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Preaching from the Pulpit of Ephraim Church of the Bible

Daniel 2:24-30; The Humility of the Messenger

06/13_Daniel 02:24-30 The Humility of the Messenger; Audio available at: http://www.ephraimbible.org/Sermons/20210613_dan02_24-30.mp3

Daniel and his friends are on death row, because king Nebuchadnezzar demanded of his magicians, enchanters, sorcerers and Chaldeans that they give him not only the interpretation of his dream, but he would test their authenticity by demanding they tell him the dream that he dreamed. Their response? “There is not a man on earth who can meet the king’s demand …no one can show it to the king except the gods, whose dwelling is not with flesh” (v.10-11).

Dependence

But Daniel knows the God who is Immanuel, God with us.

Daniel 2:16 And Daniel went in and requested the king to appoint him a time, that he might show the interpretation to the king.

Daniel received what the king denied to his magicians, enchanters, sorcerers and Chaldeans. Daniel was granted time to give the interpretation to the king. But Daniel didn’t depend on his own abilities and gifting. He sought mercy from the God of heaven. And he didn’t go it alone. He asked his friends to join him in prayer.

Daniel 2:17 Then Daniel went to his house and made the matter known to Hananiah, Mishael, and Azariah, his companions, 18 and told them to seek mercy from the God of heaven concerning this mystery, so that Daniel and his companions might not be destroyed with the rest of the wise men of Babylon. 19 Then the mystery was revealed to Daniel in a vision of the night.

Grace and Gratitude

But Daniel doesn’t rush off to Arioch with the good news. He sought mercy, because he knew what he deserved. As a sinner before God he deserved hell. God doesn’t owe us anything but justice, and we don’t want that. We want mercy and we want grace. We don’t want what we deserve; instead we want what we didn’t earn and don’t deserve. Daniel understood God’s mercy, so he pursued mercy with his friends in prayer. And because he really had a grasp on grace and mercy, because he really understood what he deserved, he responds to grace with gratitude. Those that think themselves entitled to good things in this life are more prone to take for granted God’s blessings and fail to give him thanks. But Daniel had a firm grasp on grace, and so his heart overflowed with gratitude.

Daniel 2:19 …Then Daniel blessed the God of heaven. 20 Daniel answered and said: “Blessed be the name of God forever and ever, to whom belong wisdom and might. 21 He changes times and seasons; he removes kings and sets up kings; he gives wisdom to the wise and knowledge to those who have understanding; 22 he reveals deep and hidden things; he knows what is in the darkness, and the light dwells with him. 23 To you, O God of my fathers, I give thanks and praise, for you have given me wisdom and might, and have now made known to me what we asked of you, for you have made known to us the king’s matter.”

Daniel worships. Daniel received a gift he didn’t deserve, and he doesn’t fail to give God thanks and praise. He worships God for his character, and he gives him thanks for specifically answering his prayer.

Confidence and Compassion

Daniel 2:24 Therefore Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon. He went and said thus to him: “Do not destroy the wise men of Babylon; bring me in before the king, and I will show the king the interpretation.”

Daniel showed great confidence. But he also showed great compassion. He was confident in his God, in God’s answer to his prayer. He was bold to go before the angry and very furious king rather than run away from him, because he knew God had given him what the king required. But he was also compassionate. Remember what he prayed for? ‘Seek mercy from the God of heaven concerning this mystery, so that Daniel and his companions might not be destroyed with the rest of the wise men of Babylon’ (v.18). Now he asks; rather he commands the executioner not to destroy any of the wise men of Babylon.

Daniel could have played his cards differently here. He could have anticipated that his access to the one true God through prayer would arouse jealousy in the magicians, enchanters, sorcerers and Chaldeans, and that jealousy could get he and his friends in trouble; maybe thrown in a lion’s den or into a fiery furnace. Daniel could have seized this opportunity to secure his unrivaled position. God had proved the wisdom of the wise men of Babylon bankrupt, and Daniel could have used this situation to secure the destruction of all the magicians, enchanters, sorcerers, and Chaldeans. He could have encouraged Arioch and the king to follow through with the threat; tear them all limb from limb and bury their houses in excrement. The God of the Hebrews is the one true God and all others are false deceivers.

But instead, Daniel shows compassion. He understands the character of God, that he is ‘slow to anger and abounding in steadfast love and faithfulness’ (Ex.34:6). He is ‘not wishing that any should perish, but that all should reach repentance’ (2Pet.3:9).

Daniel reflects the character of God here. The wise men of Babylon don’t deserve to be spared, but Daniel seeks to protect them, to extend mercy to them, to give them time to repent and turn to the one true God. He seeks to protect those who under Old Testament law deserve death.

Deuteronomy 18:10 There shall not be found among you …anyone who practices divination or tells fortunes or interprets omens, or a sorcerer 11 or a charmer or a medium or a necromancer or one who inquires of the dead, 12 for whoever does these things is an abomination to the LORD….

Daniel understands that ‘all have sinned and fall short of the glory of God’ (Rom.3:23); that he is really no better, that he too deserves the wrath of God. And this gives him compassion toward other sinners.

The Triumph of True Wisdom

Daniel actually commands the captain of the king’s guard to disobey the orders of the king. Nebuchadnezzar had given the order ‘and commanded that all the wise men of Babylon be destroyed’ (v.12). Here in verse 24, Daniel commands Arioch ‘Do not destroy the wise men of Babylon.’ Daniel is the one with true wisdom, who is really in charge, even overriding the edict of the king.

We see the king whose spirit was troubled, who can’t sleep, who is angry and very furious, making unreasonable demands and reacting in irrational extremes. We see all the wise men of Babylon at a loss, confessing their own incompetence. We see Arioch flip-flopping, going to carry out the king’s command, but then taking orders from a captive of Israel in direct disobedience to the king.

And we see Daniel on death row, yet calm, cool and collected, answering with prudence and discretion, seeking and gaining audience with the king. Then in humble dependence, seeking God in prayer together with other believers, responding to God’s gracious answer first with worship and praise, then confident and bold, overriding the rash command of the king, requesting audience with the king to meet his demands with wisdom that can only come from the God of heaven.

Psalm 119:98 Your commandment makes me wiser than my enemies, for it is ever with me. 99 I have more understanding than all my teachers, for your testimonies are my meditation. 100 I understand more than the aged, for I keep your precepts.

Arioch’s Power Grab

Daniel 2:25 Then Arioch brought in Daniel before the king in haste and said thus to him: “I have found among the exiles from Judah a man who will make known to the king the interpretation.”

This was a risk for Arioch; if Daniel failed, he would be putting his own neck on the line. He was himself persuaded by the confidence and compassion of Daniel.

Notice how Arioch seeks to promote himself. In haste he goes before the king and claims credit; ‘I have found a man…’ Really it was Daniel who had questioned the urgency, interrupted the executions, and offered to interpret. But such is the nature of humanity, that we seek credit when no credit is due.

The King’s Demand Re-stated

Daniel 2:25 Then Arioch brought in Daniel before the king in haste and said thus to him: “I have found among the exiles from Judah a man who will make known to the king the interpretation.” 26 The king declared to Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream that I have seen and its interpretation?”

The king wants to be sure that Daniel is not just going to feed him a standard textbook interpretation from some dream manual. He wants to know if Daniel can meet his demand that all his wise men claimed ‘no man on earth could meet …only the gods, whose dwelling is not with flesh.’ ‘Are you able to make known to me the dream that I have seen and its interpretation?’

Impossibility Affirmed

Daniel’s answer is shocking, and I imagine Arioch went deathly pale as he heard Daniel begin by answering ‘No.’ His jaw must have hung open as he saw the king’s rage begin to return.

Daniel 2:27 Daniel answered the king and said, “No wise men, enchanters, magicians, or astrologers can show to the king the mystery that the king has asked,

Daniel affirms that what the wise men said was true.

Daniel 2:10 …“There is not a man on earth who can meet the king’s demand, 11 …The thing that the king asks is difficult, and no one can show it to the king except the gods, whose dwelling is not with flesh.

The king must have begun to seethe. ‘You delay my executions, you ask for time, and you come back with the same line that the rest of the wise men gave me?’ He may have shot a sideways glare toward Arioch who had just confidently presented Daniel as the answer to the king’s demand. Daniel admits his own incompetence, along with the rest of the wise men of Babylon.

But God

Daniel 2:27 Daniel answered the king and said, “No wise men, enchanters, magicians, or astrologers can show to the king the mystery that the king has asked, 28 but there is a God in heaven who reveals mysteries, and he has made known to King Nebuchadnezzar what will be in the latter days.

But God… When there is no human hope, God steps in.

Ephesians 2:1 And you were dead in the trespasses and sins 2 in which you once walked, … 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. 4 But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ— by grace you have been saved—

We need to feel the hopelessness of our situation before we are ready to hear where hope can be found. None is righteous, no not one. Every mouth must be stopped (Rom.3:10, 19).

The Humility of the Messenger

Daniel wanted Nebuchadnezzar to recognize his hopelessness outside of God. There is no hope outside of God. Nebuchadnezzar was looking to his wise men, enchanters, magicians, astrologers, and sorcerers to give him what he needed. His focus now turned to Daniel, and Daniel deflected the king’s gaze from himself to God. No wise man can do this, but there is a God in heaven. He is the one to whom you must look. Don’t look at me. Look instead to God.

Where Arioch sought to grab some of the credit, Daniel refused to take any. He knew where hope was to be found, and it wasn’t in him. Daniel together with his friends sought mercy from the God of heaven, and when mercy came from the God of heaven, Daniel wasn’t about to interpose himself, as if he were the source of anything.

Daniel understood mercy. Daniel had received an undeserved gift, so Daniel first gave thanks back to God, and then Daniel showed appropriate humility before the king.

God in Heaven who Reveals Mysteries [Elah Shamayin Gelah Raz]

Daniel 2:27 …“No wise men, enchanters, magicians, or astrologers can show to the king the mystery that the king has asked, 28 but there is a God in heaven who reveals mysteries, and he has made known to King Nebuchadnezzar what will be in the latter days. Your dream and the visions of your head as you lay in bed are these: 29 To you, O king, as you lay in bed came thoughts of what would be after this, and he who reveals mysteries made known to you what is to be.

God is the mystery revealer. God is the one who made known to the king what will be in the latter days, what would be after this, what is to be. God is history writer;

Isaiah 46:9 …I am God, and there is no other; I am God, and there is none like me, 10 declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose,’ 11 …I have spoken, and I will bring it to pass; I have purposed, and I will do it.

God can say with absolute certainty what will happen, even in the far distant future, because he is sovereign over history. He accomplishes his purpose; what he says he himself will bring about.

Liberal scholarship wants to attribute the accurate world history unfolded in Daniel to a nameless writer after the fact, at the time of the Maccabees, pretending to be Daniel and writing already completed history as if it were prophecy. But this is to deny the very character of the God who Reveals Secrets.

This is one way God shows us who he is.

Jesus gave this authentication to his disciples:

John 13:19 I am telling you this now, before it takes place, that when it does take place you may believe that I am [he].

Authentication. Believe that I AM, I am God and there is no other, declaring the end from the beginning, and from ancient times things not yet done. I am telling you now, before it takes place, so that when it does take place, you may believe that I AM.

We need to sit up and listen, because God is revealing to Nebuchadnezzar (and to Daniel, and through Daniel to us) ‘what will be in the latter days, what would be after this, what is to be.’ God is revealing something that spans history, up to the very end of time. The book of Revelation in the New Testament expands this vision;

Revelation 4:1 … I will show you what must take place after this.”

Not Anything in Me; Conduits of Glory

We are going to have to wait to get into the content of this dream.

Daniel 2:30 But as for me, this mystery has been revealed to me, not because of any wisdom that I have more than all the living, but in order that the interpretation may be made known to the king, and that you may know the thoughts of your mind.

Daniel wants to be clear; this is not about me. It is not my wisdom. It is not that I have more wisdom than anyone else. It is not that I am better than all your wise men. Listen to his tender hearted humility! God is simply using me as a conduit through which he can bring his truth to the world. We are nothing more than anyone else; mere conduits of God’s grace. May we always remember that we are only ever recipients of mercy, may he fill us with humble gratitude, and may he see fit to use us as conduits to bring his grace to a hurting and broken world.

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

June 19, 2021 Posted by | Daniel | , , , , , , , , , , | Leave a comment

Daniel 2:17-23 The Power of Prayer and the Necessity of Praise

06/06_Daniel 02:17-23 The Power of Prayer and the Necessity of Praise; Audio available at: http://www.ephraimbible.org/Sermons/20210606_dan02_17-23.mp3

King Nebuchadnezzar had a dream that troubled him. So he summoned his magicians, enchanters, sorcerers and Chaldeans to tell him his dreams. They confidently assured the king that he could tell them the dream they would give the interpretation. Archaeology has unearthed extensive dream manuals that offer explanations of different dream symbolism based on centuries of case histories.

But the king was apparently skeptical of the ability and authenticity of his magicians, enchanters, sorcerers and Chaldeans. He insisted they tell him not only the interpretation, but also the dream that he had dreamed to demonstrate that they indeed had access to the supernatural, and that he could trust their interpretation. They argued, ‘that’s not how this works; you tell us the dream, and we will show its interpretation’. They even appeal to his pride ‘No great and powerful king has asked such a thing of any magician or enchanter or Chaldean; surely you want to fall in line with all the other great and powerful kings, don’t you?’ But he had made up his mind. He offered gifts and rewards and great honor to the one who made known the dream and its interpretation, but if they failed to tell him the dream and its interpretation, they would be torn limb from limb and their houses buried under a pile of human excrement.

