PastorRodney’s Weblog

Preaching from the Pulpit of Ephraim Church of the Bible

Obey Jesus: Baptize

08/16 Baptizing Them (Mt.28:19; Romans 6); Audio available at: http://www.ephraimbible.org/Sermons/20200816_baptize.mp3

We have been looking at the Great Commission found at the end of the Gospel of Matthew. Looking at obeying Jesus, at what it means to be a disciple, a follower of Jesus.

Matthew 28:18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

After the service today we are going to have some baptisms, and this morning I want to look at why we baptize, who we baptize, and what baptism means.

The Command to Baptize

It is this command of Jesus to his followers that compels us to baptize. We baptize followers of Jesus in obedience to our Lord Jesus Christ. Jesus’ command here is simple: ‘make disciples of all nations’. That is the command. If disciples are to be made from every nation or every ethnic group, then ‘going’ will be necessary. A disciple is a student, a learner, or a follower. There are two primary things Jesus commands that we do with his disciples. We are to baptize them and teach them. Baptism is the initiatory rite that indicates to everyone that they are beginning the life of a disciple, following a new Master. Teaching them all that Jesus taught is the continuation of the process of disciple making.

Baptizing Into

Jesus is clear as to what his disciples are to be baptized into. In that day it was common for someone who was not Jewish by descent but wanted to worship the God of Israel to be baptized into Judaism as an indication that they had left their old gods behind and had turned to YHWH. John, who was know as ‘the baptist’ or the one who baptized, came with a radical message. He preached a baptism of repentance – calling Jews to turn from their formal outward religion and prepare their hearts for the radical transformation that the Messiah would bring.

Jesus here tells his followers to baptize disciples ‘in (or into) the name of the Father and of the Son and of the Holy Spirit’. Jesus does not tell us to baptize into an -ism or a church or a group, but into a name; into a person, into a relationship. One’s name stands for one’s character, nature or reputation. The word ‘Name’ is singular, as Israel was so clearly taught that ‘the Lord our God is one Lord’.

Deuteronomy 6:4 “Hear, O Israel: The LORD our God, the LORD is one.

There is one name, one character or nature, one God. And yet Jesus tells us that we are to baptize into the name of three persons: the Father, the Son and the Holy Spirit. This is one of many reasons why orthodox Christianity since the time of Jesus has held faithfully to the doctrine of the triune God: One God eternally existing in three distinct persons. We baptize into the one Name of Father, Son, and Holy Spirit.

The duration of this command is also stated by Jesus in this verse. How long are we to make disciples, baptizing and teaching? And where does the authority lie? Jesus said ‘all authority has been given to me’. I have no authority – Jesus has all the authority, and Jesus said ‘I am with you always’. The person who does the baptizing is nothing. Jesus retains his own authority. Jesus said ‘I am with you always, to the end of the age’. So as long as this age lasts, we will go on making disciples, baptizing them into the name of the Father, the Son and the Holy Spirit, teaching them to observe all that he has commanded us, with the confidence that he promised to be with us.

Who Can Be Baptized?

What is the prerequisite for baptism? Baptism is to be done in the disciple making process, so it is for those who have become disciples or followers of Jesus.

Acts 2:38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.

Peter said that repentance was what must precede baptism. To repent literally means to turn. I was going in this direction trusting in my good works and thinking I was fine with God, but then I felt the weight of my sin and recognized my good works are filthy rags in God’s sight. Jesus apprehended me and I had to turn around and leave my good works behind and cling to Jesus alone and what he accomplished for me on the cross to forgive my sins. A few verses later, Luke tells us that:

Acts 2:41 So those who received his word were baptized, and there were added that day about three thousand souls.

When Peter proclaimed the good news that ‘everyone who calls upon the name of the Lord shall be saved’ (v.21) and that the crucified Jesus is the Lord that we must call out to for salvation (v.36), those who received this word turned and became followers of Jesus and were baptized.

When the Philippian jailer asked Paul and Silas ‘what must I do to be saved?’, they told him:

Acts 16:30 Then he brought them out and said, “Sirs, what must I do to be saved?” 31 And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.” 32 And they spoke the word of the Lord to him and to all who were in his house. 33 And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family.

