Do I not fill heaven and earth? declares the LORD.

The Bible tells us that God is omnipresent, yet most of the time we act as if he did not even exist.

Heavenly Warrior

Daniel 10 is the introduction to the final vision of the book, chapter 11 is the main content of the revelation, and chapter 12 concludes the vision and the book. Daniel is given a glimpse of a heavenly warrior standing above the waters of the Tigris river, possibly the pre-incarnate Son of God, as his description matches many of the details of John’s vision of the resurrected Jesus in Revelation 1.

Daniel 10:5 I lifted up my eyes and looked, and behold, a man clothed in linen, with a belt of fine gold from Uphaz around his waist. 6 His body was like beryl, his face like the appearance of lightning, his eyes like flaming torches, his arms and legs like the gleam of burnished bronze, and the sound of his words like the sound of a multitude. 7 And I, Daniel, alone saw the vision, for the men who were with me did not see the vision, but a great trembling fell upon them, and they fled to hide themselves. 8 So I was left alone and saw this great vision, and no strength was left in me. My radiant appearance was fearfully changed, and I retained no strength. 9 Then I heard the sound of his words, and as I heard the sound of his words, I fell on my face in deep sleep with my face to the ground. 10 And behold, a hand touched me and set me trembling on my hands and knees. 11 And he said to me, “O Daniel, man greatly loved, understand the words that I speak to you, and stand upright, for now I have been sent to you.” And when he had spoken this word to me, I stood up trembling.

Daniel is weak, undone, utterly unable even to kneel in the presence of this heavenly warrior. He is strengthened by a touch, reminded that he is greatly loved, enabled to kneel, enabled to hear.

Michael and the Prince of Persia;

Daniel 10:12 Then he said to me, “Fear not, Daniel, for from the first day that you set your heart to understand and humbled yourself before your God, your words have been heard, and I have come because of your words. 13 The prince of the kingdom of Persia withstood me twenty-one days, but Michael, one of the chief princes, came to help me, for I was left there with the kings of Persia, 14 and came to make you understand what is to happen to your people in the latter days. For the vision is for days yet to come.”

Fear not Daniel, God heard your words. Fear not Daniel, I have come because of your words. God sent an answer. 21 days ago God sent an answer, but the prince of the kingdom of Persia withstood the heavenly messenger 21 days. Michael, one of the chief princes came to assist the heavenly messenger.

Who is this prince of Persia? In verse 1, Cyrus is named as king of Persia, but this one not named is called prince of Persia.

Michael is called ‘one of the chief princes’; in verse 21 he is called ‘Michael your prince’; in chapter 12:1 Michael is called ‘the great prince who has charge of your people’. In Jude v.9 he is called ‘the archangel Michael’; in Revelation 12:7 it is ‘Michael and his angels’ who fight against the dragon. So if Michael is one of the chief princes, the great prince who has charge over your people, the archangel or a chief angel, then it follows that the prince of Persia who opposed him is also an angelic authority.

Allotted to the Sons of God

In Deuteronomy we get just a hint of what might be going on. In Deuteronomy 4, God’s people are warned:

Deuteronomy 4:19 And beware lest you raise your eyes to heaven, and when you see the sun and the moon and the stars, all the host of heaven, you be drawn away and bow down to them and serve them, things that the LORD your God has allotted to all the peoples under the whole heaven. 20 But the LORD has taken you and brought you out of the iron furnace, out of Egypt, to be a people of his own inheritance, as you are this day.

God’s people are warned not to worship angels, the starry host of heaven. God says he has made a distinction between his people and the rest of the peoples under the whole heaven. He had allotted the host of heaven to the rest of the peoples, but Israel was to be a people of God’s own inheritance. There is some clarification in Deuteronomy 32, which speaks of:

Deuteronomy 32:8 When the Most High gave to the nations their inheritance, when he divided mankind, he fixed the borders of the peoples according to the number of the sons of God. 9 But the LORD’s portion is his people, Jacob his allotted heritage.

God divided mankind; it says he fixed the borders of the peoples according to the number of the sons of God. Sons of God is another description of angelic beings. Could it be that God assigned angelic beings, or ‘princes’ to rule the nations? God’s heritage, God’s own portion is the descendants of Jacob.

We know that Satan is called ‘the prince of the power of the air, the spirit that is now at work in the sons of disobedience’ in Ephesians 2:2, and he offered to give Jesus all the authority and the glory of all the kingdoms of the world ‘for it has been delivered to me, and I give it to whom I will’ (Lk.4:5-6). Jesus talks of ‘the ruler of this world’ who will be cast out, who has no claim on me, who is judged (Jn.12:31; 14:30; 16:11).

