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Preaching from the Pulpit of Ephraim Church of the Bible

2 Corinthians 7:5-7; Encouragement for Depressed Ministers

06/23_2 Corinthians 7:5-7; Encouragement for Depressed Ministers; Audio available at: http://www.ephraimbible.org/Sermons/20190623_2cor7_5-7.mp3

We are in 2 Corinthians 7:5-7. At this point in the letter Paul picks up a thread of narrative that he left hanging back in chapter 2. If we look back to the beginning of this letter, he explained why he changed his plans and delayed his visit to them, instead sending Titus with a painful letter. He didn’t want to make another painful visit to them (2:1); which means that he had already made one painful visit. He also did not want them to be unaware of the affliction that he experienced in Asia; that he and his co-workers were so utterly burdened beyond their strength that he despaired of life (1:8). Then he said:

2 Corinthians 2:12 When I came to Troas to preach the gospel of Christ, even though a door was opened for me in the Lord, 13 my spirit was not at rest because I did not find my brother Titus there. So I took leave of them and went on to Macedonia.

And he left us hanging for over 4 chapters, wondering what happened in Macedonia, if he met Titus there, how the emotional state of the apostle was.

2:14-7:4; Authentic Ministry

He left off his narrative to give us four chapters of theology, four chapters unpacking what authentic Christian ministry looks like, feels like, smells like. To summarize, authentic ministry is ministry following in the footsteps of Jesus; the Christian life is a life shaped by the cross. This church was looking for something eloquent, something powerful, something outwardly impressive. Instead Paul teaches that following Jesus looks weak and shameful, it looks like brokenness and suffering. It is characterized by humility. It looks like laying down your life in sacrificial service for others. Paul leaves us hanging for four chapters, wondering at the weakness and vulnerability of the apostle, wondering why he would abandon an opportunity for fruitful ministry, wondering about his troubled spirit, to drive home this point and reshape our expectations for authentic Christian ministry, ministry “which enters into the suffering of Christ for the sake of the church” (Guthrie, BECNT p.368).

Resolution with Depression

Listen to how the narrative reads if we jump from 2:13 to 7:5

2 Corinthians 2:12 When I came to Troas to preach the gospel of Christ, even though a door was opened for me in the Lord, 13 my spirit was not at rest because I did not find my brother Titus there. So I took leave of them and went on to Macedonia.

2 Corinthians 7:5 For even when we came into Macedonia, our bodies had no rest, but we were afflicted at every turn— fighting without and fear within. 6 But God, who comforts the downcast, comforted us by the coming of Titus, 7 and not only by his coming but also by the comfort with which he was comforted by you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more.

We might expect the tense suspense to be resolved completely. But instead he points to his continued affliction. In chapter 2, his spirit found no rest; in chapter 7 his flesh finds no rest. No break, no pause, no relief. Both spirit and body under constant pressure. Both in Troas, and now in Macedonia, no rest.

He says ‘we were afflicted at every turn;’ literally ‘in all affliction.’ In the previous verse he said that we had ‘super-abounding joy in all our affliction.’ Now he describes some of that affliction; conflicts outside, fears inside. This is real. This is transparent. There was quarreling, conflict, strife. This word is not used to describe fighting with fist or sword; this word describes fighting with words, with looks and responses of the heart. We learn from the next chapter (8:2) that the churches of Macedonia, Phillippi and Thessalonica and Berea, were experiencing ‘extreme poverty; a severe test of affliction.’ Those were the external circumstances.

Paul’s Inner Anxiety

But inside, in his own heart, there were fears. Paul, the apostle, was afraid. In 1 Corinthians, when Paul said he had ‘decided to know nothing among you except Jesus Christ and him crucified,’ he says:

1 Corinthians 2:3 And I was with you in weakness and in fear and much trembling,

We know from Acts 18:9 that ‘the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, for I am with you, and no one will attack you to harm you.” Paul was so fearful that the Lord personally encouraged him.

We learn from his letters that Paul was afraid that his churches might be led away from a sincere and pure devotion to Christ (2Cor.11:3). He feared visiting and finding them not as they ought to be (2Cor.12:20). He was afraid he might have labored over them in vain (Gal.4:11). He says in:

2 Corinthians 11:28 And, apart from other things, there is the daily pressure on me of my anxiety for all the churches.

Paul had anxiety. Paul was fearful. His spirit was troubled. In the next verse, he says he was downcast. That word can be translated humble (as in Jas.4:6, 1Pet.5:5), and it can refer to the lowly, the despised, those of low standing outwardly in contrast to the rich or exalted, and it can refer to those who are low or downcast inwardly. That is the focus here. We would probably say Paul is depressed.