Because his wise men proved incompetent to provide the validation of their legitimacy that the king required, because he suspected them of trying to buy time, of conspiring to speak lying and corrupt words to him until the times change, he became angry and very furious, and ordered the execution of all the wise men of Babylon. If the teachers were corrupt, their students would also be suspect, so this extended even to Daniel and his friends, who recently completed their training in the language and literature of the Chaldeans.

We see the utter bankruptcy of magicians, enchanters, diviners, sorcerers. Even this pagan king was able to see through their treachery and deceit. They confidently claim and make a living selling their secret and hidden wisdom, but they are incompetent and speechless when it comes to true wisdom. The fear of the Lord is the beginning of wisdom.

The wise men of Babylon argued that only the gods could fulfill the demand of the king, and they do not dwell with flesh. But Israel’s God is Immanuel, God with us, a God who is near to all who call on him, who desires to dwell in the midst of his people, a God who we now know ‘became flesh and dwelt among us.’

When Arioch the captain of the king’s guard came to arrest Daniel and his friends to put them to death, Daniel, who knew the one who is the source of all wisdom, answered with prudence and discretion.

Daniel 2:15 He declared to Arioch, the king’s captain, “Why is the decree of the king so urgent?” Then Arioch made the matter known to Daniel. 16 And Daniel went in and requested the king to appoint him a time, that he might show the interpretation to the king.

Daniel showed boldness and humble confidence both with Arioch and with king Nebuchadnezzar. By God’s grace, Daniel gained audience with the king and received time from the king, the very thing the king denied to his magicians, enchanters, sorcerers and Chaldeans.

Daniels Gift of Understanding Visions and Dreams

Here we begin to see where Daniel’s humble boldness came from. Before we move forward, let’s back up and look at something we were told in chapter 1 that is important background for this part of the story.

In verse 2, we were told it was God who gave the king of Judah and the vessels of his holy temple into the hand of Nebuchadnezzar. In verse 9 we learned that God gave Daniel favor and compassion; grace and mercy in the sight of Ashpenaz, chief of the eunuchs. Then in 17,

Daniel 1:17 As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams.

We are told that God blessed all four with learning and skill, but Daniel specifically was given understanding in all visions and dreams. This is much more than a proficiency with the dream manuals of the Chaldeans. This is God’s gift to one of his children, a God given ability to understand dreams and visions. We are not told if Daniel even knew about this gift before this chapter. But if he was aware of his specific gifting from God, this would be a source of great confidence in approaching both the captain of the king’s guard and the king himself.

The Reminder of God’s Character

Daniel requested and was granted a time to show the king the interpretation.

Daniel 2:17 Then Daniel went to his house and made the matter known to Hananiah, Mishael, and Azariah, his companions,

Wait, I thought back in chapter 1 they were re-named with Babylonian names: Belteshazzar, Shadrach, Meshach and Abed-Nego. Why revert to their Hebrew names here in chapter 2?

Let’s read it again. Remember, names have meanings. ‘God is My Judge’ went to his house and made the matter known to ‘YHWH is Gracious’, ‘Who is What God Is’ and YHWH Will Help’. Their lives were literally on the line. They were on death row. They needed to remember that God is my judge, not Arioch, not even Nebuchadnezzar. They needed to be reminded that YHWH is gracious. They needed to be reminded that there is no other God like the Lord our God, that he is above and sovereign over all the false gods of Babylon. They needed to be reminded from where their help comes; ‘My help comes from YHWH, who made heaven and earth’ (Ps.121:2).

God’s Gifts and Dependence on God in Prayer

Daniel 2:17 Then Daniel went to his house and made the matter known to Hananiah, Mishael, and Azariah, his companions, 18 and told them to seek mercy from the God of heaven concerning this mystery, so that Daniel and his companions might not be destroyed with the rest of the wise men of Babylon.

Wait, I thought we just read in chapter 1 that Daniel was given understanding in all visions and dreams, and here in chapter 2 that he confidently went to the king and offered to interpret his dream. Why pray? Why call a prayer meeting and ask your friends to pray? Why not just use your gift and interpret the dream?

We don’t know at this point how much Daniel knew about his gifting from God. But Daniel did know that gift or no gift, he and his friends were utterly and completely dependent on God.

Daniel didn’t presume on his gift; that because God gave him understanding in all visions and dreams, he didn’t need to pray. Exactly the opposite; we see Daniel’s gift operating through prayer. Expressing dependence on God in prayer was the means through which his gift became operational.

God’s Gifts and the Necessity of Community

And Daniel didn’t go it alone. Daniel’s gift didn’t puff him up. He didn’t think of himself more highly than his three friends because he had this gift and they didn’t. He demonstrates humility and the need for unity with his brothers, that together they need to seek God’s mercy. God’s gifts are given for building up the body, for through love serving one another (1Cor.12:7; Eph.4:8-12; Gal.5:17).

We need to remember that we are completely dependent on God. Jesus said ‘apart from me you can do nothing’ (Jn.15:5). Abide in me and you will bear much fruit. But apart from me you can do nothing. Nada. Zip. Zero. Nothing. We must acknowledge our dependence on God in prayer.

And we need to remember that we need each other. We need to remind one another that the Lord is gracious, that there is no one like our God, that the Lord will be our help, that we are accountable ultimately only to him. We are meant to function as a body, to complement one another. We are incomplete on our own.

1 Corinthians 12:7 To each is given the manifestation of the Spirit for the common good. …25 that there may be no division in the body, but that the members may have the same care for one another.

Seeking Mercy from the God of Heaven

These four knew the character of God, that he ‘a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness’ (Ex.34:6). They knew that God is abundantly merciful, but they didn’t presume on his mercy. They knew that God is also just, and they understood what they deserved. Remember, mercy is not getting what we deserve. Daniel and his friends understood that the wages of sin is death (Rom.6:23); they were all sinners, so sooner or later, they deserved death. Life is a gift, grace from God, something we don’t deserve. They knew their lives were on the line, so they sought mercy from the God of heaven. They asked. They prayed.

We know the character of God. We know the grace of God. But we need to remember to ask. God loves to give good gifts to his children in response to our prayers (Mt.7:11). Sometimes ‘you do not have because you do not ask’ (Jas.4:2). If you are in need of help, if you are in need of mercy, if you are in need of grace, ask! God is ‘rich in mercy’ (Eph.2:4); it is not in short supply. And he loves us with a great love. We need only ask. ‘Ask, and you will receive, that your joy may be full’ (Jn.16:24).

Specificity in Prayer

Notice also the specificity of their prayer.

Daniel 2:18 and told them to seek mercy from the God of heaven concerning this mystery, so that Daniel and his companions might not be destroyed with the rest of the wise men of Babylon.

They don’t just ask God for general mercy. General prayers get general answers. They have a specific need, they are in a specific crisis. And so they ask for very specific help. Seek mercy concerning this mystery, we need to know the king’s dream, so that we will not be executed along with the rest of the satanic practitioners of Babylon.

Don’t be afraid to ask God for specific help in time of need.

God Answers Prayer

Daniel 2:19 Then the mystery was revealed to Daniel in a vision of the night.

God answers prayer when we ask! God may not give us what we ask for, but he will always give us what is best. God loves to bless his children. God promises to answer our prayers. And he loves to give specific answers to specific prayers.

The Necessity of Praise

In Luke 17, there were ten lepers who cried out to Jesus for mercy. He told them to go show themselves to the priests (the priests were responsible for declaring people clean or unclean). In going, they were cleansed, but only one turned back ‘praising God with a loud voice; and he fell on his face at Jesus’ feet, giving him thanks’ (Lk.17:15-16). Jesus asked ‘where are the other nine?’ Why did only one return to give praise to God?

Daniel and his friends recognized their dependence on God, they asked God for mercy, and they did not fail to thank God when that mercy was extended. Given the urgency and gravity of the situation (remember, the ‘king was angry and very furious’, the decree of the king was urgent, and they ‘were about to be killed’) it would have been natural to rush with the answer in hand to Arioch to tell him the good news. After all, that would be giving glory to God, right?

First, Daniel worships.

Daniel 2:19 …Then Daniel blessed the God of heaven.

20 Daniel answered and said:

“Blessed be the name of God forever and ever,

to whom belong wisdom and might.

21 He changes times and seasons;

he removes kings and sets up kings;

he gives wisdom to the wise

and knowledge to those who have understanding;

22 he reveals deep and hidden things;

he knows what is in the darkness,

and the light dwells with him.

23 To you, O God of my fathers,

I give thanks and praise,

for you have given me wisdom and might,

and have now made known to me what we asked of you,

for you have made known to us the king’s matter.”

God’s name is to be praised forever and ever. He is eternal. God owns wisdom. God owns strength. God is worthy of worship, omniscient, omnipotent.

God is the author of time, of history. It is truly His story. He changes seasons. He can turn a season of grief, of mourning, of terror, into a season of joy and dancing. God is sovereign over empires, over nations, over politicians and kings. He is absolutely sovereign over history. He removes from power whoever he will, and he puts into power whoever he will.

God owns all wisdom, and he gives it to whom he will. The wise are wise because it is given to them by God. Those who have understanding have it because knowledge is a gift from God. God is the source of all true wisdom and knowledge (not the dark powers sought out by magicians, enchanters and sorcerers).

God is the revealer of deep and hidden things. No secret is hid from his sight, and he can reveal it to whomever he wills. Who knows a person’s thoughts except the spirit of that person, which is in him? (1Cor.2:11). God knows what we dream in the dark. God is ‘the Father of lights with whom there is no variation or shadow due to change (Jas.1:17). ‘God is light, and in him is no darkness at all’ (1Jn.1:5). Jesus said ‘I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life’ (Jn.8:12).

Second Person Worship

Notice, verses 20-22 are about God, in the third person; God is referred to as ‘he’. Daniel is declaring God’s greatness, he is talking about God to others. Many of our worship songs are in the third person, declaring God’s greatness and worth to each other. That is an appropriate form of worship, and Daniel uses it here.

But notice, in verse 23, Daniel switches from the third to the second person, from talking about God to talking to God. He addresses God directly in worship. This too is an appropriate form of worship.

Daniel 2:23 To you, O God of my fathers,

I give thanks and praise,

for you have given me wisdom and might,

and have now made known to me what we asked of you,

for you have made known to us the king’s matter.”

Daniel and his friends know the character of God and worship him for his eternity, his omniscience, his omnipotence, his sovereignty, his grace and mercy. But they have also experienced first hand a specific answer to their specific request, and so they address him personally.

Have you experienced God personally? Have you prayed to him, and has he answered your prayer? Our God is a personal God, he answers personally. We can experience him, experience intimacy with him, speak to him and know that he hears, that he cares, that he knows you fully and answers you personally. The Lord is near to all who call on him. (Ps.34:18; 145:18).

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

June 10, 2021 Posted by | Daniel | , , , , , , , , , , , , , , , , , , | Leave a comment

Daniel 2:1-16 The Wisdom of God and the Foolishness of Man

05/30_Daniel 02:1-16 The Wisdom of God and the Foolishness of Man; Audio available at: http://www.ephraimbible.org/Sermons/20210530_dan02_1-16.mp3

Daniel chapter 1 tells the story of God’s grace even in the midst of trauma, oppression, exile. Daniel and his friends were ripped from their homes, taken hundreds of miles away to a pagan city, a city opposed to God, but we learn that God was still in control; that it was God who gave the king of Judah and the treasures of his own temple into the hands of Nebuchadnezzar king of Babylon. We learn that in the face of pressures to conform, to assimilate, God gave Daniel and his friends grace and mercy, favor and compassion in the sight of Ashpenaz, chief of the eunuchs. And God gave these four youths learning and skill in all literature and wisdom. They resolved not to allow their hearts to become ensnared by the pleasures of Babylon, and their God-given wisdom proved ten times better than all their teachers.

Dream Interpretation and Dream Manuals

Chapter 2 moves the story forward with a demonstration of God’s wisdom in action, when the gifts of Daniel and his friends are put to the test in contrast to the wisdom of Babylon.

Daniel 2:1 In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams; his spirit was troubled, and his sleep left him. 2 Then the king commanded that the magicians, the enchanters, the sorcerers, and the Chaldeans be summoned to tell the king his dreams. So they came in and stood before the king. 3 And the king said to them, “I had a dream, and my spirit is troubled to know the dream.”

Dreams were considered significant, meaningful, communication from the gods. Not to be able to interpret a dream was considered a worse omen than even a dream which predicted unfavorable events.

We have discovered ancient dream manuals; the extensive Royal Library of Ashurbanipal, (668-627 BC) was discovered in Mosul, or Nineveh, the ancient capital of Assyria. This library contains over 1,000 Babylonian divination texts, including the 11 tablets of the Iskar Zaqiqu, a manual on interpreting dreams. These manuals catalog various dream symbolism and potential outcomes based on the records of the experiences of others with similar dreams in similar circumstances. The library pre-dates Daniel by 50 -100 years, and is representative of what would have been available to the various groups of Babylonian dream interpreters. This would have been part of the training of Daniel and his friends in the language and literature of the Chaldeans.

Aramaic

Daniel 2:4 Then the Chaldeans said to the king in Aramaic…

This is a language cue. The text from this point to the end of chapter 7 was written in Aramaic, the common language of the world in that day. Up to this point Daniel wrote in Hebrew, and chapters 8 to the end are again in Hebrew, the language of the people of God. Chapters 1 and 8-12 address the concerns of Israel more specifically, while chapters 2-7 have a more universal scope.

The Confidence of the Chaldeans

Daniel 2:4 Then the Chaldeans said to the king in Aramaic, “O king, live forever! Tell your servants the dream, and we will show the interpretation.”