It seems likely that the prince of Persia is a heavenly being given authority over Persia.

Ezekiel 28 is a lamentation over the king of Tyre, but the language seems to go far beyond what could legitimately describe any earthly king.

Ezekiel 28:12 “Son of man, raise a lamentation over the king of Tyre, and say to him, Thus says the Lord GOD: “You were the signet of perfection, full of wisdom and perfect in beauty. 13 You were in Eden, the garden of God; every precious stone was your covering, sardius, topaz, and diamond, beryl, onyx, and jasper, sapphire, emerald, and carbuncle; and crafted in gold were your settings and your engravings. On the day that you were created they were prepared. 14 You were an anointed guardian cherub. I placed you; you were on the holy mountain of God; in the midst of the stones of fire you walked. 15 You were blameless in your ways from the day you were created, till unrighteousness was found in you. 16 In the abundance of your trade you were filled with violence in your midst, and you sinned; so I cast you as a profane thing from the mountain of God, and I destroyed you, O guardian cherub, from the midst of the stones of fire. 17 ​Your heart was proud because of your beauty; you corrupted your wisdom for the sake of your splendor. I cast you to the ground; I exposed you before kings, to feast their eyes on you. 18 By the multitude of your iniquities, in the unrighteousness of your trade you profaned your sanctuaries; so I brought fire out from your midst; it consumed you, and I turned you to ashes on the earth in the sight of all who saw you. 19 All who know you among the peoples are appalled at you; you have come to a dreadful end and shall be no more forever.”

Not Against Flesh and Blood

We wrestle not against flesh and blood. Paul writes in Ephesians 6

Ephesians 6:10 Finally, be strong in the Lord and in the strength of his might. 11 Put on the whole armor of God, that you may be able to stand against the schemes of the devil. 12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. 13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. 14 Stand therefore, … 18 praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints,

In Ephesians 4-6 he talks about bearing with one another, walking in unity in the church, not giving the devil opportunity in our anger, wife submitting to her own husband and husband sacrificially loving his own wife, children obeying parents, slave sincerely serving earthly master and master doing good to slaves. In our relationships in the church, in the family, in society, we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.

Omnipotent God and 21 Days of Warfare

Here in Daniel we are given a glimpse into that unseen realm, where Jesus and his angel hosts contend against the spiritual forces of evil in the heavenly realms.

Daniel 10:13 The prince of the kingdom of Persia withstood me twenty-one days, but Michael, one of the chief princes, came to help me, for I was left there with the kings of Persia,

For three sevens of days Daniel set his heart to understand and humble himself before his God. Although from Daniel’s perspective it seemed like nothing was happening and no answer was coming, much was happening in the heavenly realms in answer to his prayer.

The fact that ‘the prince of the kingdom of Persia withstood me twenty-one days’ should not cause us to doubt the omnipotence of God.

Psalm 115:3 Our God is in the heavens; he does all that he pleases.

Jeremiah 32:27 “Behold, I am the LORD, the God of all flesh. Is anything too hard for me?

God is able to do all that he pleases. No purpose of his can be thwarted (Job42:2). The messenger in Daniel 9 showed up before Daniel was done praying. So if the heavenly messenger is delayed 21 days, it is because the Lord allows it for his good and wise purposes.

Even during Jesus’ earthly ministry, he tolerated some push back from the enemy. As in Mark 9,

Mark 9:20 And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. 21 And Jesus asked his father, “How long has this been happening to him?” … 25 …Jesus …rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.” 26 And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” 27 But Jesus took him by the hand and lifted him up, and he arose.

Jesus was not surprised or worried or wondering what the outcome would be. He was fully in control of the situation. One day the Lord Jesus ‘will kill’ the lawless one ‘with the breath of his mouth and bring [him] to nothing by the appearance of his coming.’ (2Thes.2:8). His timing is perfect.

Strengthened for Spiritual Warfare

Daniel is undone by this encounter with the supernatural. He needed spiritual strengthening.

Daniel 10:15 When he had spoken to me according to these words, I turned my face toward the ground and was mute. 16 And behold, one in the likeness of the children of man touched my lips. Then I opened my mouth and spoke. I said to him who stood before me, “O my lord, by reason of the vision pains have come upon me, and I retain no strength. 17 How can my lord’s servant talk with my lord? For now no strength remains in me, and no breath is left in me.” 18 Again one having the appearance of a man touched me and strengthened me. 19 And he said, “O man greatly loved, fear not, peace be with you; be strong and of good courage.” And as he spoke to me, I was strengthened and said, “Let my lord speak, for you have strengthened me.” 20 Then he said, “Do you know why I have come to you? But now I will return to fight against the prince of Persia; and when I go out, behold, the prince of Greece will come. 21 But I will tell you what is inscribed in the book of truth: there is none who contends by my side against these except Michael, your prince.

