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Preaching from the Pulpit of Ephraim Church of the Bible

2 Corinthians 5:11-13; An Audience of One

01/13_2 Corinthians 5:11-13; An Audience of One; Audio available at: http://www.ephraimbible.org/Sermons/20190113_2cor5_11-13.mp3

Who are You Seeking to Please?

You serve in the church. Maybe you volunteer to teach or host a bible study, maybe you help with nursery or Sunday school, maybe you clean or do maintenance or yard work, maybe you serve the youth, maybe you’re into administration, or maybe you give generously, maybe you make a meal for someone, maybe you write a note of encouragement, or visit someone who is sick, maybe you talk to everyone you run in to about Jesus, maybe you spend a lot of time in prayer for others, maybe you have people over to your house. Maybe I haven’t mentioned the thing you do, and you’re wondering if I’ll get to it.

Who notices? What if no one notices what you do? What if no one says thank you? What if no one seems to care? Do you get discouraged, wonder if it’s really worth it?

What if people do notice your service, and they criticize you for how you do what you do? Or what if no one comes to you, but you hear that people are talking about you and they don’t like the way you are doing things?

Or what if you happen to be there when people are talking about someone else’s service?

This is what was going on in Corinth. This is one of the reasons Paul wrote 2 Corinthians. We learn from reading the letter that people were talking about Paul. Some were questioning his character, his motives, his authenticity. Some who didn’t know him were questioning his gifting, his calling, his fitness for ministry. And some who did know Paul were hearing these conversations, but they were not coming to his defense. Maybe they were even being pulled in.

Recap/Outline

We are in 2 Corinthians 5:11-13. We have been away from 2 Corinthians for some time, so we need to orient ourselves on where we are in this letter.

Chapters 1-7 explain the characteristics of genuine ministry; gospel ministry is ministry that looks like the gospel and is shaped by the gospel. Real ministry is service that embraces suffering for the good of others.

Chapters 8-9 encourage an experience of God’s grace to overflow in practical generosity to others.

Chapters 11-13 confront the false apostles who proclaim a false Jesus, a false Spirit, and a false gospel.

In chapter 4, Paul described his apostolic ministry as cross shaped ministry. To follow Jesus is to go the way of the cross, a life laid down in service to others. He concludes:

2 Corinthians 4:16 So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. 17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.

Paul has an eternal perspective. He is keeping his eyes on the unseen realities. He spells out his hope in chapter 5, that he has certainty of what comes after death for the believer. In fact he has a deep longing to be at home with the Lord. In verse 9 he gives his prime motive for ministry.

2 Corinthians 5:9 So whether we are at home or away, we make it our aim to please him. 10 For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.

Paul desires, more than anything else, to be pleasing to the Lord. One of the unseen motives that drives him is appearing before the judgment seat of Christ. We each will stand face to face with Jesus and give account for what we have done. This is a sobering prospect, a reality that should make each of us pause and ask some questions; Am I in Christ? Will I be found genuine? Have I made it my aim above all else to be pleasing to him? Have my attitudes, actions, and thoughts been pleasing to him?

Paul views this coming day of judgment with sober joy. He knows that for those who are in Christ Jesus, there is no condemnation. He longs to be with the Lord, to see him face to face. But this is no casual flippant occasion. This is weighty, serious. Serious joy.

Persuading People

In light of this, he says in verse 11

2 Corinthians 5:11 Therefore, knowing the fear of the Lord, we persuade others. But what we are is known to God, and I hope it is known also to your conscience.

Knowing the fear of the Lord. Aware of the coming judgment, we persuade men, people. In Acts 18, when Paul first came to Corinth, it says:

Acts 18:4 And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks.

He reasoned, he talked through, his goal was to persuade people of the truth of the gospel. Paul understood (as he wrote in 2 Corinthians 4) that

2 Corinthians 4:4 …the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.

And he understood that it is only

2 Corinthians 4:6 …God, who said, “Let light shine out of darkness,” [who must shine in their] hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

But this truth did not prevent him from working hard to persuade others. Using the scriptures, using logic, using history, and his own experience, he sought to persuade people. But he never manipulated.

