PastorRodney’s Weblog

Preaching from the Pulpit of Ephraim Church of the Bible

The Plan Before Creation

12/16 The Plan Before Creation ; Audio available at:

Christmas. The Incarnation. We looked at Jesus, the Son before the manger, the eternal only Son of God, who was sent to rescue us, made flesh to be with us. We looked at Jesus the light of the world, who entered into our darkness, who went under the shadow of death for us, who took into himself all our darkness, so we could enjoy the light of his presence.

All this was necessary, the incarnation was necessary, as a result of our sin, our rejection of God’s good rule, because we went astray, we went our own way. We created the need. We caused this. He made everything very good, and we messed it all up. What if…? Was the incarnation God’s response to our rejection? Was this God’s attempt to fix what we broke? Was Christmas an afterthought? Was this God’s plan B, the fallback plan just in case we blew it? Was God uncertain (as some teach) what would happen when he created man in his image to rule over his creation and placed them in the garden with but one restriction? Should we view this as a kind of insurance? We take out an insurance policy against something terrible that we hope never happens, but is possible. Should we imagine that the Father sat down with the Son and said ‘this whole creation thing could go terribly wrong. I hope not, but we need to be prepared, this is what it will cost us if it does. Was Christmas a contingency in case things didn’t go according to plan?

Christmas is a great time to recapture our wonder. Look at who God is, what he has done, and let your jaw drop. Stand in awe. Worship. Rejoice with joy inexpressible and filled with glory (1Pet.1:8).

God’s Unfailing Purpose

We could look at verses that tell us that God’s purposes are never frustrated, scriptures like:

Proverbs 19:21 Many are the plans in the mind of a man, but it is the purpose of the LORD that will stand.


Isaiah 46:9 …I am God, and there is no other; I am God, and there is none like me, 10 declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose,’

God always accomplishes his plans. God’s purpose is unchangeable (Heb.6:17).

2 Timothy 1:8-10; God’s Gift Before The Ages Began

Let’s look this morning at a passage that pulls together God’s unchangeable purpose and connects it with Christmas, and creates wonder.

In 2 Timothy, Paul is encouraging Timothy not to be afraid but to have courage even in the face of suffering because it puts God’s power and his purpose on display.

2 Timothy 1:8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel,

Listen to Paul’s logic of courage in the face of suffering. Let’s just walk through this text together. Don’t be ashamed of me when I face suffering, and don’t be afraid to suffer yourself for the gospel. Share in suffering by the power of God, (because you can’t do it yourself; you need God’s power, and God’s power is available to you).

It is God who saved you and called you to a holy calling. God saved you. God saved you for this, and he called you to this. It is a holy calling to suffer for the sake of the gospel. God saved us, he called us, not because of anything he saw in us, not because of anything we did, not anything we would do; not because of our works.

If not because of anything in us, then why? God saved us and God called us because of his own purpose and grace. It is God’s own purpose. Not of the will of flesh or of the will of man (Jn.1:13). God’s purpose for us is gracious; we don’t deserve it. We didn’t earn it. It was nothing in us. God freely chooses to give it. Our salvation, our calling is rooted in God’s will, God’s purpose and is God’s gift to us. It is unearned, freely given; it is grace.

Notice where we get God’s gracious gift of salvation? Every good gift comes to us in Christ Jesus. We have no good outside of him. God’s purpose, God’s grace, God’s salvation, God’s holy calling come to us as a gift packaged in Christ Jesus. ‘I want salvation, but I’m not sure I want Jesus.’ There is no salvation outside of Jesus. All God’s blessings come to us only in Christ Jesus.