Brothers and sisters, you who are weary, you who are downcast, you who feel low and depressed and trampled, take heart! A Spirit-filled apostle of the Lord Jesus Christ who knows the word (who actually was used to write the word!) can be downcast, depressed, fearful, and not know what to do. He might walk away from and open door of opportunity for ministry because of his inner unrest. Take heart! Paul is being real and transparent with us for our encouragement and instruction. It is not unspiritual or abnormal to experience depression and deep discouragement in ministry. Ministry is hard. Serving others often hurts. Others, even brothers and sisters, often hurt us. Following Jesus, laying down our rights in service to others, is hard. Crucifying the flesh with its passions and pride is painful. Paul gives us hope from the midst of his own affliction and heartache and troubled soul.

But …God

But God. Isn’t this where all hope enters our desperate situations? But God! We

Ephesians 2:3 …were by nature children of wrath, like the rest of mankind. 4 But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ— by grace you have been saved—

Romans 5:7 For one will scarcely die for a righteous person—… 8 but God shows his love for us in that while we were still sinners, Christ died for us.

But God. God can enter into a desperate situation, a hopeless situation, even a dead situation. God is the God who breathes life and hope and healing and reconciliation.

Paul actually stretches the but …God phrase in this verse out for emphasis. The original word order reads like this: “But the one who encourages the downcast encouraged us – the God – in the coming of Titus.”

The God of All Comfort

Paul quoted Isaiah 49:8 back in 6:2 urging his readers that ‘now the day of God’s grace and salvation,’ and now he alludes again to Isaiah 49:13, pointing to the restoration of all that is desolate.

Isaiah 49:13 Sing for joy, O heavens, and exult, O earth; break forth, O mountains, into singing! For the LORD has comforted his people and will have compassion on his afflicted.

The Greek translation of Isaiah that Paul would have used has some of the exact words that Paul uses here; ‘God … the downcast …has comforted.’

2 Corinthians 7:6 But God, who comforts the downcast, comforted us by the coming of Titus,

Paul began this letter pointing us to

2 Corinthians 1:3 …the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. 5 For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too. 6 If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. 7 Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort.

God is the God of all comfort. He is the one who comforts us in all our affliction. Remember, we learned the word comfort is not a soft word like a cozy bed spread, but a strong word com-fort; like ‘fortress’ or ‘fortitude’. It could be translated ‘to encourage’ or ‘to infuse with courage;’ ‘to embolden another in belief or course of action’ [BDAG, 766] In the Greek it is literally ‘to call alongside’; a beautiful picture of God who is strong, calling us weak and tattered ones to his side, where he imparts to us his strength, his courage, his fortitude.

Mediated Comfort

God is the God who comforts the downcast. That is who he is. He comforted us by the coming of Titus. Notice that God is the one who does the comforting. He is the God of all comfort, and he comforts us in all our affliction, but he uses means to bring about comfort. He uses people. In Paul’s life, he used Titus. He left Troas distraught and discouraged, because Titus didn’t meet him there as planned. He faced both inner and outer turmoil when he arrived in Macedonia, yet God comforted him through the coming of Titus. He was able to connect with a friend and trusted co-laborer. God comforts, but often he doesn’t comfort us directly; his comfort is mediated to us through people.

In your discouragement don’t overlook or underestimate God’s work through other people. Don’t disconnect from the body. Don’t insulate and isolate yourself from others. ‘God, why aren’t you answering my prayer?’ We could imagine God answering ‘I intended to encourage your heart as you gathered as a local church with my people, but you chose to stay home and wallow.’ Don’t neglect God’s means of comfort through the local church, through friendships with brothers and sisters whom you’ve entrusted with permission to speak into your life. Paul recognized God at work bringing encouragement to him through the coming of his beloved Titus.

Reciprocal Comfort; Reciprocal Joy

2 Corinthians 7:6 But God, who comforts the downcast, comforted us by the coming of Titus, 7 and not only by his coming but also by the comfort with which he was comforted by you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more.

Notice also that this comfort came to Paul through the coming of his friend, but a key part of that comfort was reciprocal. Titus had received encouragement, and that was an encouragement to Paul. This is one way God works within his body of believers. I am in need of encouragement, and you are in need of encouragement, and when I see your heart encouraged, it encourages my heart.