There is a spiritual battle going on. Daniel is not seeking to identify the spiritual forces of evil. He is simply humbling himself before his God. Daniel wasn’t praying against the prince of Persia, he was praying to his God. The messenger says ‘I will fight the prince of Persia, and the prince of Greece will come. Only Michael contends by my side. But I will tell you what is inscribed in the book of truth.’ There is a great conflict, but the outcome is not uncertain. The fall of Babylon and the rise of Persia was no surprise, nor will be the fall of Persia and the rise of Greece. It is all inscribed in the book of truth. God is sovereign over the nations. God is sovereign over history. He is sovereign over the future. And you are greatly loved, so be strong and of good courage,

Victory in the Gospel:

Colossians 1:12 giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light.13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins.

Colossians 2:8 See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ. … 13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. 15 He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.

There is a spiritual battle going on in the unseen realm, but you have already been delivered from the domain of darkness, transferred to the kingdom of his beloved Son. Jesus disarmed the rulers and authorities, he cancelled the record of debt that stood against us, nailing it to the cross. Peace, do not be afraid. The victory has been won!

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Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

November 1, 2022 Posted by | Daniel, podcast | , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Obey Jesus – Beware What You Treasure (Luke 12, 15, 16, 18, 19)

05/17 Obey Jesus: Beware What You Love – Treasures; Audio available at: http://www.ephraimbible.org/Sermons/20200517_treasures.mp3

Jesus commissioned his followers to make disciples who make disciples who obey everything Jesus commanded. We are looking at some of the things Jesus commanded, so we can obey him, and teach others that we disciple to obey Jesus in everything.

One thing Jesus talked about frequently, maybe more than any other thing, was treasure. He warned us about what we treasure. Jesus commanded us in regard to what we treasure, to take care, to be on our guard.

Beware on Guard against Covetousness

Luke 12:13 Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” 14 But he said to him, “Man, who made me a judge or arbitrator over you?” 15 And he said to them, “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.”

Take care and be on your guard against all covetousness. Jesus warns us to be on our guard, because this one is sneaky. We may think we’re fine, that it’s not an issue, but this is one that sneaks up on you. Be on your guard. Covetousness. Greed. Wanting more, wanting something you don’t have. Your life doesn’t consist of your substance, of what you have.

We know this. Stuff doesn’t make us happy. Possessions don’t ultimately satisfy. But how often do we see something and think “I wish… If only… Things would be much easier if… Life would be better if…” He warns, ‘take care, and be on your guard.’

Be Rich Toward God

Luke 12:16 And he told them a parable, saying, “The land of a rich man produced plentifully, 17 and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ 18 And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, “Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.”’

This sounds a lot like what we call here in America ‘retirement’. This is not to say that it is evil to wisely invest and prepare for the future. That is good and wise. But this person is hoarding all that he can to pursue a life of pleasure and ease and consumption.

Luke 12:20 But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ 21 So is the one who lays up treasure for himself and is not rich toward God.”

God says that it is foolish to pursue your own pleasure in this life. This life won’t last. We have no guarantee. He says the one who fails to be rich toward God is a fool.

What does it mean to be rich toward God? If we keep reading,

Do Not Be Anxious but Generous

Luke 12:22 And he said to his disciples, “Therefore I tell you, do not be anxious about your life, what you will eat, nor about your body, what you will put on. 23 For life is more than food, and the body more than clothing. 24 Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! 25 And which of you by being anxious can add a single hour to his span of life? 26 If then you are not able to do as small a thing as that, why are you anxious about the rest? 27 Consider the lilies, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. 28 But if God so clothes the grass, which is alive in the field today, and tomorrow is thrown into the oven, how much more will he clothe you, O you of little faith! 29 And do not seek what you are to eat and what you are to drink, nor be worried. 30 For all the nations of the world seek after these things, and your Father knows that you need them. 31 Instead, seek his kingdom, and these things will be added to you. 32 “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom. 33 Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. 34 For where your treasure is, there will your heart be also.

What are you anxious about? What are you worrying about? What are you focusing on? Seek his kingdom. It is your Father’s good pleasure to give you the kingdom. Seek to advance his kingdom by bringing others into the kingdom. Be generous to the needy. Jesus said that to give food to the hungry, drink to the thirsty, welcome to the stranger, clothing to the naked, to visit the sick and imprisoned is to do it to him (Mt.25:34-39). To be rich toward God is to seek his kingdom, to be generous and use what he gives us to bless others.

