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Preaching from the Pulpit of Ephraim Church of the Bible

Jesus in His Own Words; Why He Came

12/13 Jesus in His Own Words; Why He Came; Audio available at: http://www.ephraimbible.org/Sermons/20201213_why-jesus-came.mp3

There are a lot of voices to listen to at Christmastime. Many voices are competing for our attention, telling us what it’s all about. Some voices seek to distract, to drown out the truth with noise, to keep us from paying attention to what really matters. Even in the Christmas story there are many voices we could listen to, pointing us to the truth. We could listen to the prophets, the angels, the shepherds, the wise men. We could listen to Zechariah and Elizabeth, to Anna and Simeon, to Mary and Joseph, all pointing us to Jesus, who he is, why he came.

But today I want to listen to Jesus himself. Let’s listen to Jesus and let him tell us, in his own words why he came, what he came to do.

Repent and Believe the Good News

We will start with the gospel of Mark, chapter 1. After John prepares the way, after Jesus’ baptism, after his testing in the wilderness, it says in verse 14

Mark 1:14 …Jesus came into Galilee, proclaiming the gospel of God, 15 and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”

Jesus came proclaiming good news, good news from God; good news about God. Prophecies fulfilled. The kingdom of God arrived. And his message: repent. Change your mind. You were thinking wrongly. Turn and think differently. Repent and believe the gospel. Change your mind and entrust yourself to God’s good news.

Jesus called some fishermen to leave everything to follow him, and he would teach them how to catch people instead. Jesus set people free from demons, he healed many sick people, but he didn’t set out to gather a crowd.

Mark 1:35 And rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and there he prayed. 36 And Simon and those who were with him searched for him, 37 and they found him and said to him, “Everyone is looking for you.”

Jesus, you’ve gained a following. Your popularity is on the rise. Everyone is looking for you.

Mark 1:38 And he said to them, “Let us go on to the next towns, that I may preach there also, for that is why I came out.” 39 And he went throughout all Galilee, preaching in their synagogues and casting out demons.

I didn’t come primarily to fix people’s problems and meet people’s needs. I came with a message. I came with a declaration of good news. I came to call people to change the way they think; to repent and trust in the good news.

Authority To Forgive

He begins to unfold this good news in chapter 2. Back in Capernaum, Jesus was preaching the word to a crowd so pressing it filled the house and spilled out into the streets, so there was not even room at the doors. Four men carrying their paralyzed friend could not get him to Jesus, so they opened up the roof and lowered him down on his stretcher in front of Jesus.

Mark 2:5 And when Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.”

That is unexpected. Don’t miss how awkward, how out of place that is. That’s as out of place as if one of you came to me asking for prayer and I asked you ‘do you like broccoli?’ What does that have to do with this? This guy is paralyzed. He’s dependent on his friends carrying him around on a stretcher. He can’t walk. They take drastic measures to get him to Jesus because they hope Jesus can help him, and Jesus starts talking about sin. In fact, it’s worse than that. Jesus is being downright offensive. The man already can’t walk, and now Jesus is telling him that he is a sinner, as if that were his most obvious problem. ‘Your sins are forgiven.’

And apparently he is content to leave it at that, except that this creates a stir in the crowd.

Mark 2:6 Now some of the scribes were sitting there, questioning in their hearts, 7 “Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?” 8 And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, “Why do you question these things in your hearts? 9 Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your bed and walk’? 10 But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic— 11 “I say to you, rise, pick up your bed, and go home.” 12 And he rose and immediately picked up his bed and went out before them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!”

Jesus heals the paralyzed man, but he does it primarily to prove that he can do something that can’t be seen, that he has authority to forgive sins. He healed this man’s outward physical problem to show that what he said about this man’s inward spiritual problem was true. Not only was Jesus able to accurately identify and diagnose the real problem, he was able, with a word, to fix the problem. Your sins are forgiven.

The scribes were right, by the way. Only the one sinned against can forgive. God alone has the authority to forgive sins. The good news Jesus proclaimed is that the kingdom of God is near, because God the King has come down!