The magicians, the enchanters, the sorcerers, the Chaldeans are confident in their ability to interpret dreams. They had studied the dream manuals and case histories of dreams, they were experts in the art of dream interpretation. They could look up any dream scenario and give an interpretation.

Daniel is so relevant to today. A simple internet search to find information on these ancient dream interpretation manuals, and the majority of things that come up are modern day versions. You can enroll in a course to teach you how to unlock your dreams, an online dictionary with ‘over thousands of skillfully interpreted dream symbols for people who want to access the deeper parts of their minds’, a dream interpretation manual ‘written by a scientist who has decades of experience and great expertise in dream interpretation.’ And of course, there are principles of Christian dream interpretation, a biblical dream dictionary, and prophetic training to unlock your dreams. We are still captivated today, even Christians, by the hope of accessing hidden wisdom.

The King’s Demand for Proof

The Chaldeans address the king with the appropriate formalities and respect, and ask to be given the contents of the dream so they can offer an interpretation. They are confident there is no dream they cannot interpret. But king Nebuchadnezzar throws them a curve ball.

Daniel 2:5 The king answered and said to the Chaldeans, “The word from me is firm: if you do not make known to me the dream and its interpretation, you shall be torn limb from limb, and your houses shall be laid in ruins. 6 But if you show the dream and its interpretation, you shall receive from me gifts and rewards and great honor. Therefore show me the dream and its interpretation.”

King Nebuchadnezzar is asking for more than the interpretation of his dream. He demands that they give him both the dream and the interpretation. The consequences for failure are severe, the rewards are great, and the demand is resolute. Make known to me the dream and its interpretation.

Skeptical Demand for Evidence

There must be some misunderstanding. That’s not how this works. You tell us the dream and we tell you the interpretation.

Daniel 2:7 They answered a second time and said, “Let the king tell his servants the dream, and we will show its interpretation.” 8 The king answered and said, “I know with certainty that you are trying to gain time, because you see that the word from me is firm— 9 if you do not make the dream known to me, there is but one sentence for you. You have agreed to speak lying and corrupt words before me till the times change. Therefore tell me the dream, and I shall know that you can show me its interpretation.”

Here we learn that Nebuchadnezzar is a skeptic. He wants proof. This is the second year of Nebuchadnezzar, probably not counting the year of his accession to the throne after the death of his father in 605 BC. These would have been the counselors to his father, likely older than him, and for whatever reason, he was suspicious of them, of their loyalties, of their abilities. He is going to test them. If they really are magicians, enchanters, sorcerers, in touch with the gods, then they ought to be able to tell him his dream. If they can accurately describe to him what he alone knows, then he can have confidence that their interpretation of the dream would also have a supernatural source.

Nebuchadnezzar is the opposite of the evil king Ahab of Israel, who preferred 400 prophets who told him pleasant lies over one prophet of YHWH who told him the hard truth; ‘I hate him, for he never prophesies good concerning me, but always evil’ (2Chr.18:7). Nebuchadnezzar cared about truth.

The Admission of Incompetence

Listen to how the Chaldeans respond to this skeptic’s demand for proof.

Daniel 2:10 The Chaldeans answered the king and said, “There is not a man on earth who can meet the king’s demand, for no great and powerful king has asked such a thing of any magician or enchanter or Chaldean. 11 The thing that the king asks is difficult, and no one can show it to the king except the gods, whose dwelling is not with flesh.”

They admit their own incompetence. They can’t bluff their way out of this one. In the face of this demand for evidence, they are empty handed. They resort to say that the thing is too hard, it is humanly impossible. They even appeal to his pride – no great and powerful king has asked such a thing. You need to fall in line with all the other great and powerful kings and not ask such things. You ask too much of us; only the gods could grant your request, and we don’t have access to them. All the magicians, the sorcerers, the enchanters; the wise men of Babylon admit their lack of the required wisdom.

The wisdom of Babylon is ultimately bankrupt. Sorcery is bankrupt. Magic is bankrupt. Divination is bankrupt. Astrology is bankrupt. Over and over again we are shown the bankruptcy of this world’s wisdom, and yet we still run to it time and again as if we don’t know the one who is sovereign over all.

The Very Furious King

Daniel 2:12 Because of this the king was angry and very furious, and commanded that all the wise men of Babylon be destroyed. 13 So the decree went out, and the wise men were about to be killed; and they sought Daniel and his companions, to kill them.

The king was furious with his deceiving wise men. But he was not just furious. He was very furious. He was not just very furious, he was angry and very furious. He had proved them all frauds. They failed to give evidence of ultimate supernatural access. He may have been thinking back on all the times they offered interpretations and counsel to his father Nabopolassar, and how they tried to explain their way out of circumstances not going exactly according to their predictions. He may have based his own decisions on their so-called wisdom in the past, and he was angry at being conned. He had entrusted them with the education of the best and brightest of his conquered peoples, and they had wasted three years worth of his lavish resources. “You have agreed to speak lying and corrupt words before me till the times change…there is but one sentence for you… You shall be torn limb from limb, and your houses shall be made a dunghill.”

These were the experts, the Chaldean teachers. If the teachers are corrupt, their students likewise would be corrupted. All the wise men of Babylon, teacher and student alike, were to be destroyed.

God’s Favor and Daniel’s Wisdom

Daniel 2:14 Then Daniel replied with prudence and discretion to Arioch, the captain of the king’s guard, who had gone out to kill the wise men of Babylon. 15 He declared to Arioch, the king’s captain, “Why is the decree of the king so urgent?” Then Arioch made the matter known to Daniel. 16 And Daniel went in and requested the king to appoint him a time, that he might show the interpretation to the king.

Daniel showed great wisdom to his executioner. In chapter 1 we were told that ‘God gave Daniel favor and compassion in the sight of the chief of the eunuchs’ (1:9). Here it is not stated, but something happened behind the scenes to give Daniel favor and compassion now in the sight of Arioch the king’s captain. Arioch didn’t owe Daniel an explanation. He didn’t have to make the matter known to Daniel. In fact, he had every reason not to waste his time answering questions of the trainees. He had been given a huge task, and the king was in no mood to put up with delays in carrying out his orders. In fact this would entail personal risk. If he fails to carry out the king’s edict, he could expect the kind of punishment that he was commanded to carry out on others. Although God is not mentioned, he is evidently at work behind the scenes.

Where the Chaldeans approached the king with confidence in their own ability, Daniel approached the king with confidence in his God. Where the Chaldeans were treated with suspicion, ‘accused of trying to gain time,’ Daniel is treated with respect, granted the time he requests. Where the Chaldeans were helpless in the face of the king’s impossible demand, Daniel knew exactly where real help was to be found.

God Who Dwells With Man

Look back at the confession of the Chaldeans:

Daniel 2:10 …“There is not a man on earth who can meet the king’s demand… 11 The thing that the king asks is difficult, and no one can show it to the king except the gods, whose dwelling is not with flesh.”

The Babylonian gods may not dwell with flesh, they may be aloof and inaccessible, distant and devising, but the God of Israel is different. He is a God who dwells in the midst of his people (Ex.25:8; 29:45-46); who ‘will walk among you and be your God’ (Lev.26:11-12). The Chaldeans only knew their false gods. They didn’t know the one true God of Israel. Daniel is set to show them what God is really like.

The God of Israel is not only a God who will dwell with flesh, he will dwell in flesh. The divine Word who was with God and who was God, himself became flesh and dwelt among us (Jn.1:1, 14). He is God with us, Immanuel (Mt.1:23; 28:20).

God Who Knows Our Thoughts

The Chaldeans were right. There is not a man on earth who can tell you the secrets of your heart. Paul asks ‘who knows a person’s thoughts except the spirit of that person, which is in him? (1Cor.2:11). But in John 4, a man was at a well looking for a drink of water from a Samaritan woman. She went away and told everyone

John 4:29 “Come, see a man who told me all that I ever did. Can this be the Christ?” …39 Many Samaritans from that town believed in him because of the woman’s testimony, “He told me all that I ever did.” …41 And many more believed because of his word. 42 They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.”

Multiple times in the gospels we read:

Matthew 9:4 But Jesus, knowing their thoughts, said, “Why do you think evil in your hearts? (cf. Mt.12:25; Lk. 6:8; 9:47; 11:17)

Not even Satan knows our thoughts. No doubt, he has learned to guess well, but Jesus knows the thoughts of our hearts. And Jesus said:

John 13:19 I am telling you this now, before it takes place, that when it does take place you may believe that I am he.

Jesus controls the future. He can tell what will happen before it happens so we know that he is the I AM, the one who writes history. The Old Testament test for genuineness of a prophet was 100% accuracy (Deut.18:22).

Christ In You

The God of Israel is a God who dwells with his people. Daniel and his friends had the Spirit of God with them to help them. But Jesus promises something even better for us. Jesus promised that the Spirit who dwells with you will be in you (Jn.14:17). Jesus said I and the Father, ‘we will come to him and make our home with him.’ (Jn.14:23). Jesus said ‘I am with you always’ (Mt.28:20). The riches of the glory of God’s mystery is ‘Christ in you’ (Col.1:27).

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Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

June 5, 2021 Posted by | Daniel, podcast | , , , , , , , , , , , , , , , , , , , | Leave a comment

Daniel 1:8-21; The Grace of God in Affliction

05/23_Daniel 01:8-21; The Grace of God in Affliction; Audio available at: http://www.ephraimbible.org/Sermons/20210523_dan01_8-21.mp3

Last time we looked at Daniel’s resolve. He, along with maybe 50 other Hebrew youth of the nobility had been taken captive, deported to Babylon, enrolled in a re-programming regimen to erase their identity and make Babylonians of them. The name of their God was replaced with the names of the Babylonian deities. They were to be indoctrinated with the culture, the belief system, the world view of Babylon, this great city opposed to God.

Daniel and his friends answered to their new names, submitted to learning the Chaldean material, but Daniel resolved in his heart that he would not defile himself with the king’s food. He would not break the law of God, he would not risk betraying his allegiance to God alone, who is the provider of every good thing. He recognized the danger of appetite, the danger of compromise in seemingly trivial matters like food and drink.

This was risky. To refuse the king’s food would show great ingratitude toward the kindness and generosity of the king. These boys were royalty, and they were being treated royally. The king was extending and expending great hospitality to these young men. To say that the kings food would defile him would be quite offensive. We find out in chapter 2 that Nebuchadnezzar was the kind of king who liked to tear people limb from limb and make their houses a dung heap. So Daniel was taking a great risk with this request.

Daniel’s Tactful Request

Daniel 1:8 But Daniel resolved that he would not defile himself with the king’s food, or with the wine that he drank. Therefore he asked the chief of the eunuchs to allow him not to defile himself.

This was risky, but notice also Daniel’s tact. He has resolved in his heart not to defile himself, and he could have made demands out of national pride and arrogance; ‘we Jews won’t lower ourselves to eat your unclean Gentile food; what you pagans eat is loathsome and foul. I would rather die than defile myself.’ Rather he uses tact; he graciously asks for permission. He makes a humble request.

Colossians 4:6 Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.

We are commanded to use gracious speech. We are called to use respect, gentleness, appropriate tact.

1 Peter 3:15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, 16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame.

God’s Grace in Adversity

Daniel 1:8 …Therefore he asked the chief of the eunuchs to allow him not to defile himself. 9 And God gave Daniel favor and compassion in the sight of the chief of the eunuchs,

This is the second of three acts of God in this chapter. In verse 2, God gave the king of Judah and the temple vessels into the hand of Nebuchadnezzar. Here in verse 9, God gave Daniel grace and compassion in the sight of the one who was entrusted with their care.

Grace. Undeserved favor and kindness. The chief of the eunuchs didn’t owe them anything. He didn’t have to be nice to them. He was under no obligation to entertain any requests from them. But God gave them grace – favor, and compassion – tender love in his sight. This grace came from God. We read in John 1

John 1:14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. …16 For from his fullness we have all received, grace upon grace. 17 For the law was given through Moses; grace and truth came through Jesus Christ.

Jesus is full of grace, and he gives gives grace to his people to help in time of need.

Hebrews 4:16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

God is the giver of grace, Daniel sought to honor God. Daniel asked, and God gave him grace to help in his time of adversity, when everything seemed against him. Do you look for glimmers of God’s grace in your affliction? Or do your circumstances loom so large that they obstruct your view even of the good God who loves you and shows himself even in the midst of adversity? God gave grace.

Grace to Persevere

Don’t you almost wish that Daniel’s request would have been denied, so that we could learn how Daniel’s resolve would have held up in the face of rejection? Read on! That is exactly what happens.

Daniel 1:9 And God gave Daniel favor and compassion in the sight of the chief of the eunuchs, 10 and the chief of the eunuchs said to Daniel, “I fear my lord the king, who assigned your food and your drink; for why should he see that you were in worse condition than the youths who are of your own age? So you would endanger my head with the king.”

This doesn’t seem to follow. God gave grace and compassion, and the official refused his request. How is this evidence of God’s grace at work? He basically says, ‘I’m sorry, I like you and all (and I don’t know why) – I want to be gracious and compassionate, but I’m scared for my life. I cannot grant your request without endangering my own head with the king.’ So God’s gift of favor with this official doesn’t really seem to get Daniel any help.

Daniel easily could have walked away with a relieved conscience, saying ‘well, I tried. I asked. I got shut down. What more could I do?’

In 1 Corinthians 10, in the context of strong cultural pressure to compromise and eat food sacrificed idols, Paul writes:

1 Corinthians 10:13 No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.

God is faithful. But God’s grace does not mean giving us what we want. It may not even be giving us what we think we need. We might imagine the escape we think he ought to provide, but his way may be a different way. The way of escape, as in 1 Corinthians, might be that he gives you the grace to be able to endure the temptation. He gives the strength to stand firm, come what may.