Pursue treasure in heaven. Because your heart will follow your treasure. What you treasure is what you think about, what you worry about. If you want your heart to be more fully devoted to God, then invest your resources with him.

Treasure in Heaven

This raises a question. What does it mean to have treasure in heaven? Does this mean that if we sell what we have and give to the poor, that we are filling some treasure chest in heaven with gold? Does having treasure in heaven mean that we are making deposits into some eternal bank account so that when we get to heaven we will have greater resources, greater access to pleasures, a larger mansion, a more opulent lifestyle than others in heaven? Is this saying that by denying ourselves now, we are pursuing our own greater pleasure later?

If by pursuing our own greater pleasure, we are thinking in terms of gratifying our own fleshly desires and having more stuff than others in heaven, then no, I don’t believe that is what Jesus is talking about.

But we are told in the Psalms that “in your presence there is fullness of joy; at your right hand are pleasures forevermore” (Ps.16:11). By denying our own fleshly desires now to pursue God and his kingdom, we are pursuing our own greater pleasure, because we acknowledge that the greatest imaginable human pleasure is enjoying our relationship with our Creator and Redeemer. By investing in what pleases God, by using our resources in ways that bless others rather than pursuing our own temporal pleasure, we are saying that our heart and our treasure is in the Lord, in pursuing his pleasure. The deepest satisfaction in human relationship is found not in using others to pursue our own pleasures, but rather in using our resources to pursue the pleasure of the one we love. So in our relationship with God; we find satisfaction in pursuing his pleasure. We are storing up unfailing treasures in heaven by treasuring our relationship with him above all.

The Lost Son

In Luke 15, Jesus tells three parables about a lost sheep, a lost coin, and a lost son, teaching that there is joy in heaven over one sinner who repents. In the parable of the lost (or prodigal) son,

Luke 15:11 And he said, “There was a man who had two sons. 12 And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them. 13 Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living.

An inheritance wasn’t to be given until after the death of the father. This younger son was saying he wished his father was dead and all he was interested in was the money. And he took the money and ran. He indulged himself in everything he hoped would make him happy, and ended up empty and broken.

Luke 15:17 “But when he came to himself, he said, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger! 18 I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. 19 I am no longer worthy to be called your son. Treat me as one of your hired servants.”’

He came to himself. In his emptiness he realized the value of the relationship he had squandered. ‘And he arose and came to his father.’ His father ran and embraced him, received him back as his son, clothed him, and called for a feast.

Luke 15:24 For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate. 25 “Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. 26 And he called one of the servants and asked what these things meant. 27 And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’ 28 But he was angry and refused to go in. His father came out and entreated him, 29 but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. 30 But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!’ 31 And he said to him, ‘Son, you are always with me, and all that is mine is yours. 32 It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.’”

This parable is actually about two lost sons. The younger son was obviously lost; he rejected his father and wasted his inheritance, and he was found, was dead and is alive.

The older son was also lost, but in a more respectable way. He was the faithful son who never disobeyed. He too was after the inheritance, but to get it he was following the rules and patiently waiting. But he also failed to value his relationship with his father, rather he reveals that his desire was a feast where he could celebrate with his friends. Now that his brother had wasted his portion of the inheritance, anything the father gave to his younger son would cut in to the older son’s inheritance. He referred to his relationship with his father as a servant, not a son, and he further distances himself from the family by referring to his brother as ‘this son of yours’. He refuses to enter into the family celebration, but remains outside, angry. His younger brother’s return revealed the true condition of his heart. “Take care, and be on your guard against all covetousness.”

You Cannot Serve God and Money

In Luke 16, Jesus tells a parable of a dishonest manager who abused his position to forgive debts and make friends to secure his own future. Although he was dishonest, his master commended him for his shrewdness. Rather than using people to make money, Jesus says we should make use of money to make friends. The money will fail but friends will last. We are to imitate his shrewdness but not his dishonesty. Jesus says:

Luke 16:10 “One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. 11 If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches? 12 And if you have not been faithful in that which is another’s, who will give you that which is your own? 13 No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”

Be on your guard against all covetousness. What do you love?

Rich Man Lost; Drop Your Baggage and Follow Me

In Luke 18, a rich young man runs up to Jesus and falls before him.

Luke 18:18 And a ruler asked him, “Good Teacher, what must I do to inherit eternal life?” 19 And Jesus said to him, “Why do you call me good? No one is good except God alone. 20 You know the commandments: ‘Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Honor your father and mother.’” 21 And he said, “All these I have kept from my youth.”

