PastorRodney’s Weblog

Preaching from the Pulpit of Ephraim Church of the Bible

Obey Jesus: What Makes Jesus Mad? Do Not Hinder Them!

09/06 What Makes Jesus Mad? Do Not Hinder Them (Mark 9, 10); Audio available at: http://www.ephraimbible.org/Sermons/20200906_children-come.mp3

As followers of Jesus, we are to be disciples who make disciples who make disciples to obey Jesus and who teach others to follow and obey Jesus.
Matthew 28:18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”
Indignant [ἀγανακτέω]
If we claim to love and follow of Jesus, we want to do what he says. The last thing we would want to do is what we know displeases him. There is a word that shows up 7 times in the New Testament, translated ‘indignation’; ‘moved with indignation’ (ASV), ‘much displeased’ (KJV), angry (NLT, GNT) or furious (ISV). It’s a compound word ‘much – grief’, to be greatly afflicted.
Let’s look at how this word is used. The ten disciples were indignant that James and John leveraged their mom in an attempt to secure for themselves the best places in the coming kingdom (Mt.20:24; Mk.10:41). All the disciples were indignant at the woman who wasted her costly ointment on Jesus (Mt.26:8; Mk.14:4). The synagogue ruler was indignant because Jesus was healing on the Sabbath, and told the people to come on the other six days to be healed (Lk.13:14). In Matthew 21, the chief priests and scribes were indignant because the blind and lame were made whole by Jesus, and the children were crying out in the temple.
Matthew 21:15 But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, “Hosanna to the Son of David!” they were indignant, 16 and they said to him, “Do you hear what these are saying?”
These things caused them much grief because they refused to believe that Jesus was who he claimed to be. They were convinced he was leading people astray, and they were indignant.
Matthew 21:16 …And Jesus said to them, “Yes; have you never read, “‘Out of the mouth of infants and nursing babies you have prepared praise’?”
What Makes Jesus Indignant?
There is only one place where Jesus is said to be indignant. This word is used of Jesus in Mark 10.
Mark 10:13 And they were bringing children to him that he might touch them, and the disciples rebuked them. 14 But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God.
The disciples were trying to protect Jesus, rebuking the parents and restricting access to him. They were hindering children from coming to Jesus. And their action caused Jesus great grief. He was much displeased. “Let the children come to me; do not hinder them…”
Why was Jesus indignant? His disciples were thinking wrongly, and their false beliefs needed to be corrected.
False belief # 1: Jesus is too important to take time for children. The disciples seemed to feel that Jesus was too important to have his ministry interrupted by children. He clearly has better things to do and shouldn’t be bothered. But ‘he took them in his arms and blessed them, laying his hands on them’ (Mk.10:16). Jesus pushed his disciples and their agendas aside and made time to bless the little children. He came to love and serve the least. He came down from heaven ‘not to be served, but to serve, and to give his life a ransom for many’ (Mk.10:45).
False belief #2: Kids are in the way of ministry; they aren’t the target of ministry. Adults are the ones we need to address, and get the kids out of the way. Actually, children are welcome, and adults need to become more like children if they are to participate at all in Jesus’ kingdom.
Mark 10:15 Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.”
Kids eagerly accept a free gift. Adults are skeptical, asking how much it costs, and what is the catch.
We looked earlier at Matthew 21, where the chief priests and scribes were indignant toward Jesus because he was healing. It was the children who were captured by wonder and cried out in the temple ‘Hosanna to the Son of David’. It was children that recognized him for who he really was, it was children who welcomed him and heralded his coming. The adults were the ones who were skeptical and doubting and didn’t believe. They needed to become like children, willing to freely receive.
Who is the Greatest?
Why was Jesus indignant? If we look just one chapter earlier, we see something went down that should have clued his disciples in to be more sensitive to children.
Mark 9:33 And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?” 34 But they kept silent, for on the way they had argued with one another about who was the greatest.
Just take a moment to imagine how that argument among the twelve might have gone. What were they saying?
Peter: remember when he said ‘blessed are you Simon Bar-Jonah… you are Peter and on this rock I will build my church?’
Andrew ‘I followed John the Baptist, and I’m the one who brought you to Jesus’
James and John ‘we’re the sons of thunder, and our mom already made a deal with him’
Thomas ‘I doubt it’
Judas: ‘He trusts me with the finances’
Nathaniel ‘I’m an Israelite in whom there is no deceit’
Philip ‘but I’m the one who introduced you to him, and you said ‘can anything good come out of Nazareth?’
John ‘I’m the disciple Jesus loves, and I can outrun you!’
When Jesus asked them what they had been discussing, ‘they kept silent, for on the way they had argued with one another about who was the greatest.’
Mark 9:35 And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.”
Jesus shows them that true greatness is serving others, not vainly pursuing celebrity status and power.
Mark 9:36 And he took a child and put him in the midst of them, and taking him in his arms, he said to them, 37 “Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.”
Jesus gave them a vivid object lesson. Receive children in my name. Receive children because I receive children. My Father receives children. If you want to be great, lower yourself to serve others, serve the least, serve children.
So in Mark 9, Jesus tells them to receive children in his name, because that’s what he is like, and in Mark 10 the disciples still have a worldly gauge of greatness and are hindering children from coming to him. No wonder he is indignant.
False belief # 3: following Jesus is about status and greatness, not about humbly serving others.
Jesus is angry when we get him wrong, and we get ministry wrong. Ministry is about humbly serving others. Jesus took time to love and serve the least. He came for the lost. Kids weren’t in the way of ministry, they were a great example of how we need to receive his ministry, not trying to earn but freely receiving.
How Do We Hinder?
If Jesus is passionate about letting the little children come to him, we need to ask ourselves, ‘How are we hindering children from coming to Jesus?’ Do we individually or as a church put obstacles in the way of children coming to him?
I say individually first and church second intentionally. Because the church is made up of individuals. And we as parents have the primary obligation to train our children to know and love and follow Jesus. This may shock you, but Sunday School is not in the Bible. Sunday School began less than 250 years ago as a way to educate children of the lower classes who were forced to labor in factories the other six days of the week.
Here is what Deuteronomy 6 has to say about training children.
Deuteronomy 6:4 “Hear, O Israel: The LORD our God, the LORD is one. 5 You shall love the LORD your God with all your heart and with all your soul and with all your might. 6 And these words that I command you today shall be on your heart. 7 You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.
You love God and you hide his word in your heart and you teach them diligently to your own children, sitting in your house, while you travel along, when you go to sleep, and when you get up in the morning. The primary responsibility to train children to love God belongs to the parents. In fact, Ephesians 6:4 tells fathers to ‘bring them up in the discipline and instruction of the Lord.’
As a church we get to supplement what you parents are doing, and we get to serve kids who are not being trained by their parents.
So what are some ways we hinder children from coming to Jesus? Here’s a few that come to mind.
Hypocrisy; when what we teach our children doesn’t match what we do, we are hypocrites. If we don’t love God and hide his word in our hearts, if we don’t put God first in our priorities, how can we honestly teach our children to? Our hypocrisy hinders children from coming to Jesus, and I believe it is a major reason why so many walk away from the faith later in life.
How we view children often hinders them from coming to Jesus. Our society in general views children as a burden not a blessing. From the terrible two’s to the terrible teens, we view them as trouble, an inconvenience to be endured not enjoyed. Our culture in general is having less and less children, well below the replacement rate for our society. And we are quick to turn our responsibility to train them over to others. And we want them to like us so we don’t do what is good for them. Kids can be difficult, so we just don’t get involved. If we struggle with our own kids, we certainly don’t want to take on someone else’s.
Why? Why don’t we ‘bring them up in the discipline and instruction of the Lord’? Why are we hindering children from coming to Jesus? I think we embrace some of the same flawed thinking that the disciples used. Jesus is too important to waste his time with children. Adults are to be the focus of our ministry; kids distract and get in the way of ministry. And following Jesus is about status and greatness, not humbly serving others. When we embrace these lies, we hinder children from coming to Jesus.
As a parent, and as part of the church family, here are some practical reasons (excuses) we use for not bringing children to Jesus. I feel ill-equipped. I don’t know how to teach kids. They might ask a question I don’t have an answer for. I’m sorry, but you used that excuse last year. What have you done to remedy it? Get equipped. Get trained. Get discipled. If you used that excuse a year ago, you don’t get to use it again. Get involved. The best way to learn and grow is to start doing it.
But I’m not gifted that way. That’s OK, but if you are a parent, you have been called to it. If you belong to Jesus, you have been called by him to serve others. It’s been said ‘God doesn’t call the qualified; he qualifies the called.’ God will give you what you need to do what he has called you to do. And we are a body made up of different parts with different gifts. So we should work together, supporting one another and encouraging one another. We need each other. None of us can do it alone.
But I just don’t have time. Make time. Make it a priority. Sanctify time- set it apart. What are you doing that matters for eternity? People matter for eternity. Kids matter for eternity. So cut things out. Change things up. Prioritize and quit the things that are less important that are keeping you from doing that which is most important.
As a parent, as a part of the body of Christ, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God.” Our kids need to know that we all are sinners saved by grace. That we need a Savior and our only hope is Jesus Christ, who died for us so that we could live. Our kids need to see our relationship with Jesus in a way that makes them want to know him too.


Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ http://www.ephraimbible.org

September 7, 2020 Posted by | church, discipleship, occasional, podcast | , , , , , , , , , , , | Leave a comment

Obey Jesus: Remember Me

08/30 Remember Me (Luke 22; 1 Corinthians 11); Audio available at: http://www.ephraimbible.org/Sermons/20200830_remember.mp3

Last time we talked about worship, the importance of who we worship and how we worship. We are to worship the one true God who reveals himself as Father, Son and Holy Spirit. And because God is spirit, Jesus says, we are to worship in spirit and truth. We must be born again of the Spirit of God, empowered by his Spirit, and we must worship in line with the revealed truth of God’s word. We are to ascribe worth to God who alone is worthy of our attention, our affection, our devotion. We are to declare him worthy not only with our words and in our songs, but also with our actions and lives, with our time and attention. We looked at Mary, who sat at Jesus’ feet and listened to his teaching. Jesus said this is the good portion, the one thing that is necessary (Lk.10:38-42). There is no substitute for time spent at the feet of the Master. The disciples were shaped above all by this; ‘that they had been with Jesus’ (Acts 4:13). Is it evident that you sit at Jesus’ feet, listening to his teaching? Do you give him your undivided attention? Are you known by the fact that you have spent time with Jesus?

We are looking at what it means to be a disciple, a follower of Jesus, what it looks like to obey everything he commanded us. We must sit at his feet and listen, and we must fall on our face before him and worship.

One of the most significant things, one of the most important things Jesus commanded happened over his final meal with his disciples before he went to the cross.

Luke 22:13 …they prepared the Passover. 14 And when the hour came, he reclined at table, and the apostles with him. 15 And he said to them, “I have earnestly desired to eat this Passover with you before I suffer. 16 For I tell you I will not eat it until it is fulfilled in the kingdom of God.” 17 And he took a cup, and when he had given thanks he said, “Take this, and divide it among yourselves. 18 For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.” 19 And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” 20 And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.

Two Ordinances

Jesus commanded his followers “Do this in remembrance of me.” This is one of only two ordinances that the protestant church recognizes; baptism and the Lord’s Supper. An ordinance is a prescribed practice, something we do, something that Christ commanded, the apostles perpetuated, and the early church practiced. Baptism is a one-time event, where a new follower of Jesus publicly proclaims his allegiance to Jesus, and it pictures the new birth. Communion, or the Lord’s Supper, Eucharist, the Breaking of Bread is our subject today.

Passover

Notice in our text that this was a Passover meal. It was the day of Unleavened Bread, on which the Passover lamb had to be sacrificed. Jesus told his disciples to “Go and prepare the Passover for us.” Jesus said “I have earnestly desired to eat this Passover with you before I suffer.” The feast of Unleavened Bread and Passover come from the Exodus. To understand what Jesus is commanding, we need to understand some of the background of what Passover is.