Persistence in the Face of Rejection

What does Daniel do in the face of a seemingly closed door? What would you do?

Daniel 1:9 And God gave Daniel favor and compassion in the sight of the chief of the eunuchs, 10 and the chief of the eunuchs said to Daniel, “I fear my lord the king, who assigned your food and your drink; for why should he see that you were in worse condition than the youths who are of your own age? So you would endanger my head with the king.” 11 Then Daniel said to the steward whom the chief of the eunuchs had assigned over Daniel, Hananiah, Mishael, and Azariah, 12 “Test your servants for ten days; let us be given vegetables to eat and water to drink. 13 Then let our appearance and the appearance of the youths who eat the king’s food be observed by you, and deal with your servants according to what you see.” 14 So he listened to them in this matter, and tested them for ten days.

Daniel doesn’t argue with the chief of the eunuchs. He doesn’t become obstinate and say ‘let the king take your head, I don’t care! I won’t eat the food!’ He is sensitive to the fears of this man. He genuinely cares for his captors. But he doesn’t give up either.

The chief of the eunuchs didn’t grant his request, but he didn’t say ‘no’ either. He expressed his concern. This was favor. Daniel didn’t deserve an explanation. He wasn’t obligated to give any more than a flat ‘no’. But he gave a reason. So Daniel went down the chain of command to a lower official, and proposes a test. He shows sensitivity to the concern, so he keeps the trial short enough to lower their risk, to give time to change course if things don’t go well.

Grace on Display

Daniel 1:14 So he listened to them in this matter, and tested them for ten days. 15 At the end of ten days it was seen that they were better in appearance and fatter in flesh than all the youths who ate the king’s food. 16 So the steward took away their food and the wine they were to drink, and gave them vegetables.

This is God’s grace on display! The steward listened. He was willing to carry out their proposed test. For this steward, lower in the ranks, this may have been a win-win. He got to ‘dispose of’ the king’s food and wine, while he gave up his own vegetable and water diet.

Some have sold books and made a big deal about Daniel’s diet plan. I haven’t read those books, so I can’t comment, but if the focus is the praise of a vegetarian diet, they completely miss the point. This has nothing to do with the health benefits of vegetables and grains; if anything it is the opposite. The the outcome was surprising. The text doesn’t say they were leaner and more physically fit. It says they were ‘better in appearance and fatter in flesh.’ That is the same word that is used in Pharaoh’s dream, where the ugly thin cows ate up the attractive plump cows, and the thin and blighted ears of grain ate up the plump and good ears (Gen.41). Today we might opt for the gaunt thin cows over the plump cows; how fickle is fashion!

When the prodigal’s father commanded a celebration, he didn’t order vegetables; the fattened calf was to be killed (Lk.15:16,23; cf. Prov.15:17). The wayward son had had enough of husks and pods. The point is you don’t get fatter eating vegetables and water. This is God’s grace. This is not natural, this is supernatural. It’s quite possible the steward who ‘took away’ their food and wine was getting fatter too.

God’s Gift of Learning

Daniel 1:17 As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. 18 At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. 19 And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. 20 And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom.

Here is the third of the acts of God in this chapter. God gave them the gift of learning, skill in literature and wisdom. These are gifts that Solomon asked for and was given by God (2Chr.1:10-12). The wisdom and learning necessary to rule well are gifts of God. This sets up the rest of the book. Remember, the book of Daniel is not about Daniel and his three friends. The book is about God, who gives good and gracious gifts, God who is greater than all rulers and kings and nations.

Daniel and his three friends display wisdom because God made them wise. They show resolve in the face of adversity, because God was at work in them, taking care of them even in exile, hundreds of miles from home.

Understand, this was not limited to Bible knowledge and theology. I doubt Nebuchadnezzar quizzed them on their monotheistic theology or Bible history or how many Torah verses they had memorized. This was the language and literature of the Chaldeans. God gave them the ability to excel in their pagan education beyond their peers.

Psalm 119:98 Your commandment makes me wiser than my enemies, for it is ever with me.

They had a God-centered world view, and keeping God at the center gave them categories to catalog the information they were exposed to. They knew what to do with what they were taught. And when tested, they proved exponentially better not only compared to their classmates, but compared to their teachers.

Again, this sets us up for the rest of the book. This is not about the wisdom of ‘God is judge’, ‘Yahweh is gracious,’ ‘who is what God is?’ and ‘Yahweh will help’ against the Chaldean magicians and enchanters. This is about God supreme over all the false gods of Babylon. The false world systems are proved incompetent in the presence of the one true God working through his people. Babylon may have conquered Jerusalem, but only because God gave Jerusalem into their hand.

Outlasting an Empire

Daniel 1:21 And Daniel was there until the first year of King Cyrus.

What is this about? The chapter begins and ends with a historical note. It begins with the third year of Jehoiachim king of Judah, when Jerusalem and the temple treasures were given into the hand of Nebuchadnezzar in 605BC. It ends with the first year of King Cyrus, 539BC, who issued the decree allowing the Jews to return to their homeland and rebuild the temple, and the treasures that had been kept in the house of Nebuchadnezzar’s god he sent back to Jerusalem.

Daniel was taken captive. But this humble servant outlived his conqueror. He outlived the sons of his conqueror. He outlasted an empire. He saw the rise and the fall of Babylonian empire to the Medo-Persians. Daniel literally lived through the exile to see the treasures that were taken from the temple returned, and the temple begin to be rebuilt.

Questions were raised at the beginning of the chapter, ‘Is Israel’s God really sovereign, is he faithful, is he good? Has he abandoned his people?’

2 Chronicles 36:22 Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom and also put it in writing: 23 “Thus says Cyrus king of Persia, ‘The LORD, the God of heaven, has given me all the kingdoms of the earth, and he has charged me to build him a house at Jerusalem, which is in Judah. Whoever is among you of all his people, may the LORD his God be with him. Let him go up.’”

Ezra 1:7 Cyrus the king also brought out the vessels of the house of the LORD that Nebuchadnezzar had carried away from Jerusalem and placed in the house of his gods. 8 Cyrus king of Persia brought these out in the charge of Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah.

Daniel 1:21 And Daniel was there until the first year of King Cyrus.

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Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

May 24, 2021 Posted by | Daniel, podcast | , , , , , , , , , , , | Leave a comment

2 Corinthians 13:12-14; Trinitarian Blessing

04/18_2 Corinthians 13:12-14; Trinitarian Blessing; Audio available at: http://www.ephraimbible.org/Sermons/20210418_2cor13_12-14.mp3

Paul has shown the Corinthians what authentic ministry is. By his life and teaching he has marked out for them and for us the way of the cross. He leaves them with this final exhortation.

2 Corinthians 13:11 Finally, brothers, rejoice. Aim for restoration, comfort one another, agree with one another, live in peace; and the God of love and peace will be with you.

Paul addresses the wayward Corinthians affectionately as brothers. He gives five commands: rejoice, be restored, be comforted, think the same, make peace; and he follows these commands with a promise, the promise of the presence of God, that the God of love and of peace will be with us. God with us – the motive and power to live in unity, to reconcile, to be courageous, to find true joy.

The Holy Kiss

Then he gives us another command.

2 Corinthians 13:12 Greet one another with a holy kiss.

We firmly believe that all Scripture is inspired by God and profitable, and we want to heed James’ instruction:

James 1:22 But be doers of the word, and not hearers only, deceiving yourselves.

So greet one another with a holy kiss. What do we do with a command like this? Here’s what we don’t do. This is the word of God. We don’t just squirm for a moment because it sounds uncomfortable and then move on and forget about it. We want the word of Christ to dwell in us, to change us, to change our behavior, to change how we relate to one another.

Here’s what else we don’t do. We don’t lift this out of its context and take it as biblical license to pursue our passions and make moves on someone we might be interested in. Note it says ‘one another’; that means everyone, no exclusions. Note, it also says it is to be ‘holy’; not impure, not selfish.

Here’s what we do. We need to look at a command like this in its context; its historical context, its cultural context, and the context of the letter in which it appears. This is a letter that is almost 2,000 years old, it was written by a Jew who became a follower of Jesus and it was written to a church planted in a Roman colony on the Achaian peninsula.

This is not the Song of Solomon (1:2) kind of kissing (there is a place for that, and God takes pleasure in our enjoyment of his good gifts to us). The holy kiss is commanded in 1 and 2 Corinthians, Romans, 1 Thessalonians, and also in 1 Peter.

Jesus, in Luke 7 rebuked the Pharisee Simon who invited him over, for failing to give him a kiss.

Luke 7:44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment.

Jesus points to a number of cultural customs that are foreign to us in the West today. It was appropriate hospitality to offer water for washing the feet, and to welcome with a kiss. Simon was rebuked for being inhospitable and rude to his guest. The kiss, on alternating cheeks, even today in the middle east, is used as a greeting, an expression of welcome and respect.

In Corinth, the culture was stratified. There were wealthy patrons and those who were indebted to them. There were slaves and those who had gained their freedom. There were rich and poor. And in 1 Corinthians Paul rebuked the divisions among them, especially at the Lord’s Supper:

1 Corinthians 11:21 For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk. 22 What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.

Those kind of divisions are eradicated at the cross. They do not belong in the church. We are to welcome one another. No one is to be excluded because of social or economic status. Because of Jesus we can ‘in humility count others as more significant than ourselves’ (Phil.2:3). We are commanded to extend welcome, extend hospitality to those we might naturally be uncomfortable with, because we are really no different; we are sinners saved by the undeserved kindness of an extravagantly merciful God.

All The Saints

2 Corinthians 13:13 All the saints greet you.

Often Paul sent greetings from specific individuals or groups. But here he makes the greeting universal, reminding this church that they are not on their own or in a class by themselves; rather he connects this church to the wider body of Christ. You are part of something bigger than you.

The word ‘saints’ is the same adjective translated in the previous phrase as ‘holy’; they are to greet one another with a holy kiss, and all the holy ones greet you. We enjoy a holy unity with every other believer made holy by the blood of Christ, ‘Therefore welcome one another as Christ has welcomed you, for the glory of God’ (Rom.15:7).

And we are to express that unity in a tangible way.

Trinitarian Blessing

Paul concludes the letter with this blessing:

2 Corinthians 13:14 The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.

As Paul opens every one of his letters with some variation of ‘grace to you and peace from God our Father and the Lord Jesus Christ’, he closes every one of his letters with some form of the benediction ‘grace be with you’, or ‘the grace of the Lord Jesus Christ be with you’. But here in 2 Corinthians he expands this to include a blessing from God the Father and from the Holy Spirit.

This is a rich trinitarian blessing. He places the Lord Jesus Christ, God the Father, and the Holy Spirit in parallel phrases, on an equal level, and he attributes each respectively as the source of grace, of love and of fellowship. God is the source of every blessing, and he asks specifically that God’s undeserved grace would flow to them through Jesus, that God’s love would be poured out from the Father, and that fellowship would be experienced as a gift of the Holy Spirit.

There is Only One God

It was in light of plain statements like these, and in response to false teachers who began to teach things about God that contradicted the plain teaching of God’s word that the early church formulated the doctrine of the trinity.

The Scriptures clearly teach that there is only one God, that he has always existed, that there were no Gods before him and there will be no Gods after him. God will not share his glory with another (Is.42:8; 48:11). When Jesus was asked about the great commandment,

Mark 12:29 Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. 30 And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’

The Lord our God, the Lord is one. There is not two Gods or three or many; there is one. You shall have no other gods before him (Ex.20:3).

Three Persons are God

And yet it is clear from the Scriptures that Jesus claimed to be God; in John 10, when Jesus said ‘I and the Father are one’, ‘the Jews picked up stones again to stone him.’

John 10:32 Jesus answered them, “I have shown you many good works from the Father; for which of them are you going to stone me?” 33 The Jews answered him, “It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God.”

The Jews understood what he was claiming, and they considered it blasphemy. Jesus in many ways on many occasions claimed to be God, did things only God can do, and received worship as God.

The Holy Spirit is called the Spirit of the Lord or the Spirit of God. In 1 Corinthians we are told:

1 Corinthians 3:16 Do you not know that you are God’s temple and that God’s Spirit dwells in you?

God’s temple is inhabited by God the Spirit. In Acts 5, Peter accused Ananias of lying to the Holy Spirit, and in the next breath he said that he lied to God (5:3-4, 9).

The Father is God, Jesus claims to be God, and the Spirit is God.

The Father is not the Son is not the Spirit

But it is also clear from the Scriptures that Jesus is not the Father or the Spirit, and the Spirit is not the Father or Jesus.

Jesus regularly prayed to his Father. He was filled with the Holy Spirit. When Jesus was baptized, the Spirit descended on him like a dove, and the Father spoke from heaven.

These are the Scriptural data which must be held together; there is only one God; the Father is God, the Son is God, the Spirit is God; but the Spirit is not Jesus or the Father, and Jesus is not the Spirit or the Father. There is one God who eternally exists in the three distinct and unconfused persons of the Father, the Son and the Holy Spirit. No confusion of persons, no division of substance. Three in person, one in essence or being, they three share the God-ness of God.

John begins his gospel:

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.

The Word, who at a point in time became flesh, had eternally existed both with God and as God. He is and always was himself fully deity, and he is and always was in fellowship with his Father, in a relationship of one person with another. Jesus said:

John 14:26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.

Jesus referred to the Holy Spirit as ‘the helper, whom’ – note the Holy Spirit is a whom not a what; a he not an it. The Father will send the Holy Spirit in the name of Jesus. Three divine persons; one eternal God.

