PastorRodney’s Weblog

Preaching from the Pulpit of Ephraim Church of the Bible

Rest, Recharge, Worship

07/12 Rest and Worship (Exodus 20:8-11); Audio available at: http://www.ephraimbible.org/Sermons/20200712_rest.mp3

I spent last week at Grace Haven Bible Camp with 50 of your teens, and teens from several other churches, and I want to let you in on some of what we talked about. Lincoln, the youth leader from Alpine, and I went through the Ten Commandments together. When Lincoln first suggested the topic to me, I was hesitant. I texted him back ‘we are not under law…’ But the more I thought and studied, the more excited I got about the topic, and today I want to include you, because, Lord willing, some of what we talked about at camp will spill over into your homes. And I believe this fits well with what we have been studying the last few weeks about families and raising children. Today I want to look with you at the purpose of the law, and the fourth commandment specifically.

Jesus and the Law

Here are some things Jesus said about the Old Testament law.

Matthew 5:17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.

Jesus did not come to abolish the law. When Jesus addressed God’s law, he lifted it up. He never tossed it aside. He raised the standard, he never lowered it. In fact he continues:

Matthew 5:19 Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven.

I don’t want to be one who relaxes one of the least of these commandments, or one who teaches others to do the same. In Jesus’ teaching on the law, he always drove it deeper, to a heart level, dealing with inward desire, not merely external conformity. Not just the outward act of murder, but what about the hatred in your heart? Not just the outward act of adultery, but what about the lust in your heart? Jesus lifts up the law to show us the spiritual intent, to show us (using Paul’s language from Romans 7) ‘the law is holy and righteous and good’ (Rom.7:12).

Use the Law Lawfully

Paul writes:

1 Timothy 1:8 Now we know that the law is good, if one uses it lawfully,

Paul, writing to a young pastor in the New Testament, says that the law is good. But he clarifies, you must use the law lawfully, which implies that there is an unlawful use of the law, a misuse of the law that we must guard against.

Paul is warning against false teachers who teach the law but they don’t know what they are talking about. We must understand the purpose of the law in order to not misuse the law. He clarifies in the following verses:

1 Timothy 1:9 understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, 10 the sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine,

The law was given for sinners, not righteous people. People that drive slow don’t need the speed limit sign. The guy driving the farm equipment down the highway going 12 is not concerned when he sees the state trooper hiding behind the 65 mile an hour sign. The sign is posted for those who like to drive too fast. It holds up the standard and holds them accountable.

To misuse the law is to rely on it to establish your righteousness before God. Our inclination is to use the law as a checklist. 8 out of 10 ain’t bad, right? 80%, that’s a passing grade! When we use it as a checklist to attempt to show how good we are we misuse the law. We use it unlawfully.

The first use of the law is to show us the perfect standard, a mirror to show us how far we fall short, and to drive us to Christ who is merciful and eager to extend grace to lawbreakers who run to him for rescue.

James 2:10 For whoever keeps the whole law but fails in one point has become accountable for all of it.

If you keep God’s law perfectly, except for just one thing, you are a lawbreaker and you are guilty. You are a sinner, and the wages of sin is death. Paul sums it up in Galatians:

Galatians 3:10 For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.”

If you rely on the law as a checklist by which you seek to impress God, then you have to abide by all of it perfectly. No one ever has, so that makes us all lawbreakers and places us under the just punishment for lawbreakers. The law was never intended to make anyone righteous. By nature it cannot make anyone righteous any more than a speed limit sign can make your car stay within the posted limit. It simply points out where you are in violation of the standard.

That is the first use of the law, to make clear God’s perfect standard, to hold up a mirror to show us our sin, and thus drive us as guilty sinners to Christ to seek a gift we don’t deserve.

The Third Use

But there is another use of the law. The reformers referred to this as the third use of the law. The first use is to stop every mouth and hold the whole world accountable to God (Rom.3:19). The second use is the civil use; that God’s law is an objective standard by which we can discern right and wrong, and it is a good foundation on which to build any society. The third use is the primary use for followers of Jesus. Paul talked about it in 2 Timothy 3.

2 Timothy 3:15 …you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus.

That’s the first use; to drive us to Christ, trusting him alone for salvation. Then he goes on.

2 Timothy 3:16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be complete, equipped for every good work.

That’s the third use of the law. God’s law has a training and equipping function for the one who has been saved by grace from the consequences of the law. We are no longer under law, as a schoolmaster to drive us to Christ; now that we are justified by grace, now that we have Christ’s perfect righteousness imputed to us as a gift, now we can be trained by the law for righteousness, equipping us for every good work.

The First and Second Table

The Ten can be divided into the first and second table, summarized by Jesus as loving God and loving neighbor (Mt.22:36-40), the vertical and the horizontal. Loving God looks like worshiping God alone and having no other gods, worshiping God rightly by making no images to worship or serve, honoring God’s name by not using it worthlessly, remembering God’s day with worship and rest. The fifth command is a hinge that connects the two tables. We honor God’s authority by submitting to God given authority – honor father and mother. We love our neighbor by not taking a life wrongfully, by not taking someone’s wife, by not taking someone’s possessions, by not bearing false witness, by not desiring that which belongs to another.

With this third use of the law in mind, training in righteousness, to learn what love for God and love for neighbor looks like, let’s look together at the fourth commandment.

Exodus 20:8 “Remember the Sabbath day, to keep it holy. 9 Six days you shall labor, and do all your work, 10 but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. 11 For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.

Remember the Sabbath day, to keep it holy. What does this mean for the follower of Jesus? How can this commandment train us in godliness?

Sabbath Shadow

First, it is important to keep the gospel clear. We cannot impress God by any religious observance. Galatians is clear that ‘no one is justified before God by observing the law’ (3:11), and observing days as a way to be justified by God is deserting Christ and turning to a different gospel, going back into slavery (1:6; 4:10-11).

Romans 14 is clear that esteeming one day above another or esteeming all days alike is a matter of conscience for the believer, and ‘each one should be fully convinced in his own mind.’ We are not to pass judgment on a brother, and we are not to despise a brother (Rom.14:1-19).

Colossians 2 makes it clear that ‘the record of debt that stood against us with its legal demands’ has been canceled, nailed to the cross (2:14).

Colossians 2:16 Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. 17 These are a shadow of the things to come, but the substance belongs to Christ.

The Sabbath is a shadow pointing us to Christ. The substance belongs to Christ.

The Fourth Commandment

So what do we do with the fourth commandment? The Sabbath is the seventh day of the week, what we call Saturday, technically from sundown Friday to sundown Saturday. But Christians distinctively gather on the first day of the week, or the Lord’s Day. This seems to have been the practice of the church from earliest times. Some are legalistic about what you can and can’t do on the Lord’s day. Many treat it no differently than any other day, a common work day; a day to catch up on projects, or as merely another day off, part of the weekend that belongs to us for recreation and pursuit of our own pleasure. Some say Jesus did away with the Sabbath and now every day is holy, but holy means set apart for God, and very few people actually live like that.

Burden or Blessing?

Let’s attempt to listen as if we were in the sandals of a Hebrew slave who had just come out of Egypt. My people have been in bondage for 400 years. Forced labor for a cruel taskmaster. No relief. They ruthlessly made us to work as slaves and made our lives bitter with hard service (Ex.1:13-14). God heard our cry for rescue from slavery and he came to our rescue. He crushed our oppressors and brought us out by mighty demonstrations of his sovereign power. He fed us and cared for us in the wilderness, and then he gives us his law.

Exodus 20:8 “Remember the Sabbath day, to keep it holy. 9 Six days you shall labor, and do all your work, 10 but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. 11 For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.

The Hebrew word ‘Sabbath’ means ‘stop’ or ‘cessation’. Memorialize the stop-work day. God set us free from Egyptian bondage and says ‘I’m your new boss now, and I demand that you take a mandatory day off every week’. Imagine their response: ‘Do we have to? We like working 24/7, 365 days a year. Rest? What kind of a master are you, demanding that we rest?!! We want to neglect our families, abuse our bodies, ignore our God, we just want to work work work!

Why is it that God offers us a blessing, he invites us to a holiday, and we bring our excuses and look for a way out? God frees us from slavery and offers us rest, and we find reasons to justify our desire to keep right on in our everyday busyness. Wouldn’t you think that we as Christians would come to God and say “I know that we are not under law but under grace, and I know that in Christ Jesus we are set free from the demands of the law, and that we cannot possibly earn your favor by any kind of law-keeping, that the Sabbath was a shadow that points us to rest in Christ, but would it be okay if in that freedom, we still took a day off to enjoy rest from our labors and focus our hearts toward you in worship? Can we use our blood-bought freedom that way?”

Rooted in Creation and Redemption

This idea of stopping to enjoy, as the fourth commandment tells us, is rooted all the way back to creation:

Genesis 2:1 Thus the heavens and the earth were finished, and all the host of them. 2 And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. 3 So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.

God rested. He didn’t need to. He wasn’t tired. He stopped to enjoy what he had made. By his own example, he built that in to our seven day weekly rhythm.

And this idea of stopping to enjoy is also rooted in redemption. In Deuteronomy, when Moses retells God’s law to the next generation before they enter the promised land, he says it this way:

Deuteronomy 5:12 “‘Observe the Sabbath day, to keep it holy, as the LORD your God commanded you. 13 Six days you shall labor and do all your work, 14 but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you or your son or your daughter or your male servant or your female servant, or your ox or your donkey or any of your livestock, or the sojourner who is within your gates, that your male servant and your female servant may rest as well as you. 15 You shall remember that you were a slave in the land of Egypt, and the LORD your God brought you out from there with a mighty hand and an outstretched arm. Therefore the LORD your God commanded you to keep the Sabbath day.

Rest, remember God’s awesome power in the six day creation. Remember his awesome power demonstrated in your salvation. As God graciously has extended to you rest and enjoyment, you in turn extend it to those God has entrusted to your care. The Lord invites us to delight in the day because we delight in him. Set aside time to enjoy your blood-bought relationship with him. (Is.58:13-14).

Jesus said:

Matthew 11:28 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”

Jesus invites us to rest. Jesus completed the work his Father sent him to do, and from the cross he cried out ‘Tetelestai’; ‘It is finished!’ Do you long for rest? Do you need a break? Are you weary? Jesus calls us to come. Come to me and rest. You will find rest for your souls.

Honor God With His Time

So often I hear (or I say) I just don’t have enough time. I have a list of all these good things I want to do, but I just don’t have enough time. I want to read my Bible more, I want to pray more, I want to get well grounded in theology, I want to reach out and serve. But I just can’t seem to fit it all in. Let me pitch to you a radical crazy idea. Not to put you under law, but to invite you in to rest.

What if you set aside one day out of seven to meditate on, to memorize God’s word, to dig deep, to study theology, to read a Christian classic? What if you set aside a whole day to seek the Lord in prayer and feed your own soul?

What if you set aside one day out of seven to train up your children, to get together with other believers, to practice hospitality, to share a meal, to listen to one another and encourage one another, to disciple and to be discipled, to pray with one another and worship together? Not just an hour or two, but a whole day?

What if you took one day a week to serve others, to extend Christian love to the needy, to the least, to bind up the broken hearted, to pursue justice for the oppressed, to set captives free? What would it look like if you built those Christian disciplines into your weekly rhythm?

Something radical happened at the resurrection. Believers began to gather together on the first day of the week instead of the last (Acts 20:7; 1Cor.16:2). They called it ‘the Lord’s day’ (Rev.1:10). The day is not yours, it belongs to the Lord. Not the Lord’s hour; the Lord’s day. We in America are so crazy blessed and spoiled by our historic Judaeo-Christian heritage; many of us get two days off; Saturday and Sunday. Remember, every breath you breathe is a gift. God owns all time. He asks you to give him back some of it for your good and for his glory. Ask him how he would have you spend it. It is holy, set apart, and it is meant to be a blessing to you and to those around you.

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

July 15, 2020 Posted by | discipleship, occasional, podcast | , , , , , , , , , , , | Leave a comment

Obey Jesus: Love Others

05/24 Obey Jesus: Love God, Love Neighbor, Love Enemy; Audio available at: http://www.ephraimbible.org/Sermons/20200524_love-others.mp3

We are called to be disciples who make disciples who obey everything Jesus commanded; so what does he command us as his disciples?

In the past weeks we have looked at what we love. Jesus demands that we love him more than father, mother, spouse, son or daughter. Giving to him our primary allegiance may prove very costly, even alienating the closest of earthly relationships. But our allegiance to him must run deeper than blood.

We saw that he warns us to beware what we treasure, because some loves are treacherous and will seek to displace him as our primary affection. We cannot serve both God and money. He commands us to drop our baggage, the things that hold us back from following him wholeheartedly, and come, follow him.

Today we are going to look at another command of Jesus regarding what we love. Let’s start with the greatest command according to Jesus.

The Great and First Commandment

In Matthew 22, Jesus was asked a question by a religious expert to test him.

Matthew 22:36 “Teacher, which is the great commandment in the Law?” 37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment.