Notice when this gift comes to us? This will blow your mind. God gave us his own purpose and grace, this salvation, this holy calling before the ages began, before time eternal. How are we given grace before we need it? How are we given God’s grace before we even exist? But that is what this text says! Do you see what this means? Before God created man, before God created anything, he had a purpose. He had a plan. And that purpose had you in mind. This was no insurance policy! This was the plan, his purpose. God intended all along to give you grace! Revelation (13:8) tells us that before the foundation of the world, our names have been written in the book of life of the lamb who was slain. The lamb slain will be the focal point of our worship for eternity! And that means that you would need grace. You would be undeserving. You would forfeit all your rights. God would have no obligation to you whatsoever, and yet he would freely give you grace. The salvation of sinners by grace in Christ Jesus was no plan B. God’s purpose to graciously save sinners in Christ Jesus was established before the eternal ages. This simply boggles our finite human brains! Before God created, before we rebelled, God who is rich in mercy, gave us his own grace.

Do you see Christmas in verse 10? God’s purpose, God’s grace, this salvation purposed and given before time began has now appeared. It is now put on display in the appearing, the advent, literally the epiphany of our Savior Christ Jesus. The gift that God gave before the ages began, the gift of his only Son was brought to light, put on display, made manifest at a point in time in history, when Jesus appeared.

Look at what this gift accomplished. This gift of God in Jesus abolished death. Death has been rendered impotent for those who are saved by Jesus. He has taken the sting out of death. He took sin, our sin into himself. Eternal life, incorruptibility is brought to light through the gospel. The gospel, the good news of Messiah Jesus, God’s eternal Son, become flesh to take our death and give us life is now on display, being proclaimed. God’s eternal purpose has now unfolded before our eyes.

Paul says all this to Timothy to give him courage in the face of suffering. God has saved us. He has called us to a holy calling. Our performance didn’t earn it, and our failure to perform can’t take it away. It was given to us according to God’s eternal purpose, before we existed, and it is now put on display. By God’s grace, the death we earned has been rendered impotent to harm us. We can take courage, even in the face of suffering, because Jesus took our ultimate suffering, and now nothing, not even physical death can separate us from the love of God in Christ Jesus our Lord (Rom.8:39).

This is a holy calling, and we can be confident even in the face of suffering because it is ours as a gift from before eternity began.

2 Timothy 1:8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel,

In chapter 2 Paul says:

2 Timothy 2:1 You then, my child, be strengthened by the grace that is in Christ Jesus, …3 Share in suffering as a good soldier of Christ Jesus.

This grace that God gave us in Christ Jesus before the ages began is able to strengthen you to endure. In verse 10 he holds up his own suffering as an example.

2 Timothy 2:10 Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory.

Paul is in chains, but the word of God is not bound. Paul is willing to endure anything so that God’s elect may obtain this salvation.

Christmas was the public display of God’s gracious plan before creation. God’s eternal gift was put on display in a manger, and then on a cross. And we are invited to participate in passing this good news on.

Ephesians 1; God’s Purpose to Bring Praise to His Glorious Grace

I’d like to look at another passage that points us to God’s plan before creation, and gives us insight into his aim, his end goal. In Ephesians 1, Paul gives extended praise to God for his gracious eternal purpose to bless us in Christ.

Ephesians 1:3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, 4 even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love 5 he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will, 6 to the praise of his glorious grace, with which he has blessed us in the Beloved. 7 In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, 8 which he lavished upon us, in all wisdom and insight 9 making known to us the mystery of his will, according to his purpose, which he set forth in Christ 10 as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth. 11 In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will,

Do you hear God’s purpose, God’s plan for the fullness of time? God chose us in Christ before the foundation of the world. In his great love, God predestined us for adoption according to the purpose of his will, to the praise of his glorious grace. We have redemption, forgiveness, according to the riches of his grace lavished on us. He made known the mystery of his will according to his purpose, his plan for the fullness of time, (there is his plan before the ages began); and this plan he set forth in Christ (there again is Christmas). All this is according to the purpose of him who works all things according to the counsel of his will. God’s purpose is never thwarted. He works all things according to the counsel of his will.

We see in many places that the glory of God is the ultimate purpose of everything. All creation is meant to bring glory to God.

Psalm 19:1 The heavens declare the glory of God, and the sky above proclaims his handiwork.