God chose Abraham and promised to bless his family and through them to bless the nations. Abraham, had Isaac, who had Jacob, whom God renamed Israel, whose 12 sons became the 12 tribes of Israel. Joseph was sold into slavery and ended up in Egypt. God had sent him ahead to preserve life. The family moved to Egypt to find provision during the famine, and 400 years later, the children of Israel were enduring bitter slavery and cried out to God for deliverance. He heard their cries for rescue and remembered his promises to Abraham and raised up Moses to lead them out of Egypt.

Exodus 4:21 And the LORD said to Moses, “When you go back to Egypt, see that you do before Pharaoh all the miracles that I have put in your power. But I will harden his heart, so that he will not let the people go. 22 Then you shall say to Pharaoh, ‘Thus says the LORD, Israel is my firstborn son, 23 and I say to you, “Let my son go that he may serve me.” If you refuse to let him go, behold, I will kill your firstborn son.’”

To Pharaoh God said:

Exodus 9:16 But for this purpose I have raised you up, to show you my power, so that my name may be proclaimed in all the earth. (cf. Rom.9:17)

The final plague that forced the release of Israel from Egypt was the death of the firstborn son in every household. But God gave them the provision that a lamb could be sacrificed and the blood applied to the door so that “when I see the blood, I will pass over you” (Ex.12:13).

God said:

Exodus 12:14 “This day shall be for you a memorial day, and you shall keep it as a feast to the LORD; throughout your generations, as a statute forever, you shall keep it as a feast.

The Israelites were to remember forever how God delivered them from Egypt. They were to observe the Passover as a perpetual reminder of what great things the Lord did for them.

It’s All About Me

Jesus and his disciples were remembering God’s deliverance of his people from bondage, and how he made provision for his people to be spared from his judgment through sacrifice and the blood applied. Jesus takes two of the things at the meal, unleavened bread (leaven is a symbol for sin), and wine (a picture both of the wrath of God and of joy and celebration) and re-directs their focus to himself. This is revolutionary; this is monumental! Jesus, celebrating the historic deliverance of the people of God from Egypt, turns it around and says it is now about me!

Luke 22:19 And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” 20 And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.

Jesus turns the historic Passover celebration commemorating the exodus from Egypt and says they are now to remember him, his body broken and his blood that brings about the New Covenant.

His Exodus

Back in Luke 9, when Jesus was transfigured, it says

Luke 9:30 And behold, two men were talking with him, Moses and Elijah, 31 who appeared in glory and spoke of his departure [ἔξοδος], which he was about to accomplish at Jerusalem.

They spoke of his ‘departure;’ literally his exodus which he was about to accomplish or fulfill. Jesus is the greater Moses who brings us out of our slavery to sin and into a reconciled relationship with God. Jesus is the greater deliverer who crushes a greater enemy and brings about a greater rescue. Jesus is the greater Passover sacrifice, the spotless Lamb who took our place and died to give us life (1Cor.5:7). Jesus accomplished a greater exodus.

1 Corinthians 11:23 …the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.” 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”

Jesus takes the bread and wine of the Passover meal and re-orients us to remember him, his exodus, his sacrifice, his deliverance. He commands his followers to ‘Do this in remembrance of me… Do this, as often as you drink it, in remembrance of me.’

Breaking Bread Together

When Peter preached at Pentecost,

Acts 2:41 So those who received his word were baptized, and there were added that day about three thousand souls. 42 And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers.

The early church devoted themselves to the breaking of bread. This phrase can simply mean to have a meal together, as breaking bread was a common part of every meal. But this phrase seems to take on a special meaning when it is one of the four things that the church devoted themselves to. Then, in Acts 20, when Paul visited Troas, we are told

Acts 20:7 On the first day of the week, when we were gathered together to break bread,

The believers were gathering together on Sunday to break bread together and to listen to Paul preach.

In 1 Corinthians 10 Paul says

1 Corinthians 10:16 The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? 17 Because there is one bread, we who are many are one body, for we all partake of the one bread.

Notice this is something we do together. We as one body, the body of Christ together bless the cup and break the bread. It is a participation in the blood of Christ and the body of Christ. This is something the gathered church does.

Discerning the Body

In 1 Corinthians 11, where Paul rehearses Jesus’ command to ‘Do this in remembrance of me’ he is correcting selfish abuses of what he calls Lord’s supper when the church came together to eat the bread and drink the cup. By the time of the writing of 1 Corinthians (around AD 53) not only did the church have an established practice of meeting on the first day of the week (1Cor.16:2) to break bread together, but they had already begun to lose sight of remembering Jesus and they were selfishly abusing this most sacred practice. Paul writes:

1 Corinthians 11:18 For, in the first place, when you come together as a church, I hear that there are divisions among you. And I believe it in part, 19 for there must be factions among you in order that those who are genuine among you may be recognized. 20 When you come together, it is not the Lord’s supper that you eat. 21 For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk. 22 What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.

Their selfishness destroys the point of the Lord’s supper. He reminds them of the words of our Lord, that this is to be done as a way to remember Jesus together. This is a way to proclaim the good news of the crucifixion and resurrection. And it anticipates Jesus’ coming again.

1 Corinthians 11:26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

And it is not to be taken lightly.

1 Corinthians 11:27 Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. 28 Let a person examine himself, then, and so eat of the bread and drink of the cup. 29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself.

This is a gathered church thing, and we are to discern the body, the body of Christ, that we are members of one another, that we are one body. There are to be no divisions among us, because we ‘have been brought near by the blood of Christ.’ Jesus ‘himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility.’ We have been ‘reconciled …to God in one body through the cross’ (Eph.2:13-16). We are not to despise the church of God and put ourselves above others. We are to discern that because of the cross, we are one body. This is serious thing we do.

1 Corinthians 11:30 That is why many of you are weak and ill, and some have died. 31 But if we judged ourselves truly, we would not be judged. 32 But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world. 33 So then, my brothers, when you come together to eat, wait for one another— 34 if anyone is hungry, let him eat at home—so that when you come together it will not be for judgment. About the other things I will give directions when I come.

When you come together as the body of Christ, recognize the body; be considerate of one another.

1 Corinthians 11:23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.” 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”

Remember. We need to be reminded. Remember Jesus. Remember his body broken, his blood poured out, the once-for-all Lamb who paid our price in full. Remember the exodus he accomplished, how he set you free from bondage to worship the living God. Enjoy the benefits of the new covenant that he purchased with his blood. Recognize that you are now part of a body. You belong. To something bigger than you.

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

September 1, 2020 Posted by | 1 Corinthians, discipleship, occasional, podcast | , , , , , , , , , , , , | Leave a comment

Obey Jesus: Baptize

08/16 Baptizing Them (Mt.28:19; Romans 6); Audio available at: http://www.ephraimbible.org/Sermons/20200816_baptize.mp3

We have been looking at the Great Commission found at the end of the Gospel of Matthew. Looking at obeying Jesus, at what it means to be a disciple, a follower of Jesus.

Matthew 28:18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

After the service today we are going to have some baptisms, and this morning I want to look at why we baptize, who we baptize, and what baptism means.

The Command to Baptize

It is this command of Jesus to his followers that compels us to baptize. We baptize followers of Jesus in obedience to our Lord Jesus Christ. Jesus’ command here is simple: ‘make disciples of all nations’. That is the command. If disciples are to be made from every nation or every ethnic group, then ‘going’ will be necessary. A disciple is a student, a learner, or a follower. There are two primary things Jesus commands that we do with his disciples. We are to baptize them and teach them. Baptism is the initiatory rite that indicates to everyone that they are beginning the life of a disciple, following a new Master. Teaching them all that Jesus taught is the continuation of the process of disciple making.

Baptizing Into

Jesus is clear as to what his disciples are to be baptized into. In that day it was common for someone who was not Jewish by descent but wanted to worship the God of Israel to be baptized into Judaism as an indication that they had left their old gods behind and had turned to YHWH. John, who was know as ‘the baptist’ or the one who baptized, came with a radical message. He preached a baptism of repentance – calling Jews to turn from their formal outward religion and prepare their hearts for the radical transformation that the Messiah would bring.

Jesus here tells his followers to baptize disciples ‘in (or into) the name of the Father and of the Son and of the Holy Spirit’. Jesus does not tell us to baptize into an -ism or a church or a group, but into a name; into a person, into a relationship. One’s name stands for one’s character, nature or reputation. The word ‘Name’ is singular, as Israel was so clearly taught that ‘the Lord our God is one Lord’.

Deuteronomy 6:4 “Hear, O Israel: The LORD our God, the LORD is one.

There is one name, one character or nature, one God. And yet Jesus tells us that we are to baptize into the name of three persons: the Father, the Son and the Holy Spirit. This is one of many reasons why orthodox Christianity since the time of Jesus has held faithfully to the doctrine of the triune God: One God eternally existing in three distinct persons. We baptize into the one Name of Father, Son, and Holy Spirit.

The duration of this command is also stated by Jesus in this verse. How long are we to make disciples, baptizing and teaching? And where does the authority lie? Jesus said ‘all authority has been given to me’. I have no authority – Jesus has all the authority, and Jesus said ‘I am with you always’. The person who does the baptizing is nothing. Jesus retains his own authority. Jesus said ‘I am with you always, to the end of the age’. So as long as this age lasts, we will go on making disciples, baptizing them into the name of the Father, the Son and the Holy Spirit, teaching them to observe all that he has commanded us, with the confidence that he promised to be with us.

Who Can Be Baptized?

What is the prerequisite for baptism? Baptism is to be done in the disciple making process, so it is for those who have become disciples or followers of Jesus.

Acts 2:38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.

Peter said that repentance was what must precede baptism. To repent literally means to turn. I was going in this direction trusting in my good works and thinking I was fine with God, but then I felt the weight of my sin and recognized my good works are filthy rags in God’s sight. Jesus apprehended me and I had to turn around and leave my good works behind and cling to Jesus alone and what he accomplished for me on the cross to forgive my sins. A few verses later, Luke tells us that:

Acts 2:41 So those who received his word were baptized, and there were added that day about three thousand souls.

When Peter proclaimed the good news that ‘everyone who calls upon the name of the Lord shall be saved’ (v.21) and that the crucified Jesus is the Lord that we must call out to for salvation (v.36), those who received this word turned and became followers of Jesus and were baptized.

When the Philippian jailer asked Paul and Silas ‘what must I do to be saved?’, they told him:

Acts 16:30 Then he brought them out and said, “Sirs, what must I do to be saved?” 31 And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.” 32 And they spoke the word of the Lord to him and to all who were in his house. 33 And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family.

Belief in Jesus as Lord brought salvation to each individual in this household. In response to their faith, their trust in Jesus, they were baptized.

Acts 18:8 Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized.

Those who believe in the Lord, those who call out to Jesus for salvation, who repent or turn from whatever they were trusting in to Jesus, those who become disciples or followers of Jesus are baptized as a public declaration of their new faith.

What Is Baptism?

We’ve looked at Jesus’ command to baptize disciples, and we’ve looked at repentance and faith (turning from whatever you were holding on to and depending on Jesus alone) as the biblical prerequisite for baptism, but just what is baptism and what does it mean? A definition of the word itself will be helpful. The word is actually an untranslated carry-over from the Greek language that the New Testament was written in. Rather than translate the word with an English word that has the same meaning, the Greek characters were simply replaced with English characters and [βαπτίζω] became ‘baptize’, a new word in our language. When we study how the word [βαπτίζω] was used in New Testament times, we find that it means ‘to dunk, dip, plunge, immerse or submerge’ in water. It might help us understand what the Bible is saying if we translate the word ‘baptize’ with the word ‘immerse’ or ‘plunge’.