Which is the great commandment in the Law? The question suggests that we ought to go to God’s top ten list, the Ten Commandments, and pick one to hold up above the others. But Jesus doesn’t even go to the big ten. He goes to Deuteronomy 6, the ‘Shema’; a regularly recited passage well known to every Jew. Love God with your whole being. The law is not so much about keeping commandments, following rules, prioritizing which rule to put above others. It is really about affections. It is about what you love. And you must love God above all. Your primary allegiance must be for God alone. All your emotional energy, all your mental capacity, your whole inner being must be fully engaged in loving God. This is the great and first commandment. Love for God is foundational. Above any commandment keeping must stand our treasuring of God, our love for God.

The Second is Like It

But Jesus makes this a two-for-one deal. He was asked which is the great commandment, and Jesus gives him two. The second that he pairs with the first comes from Leviticus 19:18, 34.

Matthew 22:39 And a second is like it: You shall love your neighbor as yourself. 40 On these two commandments depend all the Law and the Prophets.”

The second is like it. We must love neighbor as we love ourselves. We are commanded to expend the same mental and emotional energy, the same impulse to self-preservation, the same commitment to the good of others that we naturally give to ourselves.

All The Law and the Prophets

Jesus pairs loving God with loving neighbor, and says that on these two together hang all the Law and the Prophets. These two sum up the entirety of what the Old Testament Scriptures taught.

God created man to be in loving relationship with himself, and to care for his creation under him. But we rebelled and loved the things he created more than himself. Our lust for power and possessions spiraled so low,

Genesis 6:5 The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. 6 And the LORD regretted that he had made man on the earth, and it grieved him to his heart. 7 So the LORD said, “I will blot out man whom I have created from the face of the land…

He chose one man and called him out of his idolatry to follow him, and promised that through his descendant he would bless the nations. He gave his chosen people his commandments, but they continuously went astray. He sent prophets to call them back to himself, to love for God and neighbor, to be blessed in relationship with himself, and to be a blessing to others.

Love God and love neighbor. On these two commandments depend all the Law and the Prophets. Every other command is expansion, clarification, application of these. As Paul says in Romans 13,

Romans 13:9 …and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.”

And in Galatians 5,

Galatians 5:13 …use your freedom … through love [to] serve one another. 14 For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.”

All the commandments are summed up in this one word. The whole law is fulfilled in one word.

John, in his first short letter to the churches, says

1 John 4:19 We love because he first loved us. 20 If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. 21 And this commandment we have from him: whoever loves God must also love his brother.

It is easy to say you love God, but that is difficult to prove or disprove. But how you treat your brother is easily seen. And John says, if you claim to love God but hate your brother, you’re a liar.

Who Is My Neighbor?

In Luke 10, Jesus is being put to the test by another religious expert. “Teacher, what shall I do to inherit eternal life?”(10:25). Jesus pointed him to the Law and asked him how he understood it. This man replied with the same summary Jesus gave: to love God with heart and soul and strength and mind, and neighbor as self.

Luke 10:29 But he, desiring to justify himself, said to Jesus, “And who is my neighbor?”

Who is my neighbor. He wanted to justify himself; he wanted to feel that he was doing well. He wanted to limit the scope of God’s command to make it doable. Define who it is I’m to love, and I’ll work hard to do it. If my neighbors are the two people who live on either side of me, it will be hard, but I can suck it up and tough is out and show love and kindness to them, if that’s what it takes to gain eternal life.

To answer his question, ‘who is my neighbor, Jesus paints a picture of a man in desperate need, and a priest and Levite come across his path, both interested in pleasing God through ritual purity, but not willing to compromise their purity to help a man in need. The shocking hero to Jesus’ story is a Samaritan low life half-breed good-for-nothing, scorned and despised by the Jews. Samaria was the northern neighbor to Judea, who after Israel had been conquered by Assyria in 722BC had intermarried with pagans and integrated their pagan worship practices (2Ki.17). The Samaritan in Jesus’ story is the one who had compassion and went far out of his way to put the needs of this man above his own. Jesus concludes:

Luke 10:36 Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?”

Your question should not be ‘Who is my neighbor?’ The question must not be one of limiting the scope to justify yourself. That is wrong-hearted. The question is ‘Do I prove to be a neighbor to those around me, those in need? Do I seek to show mercy or do I steer clear?’

The way Jesus framed his story using a despised Samaritan as the hero stirred up all kinds of resentment and animosity and show them their hearts and how they really felt about their neighbors.

Notice how this man answered. The three characters in Jesus’ story were a priest, a Levite, and a Samaritan. But this religious expert couldn’t even answer Jesus’ question by uttering the name ‘Samaritan.’

Luke 10:37 He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”

Love your neighbor as yourself. Be a neighbor to those in need. You, show mercy to others, even if they are different from you, even if they are your enemies.

Love Your Enemies

Jesus takes this up a notch in Matthew 5 and Luke 6.

Matthew 5:43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’

Jesus says,

Luke 6:27 “But I say to you who hear, Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who abuse you.

Love, do good to, bless, pray for. When Jesus says ‘love’, he doesn’t have in mind a mere emotion. That is part of it, but it is more. The good Samaritan saw the need, he had compassion, and his compassion led to action, he invested time and energy and his own resources. Loving involves doing good, praying for, and seeking to bless others.

Jesus commands that this kind of love be extended even to our enemies, those who hate and persecute and curse and abuse you. Seek to bless them, to do them good, pray for them.

Actions have consequences. Evil actions will be punished. So Jesus is not saying that when it is in our power to escape from or stop the evil action, we allow an abuser or persecutor to continue. That’s not loving. Jesus is saying that we do good to them, we pray for them. This means that our prayer ultimately is that they would turn from their evil deeds and find forgiveness and freedom and new life in Jesus.

Impossible Love

Luke 6:29 To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. 30 Give to everyone who begs from you, and from one who takes away your goods do not demand them back. 31 And as you wish that others would do to you, do so to them. 32 “If you love those who love you, what benefit is that to you? For even sinners love those who love them. 33 And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. 34 And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount. 35 But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. 36 Be merciful, even as your Father is merciful.

Matthew 5 has:

Matthew 5:45 so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. …48 You therefore must be perfect, as your heavenly Father is perfect.

You must be perfect. Love your enemies. Be kind, even to the ungrateful and the evil. Be merciful to the just and the unjust.

If you are honest with yourself, you know this is impossible. But as we have seen throughout this study, that’s what Jesus’ commands are. Impossible. It is impossible to love God with all your heart and soul and mind and strength. It is impossible to love neighbor as self. It is impossible to love, do good to, pray for and seek to bless our enemies. That is humanly impossible. This requires the work of the Spirit of the living God inside of us.

Corrie ten Boom

I want to end with a story from Corrie ten Boom, who was arrested for hiding Dutch Jews from the Nazis, who survived the horrors of a concentration camp (although her sister Betsie did not). She went on to share God’s love and forgiveness with many. She writes

It was 1947 and I had come from Holland to defeated Germany with the message that God forgives.

“When we confess our sins,” I said, “God casts them into the deepest ocean, gone forever.”

It was in a church in Munich that I saw him, a balding heavyset man in a gray overcoat, a brown felt hat clutched between his hands. People were filing out of the basement room where I had just spoken, moving along the rows of wooden chairs to the door at the rear.

And that’s when I saw him, working his way forward against the others. One moment I saw the overcoat and the brown hat; the next, a blue uniform and a visored cap with its skull and crossbones.

It came back with a rush: the huge room with its harsh overhead lights, the pathetic pile of dresses and shoes in the center of the floor, the shame of walking naked past this man. I could see my sister’s frail form ahead of me, ribs sharp beneath the parchment skin. …

Betsie and I had been arrested for concealing Jews in our home during the Nazi occupation of Holland; this man had been a guard at Ravensbrück concentration camp where we were sent.

Now he was in front of me, hand thrust out: “A fine message, fräulein! How good it is to know that, as you say, all our sins are at the bottom of the sea!”

And I, who had spoken so glibly of forgiveness, fumbled in my pocketbook rather than take that hand. He would not remember me, of course–how could he remember one prisoner among those thousands of women?

But I remembered him and the leather crop swinging from his belt. It was the first time since my release that I had been face to face with one of my captors and my blood seemed to freeze.

“You mentioned Ravensbrück in your talk,” he was saying. “I was a guard in there.” No, he did not remember me.

“But since that time,” he went on, “I have become a Christian. I know that God has forgiven me for the cruel things I did there, but I would like to hear it from your lips as well. Fräulein”–again the hand came out–“will you forgive me?”

And I stood there–I whose sins had every day to be forgiven–and could not. Betsie had died in that place–could he erase her slow terrible death simply for the asking?

It could not have been many seconds that he stood there, hand held out, but to me it seemed hours as I wrestled with the most difficult thing I had ever had to do.

For I had to do it–I knew that. The message that God forgives has a prior condition: that we forgive those who have injured us. “If you do not forgive men their trespasses,” Jesus says, “neither will your Father in heaven forgive your trespasses.”

I knew it not only as a commandment of God, but as a daily experience. Since the end of the war I had had a home in Holland for victims of Nazi brutality.

Those who were able to forgive their former enemies were able also to return to the outside world and rebuild their lives, no matter what the physical scars. Those who nursed their bitterness remained invalids. It was as simple and as horrible as that.

And still I stood there with the coldness clutching my heart. But forgiveness is not an emotion–I knew that too. Forgiveness is an act of the will, and the will can function regardless of the temperature of the heart.

“Jesus, help me!” I prayed silently. “I can lift my hand. I can do that much. You supply the feeling.”

And so woodenly, mechanically, I thrust my hand into the one stretched out to me. And as I did, an incredible thing took place. The current started in my shoulder, raced down my arm, sprang into our joined hands. And then this healing warmth seemed to flood my whole being, bringing tears to my eyes.

“I forgive you, brother!” I cried. “With all my heart!”

For a long moment we grasped each other’s hands, the former guard and the former prisoner. I had never known God’s love so intensely as I did then. But even so, I realized it was not my love. I had tried, and did not have the power. It was the power of the Holy Spirit.

Romans 5 says:

Romans 5:5 …God’s love has been poured into our hearts through the Holy Spirit who has been given to us. 6 For while we were still weak, at the right time Christ died for the ungodly. …8 but God shows his love for us in that while we were still sinners, Christ died for us. …10 …while we were enemies we were reconciled to God by the death of his Son…

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

May 30, 2020 Posted by | discipleship, occasional, podcast | , , , , , , , , , , , | Leave a comment

Obey Jesus – Abide and Pray (John 14-15)

05/03 Obey Jesus: Abide and Pray; Audio available at: http://www.ephraimbible.org/Sermons/20200503_abide-and-pray.mp3

Obey Jesus’ Commands

Jesus said to his disciples:

Matthew 28:18 …“All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

Make disciples, teaching them to observe everything I have commanded you. We are to be disciples who make disciples who obey everything Jesus commands. What did Jesus command? That’s what we are looking at. We’ve looked at Jesus command to come to him and believe in him, to find him and meet with him in the Scriptures. Today I want to look at Jesus’ command to abide and pray.

The Upper Room Discourse; John 14-16

John records some amazing teaching that Jesus gave his disciples in the upper room before he was betrayed.

Our Only Access to the Father is Through Jesus

Jesus was telling his disciples that he was leaving them and going to his Father to prepare a place for them.

John 14:3 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.

When his disciples expressed confusion about where he was going and how to get there,

John 14:6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.

No one comes to the Father except through me. Jesus is the only way to the Father. Anyone who wants access to the Father must come through Jesus. Jesus wants us to be with him and with his Father throughout eternity, to enjoy his glory with his Father. But we must come through the way Jesus opened to us by his blood.

Greater Works Than These

I remember reading this section of John’s gospel for the very first time. I was downtown Minneapolis on a weekend retreat with my High School campus ministry. And what I read blew me away.

John 14:12 “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father.

Jesus prefaces his statement with ‘truly, truly.’ He wants us to take note, to pay attention to what he is about to say, and he wants us to be doubly confident that what he says is true. ‘Whoever believes in me;’ whoever believes in Jesus, that included me! Whoever believes in Jesus will do the works that he does. What did Jesus do? He fed thousands. He opened blind eyes, he made the lame walk, he cleansed lepers, he set captives free from Satanic bondage, he even raised the dead! Is Jesus saying that I will do all that?

But he doesn’t stop there, as if that is not enough. He said ‘greater works than these will he do, because I am going to the Father. Greater works than these? What could possibly be greater than all that Jesus did? I couldn’t believe what I was reading. I had to show someone. Jason, have you ever read this? Look at this! Look at what Jesus promises us!

Ask Jesus Anything

Look at the next verses:

John 14:13 Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. 14 If you ask me anything in my name, I will do it.

Ask me anything. Jesus invites us to ask him anything in his name, and he will do it, to the glory of his Father. This tells us that we can pray to Jesus, we can ask Jesus directly for anything, and he will do it, if we ask in his name.

What does it mean to ask in Jesus’ name? The typical Christian prayer ends ‘in Jesus’ name, amen.’ Is this a special formula that guarantees to get our prayers answered? Why do Christians pray like that?