Jesus points this man to the commandments. And this man claimed to have kept them all. But Jesus mentioned only commands from what is known as the second table; commands that have to do with our relationship with our fellow man. He didn’t mention the first table, that we are to have no other Gods, that we are to worship and serve no idols, that our love for neighbor is to flow out of our primary love for God himself. Outwardly, this man felt he was doing well. So Jesus pushes on his heart.

Luke 18:22 When Jesus heard this, he said to him, “One thing you still lack. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow me.”

Is Jesus demanding that we all must sell everything and take a vow of poverty in order to follow him? No, he is wisely sensitive to this man’s unique heart problem, and puts his finger on it in a way that shows this man clearly what is keeping him from the kingdom. Jesus is wisely answering this man’s question. What must I do to inherit eternal life? God must be your greatest treasure. You must be willing to trade in every worldly treasure for the greater Treasure. Jesus is inviting him, ‘drop your baggage that is holding you back so that you are free to come, follow me.’ You cannot serve two masters.

Impossible With Man

Luke 18:23 But when he heard these things, he became very sad, for he was extremely rich. 24 Jesus, seeing that he had become sad, said, “How difficult it is for those who have wealth to enter the kingdom of God! 25 For it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 26 Those who heard it said, “Then who can be saved?”

You see how we desperately need to take care and be on guard against all covetousness? It is eternally dangerous. This man came running up to Jesus, falling down before him, eager to do whatever it takes to have eternal life. But Jesus showed him that he loved his stuff more than he loved God, and he went away sad, unwilling to let it all go and follow Jesus.

How difficult it is for those who have wealth to enter the kingdom of God. It is just as impossible as stuffing a big hairy camel through the eye of a sewing needle! The people ask ‘is that a one hump camel or a two hump camel?’ No, they recognize the utter impossibility and despair ‘who then can be saved?’ If those who have power and access can’t get in, then nobody can!’

Jesus doesn’t correct them, and saydon’t worry, it will be much easier for you who are poor and have little, to enter.’ You see, when Jesus put his finger on the heart of this rich young man, and pointed out that he loves something more than God, he put his finger on the hearts of us all. We can’t. It is impossible for us to love God more than anything else. We can’t obey Jesus. It is impossible. Absolutely.

Luke 18:27 But he said, “What is impossible with man is possible with God.”

You are right. Salvation is impossible. It is impossible for anyone to treasure God more than anything else. No one seeks for God, no not one (Rom.3:11). God alone is mighty to save. God must overcome our impossibility and by his own Holy Spirit create a new heart and new life with new desires and new affections in us. It is impossible for us to obey Jesus. It is impossible for us to do what he commands. “Unless one is born again he cannot see the kingdom of God” (Jn.3:3).

Rich Man Saved

The next chapter, Luke 19, we see the impossible happen as Jesus enters a rich man’s life.

Luke 19:1 He entered Jericho and was passing through. 2 And behold, there was a man named Zacchaeus. He was a chief tax collector and was rich. 3 And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature. 4 So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way. 5 And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.”

This was an impossibly rich man, and so an impossibly lost man according to Jesus in chapter 18, but Jesus came to seek and to save him. ‘What is impossible with man is possible with God.’

Luke 19:6 So he hurried and came down and received him joyfully. 7 And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.” 8 And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.” 9 And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.”

Jesus did an impossible miracle that day, probably more impossible than making the blind see or the lame walk. Jesus enabled a rich man to treasure him more than his possessions, to drop his baggage and follow him joyfully.

What about you? What do you treasure? “Take care, and be on your guard against all covetousness.”

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

May 18, 2020 Posted by | discipleship, podcast | , , , , , , , , , , , , , , | Leave a comment

God Everywhere and Nowhere; Psalm 139

09/27 God Everywhere and Nowhere; Audio available at: http://www.ephraimbible.org/Sermons/20150927_god-everywhere.mp3

We are studying God, what he says about himself in his word. We are seeking to know him, to enjoy the relationship with him that he purchased for us with the blood of his only Son our Savior, Jesus Christ.

Prayer

Psalm 22

1 My God, my God, why have you forsaken me? Why are you so far from saving me, from the words of my groaning? 2 O my God, I cry by day, but you do not answer, and by night, but I find no rest.

…11 Be not far from me, for trouble is near, and there is none to help.

…19 But you, O LORD, do not be far off! O you my help, come quickly to my aid! 20 Deliver my soul from the sword, my precious life from the power of the dog! 21 Save me from the mouth of the lion! You have rescued me from the horns of the wild oxen!