Bad Company… Transformed

Jesus goes on to call a despised tax collector to be one of his closest followers, and then he went to eat at his house.

Mark 2:15 And as he reclined at table in his house, many tax collectors and sinners were reclining with Jesus and his disciples, for there were many who followed him. 16 And the scribes of the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, “Why does he eat with tax collectors and sinners?”

This is offensive. This is a scandal. Who you choose for your friends says a lot about who you are.

Psalm 1:1 Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers;

Proverbs 1:15 my son, do not walk in the way with them; hold back your foot from their paths,

1 Corinthians 15:33 Do not be deceived: “Bad company ruins good morals.”

You become like who you spend time with. If you refuse to compromise, people who do won’t want to be around you. You only join a leper colony if you are a leper. And if you weren’t before, you will be soon after.

But Jesus has already shown that he is different. He touched a leper, and instead of being defiled, the leper was made clean! (Mk.1:40-42)

‘Why does he eat with tax collectors and sinners?’

Mark 2:17 And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.”

Jesus does not associate with sinners because he is one. Jesus goes to sick people because he is the great Physician. He came to bring the cure. Who Jesus chooses to spend time with does say something very significant about those people. If you have the full attention of the specialist who deals with rare and extreme forms of cancer, it says something about your condition. “Those who are well have no need of a physician, but those who are sick.” According to Jesus, why did he come? Because he is the cure, and because we are sick.

Seeking the Lost

On another occasion, when Jesus was passing through Jericho, he invited himself over to the house of a chief tax collector, Zacchaeus. Everyone grumbled because ‘he has gone in to be the guest of a man who is a sinner.’

Luke 19:9 And Jesus said to him, “Today salvation has come to this house… 10 For the Son of Man came to seek and to save the lost.”

Jesus said that he came for the lost, the hopelessly lost. For those who have gone astray. He came to seek for those who don’t even know they are lost unless someone comes looking for them.

Jesus didn’t come to make righteous people feel good about themselves. He came for sinners. It’s been said ‘Jesus came to comfort the afflicted and to afflict the comfortable.’ A diagnosis of cancer is bad news. A diagnosis of sin is eternally bad news. But a diagnosis that comes with the assurance that ‘we have a cure for that, and it has proven 100% effective with all who have been treated’ – that turns the bad news on its head. The bad news is that you are a sinner. But the good news is that Jesus came for sinners, and he came with the authority to forgive sins.

Under Condemnation; In Need of Salvation

Let’s look at what Jesus tells the teacher of Israel in John 3. Nicodemus is trying to understand who Jesus is. He has concluded that Jesus must be a teacher come from God, and that God must be with him. But Jesus confronts the teacher with his own need; ‘unless one is born again he cannot see the kingdom of God.’ You cannot enter the kingdom of God unless you are born of the Spirit, born from above. Jesus is telling the teacher of Israel that he doesn’t qualify to enter God’s kingdom. Even the teacher of Israel is a sinner in need of total transformation.

But Jesus goes on to tell him why he came. It was God’s love. He is God’s gift

John 3:17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.

Jesus wasn’t sent to condemn the world. The world is already condemned. Even the teacher of Israel is condemned already. God sent Jesus because the world stands condemned; he sent his Son in order to save the world from that condemnation.

Jesus didn’t come for the righteous, because no one is. Not even religious people are righteous. Every person is a sinner in need of total transformation.

And that transformation comes through repentance; a change of mind. I thought I was OK. I thought I was good enough. But I now realize that if God is just, I stand condemned. My condition is terminal. I am a sinner in need of saving. Jesus is the one who has authority to forgive my sin. Jesus is the one who brings not condemnation but salvation to everyone who trusts him, who believes in him.

Giving My Flesh as Food

Later in John 6, Jesus becomes more explicit. He confronts those who are following him around just to get another free lunch.