In My Name

If we look in the Old Testament, in Deuteronomy 18 God says:

Deuteronomy 18:19 And whoever will not listen to my words that he shall speak in my name, I myself will require it of him. 20 But the prophet who presumes to speak a word in my name that I have not commanded him to speak, or who speaks in the name of other gods, that same prophet shall die.’

God takes what is said in his name seriously. If anyone presumes to speak in his name something God did not speak, the penalty was death. I am not to use God’s name to give weight to what I want to say, when it is merely my words; when God hasn’t said it.

A person’s name is tied to their reputation. The Lord’s name is holy, set apart, but his people have dragged his reputation through the mud by bearing his name while acting inconsistently with who he is. In Ezekiel 36, God acts to defend the honor of his own name.

Ezekiel 36:22 “Therefore say to the house of Israel, Thus says the Lord GOD: It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came. 23 And I will vindicate the holiness of my great name, which has been profaned among the nations, and which you have profaned among them. And the nations will know that I am the LORD, declares the Lord GOD, when through you I vindicate my holiness before their eyes.

God’s name, God’s own reputation is at stake, and he acts to vindicate the holiness of his own great name.

Think of it this way. A steward in biblical times was a trusted servant to whom his master would delegate certain responsibilities in his absence. He had access to his master’s resources, he could make decisions, buy and sell in the name of his master. We might say he was given the ability to sign checks in his master’s name. But he was a servant, doing his master’s business, and he was expected to have his master’s best interest in mind. He was free to make decisions and sign his master’s name, but he would be held accountable for those decisions upon his master’s return. Jesus told a story about a steward in Luke 16 who had wasted his master’s resources and was being called to account.

We could say that Jesus has entrusted to us the ability to sign checks in his name. To ask in Jesus’ name is to sign his name to the request, to represent him. To ask in Jesus’ name is to ask consistent with who Jesus is, is to ask for something that he would ask his Father to do.

James 4:2 …You do not have, because you do not ask. 3 You ask and do not receive, because you ask wrongly, to spend it on your passions.

Abide in Me and bear Fruit

Jesus says in John 15:

John 15:4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. 6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. 7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. 8 By this my Father is glorified, that you bear much fruit and so prove to be my disciples.

Abide in me. Abide. Remain connected, like a branch of the grapevine is connected to the vine. Jesus wants us to bear much fruit to the glory of God. But he knows that to be fruitful, a branch must be connected to the vine. It must continually draw sustenance from the vine, to get nourishment from the vine. A disconnected branch will quickly wither and dry up. A dead disconnected branch doesn’t produce fruit. Rather, it’s only good as fuel for the fire. The only way we remain fruitful is to remain in Jesus, to stay connected to Jesus, to constantly be listening to him, communing with him. We are to draw strength and sustenance from him, to be with him, and enjoy him being in us. Disconnected from Jesus, we can do nothing, nothing good, nothing of eternal value. We are fruitless apart from Jesus. But if we remain plugged in to Jesus, if his words, his truth, his teaching is nourishing us, we can ask whatever we wish and we will bear much fruit that glorifies the Father and shows that we are Jesus’ followers indeed.

Abiding is the prerequisite for asking. If we are abiding in Jesus as a branch in the vine, we can ask whatever we wish, because our wishes begin to flow out of Jesus’ own heart. Our wishes will align with Jesus’ own words. Our wishes will be to bear fruit for God, to glorify the Father. Our wishes will truly begin to express the name and nature of Jesus.

Jesus commands that we abide in him, that we stay connected and talk with him.

John 15:16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you.

He commands that we ask the Father that we may be fruitful in his name.

Jesus Modeled Prayer

Jesus modeled prayer for us. He made prayer a priority in his own ministry. He found solitary places to pray alone (Lk.5:16); He prayed early in the morning (Mk.1:35); he prayed late into the evening (Mt.14:23; Mk.6:46); on one occasion he prayed all night long (Lk.6:12); he invited his close friends to pray with him (Lk.9:18, 28; 11:1; 22:40-41). Jesus took time to pray for the seemingly insignificant (Mt.19:13). John 17 records Jesus’ own lengthy prayer to his Father. Jesus was honest and even emotional in his praying (Lk.22:44), but he always submitted his own will to the will of his Father in prayer (Mt.26:39,42,44). Jesus not only commands us to pray, but shows us by his own example how essential prayer is.

One of the things that infuriated Jesus most, that stirred him to zeal for this Father’s house, was the clutter and commotion that deterred people from prayer. (Mt.21:12-13; Mk.11:17; Lk.19:46)

Jesus Taught How and What to Pray

Jesus taught his followers “that they ought always to pray and not lose heart” (Lk.18:1). He taught that humility and not self-righteous pride was the appropriate way to approach his Father (Lk.18:10-13).

He taught us to pray for deliverance (Mk.9:29), for strength and faithfulness (Lk.21:36), for protection from temptation (Lk.22:40). He taught us to pray for God to send more laborers into the evangelistic harvest (Mt.9:38; Lk.10:2). He even taught us to pray for our enemies, for those who persecute us (Mt.5:44; Lk.6:28).

He taught us not to pray in order to impress others, but rather to pray privately and sincerely (Mt.6:5-6). He taught us not to make long prayers or pile up empty words to impress God or man (Mt.6:7, Mk.12:40).

He taught us to pray with persistence, with bold confidence, assured that our Father loves to give good gifts to his children.

Luke 11:9 And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 10 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 11 What father among you, if his son asks for a fish, will instead of a fish give him a serpent; 12 or if he asks for an egg, will give him a scorpion? 13 If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”

If you are a believer in Jesus, you have a heavenly Father who delights to give good gifts to all who ask him. Jesus encourages us, actually he commands us to ask, to ask in prayer.

Jesus’ Model Prayer

When Jesus’ followers asked him ‘Lord, teach us to pray’ (Lk.11:1)

Matthew 6:9 Pray then like this: “Our Father in heaven, hallowed be your name. 10 Your kingdom come, your will be done, on earth as it is in heaven. 11 Give us this day our daily bread, 12 and forgive us our debts, as we also have forgiven our debtors. 13 And lead us not into temptation, but deliver us from evil.

Jesus invites his disciples to address God as Father, because through Jesus we are adopted into God’s family as his children.

Notice that this prayer is in the plural voice. It begins with ‘our Father’ and it continues with ‘give us, forgive us, lead us, deliver us’. We are to pray in secret, privately to our Father, but there is an essential communal aspect to prayer. Even when we pray individually, we acknowledge that we are part of a blood-bough community of believers. We are not independent, we are interdependent. We are connected to each other.

Jesus teaches us that our praying must be God centered. We ought to start by acknowledging that God is above us, over us, sovereign and superior. He is enthroned in heaven. We ought to be pursuing his glory in prayer. Remember, in John 15, Jesus commands us to abide in him so that we will be fruitful, ultimately so that God will be glorified. We are to pray that God’s name be treated with honor and awe.

We are to pray that his kingdom and will might be fully realized. He is sovereign over all creation, but much of his creation has rebelled against him. We are to pray that all creation is brought back under his supreme authority. As God is obeyed by his heavenly armies, so we are to ask that we too would obey him immediately, enthusiastically, completely. We are really asking here for him to change our hearts, our desires, what we value most.

We are to ask him for daily bread. Father, give us what we need for today. We don’t always know accurately what it is that we need or what is best for us. So in this is implicit trust in his superior wisdom. Lord, give us what we need for today.

And if you remember what Jesus taught in John 6, after he had fed thousands with a few loaves,

John 6:27 Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you… 32 …my Father gives you the true bread from heaven. 33 For the bread of God is he who comes down from heaven and gives life to the world.” …35 Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.

Father, give us Jesus. Give us Jesus for today. Sustain us in Jesus today.

John 6:48 I am the bread of life. …51 I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”

We are to abide in Jesus. We are to feed daily on him, to draw daily nourishment from our connection with him.

As we daily ask for nourishment, we are to daily ask forgiveness, daily acknowledging that we continue to fall short. We need the gospel applied daily. We need his mercies that are new every morning. In our daily connection with him, we need daily grace, daily cleansing.

And we are to remind ourselves that as we have been freely forgiven, we ought to freely forgive. We have sinned and been freely forgiven. We have been sinned against, and as followers of Jesus, we must freely forgive.

Lead us not into temptation, but deliver us from evil. We acknowledge that God leads us wherever he deems best for us, and as his followers, we must follow. But we ask that he spare us from temptation, and when we are tempted, we ask that he rescue us from evil. We need his strength to stand firm. Without his daily deliverance, we will turn each of us to our own way. We will go astray and fall into evil. Apart from him we can do nothing.

Bear Much Fruit

Jesus commands that we come to him in prayer, that we abide moment by moment in him, so that we will bear much fruit to the glory of his Father. He commands us to ask the Father because he loves to give good gifts to his children. We only have access to the Father through the finished work of Jesus, who died in our place to bring us to God (1Pet.3:18).

And Jesus said:

John 14:12 “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father.

Jesus fed thousands. He opened blind eyes, he made the lame walk, he cleansed lepers, he set captives free from Satanic bondage, he even raised the dead!

When Jesus fed thousands, he broke the bread and gave it to his disciples to give to others. Jesus has given us himself, the true bread from heaven, and he intends that we pass him on to others.

Greater works than these will we do, because Jesus finished his work and sat down at the right hand of his Father, and he is now at work through us as he abides in us.

John 14:13 Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. 14 If you ask me anything in my name, I will do it.

We have this ministry by the mercy of God. By the open statement of the truth …we proclaim Jesus Christ as Lord, and God shines in blind hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ’ (2Cor.4:1-6). ‘God… through Christ reconciled us to himself and gave us the ministry of reconciliation; …we are ambassadors for Christ, God making his appeal through us’ (2Cor.5:18,20).

Ephesians 2:4 But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ— by grace you have been saved—

Greater works than these will he do.’

John 15:5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing….7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. 8 By this my Father is glorified, that you bear much fruit and so prove to be my disciples.

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

May 4, 2020 Posted by | discipleship, occasional, podcast | , , , , , , , , , , , , , | Leave a comment

Obey Jesus; Find Me in Scripture

04/26 Obey Jesus: Find Me in the Scriptures; Audio available at: http://www.ephraimbible.org/Sermons/20200426_find-me-in-scripture.mp3

This is the second Sunday after the resurrection. Acts 1 tells us Jesus

Acts 1:2 …had given commands through the Holy Spirit to the apostles whom he had chosen. 3 He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.

This is day 15 of Jesus’ post resurrection appearances to his disciples. Before he ascended he charged his disciples to make disciples who would make disciples who would make disciples,

Matthew 28:20 teaching them to observe all that I have commanded you…

So we are looking at what Jesus commanded his disciples. Last week we looked at Jesus’ appearance to doubting Thomas, where he presented him with the evidence and commanded:

John 20:27 …Do not disbelieve, but believe.”

Jesus commands us to come to him, to believe that he is the I AM, the Word who was with God and who was God, come in the flesh to rescue us. He requires that we turn from whatever else we are trusting in and depend on him alone, that we trust him completely.

The Emmaus Road

Today I want to look at Luke’s account of Jesus appearing to some disciples on the road to Emmaus that first resurrection Sunday.

Luke 24:13 That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, 14 and they were talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” 19 And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23 and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.”

Do you hear where these disciples are at? They are lost, confused. They had hoped that Jesus was the one they had hoped for, but then the Jewish leaders had him crucified. Now his body is missing, and there’s some crazy rumors that he is alive. We just don’t know what to believe.

Luke 24:25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?”

Do you hear what Jesus says? He rebukes them for being slow of heart to believe the prophets. He says they should have known that the Christ must suffer these things before entering into his glory. He rebukes them for not knowing their Bibles better. Not just that they didn’t understand something they should have known, but that their hearts were slow to believe. They were slow of heart to believe in all that the prophets had spoken. They embraced some of it, but not all.

The Scriptures Fulfilled; It Is Written

If we look back early in Jesus’ ministry, in Luke 4

Luke 4:16 And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. 17 And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written, 18 “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, 19 to proclaim the year of the Lord’s favor.” 20 And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. 21 And he began to say to them, “Today this Scripture has been fulfilled in your hearing.”

Jesus reads from the prophet Isaiah, and claims to be the fulfillment of that prophecy. Today, this has been fulfilled!

When Jesus was coming down with his three disciples from the transfiguration mountain in Mark 9, he charged them to tell no one until he was risen from the dead, and they were wondering what this ‘rising from the dead’ might mean. He said:

Mark 9:12 … And how is it written of the Son of Man that he should suffer many things and be treated with contempt?

He just revealed to them his glory, and now he asks ‘how is it written that the Son of Man should suffer?’ He is pushing them to believe all of Scripture. It is not going to go the way you think. The Son of Man should suffer. What do you do with these Scriptures? Where do they fit?

At his last supper, when he predicted that he would be betrayed by one of them, he said:

Mark 14:21 For the Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.”

The Son of Man goes as it is written of him. When they went out to the Mount of Olives,

Mark 14:27 And Jesus said to them, “You will all fall away, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’ 28 But after I am raised up, I will go before you to Galilee.”