This is how he began his letter, speaking of God who comforts us so we are able to comfort others with the comfort we received from him. We are comforted for your comfort.

Why is this true? I am depressed, but I spend time with you and you have been encouraged, and your encouragement begins to lift my spirits. Why? I believe it is rooted in the truth that we are one body in Christ. Paul says in:

1 Corinthians 12:25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, all rejoice together. 27 Now you are the body of Christ and individually members of it.

When you smash your thumb with a hammer, it is your thumb that is injured, but the thumb does not experience its pain in isolation from the body. Because we are really and truly connected, when you are hurting, I hurt; when you are honored, I rejoice. When you are comforted, encouraged, emboldened, I experience comfort and courage. We are connected to one another in Christ.

Paul said in:

2 Corinthians 2:3 And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I felt sure of all of you, that my joy would be the joy of you all.

When you are not following Jesus, it causes me pain. You are intended to bring me joy. And Paul is confident that his joy spills over to them; that his joy will be their joy, and in 1:24 he said that he is a fellow-worker with them for their joy. Paul is pursuing their joy by pursuing his own joy by pursuing their repentance. You see how this works? The Corinthians are turning away from Christ, and that causes Paul sorrow. He is doing everything he can to turn them back to a sincere and pure devotion to Christ. When they turn back to following Jesus, this brings joy to his heart. And when he rejoices in them, they see his joy in them, and it brings them joy. So Paul can say in 7:4 “I am filled with comfort. In all our affliction, I am overflowing with joy.” and he can say in 7:7 “so that I rejoiced still more.” Even in the middle of an experience of affliction, even when circumstances are still against him, he can be filled with comfort and super-abounding in joy, and he can rejoice even more, because he is connected to the greater body of Christ.

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

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June 23, 2019 Posted by | 2 Corinthians, podcast | , , , , , , , , | Leave a comment

2 Corinthians 7:2-3; To Die Together and Live Together

05/26_2 Corinthians 7:2-3; To Die Together and Live Together Audio available at: http://www.ephraimbible.org/Sermons/20190526_2cor7_2-3.mp3

Authentic Ministry

Paul has written to the Corinthians to address a problem in their understanding. They were questioning his qualifications as an apostle. He wasn’t what they expected. They expected someone who had it together, who was impressive, who commanded attention, who didn’t struggle, who didn’t, well, who didn’t suffer so much.

They were measuring success by the metrics of power, influence, position, possessions, progress, popularity, wealth, health, strength. They were measuring successful ministry according to the world’s standards; they were not measuring according to the gospel.

Paul redefines for them what authentic ministry looks like, smells like. He teaches them to measure by a different standard. He teaches to measure according to Jesus, measure by the gospel, by the cross. There success looks like suffering, weakness, dependence, selfless sacrifice in service to others. He’s taken 5 chapters to lay this foundation reshaping for them what authentic Christian ministry is.

Make Room!

In 6:11 he comes to the point; he applies what he has been teaching to them directly.

2 Corinthians 6:11 We have spoken freely to you, Corinthians; our heart is wide open. 12 You are not restricted by us, but you are restricted in your own affections. 13 In return (I speak as to children) widen your hearts also.

They were listening to other voices; they had become enamored with false apostles, and had begun to doubt Paul. As a means of enlarging their affections for their apostle, he exhorts them to cut off all inappropriate affections. Do not be yoked together in service with those who don’t hold the same beliefs.

Although this is a personal issue, rather than take it personally, Paul uses it as an opportunity to teach truth. He points them to the promises of God as a foundation for holy affections; because of who you are in Christ, because God has promised to live in you and to adopt you as his own, don’t live like those who don’t know God; don’t love the things that displease him. Pursue a life that pleases him.

2 Corinthians 7:1 Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God.

And here in 7:2 he comes back around to their affections;

2 Corinthians 7:2 Make room in your hearts for us.

Having cut off unholy alliances, make much room for the apostle and authentic apostolic teaching. This word is the opposite of that in 6:12 ‘restricted or constricted, squeezed out’; you had no room for us in your affections; now make room for us.

Paul’s Integrity

Paul again affirms his integrity. We have seen him defend his character multiple times in this letter. Here he puts it staccato; no-one wronged; no-one corrupted; no-one exploited.