2 Corinthians 4:2 But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God’s word…

But he did seek to persuade. He understood that every person will one day stand before the judgment seat of Christ, and he would do everything in his power to persuade them to put their trust in Jesus alone. He understood his responsibility to them and sought to discharge his duty well. He understood that faith is the gift of God (Eph.2:8) and he understood that faith comes from hearing the word of Christ (Rom.10:17).

Manifest to God

2 Corinthians 5:11 Therefore, knowing the fear of the Lord, we persuade others. But what we are is known to God, and I hope it is known also to your conscience. 12 We are not commending ourselves to you again but giving you cause to boast about us, so that you may be able to answer those who boast about outward appearance and not about what is in the heart. 13 For if we are beside ourselves, it is for God; if we are in our right mind, it is for you.

Paul sought to persuade all people to believe in Jesus, but he was having now to persuade the Corinthians of his own legitimacy. He again attests to his openness before God. What we are is known or manifest to God. He used this verb just in verse 10, where he said ‘we must all appear [or be made manifest or shown] before the judgment seat. Now he says ‘to God we are manifest.’ To God we are openly shown and known. But, he says, I hope in your consciences we are also manifest, known and shown.

Back in chapter 4, Paul said

2 Corinthians 4:2 …by the open statement of the truth we would commend ourselves to everyone’s conscience in the sight of God.

By making the truth of the gospel manifest and open, we commend ourselves to every person’s conscience in the presence of God. If this is his stance before unbelievers, surely the consciences of the believers in the church he planted ought to recognize him. Back in chapter 3 he said:

2 Corinthians 3:1 Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you, or from you? 2 You yourselves are our letter of recommendation, …

‘We are beginning to commend ourselves to you again!’ We shouldn’t need to go over introductions again. Here in chapter 5, he says

2 Corinthians 5:12 We are not commending ourselves to you again but giving you cause to boast about us, so that you may be able to answer those who boast about outward appearance and not about what is in the heart.

Outward Appearances

Don’t look at this as a letter of introduction; you already know us! Instead, look at this as a reminder of the gospel and who I am in Christ. You can then use this as a defense against those who judge by outward appearances. Here we get to the heart of the issue. Corinthian culture was all about status and position and eloquence and presentation, how much you made and how much you were worth. It was superficial. It was about how you were perceived by others.

I know none of you can relate to this, a culture so caught up in outward appearance, so I’m going to have to work really hard to help you see any kind of application that is relevant to us today. You don’t know anyone focused on outward appearances, do you?

There were false apostles in Corinth who were undermining Paul, raising doubts, questions about his character, his credentials, his credibility. Much of this was based on outward appearance. He was despised and rejected by many, all too acquainted with suffering and grief. If they would look closely, they would see that his life reflected his Master.

This wasn’t just a power struggle; we find out in chapter 11 that they are being led astray to a counterfeit jesus, a false gospel. Paul’s character is being criticized, the church he invested in is being led astray, no one in the church seems to be standing up for him or for what is right. How does he respond?

His response is to patiently instruct them. Paul is not eager to defend himself; but he is passionate about protecting the church. And in this case that means showing them how to defend their apostle.

Ecstatic or Maniac?

2 Corinthians 5:13 For if we are beside ourselves, it is for God; if we are in our right mind, it is for you.

Verse 13 can be understood in more than one way. The word ‘we are beside ourselves’ is used differently in different contexts. Its usual meaning is to be astounded or amazed, usually at something supernatural. It is used this way 15 times in the gospels. Only once, in Mark 3, is it used with the sense of ‘to not be able to reason properly.’

Mark 3:21 And when his family heard it, they went out to seize him, for they were saying, “He is out of his mind.”

There is a different word ‘mania’ that is less ambiguous, that always means to be crazy or to not be thinking rightly. If Paul wanted to be clear that this was his meaning, he could have used ‘mania’, as he does in 1 Corinthians 14:23.