Belief in Jesus as Lord brought salvation to each individual in this household. In response to their faith, their trust in Jesus, they were baptized.

Acts 18:8 Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized.

Those who believe in the Lord, those who call out to Jesus for salvation, who repent or turn from whatever they were trusting in to Jesus, those who become disciples or followers of Jesus are baptized as a public declaration of their new faith.

What Is Baptism?

We’ve looked at Jesus’ command to baptize disciples, and we’ve looked at repentance and faith (turning from whatever you were holding on to and depending on Jesus alone) as the biblical prerequisite for baptism, but just what is baptism and what does it mean? A definition of the word itself will be helpful. The word is actually an untranslated carry-over from the Greek language that the New Testament was written in. Rather than translate the word with an English word that has the same meaning, the Greek characters were simply replaced with English characters and [βαπτίζω] became ‘baptize’, a new word in our language. When we study how the word [βαπτίζω] was used in New Testament times, we find that it means ‘to dunk, dip, plunge, immerse or submerge’ in water. It might help us understand what the Bible is saying if we translate the word ‘baptize’ with the word ‘immerse’ or ‘plunge’.

Baptism is an Illustration of Death, Burial, and Resurrection

Romans 6:3 Do you not know that all of us who have been baptized [immersed] into Christ Jesus were baptized [immersed] into his death? 4 We were buried therefore with him by baptism [immersion] into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

Water immersion or baptism is a picture of what spiritually happened to us when we trusted Christ. We have been immersed into Christ Jesus, and specifically plunged into his death. Going down into the water pictures our death and burial with Christ. It is an effective picture, because if the one doing the baptizing is not strong enough or not kind enough to bring the person being baptized back up out of the water, the picture will become a reality. Jesus referred to his coming crucifixion as a baptism in Mark 10:38-38 and Luke 12:50. Coming up out of the water illustrates our resurrection and new life as believers. Paul is arguing in Romans 6 that we cannot continue to live in sin because we have died to our old sinful way of life, and we are now alive to God in Christ Jesus. As disciples of Jesus, we will live differently, not because we are under a new set of rules, but because we have a new resurrection life in us that has different desires. Paul goes on in the next verses to describe our baptism with Christ as being united with Christ:

Romans 6:5 For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. 6 We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. 7 For one who has died has been set free from sin.

We are united with Christ in his death; being plunged into Christ connects us with him. We are plunged into his crucifixion. The old me is dead and buried. We are now set free from sin; I am no longer under its power. I have died to that which once held me captive. We are united with Christ in his resurrection; Because I am connected with him, I become enveloped in his resurrection power.

Baptism is Similar to Circumcision as the Sign of the Covenant

In Colossians 2, baptism is compared to circumcision, the sign of the old covenant. Circumcision was the cutting off of physical flesh; in Christ, our fleshly nature is put off.

Colossians 2:11 In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, 12 having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead.

This resurrection power comes to me ‘through faith in the powerful working of God, who raised Jesus from the dead.’

Paul goes on to describe our desperate condition and what God did:

Colossians 2:13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.

Baptism, like salvation is passive; it is something done to you, not something you do. God made us alive. God dealt with our sins at the cross. God united us with Christ. God saved us. Salvation is God’s work. We don’t save ourselves. We trust in another to save us. In baptism, we show up, we participate, but it is something done to us, not something we do. We are at the mercy of another.

Baptism Follows Justification by Faith

In Galatians 3, Paul explains that all the promises of God come not to law keepers, but to those who believe in Jesus. We are justified (we receive the verdict of ‘not guilty’) by faith; by trusting in, depending on the righteousness of another.

Galatians 3:26 for in Christ Jesus you are all sons of God, through faith. 27 For as many of you as were baptized [immersed] into Christ have put on Christ.

Justification – being declared ‘not guilty’ – comes through faith in Jesus Christ. But justification changes us. As we are immersed into Christ, we become so saturated with Christ, that we wear Jesus around and drip him all over everyone we come in contact with.