2 Corinthians 7:2 …We have wronged no one, we have corrupted no one, we have taken advantage of no one.

These are things Paul is likely being accused of. No one wronged. Some may have objected that he was overly harsh and unjustified in his demand in 1 Corinthians 5 to turn the unrepentant brother over to Satan. He was not wronged; it was for his good, ultimately for his salvation. It is possible that his firm stand against idolatry and immorality had cost some of the business owners in Corinth and they resented the loss. Paul would say ‘any profit made that way will not profit you.’ No one corrupted. Then and still today Paul is accused of corrupting or leading astray by his teaching, as if grace was a license to sin. No one exploited. Some were accusing him that his collection for the poor was a pretense for lining his own pockets and taking advantage of them. Paul flatly denies any of this. None of these are legitimate reasons to squeeze us out of your affections.

In fact, it is the false teachers who are peddling God’s word for profit, who are leading astray to a different Jesus and corroding the relationship between this church and their apostle, who threaten to cost them great spiritual loss.

Paul’s Affection

Paul is terse in his rejection of these false accusations, but he does not want them to misread his heart.

2 Corinthians 7:3 I do not say this to condemn you, for I said before that you are in our hearts, to die together and to live together.

He goes out of his way to reiterate his affections for them. Referring to his previous painful letter in chapter 2 he said:

2 Corinthians 2:4 For I wrote to you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.

In chapter 3 he said that Corinthians are written on his heart. In 6:11 he said his heart is wide open to them. In 7:1 he addresses them as ‘beloved’. Here he says ‘you are in our hearts.’ Paul is not reluctant to express his affections. He loves them. His heart is open to them, and that leaves him open to the real potential of being hurt by them.

To Die and Live Together

He affirms his affection by a common expression that he is willing to live or die with them. We see ‘to live together and to die together’ in classic literature as an expression of loyalty and friendship. Think of Peter’s exclamation “Even if I must die with you, I will not deny you!” (Mt.26:35). David sings in his lament over Saul and Jonathan “In life and in death they were not divided” (2Sam.1:23).

Paul makes use of this common expression, but he doesn’t use it unaltered. He adjusts it. He tweaks it to suit his purposes. Whenever we see Paul taking a common expression and changing it, it should alert us to pay attention and ask what he means by changing it.

The first thing he does is he makes this into a purpose statement. ‘You are in our hearts, in order to die together and to live together; you are in our hearts so that we die together and live together.’ His grammatical structure [εἰς τὸ + inf.] indicates purpose. Why? Normally we would expect a phrase like this to be conditional: ‘if we live or if we die; whether we live or die; come what may, we are sticking together, we are in it to the end.’ This is not what Paul says. Paul’s aim is to die together and live together with this church, and so he keeps them in his heart.

The order here is also unusual; we would expect ‘to live and die together.’ But Paul reverses this intentionally, and puts death first.

When we see things like this, we should ask why? Why does he say it differently than we might expect? He is not sloppy or haphazard with his words. He is intentional. Every word is breathed out by God and profitable.

We think of the normal sequence, life and then death. But in the Christian experience, death comes before life. Romans 6 paints this picture.

Romans 6:3 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

You see, death must come before new life. “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me” (Gal.2:20). He says in Romans 6:8

Romans 6:8 Now if we have died with Christ, we believe that we will also live with him.

He says the same thing in 2 Timothy 2:11

2 Timothy 2:11 The saying is trustworthy, for: If we have died with him, we will also live with him;

Peter says it this way:

1 Peter 2:24 He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.

Death comes before life. This comes directly from Jesus’ teaching.

Mark 8:34 …“If anyone would come after me, let him deny himself and take up his cross and follow me. 35 For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it. 36 For what does it profit a man to gain the whole world and forfeit his soul?

This teaching shows up in all four gospels more than once. Here in Mark it comes right after Peter rebuked Jesus for talking about his coming death. Death must come before life. We must die with Christ, die to ourselves if we would truly live. Jesus established this pattern himself. He says in John 10:

John 10:17 For this reason the Father loves me, because I lay down my life that I may take it up again.

He says in John 12

John 12:24 Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25 Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. 26 If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.

Fruitful life comes after death, not before. Paul restates this teaching of Jesus in Romans 8:13

Romans 8:13 For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live.

This is really what the letter of 2 Corinthians is about. Authentic ministry is sacrifice, suffering in service to others. Ministry, really the entire Christian experience is death before life, suffering before glory, the cross before the crown. We are:

2 Corinthians 4:10 always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.

Union and Communion in Community

Paul puts death before life, and he says that he has them in his heart so that he will die with them and live with them. Paul’s life is wrapped up in the lives of his spiritual children. For Paul the Christian life is a life in community, a life together with. We died with Christ. We are united to him in his death, and in his resurrection. And if each of us individually is united with Christ, there is a sense in which we are united with one another in death and in life. There is a union with others in the body of Christ. None of us are solo Christians. We are connected.