Jesus quotes Zechariah 13:7 and says it is pointing to what is about to happen. Then, after Judas betrayed him with a kiss, and he was taken,

Mark 14:48 And Jesus said to them, “Have you come out as against a robber, with swords and clubs to capture me? 49 Day after day I was with you in the temple teaching, and you did not seize me. But let the Scriptures be fulfilled.”

Let the Scriptures be fulfilled. The Scriptures must be fulfilled, and they were being fulfilled in Jesus.

Jesus rebuked the religious leaders for breaking the commandment and making void the word of God for the sake of their traditions (Mt.15:3,6). He said:

Matthew 5:17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.

Jesus came to fulfill the Law and the Prophets. He came to accomplish every dot, every iota of the Law. He came to be the summation, the culmination, the end goal of all the Scriptures.

The Central Focus of the Scriptures

Notice the central focus of the Scripture according to Jesus is his suffering and death in place of sinners. His work as the Lamb of God who takes away the sin of the world is why he came and what it all was pointing to. Listen to what he said in Luke 18 on his way to Jerusalem.

Luke 18:31 And taking the twelve, he said to them, “See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. 32 For he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon. 33 And after flogging him, they will kill him, and on the third day he will rise.” 34 But they understood none of these things. This saying was hidden from them, and they did not grasp what was said.

It is the sufferings, the death, and the resurrection of the Messiah that is the fulfillment of the Law and the Prophets and the Psalms.

To the disciples after his resurrection, on the road to Emmaus in Luke 24,

Luke 24:25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.

Imagine being in on that Bible study! The risen Lord himself, the very Word incarnate, taking them through the word written, interpreting to them in all the Scriptures the things concerning himself. Jesus taught that all the Scriptures were meant to point us to him.

Obeying Jesus about the Bible

We are looking at what it means to be a disciple, a learner, a follower of Jesus. We are looking at what it means to obey all that Jesus commands. We need to follow Jesus on what he teaches about the Bible, the word of God. Jesus commands us to find him in the Scriptures, to meet him there, the living Word in his word written. It is all about him, and to rightly use God’s word, we need to see Jesus there.

Spiritual Blindness and Inability

But we have a problem. We can’t. We can’t see Jesus. We are unable. We are blind to him. And it is a satanic blindness. Paul tells us in 2 Corinthians 4 that

2 Corinthians 4:3 And even if our gospel is veiled, it is veiled to those who are perishing. 4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.

Remember, Jesus told his disciples plainly what was about to happen to him,

Luke 18:34 But they understood none of these things. This saying was hidden from them, and they did not grasp what was said.

The risen Lord walked with these two disciples on the road and gave them Bible study,

Luke 24:16 But their eyes were kept from recognizing him.

When they arrived at the village of Emmaus, Jesus went in to stay with them. It says:

Luke 24:30 When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight. 32 They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?

Their eyes were opened, and they recognized him. Him!

These disciples rushed back to Jerusalem to tell the other disciples,

Luke 24:35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread.

Then Jesus appeared to the whole group gathered there in Jerusalem.

Luke 24:44 Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” 45 Then he opened their minds to understand the Scriptures, 46 and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, 47 and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.”

Jesus opened their minds to understand the Scriptures. He opened their eyes to recognize him! We can’t, we can’t see Jesus in all of Scripture unless and until Jesus opens our blind minds. This is a sovereign creative act of God, illuminating our minds. Remember, God loves to give good gifts to those who ask. He loves to pour out his Spirit on all who ask him (Lk.11:9-13). If you are struggling to understand the Bible, ask! If it is confusing, a big book of rules and regulations, if it is heavy and oppressive, full of duty rather than delight, ask! Ask him to open your mind to see that it’s all about Jesus. That he came to do what you could not and to fulfill every command so that you could enjoy him in relationship. Ask that the promised Holy Spirit would show you Jesus (Jn.15:26). Ask God to do a supernatural creative act in your heart.

2 Corinthians 4:5 For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. 6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

God is the one who gives this light, and you and I are blind without it, so ask!

How To Find Jesus in The Scriptures

In John 5, Jesus rebuked the Jews for missing the main point. He said:

John 5:37 And the Father who sent me has himself borne witness about me. His voice you have never heard, his form you have never seen, 38 and you do not have his word abiding in you, for you do not believe the one whom he has sent. 39 You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, 40 yet you refuse to come to me that you may have life.

The Scriptures bear witness about me. They studied the Scriptures, but they failed to hear the voice of God. They memorized the Scriptures, but they failed to have God’s word abiding in them, because they failed to see that the Scriptures were meant to point to Jesus, to bear witness about Jesus. They failed to believe in Jesus. The point of the Scriptures was not to try to earn life by obeying all the Scriptures, but to come to the only one who could perfectly fulfill all the Scriptures. They refused to come to Jesus and find life in him.

So, be ready to believe in Jesus. Put your trust in him completely. Recognize that it is all about him, and seek to meet him in the pages of his word. And ask. Ask God to show you Jesus in all of Scriptures.

That is the most important instruction I can give you.

See Jesus in All of Scripture

Get to know Jesus in all of Scripture. Get to know him through the gospels. They are eyewitness accounts that invite you in to his life and teaching. Sit at his feet and listen to him. Learn from him. Watch him interact with real people, people like you, people with needs.

But Luke tells us that the story of Jesus doesn’t end with the ascension. In Luke volume 2 (or the Acts of the Apostles) he tells us that his gospel was about all that Jesus began to do and teach until he was taken up (Acts 1:1-2). The book of Acts is about what Jesus continues to do and teach through his followers in his church. And the book of acts doesn’t end. It actually leaves us hanging in chapter 28 with Paul in prison in Rome awaiting trial and likely execution, for two whole years,

Acts 28:31 proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance.

Like Mark’s gospel, the story is left hanging. And you are invited in. We, the church, are the continuation of the story of what Jesus began to do and teach.

The New Testament letters are instructions to the church on how to follow Jesus, what the gospel is, what is central, what to believe, and how to live life walking with Jesus, in step with the gospel.

But the New Testament also gives us a lens with which to read the Old Testament.

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made.

Jesus was active in Creation with his Father. Throughout the narratives we see people like us, struggling to believe the promises, some turning their backs, some believing, and we see the consequences of those decisions. Paul tells us (1Cor.10:4) that the ever present life giving Rock in the wilderness that accompanied the wandering people of God was Christ. We see the Lord make extravagant promises to his people, and we learn that “all the promises of God are ‘Yes’ to us in Jesus Christ (2Cor.1:20). We read laws we can’t keep, showing us our need for rescue, and creating a desperation for one who would keep them in our place. We see the tabernacle and temple, the one place people can meet with God, but only through the appropriate sacrifice. And we see that Jesus came to pitch his tent among us, came to be God with us, came to give his own life as the once for all sacrifice that would finally take away our sin and conquer death forever. We read poetry that expresses discontent with the way things are, longing for things to be made right, and we read poetry that expresses hope, a longing for the one who would come to set all things right, for God himself to come down. We read disconcerting things about a suffering servant who would bear our sins and be punished for what we deserve, (Is.53) and we hear him cry out ‘My God, my God, why have you forsaken me’ (Ps.22:1). We read the prophets, rebuking the people for their hard hearts and wandering lusts, telling them to turn back to the Lord, telling them that one day he himself would come,

Ezekiel 36:26 And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. 27 And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.

And we see in the final Revelation, that Jesus is coming back, and he will wipe every tear from our eyes, and we will join the angelic hosts through eternity worshiping,

Revelation 5:9 And they sang a new song, saying, “Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, 10 and you have made them a kingdom and priests to our God, and they shall reign on the earth.”

11 Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, 12 saying with a loud voice, “Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!”

13 And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying, “To him who sits on the throne and to the Lamb be blessing and honor and glory and might forever and ever!” 14 And the four living creatures said, “Amen!” and the elders fell down and worshiped.

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

April 26, 2020 Posted by | discipleship, occasional, podcast | , , , , , , , , , , , | Leave a comment

Obey Jesus; Believe in Me

04/19 Obey Jesus: Believe in Me; Audio available at: http://www.ephraimbible.org/Sermons/20200419_believe-in-me.mp3

Disciples who Make Disciples who Obey Everything Jesus Taught

After his resurrection and before he ascended to the right hand of his Father, Jesus told his followers to make disciples who would make disciples who would make disciples to the end of the age. He told them to make disciples of all nations.

Matthew 28:18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

We as followers of Jesus are to continue to make disciples who make disciples. Part of making disciples is immersing them in the name of the triune God. Another essential part of making disciples is teaching them to observe all that I have commanded you. We are to be disciples and make disciples who obey everything Jesus taught.

So what did Jesus teach? What does it mean to be a follower of Jesus? What are some of the central things Jesus taught that we need to observe and pass on to others? While following Jesus is a lifetime commitment, I hope over the next several weeks to highlight some of the central commands that Jesus gave us, and my prayer is that this would be one useful piece in a lifetime characterized by following Jesus.

Discipleship is Relationship not Rightness

One thing you will notice as you get to know Jesus is that following him is so much more than believing things about him. Following Jesus is a relationship. It involves getting to know him, listening to him, and responding to him by doing what he says.

In teaching all that Jesus commanded, we are not aiming for a pharisaic rightness, knowing the right answers with the ability to sniff out those who do not have it quite right and critique and criticize. Rather, what we are after is a humble and steady quiet walking with Jesus. Notice, Jesus did not say ‘teach them everything.’ He said ‘teach them to observe or obey or keep all that I have commanded you’ That means that we are to walk it, and lead others in walking with Jesus. It is more than just knowing stuff; it is doing it, walking it, living it.

His Commands Are Not Burdensome

When you hear words like ‘command’ and ‘obey,’ something in you might naturally raise walls of resistance, thinking ‘the last thing I need right now is more duty, more obligation, more requirements and responsibilities, more things to check off my list.’ Before you go there, listen to what Jesus says in Matthew 11.

Matthew 11:28 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”

Jesus is inviting you in to rest. He is inviting you to learn from him, but he says that is where you will find rest for your soul. He is not riding behind you adding to your load, cracking the whip to keep you pulling. He wants us to walk along side him, in the yoke with him, doing life together with him. He is willing to share your burden, and thus make it lighter not heavier.

This doesn’t mean that there isn’t a weight to pull and that you won’t face difficulties along the way. But it does mean that you will never be alone in them. Jesus yokes himself together with you.

Believe that I Am Lord and God

I want to start today with one of Jesus’ appearances to his disciples, a week after his resurrection. His disciples were discouraged, confused, afraid, hiding behind closed doors. They were hearing rumors, some of them had claimed to have seen Jesus alive. That first Sunday evening, he appeared to the whole group of disciples, minus Thomas.

John 20:25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”

Thomas refused to believe. In fact, he said ‘unless I have undeniable proof, I will never believe. John 20:26 says ‘eight days later’. Imagine, a full week of doubting, questioning, wondering. That following Sunday,

John 20:26 Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.”

Jesus was offering the proof Thomas demanded. And he was commanding Thomas to believe. Believe what?

John 20:28 Thomas answered him, “My Lord and my God!”

Confronted with irrefutable evidence, Thomas grapples with the implications of a man who had clearly been executed and buried, who was now alive in the flesh, standing right in front of him, still retaining the wounds of his execution. Peter had earlier confessed Jesus as ‘the Christ, the Son of the living God.’ Here Thomas worships Jesus as God. He calls him ‘my Lord.’ a connection with the Greek of the Old Testament YHWH, God’s name, the I AM. Thomas addresses Jesus with the language of prayer; ‘my Lord, my God’. He has come to believe in Jesus as the I AM of the Old Testament, the Sovereign One of Israel.

John 20:29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.” 30 Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

John gives the purpose of his writing. He is recording signs that offer evidence that Jesus is the Christ, the Son of God; YHWH of the Old Testament; the Word who was with God and who was God, come in the flesh to save us. He writes so that we, his readers, would believe in Jesus. Jesus himself pronounces a blessing on us who believe in him now, not having seen him ourselves, but believing the testimony of the eye witnesses.

Believe and Be Born Again

In John 3, where Jesus tells Nicodemus ‘you must be born from above, born of the Spirit, born again’ (Jn.3:3-8), he reveals his identity to Nicodemus:

John 3:14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life. 16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

God gave his only Son. Whoever believes in him has eternal life. You must be born again.

Jesus said in John 5 that John bore witness about me (33-35); the mighty works I have done bear witness about me (36); the Scriptures bear witness about me (39); and the Father himself bore witness about me (37); But he said

John 5:38 …you do not have his word abiding in you, for you do not believe the one whom he has sent. …40 yet you refuse to come to me that you may have life.

Jesus commands us to believe in him, to come to him.

Come to Me and Drink

In John 7

John 7:37 On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. 38 Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’” 39 Now this he said about the Spirit, whom those who believed in him were to receive…

Jesus invites the thirsty to believe in him, to come to him and drink, to have their need satisfied. Those who come, the Spirit will produce new and overflowing life in their hearts.

Believe that I AM

In John 8, addressing the Pharisees who refused to believe in him, Jesus said:

John 8:24 I told you that you would die in your sins, for unless you believe that I am he you will die in your sins.”