John 6:33 For the bread of God is he who comes down from heaven and gives life to the world.” …51 I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”

Jesus claims to be the bread of life; the one who comes down from heaven to give his flesh as food so whoever feeds on him will have eternal life. Not surprisingly many choked on this teaching. But Jesus wanted to be clear. He would give us life by giving us his own flesh. He would die so that we could live.

Laying Down His Life for His Sheep

In John 10, he says:

John 10:9 I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. 10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. 11 I am the good shepherd. The good shepherd lays down his life for the sheep.

Jesus is the door to the sheep pen. He came to provide abundant life for his sheep. But he knew this would cost him his own life. He is the good shepherd who lays down his life for the sheep.

To Serve and Ransom Many

In Mark 10, when his disciples were posturing for the primary places of status in his coming kingdom, he said

Mark 10:45 For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

Why did Jesus come? He came to serve. He came to give his life as a redemption price, to buy us out of slavery.

Why Jesus Came

Christmas is about Jesus’ coming. But let’s be clear. Why did he come? According to Jesus, he came because we were under condemnation, we were lost, we were sick, we were sinners. He came to change the way we think; to show us that we are not good enough, that we can’t do it on our own, that we need to trust the work of another. He came with good news for sinners. He came to lay down his own life for us, to give his life as payment, to give us himself as food. He came to forgive our sins.

This Christmas, let’s remember why Jesus came. Let’s let him confront us with our need. And let’s stand in awe and worship that he would give himself up for us.

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

December 16, 2020 Posted by | advent | , , , , , , , , , , , , , | Leave a comment

2 Corinthians 5:9-10; Our Pleasure -His Pleasure

11/11_2 Corinthians 5:9-10; Our Pleasure – His Pleasure; Audio available at: http://www.ephraimbible.org/Sermons/20181111_2cor5_9-10.mp3

Paul is staring death in the face. Or rather he is looking through death fixing his eyes on the unseen. He is looking at the ultimate result of his suffering and sees that his present sufferings are preparing for him an exceedingly exceeding eternal weight of glory. He looks at death and says his first choice is to be alive at the coming of the Lord Jesus and be overclothed in his glorified resurrection body. His second choice is to depart and be with Christ even if that means being temporarily unclothed, without a body. And his last choice, he is willing if needed to continue on in the body in fruitful labor for others.

Paul’s desire, his groaning, his longing, is to be at home with the Lord, to be in the presence of Jesus. God has made him for this, and has given his Spirit as a guarantee. But part of being in the presence of Jesus for Paul brings up the issue of judgment.

2 Corinthians 5:6 So we are always of good courage. We know that while we are at home in the body we are away from the Lord, 7 for we walk by faith, not by sight. 8 Yes, we are of good courage, and we would rather be away from the body and at home with the Lord. 9 So whether we are at home or away, we make it our aim to please him. 10 For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.

Is this a category you think in? When you think of heaven, do you think of judgment? Most of the jokes I’ve heard picture Peter at the pearly gates, and if you answer the questions right, you get in. (It is wise to evaluate where you pick up your theology. If it comes mostly from jokes or cartoons, that’s probably not a reliable source.) Paul here tells us that we must all appear before the Lord to give account of what we have done in the body. Is this your expectation? Paul is leaning forward, longing to be in the presence of the Lord, and he knows that that means to appear before the judgment seat of Christ.

Hebrews 9:27 And just as it is appointed for man to die once, and after that comes judgment,

Is your primary desire to be with the Lord? And are you eagerly awaiting the judgment? Paul is.

How? How can the prospect of judgment be a desirable thing and not a fearful thing? Or can it be both? Today I want to explore what the bible says about this coming judgment, how it can be both an eager expectation and a fearful thing, and how we should live in light of this coming judgment.

The Gospel: No Condemnation

I want to start by looking at the gospel, because the gospel keeps everything in perspective. The good news of Jesus is that we are unworthy, lost in sin, enemies of God, hopeless. We cannot earn God’s favor no matter what we do. We deserve God’s wrath. Jesus, God the Son, came down to us to live as one of us. He came to take our sin, our our guilt, our condemnation, into himself and pay the price in full on the cross. Jesus said:

John 3:17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.