When the angel announced the birth of Jesus to the shepherds, ‘the glory of the Lord shone around them’ (Lk.2:9) and a multitude of the heavenly host were praising God, saying ‘glory to God in the highest’ (Lk.2:14). The shepherds returned, glorifying and praising God’ (Lk.2:20).

We were created for his glory. The chief end of man is to glorify God and enjoy him forever. But Ephesians is even more specific. The eternal purpose of God in our rescue is ‘to the praise of his glorious grace’. Not just the praise of his glory, but the praise of his glorious grace. We were chosen before the foundation of the world to be to the praise of his glorious grace. Before God created anything, God purposed in himself to save sinners through the sacrifice of Jesus. Does that blow your mind? Before man was ever created, long before man sinned in the garden, God purposed to become one of us and to pay for our sins with his own blood! O the riches of his glorious grace! Undeserved kindness toward undeserving sinners.

Moses and Glory and Grace

When Moses boldly asked the Lord ‘please show me your glory,

Exodus 33:18 Moses said, “Please show me your glory.” 19 And he said, “I will make all my goodness pass before you and will proclaim before you my name ‘The LORD.’ And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.

God’s glory is seen in the riches of his grace and in his freedom to extend it to whomever he will. In the next chapter,

Exodus 34:6 The LORD passed before him and proclaimed, “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, 7 keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation.”

God’s glory is displayed in his mercy and grace, his abundant love and faithfulness, his forgiveness of sinners who deserve his wrath.

God’s plan A was to display the glory of his grace according to the riches of his grace. The righteous older brother didn’t need grace; the wayward prodigal’s only hope was undeserved grace. Our sin provided the stage on which the glory of God could be seen most clearly.

Galatians 4:4 But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, 5 to redeem those who were under the law, so that we might receive adoption as sons.

God gave us his grace in Christ Jesus before the ages began, and now, in the fullness of time, he has has put on display his glorious grace through the appearing of our Savior Christ Jesus. God has sent to us his only Son. This was the plan even before sin entered the world through one man. This was his purpose even before creation. This was his desire, to put on display his glorious grace.

It is one thing to know this. Have you received it? Have you received his grace? Have you welcomed his grace, his gift, have you allowed it in, to shape you, to make you new? Have you allowed his grace to capture your wonder, your amazement? Receive it!

Let your jaw drop. Wonder. Be amazed. Worship. Allow his grace to sustain you.


Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~

December 17, 2018 Posted by | advent, occasional, podcast, Theology | , , , , , , , , , , , , , , , , | Leave a comment

1 Peter 1:1-2

9/07 1 Peter 1:1-2 Christians in Tension

1 Peter, an apostle of Jesus Christ, To those who are elect exiles of the dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you.

1 petrov apostolov ihsou cristou eklektoiv parepidhmoiv diasporav pontou galatiav kappadokiav asiav kai biyuniav 2 kata prognwsin yeou patrov en agiasmw pneumatov eiv upakohn kai rantismon aimatov ihsou cristou cariv umin kai eirhnh plhyunyeih

Peter introduces himself simply as ‘apostle’. In many of Paul’s writings, he expands this part of the greeting by adding a phrase like ‘by the will of God’ to defend his apostleship. Peter has no need to defend his apostolic authority. He was commissioned by Jesus Christ to speak on his behalf and with his authority. So this letter is to be received as if it came from Jesus and with his authority. If you don’t like what it says, take it up with Jesus. Jesus charged Peter to ‘feed my lambs …tend my sheep… feed my sheep’ (Jn.21); and in this letter Peter, as a shepherd, is tending to the needs of the suffering sheep that are scattered across Asia Minor. Peter is buttressing the belief of his readers by pointing them to God and to strong truths about God. They can stand firm in the fiery trial because of who God is and what he is doing for them and in them. They need an unshakable theological understanding under their feet so that they can stand as Christians in the middle of a hostile society. He declares his purpose in 5:12

5:12 …I have written briefly to you, exhorting and declaring that this is the true grace of God. Stand firm in it.