Baptism Unites with the Body Of Christ

Paul goes on:

Galatians 3:28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female, for you are all one in Christ Jesus.

Our immersion into Christ destroys all ethnic and social and economic barriers. Because we are united with Christ, we are now united in a spiritual connection with our brothers and sisters.

1 Corinthians 12:13 For in one Spirit we were all baptized [immersed] into one body–Jews or Greeks, slaves or free–and all were made to drink of one Spirit.

Ephesians 4:4 There is one body and one Spirit––just as you were called to the one hope that belongs to your call–– 5 one Lord, one faith, one baptism, 6 one God and Father of all, who is over all and through all and in all.

Baptism Pictures Washing Away Guilt

Peter compares the ark that brought Noah and his family safely through the waters of God’s judgment with baptism.

1 Peter 3:21 Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ,

Baptism is primarily a symbol; it’s an acted out picture. It is a picture of bathing or cleansing, but not dirt from the body, but a clean conscience before God. When we trust Jesus and his finished work for us on the cross, our sins are washed away. Baptism is an acted out picture of what happened when we believed in Jesus. When we cry out to God in faith, our conscience is washed clean by the blood of Jesus and we are free from guilt because ‘Christ suffered once for sins the righteous for the unrighteous, that he might bring us to God’ (1Pet.3:18).

Baptism in Water or Baptism with the Spirit?

This raises the question ‘what is the difference between baptism in water and the cleansing of the conscience by faith in Jesus?’ John the baptist said:

Matthew 3:11 “I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and with fire.

So there is a distinction between water baptism and Holy Spirit baptism. John did the water baptism, Jesus would do the Holy Spirit baptism. John immersed people in water to symbolize their repentance. Jesus would submerge and saturate people with God’s Holy Spirit. Jesus, when he appeared to his disciples after his resurrection, told them:

Acts 1:5 for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”

The disciples experienced this, and when Peter preached his first sermon, he said:

Acts 2:38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.

The gift of the Holy Spirit is given in response to repentance and faith in Jesus for the forgiveness of sins. Water baptism is a picture of this spiritual reality.

Summary:

Jesus commanded us to baptize believers because baptism is a symbol rich in spiritual significance.

  • It illustrates our baptism by Jesus with the Holy Spirit when we believe in him.
  • It pictures our connection with Jesus in his death and resurrection, demonstrating that we are dead to sin and have new resurrection life so that we can live pleasing to God.
  • It demonstrates our connection with all other believers.
  • Baptism is done in response to repentance, turning from our way to God’s way, and faith or trust or belief in Jesus as Lord and King, and his finished work on the cross – where he took the punishment in full for my sin.
  • In baptism, we are identified with the name of the triune God – Father, Son, and Holy Spirit – as being owned by him.
  • By being baptized, we are declaring to all that we are now disciples, followers of Jesus, submitted, committed and devoted to him.

Jesus said:

Matthew 16:18 …I will build my church, and the gates of hell shall not prevail against it.

Matthew 28:18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

August 22, 2020 Posted by | church, discipleship, occasional, podcast | , , , , , , , , , , , , , , , , | Leave a comment

1 Corinthians 15:1-8; Resurrection Good News!

04/05 1 Corinthians 15:4-8 Resurrection Good News; Audio available at: http://www.ephraimbible.org/Sermons/20150405_1cor15_1-8.mp3

1 Corinthians 15 [SBLGNT]

1 Γνωρίζω δὲ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον ὃ εὐηγγελισάμην ὑμῖν, ὃ καὶ παρελάβετε, ἐν ᾧ καὶ ἑστήκατε, 2 δι’ οὗ καὶ σῴζεσθε, τίνι λόγῳ εὐηγγελισάμην ὑμῖν, εἰ κατέχετε, ἐκτὸς εἰ μὴ εἰκῇ ἐπιστεύσατε. 3 Παρέδωκα γὰρ ὑμῖν ἐν πρώτοις, ὃ καὶ παρέλαβον, ὅτι Χριστὸς ἀπέθανεν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν κατὰ τὰς γραφάς, 4 καὶ ὅτι ἐτάφη, καὶ ὅτι ἐγήγερται τῇ ἡμέρᾳ τῇ τρίτῃ κατὰ τὰς γραφάς, 5 καὶ ὅτι ὤφθη Κηφᾷ, εἶτα τοῖς δώδεκα· 6 ἔπειτα ὤφθη ἐπάνω πεντακοσίοις ἀδελφοῖς ἐφάπαξ, ἐξ ὧν οἱ πλείονες μένουσιν ἕως ἄρτι, τινὲς δὲ ἐκοιμήθησαν· 7 ἔπειτα ὤφθη Ἰακώβῳ, εἶτα τοῖς ἀποστόλοις πᾶσιν· 8 ἔσχατον δὲ πάντων ὡσπερεὶ τῷ ἐκτρώματι ὤφθη κἀμοί.