Baptism is an Illustration of Death, Burial, and Resurrection

Romans 6:3 Do you not know that all of us who have been baptized [immersed] into Christ Jesus were baptized [immersed] into his death? 4 We were buried therefore with him by baptism [immersion] into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

Water immersion or baptism is a picture of what spiritually happened to us when we trusted Christ. We have been immersed into Christ Jesus, and specifically plunged into his death. Going down into the water pictures our death and burial with Christ. It is an effective picture, because if the one doing the baptizing is not strong enough or not kind enough to bring the person being baptized back up out of the water, the picture will become a reality. Jesus referred to his coming crucifixion as a baptism in Mark 10:38-38 and Luke 12:50. Coming up out of the water illustrates our resurrection and new life as believers. Paul is arguing in Romans 6 that we cannot continue to live in sin because we have died to our old sinful way of life, and we are now alive to God in Christ Jesus. As disciples of Jesus, we will live differently, not because we are under a new set of rules, but because we have a new resurrection life in us that has different desires. Paul goes on in the next verses to describe our baptism with Christ as being united with Christ:

Romans 6:5 For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. 6 We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. 7 For one who has died has been set free from sin.

We are united with Christ in his death; being plunged into Christ connects us with him. We are plunged into his crucifixion. The old me is dead and buried. We are now set free from sin; I am no longer under its power. I have died to that which once held me captive. We are united with Christ in his resurrection; Because I am connected with him, I become enveloped in his resurrection power.

Baptism is Similar to Circumcision as the Sign of the Covenant

In Colossians 2, baptism is compared to circumcision, the sign of the old covenant. Circumcision was the cutting off of physical flesh; in Christ, our fleshly nature is put off.

Colossians 2:11 In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, 12 having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead.

This resurrection power comes to me ‘through faith in the powerful working of God, who raised Jesus from the dead.’

Paul goes on to describe our desperate condition and what God did:

Colossians 2:13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.

Baptism, like salvation is passive; it is something done to you, not something you do. God made us alive. God dealt with our sins at the cross. God united us with Christ. God saved us. Salvation is God’s work. We don’t save ourselves. We trust in another to save us. In baptism, we show up, we participate, but it is something done to us, not something we do. We are at the mercy of another.

Baptism Follows Justification by Faith

In Galatians 3, Paul explains that all the promises of God come not to law keepers, but to those who believe in Jesus. We are justified (we receive the verdict of ‘not guilty’) by faith; by trusting in, depending on the righteousness of another.

Galatians 3:26 for in Christ Jesus you are all sons of God, through faith. 27 For as many of you as were baptized [immersed] into Christ have put on Christ.

Justification – being declared ‘not guilty’ – comes through faith in Jesus Christ. But justification changes us. As we are immersed into Christ, we become so saturated with Christ, that we wear Jesus around and drip him all over everyone we come in contact with.

Baptism Unites with the Body Of Christ

Paul goes on:

Galatians 3:28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female, for you are all one in Christ Jesus.

Our immersion into Christ destroys all ethnic and social and economic barriers. Because we are united with Christ, we are now united in a spiritual connection with our brothers and sisters.

1 Corinthians 12:13 For in one Spirit we were all baptized [immersed] into one body–Jews or Greeks, slaves or free–and all were made to drink of one Spirit.

Ephesians 4:4 There is one body and one Spirit––just as you were called to the one hope that belongs to your call–– 5 one Lord, one faith, one baptism, 6 one God and Father of all, who is over all and through all and in all.

Baptism Pictures Washing Away Guilt

Peter compares the ark that brought Noah and his family safely through the waters of God’s judgment with baptism.

1 Peter 3:21 Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ,

Baptism is primarily a symbol; it’s an acted out picture. It is a picture of bathing or cleansing, but not dirt from the body, but a clean conscience before God. When we trust Jesus and his finished work for us on the cross, our sins are washed away. Baptism is an acted out picture of what happened when we believed in Jesus. When we cry out to God in faith, our conscience is washed clean by the blood of Jesus and we are free from guilt because ‘Christ suffered once for sins the righteous for the unrighteous, that he might bring us to God’ (1Pet.3:18).

Baptism in Water or Baptism with the Spirit?

This raises the question ‘what is the difference between baptism in water and the cleansing of the conscience by faith in Jesus?’ John the baptist said:

Matthew 3:11 “I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and with fire.

So there is a distinction between water baptism and Holy Spirit baptism. John did the water baptism, Jesus would do the Holy Spirit baptism. John immersed people in water to symbolize their repentance. Jesus would submerge and saturate people with God’s Holy Spirit. Jesus, when he appeared to his disciples after his resurrection, told them:

Acts 1:5 for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”

The disciples experienced this, and when Peter preached his first sermon, he said:

Acts 2:38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.

The gift of the Holy Spirit is given in response to repentance and faith in Jesus for the forgiveness of sins. Water baptism is a picture of this spiritual reality.

Summary:

Jesus commanded us to baptize believers because baptism is a symbol rich in spiritual significance.

  • It illustrates our baptism by Jesus with the Holy Spirit when we believe in him.
  • It pictures our connection with Jesus in his death and resurrection, demonstrating that we are dead to sin and have new resurrection life so that we can live pleasing to God.
  • It demonstrates our connection with all other believers.
  • Baptism is done in response to repentance, turning from our way to God’s way, and faith or trust or belief in Jesus as Lord and King, and his finished work on the cross – where he took the punishment in full for my sin.
  • In baptism, we are identified with the name of the triune God – Father, Son, and Holy Spirit – as being owned by him.
  • By being baptized, we are declaring to all that we are now disciples, followers of Jesus, submitted, committed and devoted to him.

Jesus said:

Matthew 16:18 …I will build my church, and the gates of hell shall not prevail against it.

Matthew 28:18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

August 22, 2020 Posted by | church, discipleship, occasional, podcast | , , , , , , , , , , , , , , , , | Leave a comment

Obey Jesus: Hospitality

07/19 Hospitality (Lk.10, 19, 14, 7; Eph.2; Mt.25); Audio available at: http://www.ephraimbible.org/Sermons/20200719_hospitality.mp3

Last time we looked at the sabbath; God’s day of rest that commemorates both creation and redemption. Jesus invites us to come to him and find rest in him, and he will give us rest for our souls. He taught that we are to use his day to do good not evil, to save life, not to kill, to heal, to restore, to bless others. New Testament believers began to gather for worship on the first day of the week, resurrection day, the Lord’s day. We explored what it might look like and how we might benefit from setting aside time to worship and find rest for our souls.

Today I want to focus in on one way we could use our time to glorify God and love and serve others. I’d like to look at what Jesus taught about hospitality.

Love and Lodging for the Stranger [ξενία, ξενίζω, ξενοδοχέω, φιλονεξία, φιλόξενος]

The word group in the New Testament for hospitality is built around the word for ‘stranger, foreigner, or alien’; someone you don’t know. Hebrews 13:2 encourages us to show hospitality to strangers; Romans 12:13 tells us ‘Contribute to the needs of the saints and seek to show hospitality.’ 1 Peter 4:8-9 tells us to keep loving one another even when we are sinned against, and to show hospitality without grumbling. 1 Timothy (3:2) and Titus (1:8) include ‘hospitable’ in the list of character qualities required of an overseer in the church. 1 Timothy (5:10) also lists ‘hospitable’ as a necessary quality of a widow eligible to be supported by the church. The words literally mean ‘to lodge or provide housing to a stranger’; ‘to receive a stranger’; or ‘to love the stranger’.

These words do not show up even once in the gospels. So did Jesus have nothing to say about hospitality? One way to answer that question would be to recognize the New Testament authors as fulfilling Jesus’ command to make disciples, ‘teaching them to observe all that I have commanded you’ (Mt.28:20). Jesus said and did much that is not recorded for us in the four gospels (as John tells us; Jn.20:30-31; 21:25), so what we have in the non red letters of the New Testament is just as much Jesus’ teaching as the red letters.

Another way to answer this question is to look not just for the specific word but also for the concept or idea in Jesus’ teaching. And if we do that, we have plenty to work with.

Hospitality Away From Home

Jesus summarized the commandments of God by the vertical and the horizontal; love for God and love for neighbor. When pressed to define ‘neighbor’ by a religious person who was wanting to justify himself, Jesus told the parable of the good Samaritan (Lk.10:33-37). The despised Samaritan was the one who proved to be a neighbor to the man in need. This traveling Samaritan was not able to bring the man into his own home, but he still extended hospitality; “when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’” We tend to limit hospitality to having someone over to our home; Jesus shows us that hospitality can be practiced even when you are away from home, even if you don’t have a home.

Depending On Hospitality

When Jesus sent out his disciples, he instructed them to depend on the hospitality of others.

Luke 9:2 and he sent them out to proclaim the kingdom of God and to heal. 3 And he said to them, “Take nothing for your journey, no staff, nor bag, nor bread, nor money; and do not have two tunics. 4 And whatever house you enter, stay there, and from there depart. 5 And wherever they do not receive you, when you leave that town shake off the dust from your feet as a testimony against them.”

Then in chapter 10, when he sent 72 ahead of him,

Luke 10:2 And he said to them, “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest. 3 Go your way; behold, I am sending you out as lambs in the midst of wolves. 4 Carry no moneybag, no knapsack, no sandals, and greet no one on the road. 5 Whatever house you enter, first say, ‘Peace be to this house!’ 6 And if a son of peace is there, your peace will rest upon him. But if not, it will return to you. 7 And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages. Do not go from house to house. 8 Whenever you enter a town and they receive you, eat what is set before you. 9 Heal the sick in it and say to them, ‘The kingdom of God has come near to you.’

Jesus instructs his followers that those to whom they bring the good news are to provide for their needs through their generous hospitality. To extend hospitality was to receive a stranger into their home, to provide food and lodging, to care for his needs. For their hospitality, Jesus says, they will be blessed.

Luke 10:10 But whenever you enter a town and they do not receive you, go into its streets and say, 11 ‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that the kingdom of God has come near.’ 12 I tell you, it will be more bearable on that day for Sodom than for that town.

There was blessing for those who showed hospitality, and there were dire consequences for those who failed to show hospitality. Jesus took hospitality seriously!

Pride and Hospitality

Something we ought to note from this passage is that hospitality is a two-way street. Jesus was not talking to the people who would show hospitality; he was addressing his disciples who would be the recipients of hospitality. There is something important we need to learn here. Jesus is commanding his followers to graciously receive the hospitality that others extend to them.

In our pride, we want to be always on the giving end. It is humbling to receive hospitality from others. But Jesus instructs his followers how to be on the receiving end of hospitality.

In fact, Jesus led them in this by his own example. He told one would-be follower “the Son of Man has nowhere to lay his head” (Lk.9:58). Luke 8 lists several women ‘who provided for them out of their means (8:2-3). Jesus graciously received hospitality from others.

Did you know that Jesus even invited himself over?

Luke 19:5 And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” 6 So he hurried and came down and received him joyfully. 7 And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.”

Did you notice that Jesus invited himself over for a meal and to stay? Zacchaeus extended hospitality to him at Jesus’ request. Jesus was not only willing to associate with sinners, he was willing to receive hospitality from them. Jesus became the guest of a sinner, and was criticized for it. Notice also that his purpose was evangelistic.

Luke 19:9 And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.”

Jesus brought good news, and his access to this house was humbling himself to receive hospitality from this house. Receiving hospitality was a way to seek and to save the lost.

Invite the Outcasts

On another occasion, when Jesus was invited to dinner by a ruler of the Pharisees,

Luke 14:12 He said also to the man who had invited him, “When you give a dinner or a banquet, do not invite your friends or your brothers or your relatives or rich neighbors, lest they also invite you in return and you be repaid. 13 But when you give a feast, invite the poor, the crippled, the lame, the blind, 14 and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just.”

Our hospitality often can be an expression of pride. We attempt to impress others by the party we can throw, and the guests we invite. It is a way to show off status. Jesus tells us not to use hospitality that way. Invite the outcasts, the needy. We might say ‘I don’t want to invite them; my house is nice and they might mess it up.’ That’s pride.

On the flip side, it is often pride that keeps us from extending hospitality. Here are some common excuses we use for not showing hospitality; ‘I’m not sure I have enough’, or ‘I don’t want to invite anyone in; they will see that I don’t have it all together. I don’t have a very nice house.’ or ‘My house is a mess.’ The common root is pride; we think much of ourselves, and we want others to think much of us. But this kind of pride has no place in the heart of a follower of Jesus.