Isaiah 64

1 Oh that you would rend the heavens and come down, that the mountains might quake at your presence— 2 as when fire kindles brushwood and the fire causes water to boil— to make your name known to your adversaries, and that the nations might tremble at your presence! 3 When you did awesome things that we did not look for, you came down, the mountains quaked at your presence. 4 From of old no one has heard or perceived by the ear, no eye has seen a God besides you, who acts for those who wait for him.

We want to know you God. We long to be near you, to enjoy your presence, to be with you. We want to believe truth about you and flee from the idolatry of imagining that you are like us, from the sin of bringing you down to our level. We want to listen to what you say about yourself. To believe you. To stand in awe and wonder at a being so supreme, so awesome, so uniquely other. We were made to worship. To worship you alone. Guide our thoughts. Stir our hearts. Capture our affections. In Jesus’ name and for his glory we ask, Amen.

Do you sometimes feel like God is far off, he is not listening, like he is not even there? Do you sometimes experience the nearness of God, and other times feel abandoned?

God Unlimited by Time or Space

Last time we looked at the infinity of God in relation to time. God is unlimited, unconstrained by time, or by the sequence of events. He is not a temporal being, he has no beginning and no end, he is, he exists independent of anything outside of himself. Yet he interacts with us, his creatures, in time.

Today we will look at God’s infinity as it relates to space. Just as God is not limited or constrained by time as we understand it, so God is not limited by the material universe, by space or distance or size. Sometimes this is referred to as the immensity of God, the ubiquity of God, or the omnipresence of God.

If we ask ‘What is God like?’ we could look to the tabernacle. God gave Moses specific instructions on building him a sanctuary.

Exodus 25:8 And let them make me a sanctuary, that I may dwell in their midst. 9 Exactly as I show you concerning the pattern of the tabernacle, and of all its furniture, so you shall make it. 10 “They shall make an ark of acacia wood. Two cubits and a half shall be its length, a cubit and a half its breadth, and a cubit and a half its height.

If we understand the ark to be a kind of a throne, it is a box about 27 inches high by 27 inches deep by 45 inches wide. You would have to be a bit taller than me to sit on a throne that tall without your feet dangling awkwardly. If we keep reading, we see that the cover of this golden throne is complete with angelic figures ;

Exodus 25:22 There I will meet with you, and from above the mercy seat, from between the two cherubim that are on the ark of the testimony, I will speak with you about all that I will give you in commandment for the people of Israel.

God would meet with his people in most holy place, which was about a 15 foot cube. If God were 10 feet tall, he could safely hover above the cherubim without bumping his head on the ceiling. Is this how we are to think about God?

God Uncontainable

If we jump ahead to the time of the kings, David made preparations for his son Solomon to build a temple in Jerusalem to replace the portable tabernacle, now that God had given them the land. In 2 Chronicles 2, Solomon wrote to make arrangements with the king of Tyre, who would supply skilled laborers and materials. He said:

2 Chronicles 2:4 Behold, I am about to build a house for the name of the LORD my God and dedicate it to him for the burning of incense of sweet spices before him, and for the regular arrangement of the showbread, and for burnt offerings morning and evening, on the Sabbaths and the new moons and the appointed feasts of the LORD our God, as ordained forever for Israel. 5 The house that I am to build will be great, for our God is greater than all gods. 6 But who is able to build him a house, since heaven, even highest heaven, cannot contain him? Who am I to build a house for him, except as a place to make offerings before him?

Listen to parts of Solomon’s prayer of dedication in chapter 6.

2 Chronicles 6:14 and said, “O LORD, God of Israel, there is no God like you, in heaven or on earth, keeping covenant and showing steadfast love to your servants who walk before you with all their heart,

…17 Now therefore, O LORD, God of Israel, let your word be confirmed, which you have spoken to your servant David. 18 “But will God indeed dwell with man on the earth? Behold, heaven and the highest heaven cannot contain you, how much less this house that I have built! 19 Yet have regard to the prayer of your servant and to his plea, O LORD my God, listening to the cry and to the prayer that your servant prays before you, 20 that your eyes may be open day and night toward this house, the place where you have promised to set your name, that you may listen to the prayer that your servant offers toward this place. 21 And listen to the pleas of your servant and of your people Israel, when they pray toward this place. And listen from heaven your dwelling place, and when you hear, forgive.