1 Corinthians 15 [ESV2011]

1 Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, 2 and by which you are being saved, if you hold fast to the word I preached to you— unless you believed in vain. 3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures, 5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles. 8 Last of all, as to one untimely born, he appeared also to me.

We are being reminded today of the gospel. We celebrate the gospel. We are standing in, holding fast to the gospel. We are being transformed by the gospel. The gospel is a message of good news. The gospel is the message by which we are being saved, so we need to know the gospel and remind ourselves of the gospel. This message is of first importance. So whatever else is on your mind or on your heart, whatever else there is that seems so important, you can safely set aside as second. This is of first importance and demands your immediate attention. This is the priority that displaces every other priority.

For those of you who were here two weeks ago, I want to ask you, how are you doing on your homework? In case you missed the homework, I will give it to you up front today, so that you can be thinking about it throughout the message. I want you all to know the gospel so well that you are able to proclaim the gospel to anyone you meet. These first 8 verses of 1 Corinthians 15 are such a clear summary of the gospel that they are worth memorizing, and being able to unpack the meaning to anyone you meet. And not merely being able to, but actually doing it – actually telling someone the good news contained in these verses. These verses contain the facts of the gospel, the meaning of the facts, and the necessary response to that truth.

That will be my outline for the sermon this morning: The facts of the gospel, the meaning of those facts, and our necessary response.

Christ Died

I’m not great at memorizing things, so I want to keep this simple, and thank God, Paul kept it simple for us. He gave us two facts to hold on to. That Christ died (that’s what Good Friday was all about) and that he was raised (that’s what resurrection Sunday celebrates). Those are the two facts. Do you think you can remember those? If the two holidays that commemorate those events aren’t enough to cement them in your memory, maybe you are a visual learner and you need an image to hold on to. The cross and the empty tomb – Christ died and he was raised. Paul gives us one sub-point for each of these two main facts. All four start with the word ‘that’ – they are events. These are thing that happened in history. That Christ died, that he was buried, that he was raised, and that he appeared. The burial and the appearances are authentication for the two main facts. Christ died, and he was buried to demonstrate that he was really and truly dead. You don’t bury live people. You don’t bury sick people. You don’t bury severely injured people. You don’t bury mostly dead people. You take them to the hospital, or you take them home and try to care for them and help them get better. Jesus was really dead. The expert Roman executioners were absolutely convinced that he was completely dead. But their lives would be on the line if they were responsible for executing a prisoner and they let him go alive. So they made sure. A soldier thrust his spear up under the rib cage and into the chest cavity, and out came blood and water, evidence that fluid had already gathered in the pericardial area. Pilate allowed the corpse to be handed over to Joseph of Arimathea who, together with Nicodemus, wrapped the body in linen cloths with 75 pounds of spices and laid him in a new empty tomb. The tomb was sealed with a large stone, and at the request of the Jews, a guard of soldiers was posted to keep anyone from stealing the body. Jesus died and he was buried to demonstrate that he was really and truly dead.

He Was Raised

The second major fact is that Jesus was raised. Jesus didn’t stay dead. His corpse didn’t stay in the tomb. The linens were there but the body was gone. The Roman soldiers responsible for guarding the tomb were unable to produce the body. The Jews, who feared the body would be stolen could not produce the body. The disciples had gone into hiding for fear of the Jews. Jesus had been raised and was really and truly alive, evidenced by multiple appearances to different individuals and groups at different times.