The point is people. Jesus doesn’t even comment on the dinner or the environment. It was an appointment with a person he came to seek and to save. Have you ever noticed how much in the gospels happens over a meal, around a table? The Last Supper is a meal.

Pharisaic Hospitality vs. Prostitute Hospitality

Look at Luke 7. Here is another occasion where Jesus is invited over for a meal, this time to the house of Simon, a Pharisee.

Luke 7:36 One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at the table.

The custom of the day was a low table in the center of the room, surrounded by mats or cushions, where guests could recline on one elbow with feet extending out away from the table. This often took place in a semi-public courtyard. What happens next is scandalous.

Luke 7:37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment.

This is an embarrassment to the host and his guests. This is a woman of the city, a woman with a bad reputation, a prostitute. She shouldn’t be there, and it is improper for her to approach the guests. This is a respectable dinner party. But she loses her composure, weeping at Jesus’ feet, lets down her hair and begins to massage his feet with her tears and her hair and kiss them earnestly and anoint them with her perfumed oil. This is sensual and unexpected and couldn’t be more awkward.

Luke 7:39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.”

Simon knows what kind of a woman this is who is attaching herself to his guest. And he begins to question his character. Simon is silently questioning to himself Jesus’ identity as a prophet. Jesus responds, ironically, by reading his thoughts and answering his unasked question with a story.

Luke 7:40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.” 41 “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.”

This pharisee had shown Jesus hospitality. He had invited him for a meal. But it wasn’t because he loved Jesus. And he wasn’t looking to Jesus to meet his need. He didn’t acknowledge his own need. He didn’t think he had a debt, if anything he thought he was putting Jesus in his debt by having him over. Likely he was looking to test Jesus, to trap him, or at least to engage him in a lively theological debate. He didn’t care about Jesus. Jesus contrasts this pharisaic hospitality with prostitute hospitality.

Luke 7:44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” 48 And he said to her, “Your sins are forgiven.”

She came as a sinner, needy, broken, seeking forgiveness from the only one she believed could give it, and she found it. She was extending Jesus hospitality in the only way she knew how. She was honoring, she was worshiping. Rosaria Butterfield writes, “When Jesus receives the repentance of a sinner, he alone untwists that love from the bidding it has done in sin. Jesus receives her touch in purity, because he transforms what she gives.” Her love is a response to his forgiveness. The one whose greater debt was canceled loves more.

God’s Gospel Hospitality

So too with us. Our love, expressed horizontally in loving hospitality toward others, is an outflow of the welcome and hospitality which has been extended to us by God.

Ephesians 2 uses this term ‘strangers’ [ξένος] to describe us.

Ephesians 2:12 remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility 15 by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, 16 and might reconcile us both to God in one body through the cross, thereby killing the hostility. 17 And he came and preached peace to you who were far off and peace to those who were near. 18 For through him we both have access in one Spirit to the Father. 19 So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God,

God exercised hospitality. God loved the stranger and took us in. At infinite cost to himself, he paid the price to bring us near.

Hospitality Horizontal and Vertical

Although the words for hospitality do not show up in Jesus’ teaching, the root of the ‘hospitality’ word group, the word ‘stranger’, [ξένος] does occur four times in one passage, Matthew 25, clearly in context dealing with this issue of hospitality. It is a context of final judgment, separating the righteous from the wicked.

Matthew 25:34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?’ 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’

Hospitality is receiving or taking in or welcoming the stranger.

Matthew 25:41 “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ 44 Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ 45 Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ 46 And these will go away into eternal punishment, but the righteous into eternal life.”

Jesus makes our horizontal hospitality, welcoming the stranger, one of the prime evidences that separates someone who knows him from someone who does not. In fact, all the things Jesus mentions here, feeding the hungry, giving a drink to the thirsty, clothing the naked, visiting the sick and imprisoned could all fall under the category of showing hospitality.

Both groups are bewildered. When did we ever do or not do these things to you? This is stunning! Our horizontal expressions of hospitality toward others our King receives as hospitality to himself. ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

July 21, 2020 Posted by | discipleship, occasional, podcast | , , , , , , , , , , , | Leave a comment

Pentecost: You Need the Holy Spirit

05/31 [Pentecost: Sunday] Obey Jesus; You Need the Holy Spirit; Audio available at: http://www.ephraimbible.org/Sermons/20200531_holy-spirit.mp3

We have been looking at discipleship, being disciples or learners or followers, disciples who make disciples who obey everything Jesus commanded.

Impossible Obedience

One of the things we have seen throughout this study is that what Jesus commands is impossible. It is humanly impossible to obey Jesus. We simply can’t. We can’t believe in him, we can’t see that all the Scriptures point us to him, we can’t abide in him, we can’t give him our primary allegiance, treasure him above all else, put the needs of others above our own. We can’t. We can’t do this consistently, with a whole heart. We need help. Actually, we need more than help, we need a new heart. We need God himself to come live inside us and obey the commands of Jesus through us.

Pentecost [Shavuot] (Lev.23:15; Deut.16.9)

40 days after his resurrection, after appearing repeatedly to his disciples and teaching them, Jesus ascended to the right hand of his Father. At the end of Luke’s gospel, Jesus

Luke 24:45 Then he opened their minds to understand the Scriptures, 46 and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, 47 and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.”

Jesus will send the promise of his Father, and he commands them to wait in Jerusalem until they are clothed with power from on high. In Acts, Luke resumes the story where he left off.

Acts 1:1 In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, 2 until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. 3 He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God. 4 And while staying with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; 5 for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”

You will be baptized with, immersed with the Holy Spirit. Wait for the promise of the Father.

At the outset of Jesus’ ministry, Luke 3 records John’s response to questions of whether he might be the Christ.

Luke 3:16 John answered them all, saying, “I baptize you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire.

In Acts 2,

Acts 2:1 When the day of Pentecost arrived, they were all together in one place.

Today is Pentecost Sunday. Pentecost, or the feast of Weeks [Hebrew: Shavuot] comes 7 weeks (or 50 days) after Passover, and commemorates the giving of the Law at Mount Sinai, where Israel entered into a covenant and became a nation under God.

New Covenant Glory

Acts 2:2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.

The law was given 7 weeks after the Exodus where God freed his people from Egypt, but the people immediately and persistently failed to obey his commands.

50 days after Jesus accomplished his Exodus, freeing us by the Passover sacrifice of himself as the Lamb of God who takes away the sin of the world (Jn, 1:29; 1Cor.5:7), leading us out of our slavery to sin, he gave us his Holy Spirit, to live inside.

Paul draws this contrast in 2 Corinthians 3.

2 Corinthians 3:3 And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.

He draws a contrast between the letter that kills and the Spirit who gives life, the ministry of death and the much more glorious ministry of the Spirit, the ministry of condemnation and the ministry of righteousness, the veiled temporary and fading with the unveiled permanent glory of Christ, the hardened minds and the transforming work of the Spirit.

Pentecost changes everything! The God whose Spirit brooded over the face of the deep at creation,

2 Corinthians 4:6 …who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

By his Spirit and his Word he brought life and light out of darkness and chaos.

Heart Waters Flowing

This is what Jesus was talking about in John 7.

John 7:37 On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. 38 Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’” 39 Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.

Rivers of life giving water pouring out of the hearts of believers. The Spirit, whom those who believed in him were to receive.

Do you have life giving rivers flowing out of your heart? What is flowing out of your heart? ‘Out of the abundance of the heart the mouth speaks’ (Lk.6:45).

Out of the hearts of his believers will flow rivers of living water. ‘This he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given.’ Wait for the promise of the Father, stay until you are clothed with power from on high. ‘I will pour out my Spirit on all flesh’ (Acts2:17; Joel 2:28-29).

When the Spirit was poured out at Pentecost, and the crowds, gathered for the pilgrim festival, rushed together, amazed, perplexed, some mocking, Peter (who had self confidently asserted that he was willing to die with Jesus, and then denied even knowing him three times) now addresses the crowd:

Acts 2:22 “Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know— 23 this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. 24 God raised him up, loosing the pangs of death, because it was not possible for him to be held by it.

Peter preached Jesus, the cross and the resurrection. He pointed out their sin and guilt.

Acts 2:32 This Jesus God raised up, and of that we all are witnesses. 33 Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing.

This is the fulfillment of the promised Spirit, whom those who believe in Jesus would receive.

Acts 2:37 Now when they heard this they were cut to the heart,

That is the work of the Spirit of God! When the Spirit comes, he will convict the world of sin and righteousness and judgment (Jn.16:8)

Acts 2:37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.”

Repent. Turn to Jesus for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. That promise is for you! For everyone the Lord our God calls to himself. Notice carefully, the Holy Spirit is given by God, a gift received, he is poured out on all who believe.

You Must Be Born of the Spirit

We looked at the gift of the Spirit in John 7, whom those who believed in Jesus were to receive. If we look back in John 3, Jesus referred to this as being born of the Spirit.

John 3:5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7 Do not marvel that I said to you, ‘You must be born again.’ 8 The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

Jesus’ teaching comes from the New Covenant promise in Ezekiel 36,

Ezekiel 36:25 I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. 26 And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. 27 And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.

You must be born of the Spirit. In order to obey Jesus, you must be born again. Jesus goes on to describe how this takes place:

John 3:14 …so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life. 16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

Whoever looks to the Son lifted up, crucified, as his only hope, whoever believes has eternal life. God gave his only Son so that whoever believes in him is born of the Spirit.

Ask

Jesus promised in Luke 11

Luke 11:9 And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 10 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 11 What father among you, if his son asks for a fish, will instead of a fish give him a serpent; 12 or if he asks for an egg, will give him a scorpion? 13 If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”

Asking, seeking, knocking are other ways of describing believing. The Father will give the Holy Spirit to everyone who asks. The Spirit will be poured out on every believer.

Every Believer Has the Spirit

Paul rebukes the Galatians for turning away from their simple belief in Jesus.

Galatians 3:1 O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. 2 Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? 3 Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?

Paul assumes that upon hearing the preaching of the cross, the Galatians trusted Jesus, they believed in him, they had faith, and they received the Spirit. They didn’t do anything to earn this free gift. They received the Spirit by hearing with faith. There is no such thing as a believer in Jesus who does not have the Spirit of God living in them.

Paul commands the wayward Corinthian church to flee sexual immorality.

1 Corinthians 6:19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body.

He doesn’t question if the foolish Galatians or the sinful Corinthians have the Spirit. He bases his argument with one for living by faith, with the other for God glorifying holy living on the indwelling Holy Spirit.

In Romans, it is abundantly clear that everyone who belongs to Christ has the Spirit living in them.

Romans 8:9 You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. …11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.

You, right now, if you are a believer in Jesus, have the Spirit of the living God dwelling in you! Your body is a temple of the Holy Spirit within you, whom you have from God!

We Need Help to Love, Obey

In John 14 Jesus connects loving and obeying him with the Helper, Counselor or Comforter, the coming Holy Spirit.

John 14:15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper, to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.

Jesus has just told his disciples to ask him for anything in his name and he will do it, and he had promised that they would do the works that he does, and greater works than these because he goes to the Father. To do greater works than Jesus we need help, supernatural, divine enablement, and this is exactly what he promises; Jesus will ask his Father to send the Holy Spirit to live in us. Loving Jesus, keeping his commands requires divine power from the Holy Spirit living inside. Jesus ordered them to wait for the promised Holy Spirit. And then,

Luke 24:47 …repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.”

You must be born again. To love him, to obey him, to be his witnesses, you need the Holy Spirit. Wait for the promise of the Father, stay until you are clothed with power from on high. Believe in Jesus and out of your heart will flow rivers of living water, and you will ask Jesus according to his will and through you by the Spirit in you he will do greater works than even he did when he was here physically.