Unless you believe that I AM. This is the same phrase we find in the Greek translation of Exodus 3:14, I AM Who I AM, the self-existent one. Jesus is demanding that they believe in him as the I AM, YHWH of the Scriptures. Jesus makes this explicit in verse 58, when he responds to their question:

John 8:57 So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?” 58 Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” 59 So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.

The Jews understood what he was saying, and they considered it blasphemy for a man to claim to be the I AM of the Scriptures.

But this is exactly what Jesus was commanding them to believe. You must believe that I AM or you will die in your sins.

Believe in God and Also in Me

In John 14, Jesus tells his disciples:

John 14:1 “Let not your hearts be troubled. Believe in God; believe also in me.

In John 16, Jesus tells his followers that the coming Spirit would

John 16:8 …will convict the world … 9 concerning sin, because they do not believe in me;

The sin that the world will be convicted of is unbelief toward Jesus. We are commanded to believe in Jesus, and to disobey this command means condemnation and death.

The Impossible Work of Believing

In John 6, people were pursuing Jesus, not because they believed in him, but because he was feeding them.

John 6:26 Jesus answered them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. 27 Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.”

Jesus tells them to labor for eternal food, not temporary food.

John 6:28 Then they said to him, “What must we do, to be doing the works of God?” 29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”

What must we do? What is the work God requires? To believe in Jesus. But these same people who had eaten the multiplied loaves, who were seeking Jesus because of the great signs he did, asked him for a sign.

John 6:30 So they said to him, “Then what sign do you do, that we may see and believe you? What work do you perform?

We scratch our heads, wondering at their unbelief. But Jesus was not surprised.

John 6:35 Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. 36 But I said to you that you have seen me and yet do not believe. 37 All that the Father gives me will come to me, and whoever comes to me I will never cast out.

All that the Father gives him are the ones who come to Jesus. Then he said:

John 6:44 No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.

No one can come. Jesus said:

John 6:63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life.

Something we will see as we look at the commands of Jesus is that obeying Jesus is not something that is hard to do; it is not difficult; it is impossible. We can’t obey Jesus.

When Peter confessed Jesus as the Christ, Son of the living God, Jesus responded:

Matthew 16:17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven.

Peter didn’t come up with this on his own. It was revealed to him by God.

In Mark 10, a man came running up to Jesus asking him what he needed to do to inherit eternal life. When Jesus showed his followers how difficult it is to trust him completely,

Mark 10:26 And they were exceedingly astonished, and said to him, “Then who can be saved?” 27 Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.”

It is not difficult to obey Jesus, to believe in him, to trust him; it is impossible. But not with God. It is the Spirit who gives life. The flesh is no help at all.

Just before this, in Mark 10, his disciples were rebuking those bringing children to him.

Mark 10:14 But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God. 15 Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.”

We must come to Jesus as a child, expectant, eager to receive his gift; not trying to earn it or work for it.

Become like a child! Ask! Ask him to give you his Spirit. Ask him to give you the faith to let go of whatever else you are holding on to and trust him completely. ‘Everyone who asks receives!’ (Lk.11:10-13). So ask! Come as a child and ask. Ask him for the faith to believe in him.

Application; Believing in Jesus

The most important thing Jesus commands his followers is that we come to him, that we believe in him, that we take him at his word and believe that he is indeed who he claims to be, who he demonstrated himself to be. “Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. (Jn.3:18)

Believing is the way of life for the follower of Jesus. We are to walk by faith. So what does it mean to walk day by day believing Jesus? Believing Jesus is the I AM? Believing that he is the Christ, the Son of the Living God? Not just knowing it to be true, but truly walking in the light of that truth, knowing that he is with us, that he will never leave or forsake us?

If you truly believe in Jesus, that he is the I AM, my Lord and my God, God become flesh to save you, and that he is with you always, to the end of the age, it will change everything. It will change what is most important to you. It will change what you are afraid of. It will change your attitude and your outlook. It will change how you love and serve others. His yoke is easy and his burden is light and when we walk beside him, believing in him, we find rest for our souls.

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

April 26, 2020 Posted by | discipleship, occasional, podcast | , , , , , , , , , , , | Leave a comment

Palm Sunday; Sin and Repentance

4/05 Palm Sunday; The Sinfulness of Sin; Audio available at: http://www.ephraimbible.org/Sermons/20200405_sin.mp3

Palm Sunday vs. Good Friday

This is Palm Sunday, 5 days before Good Friday, one week before Resurrection Sunday. This is the day we celebrate Jesus riding in to Jerusalem on a donkey, hailed as king by the crowds who spread their cloaks and branches cut from the trees in the road before him, shouting out “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!”(Mt.21:8-9).

But a few short days later, when the Roman governor offered to release to them the ‘King of the Jews’, the crowds shouted out “Crucify him!” When Pilate asked them “Why? What evil has he done?” …they shouted all the more, “Crucify him!” (Mk.15:9-14).

What happened that the crowds who received Jesus with joy only a few days earlier were now shouting out demanding his execution? And how can we avoid the same tragic mistake?

Crowd Dynamics

One thing we see going on here is a crowd dynamic. When a crowd gathers, people join in and they don’t always know why. It says in Matthew 21,

Matthew 21:10 And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” 11 And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.”

There was a buzz in the air. Something significant was happening. And nobody fully understood what. They sense the excitement and ask, who is this? The prophet Jesus. That is true, Jesus spoke on behalf of God, he spoke God’s words; he was a prophet, but he was so much more. They didn’t fully understand who he really was. They didn’t understand that he was God come in the flesh to save us.

We see this same kind of crowd dynamic in Acts 19, where Demetrius, a silversmith, perceived his business was being hurt by Paul’s preaching against idolatry and gathered a group and stirred up a crowd. It says ‘the city was filled with confusion’ (19:29) and when they gathered in the theater, it says ‘the assembly was in confusion, and most of them did not know why they had come together’ (19:32). This is often the case; enthusiasm without understanding.

There is a danger in the enthusiasm of the crowds, because enthusiastic responses to Jesus are often short lived. John records at the beginning of his gospel that in the large crowds in Jerusalem during the Passover Feast ‘many believed in his name when they saw the signs that he was doing. But Jesus on his part did not entrust himself to them, because he knew all people’ (Jn.2:23-24). Jesus was wary of the enthusiastic response of people. Jesus taught multitudes, but he also said hard things that challenged them to think, and even caused many to be offended and leave.

The excitement that caused the crowds to cry out ‘Hosanna’ can quickly turn to ‘Crucify him!’

Save… From What?

What the crowds said was true, but they failed to grasp the full meaning of what they said. Jesus was indeed the much anticipated promised Messiah, King of the Jews. They shouted out “Hosanna!” which means “Save Now!” and Jesus was indeed the one who had come to “seek and to save the lost” (Lk.19:10). But when the crowds cried Hosanna, what were they asking to be saved from?

Even Jesus’ own disciples misunderstood his mission. In Mark 10, on the way to Jerusalem, immediately after Jesus told his disciples clearly and graphically how he would be executed, James and John come with this request: “Grant us to sit, one at your right hand and one at your left, in your glory.” They want seats of prominence in his kingdom. They weren’t listening.

They thought he was about to save them from Roman oppression, and rule as their Jewish king. Luke 19:11 says ‘they supposed that the kingdom of God was to appear immediately.’ Their hopes were temporary, earthly, physical. Save us from this oppression. Save us from the danger we can see. Save us from the enemy that is right there in front of us.

Saving the Lost

But Jesus was marching in battle toward a different enemy. Jesus was about to conquer a different foe. And this enemy is within. Jesus described his rescue this way:

Luke 19:10 For the Son of Man came to seek and to save the lost.”

He said this in the context of a man who was lost in his greed, his pursuit of worldly possessions and pleasures. A tax collector, a Jew who had sold out to the Romans and was getting rich by extorting his own people. The people grumbled “He has gone in to be the guest of a man who is a sinner” (Lk.19:7). Zacchaeus wasn’t being oppressed by the Romans; he had sided with the Romans in oppressing his own people. What happened? This greedy man’s heart was changed by and encounter with Jesus. He became generous that day. Salvation came to his house. He was rescued, not from the Romans, but from himself.

On another occasion, eating with another tax collector,

Luke 5:31 And Jesus answered them, “Those who are well have no need of a physician, but those who are sick. 32 I have not come to call the righteous but sinners to repentance.”

Jesus came to seek and to save the lost. He came to call sinners to repentance. He described himself as a doctor. A good doctor doesn’t go around giving out medicine to healthy people. His rescue is not for righteous people, people who think they are righteous, who think they are OK.

Jesus came for sinners. He came for the lost. Hosanna; save now. So many have a superficial understanding of what they needed saving from. Many people call out to Jesus in times of crisis asking for his help. They are asking for rescue from a difficult situation. Heal my sick relative, help me get a better job, get me out of financial trouble, fix my relationship mess. Fix my circumstances.

Mark 8:36 For what does it profit a man to gain the whole world and forfeit his soul?

You see, Jesus is more concerned about fixing you than he is about fixing your circumstances. He may be using your difficult circumstances to get your attention, to show you that the real problem is you.

What Do You Mean I’m Lost?

You might be saying, what do you mean, I’m the real problem? You don’t know what I’m dealing with. People who know they are lost don’t take offense at someone offering directions, but in Jesus’ day, and today, people resent being told they are lost. If your defenses are rising up against what I am saying, it indicates that you have an even more serious problem. Not only are you lost, you don’t even know you are lost. Most people think they are OK. But are you OK with God? Are you OK according to his standards?

The Greatest Command

When the religious leaders asked Jesus:

Mark 12:28 … “Which commandment is the most important of all?” 29 Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. 30 And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ 31 The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”

Jesus said the greatest command is to love the one true God. Our greatest sin is distorting and misrepresenting God. We want to be able to define God, to say what he can and cannot do, what he can and cannot be like, what he can and cannot require of us. In our arrogance, we have the audacity to set the parameters for what God can require or do or even be like.

Jesus tells us that we must love the God who is, not the god we imagine to be. And we are to love him with heart and soul and mind and strength. All our energy, all our thoughts, all our affections, our very existence is to be characterized by love for God. God is to have first place in every waking thought, he is to be desired above every other good, all our actions pursuing his pleasure.

And love neighbor as yourself; putting his needs at least equal to if not above your own.

So friend, how are you? The Rev. Edward Payson in the early 1800’s wrote:

Every moment of our waking existence in which we do not love God with all our hearts, we sin; for this constant and perfect love to God His Law requires. Every moment in which we do not love our neighbor as ourselves, we sin; for this also we are commanded to do. Every moment in which we do not exercise repentance, we sin; or repentance is one of the first duties required of us. Every moment in which we do not exercise faith in Christ, we sin; for the constant exercise of faith the gospel everywhere requires. When we do not set our affections on things above, we sin; for on these we are required to place them. When we are not constantly influenced by the fear of God, we sin; for we are commanded to be in the fear of the Lord all day long. When we do not rejoice in God, we sin; for the precept is, “rejoice in the Lord alway” (Phi 4:4). When the contents of God’s Word [do] not properly affect us, we sin; for this [lack] of feeling indicates hardness of heart – one of the worst of sins. When we do not forgive and love our enemies, we sin; for this Christ requires of us. [Rev. Edward Payson 1783-1827]

Be Appalled, O Heavens!

Listen to God’s opinion of his people.

Jeremiah 2:11 Has a nation changed its gods, even though they are no gods? But my people have changed their glory for that which does not profit. 12 Be appalled, O heavens, at this; be shocked, be utterly desolate, declares the LORD, 13 for my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water.

We have God belittling God neglecting, God forsaking thoughts. This is something to be appalled at, to be shocked over. This is evil. God is the all satisfying source of all good. And we forsake him and turn away to empty worthless things that cannot satisfy.

We ought to look at our own hearts and be appalled and horrified at our tendency to seek satisfaction in things other than the true source of all good.

Listen to what John says:

1 John 3:8 Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil.

Are you in the habit of ignoring God? John says ‘you are of the devil.’ The work of the devil is to undermine God, to defame God, to question his word, his goodness, his love, to cause us to turn away from God.

Paul says in Romans 7 that the purpose of the law, and my rebellion against it, is

Romans 7:13 …in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure.

As you look at your own heart, do you see your sin as sin, a rebellion against a good and loving God, is it to you sinful beyond measure?

Repentance

Jesus said:

Luke 15:7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

Luke 15:10 Just so, I tell you, there is joy before the angels of God over one sinner who repents.”

Jesus came to seek and save the lost, to save sick sinners. What does it mean to repent?

Jesus proclaimed the good news of God,

Mark 1:15 and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”

Jesus charged his disciples:

Luke 24:47 and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem.

Paul was sent with his gospel both to Jews and Gentiles,

Acts 26:20 …that they should repent and turn to God, performing deeds in keeping with their repentance.

Repentance is a change of mind or heart. To repent is to have a change of heart and mind about your sin, to come to see it as God sees it. It is to be appalled, to see it as sinful beyond measure. To turn away from sin as abhorrent and turn to God in faith. Confession means to say the same thing. To confess your sin is to say the same thing about your sin as God says about it. Confession is the opposite of excusing. Our tendency is to make excuses, to make allowances for our sin.

Repent of dead works

But what are we to turn from, to have a change of mind and heart about? This may be a surprise, but Hebrews 6 lays the foundation.