The noun form of the verb he uses here is where we get our word ‘ecstasy’. The noun is used four times for amazement, and three times for being in a trance. It is possible that Paul is referring to his ecstatic spiritual experiences. In 1 Corinthians he told them

1 Corinthians 14:18 I thank God that I speak in tongues more than all of you. 19 Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.

The Corinthians were enamored with the showy overtly supernatural gifts. They were focused on outward appearance. Paul’s focus was on building them up, not impressing them with a demonstration of his own spirituality. It may be that he is saying that if we (apostles) have ecstatic experiences, it is between us and God. That is not the basis of our leadership. The false apostles may make a big deal about their ecstatic experiences. But Paul would rather speak five words with his mind in order to instruct others. In Colossians, Paul warns of those who would disqualify you, who were

Colossians 2:18 …going on in detail about visions, puffed up without reason by his sensuous mind, 19 and not holding fast to [Christ]

If we are of sound mind, it is for you. Paul really doesn’t care if outsiders are impressed with him. He is willing to be misunderstood, to be thought a fool, as long as the church is being built up. His aim in all things is not to please people, but to please the Lord. He does not need the applause of people if he can stand before the Lord on judgment day with a clear conscience.

Boasting Only in The Cross

Paul is giving them reasons to be confident in him. He is re-framing their thinking to see as God sees, to see the cross not as shameful, to be shunned, but beautiful, to be embraced. Others were boasting in outward appearance. Paul gives reasons, grounds not only for defending him, but for boasting in him. Now how does this fit with Paul’s statement in Galatians 6:14 that he boasts in nothing but the cross?

They can boast in their apostle, because his life and ministry is shaped by the cross, so their boasting in him is in reality a boasting in the cross.

You see, Paul viewed the day of judgment as a day of boasting, not in himself; he said ‘that we are not sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, who has made us sufficient to be ministers’ (2Cor.3:5-6). In chapter 1 he boasts of the testimony of a clear conscience, but he goes on to say that he conducted himself by the grace of God (2Cor.1:12), a grace that is unearned, undeserved. He looks forward to the day of judgment,

2 Corinthians 1:14 …—that on the day of our Lord Jesus you will boast of us as we will boast of you.

There will be mutual boasting; ‘this is my church, the church I gave myself to! Look what God has done in them! Look how Christ is formed in them!’ ‘This is our apostle! Look what God has done in us through his ministry! He did not just tell us about the cross, he showed us the cross through his life and sufferings!’ They can boast in each other, and it is a boasting only in the cross, in the transformational power of the cross.

People naturally look at outward appearances. And the cross is not glamorous.

1 Corinthians 1:27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being might boast in the presence of God.

‘It pleased God through the folly of what we preach to save those who believe’ (1Cor.1:21). We must learn to see past the surface. We must begin to see as God sees; because it is what God sees that matters. Man looks on the outward appearance; the Lord looks at the heart (2Sam.16:7).

What we are is known to God. To God we are open and manifest. And if we are pleasing to God, it shouldn’t matter too much what others think of us.

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

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January 14, 2019 Posted by | 2 Corinthians, podcast | , , , , , , , , , , , , , , , | Leave a comment

1 Corinthians 4:3-5; Stop Judging!

08/04 1 Corinthians 4:3-5 Stop Judging!; Audio available at: http://www.ephraimbible.org/Sermons/20130804_1cor4_3-5.mp3

1Cor 4 [SBLGNT]