Whoever believes in Jesus is not condemned.

Romans 8:1 There is therefore now no condemnation for those who are in Christ Jesus.

Romans lays out the good news message, that none are righteous, all have sinned and have earned God’s wrath (ch.1-3). But we are made righteous by grace as a gift through the wrath-satisfying sacrifice of Jesus (ch.3). This gift of forgiveness and righteousness comes not to those who work for it but who simply receive it, by faith; believing, trusting, depending (ch.4). We now have peace with God and strong hope for the future (ch.5). Even the continuing struggle with sin we experience will not win in the end (ch.6-7). In chapter 8 he reaches the climax: “There is therefore now no condemnation for those who are in Christ Jesus.” No condemnation!

Romans 8:33 Who shall bring any charge against God’s elect? It is God who justifies. 34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised— who is at the right hand of God, who indeed is interceding for us. 35 Who shall separate us from the love of Christ? …37 No, in all these things we are more than conquerors through him who loved us. 38 For I am sure that …[nothing, nothing, nothing!] 39 …will be able to separate us from the love of God in Christ Jesus our Lord.

There is no condemnation for those who are in Christ Jesus. We are in Christ through faith, depending on him alone. The Scripture clearly teaches that we are justified by grace alone through faith alone in Jesus Christ alone to the glory of God alone. All who are in Christ through faith have no need to fear condemnation on judgment day.

Judging our Works and the Fear of the Lord

2 Corinthians 5:10 For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.

There is scholarly debate over who this passage applies to. Does ‘we all’ include all humanity or only believers? In the context Paul is talking about ‘we’ believers, we who have been given the Spirit as a guarantee, ‘we’ who have confidence in the face of death because we will be with the Lord. So whether he broadens the ‘we all’ here to include all humanity, or keeps his focus only on believers, there is no dispute that believers are not excluded. ‘We all’ either is believers or includes believers. We all must appear before the judgment seat of Christ. Each one will receive what is due for what he has done in the body, whether good or evil.

Paul says in Romans 14, clearly talking to believers:

Romans 14:10 Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; 11 for it is written, “As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God.” 12 So then each of us will give an account of himself to God.

Each of us believers will stand before the judgment seat of God and give an account of himself to God. Each of us will receive what is due for what we have done in the body, good or bad.

Jesus said:

Matthew 12:36 I tell you, on the day of judgment people will give account for every careless word they speak, 37 for by your words you will be justified, and by your words you will be condemned.”

People will give account for every careless word they speak.” Let that sink in. You will give account for every careless word you speak.

I’ll conceal the names to protect the guilty, but recently one of my children accidentally recorded themselves on my phone telling a friend that they had lied to their parents. I know some of you may be shocked to discover that my kids aren’t perfect. Let me shatter more of your imaginary world; neither are their parents.

I think Numbers 32:23 was one of my parent’s favorite verses:

Numbers 32:23 …be sure your sin will find you out.

We had some fun with that recording. I am tempted to play it back for you right now, but that would expose the guilty party. But imagine if someone was recording your entire life, every careless word you speak. (Some of you do that to yourselves already on Facebook!) But imagine every careless word recorded, and someone could play it back to you, so that ‘by your words you will be justified and by your words you will be condemned.’ That is a terrifying prospect. Remember, for the believer, there is now no condemnation because Jesus paid for it with his blood.

Jesus said:

Luke 12:2 Nothing is covered up that will not be revealed, or hidden that will not be known. 3 Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed on the housetops. 4 “I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. 5 But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him!

Jesus is telling us to fear God, the judge of all the earth. Paul in the next verse (2Cor.5:11), concluding his thought on the judgment seat of Christ says “therefore, knowing the fear of the Lord.” In verse 1 he said ‘we know we have an eternal home in the heavens.’ In verse 6 ‘we know that to be at home in this body is to be away from the Lord.’ In verse 11 he says that we know the fear of the Lord, and it motivates us to action. ‘For we all must appear before the judgment seat of Christ.’ It is necessary, mandatory that we appear, that we are exposed, made manifest, laid bare. This awareness of the coming judgment is meant to put the fear of God into us.