Hebrews 6:1 …a foundation of repentance from dead works and of faith toward God,

Repent of your dead works. When our works are dead works, they don’t please God, rather they defile us. Isaiah tells us that our righteousness and our deeds do not profit, they are offensive in God’s sight. (57:12; 64:6) When we do good things to impress God or earn his favor, we offend him. We must change our mind and see our human effort to please God as God sees it, as an offense against his grace.

Repentance is a Gift

What if we don’t feel this way about our sins? Naturally, I am pleased with myself and my good works. Naturally I am appalled at your sins, but I tend to make allowance for my sins. In fact, I take great pleasure in some of my sins. How do I change how I think and feel about my sins?

True repentance is a gift. In Acts 11, Peter described the gift of the Spirit poured out on the Gentiles, and

Acts 11:18 When they heard these things they fell silent. And they glorified God, saying, “Then to the Gentiles also God has granted repentance that leads to life.” (cf. 5:32; 2 Tim.2:25)

God is glorified because it is God’s gift. If you don’t feel the way God feels about your sin, ask God to give you his gift of repentance. God loves to give good gifts to all who ask. Ask God to allow you to see your sin as he sees it. Ask God to give you the faith to trust Jesus completely.

Luke 18:9 He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: 10 “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. 12 I fast twice a week; I give tithes of all that I get.’ 13 But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ 14 I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

April 5, 2020 Posted by | occasional, passion, podcast | , , , , , , , , , , , , , , , , | Leave a comment

The Peace of Christ (Colossians 3)

03/22 The Peace of Christ (Colossians 3:14-17); Audio available at: http://www.ephraimbible.org/Sermons/20200322_peace-of-christ.mp3

The Peace of Christ

There’s a verse in Paul’s letter to the Colossians that I want to look at with you today. Colossians 3:15 says

Colossians 3:15 And let the peace of Christ rule in your hearts…

Let the peace of Christ rule in your hearts. The peace of Christ. Peace that comes from Jesus; Jesus’ very own peace. I want the peace of Christ to rule in my heart. I want your hearts to be ruled by the peace of Christ, no matter what we face in the days ahead.

In John 14, Jesus said to his fear-filled and troubled disciples (14:1, 27), whose hearts were filled with sorrow (16:6, 22) because he had told them he was leaving them and life for them would be hard,

John 14:1 “Let not your hearts be troubled. Believe in God; believe also in me.

John 14:27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.

Jesus promised to give them his own peace. Peace in the midst of affliction. Peace in adverse circumstances. Peace when death is looming large. Peace that is able to think of others above self even while being crucified.

John 16:33 I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”

In the world you will have tribulation. But in me you can have peace.

Paul instructs the Philippians

Philippians 4:6 do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

The peace of God will guard your hearts and your minds in Christ Jesus. We need God’s peace to replace our anxiety and guard our minds and hearts. We need the peace of Christ to rule in our hearts. How does this work?

Peace Commanded

Notice, this is a command. ‘Let the peace of Christ rule’ is a command for us to obey. For you grammar geeks, it is a present active imperative. It is not something that happens automatically. We need to obey this command. We need to let the peace of Christ be our umpire, to decide, to determine, to direct and control. So how do we do that?

If Therefore; Gospel Transformation

This verse appears in Colossians chapter 3, which gives instructions for Christian living. This is the third chapter in a letter, so it’s not fair just to jump in here without following the logic of the letter. Chapter 3 begins with ‘If therefore’. ‘Therefore’ is a connection; because of everything I have already said, therefore, do this. ‘If’ assumes something is true of you. ‘If therefore you have been raised up with Christ.’

If this isn’t true of you, you can’t go any further. You can’t obey the command to let the peace of Christ rule if you haven’t been first raised up with Christ. What is this talking about?

At the opening of this letter, Colossians 1:4 says:

Colossians 1:4 since we heard of your faith in Christ Jesus and of the love that you have for all the saints, 5 because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, 6 which has come to you, as indeed in the whole world it is bearing fruit and increasing—as it also does among you, since the day you heard it and understood the grace of God in truth,

This letter is written to believers, people who have put their faith in Christ Jesus. This is written to those who have heard the gospel, the word of truth, to those who understand the grace of God, his free gift to those who couldn’t earn it and will never be worthy of it.

He says in 1:12 that the Father has made us sufficient; He

Colossians 1:12 …has qualified you to share in the inheritance of the saints in light. 13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins.

This is written to the redeemed, those who have been forgiven of all their sins, who have been transferred out of the kingdom of darkness and into the kingdom of Jesus Christ.

He addresses us in 1:21

Colossians 1:21 And you, who once were alienated and hostile in mind, doing evil deeds, 22 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, 23 if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister.

He addresses believers, those who are trusting in, depending on, holding fast to the good news that Jesus’ death is sufficient to reconcile sinners to God and make us blameless in his sight.

In chapter 2 he cautions against false teachers and exhorts us to remain anchored in Jesus, walking in dependence on him alone.

Colossians 2:6 Therefore, as you received Christ Jesus the Lord, so walk in him, 7 rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.

He refers to circumcision and baptism, two symbols of putting off or putting to death our old way of life:

Colossians 2:12 having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead. 13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.

The debt is canceled. We died with Christ, and we have been raised again through faith to a new kind of life.

It is to those who have embraced Jesus by faith, who have believed the good news that all our sins were legally once for all dealt with at the cross, who have died and been made alive with Christ by God’s resurrection power; it is to those that he gives his instructions in chapter 3.

So I want to invite you, if you are listening right now, and this is not true of you, right now, turn and cry out to Jesus, a sinner in need of forgiveness. Ask him to cancel your debt and make you new. Believe him. Trust him, that what he accomplished on the cross is everything necessary for you to be rescued from what you deserve. You can’t add anything. Receive his gift.

Setting Mind and Heart on Christ

Colossians 3:1 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is your life appears, then you also will appear with him in glory.

Because of what is true of us in the gospel, because we have been raised with Christ to a new kind of life, our hearts and our minds should pursue different things. Seek the things above; seek Jesus, set your mind on Jesus. Your life is hid with Christ in God; Christ is your life. Christ is your treasure. Set your mind and your heart on him.

Remember, these are active commands. Seek the things above, set your minds on things above. What are you looking at? What are you reading? What are you thinking about? What are you listening to? This does not mean that we have our heads in the clouds and are oblivious to the things happening around us. But it does mean that our attention, in the midst of breaking news, is fixed on the one who is sovereign over life and death, on the one who is upholding all things by his powerful word, on the one in whom is our only hope in life and in death. This means that we need to keep the gospel always in front of us, to consciously set our highest affections on Christ, and to filter every headline through the gospel truth that we believe. Our hope is a gospel hope, a firm assurance that looks beyond the grave.

Put Off / Put On

Because of this hope, because of what is true of us in Christ, because we have died and been raised to a new kind of life, because our hearts and our minds are pursuing a greater affection, we should live differently than we once did. Paul says that because we have died to our sins, we should now put to death the actions that are consistent with our old dead desires. He says

Colossians 3:5 Put to death therefore what is earthly in you: …

And he gives a laundry list of what is earthly, the way we once walked, because of which the wrath of God was coming. He instructs us to put this kind of lifestyle to death, to put it away, to strip it off like a contaminated set of clothes. He uses this metaphor of clothing; putting off and putting on. We have been washed clean on the inside; it doesn’t make much sense after taking a shower and getting clean to then put back on the same reeking, filthy, germ ridden clothes you were wearing before bathing. We are to put on a fresh set of clothes because we are clean.

Colossians 3:9 …you have put off the old self with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator.

Sexual immorality, impurity, passion, evil desire, covetousness, anger, wrath, malice, slander, obscene talk, lying. Don’t wear that around any more. Those things bring God’s wrath, and you are dead to that.

This is the new set of clothes that we are to wear after having been cleansed by the blood of Jesus:

Colossians 3:12 Put on then, as God’s chosen ones, holy and beloved,

Notice, that is who we are. Chosen by God. Holy, set apart by God. Loved by God. We have been forgiven of all our trespasses through trust in Christ. We have been raised with Christ. Our life is hidden with Christ in God. That is our new identity.

Colossians 3:12 Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, 13 bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. 14 And above all these put on love, which binds everything together in perfect harmony.

This is the context where he says:

Colossians 3:15 And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.

The peace of Christ is now to arbitrate every response, every word, every reaction. ‘Since we have been justified by faith, we have peace with God through our Lord Jesus Christ’ (Rom.5:1). Because we are now at peace with God, peace should rule our hearts and emotions. We are no longer at war, in fear of death; rather death has lost its sting, and we are forever secure and at peace with God.

Peace and the Body of Christ

Because we are at peace with God, because the peace of Christ is arbitrating in our hearts, we can be at peace with one another. See the community here? You were called to the peace of Christ in one body. You are called not only to be at peace with one another, but to promote the peace of Christ. This is so important.

Colossians 3:16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.

We are to set our hearts and minds on Christ, we are to have the peace of Christ be the deciding factor in our hearts, and we are to have the word of Christ dwell in us richly. Only then are we in a position to encourage the community of believers. And that is what we are called to! Teaching one another, admonishing one another, singing with one another, giving thanks with one another. In this time, especially, that one another ministry is so vitally important!

-Set your mind and heart on Christ

-Let the peace of Christ rule in your heart

-Let the word of Christ dwell in you richly

Colossians 3:17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

***

March 27, 2020 Posted by | occasional, podcast | , , , , , , , , , , , , , | Leave a comment

2 Corinthians 8:8; Proof of Genuine Love

08/25_2 Corinthians 8:8; Proof of Genuine Love; Audio available at: http://www.ephraimbible.org/Sermons/20190825_2cor8_8.mp3

We are in 2 Corinthians 8, where Paul is exhorting the Corinthians to give generously to the collection for the poor saints in Jerusalem. He encouraged them with the example of the Macedonians, who begged for the grace and the fellowship of service to the saints. They gave beyond what they were able, out of their extreme poverty in a severe test of affliction their abundance of joy overflowed in a wealth of single-hearted devotion.

He encouraged Titus to return to Corinth to bring to completion this grace in them that he had begun.

He encourages them that as they super-abound in many spiritual gifts, that they should super-abound in this grace also.

Not A Command

In verse 8 he tells them that he is not commanding them.

2 Corinthians 8:8 I say this not as a command, but to prove by the earnestness of others that your love also is genuine.

Paul wants to make it clear that they are not under compulsion. He is not demanding, he is not commanding. He cannot require of them an act of grace and love or it would no longer be grace. Grace by definition is undeserved, under no obligation or compulsion; freely given. For Paul to command or require them to give would be to move this from an act of grace into a debt or obligation. Paul wants to be clear that this must be from the heart, a true act of grace. As the Macedonians gave of their own accord, so it must also be for the Corinthians; this must be something that they want to do, not something they are feeling pressured into.

Motivated by the Earnestness of Others

It must come from their own heart, but that doesn’t mean that he can’t say anything to them about giving. He is exhorting and encouraging them to participate in this act of grace. But it must remain an act of grace, not turn into guilt or debt or obligation.

Paul is clear this is not a command, but he is using the eagerness of others to motivate them.

2 Corinthians 8:8 I say this not as a command, but to prove by the earnestness of others that your love also is genuine.

Through the eagerness of others. This is part of the fellowship, part of being in the body of Christ. We are to encourage one another. And when we see the passion, the earnestness of our sisters and brothers, God can use that to ignite an eagerness in us. That is the effect Paul hopes the Macedonians will have on the believers at Corinth. He hopes their joy in the midst of affliction and poverty will spark a similar joy in Jesus and simplicity of affections for him that overflows in extending grace to others.

This is one reason to be involved in missions; whether that means praying or giving or going; when we are connected to others in the body of Christ who are in different places and in different circumstances, their examples can ignite in us a desire to be more singly devoted to Jesus, to be more eager to overflow in spite of our circumstances in joyful generosity, and our joy in Jesus can encourage others.

It is so essential for us to stay connected with others in the body, both near and far, for our spiritual growth, and for theirs.

Proof and Confidence

2 Corinthians 8:8 I say this not as a command, but to prove by the earnestness of others that your love also is genuine.

This word ‘prove’ means to test and demonstrate genuineness, demonstrate authenticity. It means ‘to prove by testing.’ We read in one of Jesus’ parables (Lk.14:19) that a man had purchased five yoke of oxen, and he said ‘I go to examine them’ or ‘prove them’. He purchased them because he believed they were useful and worth the price. But putting them to the test would demonstrate what they were actually capable of. This is the kind of thing that would be done with precious metals to prove genuineness. It says in 1 Corinthians 3

1 Corinthians 3:12 Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— 13 each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done.

This does not mean that Paul wasn’t sure if they would past the test or not. He doesn’t say ‘to prove whether or not your love is genuine.’ He has already said:

2 Corinthians 7:16 I rejoice, because I have complete confidence in you.

Knowing and Showing

Paul is confident that they will pass the test, but it needs to be shown. He said in verse 7 that they abound in his love for them. But the genuineness of their love for others needs to be demonstrated.

Jesus said:

John 13:35 By this all people will know that you are my disciples, if you have love for one another.”