1 Οὕτως ἡμᾶς λογιζέσθω ἄνθρωπος ὡς ὑπηρέτας Χριστοῦ καὶ οἰκονόμους μυστηρίων θεοῦ.2 ὧδε λοιπὸν ζητεῖται ἐν τοῖς οἰκονόμοις ἵνα πιστός τις εὑρεθῇ.3 ἐμοὶ δὲ εἰς ἐλάχιστόν ἐστιν, ἵνα ὑφ’ ὑμῶν ἀνακριθῶ ἢ ὑπὸ ἀνθρωπίνης ἡμέρας· ἀλλ’ οὐδὲ ἐμαυτὸν ἀνακρίνω·4 οὐδὲν γὰρ ἐμαυτῷ σύνοιδα, ἀλλ’ οὐκ ἐν τούτῳ δεδικαίωμαι, ὁ δὲ ἀνακρίνων με κύριός ἐστιν.5 ὥστε μὴ πρὸ καιροῦ τι κρίνετε, ἕως ἂν ἔλθῃ ὁ κύριος, ὃς καὶ φωτίσει τὰ κρυπτὰ τοῦ σκότους καὶ φανερώσει τὰς βουλὰς τῶν καρδιῶν, καὶ τότε ὁ ἔπαινος γενήσεται ἑκάστῳ ἀπὸ τοῦ θεοῦ.

1Cor 4 [ESV2011]

1 This is how one should regard us, as servants of Christ and stewards of the mysteries of God.2 Moreover, it is required of stewards that they be found faithful.3 But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself.4 For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me.5 Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God.

The Corinthian believers are involved in quarreling, division, jealousy and strife, much of it centered in groups formed around a favorite teacher or leader. Paul is addressing the true nature of Christian leaders. He describes himself and other leaders as under-rowers, those who labor in unison alongside others on the lowest deck, propelling the ship forward, following the orders of the one Captain, Christ. He describes himself as a steward, or household manager, a custodian of the mysteries of God. He was a slave under the authority of his one Master, given a responsibility, entrusted with the good news of a crucified Messiah, and having been entrusted with this great responsibility, he must prove trustworthy. Faithfulness is a requirement for leaders. The question is, who is qualified to judge faithfulness? The Corinthians are eager to pass judgment on their leaders, choosing one over against another.

Judging is a hot issue today. It seems that none of us want to be judged by anyone else. What I do in my own private life is no one’s business but mine. In many circles, Jesus’ words in Matthew 7:1, “Judge not, that you be not judged” are better known and more often quoted than John 3:16. Just try this: when one of your Christian friends posts something foolish on facebook, gently, humbly, in love, post a reproof. See what kinds of comments are generated. (For that reason, I would recommend getting together for lunch, dropping by their house, calling them on the phone to come along side them and address the issue, rather than commenting on facebook or by e-mail).

And yet, ironically, it seems that everyone has their own opinion about everybody else. Can you believe what so-and-so is doing? The media thrives on digging up the dirt about a public figure. Whole organizations and websites are devoted to exposing and discrediting leaders. Criticism of people in leadership is the common currency of so many of our own conversations.

It is to this issue of judging that Paul turns his attention in verses 3-5, and gives some much needed perspective on this hot topic. He addresses issue of judging others and being judged, of self-examination and issues of conscience, and whose judgment ultimately matters.

Judged by the Church

Paul says that it it a very small thing for him to be judged by the people in the church he planted. He says it is the least. The smallest. He doesn’t say it is nothing, or completely without significance, but only one tiny step up from that. What they think of him means next to nothing to him. He simply doesn’t care very much about people’s opinions of him.

Judged by Human Courts

Then he says that it is a very small thing to be judged by any human court. Paul would stand before many human rulers in his day. He would stand before Jewish authorities and Roman rulers. He would even stand trial before the emperor himself. And he considered this next to nothing. When he stood before the Christian leaders in the Jerusalem church, he refers to them as “those who seemed influential (what they were makes no difference to me; God shows no partiality) (Gal.2:6). He spent time under arrest, in prison, and ultimately surrendered his life as a witness to Jesus. What any human authority decided about him meant next to nothing to him.

