PastorRodney’s Weblog

Preaching from the Pulpit of Ephraim Church of the Bible

Resurrection; Boldness or Fear?

4/12 Resurrection Sunday; Boldness or Fear? The Short Ending of Mark; Audio available at: http://www.ephraimbible.org/Sermons/20200412_resurrection-sunday.mp3

Today is Easter, or Resurrection Sunday. And I have to warn you; if you are hoping for a message that will be uplifting, comforting, a little shot in the arm pep talk to encourage you to hang in there and everything will be all right, then you’d better sign out right now.

My prayer for today is that this will wreck you, shake you, challenge you, stir you up and make you uncomfortable. Today I want to invite you in to a choose your own adventure story – you know, one of those interactive stories where you play a part, a story that has decision points that you have to make, and what you choose affects how the story line unfolds.

We are going to look at Mark’s gospel. We’ll start with chapter 8, where Peter acknowledges Jesus as ‘the Christ’,

Mark 8:30 And he strictly charged them to tell no one about him. 31 And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. 32 And he said this plainly.

Jesus tells his closest followers that he is headed to the cross, and Peter doesn’t like that direction.

Mark 8:32 …And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.”

Peter misunderstood the whole mission of Jesus. He thought the story would end a different way. But Jesus is taking it in a very different direction than Peter is comfortable with. Then Jesus,

Mark 8:34 And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. 35 For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it.

Here’s the key. Here’s what it means to follow Jesus. You have to risk everything. The goal in the choose your own adventure is to stay alive as long as possible, to survive. Here Jesus tells us that that is not the goal here. Success in Jesus’ context means following Jesus whatever the cost, losing your life for his sake and the gospel’s.

The Textual Problem

I want to look at Mark’s account of the resurrection of Jesus today. What I’m about to say might make some of you nervous or uncomfortable. This might seem like I’m airing dirty laundry; but I think it’s best to be open and honest with the evidence. And really it is no secret, so it’s best to deal with it head on rather than try to brush over it or just look the other way and pretend its not there. If you have almost any current translation of the Bible, you probably have a note after Mark 16:8 that reads something like this:

ESV note: [Some of the earliest manuscripts do not include 16:9-20]

What do you do with that? I believe that the Bible is God breathed, God’s very words, without error in the original manuscripts. But we don’t have the original manuscripts. We have copies. The fact is we have more copies than any other ancient document, more copies than we can keep on top of cataloging. And we have very early copies, copies closer to the date of writing than any other ancient document, and we have copies that are scattered over wide geographic areas. Manuscripts, which by definition are hand written, have mistakes. But with the sheer volume of manuscript evidence that we have access to, any errors are self-correcting. We can examine the evidence and see what kinds of mistakes were made in some of the copies, and why they were made, and what the original reading was.

The ending of Mark is one of the biggest textual problems we have, because it affects 12 whole verses. Here’s an overview of the issue: over 90% of the manuscripts in existence today contain verses 9-20, so it is clearly the majority; many of the early church fathers knew of these verses, and most of the early translations contain these verses.

But our two earliest and best manuscripts, Codex Siniaticus (aleph 01) and Codex Vaticanus (B 03) (4th cent.) both end at verse 8. In addition to this, the oldest of the translations into Syriac, Armenian, Georgian, Sahidic Coptic end at v.8. As for the early church fathers, neither Origen (d.339) nor Clement of Alexandria (d.215) seem to know of this passage. Both Eusebius (265-339) and Jerome (347-419), who had access to extensive libraries state that the accurate copies and the majority of copies that they had access to ended with what we know as verse 8. Jerome mentions that almost all the Greek codices are without the passage. So although the majority of manuscripts that we have today include these verses, that was not always the case. A number of the Greek manuscripts and the translations that do include verses 9-20 have markings or notes that express doubts concerning the authenticity of these verses.

And we don’t have only two options here, we have five. There is the short ending, which simply ends with verse 8, and there is the longer ending that includes verses 9-20. But there is one manuscript that adds several lines between verses 14 and 15, and there are other manuscripts that contain an alternate intermediate length ending, which is clearly late. Some manuscripts have this intermediate ending followed by the longer ending. We see evidence with this of the scribal tradition, when in doubt, preserve everything.