Peter is coming alongside the believers, encouraging them and testifying to them of the truth about God. He wants to see holiness developed in them. He wants to see them stand firm in the grace of God. He wants to strengthen their hope that God, Father, Son and Spirit, is working for their good to secure their salvation.

It’s a bit peculiar that in a letter to people Peter has probably never met, he says hardly anything about his own identity, but he spends a lot of time telling the readers who they are. We would say ‘Hi, you don’t know me, so let me tell you about myself’. Instead Peter says ‘you don’t know me, so let me tell you who you are.’ That seems odd for a stranger to say ‘I don’t know you very well, but let me tell you about yourself’. He is telling them things that are true about them that they either don’t know, or that they know but need to be reminded of. Peter wants them to understand their identity in Christ. They need to know who they are.

He addresses them as ‘elect exiles of the dispersion’. He uses the Jewish metaphor of ‘diaspora’ or ‘dispersion’. In 722 B.C. The Assyrians under Shalmaneser V conquered and carried off many from the northern kingdom of Israel and then in 588 B.C. under Nebuchadnezzar II the southern kingdom of Judah was carried off into Babylon. The nations into which they went did their best to assimilate them and integrate them into their society, culture and religion. The Jews had to struggle to retain their ethnic and religious distinctiveness. Because they maintain their unique identity, they are ‘exiles’ or sojourners, resident aliens in a place that is not their home.

This was the experience of Abraham. God had called Abram the idol worshiper of Ur of the Chaldeans to:

Genesis 12:1 Now the LORD said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. …

Abraham went to the land and he described himself to the Hittites as:

Genesis 23:4 “I am a sojourner and foreigner among you;…”

The author of Hebrews uses the same wording that Peter does to describe the situation of the Old Testament saints:

Hebrews 11:13 These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth.

Because these people had embraced Jesus as their God, they had become strangers in their own hometowns. They no longer belong to the culture in which they live. They have become sojourners. But he describes them as ‘elect exiles’ or ‘chosen outcasts’ or ‘ the selected rejected’. These are Christians in tension. In relation to the culture in which they reside, they are outside the group. They are different. They don’t belong. They don’t fit in. They don’t think and feel and act the way the rest of society thinks and feels and acts. And because of that, they are rejected and persecuted. But in relation to God they are elect. They have been chosen, hand picked. They have been called out by name. They are loved by God. The word ‘elect’ eklektov means those who have been selected as a subset of a larger group. ISBE says “…prevalently in the New Testament, it denotes a human community, also described as believers, saints, the Israel of God; regarded as in some sense selected by Him from among men, objects of His special favor, and correspondingly called to special holiness and service.” This is a common name for Christians in the New Testament, and often they are described as ‘God’s elect’ or ‘his elect’.

Mark 13:20 …But for the sake of the elect, whom he chose,…

Mark 13:22 … signs and wonders, to lead astray, if possible, the elect.

Mark 13:27 …gather his elect from the four winds…

Romans 8:33 Who shall bring any charge against God’s elect?…

Colossians 3:12 Put on then, as God’s chosen ones,…

Titus 1:1 …for the sake of the faith of God’s elect

1 Peter 2:9 But you are a chosen race… a people for his own possession…

This term points to the safety and security of the believer’s position with God. We cannot lose our position because we didn’t attain it by climbing the ladder of accomplishment. God picked us out and placed us here, and he will also preserve and protect us. It is a position of privilege to be picked to be on God’s team. But this choice of God is also the source of our trouble here on earth. When you get picked for the team, your friends who didn’t get picked get jealous and hostile and angry. This is exactly what Jesus told his disciples would happen:

John 15:19 If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.