This is about knowing and showing. Performing acts of love does not make a person genuine; acts of love demonstrate the character of the person, just as apples don’t make the tree an apple tree; apples demonstrate the nature of the tree. Tying apples on a Chinese elm tree would be a lot of work, and may fool some, but it doesn’t change the nature of the tree.

This is about testing, about proving or demonstrating genuineness. Back in 8:2, he said of the Macedonians:

2 Corinthians 8:2 for in a severe test [δοκιμῇ – that’s the root of the word ‘prove’ here] of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part. 3 For they gave according to their means, as I can testify, and beyond their means, of their own accord, 4 begging us earnestly for the favor of taking part in the relief of the saints— 5 and this, not as we expected, but they gave themselves first to the Lord and then by the will of God to us.

The Macedonians had been tested with affliction, and they passed the test. This is not the only place we see trials linked with proof or tested genuineness.

James 1:2 Count it all joy, my brothers, when you meet trials [πειρασμοῖς] of various kinds, 3 for you know that the testing [δοκίμιον] of your faith produces steadfastness. 4 And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.

1 Peter 1:6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials [πειρασμοῖς], 7 so that the tested genuineness [δοκίμιον]of your faith—more precious than gold that perishes though it is tested [δοκιμαζομένου] by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ.

The Macedonians passed a test of severe affliction and they came through like gold; they put on display the greatness of the grace of God.

Can the Corinthians pass the test in their affluence, in their abundance? That is a different kind of a test, maybe a more difficult test. It seems that those who are destitute can more acutely evaluate what is of greatest worth. Sometimes it is the poorest that are the happiest.

Genuine/Legitimate Love

2 Corinthians 8:8 I say this not as a command, but to prove by the earnestness of others that your love also is genuine.

What Paul aims to prove is the genuineness of their love. ‘Genuine’ is a word that speaks of legitimacy, specifically in birth. In 1 Timothy 1 and in Titus 1 Paul refers to both Timothy and Titus as his ‘true child in the faith. He is using a term that distinguishes between legitimate and illegitimate children. They are authentic, legitimate children born again through Paul’s proclamation of the gospel. Here in 2 Corinthians 8, he is eager that the Corinthians demonstrate the legitimacy of their love; that their love is not phony; that it is not produced in an illegitimate way, but that it is the genuine fruit of the Spirit of the living God.

Proof of Genuineness in 1 John

2 Corinthians 8:8 I say this not as a command, but to prove by the earnestness of others that your love also is genuine.

Paul is eager for the Corinthians to prove the legitimacy of their love. How do they do this? He doesn’t command them to obedience; rather he exhorts them to a free act of love. Love, the evidence on display of a genuinely transformed heart.

I want to tie this together with what some other authors of the New Testament are teaching us so we see it clearly.

We started by looking at Jesus’ words recorded in John’s gospel, where he says:

John 13:35 By this all people will know that you are my disciples, if you have love for one another.”

Love is the evidence that makes all our speaking, all our serving, all our giving more than just noisy nothingness and clanging emptiness.

John in his first short letter talks about how we know that we know him. He is talking about proof, evidence. Do you want to know that you know him? That’s an important thing, because Jesus himself said that “On that day many will say to me, ‘Lord, Lord …did we not do many mighty works in your name?’” and he will respond ‘I never knew you; depart from me….’ (Mt.7:22-23). We want to know that we know him. How do we know? What is the evidence? What is the proof? 1 John is talking about proof.

1 John 2:3 And by this we know that we have come to know him, if we keep his commandments. 4 Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, 5 but whoever keeps his word, in him truly the love of God is perfected. …

John says the evidence of relationship is doing what he says; keeping his commandments, his word. And notice, he says God’s love is perfected in him; it is God’s love in him, not his own love. This love, God’s love, works itself out in keeping his word. It is evidence that we are in him.

He continues:

1 John 2:5…By this we may know that we are in him: 6 whoever says he abides in him ought to walk in the same way in which he walked. 7 Beloved, I am writing you no new commandment, but an old commandment that you had from the beginning. The old commandment is the word that you have heard. 8 At the same time, it is a new commandment that I am writing to you, which is true in him and in you, because the darkness is passing away and the true light is already shining. 9 Whoever says he is in the light and hates his brother is still in darkness. 10 Whoever loves his brother abides in the light, and in him there is no cause for stumbling. 11 But whoever hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.

The one commandment that is both an old commandment and an new commandment is love. Love your brother. If you claim to know him, if you claim to be walking in the light, and you don’t keep his commandments, if you don’t love your brother, you’re lying; you’re blind; you don’t know where you’re going. This command, to love, is true in him and in you. First it must be true in him. God shows his love for us in this; that Christ died for us (Rom.5:8). And because it is true in him, because we have been loved by him, it can be true in us; he has given us his love so that we can love.

John goes on in chapter 3 to talk about legitimacy:

1 John 3:10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother. 11 For this is the message that you have heard from the beginning, that we should love one another.

1 John 3:14 We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death.

Evidence of being children of God; the legitimacy of our new birth; we know because we love the brothers. And here the rubber meets the road.

1 John 3:16 By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. 17 But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him? 18 Little children, let us not love in word or talk but in deed and in truth.

This is personal. This is individual. Do you see how he switches from the plural ‘we’ in verse 16 to the singular ‘any one’? This is personal. If you see a real need in your brother, you are not to close your heart against him. Notice again, the focus is on the heart, the affections. This is not guilt and duty. There should be in us as new creations in Christ an inclination to love and serve our brothers or sisters. We are not to selfishly shut that off and close them out of our hearts. The proof happens when I see a brother or sister in need and my heart just naturally (or I should say supernaturally) goes out to them, I want to do something to help them. Not just love in word or talk, but in deed and in truth.

James says it this way:

James 2:15 If a brother or sister is poorly clothed and lacking in daily food, 16 and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that?

That is where the Corinthians were at. They had been talking about the collection for some time now. They had at first been eager to fellowship in the service to the saints. Now it was time to turn talk into action.

God’s Love In Us

We looked at Jesus’ statement that it will show; that all people will know that we are following him if we love one another. If we look ahead to John 17, we hear Jesus praying for us in his great high priestly prayer to his Father. He prays for our unity, that we would be one so that the world would believe (v.21). At the end of his prayer, he says:

John 17:26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”

This is amazing! Jesus tells us where this love comes from. Jesus prays that God the Father’s trinitarian love for his one and only Son would be in us! This is stunning! He doesn’t ask us to love others out of our own resources. God puts his own love in us so that we can love others with his love, not our own. This is grace!

Remember, it’s grace; it’s the grace of God given to us that creates in us this single-hearted devotion.

2 Corinthians 8:1 We want you to know, brothers, about the grace of God that has been given among the churches of Macedonia,

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Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

August 26, 2019 Posted by | 2 Corinthians, podcast | , , , , , , , , , , , , , , | Leave a comment

Indicative Before Imperative

06/16_Indicative Before Imperative; Audio available at: http://www.ephraimbible.org/Sermons/20190616_indicative-imperative.mp3

We’ve been looking at 2 Corinthians, savoring some of the beauty and details of this passage. We’ve been in 2 Corinthians 6:14-7:1 and we’ve seen that identity comes before instructions, that promises under-gird and precede the commands. Another way to say this is that the indicative come before the imperative. Imperatives are commands; do this, this is how you ought to live. In grammar, the indicative mood is used to make ordinary statements of fact. Because this is true (indicative) then this is how you must act (imperative). We’ve been looking carefully at 2 Corinthians, and 2 Corinthians 7:1 is a great example of this pattern;

2 Corinthians 7:1 Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God.

In 6:16-18 Paul assembles about 6 different Old Testament promises to highlight our identity in Christ. God will indwell in us, he will walk among us, be our God and take us to be his people. He will welcome us; he will be a father to us and we will be to him sons and daughters. These promises enclose the command in verse 17 to go out, to be separate, to touch no unclean thing.

7:1 spells out this relationship between promises and commands; between what is true and what we ought to do. ‘Therefore, having these promises, beloved.’ Not ‘in order to make these promises come true, this is what you must do,’ but rather ‘because you already possess these promises, because the belong to you in Christ Jesus, because you already occupy the position of ‘beloved,’ this is how you must respond. ‘Because this is true of you’ (indicative); ‘therefore, this is how you must respond’ (imperative).

What I’d like to do today is to step back from looking closely at this text and to see the bigger picture, to see this pattern in other places. Think of it as examining a tapestry or a quilt. We have been looking closely at each stitch, the care, precision and intricate detail in one particular section of the quilt. Now we take a step back and take in the whole, and see the symmetry, the design, to see the repeating patterns woven into the very fabric of Scripture.

Romans and Ephesians

In the magnificent letter to the Romans, Paul takes 11 chapters to systematically lay out the gospel, the good news, that although all have sinned and fall short of the glory of God (3:23), that all together are lost and wrecked by sin, that God’s righteous requirements are not met by our effort, not by earning his favor, but rather through trusting in a God who declares sinners righteous (4:5). He does this out of sheer grace as a freely given gift by putting his one and only Son Jesus forward as a propitiation – the wrath appeasing sacrifice for our sins – by his blood, to be received as a gift by faith (3:24-25). He died for us not after we had cleaned ourselves up, but ‘while we were still sinners’ (5:8). He tells us (in the indicative) that we have been justified or declared righteous by faith, that we have peace with God, that we have access into this grace by faith (5:1-2), that God’s love is poured into our hearts through his Holy Spirit who has been freely given to us (5:5). We have been reconciled. We died with Christ and are raised to newness of life. We are no longer under sin’s control, although we continue to struggle with sin. We are no longer under condemnation, we are no longer under the law. We are indwelt by the Spirit of the living God who now empowers us to live holy lives. It is not until chapter 12 that he really gets to the imperative.

Romans 12:1 I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.

Therefore, in light of the overwhelming mercies of God, therefore, rooted and grounded in what is true of you in Christ, as a result of 11 chapters saturated with indicatives, therefore I appeal to you to live holy lives to the glory of God.

In Ephesians we see the same pattern. He tells us that we are blessed, chosen, loved, predestined for adoption, redeemed, forgiven, made co-heirs with Christ, sealed with the promised Holy Spirit (1:3-14). Even when we were dead in our trespasses, he made us alive together with Christ, he raised us up with him, he seated us in the heavenly places in Christ Jesus, he intends to display in us for all eternity the immeasurable riches of his grace in kindness toward us in Christ Jesus (2:5-7). We have been brought near by the blood of Christ, we are reconciled to God and to one another, we have access in one Spirit to the Father (2:13-18), we are called saints, a dwelling place for God. We have boldness and access with confidence through our faith in Christ. He prays that we would have strength to comprehend what is the breadth and length and height and depth, and to know the love of Christ that surpasses all knowledge (3:17-19).

Only after all this, in chapter 4(:1), does he urge us therefore, because of this truth, because of what has been given to us in Christ, because of who we are, because of all these indicatives, therefore, ‘walk in a manner worthy of the calling to which you have been called.’ Therefore, walk in unity, Jews and Gentiles, walk in submission to proper authority. Therefore put off the old self and walk in love, therefore try to discern what is pleasing to the Lord. Built on this firm foundation of indicative truth, he gives instructions to husbands and wives, parents and children, masters and slaves. He gives instruction for spiritual warfare, rooted in and flowing out of who we are in Christ. The imperative commands flow out of the indicative truths of who we are in Christ.

Peter, James and John

This is not only a pattern we see in Paul. Peter begins his letter addressing the elect exiles, whom God caused to be born again by his great mercy, into the hope of an incorruptible inheritance which is being kept for us, and we are being preserved by him for it (1:1-5). Only then does he say ‘therefore, gird your minds for action, set your hope fully on future grace, and as obedient children be holy as he who called you is holy’ (1:13-16) Peter goes on to point us back; be holy because you know that you were ransomed with the precious blood of Christ (1:18-19).

James reminds us that every good gift comes down from above, and that it was by God’s will that we were birthed by the word of truth. We are told to ‘receive with humility the word that was planted in you which is able to save your souls’ (1:17-22). Only after that, he reminds us to ‘be doers of the word and not hearers only’ (1:22)

John says in his letters that

1 John 2:3 And by this we know that we have come to know him, if we keep his commandments.

The knowing him comes first. The keeping his commands is response, evidence of the relationship. The response, what we do, is built on and flows out of the objective reality of the relationship we have with him by grace.

Jesus and the Gospels

We see the same thing in the gospels. We see the Son of Man coming to seek and to save the lost (Lk.19:10). Jesus comes for people like tax collectors and prostitutes, sinners. He doesn’t come with a message that ‘if you will clean yourself up, then you can be my followers.’ No, he says ‘come, follow me, and I will make you to become fishers of men’ (Mk.1:17) Jesus calls Peter to follow him, and he continues to mess up. In response to a revelation given to him by God about the identity of Jesus, he names him ‘Peter’ – Rock, and then he begins to shape him into who he intends for him to become (Mt.16:17-18)

Jesus calls a wee chief tax collector down out of a tree and invites himself over to his house. It is only in response to his grace toward a sinner that Zacchaeus freely offers to repay all those he has wronged and give generously to the poor (Lk.19:1-9).