[If you want to know more about this, I talked about the transmission of the New Testament and specifically about the ending of Mark’s gospel in the second session of our Foundations study, which is available online.]

So what do we do with this? The longer ending is very early, and it is included in the majority of manuscripts that we now have. But many even of those who think it should be retained recognize that grammatically and linguistically it doesn’t fit with Mark’s style. It is evidently tacked on later, and not very smoothly. It seems to be a patchwork compiled from pieces of Matthew, Luke/Acts, John and some of Paul’s writings. So if this longer reading is included, we don’t have anything added to God’s word, and if this is left out, we aren’t missing anything that we don’t already have elsewhere in the Bible.

So what should we do? When in doubt, preserve everything, as many scribes did, but be honest and include it with a note that warns the reader that the earliest and best manuscripts end at verse 8 and don’t include this addition.

It seems that many were uncomfortable with Mark’s gospel ending at verse 8, and so a more fitting ending was pieced together to make it more like the other gospel narratives, and more comfortable.

But I believe Mark intended to make us uncomfortable. Let’s look at what Mark is doing in his gospel.

Response of Fear and Failure

Mark is widely recognized as Peter’s gospel, assembled by Mark as he ministered alongside Peter and listened to his preaching. Peter would have been looked on in the early church as a hero. But the portrait painted of Peter here is anything but glamorous. We already looked at Peter’s greatest moment in Mark 8, acknowledging Jesus as ‘the Christ’ followed immediately by Peter’s rebuke of Jesus, for which he was called ‘Satan’ who has his mind set on the things of man, not the things of God.

When Jesus calmed the sea with a word in Mark 4, his disciples:

Mark 4:41 And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?”

In Mark 6, when he came walking on the water in the storm,

Mark 6:49 but when they saw him walking on the sea they thought it was a ghost, and cried out, 50 for they all saw him and were terrified. But immediately he spoke to them and said, “Take heart; it is I. Do not be afraid.”

In Mark 9, when Jesus was transfigured on the mountain

Mark 9:5 And Peter said to Jesus, “Rabbi, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.” 6 For he did not know what to say, for they were terrified.

Later in chapter 9, Jesus was teaching his disciples that he would be killed and after three days he would rise,

Mark 9:32 But they did not understand the saying, and were afraid to ask him.

In chapter 10, Jesus, resolutely marching toward his death,

Mark 10:32 And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them. And they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was to happen to him,

Peter, after boldly arguing in the garden that even if all the rest of the disciples abandoned Jesus, he would follow him to death (14:27-31), could not even stay awake one hour (14:37, 40-41). And when Jesus was betrayed, ‘they all left him and fled’ (14:50). Then, having followed from a distance, when Peter was accused of being one of Jesus’ followers by a servant girl and then by the other bystanders (14:66-72)

Mark 14:71 But he began to invoke a curse on himself and to swear, “I do not know this man of whom you speak.” 72 And immediately the rooster crowed a second time. And Peter remembered how Jesus had said to him, “Before the rooster crows twice, you will deny me three times.” And he broke down and wept.

Mark’s narrative paints the disciples as ignorant, arrogant, bumbling, misunderstanding; deeply flawed failures. They respond to supernatural events not with faith but with fear. Jesus’ greatest miracles evoke trembling and fear even in the crowds.

It seems that only the women (and John) were bold enough to watch the crucifixion even from a distance. (15:40), or to visit the tomb on Sunday morning.

Mark’s gospel is a chronicle of flawed followers, characterized by fear and failure.

Without Understanding

In Mark 4, when his disciples asked him privately about the parables,

Mark 4:11 And he said to them, “To you has been given the secret of the kingdom of God, but for those outside everything is in parables, 12 so that “they may indeed see but not perceive, and may indeed hear but not understand, lest they should turn and be forgiven.”

Jesus was giving the secret of the kingdom to his disciples. He contrasts them with those outside, who would ‘see but not perceive’ ‘hear but not understand’ and would miss forgiveness.

Mark 4:13 And he said to them, “Do you not understand this parable? How then will you understand all the parables?