Enjoy the Truth

The truth of the one who is three is not esoteric and theoretical, not something for academics alone to ponder and defend. This is a truth to be enjoyed. By the church. By everyone. Paul calls down a blessing on the church from these three who are one.

2 Corinthians 13:14 The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.

Grace, God’s undeserved unearned favor and kindness, when we justly deserve his wrath and hell, finds its source in the once-for-all wrath propitiating substitution of Jesus, the Christ, the Lord in my place, paying the debt I own and crediting me with his own perfect righteousness.

2 Corinthians 5:21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

Grace, the grace of the Lord Jesus extended to me, undeserving sinner. We are given ‘the light of the knowledge of the glory of God in the face of Jesus Christ’ (4:6). ‘Beholding the glory of the Lord, we are being transformed into the same image’ (3:18).

2 Corinthians 8:9 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.

Jesus said ‘My grace is sufficient for you’ (12:9).

Love, the infinite love of the Father, ‘the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction’ (1:3-4). It is God in whom we hope, the God who raises the dead (1:9-10); God who is faithful to all his promises (1:18, 20). God commanded light to shine in the darkness of our hearts (4:6). God through Christ reconciled us to himself (5:18). It is God who said

2 Corinthians 6:16 …as God said, “I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people.

God desires to dwell among us, to be with us.

2 Corinthians 9:15 Thanks be to God for his inexpressible gift!

God is the God of love (13:11) and the love of God is extended to you!

Fellowship, intimacy, communion, union with God and one another brought about by the Holy Spirit of God. It is the Spirit who gives life (3:6). The Spirit of the Lord brings freedom and transformation (3:17-18).

2 Corinthians 1:21 And it is God who establishes us with you in Christ, and has anointed us, 22 and who has also put his seal on us and given us his Spirit in our hearts as a guarantee.

We are given the gift of the Spirit who lives in our hearts; we are established, anointed, sealed. The Spirit is given as the guarantee (5:5) of one day being at home with the Lord.

It is ours to enjoy the present fellowship we have with the Spirit, and the fellowship created among us because the same Spirit lives in each of us.

In the Old Testament, God commanded that his threefold name be placed on the people of Israel in blessing:

Numbers 6:24 YHWH bless you and keep you;

25 YHWH make his face to shine upon you and be gracious to you;

26 YHWH lift up his countenance upon you and give you peace.

Let us make this our prayer: may the grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

April 23, 2021 Posted by | 2 Corinthians, podcast, Theology | , , , , , , , , , , , , , , , | Leave a comment

2 Corinthians 12:7-10; Our Response to Trials

02/21_2 Corinthians 12:7-10; Our Response to Trials; Audio available at: http://www.ephraimbible.org/Sermons/20210221_2cor12_7-10.mp3

2 Corinthians 12:1 I must go on boasting. Though there is nothing to be gained by it, I will go on to visions and revelations of the Lord. 2 I know a man in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know, God knows. 3 And I know that this man was caught up into paradise—whether in the body or out of the body I do not know, God knows— 4 and he heard things that cannot be told, which man may not utter.

Paul shares his own experience in the third person, distancing himself from this amazing event and bringing it down to our level; it happened to a Christian; to a man in Christ.

2 Corinthians 12:5 On behalf of this man I will boast, but on my own behalf I will not boast, except of my weaknesses— 6 though if I should wish to boast, I would not be a fool, for I would be speaking the truth; but I refrain from it, so that no one may think more of me than he sees in me or hears from me.

Paul reminds us that supernatural experiences don’t validate ministry. The life and teaching of the minister are what must be looked at to authenticate ministry. And gospel ministry, ministry in the footsteps of Jesus will be ministry that mirrors Jesus. It will be characterized by weaknesses, by sacrificial suffering for the good of others. Paul resolves to boast only in his weaknesses.

2 Corinthians 12:7 So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited.

Paul was given a thorn in the flesh, a messenger of Satan to pummel him. This was a gift; it was God’s good gift to him, to keep him from being lifted up with pride, because pride is deadly and dangerous, more dangerous to us than demons.

2 Corinthians 12:8 Three times I pleaded with the Lord about this, that it should leave me.

Paul didn’t want the thorn, didn’t like the thorn. He didn’t ask for the thorn. In fact he asked for it to be removed. Three times he asked, just as Jesus asked three times of his Father that if there were any other way, for the cup of God’s almighty wrath toward my sins to pass from him (Mt.26:39,42,44).

Jesus is a sympathetic High Priest who understands our trials. He has experienced and endured the same kinds of trials, yet without sin (Heb.4:15). So Paul petitioned Jesus that the thorn, the satanic messenger be taken from him.

God always answers the prayers of his children, but not always the way we would expect or hope that he would. Jesus wanted to be spared from suffering as the sin-bearing Lamb. But more than he wanted to be spared from suffering, he wanted his Father’s will to be done, for his Father to be glorified.

Joyful Endurance?

So Jesus joyfully endured the cross for us. Hebrews tells us “For the joy that was set before him [Jesus] endured the cross, despising the shame” (Heb.12:2). How do you endure trials, suffering, adversity? Reluctantly? Avoid at all cost? Grudgingly? With grumbling and complaining? Paul’s authentication for ministry was not only that he endured trials for the sake of the Name, but how he endured those trials.

Jesus’ Answer

Listen to Jesus’ answer to Paul’s petition. This is the word of the Lord.

2 Corinthians 12:8 Three times I pleaded with the Lord about this, that it should leave me. 9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” …

Sufficient Grace

Sufficient to you is my grace. It is adequate. My grace is enough. In John 6, Jesus tested Philip, asking him were they could buy bread to feed the crowd that numbered 5,000 men, plus women and children. Philip answered him (v.7), “Two hundred denarii (days wages) worth of bread would not be enough for each of them to get a little.” No one would be satisfied. It would not suffice. There would just not be enough to go around. You know the story. Andrew found a young boy who had brought his lunch. Jesus gave thanks, and after everyone had eaten their fill, as much as they wanted, they gathered 12 baskets full of the leftovers. It didn’t look like it was enough, but in the hands of Jesus it proved to be more than enough. It was sufficient.

This word ‘sufficient’ comes first in the original for emphasis. Christ’s grace is fully sufficient, completely satisfying, abundantly enough.

Jesus says ‘you can be satisfied with my grace.’ You can be content with my grace. It is enough to carry you through adversity, through opposition, through trials. It is sufficient to allow you to withstand the onslaughts of hell. It won’t run out. It won’t come up short or leave you unsatisfied. Sufficient to you is my grace.

Grace. Grace is God’s unearned, undeserved favor and kindness. Grace is the opposite of wages. Wages are payment for services rendered (Rom.4:4-5). The wages we earned by our sin is death. We earned God’s just wrath. We deserve hell. But instead we are freely given a gift we didn’t earn, we don’t deserve. God smiles on us. God’s favor is extended to us (Eph.2:8-9). You may have heard the acronym for Grace: God’s Riches At Christ’s Expense. Jesus paid the price in full, purchasing for us a gift we don’t deserve and could never pay for ourselves. Jesus says that his grace is enough.

Jesus says that his grace is sufficient, for power is made perfect in weakness. Jesus parallels power and grace, as if they are almost synonymous. Christ’s grace is powerful. Grace answers my ill desert. His power answers my weakness, my sickness, infirmity, disability. His grace is divine enablement to endure the pressure.

Power to Endure

Paul asked for the trial to be removed. But God answered by pointing Paul to his all sufficient divine enablement. Paul encouraged in 1 Corinthians 10:13

1 Corinthians 10:13 No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.

God is faithful. He will provide a way of escape, but the way of escape may be that he gives the strength to bear up under it, to endure the pressure without collapsing. He may give the grace needed to see you through.

The Purpose of Power

“My grace is sufficient for you, for my power is made perfect in weakness.” His power is made perfect. It finds its fulfillment, it comes to its intended purpose or end, it is completed. Power is intended to answer weakness. Power is not meant to lie dormant; it is meant to be engaged. Power is expressed and finds fulfillment when it overcomes weakness. Our weakness is the playground where God’s power can show off.

So Paul says ‘bring it!’ If my weakness is the place where God’s power and grace is glorified, then I will boast all the more gladly of my weaknesses.

With Great Pleasure

Do you hear how Paul responds to his own weaknesses?

2 Corinthians 12:9 …Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.

He is not grudging or grumpy. He is glad. This word that he puts up front for emphasis is ‘with great pleasure’, from the adjective ‘sweetly’; its root is where we get our word hedonism, indulging in pleasure and sensual delight (Lk.8:14). With great pleasure therefore, I will to a greater degree boast in my weaknesses. Paul didn’t stoically endure the thorn; he came to take delight in it. Not in the thorn in and of itself; he wanted to be rid of it. But understanding that his weaknesses, his thorn, the satanic angel sent to crush his pride provided a platform to put the powerful grace of Jesus on display brought him great pleasure. It became sweet to him.

He took pleasure not only in its pride demolishing effect, but also in its God glorifying, grace exalting, power displaying purpose. If my weakness is the way God is most glorified in me, and if I understand that the ultimate all satisfying purpose for my existence is to glorify God, then I exult in my weaknesses, because Christ is seen to be powerful more through my weaknesses than through my strengths.

Christ’s Power Encamping

2 Corinthians 12:9 …Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.

Paul gladly boasts in his weaknesses, so that the power of Christ may rest upon him. This word ‘rest upon’ carries a beautiful picture. The word is a compound of ‘upon’ and ‘to tent or encamp’. This connects us back to God’s tent, the tabernacle in the wilderness, where “I will dwell in their midst” (Ex.25:8-9). This connects to the Word in John 1, who was with God and who was God,

John 1:14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

He dwelt, he tabernacled, he pitched his tent among us. Paul is saying that it is in his weakness that the power of Christ encamps upon him, sets up his tent over him. He finds great pleasure in his weaknesses, because it is in his weaknesses that he enjoys intimacy with Jesus.

Well Pleased

2 Corinthians 12:10 For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.

Here again Paul uses a pleasure word. He is content. This is the word the Father used of the Son at his baptism and again at the transfiguration: “This is my beloved Son, with whom I am well pleased” (Mt.3:17; 17:5). Paul is well pleased in weaknesses, in insults, in distresses, in persecutions, in calamities. Two of these words he used as credentials for authentic ministry back in 2 Corinthians 6:4;

2 Corinthians 6:4 but as servants of God we commend ourselves in every way: by great endurance, in afflictions, hardships, calamities,

Paul now delights in those hardships and calamities for the sake of Christ, because they display the glory of Jesus more vividly.

Strength In Weakness

Paul concludes “When I am weak, then I am strong.” He does not say that trials and weakness produce strength (he says suffering produces endurance in Rom.5, also James 1). He does not say that strength comes after weakness. He says that the strength is actually in the weakness. He is at the same time weak and strong. When he is weak in himself, weak in his circumstances, it is at that time that he is more transparent and the power of Christ is more evident in him.

2 Corinthians 4:7 But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us.

Our Response

How do you respond to trials, to oppression, to difficult circumstances? Do you grumble and complain? Do you become resentful and bitter? Or is it sweet to you because the presence of Christ dwells on you and the power of Christ is displayed through you? For the believer who has been justified as an undeserved gift by grace, every bitter thing can be made sweet.

Paul exults in Romans 8

Romans 8:35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” 37 No, in all these things we are more than conquerors through him who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

February 27, 2021 Posted by | 2 Corinthians, podcast | , , , , , , , , , , , | 1 Comment

2 Corinthians 11:4; Another Jesus

10/18_2 Corinthians 11:4; Another Jesus; Audio available at: http://www.ephraimbible.org/Sermons/20201018_2cor11_4.mp3

2 Corinthians 11:1 I wish you would bear with me in a little foolishness. Do bear with me! 2 For I feel a divine jealousy for you, since I betrothed you to one husband, to present you as a pure virgin to Christ. 3 But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ. 4 For if someone comes and proclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you put up with it readily enough.

Bear with my foolishness. Bear with me, because I feel a godly jealousy for you. You are being seduced. You are being deceived. The snake from the garden is influencing your thinking. You are in danger of being led astray from your simple devotion to Christ.

Bear with me, because you bear with false teachers well enough! You bear with the proclamation of another Jesus; you readily receive a different spirit; you are willing to accept a different gospel. If you willingly put up with the foolishness of false teaching, why not put up with my foolishness?

Paul employs thick irony to rebuke the Corinthians and warn them of the danger they are in. There is satanic deception going on, and they are putting up with it.

What does he mean that they are putting up with the proclamation of a different Jesus, receiving a different spirit, accepting a different gospel?

Jesus and the Spirit and the Gospel

These three go together: preaching Jesus, receiving the Spirit, accepting the gospel. Paul preached Christ crucified; the word of the cross is the power of God to us who are being saved (1Cor.1:18,23-24). He asks the Galatians ‘Did you receive the Spirit by works of the law or by hearing with faith?’ (Gal.3:2,14). He tells the Romans ‘faith comes from hearing, and hearing through the word of Christ’ (Rom.10:17). He also tells the Romans ‘I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes’ (Rom.1:16). Christ sent Paul to preach the gospel, and not in a way that the cross of Christ be emptied of its power (1Cor.1:17).

In 1 Corinthians 15, Paul reminds the believers of

1 Corinthians 15:1 Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, 2 and by which you are being saved, if you hold fast to the word I preached to you— unless you believed in vain. 3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures, 5 and that he appeared to Cephas, then to the twelve.