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

May 31, 2020 Posted by | discipleship, podcast, Theology | , , , , , , , , , , , , , , | Leave a comment

Obey Jesus – Primary Allegiance (Matthew 10:24-39)

05/10 Obey Jesus: Primary Allegiance; Audio available at: http://www.ephraimbible.org/Sermons/20200510_primary-allegiance.mp3

We are looking at what it means to obey Jesus. Jesus instructed us to make disciples who make disciples who obey Jesus in everything. So What did Jesus command? We’ve been looking at some of the commands of Jesus, to know what he expects of us his followers, and to equip us to better disciple those who become his followers. He commands that we come to him and believe in him, that we believe what he says about himself, that he is the I AM come down from heaven to give life to the world. We are to find him in all of Scripture, because he said the whole of the Scriptures point to him. We are to meet with him there in his word. We are to abide in him, stay connected to him in relationship, pray to him and pray in his name so that we will bear much fruit and bring glory to God.

A Servant Not Above His Master (Matthew 10)

Today I want to look at what Jesus says about our primary allegiances. In Matthew 10 Jesus is preparing his followers for what it is going to be like for them in this world. He said:

Matthew 10:24 “A disciple is not above his teacher, nor a servant above his master. 25 It is enough for the disciple to be like his teacher, and the servant like his master. If they have called the master of the house Beelzebul, how much more will they malign those of his household.

If we are following Jesus, we shouldn’t expect to be treated better than he was treated. If he was slandered and maligned, we should not be surprised if we experience the same.

Matthew 10:26 “So have no fear of them, for nothing is covered that will not be revealed, or hidden that will not be known. 27 What I tell you in the dark, say in the light, and what you hear whispered, proclaim on the housetops. 28 And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.

Jesus talks to us about our fears. He knows our tendency to be afraid, and he reminds us who to fear. What anyone says about us falsely will be brought into the light, so we don’t have to lose sleep over it.

They may kill the body. Many of Jesus’ followers have been killed because of their faith in him. But he reminds us not to fear those who have the power to kill only the body but cannot touch our soul. He reminds us that God alone is to be feared. We possess an invincible hope, that even death cannot quench!

Matthew 10:29 Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. 30 But even the hairs of your head are all numbered. 31 Fear not, therefore; you are of more value than many sparrows.

Two sparrows were sold for one small coin. Luke 12:6 has five sparrows sold for two of these coins; they were of so little worth that if you buy four you got one thrown in for free. And yet not one insignificant sparrow falls to the ground apart from the sovereign will of their omnipotent Creator. He has numbered the hairs on your head, and he has numbered your days on this earth. You are of more value than many sparrows. So fear not.

Primary Allegiance

Matthew 10:32 So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, 33 but whoever denies me before men, I also will deny before my Father who is in heaven.

Our allegiance to Jesus matters. To be afraid or ashamed to acknowledge him before people is to say that what they think is more important, more weighty than what God thinks. It is evidence that we don’t really believe in him. Jesus continues:

Matthew 10:34 “Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. 35 For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. 36 And a person’s enemies will be those of his own household.

Jesus is the great divide [this is fulfillment of prophecy from Micah 7:5-6]. Jesus polarizes people. You are either with him or against him. He tolerates no lukewarm opinions about himself. Jesus divides.

I know some of you know personally the cost of following Jesus, and have experienced exactly what Jesus says here.

Jesus says:

Matthew 10:37 Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. 38 And whoever does not take his cross and follow me is not worthy of me. 39 Whoever finds his life will lose it, and whoever loses his life for my sake will find it.

For Jesus to say that we are to love him above father and mother is to affirm the value of those relationships; family love and natural allegiance run deep. But he is to take precedence over even the highest of natural affections, the deepest of natural allegiances.

This is strong language. Jesus demands that we love him more than father, mother, son or daughter, more than our own skin. He picks our closest ties, our deepest allegiances and demands that we are committed to him above all.

It is worth noting here that this demand would be audacious and unthinkable if Jesus were not God. To demand our unqualified allegiance is a clear claim to be the only one worthy of that kind of allegiance. Jesus is demanding that our love for God (and thus for him because he is God) must supersede every other affection and devotion

Whoever loves father or mother, son or daughter more than me is not worthy of me. Whoever loves his own skin more than me is not worthy of me.

Not worthy of me; not worthy not in the sense of not having earned or achieved the right, but rather not fit, not equal to the task. Those who are not willing to put God above all other loves are not willing to be Jesus’ disciples. They are not believing that the Lord is worthy of our highest love, not believing that in order to love others rightly, they must be loved in their proper place under God; the Lord must be loved first and above all.

In Luke 14, he says:

Luke 14:26 “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. 27 Whoever does not bear his own cross and come after me cannot be my disciple.

Jesus is not justifying hatred toward family members. But some of our actions and decisions may be perceived that way, because of our overriding allegiance to him. When we put Jesus first, everyone else comes in second, and nobody likes to be second. This is not dislike or disdain, but a supreme loyalty.

What This Does Not Look Like

Jesus affirms that we ought to honor father and mother. He even rebuked the Pharisees who created a legal loophole so that children could get out of the responsibility of taking care of their parents. What they were doing, it seems was taking the resources that they should have used to support their parents, and declaring them as dedicated to God, to be given to the Lord at some future date. This was a hypocritical way to say they were putting God first, while really they were avoiding responsibility to their parents and keeping it all for themselves. Jesus

Matthew 15:3 He answered them, “And why do you break the commandment of God for the sake of your tradition? 4 For God commanded, ‘Honor your father and your mother,’ and, ‘Whoever reviles father or mother must surely die.’ 5 But you say, ‘If anyone tells his father or his mother, “What you would have gained from me is given to God,” 6 he need not honor his father.’ So for the sake of your tradition you have made void the word of God. (cf. Mk.7:9-13)

Jesus affirms that it is commanded by God to honor father and mother, but we must honor them under the Lord. Our loyalty must be to Jesus above all.

Government Submission

We can extend this to civil authorities, to states and empires. Peter tells us we are to

1 Peter 2:13 Be subject for the Lord’s sake to every human institution, whether it be to the emperor as supreme, 14 or to governors as sent by him to punish those who do evil and to praise those who do good. 15 For this is the will of God, that by doing good you should put to silence the ignorance of foolish people.

Timothy tells us that we are to pray for those who are in authority over us;

1 Timothy 2:2 for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.

And keep in mind that the context of these letters would have been the evil emperor Nero who was no friend of the cause of Christ.

Jesus answered a question about paying taxes:

Matthew 22:21 …Then he said to them, “Therefore render to Caesar the things that are Caesar’s, and to God the things that are God’s.”

Their coins had the image of the emperor on them. We bear God’s image. We are to give the government its due, but we must give God that which bears his image.

But when it comes to it, when the two are in conflict, our allegiance is to Jesus above all earthly allegiances. When the Jewish leaders rebuked the disciples

Acts 5:28 saying, “We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching, and you intend to bring this man’s blood upon us.” 29 But Peter and the apostles answered, “We must obey God rather than men.

We are to pray for our leaders and be subject to our earthly governments as far as possible, but when the demands of these two collide, we must submit to the higher authority. We must obey God rather than men.

Gospel Community

In Mark 10, when Jesus pointed to the difficulty people have with following him, with giving him their undivided allegiance,

Mark 10:28 Peter began to say to him, “See, we have left everything and followed you.” 29 Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, 30 who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. 31 But many who are first will be last, and the last first.”

Jesus demands that we put him higher than every other love. Although the cost of following Jesus may be great, the reward will be far greater. Because Jesus demands our highest allegiance, this will mean that we seek to honor him above all. For some, this may actually mean walking away from a close relationship with an unbeliever, although in 1 Corinthians 7 Paul clarifies that it will be the unbeliever who wants out; so far as it depends on us we are to seek to live peaceably will all (Rom.12:18). But according to Jesus, whoever leaves family for the sake of Jesus and the gospel will receive a hundredfold now in this life, brothers and sisters and mothers and children. What does he mean by this? Although in some cases blood relatives may want nothing to do with a believer, as believers we are adopted into the family of God. Although these relationships man never replace a lost relationship, we become part of a much larger family with a depth of unity through our common allegiance to Jesus. We become family. It is a beautiful thing to meet a believer from another place, maybe another country and a different culture, and discover that depth of connection we have in Jesus.

Invited In

In Mark 3, there was such a crowd gathered that Jesus and his disciples could not even eat. The religious leaders were saying he was possessed by a demon, and his family came to get him, thinking he was out of his mind.

Mark 3:31 And his mother and his brothers came, and standing outside they sent to him and called him. 32 And a crowd was sitting around him, and they said to him, “Your mother and your brothers are outside, seeking you.” 33 And he answered them, “Who are my mother and my brothers?” 34 And looking about at those who sat around him, he said, “Here are my mother and my brothers! 35 For whoever does the will of God, he is my brother and sister and mother.”

Jesus is not negating the importance of family. But he is inviting us in to his own family. My disciples, those who obey me, those who do the will of God, you are my mother and sister and brother. That’s the depth, that’s the intimacy, that’s the loyalty Jesus invites us in to. He takes the closest relationships we experience and says that is the kind of relationship I want with you.

What about you? Jesus invites you in. He wants that kind of depth, that kind of closeness with you. He is inviting you in. But he wants you to count the cost. It is costly to follow Jesus. He demands your highest devotion, your undivided loyalty, your absolute allegiance. He requires that you take him for who he is, to acknowledge him as God, with absolute rights over you. He commands that you devote yourself to him above every other affection. Will you take up your cross and follow him and not look back? Will you follow him wherever he leads? Will you obey everything he commands? Will you be his disciple?

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

May 11, 2020 Posted by | discipleship, occasional, podcast | , , , , , , , , , , , , , , , , , | Leave a comment

Obey Jesus; Find Me in Scripture

04/26 Obey Jesus: Find Me in the Scriptures; Audio available at: http://www.ephraimbible.org/Sermons/20200426_find-me-in-scripture.mp3

This is the second Sunday after the resurrection. Acts 1 tells us Jesus

Acts 1:2 …had given commands through the Holy Spirit to the apostles whom he had chosen. 3 He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.

This is day 15 of Jesus’ post resurrection appearances to his disciples. Before he ascended he charged his disciples to make disciples who would make disciples who would make disciples,

Matthew 28:20 teaching them to observe all that I have commanded you…

So we are looking at what Jesus commanded his disciples. Last week we looked at Jesus’ appearance to doubting Thomas, where he presented him with the evidence and commanded:

John 20:27 …Do not disbelieve, but believe.”

Jesus commands us to come to him, to believe that he is the I AM, the Word who was with God and who was God, come in the flesh to rescue us. He requires that we turn from whatever else we are trusting in and depend on him alone, that we trust him completely.

The Emmaus Road

Today I want to look at Luke’s account of Jesus appearing to some disciples on the road to Emmaus that first resurrection Sunday.

Luke 24:13 That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, 14 and they were talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” 19 And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23 and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.”

Do you hear where these disciples are at? They are lost, confused. They had hoped that Jesus was the one they had hoped for, but then the Jewish leaders had him crucified. Now his body is missing, and there’s some crazy rumors that he is alive. We just don’t know what to believe.

Luke 24:25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?”

Do you hear what Jesus says? He rebukes them for being slow of heart to believe the prophets. He says they should have known that the Christ must suffer these things before entering into his glory. He rebukes them for not knowing their Bibles better. Not just that they didn’t understand something they should have known, but that their hearts were slow to believe. They were slow of heart to believe in all that the prophets had spoken. They embraced some of it, but not all.

The Scriptures Fulfilled; It Is Written

If we look back early in Jesus’ ministry, in Luke 4

Luke 4:16 And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. 17 And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written, 18 “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, 19 to proclaim the year of the Lord’s favor.” 20 And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. 21 And he began to say to them, “Today this Scripture has been fulfilled in your hearing.”

Jesus reads from the prophet Isaiah, and claims to be the fulfillment of that prophecy. Today, this has been fulfilled!

When Jesus was coming down with his three disciples from the transfiguration mountain in Mark 9, he charged them to tell no one until he was risen from the dead, and they were wondering what this ‘rising from the dead’ might mean. He said:

Mark 9:12 … And how is it written of the Son of Man that he should suffer many things and be treated with contempt?