To them it had been given, and yet they were as outsiders, not understanding. When Jesus walked on water, they were terrified. After they took him into the boat and the wind ceased,

Mark 6:51 …they were utterly astounded, 52 for they did not understand about the loaves, but their hearts were hardened.

In Mark 7,

Mark 7:18 And he said to them, “Then are you also without understanding? …

In Mark 8,

Mark 8:17 And Jesus, aware of this, said to them, …Do you not yet perceive or understand? Are your hearts hardened? …21 And he said to them, “Do you not yet understand?”

When Jesus’ disciples ought to have understood, they didn’t. He entrusted to them the secret, and they still missed it.

Keep it Secret Until…

That brings us to another theme that emerges when we look at Mark’s gospel. From chapter 1, when Jesus cast out demons who knew who he was, he commanded them to be silent; he would not permit them to speak (1:25, 34, 3:11).

In 1:43, after Jesus touched a leper and healed him,

Mark 1:43 And Jesus sternly charged him and sent him away at once, 44 and said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer for your cleansing what Moses commanded, for a proof to them.” 45 But he went out and began to talk freely about it, and to spread the news, so that Jesus could no longer openly enter a town, but was out in desolate places, and people were coming to him from every quarter.

Do you see what is happening here? Jesus is going to desolate places, praying alone, leaving town when everyone is looking for him. He commands silence to those he heals, but the healed disobey and instead talk freely and spread the news.

When he raised Jairus’ daughter from the dead, he did it privately,

Mark 5:43 And he strictly charged them that no one should know this…

When he healed the deaf and mute man away from the crowd,

Mark 7:36 And Jesus charged them to tell no one. But the more he charged them, the more zealously they proclaimed it.

When he healed the blind man outside the village,

Mark 8:26 And he sent him to his home, saying, “Do not even enter the village.”

When Peter made his confession of Jesus as the Christ, what was his response?

Mark 8:30 And he strictly charged them to tell no one about him.

When Peter, James and John were coming down from seeing Jesus transfigured, conversing with Moses and Elijah,

Mark 9:9 And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of Man had risen from the dead. 10 So they kept the matter to themselves, questioning what this rising from the dead might mean.

Keep it secret until… He charged them to tell no one until. Until the Son of Man had risen from the dead. And their response? What might ‘this rising from the dead’ mean? Again they don’t understand.

He Is Risen!

Jesus’ closest disciples see his greatest wonders and are filled with fear not faith. He reveals to them the secret of the kingdom and their hearts are hard and they are without understanding. Those Jesus heals are commanded to be silent, but they talk freely and spread the news about him everywhere. Even the demons are declaring who Jesus is. He reveals his identity to his closest followers and commands them to keep it quiet until… until he has risen from the dead.

With this background in mind, let’s look at how Mark ends his gospel. Joseph of Arimathea, a Pharisee, not one of the disciples, ‘took courage and went to Pilate and asked for the body of Jesus’ (15:43).

Mark 15:46 And Joseph bought a linen shroud, and taking him down, wrapped him in the linen shroud and laid him in a tomb that had been cut out of the rock. And he rolled a stone against the entrance of the tomb. 47 Mary Magdalene and Mary the mother of Joses saw where he was laid.

Mark 16:1 When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint him. 2 And very early on the first day of the week, when the sun had risen, they went to the tomb. 3 And they were saying to one another, “Who will roll away the stone for us from the entrance of the tomb?”

The women go to the tomb to pay their last respects to the corpse of Jesus, doing what they didn’t have time to do earlier. But they didn’t think through how they would even get in. None of his male disciples were willing to come with them to move the stone.

Mark 16:4 And looking up, they saw that the stone had been rolled back— it was very large. 5 And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed. 6 And he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. 7 But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you.”

They see a robed young man, probably an angel, who tells them not to fear (as angels often do), who declares to them that the crucified and buried Jesus not in the tomb. He is risen. He is alive, just as he predicted he would be. Come see, then go tell. You will see him. He is alive! He is on the move!

Mark 16:8 And they went out and fled from the tomb, for trembling and astonishment had seized them, and they said nothing to anyone, for they were afraid.

Period. Full stop. The End. Now you see why people have been uncomfortable with that kind of ending? We scream out ‘No!’ You can’t leave it there! They’re supposed to go and tell! The restraining order has been lifted. He is risen! Now the disciples are free to tell everyone who Jesus really is!