Because God chose you to be his own, the world hates you. So don’t cry when you look around and see that the world hates you. Remember, it’s because you were picked out by God. The world hates you because you’re on God’s team now and you are different from them. Because we are elect, we are exiles, sojourners. We no longer belong. Paul describes our alien status this way:

Philippians 3:20 But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ,

Peter uses three prepositional phrases to further describe his readers, the ‘elect exiles of the dispersion’. He says they are ‘according to’, ‘in’ and ‘for’. And he describes the work of the triune God in their lives; God the Father, the Spirit, and Jesus Christ. He says in verse 2:

2 according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood:

First, he says they are elect exiles of the dispersion ‘according to the foreknowledge of God the Father’. The word foreknowledge ‘prognwsiv‘ is a compound of ‘pro‘ before and ‘ginwskw‘ to know. It means ‘to know before’. This is where we get our English word ‘prognosis’, which the dictionary defines as ‘A prediction of the probable course and outcome’ But with God, it is not merely the probable course and outcome that he knows, but he knows and can predict with absolute certainty the course and outcome. But the use of the word ‘foreknowledge’ in the bible means more than simply God’s omniscience and his ability to know the future ahead of time. That is certainly true, and that is what the word means when it is used with and event or an object. But the concept of knowing when it is used with a person as its object carries with it the idea of relationship. All the way back in the beginning, it says:

Genesis 4:1 Now Adam knew Eve his wife, and she conceived…

There is clearly more than intellectual comprehension involved in this kind of ‘knowing’. God uses this word of Abraham:

Genesis 18:18 seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? 19 For I have chosen him, that he may command his children and his household after him to keep the way of the LORD by doing righteousness and justice, so that the LORD may bring to Abraham what he has promised him.”

Of the prophet Jeremiah, God says:

Jeremiah 1:5 “Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations.”

Notice the parallels between ‘knew’, ‘consecrated’, and ‘appointed’. In Amos, God says to Israel:

Amos 3:1-2 Hear this word that the LORD has spoken against you, O people of Israel, against the whole family that I brought up out of the land of Egypt: 2 “You only have I known of all the families of the earth…

The context is that God is about to punish Israel and their sins are especially grievous because he has a special relationship with them. That can’t possibly mean that God was unaware that there were other people on the planet besides Israel.

The only other place in the New Testament that this word occurs is in Acts 2:23 where it is coupled with the ordained will of God:

Acts 2:23 this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men.

The verb form appears in:

Romans 8:29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.

Romans 11:2 God has not rejected his people whom he foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel?

1 Peter 1:20 He was foreknown before the foundation of the world but was made manifest in the last times for your sake,

The concept of foreknowledge carries not only the idea of comprehension of future events, but when the word is used of people, it carries the idea of a purpose of relationship. The readers of Peter’s letter are elect exiles of the dispersion according to the foreknowledge of God the Father. They are chosen according to the Father’s purpose to enter into relationship with them. They are picked for intimacy with the Father. And Peter tells them this right up front in his letter; before he even says ‘hello’. He urgently wants them to hear this truth so that they would be encouraged in their suffering by it and take hope. Yes, you are an outcast in your family and in society, but God the Father chose to place his love on you! So he describes them as elect exiles according to the foreknowledge of God the Father.

Then he describes them as elect exiles ‘in or by means of the sanctification of the Spirit’. Sanctification ‘agiasmov‘ means ‘consecration, purification, or holiness’. Something that is sanctified is set apart for a specific use. Paul talks about vessels set apart for a specific use:

2 Timothy 2:21 Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work.

In that day there were specific vessels that were set apart for the preparation and serving of food. There were other vessels used in the bedchamber as a commode. They were set apart for that use. In a pinch, you might take a vessel set apart for kitchen use and use it as a commode, but that vessel would never be fit for kitchen service again. That’s the concept of being ‘sanctified’ or ‘set apart’; you’re the dirty clay pot, but you’ve been cleansed and purified and made holy, made fit for honorable use. And this is specifically said to be the work of the Holy Spirit. The Spirit of God cleans you and sets you apart for a good use.

1 Thessalonians 4:7-8 For God has not called us for impurity, but in holiness. 8 Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you.