He just revealed to them his glory, and now he asks ‘how is it written that the Son of Man should suffer?’ He is pushing them to believe all of Scripture. It is not going to go the way you think. The Son of Man should suffer. What do you do with these Scriptures? Where do they fit?

At his last supper, when he predicted that he would be betrayed by one of them, he said:

Mark 14:21 For the Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.”

The Son of Man goes as it is written of him. When they went out to the Mount of Olives,

Mark 14:27 And Jesus said to them, “You will all fall away, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’ 28 But after I am raised up, I will go before you to Galilee.”

Jesus quotes Zechariah 13:7 and says it is pointing to what is about to happen. Then, after Judas betrayed him with a kiss, and he was taken,

Mark 14:48 And Jesus said to them, “Have you come out as against a robber, with swords and clubs to capture me? 49 Day after day I was with you in the temple teaching, and you did not seize me. But let the Scriptures be fulfilled.”

Let the Scriptures be fulfilled. The Scriptures must be fulfilled, and they were being fulfilled in Jesus.

Jesus rebuked the religious leaders for breaking the commandment and making void the word of God for the sake of their traditions (Mt.15:3,6). He said:

Matthew 5:17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.

Jesus came to fulfill the Law and the Prophets. He came to accomplish every dot, every iota of the Law. He came to be the summation, the culmination, the end goal of all the Scriptures.

The Central Focus of the Scriptures

Notice the central focus of the Scripture according to Jesus is his suffering and death in place of sinners. His work as the Lamb of God who takes away the sin of the world is why he came and what it all was pointing to. Listen to what he said in Luke 18 on his way to Jerusalem.

Luke 18:31 And taking the twelve, he said to them, “See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. 32 For he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon. 33 And after flogging him, they will kill him, and on the third day he will rise.” 34 But they understood none of these things. This saying was hidden from them, and they did not grasp what was said.

It is the sufferings, the death, and the resurrection of the Messiah that is the fulfillment of the Law and the Prophets and the Psalms.

To the disciples after his resurrection, on the road to Emmaus in Luke 24,

Luke 24:25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.

Imagine being in on that Bible study! The risen Lord himself, the very Word incarnate, taking them through the word written, interpreting to them in all the Scriptures the things concerning himself. Jesus taught that all the Scriptures were meant to point us to him.

Obeying Jesus about the Bible

We are looking at what it means to be a disciple, a learner, a follower of Jesus. We are looking at what it means to obey all that Jesus commands. We need to follow Jesus on what he teaches about the Bible, the word of God. Jesus commands us to find him in the Scriptures, to meet him there, the living Word in his word written. It is all about him, and to rightly use God’s word, we need to see Jesus there.

Spiritual Blindness and Inability

But we have a problem. We can’t. We can’t see Jesus. We are unable. We are blind to him. And it is a satanic blindness. Paul tells us in 2 Corinthians 4 that

2 Corinthians 4:3 And even if our gospel is veiled, it is veiled to those who are perishing. 4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.

Remember, Jesus told his disciples plainly what was about to happen to him,

Luke 18:34 But they understood none of these things. This saying was hidden from them, and they did not grasp what was said.

The risen Lord walked with these two disciples on the road and gave them Bible study,

Luke 24:16 But their eyes were kept from recognizing him.

When they arrived at the village of Emmaus, Jesus went in to stay with them. It says:

Luke 24:30 When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight. 32 They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?

Their eyes were opened, and they recognized him. Him!

These disciples rushed back to Jerusalem to tell the other disciples,

Luke 24:35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread.

Then Jesus appeared to the whole group gathered there in Jerusalem.

Luke 24:44 Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” 45 Then he opened their minds to understand the Scriptures, 46 and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, 47 and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.”

Jesus opened their minds to understand the Scriptures. He opened their eyes to recognize him! We can’t, we can’t see Jesus in all of Scripture unless and until Jesus opens our blind minds. This is a sovereign creative act of God, illuminating our minds. Remember, God loves to give good gifts to those who ask. He loves to pour out his Spirit on all who ask him (Lk.11:9-13). If you are struggling to understand the Bible, ask! If it is confusing, a big book of rules and regulations, if it is heavy and oppressive, full of duty rather than delight, ask! Ask him to open your mind to see that it’s all about Jesus. That he came to do what you could not and to fulfill every command so that you could enjoy him in relationship. Ask that the promised Holy Spirit would show you Jesus (Jn.15:26). Ask God to do a supernatural creative act in your heart.

2 Corinthians 4:5 For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. 6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

God is the one who gives this light, and you and I are blind without it, so ask!

How To Find Jesus in The Scriptures

In John 5, Jesus rebuked the Jews for missing the main point. He said:

John 5:37 And the Father who sent me has himself borne witness about me. His voice you have never heard, his form you have never seen, 38 and you do not have his word abiding in you, for you do not believe the one whom he has sent. 39 You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, 40 yet you refuse to come to me that you may have life.

The Scriptures bear witness about me. They studied the Scriptures, but they failed to hear the voice of God. They memorized the Scriptures, but they failed to have God’s word abiding in them, because they failed to see that the Scriptures were meant to point to Jesus, to bear witness about Jesus. They failed to believe in Jesus. The point of the Scriptures was not to try to earn life by obeying all the Scriptures, but to come to the only one who could perfectly fulfill all the Scriptures. They refused to come to Jesus and find life in him.

So, be ready to believe in Jesus. Put your trust in him completely. Recognize that it is all about him, and seek to meet him in the pages of his word. And ask. Ask God to show you Jesus in all of Scriptures.

That is the most important instruction I can give you.

See Jesus in All of Scripture

Get to know Jesus in all of Scripture. Get to know him through the gospels. They are eyewitness accounts that invite you in to his life and teaching. Sit at his feet and listen to him. Learn from him. Watch him interact with real people, people like you, people with needs.

But Luke tells us that the story of Jesus doesn’t end with the ascension. In Luke volume 2 (or the Acts of the Apostles) he tells us that his gospel was about all that Jesus began to do and teach until he was taken up (Acts 1:1-2). The book of Acts is about what Jesus continues to do and teach through his followers in his church. And the book of acts doesn’t end. It actually leaves us hanging in chapter 28 with Paul in prison in Rome awaiting trial and likely execution, for two whole years,

Acts 28:31 proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance.

Like Mark’s gospel, the story is left hanging. And you are invited in. We, the church, are the continuation of the story of what Jesus began to do and teach.

The New Testament letters are instructions to the church on how to follow Jesus, what the gospel is, what is central, what to believe, and how to live life walking with Jesus, in step with the gospel.

But the New Testament also gives us a lens with which to read the Old Testament.

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made.

Jesus was active in Creation with his Father. Throughout the narratives we see people like us, struggling to believe the promises, some turning their backs, some believing, and we see the consequences of those decisions. Paul tells us (1Cor.10:4) that the ever present life giving Rock in the wilderness that accompanied the wandering people of God was Christ. We see the Lord make extravagant promises to his people, and we learn that “all the promises of God are ‘Yes’ to us in Jesus Christ (2Cor.1:20). We read laws we can’t keep, showing us our need for rescue, and creating a desperation for one who would keep them in our place. We see the tabernacle and temple, the one place people can meet with God, but only through the appropriate sacrifice. And we see that Jesus came to pitch his tent among us, came to be God with us, came to give his own life as the once for all sacrifice that would finally take away our sin and conquer death forever. We read poetry that expresses discontent with the way things are, longing for things to be made right, and we read poetry that expresses hope, a longing for the one who would come to set all things right, for God himself to come down. We read disconcerting things about a suffering servant who would bear our sins and be punished for what we deserve, (Is.53) and we hear him cry out ‘My God, my God, why have you forsaken me’ (Ps.22:1). We read the prophets, rebuking the people for their hard hearts and wandering lusts, telling them to turn back to the Lord, telling them that one day he himself would come,

Ezekiel 36:26 And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. 27 And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.

And we see in the final Revelation, that Jesus is coming back, and he will wipe every tear from our eyes, and we will join the angelic hosts through eternity worshiping,

Revelation 5:9 And they sang a new song, saying, “Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, 10 and you have made them a kingdom and priests to our God, and they shall reign on the earth.”

11 Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, 12 saying with a loud voice, “Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!”

13 And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying, “To him who sits on the throne and to the Lamb be blessing and honor and glory and might forever and ever!” 14 And the four living creatures said, “Amen!” and the elders fell down and worshiped.

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

April 26, 2020 Posted by | discipleship, occasional, podcast | , , , , , , , , , , , | Leave a comment

Obey Jesus; Believe in Me

04/19 Obey Jesus: Believe in Me; Audio available at: http://www.ephraimbible.org/Sermons/20200419_believe-in-me.mp3

Disciples who Make Disciples who Obey Everything Jesus Taught

After his resurrection and before he ascended to the right hand of his Father, Jesus told his followers to make disciples who would make disciples who would make disciples to the end of the age. He told them to make disciples of all nations.

Matthew 28:18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

We as followers of Jesus are to continue to make disciples who make disciples. Part of making disciples is immersing them in the name of the triune God. Another essential part of making disciples is teaching them to observe all that I have commanded you. We are to be disciples and make disciples who obey everything Jesus taught.

So what did Jesus teach? What does it mean to be a follower of Jesus? What are some of the central things Jesus taught that we need to observe and pass on to others? While following Jesus is a lifetime commitment, I hope over the next several weeks to highlight some of the central commands that Jesus gave us, and my prayer is that this would be one useful piece in a lifetime characterized by following Jesus.

Discipleship is Relationship not Rightness

One thing you will notice as you get to know Jesus is that following him is so much more than believing things about him. Following Jesus is a relationship. It involves getting to know him, listening to him, and responding to him by doing what he says.

In teaching all that Jesus commanded, we are not aiming for a pharisaic rightness, knowing the right answers with the ability to sniff out those who do not have it quite right and critique and criticize. Rather, what we are after is a humble and steady quiet walking with Jesus. Notice, Jesus did not say ‘teach them everything.’ He said ‘teach them to observe or obey or keep all that I have commanded you’ That means that we are to walk it, and lead others in walking with Jesus. It is more than just knowing stuff; it is doing it, walking it, living it.

His Commands Are Not Burdensome

When you hear words like ‘command’ and ‘obey,’ something in you might naturally raise walls of resistance, thinking ‘the last thing I need right now is more duty, more obligation, more requirements and responsibilities, more things to check off my list.’ Before you go there, listen to what Jesus says in Matthew 11.

Matthew 11:28 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”

Jesus is inviting you in to rest. He is inviting you to learn from him, but he says that is where you will find rest for your soul. He is not riding behind you adding to your load, cracking the whip to keep you pulling. He wants us to walk along side him, in the yoke with him, doing life together with him. He is willing to share your burden, and thus make it lighter not heavier.

This doesn’t mean that there isn’t a weight to pull and that you won’t face difficulties along the way. But it does mean that you will never be alone in them. Jesus yokes himself together with you.

Believe that I Am Lord and God

I want to start today with one of Jesus’ appearances to his disciples, a week after his resurrection. His disciples were discouraged, confused, afraid, hiding behind closed doors. They were hearing rumors, some of them had claimed to have seen Jesus alive. That first Sunday evening, he appeared to the whole group of disciples, minus Thomas.

John 20:25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”

Thomas refused to believe. In fact, he said ‘unless I have undeniable proof, I will never believe. John 20:26 says ‘eight days later’. Imagine, a full week of doubting, questioning, wondering. That following Sunday,

John 20:26 Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.”

Jesus was offering the proof Thomas demanded. And he was commanding Thomas to believe. Believe what?

John 20:28 Thomas answered him, “My Lord and my God!”

Confronted with irrefutable evidence, Thomas grapples with the implications of a man who had clearly been executed and buried, who was now alive in the flesh, standing right in front of him, still retaining the wounds of his execution. Peter had earlier confessed Jesus as ‘the Christ, the Son of the living God.’ Here Thomas worships Jesus as God. He calls him ‘my Lord.’ a connection with the Greek of the Old Testament YHWH, God’s name, the I AM. Thomas addresses Jesus with the language of prayer; ‘my Lord, my God’. He has come to believe in Jesus as the I AM of the Old Testament, the Sovereign One of Israel.