A leper is commanded by Jesus not to say anything to anyone, and he goes out and ‘began to talk freely about it, and to spread the news’ so that everyone was coming to Jesus. And now these women who have heard the greatest news of history, that Jesus is risen, who are commanded to go and tell, they flee, afraid, they are seized with trembling, and they say nothing to anyone? Do the disciples ever find out? Does anyone go to Galilee to meet with their risen Lord? Does the message die with them? The disciples were clearly inclined to fear rather than faith, they were hard hearted and without understanding. But now do the women fail him too?

Mark’s style is to invite the reader into the story. It’s full of action. He ends abruptly with the witnesses to the resurrection not telling anyone, and the reader cries out ‘No! But you have to tell someone!’ and then the reader is forced to ask, who have I told?

The Beginning of the Gospel

Mark starts his gospel with these simple words:

Mark 1:1 The beginning of the gospel of Jesus Christ, the Son of God.

And Mark leaves us asking, how does it end? What is my part in advancing the gospel. How will I advance the story? Will I be filled with fear and say nothing to anyone? Or have I been so transformed by Jesus that I cannot be silent, but talk freely and spread the news everywhere?

And we know the rest of the story. We know that these women may have been silent and afraid for a moment, but they did go and tell, even though they were not immediately believed. We know that Jesus keeps his promises, even in spite of the flaws and failure of his followers. His gospel, the good news that he died in the place of sinners and rose from the grave, has reached even to us! This unstoppable message can’t even be frustrated by our fears and failures. Jesus is risen! Has he changed your life? Will you go and tell?

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

April 26, 2020 Posted by | occasional, passion | , , , , , , , , , | Leave a comment

2 Corinthians 4:3-4; When Authentic Ministry Seems to Fail

08/05_2 Corinthians 4:3-4; When Authentic Ministry Seems to Fail; Audio available at: http://www.ephraimbible.org/Sermons/20180805_2cor4_3-4.mp3

In 2 Corinthians 4, Paul is describing authentic Christian ministry. We have been entrusted with ministry by God’s mercy, God’s pity and compassion that moves him to action to help the desperate. We have this ministry by his mercy, so we do not lose heart. We renounce hidden things of shame. We refuse to use every means possible; we refuse to adulterate God’s word (if we adulterate the one thing that has the power to transform, then what hope is there?) Instead, we plainly proclaim the truth. It is by the open declaration of the truth we commend ourselves to everyone’s conscience. All this happens under the watchful eye of God.

So we do not lose heart, grow faint, get discouraged, burn out, give up, quit. We do not lose heart in the face of opposition. We do not lose heart in the face of criticism. We do not lose heart in the face of discouraging circumstances. We do not lose heart in the face of ministry failures.

How can this be? How can we not lose heart, how can we not give up persevering in ministry when we fail in that very ministry? When that ministry fails to produce the intended results? How do we explain ineffective ministry?

Spiritual Blindness

I’ve seen a lot of different types of ministry, and I have seen some very different responses to gospel ministry. In our very active student ministry in high school, we did everything from stranger evangelism on the streets to concert events where we invited people and the gospel was presented. I remember many fumbling conversations where I just couldn’t seem to find the right words or know how to respond to questions, and the frustration of feeling like a failure. I remember one particular event where we had invited friends, and the speaker gave a captivating presentation, and explained the gospel more plainly and clearly than I had ever heard before. It was so clear, so compelling, you just had to trust Jesus! I couldn’t imagine an unbeliever hearing that, who wouldn’t be eager to respond with faith in Jesus. I looked over at the friend I had brought. Nothing. I was looking forward to the conversation on the way home. Nothing. So I asked, ‘what’d you think?’ ‘It was ok.’ ‘What did you think of the speaker, what he said?’ ‘It was all right I guess. I’m not really that in to all that religious stuff.’ I sat there in stunned disbelief. How could you possibly sit there and hear what we just heard and be totally unaffected? It was like we must have heard different speakers. What room were you in? Were you even listening? It was all right?! He told you you have sinned, and sin separates you from a holy God who made you and loves you. But Jesus came to pay the debt you owe so you could have a relationship with him. Religion? He didn’t say anything about religion!