And these elect exiles had a purpose. They were elect exiles ‘for or into obedience to Jesus Christ and for sprinkling with his blood’. Their purpose is to be brought into obedience and sprinkling with the blood of Jesus. Obedience (upakoh) comes from the root ‘to hear’ and ‘under’; it means to be under authority, to hear and obey. Several times in the New Testament this word is used to describe people’s response to the gospel message:

Romans 1:5 through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations,

Romans 6:17 But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed,

Romans 10:16 But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?”

Romans 15:18 For I will not venture to speak of anything except what Christ has accomplished through me to bring the Gentiles to obedience––by word and deed,

Romans 16:25-27 Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, …according to the command of the eternal God, to bring about the obedience of faith–– to the only wise God be glory forevermore through Jesus Christ! Amen.

1 Peter 1:22 Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart,

Acts 6:7 And the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests became obedient to the faith.

2 Thessalonians 1:7-8 …when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus.

Hebrews 5:9 And being made perfect, he became the source of eternal salvation to all who obey him,

So where we would say things like ‘they got saved’ or ‘trusted Jesus’ or ‘believed the gospel’, the New Testament writers also described this as ‘they obeyed the gospel’ or ‘became obedient to the faith’ or ‘they obeyed Jesus’. Jesus said when he was asked:

John 6:28-29 Then they said to him, “What must we do, to be doing the works of God?” Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”

Obedience is one side of the picture of our purpose. The other side is ‘into the sprinkling blood of Jesus Christ’. The picture of sprinkling blood comes from the covenant God made with the people in Exodus:

Exodus 24:5-8 …offered burnt offerings and sacrificed peace offerings of oxen to the LORD. 6 And Moses took half of the blood and put it in basins, and half of the blood he threw against the altar. 7 Then he took the Book of the Covenant and read it in the hearing of the people. And they said, “All that the LORD has spoken we will do, and we will be obedient.” 8 And Moses took the blood and threw it on the people and said, “Behold the blood of the covenant that the LORD has made with you in accordance with all these words.”

Upon their declaration of submission to God and obedience to him, they were sprinkled with his blood. And the author of Hebrews tells us that Jesus is the mediator of a better covenant

Hebrews 9:13-15 For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God. Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance…

So we have the elected rejected, according to the Father’s purpose to set his love on us; by the Holy Spirit’s work of setting us apart for honorable use, and into the obedience to the truth and cleansing by the blood of Jesus. We see this same sequence in 2 Thessalonians as a grounds for thanksgiving:

2 Thessalonians 2:13 But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the firstfruits to be saved, through sanctification by the Spirit and belief in the truth.

And now, after Peter has poured out this theological foundation for the faith of these suffering saints and pointed them to the Triune God who is at work in them to secure for them their eternal salvation, now he says ‘hi’. He says ‘May grace and peace be multiplied to you’. Grace, God’s Riches At Christ’s Expense; God’s goodness poured out on undeserving sinners; blessings and kindness that we didn’t earn and couldn’t deserve.

Romans 11:6 But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.

And because God is gracious toward us, we can

Romans 5:1 …we have peace with God through our Lord Jesus Christ:

2 Corinthians 5:18 All this is from God, who through Christ reconciled us to himself

So Peter takes his readers who are feeling like aliens without any sense of belonging, and he lifts their eyes (and ours) up from the dirt and points to a God who is for us, who chose us, to the Father who set his love upon us, the Spirit who is at work in us to set us apart and to make us holy; to Jesus, who upon our obedience to the good news, sprinkles us clean with his precious blood. And he asks that this undeserved grace of God and this blood-bought peace with God be exaggerated to us, that God’s grace and peace would flood over us and overwhelm us and surround us and hold us.


elect exiles of the dispersion…

according to the foreknowledge of God the Father

in the sanctification of the Spirit

for obedience

and sprinkling with the blood of Jesus Christ

September 7, 2008 Posted by | 1 Peter | , , , , , , , , | Leave a comment