Solomon understood that heaven and the highest heaven cannot contain God. So just how big is God? Solomon speaks as large as he can. Heaven cannot contain him; the sky above cannot contain him. The highest heaven cannot contain him – what we think of as outer space cannot contain him. The biggest space you can imagine cannot contain him. God is uncontainable. The God who made the universe cannot be contained in the universe. Some scientists conjecture this universe is at least 28 billion light years in diameter. Remember that one light year is the distance that light can travel in one year, which is about 5.8 x 1012 miles (that’s twelve zero’s), or 5.8 trillion miles. And then times that by 28 billion light years. Heaven, even the highest heaven cannot contain him. God existed before the universe existed. God spoke the universe into existence. God created space, and space cannot contain God.

The Lord asks Isaiah’s generation in Isaiah 66:

Isaiah 66:1 Thus says the LORD: “Heaven is my throne, and the earth is my footstool; what is the house that you would build for me, and what is the place of my rest? 2 All these things my hand has made, and so all these things came to be, declares the LORD. …

Heaven is what I sit on. Planet Earth is the little thing I pull up to rest my feet on. Heaven and Earth exist because I brought them into existence. I am not contained by them. Paul says in Acts 17:

Acts 17:24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything.

God made everything and cannot be contained by anything he has made. This is the danger of sacred places. They tend to give us the impression that there are places we can go to be in God’s presence, and there are other places that are exempt from God’s presence. We come to church to meet with God, and then we leave God in the church building and go do other things.

God in Heaven and Hell

Look with me at Psalm 139. The Psalmist cries out in amazed worship:

Psalm 139:1 O LORD, you have searched me and known me! 2 You know when I sit down and when I rise up; you discern my thoughts from afar. 3 You search out my path and my lying down and are acquainted with all my ways. 4 Even before a word is on my tongue, behold, O LORD, you know it altogether. 5 You hem me in, behind and before, and lay your hand upon me. 6 Such knowledge is too wonderful for me; it is high; I cannot attain it. 7 Where shall I go from your Spirit? Or where shall I flee from your presence? 8 If I ascend to heaven, you are there! If I make my bed in Sheol, you are there! 9 If I take the wings of the morning and dwell in the uttermost parts of the sea, 10 even there your hand shall lead me, and your right hand shall hold me. 11 If I say, “Surely the darkness shall cover me, and the light about me be night,” 12 even the darkness is not dark to you; the night is bright as the day, for darkness is as light with you.

You Lord know everything about me. You are ahead of me, behind me, all around me. Your hand is always on me. The Psalmist asks ‘where shall I go from your Spirit? Or where shall I flee from your presence?’ Is there anywhere that God is not? Of course, we expect we would find God in heaven. That is what makes heaven heaven. ‘In your presence there is fullness of joy; at your right hand are pleasures forevermore’ says the Psalmist (16:11). But what about hell? Isn’t hell the absence of God? Isn’t that what makes hell hell? Isaiah says

Isaiah 59:2 but your iniquities have made a separation between you and your God, and your sins have hidden his face from you so that he does not hear.

But the Psalmist says ‘If I make my bed in Sheol, you are there!’ No one can hide from the presence of God, not even in hell. Sin separates us from God, not spatially, not by distance, because God is everywhere. Sin separates us relationally from God’s favor. I might be in the same room, looking one of my daughters in the eye and say ‘I feel like there is a huge distance between us’. I don’t mean that she is on a different continent. I mean that there is something that has driven a wedge in our relationship. Heaven is not so much a location as an experience of God’s pleasure, God’s favor, enjoying the intimacy of relationship. Hell is not so much a place as the experience of a relationship with our good Creator broken, the experience of his displeasure, his anger. God is eternally present in hell to ensure every sin is justly and fairly punished.

If I fly across the sea, if I attempt to hide in darkness, you are there. There is no place we can go that God is not already there.

God Filling Space

God says to the prophet Jeremiah:

Jeremiah 23:23 “Am I a God at hand, declares the LORD, and not a God far away?

24 Can a man hide himself in secret places so that I cannot see him? declares the LORD. Do I not fill heaven and earth? declares the LORD.