Self-Examination and Conscience

Paul says “I do not even judge myself.” Paul knew that it is futile to spend too much energy on introspective self-examination. The word he has been using in this passage for ‘judge’ means a critical examination, a condemning, scrutinizing investigation or examination, an interrogation. Quite honestly, too much introspection is downright discouraging and depressing. How much better to ‘fix your eyes on Jesus, the author and finisher of our faith’ (Heb.12:2)

The Failure of Conscience

The conscience can be a helpful guide, but my conscience may be inaccurately calibrated. The Bible says that our conscience can be seared (1Tim4:2) which means that it can be made numb to things it ought to be sensitive to. The conscience of some can be weak, easier to ignore than others with a more robust conscience. The conscience can be wounded by violating it (1Cor.8:7-12). Some may have a hyper-sensitive conscience, that troubles them even when God clearly says that they are in the right (1Jn.3:20)

Your conscience should continually be being shaped and adjusted and corrected by the word of God, but it is never wise to go against your conscience.

The limitations of Self-examination

Paul says ‘I am not aware of anything against myself.’ Not being aware of anything does not mean that there is nothing to be aware of. Paul spoke of his own experience as a Pharisee and said “as to righteousness under the law, blameless” (Phil.3:6), but when Jesus met him and opened his eyes to the truth, he saw himself as foremost of sinners (1Tim1:15), and his own self-righteousness he saw as rubbish (Phil.3:7-8), offensive to the God he was trying to impress. The Psalmist, aware of the limitations of his own self-examination, cried out:

Psalm 139:23 Search me, O God, and know my heart! Try me and know my thoughts! 24 And see if there be any grievous way in me, and lead me in the way everlasting!

Even if my conscience is clear and I can think of nothing against myself (and most often that is not the case) that does not justify me. I cannot declare myself righteous based on my own clear conscience. To have a healthy self-image is not the primary goal. There is something greater than my own estimation of my self-worth. Justification, the legal standing of righteousness before the Judge of all the earth, comes not through our own efforts, but only through faith in the finished work of our Lord Jesus Christ.

Romans 3:28 For we hold that one is justified by faith apart from works of the law.

The Lord is My Judge

1 Corinthians 4:3 But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself. 4 For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me. 5 Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God.

The Lord Jesus is the Judge. The reason Paul puts little stock in what others think of him or even what he thinks of himself is that he has only one Master and only one Judge. There is only one to whom he is ultimately accountable. When you get that – when you really get that in your bones, it will set you free. When you get that in the core of your being that only what Jesus thinks of you matters, it will free you from the slavery of what others think of you. It really doesn’t matter what anyone thinks of me; it only matters what Jesus thinks of me. When you most care about what Jesus thinks of you, you are free to be who you were created to be, free to be the real ‘you’. “If the Son sets you free, you will be free indeed” (Jn.8:36). When you know who your Master is, and you know who your Judge is, you no longer have to waste time and energy worrying about what other people think of you. You can focus all your resources on pleasing that one Master.

Stop Judging!

So Paul tells the Corinthians to stop judging! Apparently they were already hard at it, forming opinions about who was more godly than whom, who was the better communicator, who was more right, who was more effective, who had less flaws, who was more worthy to be followed. Paul says ‘stop it! Stop judging!’ And he gives several good reasons why they should not become expert at judging others.

All Human Judgments are Presumptive

The main reason all human judgments are fundamentally flawed is that we are not given that responsibility. We were not appointed as final judges of one another. Paul says in Romans 14

Romans 14:4 Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand.

Romans 14:10 Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; 11 for it is written, “As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God.” 12 So then each of us will give an account of himself to God.

God is the judge. God is the one to whom we will all give account.

All Human Judgments are Premature

The second reason Paul gives for not judging each other is that it’s not yet time. It’s not over yet; the time to judge has not yet come. It’s not over ’till it’s over. Some may start this race very slow and falteringly, but end strong. Others who start strong and seem promising may crash and burn somewhere along the path. Faithfulness cannot be judged mid-race. The Lord is coming, and he will judge at the proper time. That time is not yet.

All Human Judgments are Partial

Another reason Paul gives for not judging each other is that we don’t know everything and we don’t see everything. Some things are hidden. Nobody knows everything. Nobody sees everything. Even if someone could see everything, they could not always accurately determine the motives of the heart. God does see everything and he knows everything, and he can without fail determine the hidden purposes of the heart. His is the only judgment that is absolutely accurate and true.