He Appeared to Cephas, Then to The Twelve

He presented himself to Cephas (or Peter), the leader of the twelve. Then he presented himself to the twelve – which was still used as a title for the original twelve apostles even though Judas was no longer with them. Thomas was not with the other ten the first time, so eight days later Jesus presented himself to them again and invited Thomas to inspect the crucifixion wounds to verify that it was really and truly the same Jesus who had been killed that was now really and truly alive.

Then He Appeared to More Than 500

6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep.

We aren’t told exactly when this happened. It could have been in the upper room in Jerusalem, when he appeared to the eleven and those who were with them. Probably it refers to his appearance in Galilee before he ascended. The women who saw him first were instructed to tell his followers to go to Galilee and he would meet them there. If you had heard that news, would you have stayed home? Paul is explicit that there were more than five hundred who saw him all at one time. Paul, writing 1 Corinthians in the spring of AD 55, a mere 22 years after the event, could say that the majority of those five hundred were still around. At least 251 of them, along with Peter and the majority of the eleven were still alive and could be interviewed. That is a substantial amount of eye-witnesses.

Then He Appeared to James, Then to All the Apostles

Then he appeared to James. There were several James’s in the New Testament. James the son of Zebedee and James the son of Alphaeus were both disciples, but why would they be mentioned separately? James was also the name of one of Jesus’ brothers, who we are told in John 7:5 did not believe in Jesus prior to his death. This James became a leader in the Jerusalem church, and wrote the New Testament letter that bears his name. It was apparently the resurrection appearance of Jesus to his brother James that persuaded him that his brother Jesus was in fact the Lord.

Then to all the apostles. This is a wider group than the twelve. Paul refers to James the Lord’s brother as an apostle in Galatians 1:19. Others, like Barnabas and Paul (Acts 14:14), and possibly Andronicus and Junias (Rom.16:7) were also called apostles who were not part of the original twelve. Jesus appeared to this wider group of apostles, making them eye-witnesses of his resurrection.

Last of All He Appeared to Me

Last of all, he appeared also to me. Paul, at that time Saul, vehement persecutor of Jesus’ followers, was confronted by the risen Lord on the road to Damascus and was made the final member of this wider apostolic group.

These are the facts of history. Christ died, and he was really dead – they buried him. Christ rose from the dead and he was really alive – he appeared to many different individuals and groups on different occasions, several of whom were not believers in him at the time of his appearance. As we are told in Acts,

Acts 1:3 He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.

These are simply the facts of history, attested to by many ancient documents. But that is only part of the good news. What do those events mean? What is their significance?

The Meaning: Christ

Christ died. Christ is not a name, it is a title. The man from Nazareth, Jesus son of Mary, was the Christ, the Messiah, the anointed one, the promised coming King, the eternal one. The Christ died. But why? The Christ was expected to conquer, rule and reign. Why did he die at the hands of the Romans?

Died For Our Sins

Christ died for our sins. He did not die for his own sins – he had none. He did not die because he was defeated – his death was a victory, in fact he came to die. He came to be the substitute sacrificial lamb, to die in our place, to pay our debt, to suffer the wrath of God against our sins. The wages of sin is death and Christ died for our sins. Our sins separate us from God, and Christ was forsaken by the Father so that we could be reconciled to the Father.

According To The Scriptures

This death for our sins was not some new idea. This was in accordance with the Scriptures. This is what the entire Bible is about. Genesis to Malachi points to the one who would come to pay for our sins. We looked at some of those scriptures a few weeks ago. Isaiah 53, for instance, paints a vivid picture of the one who would suffer as a substitute and bear the sins of many, written 700 years before Christ came.

He was Raised on the Third Day According to the Scriptures

The fact that he was raised from the dead was also according to the scriptures. Psalm 16:10 is pointed to in the preaching of the Apostles in Acts 2 and Acts 13 as a promise of the resurrection.

Psalm 16:9 Therefore my heart is glad, and my whole being rejoices; my flesh also dwells secure. 10 For you will not abandon my soul to Sheol, or let your holy one see corruption. 11 You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.