Jesus told a story in Matthew 25 describing the kingdom of God.

Matthew 25:14 “For it will be like a man going on a journey, who called his servants and entrusted to them his property. 15 To one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. 16 He who had received the five talents went at once and traded with them, and he made five talents more. 17 So also he who had the two talents made two talents more. 18 But he who had received the one talent went and dug in the ground and hid his master’s money. 19 Now after a long time the master of those servants came and settled accounts with them. 20 And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here I have made five talents more.’ 21 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ 22 And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here I have made two talents more.’ 23 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ 24 He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, 25 so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.’

In Luke’s version of this story the master answers:

Luke 19:22 He said to him, ‘I will condemn you with your own words, you wicked servant! …

Continuing in Matthew,

Matthew 25:26 But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? 27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. 28 So take the talent from him and give it to him who has the ten talents. 29 For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. 30 And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.’

Jesus in this story holds out both the hope of reward and eternal joy, and the warning of eternal judgment. Many people struggle with passages of warning in the Bible because they sound like they contradict justification by faith alone. When we run into warnings in scripture, we shouldn’t try to explain them away. They are there to warn us. We should heed the warning. The scripture is clear that our works do not contribute to our salvation; that justification is a gift received by faith alone. But the scripture is also clear that the faith which justifies is never alone.

1 John 4:20 If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen.

Works are never the grounds for justification. But works naturally flow out of the life of one who is forgiven by grace alone. Even in the story of the talents, it begins with the gift of the master, entrusting his own property to each one. I believe the warnings are there because there are some who claim to believe, but who will be revealed to be false on the final day. The possibility of hearing “I never knew you, depart from me” (Mt.7:23) is meant to put the fear of God in us. Jesus, and Peter and John and Paul and James and the author of Hebrews are warning us to “examine yourselves, to see whether you are in the faith” (2Cor.13:5), and they urge us to make adjustments now, before it is too late.

In Matthew 12, where Jesus says that “on the day of judgment people will give account for every careless word they speak” he says that “a tree is known by its fruit,” (v.33) and it is “out of the abundance of the heart the mouth speaks” (v.34). Bearing fruit does not change the nature of the tree; it demonstrates the nature of the tree. Actions and words do not change the heart, they demonstrate what is in the heart. If the fruit is bad, we should take a careful look at the root and ask God by his grace to change our hearts.

When Our Pleasure is His Pleasure

2 Corinthians 5:9 So whether we are at home or away, we make it our aim to please him. 10 For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.

Paul is energized by the prospect of the judgment seat of Christ and being forever in the presence of the Lord, so that whether at home or away, he makes it his aim to please him. What he is most eager for, what he pursues with all his heart, what is of highest value for him is to please the Lord. This is truly amazing – did you know that we CAN please him? Now, in these fragile earthy bodies, we can bring pleasure to God! We know that ‘all our righteous deeds (when by them we seek to earn favor with God) are filthy rags’ (Is.64:6). ‘Anything that is not of faith is sin’ (Rom.14:23). But there are good works that flow out of faith that are pleasing to the Lord.

Colossians 1:9 …we …pray …that you may be filled with the knowledge of his will… 10 so as to walk in a manner worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God.

We can be fully pleasing to him. We can bear fruit that corresponds to the Spirit who lives inside us!

Matthew 5:16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

How do we do this?

1 Peter 4:11 …whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ….

When our good works are a response of faith to the grace we have been freely given, they bring glory to the Father. When we serve in faith, in dependence on God who gives the strength, then God gets the glory.

1 Corinthians 15:10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.

Because we have been freely forgiven, promised eternity with him, sealed with his Holy Spirit, our hearts naturally overflow with a desire to please him. We want to please him, not in order to get something from him, but because we have been freely given so much.

2 Thessalonians 1:11 To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, 12 so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

November 12, 2018 Posted by | 2 Corinthians, podcast | , , , , , , , , , , , | Leave a comment