John 20:29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.” 30 Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

John gives the purpose of his writing. He is recording signs that offer evidence that Jesus is the Christ, the Son of God; YHWH of the Old Testament; the Word who was with God and who was God, come in the flesh to save us. He writes so that we, his readers, would believe in Jesus. Jesus himself pronounces a blessing on us who believe in him now, not having seen him ourselves, but believing the testimony of the eye witnesses.

Believe and Be Born Again

In John 3, where Jesus tells Nicodemus ‘you must be born from above, born of the Spirit, born again’ (Jn.3:3-8), he reveals his identity to Nicodemus:

John 3:14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life. 16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

God gave his only Son. Whoever believes in him has eternal life. You must be born again.

Jesus said in John 5 that John bore witness about me (33-35); the mighty works I have done bear witness about me (36); the Scriptures bear witness about me (39); and the Father himself bore witness about me (37); But he said

John 5:38 …you do not have his word abiding in you, for you do not believe the one whom he has sent. …40 yet you refuse to come to me that you may have life.

Jesus commands us to believe in him, to come to him.

Come to Me and Drink

In John 7

John 7:37 On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. 38 Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’” 39 Now this he said about the Spirit, whom those who believed in him were to receive…

Jesus invites the thirsty to believe in him, to come to him and drink, to have their need satisfied. Those who come, the Spirit will produce new and overflowing life in their hearts.

Believe that I AM

In John 8, addressing the Pharisees who refused to believe in him, Jesus said:

John 8:24 I told you that you would die in your sins, for unless you believe that I am he you will die in your sins.”

Unless you believe that I AM. This is the same phrase we find in the Greek translation of Exodus 3:14, I AM Who I AM, the self-existent one. Jesus is demanding that they believe in him as the I AM, YHWH of the Scriptures. Jesus makes this explicit in verse 58, when he responds to their question:

John 8:57 So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?” 58 Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” 59 So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.

The Jews understood what he was saying, and they considered it blasphemy for a man to claim to be the I AM of the Scriptures.

But this is exactly what Jesus was commanding them to believe. You must believe that I AM or you will die in your sins.

Believe in God and Also in Me

In John 14, Jesus tells his disciples:

John 14:1 “Let not your hearts be troubled. Believe in God; believe also in me.

In John 16, Jesus tells his followers that the coming Spirit would

John 16:8 …will convict the world … 9 concerning sin, because they do not believe in me;

The sin that the world will be convicted of is unbelief toward Jesus. We are commanded to believe in Jesus, and to disobey this command means condemnation and death.

The Impossible Work of Believing

In John 6, people were pursuing Jesus, not because they believed in him, but because he was feeding them.

John 6:26 Jesus answered them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. 27 Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.”

Jesus tells them to labor for eternal food, not temporary food.

John 6:28 Then they said to him, “What must we do, to be doing the works of God?” 29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”

What must we do? What is the work God requires? To believe in Jesus. But these same people who had eaten the multiplied loaves, who were seeking Jesus because of the great signs he did, asked him for a sign.

John 6:30 So they said to him, “Then what sign do you do, that we may see and believe you? What work do you perform?

We scratch our heads, wondering at their unbelief. But Jesus was not surprised.

John 6:35 Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. 36 But I said to you that you have seen me and yet do not believe. 37 All that the Father gives me will come to me, and whoever comes to me I will never cast out.

All that the Father gives him are the ones who come to Jesus. Then he said:

John 6:44 No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.

No one can come. Jesus said:

John 6:63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life.

Something we will see as we look at the commands of Jesus is that obeying Jesus is not something that is hard to do; it is not difficult; it is impossible. We can’t obey Jesus.

When Peter confessed Jesus as the Christ, Son of the living God, Jesus responded:

Matthew 16:17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven.

Peter didn’t come up with this on his own. It was revealed to him by God.

In Mark 10, a man came running up to Jesus asking him what he needed to do to inherit eternal life. When Jesus showed his followers how difficult it is to trust him completely,

Mark 10:26 And they were exceedingly astonished, and said to him, “Then who can be saved?” 27 Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.”

It is not difficult to obey Jesus, to believe in him, to trust him; it is impossible. But not with God. It is the Spirit who gives life. The flesh is no help at all.

Just before this, in Mark 10, his disciples were rebuking those bringing children to him.

Mark 10:14 But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God. 15 Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.”

We must come to Jesus as a child, expectant, eager to receive his gift; not trying to earn it or work for it.

Become like a child! Ask! Ask him to give you his Spirit. Ask him to give you the faith to let go of whatever else you are holding on to and trust him completely. ‘Everyone who asks receives!’ (Lk.11:10-13). So ask! Come as a child and ask. Ask him for the faith to believe in him.

Application; Believing in Jesus

The most important thing Jesus commands his followers is that we come to him, that we believe in him, that we take him at his word and believe that he is indeed who he claims to be, who he demonstrated himself to be. “Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. (Jn.3:18)

Believing is the way of life for the follower of Jesus. We are to walk by faith. So what does it mean to walk day by day believing Jesus? Believing Jesus is the I AM? Believing that he is the Christ, the Son of the Living God? Not just knowing it to be true, but truly walking in the light of that truth, knowing that he is with us, that he will never leave or forsake us?

If you truly believe in Jesus, that he is the I AM, my Lord and my God, God become flesh to save you, and that he is with you always, to the end of the age, it will change everything. It will change what is most important to you. It will change what you are afraid of. It will change your attitude and your outlook. It will change how you love and serve others. His yoke is easy and his burden is light and when we walk beside him, believing in him, we find rest for our souls.

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

April 26, 2020 Posted by | discipleship, occasional, podcast | , , , , , , , , , , , | Leave a comment

Engaging Community with the Gospel – Matthew 28

01/26 Vision– individuals engaging the community with the gospel (Matthew 28); Audio available at: http://www.ephraimbible.org/Sermons/20200126_church-outreach.mp3

We’re looking at the church, God’s vision for the church, what it means to be a healthy church, to re-focus our vision for what we are meant to be as a local church.

We’ve seen from Matthew 16 that the church belongs to Jesus. It is a gathering of Jesus followers built on the identity of Jesus and the offense of the cross, united into one body by the Holy Spirit through the new birth.

A local church is made up of individual believers, so a healthy local church is made up of healthy believers. From Colossians 3 we saw that followers of Jesus live by faith, keep their minds fixed on God and his glory, live in love and forgive as they have been forgiven. We are to live lives are saturated with the word of God and with prayer.

From Romans 12 we saw that the church is the body of Christ. The church is made up of individual believers, and as individuals, we each bring something to the table, something to the body. We are individuals transformed by the good news, and God has given each of us different gifts that we are to use to build up one another in love. We are meant to experience the gospel in community.

As Hebrews 10 tells us

Hebrews 10:22 let us draw near with a true heart in full assurance of faith, … 23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful. 24 And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

We are to draw near to God through Jesus, to hold fast our confession of the gospel, we are to meet together, to encourage one another in the gospel, to stir up one another to love and good works. We are to experience the gospel in community. And we are to engage our community with the gospel.

The Gospel of Jesus

We looked at the great confession in Matthew 16 that Jesus is the Christ, Son of the living God as the foundation on which Jesus builds his church. Now we will look at the great commission in Matthew 28, how Jesus goes about building his church.

Matthew 28:16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17 And when they saw him they worshiped him, but some doubted. 18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

Jesus tells his eleven disciples to make disciples who will make disciples. Luke gives more detail on the great commission in Luke 24.

Luke 24:44 Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” 45 Then he opened their minds to understand the Scriptures, 46 and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, 47 and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things.

The Christ should suffer and on the third day rise from the dead to fulfill the Scriptures. Repentance and forgiveness of sins should be proclaimed in his name to all nations. A gospel foundation.

Paul summarizes the gospel this way in 1 Corinthians 15; the gospel he proclaimed, that was to be received and held fast, the gospel that was saving those who were believing. ‘That Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, that he appeared…’ (1Cor.15:1-5). Making disciples must be built on a gospel foundation.

Witnesses, Wait

You are witnesses of these things. A witness testifies to the truth of what he has experienced. Jesus went on to say in Luke 24

Luke 24:48 You are witnesses of these things. 49 And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.” 50 Then he led them out as far as Bethany, and lifting up his hands he blessed them. 51 While he blessed them, he parted from them and was carried up into heaven. 52 And they worshiped him and returned to Jerusalem with great joy, 53 and were continually in the temple blessing God.

But stay until. In Matthew 16 Jesus told his followers that he would built his church on the confession of his identity as the Christ, Son of the living God, but that they were not to reveal his identity, not yet. Luke continues the story of what Jesus began to do and teach in his book of Acts.

Acts 1:1 In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, 2 until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. 3 He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God. 4 And while staying with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; 5 for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”

He ordered them to wait. Wait for the Holy Spirit. Jesus continues:

Acts 1:8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” 9 And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight.

You will be my witnesses. You will be immersed in the Holy Spirit, clothed with power from on high to be my witnesses.

The Power of the Holy Spirit

The very first thing we need to note is that we are to be his witnesses, to make disciples, not in our own power, not with our own natural wisdom or ability. We are to fulfill the great commission in the strength that God supplies. Natural means produce natural results. Supernatural means produce supernatural results. Jesus told his disciples to wait. The Holy Spirit was sent, Peter preached, and

Acts 2:41 So those who received his word were baptized, and there were added that day about three thousand souls. 42 And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers.

Acts 2 closes with these words:

Acts 2:46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.

The Lord added to their number. In Acts 11 the church was scattered because of persecution, and some disciples preached the Lord Jesus to the Greek speaking Jews in Antioch

Acts 11:21 And the hand of the Lord was with them, and a great number who believed turned to the Lord.

When news of this reached Jerusalem, they sent Barnabas.

Acts 11:23 When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, 24 for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord.

God’s grace made visible! In Acts 16, Paul and Silas traveled through Asia minor visiting the Gentile churches and bringing news of the Jerusalem counsel (Acts 15) that salvation is by grace alone through faith alone in Jesus Christ alone.

Acts 16:5 So the churches were strengthened in the faith, and they increased in numbers daily.

Jesus is building his church through the witness of his followers empowered by the Holy Spirit.

It’s important to say here, if you are a follower of Jesus, you have the Holy Spirit living in you. Paul writes to the Romans

Romans 8:9 You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. 10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. 11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.

Believers, you have the Spirit of God, and you are called to be his witnesses!

The Authority of Jesus

Matthew 28:18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples…

Before Jesus commissions his disciples to go and make disciples, he claims to have all authority. It is ‘therefore’, because of this, that he authorizes them to make disciples. Jesus possesses all authority in heaven and on earth. Philippians tells us that because Jesus humbled himself by becoming obedient to the point of death, even death on a cross,

Philippians 2:9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Jesus holds all authority, and he authorizes us to make disciples.

The Presence of Jesus

Matthew 28:20 … And behold, I am with you always, to the end of the age.”

Matthew’s gospel began with the introduction of Jesus as the one who will save his people from their sins, the fulfillment of the prophecy of Immanuel, God with us (Mt.1:21-23). Now, at the close of this gospel, Jesus promises to be with his people, his followers throughout history, to the very end. Jesus’ own authority remains with us today, because Jesus himself is with us today!

Disciples of All Nations

Matthew 28:19 Go therefore and make disciples of all nations, …

Make disciples of all nations. Where Judaism was ‘come and see’; there was only to be one temple, only in Jerusalem; Christianity is ‘go and tell.’ Jesus explicitly includes as an essential part of his great commission that the good news is meant for all the nations. We are not to be comfortable or isolated or exclusive. The ultimate goal is people ‘from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb’ (Rev.7:9) worshiping. Jesus is more than just King of the Jews. He is King of kings and Lord of lords, King of the nations! The book of Acts chronicles the spread of the gospel from Jerusalem to Judea to Samaria to the ends of the earth. As followers of Jesus, we are to engage our community and beyond with the gospel.