This was an eye-opener for me. How could you listen to that clear a proclamation of the gospel and not get it; totally miss it? It was like my friend was blind to what was said.

Listen to what our passage says:

2 Corinthians 4:3 And even if our gospel is veiled, it is veiled to those who are perishing. 4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.

Spiritual Warfare

The fault is not always in the messenger or the presentation. Sometimes it is. We can work to improve our communication skills. We can always grow in our ability to lay out the gospel plainly. But the fault is not always in the messenger. There is a supernatural battle going on. There is a spiritual dimension to evangelism.

We are not talking about math; two plus two is four – do you believe that? We are proclaiming that Jesus died on the cross for your sins and rose from the grave alive – do you believe? ‘Wait, are you telling me that I am a sinner? I don’t think it’s right that God would kill somebody over some minor offense. Jesus, yeah, I believe he existed and was a great moral teacher. It’s really unfortunate what they did to him. But this nonsense about rising from the dead – I’m not so sure.’ When we say ‘do you believe?’ we are not asking if you agree that it is true or that it really happened; that is only a part of it. We are asking ‘do you trust him? Are you relying on Jesus, depending on him completely?’

There is a spiritual battle going on in the minds of unbelievers. The god of this world; when we chose to listen to, to obey the word of the serpent over the word of God; we gave our allegiance to the devil; we made him our god. Jesus calls him ‘the ruler of this world’ in John 12:31. 1 John 5:19 says that:

1 John 5:19 … the whole world lies in the power of the evil one.

Ephesians 6 tells us to put on the whole armor of God that we might be able to stand against the schemes of the devil; against the rulers and authorities; the cosmic powers; this present darkness; the spiritual forces of evil in the heavenly places. Put on truth, righteousness, the gospel of peace, faith, salvation, the word of God, with all-prayer. Paul ends this description of our spiritual battle with a very specific request:

Ephesians 6:19 …that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, 20 … that I may declare it boldly, as I ought to speak.

Stand equipped in gospel truth, gospel righteousness, the readiness of the gospel of peace, gospel dependence, gospel defense; speak the word of God with all prayer and petition at all times in the Spirit with all perseverance.

Confidence Even In Ministry Failure; God’s Word Never Fails

Paul has been talking about veils that obstruct the real purpose from view, minds that were hardened, veils that lie over their hearts when God’s word is read. He said ‘only through Christ is it taken away’ (3:14); ‘if one turns to the Lord the veil is removed’ (3:16). ‘This comes from the Lord who is the Spirit’ (3:18).

Paul is defending his ministry; he doesn’t adulterate the word; he doesn’t use tricks to manipulate or deceive. He plainly and simply proclaims the truth of the gospel. And even with the right message and the right methods, that open statement of the truth sometimes seems to fail.

I say ‘seems to fail’ because it never really fails. God’s word always accomplishes its purpose, always.

Isaiah 55:10 “For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, 11 so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.

God’s word always accomplishes the purpose for which he sent it. But we tend to think that the only goal of ministry is conversion. When God sent Isaiah back in chapter 6,

Isaiah 6:9 And he said, “Go, and say to this people: “‘Keep on hearing, but do not understand; keep on seeing, but do not perceive.’ 10 Make the heart of this people dull, and their ears heavy, and blind their eyes; lest they see with their eyes, and hear with their ears, and understand with their hearts, and turn and be healed.”

God told Jeremiah:

Jeremiah 7:27 “So you shall speak all these words to them, but they will not listen to you. You shall call to them, but they will not answer you.

This is not the kind of promise we are looking for in ministry. We would love it if everyone responded positively to the gospel. But Paul recognized two categories of people, two responses to the gospel.

2 Corinthians 2:15 For we are the aroma of Christ to God among those who are being saved and among those who are perishing, 16 to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things?

Back in 1 Corinthians he said

1 Corinthians 1:18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.

Paul divided humanity into two categories; those who are perishing and those who are being saved. The gospel, and the messenger of the gospel comes as a fragrance to both. It is the power of God for salvation to everyone who believes (Rom.1:16). And the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men …so they are without excuse (Rom.1:18-20).