Jesus himself pointed to the sign of the prophet Jonah,

Matthew 12:40 For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth. 41 The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.

We could look at Genesis 22, where Abraham comes to them mount of sacrifice on the third day, where he would receive the son of promise back as from the dead.

We could look at Exodus 19, where God came down to reveal himself to his people on the mountain on the third day.

We could look at the feast of firstfruits in Leviticus 23, to be held after the Passover on the Sunday after the Sabbath.

We could look at the prophecy about the nation of Israel in Hosea 6

Hosea 6:1 “Come, let us return to the LORD; for he has torn us, that he may heal us; he has struck us down, and he will bind us up. 2 After two days he will revive us; on the third day he will raise us up, that we may live before him. 3 Let us know; let us press on to know the LORD; his going out is sure as the dawn; he will come to us as the showers, as the spring rains that water the earth.”

Jesus’ own words were clear predicting what would happen to him

Luke 9:22 saying, “The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.”

In John 2:

John 2:19 Jesus answered them, “Destroy this temple, and in three days I will raise it up.” …21 But he was speaking about the temple of his body. 22 When therefore he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the word that Jesus had spoken.

The Father raised Jesus from the dead as a confirmation that Jesus was indeed who he claimed to be. In Romans 4, we are told that Jesus

Romans 1:4 and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord,

In Acts 17,

Acts 17:30 God… commands all people everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.”

The Response

We understand the historical facts; Christ died, and he was really dead; he was raised and he is really alive. We understand the meaning; Christ the Messiah died for our sins in accordance with the Scriptures; he was raised according to the Scriptures, authenticating his claims to be equal to and one with the Father. That is the gospel message. That Christ died for our sins according to the Scriptures and that he was raised. That is good news – forgiveness of sins through Jesus’ death; the promise of new life through his resurrection. That is good news indeed. But that good news demands a response from us. That greatest of all news, that message of first importance does us no good if we do not respond. What kind of response must we make? The first two verses of this chapter tell us.

1 Corinthians 15:1 Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, 2 and by which you are being saved, if you hold fast to the word I preached to you— unless you believed in vain.

This is a message that must be believed. Jesus said ‘whoever believes has eternal life.’ But what does it mean to believe? Paul tells us that there is a way to believe in vain. James tells us that even the demons believe (2:19). So what does it mean to believe in such a way that the good news benefits me? Does it mean to agree that the historical facts of the gospel message are indeed historical? The demons know that to be true. Does it mean to agree with the theological significance of those events, that Christ died for our sins? I think the demons believe that too.

Paul spells out what the kind of believing looks like that brings with it all the benefits of the gospel. He says you received it. You took it to be your own. The good news is that God offers you a gift. A gift cannot be earned. You insult the giver if you attempt to pay off a gift as if it were a debt. Gifts must be received. Humbly take what is offered.

He says for the gospel to benefit you, you must stand in it, you must hold fast to it. The good news that Jesus died for your sins is not something to enjoy for a moment and then move on to the next thing. The gospel is where the true believer stays. The gospel is my only hope, so I cling to it, I take my stand in it. I never depart from it. I live daily in the gospel. I breathe gospel air. I move in gospel truth.

And the gospel does something to me. Paul says that I am being saved by this amazing good news message. I am being acted upon by this message. It is a powerful message that is at work in me, changing me, making me new. It is a message that heals what is sick in me, that fixes what is broken in me, that rescues and redeems what is lost and gone astray in me. As I live and breathe in the gospel, as I cling to the gospel it is in the process of shaping and transforming me.

I would invite you today to believe the good news that Christ died for your sins and that he rose again. Believe it in such a way that you receive it as a gift and take it to be your own, in such a way that you cling to it and live in it, in such a way that it begins to work on you, to transform your thoughts and your desires and your attitudes, that it so transforms your heart that you begin to live like Christ, you begin to really live, in intimate fellowship with Jesus. You begin to live a resurrection kind of life.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

April 5, 2015 Posted by | 1 Corinthians, occasional, podcast | , , , , , , , , , , , , , , , | Leave a comment