Disciples are Baptized in the Triune Name

What does it mean to make disciples? A disciple is a learner, a follower. We make disciples by proclaiming Jesus, proclaiming in Jesus the forgiveness of sins. Repent or turn from whatever else you are hoping in, trusting in, holding on to. Turn to Jesus alone as your only hope. Disciples make a clean break. Baptism is a picture of that. You go down into the water. What you were is dead. You come up a new creation in Christ.

Throughout the New Testament, believers are baptized. This is a public statement that you have made a break with your past and now you are following Jesus. Jesus commands that we baptize his disciples in the name of the Father and of the Son and of the Holy Spirit. Notice, ‘name’ is singular; we are baptized into the one name of the triune God, who eternally exists in the distinct persons of Father, Son and Spirit. We are immersed into God himself.

Baptism is identifying with a new group. It is saying ‘I belong with these people.’ Paul writes:

1 Corinthians 12:12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body— Jews or Greeks, slaves or free—and all were made to drink of one Spirit. …27 Now you are the body of Christ and individually members of it.

We are baptized into one body by the Spirit. Water baptism is an outward declaration of what happened in us when we believed the gospel and turned to Jesus.

Disciples Obey Jesus Always in Everything

Those who believe the good news and turn to Jesus are to be baptized, identifying publicly as followers of Jesus, identifying with the body of Christ. But it doesn’t stop there.

Matthew 28:19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

A disciple is a learner. A follower of Jesus follows Jesus. That seems like it should go without saying, but Jesus thought it was important enough to include it in his great commission. Disciples obey Jesus in everything all the time. To follow Jesus is to give up following yourself. ‘Here’s what I want to do, but Jesus, if you are King, if I now belong to you, then I have to give up being king of me.’ I get to obey, to do what he says.

This doesn’t happen overnight. When you hear ‘disciples obey Jesus in everything all the time’ you might get discouraged or doubt, thinking ‘I certainly don’t obey Jesus in everything all the time, maybe I’m not really a follower.’ Maybe. But remember, Jesus’ command is that we make disciples, teaching them to obey Jesus. Teaching is an ongoing process. A disciple is a learner, a lifelong learner. None of us has graduated. We are all by God’s grace still learning. We are learning to love God more than anything else, and love neighbor as we love ourselves. We are learning to surrender every area of life to his loving control. We are learning to be his witnesses and make disciples. We are getting to know Jesus and what he demands of his followers, and we want to please him. We are learning what it means to be a part of his body, to love and serve one another. We are learning to forgive like we have been forgiven. We are walking. We are following.

What a disciple does not say is ‘I understand Jesus is calling me to do this, but I will not do it.’ That is what it means to not be a follower of Jesus, to not be a disciple. A disciple does not refuse to follow Jesus. At least not for very long. Remember, Jesus has all authority. Hallowed be your name (not mine). Your kingdom come (not mine), your will be done (not mine). To follow Jesus is to have a new Master, a good Master.

And remember, we are not alone, trying to do this on our own. Jesus is with us, always, to the end of the age. We are empowered by the gift of his Holy Spirit who lives inside.

Summary

Jesus is building his church. We as his disciples, followers of Jesus, are to engage our community with the gospel. Empowered by the Spirit, under the authority of Jesus, we are to make disciples, other followers, of all nations, identifying them as followers by baptizing them into the name of the one triune God, teaching them to obey Jesus always in everything. And we are to continue following, continue learning. Continue spending time with Jesus.

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Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

January 27, 2020 Posted by | church, occasional, podcast | , , , , , , , , , , , , , , , , | Leave a comment

2020 Vision – The Church – Matthew 16:18

01/05 2020 Vision – The Church; Audio available at: http://www.ephraimbible.org/Sermons/20200105_vision-church.mp3

I recently got my eyes checked. I was way overdue for an eye exam, and I’ve been noticing that my vision isn’t as keen as it once was. I’ve been having some trouble reading, especially with my contacts in. Vision is so important, and affects so many things.

One of my kids has glasses that she doesn’t wear very often, because her eyesight really isn’t that bad. But while we were traveling, she was looking out the window and said ‘Whoa, look at that buffalo!’ Of course everyone looked, but nobody saw any buffalo. Finally one of my other girls said, ‘Do you mean that big rock over there?’ If you can’t see clearly, you might fail to interpret accurately what is really there. That’s a problem.

Another time we were driving and the windshield was a bit dirty, but when we came around a bend so that we were heading directly into the sun, the glare made it impossible to see the road. It’s extremely dangerous both to yourself and to others around you when you can’t see the road. You have to be able to see the lines so that you can stay between them. Clear vision is essential to see the way ahead.

Vision and Vision Casting

It’s worthwhile to periodically check your vision. It’s worth stopping to clean your windshield before you find yourself facing directly into the sun. As a pastor, I am occasionally asked ‘What is your vision for the church?’ I understand that the question is meant in the sense of vision casting, what are your goals, your objectives, your strategic plans for the future. Dictionary.com defines vision in two distinct ways: 1. the act or power of sensing with the eyes; sight. 2. the act or power of anticipating that which will or may come to be: prophetic vision; the vision of an entrepreneur.

I’m not a visionary, and while I don’t want to disparage those who are, I would rather focus on making sure we are seeing clearly and accurately.

Vision and Absolutes

In visiting the eye doctor, I discovered that they believe in absolutes. They have an objective standard. They put letters on the wall, and they ask you to tell them what letters you see. When your vision is fuzzy, the capital G is easily confused with the C or even the Q. But it’s not enough to answer confidently. If I said that the F was a P, they adjusted my prescription. Telling them that it was a P to me just confirmed their suspicion that I wasn’t seeing accurately or clearly.

We have an absolute standard, and it is the word of God. I want to be sure that my hopes and dreams for the church stay between the lines God has established for his church, and that we are moving together in the right direction.

Matthew 16:18

What is the church? What is God’s vision for his church? In the coming weeks I want to refresh and clarify our vision for the church, what we are meant to be. Today I want to look at Jesus, his promise to built his church; I just want to walk through the text in Matthew 16 together and make some observations about the church.

Matthew 16:15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it.

Ownership

The first thing that Jesus says about the church that I want us to pay attention to is an issue of ownership. Sometimes when pastors talk with other pastors, I hear things like ‘how are things going at your church?’ or ‘this is what we do in my church’. Now I don’t want to be the word police and I’m sure I’ve said things like that myself; that’s easier to say than ‘this is what’s happening in the church that I serve’. But I want to be clear. Jesus said ‘I will build my church.’ The church belongs to Jesus. Sometimes people refer to ‘my church’ not in the sense of ownership, but in the sense of belonging. When someone says ‘this is my restaurant’ we know they don’t mean that they actually own the restaurant; it’s the one they always eat at. ‘My church’ can mean the church I belong to, the church where I serve. But if we are talking about ownership, Jesus holds exclusive right. It is his church that he bought with his own blood (Acts 20:28). The church belongs to Jesus.

Built on the Identity of Jesus

The second thing to note is that Jesus started this conversation off with a question about his identity. Who do people say that the Son of Man is? Who do you say that I am? The church is built on the rock of the identity of Jesus. Peter’s great confession was ‘You are the Christ, the Son of the living God.” There are lots of opinions about Jesus floating around, but it is essential that we see clearly who he really is, who he claims himself to be. The Christ, the promised Messiah, the long awaited anointed one. Prophet, Priest and King. The Son of the living God. “He was even calling God his own Father, making himself equal with God.” (Jn.5:18). The identity of Jesus is the foundation of his church. You are:

Ephesians 2:19 …members of the household of God, 20 built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone,

1 Corinthians 3:11 For no one can lay a foundation other than that which is laid, which is Jesus Christ.

On this rock I will build my church.’ The identity of Jesus is the foundation of the church.

Spirit Wrought Faith

There’s a third thing we need to see in this passage. This great confession was not a clever conclusion drawn from evaluating the evidence. Jesus makes a point of pointing this out.

Matthew 16:17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven.

Peter, you are blessed. You have been given a great treasure. You didn’t come up with this on your own. It wasn’t your keen insight or brilliant logic. It was revealed to you. My Father revealed it to you. It was given to you from above.

There was a Pharisee who came to Jesus at night with his own perception of who Jesus was. He called him ‘Rabbi’ and identified him as a teacher who came from God doing signs. He acknowledged that God must be with him. Jesus challenged him on his need for a spiritual transformation so that he could see Jesus for who he really is:

John 3:3 Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”

John 3:6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7 …‘You must be born again.’

…or born from above. Jesus went on to describe the work of the Spirit of God in bringing about this new birth.

John 3:8 The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

The Spirit brings about the new birth when and where and in whom he wishes. Jesus went on to reveal his identity as the only Son given by God the Father to bring eternal life and salvation to a world condemned by sin.

The new birth is necessary to see Jesus for who he is, and that seeing is a work of the Spirit of God. There is a spiritual blindness that keeps us from seeing.

2 Corinthians 4:6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

God through the supernatural work of his Spirit and through his omnipotent word reveals Jesus to us.

The church belongs to Jesus, it is built on the identity of Jesus, and that identity is perceived and believed by those who have been born again by his Spirit.

Un-opposable Authority

Let’s look at some other things we can glean about the church from this passage.

Matthew 16:18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”

The church is not depicted here as a fortress immune from attack. Instead it is an organism on the move, advancing and taking ground. The gates of hell can’t hold up against the advance of Christ’s church.

And there is unopposable authority. Keys unlock doors and grant access.

Peter, on the day of Pentecost, proclaimed the forgiveness of sins in Jesus, and opened the kingdom to three thousand Jews. (Acts 2:38-41)

Later, in Acts chapter 10, Peter went to a Gentile’s house proclaimed the good news:

Acts 10:43 ..that everyone who believes in him receives forgiveness of sins through his name.”

And the door was unlocked to the Gentile nations. This was not unique to Peter.

When Paul and Barnabas returned from their first missionary journey

Acts 14:27 … they declared all that God had done with them, and how he had opened a door of faith to the Gentiles.

If we jump ahead from this great confession to the great commission at the end of Matthew’s gospel, we read of this unstoppable authority.

Matthew 28:18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

Jesus holds all authority. And he invites us to make disciples of all nations. The church is made up of disciples, followers of Jesus from every diverse people group. We operate under the authority of Jesus, who is with us always.

The Offense of the Cross

But if we read on, there is something else we can learn about the church.

Matthew 16:21 From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. 22 And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This shall never happen to you.” 23 But he turned and said to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.”

There is an offensive element to the church. It is the offense of the cross. In fact the church is built on the offense of the cross. There is a warning here. We have a tendency to want to avoid the cross. We have a tendency to set our minds on the things of man, not the things of God. We tend to look to human means, to strategies for success to grow the church. This is not God’s way. Jesus builds his church through the offense of the cross. Jesus triumphed over sin and death by bearing our sin and dying. We want the church to look presentable to the world, but the cross is not presentable. It’s not politically correct to talk about sin and judgment, but the good news is that Jesus took my sin and carried my shame and died the death that I deserved. The church advances when the message of the cross is unapologetically proclaimed.

Community of Self-Sacrificial Service

Jesus goes on in the next verses to define his followers.

Matthew 16:24 Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. 25 For whoever would save his life will lose it, but whoever loses his life for my sake will find it.

The offense of the cross extends to Jesus’ followers. A disciple is one who patterns his life after the one he follows. Following Jesus means a life of self-sacrificial service to others. Jesus laid down his life in love for us. We are to lay down our lives in loving service to others. The church is made up of people who follow their Master and pattern their lives after his self-sacrificial service to others.

Conclusion

Let’s keep a clear vision of who we are as the church; who we are meant to be. The church is a community of Jesus followers united in one family by new birth. The church belongs to Jesus, it is built on the identity of Jesus, and that identity is perceived and believed by those who have been born again by his Spirit. The church embraces the offense of the cross both in belief and practice. The church is a community of Jesus followers who gladly surrender and sacrifice for the good of others. Let us see clearly who we are, and let our identity shape our actions.

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Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

January 6, 2020 Posted by | occasional, podcast | , , , , , , , , , | Leave a comment