The good news message by which we are saved is the proclamation of Jesus, who died for our sins and rose again. It is the message of the cross. And as he tells the Ephesians:

Ephesians 1:13 In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit,

When you heard the gospel and believed in Jesus you were sealed with the promised Holy Spirit. Proclaiming Jesus, receiving the Spirit and accepting the gospel are inseparable. If the right Jesus is not preached, it is not the true gospel that is accepted, and it is not the Holy Spirit of God that is received.

Another Jesus

But what does Paul mean when he says that they are putting up with the preaching of another Jesus than the one he proclaimed? Is there another Jesus? We could answer the way he answered the Galatians about another gospel;

Galatians 1:6 I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— 7 not that there is another one, but there are some who trouble you and want to distort the gospel of Christ.

They were turning to another gospel which in reality is no gospel, no good news at all. The Corinthians were being seduced away from the simplicity of Christ to another Jesus which in reality is no Jesus, or we could say is anti-Jesus, or anti-Christ.

But there were some who preached another Jesus. John, in his letters warned against those who preached a false Christ.

1 John 2:22 Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son.

John warned that some denied that Jesus is the Christ, the promised Messiah, fulfillment of the Old Testament. He who denies the Father and the Son, who denies the trinity, is the antichrist. John also points to different spirits.

1 John 4:2 By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, 3 and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist…

There were some in John’s day that were denying that Jesus had come in the flesh.

2 John 1:7 For many deceivers have gone out into the world, those who do not confess the coming of Jesus Christ in the flesh. Such a one is the deceiver and the antichrist.

Docetism

Jesus is God come in the flesh. There were some who denied the incarnation, known as Docetists, from the Greek word ‘δοκέω’ – ‘to seem, to think, or to suppose.’ They claimed that Jesus only seemed to be human, he only appeared to be come in the flesh and die. But it wasn’t real human flesh and he didn’t really die. But if God didn’t truly come in the flesh, if he didn’t really become human, then he couldn’t legitimately take our place and die for our sins. Those who deny the incarnation, deny that God came in the flesh to save us, preach a different Jesus.

But this was not the only false Jesus that was being proclaimed.

Sabellianism / Modalism

There was a teacher Sabellius (c.215), who taught that God is not three persons, but one person who appeared in three different forms or modes, first as the Father, then as the Son, and finally as the Spirit. This heresy is known as modalism; that the one God put on different masks or manifested himself in different ways at different times. They deny that the one God eternally exists in three distinct persons.

Arianism

Arius (256-336) taught that Jesus is not eternal God but was begotten by God at a point in time. He taught that Jesus was like God but not the same essence or nature as God.

Adoptionism / Dynamic Monarchianism

Theodotus (c.190) and Paul of Samosata (c.260) taught differing forms of an adoptionist teaching, some of which denied the virgin birth and held that Jesus was merely human, but was adopted by God (either at his baptism, his resurrection or his ascension) and became divine from that point forward. They denied that he was the Son of God from all eternity.

Apollinarianism

Apollinarius (c.361) taught that at the incarnation, God took a human body but not a human mind or spirit, so Jesus was part divine and part human, neither fully human nor fully divine.

Eutychianism

Eutyches (c.378-454) taught that Christ had only one nature and that the human nature was absorbed into the divine nature creating a different kind of nature, neither fully human nor fully divine.

Nestorianism

Nestorius (c.428) taught that Jesus was fully man and fully God, and his divine and human natures were united in purpose not in person, so Jesus remained two separate persons, one human and one divine.

Throughout the history of the church, heresies and cults have re-defined Jesus in ways that contradict what the Bible teaches.

Some have said that Jesus is really the archangel Michael, a created being. Others teach that Jesus was firstborn of many spirit-sons of God, and that he is Lucifer’s older brother.

Why does this matter? Paul says that there are satanic deceptions that proclaim a different Jesus and a different spirit and a different gospel, and a different Jesus cannot save. A Jesus who is not fully God does not have the power to save. A Jesus who is not fully human is not able to substitute himself for humankind. A Jesus who is not a distinct person from his Father could not offer himself to his Father as a sacrifice for our sins. We must neither confuse the persons nor divide the substance (Athanasian Creed, c.500). A Christ who had a beginning, who is less than God is not worthy of our simple and pure devotion and worship. Our conception of Jesus matters. What we believe about Jesus matters.

There is only one God, who eternally exists in three persons; the Father, the Son and the Spirit. Jesus is God from all eternity. At a point in time, remaining what he was he became what he was not. He became fully and genuinely human. Anything else is false teaching.

But our problem is not always theological, misunderstanding the being or nature of God, but more practical. I believe Jesus died for my sins on the cross, but I need to do my part. What we are saying is that what he did was not sufficient. And to say that what Jesus did on the cross is not sufficient is to believe in a different Jesus, a Jesus different from the one who hung on the cross and declared ‘it is finished!’ Paid in full. There is nothing you can contribute.

Many look at Jesus and say ‘I thank God that there is nothing I can contribute. I prayed a prayer and put my trust in Jesus, I have my fire insurance to keep me from hell, but I don’t have to follow Jesus. I don’t have to change the way I live.’ That’s not the Jesus who said “If anyone would come after me, let him deny himself and take up his cross and follow me” (Mt.16:24). “If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come” (2Cor.5:17). The Spirit of the living God transforms you from the inside out and you have different desires. We must put to death the sin that so easily trips us up. We must follow Jesus. We can contribute nothing to our salvation, but his salvation freely given changes us. We want to be like Jesus. We want to be holy. A Jesus who leaves us in our sins and does not transform is a different Jesus and a different spirit.

The Other Jesus of the Super-Apostles

But what was the satanic deception being promoted in Corinth? In what ways was their ‘another Jesus’ different than than the Jesus Paul proclaimed? If we simply page through 2 Corinthians, Paul holds up the Jesus he proclaimed in contrast to the Jesus of the false apostles.

Right up front in 2 Corinthians, Paul introduces Jesus as the suffering Christ.

2 Corinthians 1:5 For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too. 6 If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer.

Christ suffered, and authentic minsters and followers of Jesus share to some extent in his sufferings. This was not a popular message in Corinth. They looked at Paul’s sufferings as evidence that he was not experiencing God’s blessings, that he must not be walking in the Spirit. But Paul makes a point to highlight his sufferings.

2 Corinthians 1:8 For we do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. 9 Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead.

Paul paints himself as broken and needy, so weak that he considers himself dead. Paul is utterly dependent. He could not rely on himself but on God alone. Paul is weak, and they want power. Paul changed his plans, and they want bold and self-assured leadership. They prize letters of recommendation and compare themselves with themselves.

2 Corinthians 3:4 Such is the confidence that we have through Christ toward God. 5 Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God,

Paul claims no competency for ministry that was not a gift.

2 Corinthians 4:5 For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake.

Paul refused to promote himself, except as a slave of Jesus.

2 Corinthians 4:7 But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. 8 We are afflicted in every way, but not crushed; perplexed, but not driven to despair; 9 persecuted, but not forsaken; struck down, but not destroyed; 10 always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. 11 For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh.

Paul argued that authentic ministry is follows in the footsteps of Jesus, who laid down his life for others. Authentic ministry looks like the cross. Jesus triumphed over sin and death and hell by dying. On the cross, Jesus looks broken and hopeless and defeated. All his glory is hidden in his suffering. Infinite treasure in a fractured clay pot.

The Satanic Temptation to Avoid the Cross

If we look back at the gospels, one of the Satanic temptations was to avoid suffering, avoid the cross.

Matthew 16:21 From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. 22 And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This shall never happen to you.” 23 But he turned and said to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.”

Jesus rejected this satanic temptation of a cross-less path for himself or his followers.

Matthew 16:24 Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me.

The false apostles gloried in outward appearance (5:12), promoted a spirit of authority and privilege, and preached a gospel devoid of the cross. Ralph Martin writes:

“another Jesus” for the opponents is the wonder-working Jesus, rather than Paul’s crucified and risen Lord. The alien “spirit” is the spirit of power and ecstasy which these messengers claimed to possess and embody in their ministry, rather than the Spirit of Christ which Paul exemplified. The new “gospel:” is the message of power and present glory, based on demonstrable tokens of the divine and evidences of authority in their lives as Christ’s servants (v.13), rather than Paul’s kerygma of the suffering Christ whose power is displayed incognito and in patient love (13:3,4). [Fallon (94) cited by Martin in WBC p.341]

Much of this remains all too relevant today. Many are pursuing supernatural experiences by the Spirit, seeking power, popularity and the praise of man, and peddling a gospel that promises health and blessing now if we only have enough faith to receive it. Let’s not talk about sin and our need for a Savior. This is not the gospel Paul preached. This is not the offensive message of Jesus Christ and him crucified (1Cor.1:23; 2:2).

2 Corinthians 5:14 For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; 15 and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.

…21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

We do not have the right to create our own Jesus as we imagine him to be. We must believe in the Jesus who really is, the I AM, as he reveals himself to us through his word. Sincere devotion to the wrong Jesus is as empty and worthless as the object of that devotion is non-existent. We must continually be in his word, meeting him there, subjecting our own opinions about him to who he tells us he is.

George Guthrie writes:

“The church in the West stands under the most grave attacks in terms of spiritual warfare, an attack in some ways worse than the physical and social persecution faced by our brothers and sisters around the world. False gospels offered by false teachers thrive in a context of biblical and theological illiteracy. Paul understood what was at stake for the church. The question is, Do we?” [BECNT, 477]

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Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

October 22, 2020 Posted by | 2 Corinthians, podcast | , , , , , , , , , , , , , , | Leave a comment

Obey Jesus; Endure to the End

08/02 Endure To The End (Matt.10, 13, 24; Jude); Audio available at: http://www.ephraimbible.org/Sermons/20200802_endure.mp3

Jesus calls us to make disciples who make disciples who make disciples who obey everything Jesus taught, and who pass on everything Jesus taught. What does it mean to follow Jesus? What does it mean to be a disciple?

Did you know Jesus gave us some precious and very great promises? Let’s look at one in John 16

John 16:33 I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”

Jesus promises us peace in him through his word. We love that. He declares that he has overcome the world. Amen! He also promises us that in the world we will have tribulation. Ooof! We don’t like that promise. But following Jesus is a package deal, not a smorgasbord. We don’t get to pick and choose among the teachings of our Lord. We have to take everything, obey everything he said, cling to his every word. And this is a hard word. ‘In the world you will have tribulation.’

Matthew 10:22; Endure to the End

Here’s another promise Jesus gave his followers:

Matthew 10:22 and you will be hated by all for my name’s sake. But the one who endures to the end will be saved.

How’s that for a promise? You will be hated by all for my name’s sake. And here’s the command. Endure! The one who endures to the end will be saved.

This is serious. Your salvation is at stake. You are going to experience persecution. But endure. Remain steadfast. It is the one who endures the world’s hatred, tribulation, to the end, who will be saved. He said this to his 12 apostles when he sent them out. So we can say that this was specific to them, and we don’t need to worry about it, right? The problem with that is that what he says is much bigger than just the twelve on that specific mission he sent them on.

He said in verse 16 that he was sending them out ‘as sheep in the midst of wolves’. He said they would stand before courts, synagogues, governors, kings, even the Gentiles. None of that happened on this original mission. He says in verse 23 that these instructions apply until his return. So that is much bigger than the 12. He says in verse 24 ‘A disciple is not above his teacher, nor a servant above his master.’ This applies to every disciple, every follower of Jesus. He continues in verse 28:

Matthew 10:28 And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell. 29 Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. 30 But even the hairs of your head are all numbered. 31 Fear not, therefore; you are of more value than many sparrows.

Don’t be afraid of the one who can only kill your body. Fear God who can send you to hell for eternity. Don’t be afraid of people, because God knows you intimately, and you are more valuable to God than many sparrows. They may kill you, but you will not fall to the ground apart from your Father and his good purposes for you.

Matthew 10:32 So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, 33 but whoever denies me before men, I also will deny before my Father who is in heaven.

Stand firm. Endure to the end. Don’t deny Jesus. Acknowledge him before people. It is those who endure to the end who will be saved.

Matthew 10:38 And whoever does not take his cross and follow me is not worthy of me. 39 Whoever finds his life will lose it, and whoever loses his life for my sake will find it.

If self-preservation in this life is your god, you are not really a follower of Jesus.

Matthew 24:13; Endure to the End

In Matthew 24, Jesus reiterates some of these words he gave to his 12, this time in the context of his disciple’s question ‘what will be the sign of your coming and of the close of the age?’ If there is any doubt in Matthew 10, Jesus makes it clear here in Matthew 24 that he is speaking to us. He warns us to be on guard; ‘see to it that no one leads you astray.’

Matthew 24:9 “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. 10 And then many will fall away and betray one another and hate one another. 11 And many false prophets will arise and lead many astray. 12 And because lawlessness will be increased, the love of many will grow cold. 13 But the one who endures to the end will be saved.

You will undergo tribulation, you will be hated, you will be put to death. Many will fall away or be led astray, but the one who endures to the end will be saved. ‘Saved’ in this context clearly means saved in the eternal salvation sense, because we are not promised rescue or deliverance from persecution or death.

So what does it mean to endure to the end?

2 Responses to the Gospel; no understanding, no root

Jesus helps us think through what it means to endure in Matthew 13, where he described four different responses to the gospel. The word of God is scattered widely. Some hear without understanding.

Matthew 13:18 “So listen to the parable of the sower: 19 When anyone hears the word about the kingdom and does not understand it, the evil one comes and snatches what was sown in his heart; this is the seed sown along the path.

Luke records it this way:

Luke 8:11 Now the parable is this: The seed is the word of God. 12 The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved.