God always accomplishes his purposes. He sends us to warn some in their rebellion, to heighten their accountability; to others he uses us as his instrument to give life and set them free. To one a fragrance of death into death; to the other a fragrance of life into life. Although our desire, as God’s is that none should perish and all should come to repentance, we should not gauge success in ministry by the number of professions of faith. We talk about successful ministry; instead we should pursue faithful ministry. We would not consider Isaiah and Jeremiah and Ezekiel successful ministries; but we would call them faithful ministers.

2 Timothy 2 puts it this way:

2 Timothy 2:24 And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, 26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.

Sowing Seed

Jesus compared it to a sower sowing seed. He scattered his seed all over.

Luke 8:5 “A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot, and the birds of the air devoured it.

Jesus explains:

Luke 8:11 Now the parable is this: The seed is the word of God. 12 The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved.

Notice who takes away the word from their hearts; who blinds the minds of unbelievers? The devil, the evil one immediately snatches away what has been sown in his heart (Mt.13:19; Mk.4:15). Faithful sowing gets the seed out to everyone. Sometimes the word does not even have a chance to germinate in the mind before even the thought is snatched away. The fault is not in the seed. Neither is the fault in the sower. The fault is in the differing soils.

We have been looking at authentic gospel ministry. Faithful ministry can be defined as scattering seed. The open statement of the truth. Don’t tamper with, don’t adulterate the seed. Don’t attempt to genetically modify the seed, thinking you will get enhanced results. The pure word, the simple gospel, is what God uses to produce life.

Don’t get overly critical of methods of scattering seed. Everyone is different, uniquely designed by our amazingly creative God. I have found that if you scatter the seed this way, it works best. Are you an overhand seed scatterer or an underhand seed scatterer. Just don’t be underhanded in your seed scattering. Do you use one of those things with the crank that scatters the seed, or do you push one of those two wheeled seed scatterers? People write books on how to scatter seed. Don’t waste a lot of time evaluating techniques. It doesn’t really matter. Just get it out there!

1 Corinthians 3:6 I planted, Apollos watered, but God gave the growth. 7 So neither he who plants nor he who waters is anything, but only God who gives the growth.

Do you hear that? God gave the growth. Only God gives the growth. Neither he who plants nor he who waters is anything. Anything!

2 Corinthians 3:5 Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, 6 who has made us sufficient to be ministers of a new covenant…

We are not sufficient to claim anything, anything as coming from ourselves. God has made us competent. Take great courage in the fact that your competency does not come from your technique or even your success rate. Our sufficiency for gospel ministry is from God.

The Glory of the Gospel

Before we leave this passage today, we’ve got to get to the good stuff! Even in the negative, it’s beautiful. In chapter 3, Paul has been talking about glory, the glory of Moses’ ministry, and the surpassingly greater glory of the New Covenant ministry. He’s been talking about glory that is veiled, glory that is concealed. And he’s talked about beholding with unveiled face the glory of the Lord. What is it that the god of this world wants to keep us from seeing? What is the glory of the gospel?

2 Corinthians 4:4 …the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.

O do not be blind to this today! Do not let Satan blind you to the glory of the good news! He wants to harden your mind and veil your heart and keep you from seeing the light of the gospel of the glory of Christ! Jesus said:

John 8:12 … “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”

The light of the gospel is a person. It is only the blind who cannot see the light. The light of the gospel is the glory of Christ, who is the image of God. Jesus Christ is the image and glory of God. Satan would blind you to the truth of who Jesus is. Jesus is ‘the radiance of the glory of God and the exact imprint of his nature (Heb.1:3). Jesus is the word made flesh; God with us.

O ask for eyes to see more of the glory of Christ! Do not be choked by the cares of this world and the deceitfulness of riches and the desires for other things (Mk.4:19), and miss the glory of Christ! O press in to see more of Jesus. Turn to the Lord.

2 Corinthians 3:17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.

Turn to the Lord with unveiled face. Gaze on the beauty of the Lord. Look to Jesus! See the light of the gospel of the glory of Christ who is the image of God!

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

August 8, 2018 Posted by | 2 Corinthians, podcast | , , , , , , , , , , , , , | Leave a comment