Jesus says ‘you are the light of the world’ (Mt.5:14); that is who you are – therefore ‘let your light shine’ in order to glorify God (Mt.5:16); live consistent with your identity, allow you identity to shape your behavior.

The Old Testament

This is not only a pattern in the New Testament. In the Exodus, God saves his people by his own mighty acts.

Exodus 6:6 Say therefore to the people of Israel, ‘I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from slavery to them, and I will redeem you with an outstretched arm and with great acts of judgment. 7 I will take you to be my people, and I will be your God, and you shall know that I am the LORD your God, who has brought you out from under the burdens of the Egyptians.

When the people are afraid, he tells them through Moses:

Exodus 14:13 And Moses said to the people, “Fear not, stand firm, and see the salvation of the LORD, which he will work for you today. For the Egyptians whom you see today, you shall never see again. 14 The LORD will fight for you, and you have only to be silent.”

God saved them with a mighty hand and outstretched arm. God got glory for himself over the Egyptians. God provided for their needs in the wilderness. God gave them victory over their enemies. It is not until Exodus 19 that God moves into the imperative and begins to give them commands. He says:

Exodus 19:4 You yourselves have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself. 5 Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; 6 and you shall be to me a kingdom of priests and a holy nation. These are the words that you shall speak to the people of Israel.”

Therefore, because of what I have done for you, because I brought you into a relationship with myself, therefore, it ought to transform your behavior.

We see this even in the structure of the ten commandments.

Exodus 20:2 “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. 3 “You shall have no other gods before me.

Because of what I have done for you, because I have rescued you, because I have proved myself to you, because I am your God and have taken you be be in relationship with me, you shall have no other gods before me. The indicative drives and motivates the imperative.

We see this throughout the Old Testament, as prophet after prophet calls the people of God to live consistent with their identity as the chosen people of God.

Our Response

I hope you take this into your bible reading and see if you see this pattern over and over again. I have picked out some of the more obvious examples, but I believe you will begin to see this everywhere.

We need to ask why. Why do we see this pattern everywhere in God’s word? We see this everywhere because this is how God works. God is the initiator. We reciprocate. God is the originator. We respond. God is the creator, God is the redeemer. God alone saves. We are rescued by grace alone through faith alone in Jesus Christ alone, as God authoritatively declares in his word alone, for his own glory alone. When we were dead, God made us alive by his grace, through faith. This is not our own doing; it is all gift, all grace. We are his workmanship. But we are created new in Christ for good works, which God prepared beforehand that we should walk in them (Eph.2:10). He initiates; we respond.

So how do we respond? Seeing this pattern should motivate us to pursue holiness. Because of all that is true of us in Christ, because of what God has done to rescue us, because of our new identity in Christ, seeing this awakens in us new desires to make it our aim to please him in all things. So look! Look at all that God has done for you in Christ. Look at your identity in Christ. Look at the great news of God’s unearned grace. Look, ponder, meditate, worship. And as you look, allow him to awaken in you new desires, new longings to please him in all things. If you feel stagnant in your walk, in your pursuit of holiness, look! Look at the wonders of the gospel; behold and be transformed.

And step out in childlike dependence in pursuit of his pleasure. Seeing this pattern gives us confidence to trust. We work out our own salvation with fear and trembling, because we know that ‘it is God who works in you, both to will and to work for his good pleasure’ (Phil.2:12-13). All the imperatives he gives us are built on the indicatives of who we are in Christ. The indicatives, what is true of us in Christ, supplies us with the ability to walk boldly in the imperatives.

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Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

June 17, 2019 Posted by | 2 Corinthians, occasional, podcast, Theology | , , , , , , , | Leave a comment

2 Corinthians 7:1; Sanctification – Promises & Commands

05/19_2 Corinthians 7:1; Sanctification; Commands and Promises; Audio available at: http://www.ephraimbible.org/Sermons/20190519_2cor7_1.mp3

2 Corinthians 7:1 Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God.

What to Do With the Promises

We just finished up the end of 2 Corinthians 6. Paul has just affirmed that we are the temple of the living God, and has listed for us scriptural promises, promises from Leviticus, Ezekiel, Isaiah, and 2 Samuel, promises that God will indwell in us, that he will walk among us, that he will be our God and take us to be his people. He gave us the promises that he will welcome us, that he will be a Father to us, that we will be his sons and daughters. Big promises. Staggering promises.

What do we do with these promises? We have the promises. God gave us the promises. Now what do we do with them? Do we just read them and sit back and say ‘wow, that’s really cool!’ Do we read the promises and file that information away and move on to the next thing? What do we do with the promises? What are we supposed to do with them?

Future Blessing or Present Help?

We tend to think of promises as a guarantee of something that will come to us later, that we just have to wait for. For example, if I tell my kids on Friday that I will buy them ice cream on Sunday afternoon, then they eagerly wait until Sunday afternoon rolls around. In fact, they would probably be thinking ‘I hope church gets over quickly, so we can go get ice cream.’ Is this how we are to think of the promises of God? Are the promises of God pointing to something that is coming to us in the future, that we just wait around for? Are they promises of something he will do for us in the future, regardless of what we do?

Or are they different than that? Are they more like this: ‘I have purchased swimming lessons for you. Go get your suit on and we will go to the pool together; don’t be afraid, I will be with you and help you as you learn to swim. I will always be right there to be sure you don’t drown. And when we are done, we will go get ice cream together.’ Are God’s promises promises of future blessing or of present help?

I believe the answer to that question is ‘yes!’ Yes, God’s promises are promises of future blessing. Listen to these promises from Jesus;

(Jn.6:37) “whoever comes to me I will never cast out.” (Jn.6:47) “Truly, truly, I say to you, whoever believes has eternal life.” Promises of future blessing, and promises of present help, because Jesus also says:

Matthew 5:20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

We need present help for that! We are told:

1 Corinthians 6:9 Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived….

Hebrews 12:14 Strive for peace with everyone, and for the holiness without which no one will see the Lord.

Whoever believes has eternal life, whoever comes will not be cast out; and there is a holiness, a righteousness without which no one will enter, no one will see the Lord. We can’t take one without the other. God promises us his future blessing, and he promises us his present help to certainly get us there.

This is what he is saying in Philippians 1:6

Philippians 1:6 And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.

He began the good work in you. It is work. It is his work. He will bring it to completion.

Promises and Commands

2 Corinthians 6:14 Do not be unequally yoked with unbelievers. …16 … For we are the temple of the living God; as God said, “I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people. 17 Therefore go out from their midst, and be separate from them, says the Lord, and touch no unclean thing; then I will welcome you, 18 and I will be a father to you, and you shall be sons and daughters to me, says the Lord Almighty.”

Paul gives us a command, and the reason he gives for the command is our identity, who we are because of the promises of God. “For we are the temple of the living God.”

He listed these promises; promises of his indwelling, his presence, his covenant relationship, his welcome, his adoption of us as a father to his sons and daughters; all these promises are the basis for his command, ‘do not be unequally yoked with unbelievers’ (6:14). And in the middle of these promises he also quoted a verse of command for God’s people from Isaiah 52; ‘therefore go out from their midst, and be separate from them, says the Lord, and touch no unclean thing’.

Fighting With Promises

Paul tells us here exactly what he intends for us to do with the promises of God, how to put them into action. How to utilize them to great effect in our lives. We are to use the promises to battle against sin. To battle for holiness. God gave us the promises as weapons for the right hand and left, to kill sin and pursue holiness.

2 Corinthians 7:1 Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God.

Therefore, having these, the promises, we can cleanse ourselves. What this implies is that without the promises, without the prior and continuing work of God we are utterly unable to cleanse ourselves. God provides the water for washing, he gives us the ability, he implants within us the will, the desire to be holy. He is at work before and in and under and through our work. What this means is that if you don’t know the promises, if you don’t have the promises, if you don’t know who you are in Christ, you won’t be successful in your battle with sin.

Beloved

Therefore, having these promises, beloved. ἀγαπητοί. Beloved. Just stop for a moment and hear that. You are loved. This is a term of affection. Paul writes to the Corinthians, and calls them beloved. He loves these people. He loves this church. But more than that, he addresses them as beloved because they are loved by God. You, today, are God’s beloved. That is your identity, who you are. You need to know who you are, whose you are. In order to fight right, you need to know who you are.

Let Us Cleanse Ourselves

Therefore, having these promises, beloved, let us cleanse ourselves. Paul puts himself in it together with his readers; Paul the apostle is on journey toward holiness together with us his readers. As he writes, he has not yet arrived, he must pursue holiness, he must cleanse himself. And he invites us his readers to join him in cleansing ourselves. When we hear this, we might think, wait, there’s a song I know that asks the question “what can wash away my sins” and it answers? “nothing but the blood of Jesus.” We might be wary of this language ‘let us cleanse ourselves.’ But that is exactly what it says, and it doesn’t contradict what the song says.

As David Powlison in his book on sanctification puts it, “We turn – from darkness to light, from false gods to the only true God, from death to life, from unbelief to faith. You ask for help because you need help. You repent. You believe, trust, seek, take refuge. You are honest. You remember, listen, obey, fear, hope, love, give thanks, weep, confess, praise, delight, walk. Notice all these active verbs; they speak of wholehearted, whole-person action… No one does any of this for you. You are not passive. You are not a puppet or a robot. You are 100 percent responsible, and yet you are 100 percent dependent on outside help. Any other way of putting it makes you either far too independent or far too passive.” [Powlison, How Does Sanctification Work? p.67]

We have God’s blood-bought promises, and so we cleanse ourselves. Because we are the temple of the living God, because God dwells in us, because he walks with us and takes us to be his own, because he has adopted us into his family as beloved sons and daughters, because of who we are, because of who he made us to be, we live different. We cleanse ourselves. We cleanse the temple. We fight. God’s presence ejects evil, and we have the Holy Spirit of the living God living inside, so we have the power to cleanse ourselves.

Philippians 2:12 Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, 13 for it is God who works in you, both to will and to work for his good pleasure.

We work because God is working in us. He is working out our will, our wants, and he is working in our work. We work because he has ignited a passion in us to be holy, and he ignites that passion through his stunning promises.

Defilement of Flesh and Spirit

Let us cleanse ourselves from every defilement of body and spirit. There are things that defile us physically, and there are things that defile us spiritually. And we are to cleanse ourselves from both. We are to apply the blood of Jesus to our sin-soiled self.

‘Cleanse’ implies that we are defiled, already dirty. We need to be cleansed. When Jesus washed his disciple’s feet, he said:

John 13:10 Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean…”

We have been washed clean by the blood of Jesus. And from our daily walk in this world, we daily get our feet dirty, and we daily need to wash our feet. We are clean, completely clean, and we need our feet washed. Daily temptation, daily struggle, daily interaction, daily defilement; daily cleansing. Let us point fingers and condemn each other when we see someone tripping up. No, that’s not what it says. Beloved, let us cleanse ourselves.

Bringing Holiness to Its Intended End

Bringing holiness to completion. Does this mean that we can attain perfection, become completely holy? Philippians 1:6 tells us that he will bring the work he began “to completion at the day of Jesus Christ.” So no, I don’t believe we can achieve perfection this side of glory. “We know that when he appears we shall be like him, because we shall see him as he is” (1Jn.3:2).

What does it mean then to say that we are to bring holiness to completion? The word ‘completion’ has at its root the word ‘goal’; the point aimed at, to fulfill, finish or complete. We bring holiness to its intended goal when we become holy as he is holy. We are set apart or made holy; that is our position. We have been sanctified; we are saints. But we are saints who sin. We are in need of daily cleansing. We are being made holy day by day, we are being sanctified. Hebrews 10:14 brings both of these ideas together.

Hebrews 10:12 But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, … 14 For by a single offering he has perfected for all time those who are being sanctified.

He has perfected us for all time. That’s a promise. That cannot change. And we are being sanctified; we are in the ongoing process of being made holy. That process is sure, because he is in control. He began it and he will bring it to its intended end. And we actively participate in the process. We bring about the intended goal of our holiness when we cling to God’s promises and cleanse ourselves. When we take his blood and apply it to ourselves. Daily.

In the Fear of Him

Bringing holiness to completion in the fear of God.” Christians still to fear God. This is and has always been the path of true wisdom;

Proverbs 14:27 The fear of the LORD is a fountain of life, that one may turn away from the snares of death.

Proverbs 16:6 By steadfast love and faithfulness iniquity is atoned for, and by the fear of the LORD one turns away from evil.

We must deepen in our awesome respect and reverence for who God is. Jesus told us not to fear people. He said:

Luke 12:5 But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him!

Application

Take up God’s promises and do battle. I am a temple of the living God. I will not make room for that in my life. God is always with me; he lives in me. I will not drag him into that. I will not look at that. I will not think that. I will not feel that. I am his son, his daughter; he is my father. I will seek to bring joy to his heart. I will bring him my problems, crawl up into his lap. He is big enough to handle anything. I can trust him. Depend on him. He has made me a saint, he has called me holy. I will pursue holiness in the fear of him.

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Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

May 20, 2019 Posted by | 2 Corinthians, podcast | , , , , , , , , , , , , | Leave a comment