They hear the word and do not understand it; the devil takes away the word from their hearts, so that they may not believe and be saved. The gospel as it were falls on deaf ears.

The second hearers immediately receive the word with joy. We often get too excited about those in this category.

Matthew 13:20 The seed sown on rocky ground is the person who hears the word and immediately receives it with joy. 21 But he has no root in himself and does not endure; when trouble or persecution comes because of the word, immediately he falls away.

There is an immediate response with joy. They endure for a while. But when faced with trouble or persecution, they fall away. They do not endure to the end, and they are not saved. There was an initial response to the gospel, a flash in the pan; but there was no root, and when it gets hard they walk away from Jesus. Luke records it this way:

Luke 8:13 And the ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe for a while, and in time of testing fall away.

They believe for a while, but under testing they fall away.

Tested Genuineness of Faith

Peter learned first hand about this. Peter learned the hard way. When Jesus predicted that “You will all fall away because of me this night.” (Mt.26:31)

Matthew 26:33 Peter answered him, “Though they all fall away because of you, I will never fall away.” …35 Peter said to him, “Even if I must die with you, I will not deny you!” And all the disciples said the same.

That sounds great. He received the word with joy. And he was vocal about his determination to follow Jesus to the end, whatever the cost. But Peter learned the value of pressure. Pressure taught Peter that his faith was not what he thought it was (or more precisely his faith was not in who it ought to be in). And he came to thank God for trials. Listen to what he writes after Jesus’ resurrection, after Jesus restored him to faith and usefulness. And listen for the contrast from his earlier self-confident proclamation ‘I will never fall away! …I will never deny you!’ In 1 Peter 1:3 he writes:

1 Peter 1:3 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5 who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. 6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ.

Peter came to see tribulation as a blessing. Faith that has not been tested may or may not be genuine. It is better to find out now that your faith is false than to find out after it is too late; ‘depart from me, I never knew you’. Persecution turned Peter’s eyes away from himself and his self-confidence to a humble dependence on God and his work.

Paul and James concur that ‘we rejoice in our sufferings, knowing that suffering produces endurance’ (Rom.5:3-5). ‘Count it all joy …when you meet trials …for …the testing of your faith produces steadfastness’ (Jam.1:2-4).

2 More Responses to the Gospel; choked out or endures to the end

Back in Matthew 13 Jesus lists two more responses to the gospel in addition to hearing without understanding and an immediate receiving with joy that is proved to be false through testing.

Matthew 13:22 The seed sown among thorns is the person who hears the word, but worldly cares and the seductiveness of wealth choke the word, so it produces nothing.

This is similar to the rocky ground, but the source of the testing is different. Genuineness of faith can be tested in different ways. It can be revealed through trials or through ease, through pressure or through pleasure. In the rocky ground faith was proved false by persecution. Here in the thorny ground faith is proved false by competing affections. The cares of the world, the deceitfulness of riches, the desires for other things choke out the word. We see this in the history of Israel. Moses warned:

Deuteronomy 8:11 “Take care lest you forget the LORD your God by not keeping his commandments and his rules and his statutes, which I command you today, 12 lest, when you have eaten and are full and have built good houses and live in them, 13 and when your herds and flocks multiply and your silver and gold is multiplied and all that you have is multiplied, 14 then your heart be lifted up, and you forget the LORD your God, who brought you out of the land of Egypt, out of the house of slavery,

When Israel had times of pride, excess, and prosperous ease, she forgot the Lord. The cares and riches and pleasures of this life compete with and kill any short lived affections for Jesus.

Here is what Jesus says about the good soil.

Matthew 13:23 But as for the seed sown on good soil, this is the person who hears the word and understands. He bears fruit, yielding a hundred, sixty, or thirty times what was sown.”

This last person hears the word and understands. And the fruit varies, but he bears fruit. Luke records:

Luke 8:15 As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience [ὑπομονή].

Not only do they hear the word, they hold it fast. They endure to the end and are saved. They bear fruit with steadfastness or patience endurance.

The Steadfastness of Christ

Jesus calls us to persevere in faith, to endure affliction and persecution as well as pleasure and prosperous ease, to not fall away or to be led astray. Jesus commands us to hold fast the word in an honest and good heart, to bear fruit with steadfastness, to endure to the end.

And Jesus gives us himself as an example of endurance.

Hebrews 12:1 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, 2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. 3 Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted.

2 Thessalonians 3:5 says

2 Thessalonians 3:5 May the Lord direct your hearts to the love of God and to the steadfastness of Christ.

The Lord is Faithful

We have the command of Christ to endure to the end, and we have the example of the steadfastness of Christ who endured the cross. But how? You might be saying ‘I don’t think I can. After all, I’m not Jesus.’ How can we endure to the end? That verse in 2 Thessalonians gives us a clue; it instructs us to direct our hearts not only to the steadfastness of Christ, but first to the love of God. In 2 Thessalonians 3, Paul asks for prayer, and then he says:

2 Thessalonians 3:3 But the Lord is faithful. He will establish you and guard you against the evil one. 4 And we have confidence in the Lord about you, that you are doing and will do the things that we command. 5 May the Lord direct your hearts to the love of God and to the steadfastness of Christ.

He doesn’t say ‘we have confidence in you’; that would be misplaced confidence. He says ‘the Lord is faithful. He will establish you. We have confidence in the Lord about you.’ Paul’s confidence for their endurance and faithfulness is in the Lord’s faithfulness.

Kept to Keep Yourselves

As we wrap up today, I want to look at the little letter by Jude, just one chapter, the second to last book in the Bible. Jude tells us in verse 21 to ‘keep yourselves in the love of God.’ How do we do that? Jude tells us, and he also frames this command with some truth we need to see. At the opening of his letter, he addresses:

Jude 1:1 …To those who are called, beloved in God the Father and kept for Jesus Christ: 2 May mercy, peace, and love be multiplied to you.

He addresses us as the called, and he says that we are beloved in God the Father, and we are kept for Jesus Christ. Called, loved by God, and kept. Beloved and kept are both passive; describing something being done to us by another. God is the one loving and keeping us.

He starts by addressing us as the called, loved and kept. And then in verse 20-21 he commands us to keep ourselves.

Jude 1:20 But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit, 21 keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life.

Keep yourselves in the love of God. That is imperative. It is a command, something we are to do. Aren’t we beloved in God and kept by him? Isn’t that enough? He even starts verse 20 by reminding us that we are beloved. How do we keep ourselves in God’s love? Can we? Jude surrounds this command with three participles that tell us how; building, praying, and waiting. As the beloved of God, we keep ourselves in the love of God by building, praying and waiting. We are to build ourselves up in the most holy faith. Take positive action to dig deep, with a firm foundation of God’s word, Jesus Christ himself the cornerstone, and anchor your faith on him. Pray in the Holy Spirit. Discipline yourself to pray the Spirit inspired words of Scripture back to him. And eagerly anticipate the full realization of mercy of our Lord Jesus Christ to eternal life. Keep yourself in the love of the triune God; building up, praying, waiting in the Son, Spirit, and Father. This is how we keep ourselves in the love of God.

So which is it? Are we kept, or do we keep ourselves? Yes! God keeps us and he uses means. God keeps us by our building up, praying and waiting.

Philippians 1:6 And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.

Philippians 2:13 for it is God who works in you, both to will and to work for his good pleasure.

Jude closes his letter with this benediction:

Jude 1:24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

Endure to the end. Don’t be choked out by pleasure or burned up by pressure. Keep yourselves by building yourselves up in the faith, praying and anticipating. Beloved, keep yourselves in the love of the God who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy!

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Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

August 3, 2020 Posted by | discipleship, occasional, podcast | , , , , , , , , , , , , , , , , , , , , | Leave a comment

Rest, Recharge, Worship

07/12 Rest and Worship (Exodus 20:8-11); Audio available at: http://www.ephraimbible.org/Sermons/20200712_rest.mp3

I spent last week at Grace Haven Bible Camp with 50 of your teens, and teens from several other churches, and I want to let you in on some of what we talked about. Lincoln, the youth leader from Alpine, and I went through the Ten Commandments together. When Lincoln first suggested the topic to me, I was hesitant. I texted him back ‘we are not under law…’ But the more I thought and studied, the more excited I got about the topic, and today I want to include you, because, Lord willing, some of what we talked about at camp will spill over into your homes. And I believe this fits well with what we have been studying the last few weeks about families and raising children. Today I want to look with you at the purpose of the law, and the fourth commandment specifically.

Jesus and the Law

Here are some things Jesus said about the Old Testament law.

Matthew 5:17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.

Jesus did not come to abolish the law. When Jesus addressed God’s law, he lifted it up. He never tossed it aside. He raised the standard, he never lowered it. In fact he continues:

Matthew 5:19 Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven.

I don’t want to be one who relaxes one of the least of these commandments, or one who teaches others to do the same. In Jesus’ teaching on the law, he always drove it deeper, to a heart level, dealing with inward desire, not merely external conformity. Not just the outward act of murder, but what about the hatred in your heart? Not just the outward act of adultery, but what about the lust in your heart? Jesus lifts up the law to show us the spiritual intent, to show us (using Paul’s language from Romans 7) ‘the law is holy and righteous and good’ (Rom.7:12).

Use the Law Lawfully

Paul writes:

1 Timothy 1:8 Now we know that the law is good, if one uses it lawfully,

Paul, writing to a young pastor in the New Testament, says that the law is good. But he clarifies, you must use the law lawfully, which implies that there is an unlawful use of the law, a misuse of the law that we must guard against.

Paul is warning against false teachers who teach the law but they don’t know what they are talking about. We must understand the purpose of the law in order to not misuse the law. He clarifies in the following verses:

1 Timothy 1:9 understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, 10 the sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine,

The law was given for sinners, not righteous people. People that drive slow don’t need the speed limit sign. The guy driving the farm equipment down the highway going 12 is not concerned when he sees the state trooper hiding behind the 65 mile an hour sign. The sign is posted for those who like to drive too fast. It holds up the standard and holds them accountable.

To misuse the law is to rely on it to establish your righteousness before God. Our inclination is to use the law as a checklist. 8 out of 10 ain’t bad, right? 80%, that’s a passing grade! When we use it as a checklist to attempt to show how good we are we misuse the law. We use it unlawfully.

The first use of the law is to show us the perfect standard, a mirror to show us how far we fall short, and to drive us to Christ who is merciful and eager to extend grace to lawbreakers who run to him for rescue.

James 2:10 For whoever keeps the whole law but fails in one point has become accountable for all of it.

If you keep God’s law perfectly, except for just one thing, you are a lawbreaker and you are guilty. You are a sinner, and the wages of sin is death. Paul sums it up in Galatians:

Galatians 3:10 For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.”

If you rely on the law as a checklist by which you seek to impress God, then you have to abide by all of it perfectly. No one ever has, so that makes us all lawbreakers and places us under the just punishment for lawbreakers. The law was never intended to make anyone righteous. By nature it cannot make anyone righteous any more than a speed limit sign can make your car stay within the posted limit. It simply points out where you are in violation of the standard.

That is the first use of the law, to make clear God’s perfect standard, to hold up a mirror to show us our sin, and thus drive us as guilty sinners to Christ to seek a gift we don’t deserve.

The Third Use

But there is another use of the law. The reformers referred to this as the third use of the law. The first use is to stop every mouth and hold the whole world accountable to God (Rom.3:19). The second use is the civil use; that God’s law is an objective standard by which we can discern right and wrong, and it is a good foundation on which to build any society. The third use is the primary use for followers of Jesus. Paul talked about it in 2 Timothy 3.

2 Timothy 3:15 …you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus.

That’s the first use; to drive us to Christ, trusting him alone for salvation. Then he goes on.

2 Timothy 3:16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be complete, equipped for every good work.

That’s the third use of the law. God’s law has a training and equipping function for the one who has been saved by grace from the consequences of the law. We are no longer under law, as a schoolmaster to drive us to Christ; now that we are justified by grace, now that we have Christ’s perfect righteousness imputed to us as a gift, now we can be trained by the law for righteousness, equipping us for every good work.

The First and Second Table

The Ten can be divided into the first and second table, summarized by Jesus as loving God and loving neighbor (Mt.22:36-40), the vertical and the horizontal. Loving God looks like worshiping God alone and having no other gods, worshiping God rightly by making no images to worship or serve, honoring God’s name by not using it worthlessly, remembering God’s day with worship and rest. The fifth command is a hinge that connects the two tables. We honor God’s authority by submitting to God given authority – honor father and mother. We love our neighbor by not taking a life wrongfully, by not taking someone’s wife, by not taking someone’s possessions, by not bearing false witness, by not desiring that which belongs to another.

With this third use of the law in mind, training in righteousness, to learn what love for God and love for neighbor looks like, let’s look together at the fourth commandment.

Exodus 20:8 “Remember the Sabbath day, to keep it holy. 9 Six days you shall labor, and do all your work, 10 but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. 11 For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.

Remember the Sabbath day, to keep it holy. What does this mean for the follower of Jesus? How can this commandment train us in godliness?

Sabbath Shadow

First, it is important to keep the gospel clear. We cannot impress God by any religious observance. Galatians is clear that ‘no one is justified before God by observing the law’ (3:11), and observing days as a way to be justified by God is deserting Christ and turning to a different gospel, going back into slavery (1:6; 4:10-11).

Romans 14 is clear that esteeming one day above another or esteeming all days alike is a matter of conscience for the believer, and ‘each one should be fully convinced in his own mind.’ We are not to pass judgment on a brother, and we are not to despise a brother (Rom.14:1-19).

Colossians 2 makes it clear that ‘the record of debt that stood against us with its legal demands’ has been canceled, nailed to the cross (2:14).