God is both near and far. There is no place that he is not. He fills heaven and earth. How does he fill all space? Is he like that expanding foam that when you spray it in a crack it expands to fill whatever space is there? Or should we think of him as so incredibly huge that his big toe is in Canada and his heel is in South America? He is present here in Utah, but only by the sole of his foot? These are all flawed ways of thinking about God that are limited to the material universe. God is not a man. God is not like us. God is spirit. He is immaterial. He is. And there is nowhere that he is not. His being is fully present everywhere. He is fully present in this room with us today, giving us his undivided attention, and he is fully present in Provo and Payson and Salt Lake City. He is fully present in Thailand and Azerbaijan and South Africa, and he is fully present with the believer praying in secret in Iraq. He is not more present in one place than another, he is not limited to being in one place at one time. His being is unlimited by space or time. It would be just as correct to say that God is everywhere as to say that God is nowhere, because where is the wrong question. In asking about the whereness of God, we are looking for physical boundaries. God has no physical boundaries. He is not physical or material. Just as God is not a creature of time but the Creator of time, independent of time and outside of time, God is not a creature in space but the Creator of space, independent of space and outside of space. He contains all space and yet is fully present in every point of space.

Immensity and Incarnation

What do we do with this when we look to Jesus and the incarnation? Jesus, eternal God, who possesses all the characteristics of God, took on flesh and became human. Did God the Son become confined in time and space to a limited human body? Did he cease to be unlimited during his time on this planet? And we believe that his humanity continues on forever, so is he still limited now? There are many hints throughout the Gospels that although Jesus really and truly took on a real human nature, and in that human nature he was confined to be in one place at each moment, that he never ceased to be fully God, and as God he continued to fill heaven and earth. Speaking of the incarnation, one of the old theologians said ‘remaining what he was, he became what he was not’. Continuing as infinite eternal measureless God, he took on an additional nature, a human nature. In his humanity he is limited; in his divinity he is unconfined.

Speaking of the Son of God in his incarnation, the author of Hebrews writes:

Hebrews 1:3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high,

Jesus, while in his humanity he was confined to his mother’s womb, was all the while upholding the universe. Colossians tells us:

Colossians 1:17 And he is before all things, and in him all things hold together.

While asleep in a boat from exhaustion on the sea of Galilee, he was holding every molecule of the universe together. Jesus said to his disciples, before his human body ascended into heaven,

Matthew 28:20 …And behold, I am with you always, to the end of the age.”

Jesus, physically, bodily, is seated at the right hand of his Father’s throne, as eternal God Jesus is ever present with every one of his followers to bless and care for us. Hebrews says:

Hebrews 13:5 Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.”

Use of Doctrine

What are the implications of this truth for us? What does it matter? All biblical truth is intensely practical. It affects how we live, it affects our attitudes, our actions, our responses to difficult circumstances.

The truth of God’s omnipresence is a great comfort to believers. This means we are never alone. God is always with us. Jesus will never leave us or forsake us. Whatever we are going through, whatever trials we face, God is with us. He is for us. He will see us through.

This truth has implications on how we pray. We don’t have to take a number and wait in line for someone else to finish before we can talk to God. We don’t have to wait for God to make the rounds to our neighborhood before we can talk to him. Whenever we want, as often as we like, for as long as we desire, we have God’s full and undivided attention. Take a moment for that to sink in. The God of the universe, the God who spoke all creation into existence, the God who governs every king and president and ruler, the God who is sovereign and supreme over all spiritual forces good and evil, is eager to listen to you. He counts your prayers as significant.

This gives us great confidence when we pray for others. God is fully present with us to hear our prayers here for our brothers and sisters who are in a different town or on the other side of the planet, and at the same time (or even before we ask) is fully present there to answer that prayer wherever they are.

The infinite presence of God is a great comfort to believers, but a great terror to unbelievers. In Revelation 6, we are told:

Revelation 6:15 Then the kings of the earth and the great ones and the generals and the rich and the powerful, and everyone, slave and free, hid themselves in the caves and among the rocks of the mountains, 16 calling to the mountains and rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb, 17 for the great day of their wrath has come, and who can stand?”

Where shall I go from your Spirit? Or where shall I flee from your presence?

Hebrews 4:13 And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.

There is no place we can flee from his presence. Not heaven, not hell, not the depths of the sea, not the farthest reaches of space. Augustine writes “there is no place whither thou mayest flee from God angry but to God reconciled. There is no place at all whither thou mayest flee. Wilt thou flee from him? Flee unto him.” The only safe place to flee from the wrath of God is to flee into the outstretched arms of Jesus. “No one comes to the Father except through me” Jesus said (Jn.14:6). Herman Bavinck writes “approaching God and seeking his countenance does not require pilgrimage but penitence and humiliation.” [Bavinck, p.163]

Isaiah 66:1 Thus says the LORD: “Heaven is my throne, and the earth is my footstool; what is the house that you would build for me, and what is the place of my rest? 2 All these things my hand has made, and so all these things came to be, declares the LORD. But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word.

John 1:14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

September 27, 2015 Posted by | Knowing God, podcast, Theology | , , , , , , , , , , , , , | Leave a comment