We do not have the right to be constantly critical, critiquing and condemning godly Christian leaders.

It is Our Responsibility to Judge

Does this mean we have no biblical room for judging anyone ever? Keep in mind that the word for judging in this chapter is a critical examination, a condemning, scrutinizing investigation or examination, and the context is weighing one leader against another to see who is more worthy to be followed.

In the very next chapter, Paul hits the issue of someone who claims to be a believer who is persisting in sin. He says ‘I have already pronounced judgment on the one who did such a thing’ and it is your responsibility to judge those inside the church. Someone who refuses to listen to correction and persists in sin is a corrupting influence, and they should be removed. So clearly Paul is not saying that we can never pass judgment on a brother or sister in Christ. Rather he says that it is our responsibility, and it is to be done with the goal of repentance and restoration always in view.

But does this mean we can never judge a leader in the church? In 2 Corinthians 11, Paul expresses concern that a teacher who comes preaching a different Jesus or a different gospel might be welcomed by the church. He calls these satanic deceivers disguised as apostles of Christ. So it is clear that he expects the church to be discerning about doctrine and careful to judge between true and false teachers.

Paul even called Peter out publicly when he was acting hypocritically and the truth of the gospel was at stake.

Galatians 2:11 But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12 For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. 13 And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all,…

In 1 Timothy, Paul commends elders who rule well as worthy of double honor, and then he cautions against receiving an accusation against a leader too quickly.

1 Timothy 5:19 Do not admit a charge against an elder except on the evidence of two or three witnesses. 20 As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear. 21 In the presence of God and of Christ Jesus and of the elect angels I charge you to keep these rules without prejudging, doing nothing from partiality.

So even church leadership is to be held accountable by the church, but it is to be done cautiously and carefully.

What about judging ourselves? Paul says he does not scrutinize himself. But in chapter 11, he warns about selfishness and division in the celebration of the Lord’s supper.

1 Corinthians 11:28 Let a person examine himself, then, and so eat of the bread and drink of the cup. 29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. 30 That is why many of you are weak and ill, and some have died. 31 But if we judged ourselves truly, we would not be judged.

So we are encouraged to do some self-examination and self-judging, not to see who is better than whom, but to make sure we are really remembering Jesus and his death together with our blood-bought brothers and sisters in Christ.

At the end of 2 Corinthians, Paul is warning those who are persisting in sin and resisting his correction. He says

2 Corinthians 13:5 Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test!

For someone who is willfully persisting in sin, it is appropriate for them to question the reality of their relationship with Jesus.

Jesus did say ‘judge not, that you be not judged’ (Mt.7:1) in the context of hypocrites who are attempting to take a speck out of their brother’s eye when they have a log jammed into their own eye. A few verses later he tells us to

Matthew 7:15 “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. 16 You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles?

He also said

John 7:24 Do not judge by appearances, but judge with right judgment.”

Each One Will Receive His Praise From God

God is the one who brings to light things hidden in darkness and discloses the purposes of the heart. With that sobering reality in mind, it is amazing to see how this passage ends.

1 Corinthians 4:3 But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself. 4 For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me. 5 Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God.

We might expect it to say ‘each one will receive his condemnation from God’, because that is what we all deserve. But it says that each one will receive his commendation, each one will receive praise from God! Jesus said that “whoever believes in him is not condemned” (Jn.3:18) and whoever believes …does not come into judgment” (Jn.5:24).

All who have been justified by faith in our Lord Jesus Christ will receive not judgment or condemnation, but praise, much praise, applause, a loud and clear acclaim of commendation; we will hear our Master say to us:

Matthew 25:21 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’

This is not what I deserve, but by God’s grace, this is what he promises to me!

Jude 1:24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen. 

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

August 4, 2013 Posted by | 1 Corinthians, podcast | , , , , | Leave a comment