Colossians 2:16 Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. 17 These are a shadow of the things to come, but the substance belongs to Christ.

The Sabbath is a shadow pointing us to Christ. The substance belongs to Christ.

The Fourth Commandment

So what do we do with the fourth commandment? The Sabbath is the seventh day of the week, what we call Saturday, technically from sundown Friday to sundown Saturday. But Christians distinctively gather on the first day of the week, or the Lord’s Day. This seems to have been the practice of the church from earliest times. Some are legalistic about what you can and can’t do on the Lord’s day. Many treat it no differently than any other day, a common work day; a day to catch up on projects, or as merely another day off, part of the weekend that belongs to us for recreation and pursuit of our own pleasure. Some say Jesus did away with the Sabbath and now every day is holy, but holy means set apart for God, and very few people actually live like that.

Burden or Blessing?

Let’s attempt to listen as if we were in the sandals of a Hebrew slave who had just come out of Egypt. My people have been in bondage for 400 years. Forced labor for a cruel taskmaster. No relief. They ruthlessly made us to work as slaves and made our lives bitter with hard service (Ex.1:13-14). God heard our cry for rescue from slavery and he came to our rescue. He crushed our oppressors and brought us out by mighty demonstrations of his sovereign power. He fed us and cared for us in the wilderness, and then he gives us his law.

Exodus 20:8 “Remember the Sabbath day, to keep it holy. 9 Six days you shall labor, and do all your work, 10 but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. 11 For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.

The Hebrew word ‘Sabbath’ means ‘stop’ or ‘cessation’. Memorialize the stop-work day. God set us free from Egyptian bondage and says ‘I’m your new boss now, and I demand that you take a mandatory day off every week’. Imagine their response: ‘Do we have to? We like working 24/7, 365 days a year. Rest? What kind of a master are you, demanding that we rest?!! We want to neglect our families, abuse our bodies, ignore our God, we just want to work work work!

Why is it that God offers us a blessing, he invites us to a holiday, and we bring our excuses and look for a way out? God frees us from slavery and offers us rest, and we find reasons to justify our desire to keep right on in our everyday busyness. Wouldn’t you think that we as Christians would come to God and say “I know that we are not under law but under grace, and I know that in Christ Jesus we are set free from the demands of the law, and that we cannot possibly earn your favor by any kind of law-keeping, that the Sabbath was a shadow that points us to rest in Christ, but would it be okay if in that freedom, we still took a day off to enjoy rest from our labors and focus our hearts toward you in worship? Can we use our blood-bought freedom that way?”

Rooted in Creation and Redemption

This idea of stopping to enjoy, as the fourth commandment tells us, is rooted all the way back to creation:

Genesis 2:1 Thus the heavens and the earth were finished, and all the host of them. 2 And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. 3 So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.

God rested. He didn’t need to. He wasn’t tired. He stopped to enjoy what he had made. By his own example, he built that in to our seven day weekly rhythm.

And this idea of stopping to enjoy is also rooted in redemption. In Deuteronomy, when Moses retells God’s law to the next generation before they enter the promised land, he says it this way:

Deuteronomy 5:12 “‘Observe the Sabbath day, to keep it holy, as the LORD your God commanded you. 13 Six days you shall labor and do all your work, 14 but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you or your son or your daughter or your male servant or your female servant, or your ox or your donkey or any of your livestock, or the sojourner who is within your gates, that your male servant and your female servant may rest as well as you. 15 You shall remember that you were a slave in the land of Egypt, and the LORD your God brought you out from there with a mighty hand and an outstretched arm. Therefore the LORD your God commanded you to keep the Sabbath day.

Rest, remember God’s awesome power in the six day creation. Remember his awesome power demonstrated in your salvation. As God graciously has extended to you rest and enjoyment, you in turn extend it to those God has entrusted to your care. The Lord invites us to delight in the day because we delight in him. Set aside time to enjoy your blood-bought relationship with him. (Is.58:13-14).

Jesus said:

Matthew 11:28 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”

Jesus invites us to rest. Jesus completed the work his Father sent him to do, and from the cross he cried out ‘Tetelestai’; ‘It is finished!’ Do you long for rest? Do you need a break? Are you weary? Jesus calls us to come. Come to me and rest. You will find rest for your souls.

Honor God With His Time

So often I hear (or I say) I just don’t have enough time. I have a list of all these good things I want to do, but I just don’t have enough time. I want to read my Bible more, I want to pray more, I want to get well grounded in theology, I want to reach out and serve. But I just can’t seem to fit it all in. Let me pitch to you a radical crazy idea. Not to put you under law, but to invite you in to rest.

What if you set aside one day out of seven to meditate on, to memorize God’s word, to dig deep, to study theology, to read a Christian classic? What if you set aside a whole day to seek the Lord in prayer and feed your own soul?

What if you set aside one day out of seven to train up your children, to get together with other believers, to practice hospitality, to share a meal, to listen to one another and encourage one another, to disciple and to be discipled, to pray with one another and worship together? Not just an hour or two, but a whole day?

What if you took one day a week to serve others, to extend Christian love to the needy, to the least, to bind up the broken hearted, to pursue justice for the oppressed, to set captives free? What would it look like if you built those Christian disciplines into your weekly rhythm?

Something radical happened at the resurrection. Believers began to gather together on the first day of the week instead of the last (Acts 20:7; 1Cor.16:2). They called it ‘the Lord’s day’ (Rev.1:10). The day is not yours, it belongs to the Lord. Not the Lord’s hour; the Lord’s day. We in America are so crazy blessed and spoiled by our historic Judaeo-Christian heritage; many of us get two days off; Saturday and Sunday. Remember, every breath you breathe is a gift. God owns all time. He asks you to give him back some of it for your good and for his glory. Ask him how he would have you spend it. It is holy, set apart, and it is meant to be a blessing to you and to those around you.

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Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

July 15, 2020 Posted by | discipleship, occasional, podcast | , , , , , , , , , , , | Leave a comment

Pentecost: You Need the Holy Spirit

05/31 [Pentecost: Sunday] Obey Jesus; You Need the Holy Spirit; Audio available at: http://www.ephraimbible.org/Sermons/20200531_holy-spirit.mp3

We have been looking at discipleship, being disciples or learners or followers, disciples who make disciples who obey everything Jesus commanded.

Impossible Obedience

One of the things we have seen throughout this study is that what Jesus commands is impossible. It is humanly impossible to obey Jesus. We simply can’t. We can’t believe in him, we can’t see that all the Scriptures point us to him, we can’t abide in him, we can’t give him our primary allegiance, treasure him above all else, put the needs of others above our own. We can’t. We can’t do this consistently, with a whole heart. We need help. Actually, we need more than help, we need a new heart. We need God himself to come live inside us and obey the commands of Jesus through us.

Pentecost [Shavuot] (Lev.23:15; Deut.16.9)

40 days after his resurrection, after appearing repeatedly to his disciples and teaching them, Jesus ascended to the right hand of his Father. At the end of Luke’s gospel, Jesus

Luke 24:45 Then he opened their minds to understand the Scriptures, 46 and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, 47 and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.”

Jesus will send the promise of his Father, and he commands them to wait in Jerusalem until they are clothed with power from on high. In Acts, Luke resumes the story where he left off.

Acts 1:1 In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, 2 until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. 3 He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God. 4 And while staying with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; 5 for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”

You will be baptized with, immersed with the Holy Spirit. Wait for the promise of the Father.

At the outset of Jesus’ ministry, Luke 3 records John’s response to questions of whether he might be the Christ.

Luke 3:16 John answered them all, saying, “I baptize you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire.

In Acts 2,

Acts 2:1 When the day of Pentecost arrived, they were all together in one place.

Today is Pentecost Sunday. Pentecost, or the feast of Weeks [Hebrew: Shavuot] comes 7 weeks (or 50 days) after Passover, and commemorates the giving of the Law at Mount Sinai, where Israel entered into a covenant and became a nation under God.

New Covenant Glory

Acts 2:2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.

The law was given 7 weeks after the Exodus where God freed his people from Egypt, but the people immediately and persistently failed to obey his commands.

50 days after Jesus accomplished his Exodus, freeing us by the Passover sacrifice of himself as the Lamb of God who takes away the sin of the world (Jn, 1:29; 1Cor.5:7), leading us out of our slavery to sin, he gave us his Holy Spirit, to live inside.

Paul draws this contrast in 2 Corinthians 3.

2 Corinthians 3:3 And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.

He draws a contrast between the letter that kills and the Spirit who gives life, the ministry of death and the much more glorious ministry of the Spirit, the ministry of condemnation and the ministry of righteousness, the veiled temporary and fading with the unveiled permanent glory of Christ, the hardened minds and the transforming work of the Spirit.

Pentecost changes everything! The God whose Spirit brooded over the face of the deep at creation,

2 Corinthians 4:6 …who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

By his Spirit and his Word he brought life and light out of darkness and chaos.

Heart Waters Flowing

This is what Jesus was talking about in John 7.

John 7:37 On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. 38 Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’” 39 Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.

Rivers of life giving water pouring out of the hearts of believers. The Spirit, whom those who believed in him were to receive.

Do you have life giving rivers flowing out of your heart? What is flowing out of your heart? ‘Out of the abundance of the heart the mouth speaks’ (Lk.6:45).

Out of the hearts of his believers will flow rivers of living water. ‘This he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given.’ Wait for the promise of the Father, stay until you are clothed with power from on high. ‘I will pour out my Spirit on all flesh’ (Acts2:17; Joel 2:28-29).

When the Spirit was poured out at Pentecost, and the crowds, gathered for the pilgrim festival, rushed together, amazed, perplexed, some mocking, Peter (who had self confidently asserted that he was willing to die with Jesus, and then denied even knowing him three times) now addresses the crowd:

Acts 2:22 “Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know— 23 this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. 24 God raised him up, loosing the pangs of death, because it was not possible for him to be held by it.

Peter preached Jesus, the cross and the resurrection. He pointed out their sin and guilt.

Acts 2:32 This Jesus God raised up, and of that we all are witnesses. 33 Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing.

This is the fulfillment of the promised Spirit, whom those who believe in Jesus would receive.

Acts 2:37 Now when they heard this they were cut to the heart,

That is the work of the Spirit of God! When the Spirit comes, he will convict the world of sin and righteousness and judgment (Jn.16:8)

Acts 2:37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.”

Repent. Turn to Jesus for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. That promise is for you! For everyone the Lord our God calls to himself. Notice carefully, the Holy Spirit is given by God, a gift received, he is poured out on all who believe.

You Must Be Born of the Spirit

We looked at the gift of the Spirit in John 7, whom those who believed in Jesus were to receive. If we look back in John 3, Jesus referred to this as being born of the Spirit.

John 3:5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7 Do not marvel that I said to you, ‘You must be born again.’ 8 The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

Jesus’ teaching comes from the New Covenant promise in Ezekiel 36,

Ezekiel 36:25 I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. 26 And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. 27 And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.

You must be born of the Spirit. In order to obey Jesus, you must be born again. Jesus goes on to describe how this takes place:

John 3:14 …so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life. 16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

Whoever looks to the Son lifted up, crucified, as his only hope, whoever believes has eternal life. God gave his only Son so that whoever believes in him is born of the Spirit.

Ask

Jesus promised in Luke 11

Luke 11:9 And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 10 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 11 What father among you, if his son asks for a fish, will instead of a fish give him a serpent; 12 or if he asks for an egg, will give him a scorpion? 13 If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”

Asking, seeking, knocking are other ways of describing believing. The Father will give the Holy Spirit to everyone who asks. The Spirit will be poured out on every believer.

Every Believer Has the Spirit

Paul rebukes the Galatians for turning away from their simple belief in Jesus.

Galatians 3:1 O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. 2 Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? 3 Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?

Paul assumes that upon hearing the preaching of the cross, the Galatians trusted Jesus, they believed in him, they had faith, and they received the Spirit. They didn’t do anything to earn this free gift. They received the Spirit by hearing with faith. There is no such thing as a believer in Jesus who does not have the Spirit of God living in them.

Paul commands the wayward Corinthian church to flee sexual immorality.

1 Corinthians 6:19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body.

He doesn’t question if the foolish Galatians or the sinful Corinthians have the Spirit. He bases his argument with one for living by faith, with the other for God glorifying holy living on the indwelling Holy Spirit.

In Romans, it is abundantly clear that everyone who belongs to Christ has the Spirit living in them.

Romans 8:9 You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. …11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.

You, right now, if you are a believer in Jesus, have the Spirit of the living God dwelling in you! Your body is a temple of the Holy Spirit within you, whom you have from God!

We Need Help to Love, Obey

In John 14 Jesus connects loving and obeying him with the Helper, Counselor or Comforter, the coming Holy Spirit.

John 14:15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper, to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.

Jesus has just told his disciples to ask him for anything in his name and he will do it, and he had promised that they would do the works that he does, and greater works than these because he goes to the Father. To do greater works than Jesus we need help, supernatural, divine enablement, and this is exactly what he promises; Jesus will ask his Father to send the Holy Spirit to live in us. Loving Jesus, keeping his commands requires divine power from the Holy Spirit living inside. Jesus ordered them to wait for the promised Holy Spirit. And then,

Luke 24:47 …repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.”

You must be born again. To love him, to obey him, to be his witnesses, you need the Holy Spirit. Wait for the promise of the Father, stay until you are clothed with power from on high. Believe in Jesus and out of your heart will flow rivers of living water, and you will ask Jesus according to his will and through you by the Spirit in you he will do greater works than even he did when he was here physically.

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Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

May 31, 2020 Posted by | discipleship, podcast, Theology | , , , , , , , , , , , , , , | Leave a comment