On an objective theological level, we died with Christ and so we are united together in his death and resurrection life. That is true. But it seems Paul is looking at something more. He is looking to bring this theological reality out into practical experience. He wants to experience death together with them and life together with them. You are in our hearts in order to die together and to live together. There is an aspect of union and communion that is only experienced when we suffer together. He said back in chapter 1

2 Corinthians 1:5 For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too. 6 If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer.

Do you hear that? Suffering comes before comfort; death before life. We share in Christ’s sufferings, and then we share in his comfort. And there is a together with aspect; we are afflicted for your comfort and salvation. And you experience comfort when you patiently endure the same sufferings that we suffer. There is a fellowship, a union and communion in suffering.

We know this to be true. When we suffer together there is a knitting together that happens. Soldiers on the battlefield together experience this. Hostages or captives that experience suffering together experience this. Unbelievers who suffer together can experience a union because of shared suffering.

But when this knitting together in suffering is combined with the theological reality of our union with Christ, this is the union and communion that Paul is after. We are not suffering together merely because of circumstances; we are suffering together because of Christ. The Corinthians can be experiencing affliction because of Jesus in Achaia, and Paul in Asia or Macedonia, but they are suffering together as Christians. They are experiencing a dying together and living together in affectionate relationship. You are in our hearts.

Paul longs for this relationship, for this connection. For this theological union to be played out in real communion. The connection is open on his end. He urges them to open the connection on their end.

2 Corinthians 6:11 We have spoken freely to you, Corinthians; our heart is wide open. 12 You are not restricted by us, but you are restricted in your own affections. 13 In return (I speak as to children) widen your hearts also.

2 Corinthians 7:2 Make room in your hearts for us. … 3 …you are in our hearts, to die together and to live together.

Are we experiencing this battlefield unity with other believers? Are we united in death and in life? Do we have each other in our hearts in order to die together and live together?

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

May 27, 2019 Posted by | 2 Corinthians, podcast | , , , , , , , , , , , , , , | Leave a comment

The Church and the Body of Christ; Ephesians 5

01/06 The Church the Body of Christ; Audio available at: http://www.ephraimbible.org/Sermons/20190106_church-body-of-christ.mp3

Last week Daniel spoke about craftsmanship; how God is the master craftsman, the potter, who picks us up out of the muck and mud, who molds us and shapes us into the very thing he intends us to be, something useful, something beautiful. And he intends for us to enter in to his creativity. He has gifted us, he has invited us in to join him in his creativity, as he fashions beauty out of dust.

I like to take the beginning of a new year as an opportunity to look at who we are, what we are to be all about, to refocus.

Incarnation and Salvation

Daniel set this up for us when he talked about craftsmanship. God had to take the initiative. Clay can’t form itself. Like the demon possessed man who Jesus set free, it is grace. It is all of grace. Undeserved kindness. We were dead. Enslaved. Christ has set us free. He scooped us up out of the muck, and forms us into something beautiful, something useful. That’s why he came. He came to seek and to save what is lost. He came to redeem. To buy us out of the slavery we willfully sold ourselves into. He came to pay our price.

God humbled himself and became human so as a human he could enter in to our mess, to pick us up and pay our price, to take our place. That is what the incarnation is about; God the Son was born of a virgin as a human baby, so that as a man he could legitimately take our place, suffering our punishment, perfectly submitting to and obeying his Father in everything, thus fulfilling all righteousness.

Incarnation and One Flesh

But there is another part of the incarnation that I want us to see today. And my prayer is that this would cause us to wonder and worship, to stand in awe of him, to rekindle our passion for him, to be useful to him. That it would ignite our amazement of and our love for the church.

Look with me at Ephesians 5. This is the classic marriage passage that you’ve probably heard in wedding ceremonies, but I want you to listen carefully to what it says:

Ephesians 5:31 “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” 32 This mystery is profound, and I am saying that it refers to Christ and the church.

This passage teaches a husband how he should love and serve his wife, and how a wife should respect her husband. But Paul has something bigger in mind. He teaches us that this fundamental human relationship is an illustration of a greater reality, the relationship between Christ and the church. ‘A man shall leave his father and mother’; Jesus left his Father’s side, from the cross he discharged his responsibility for his human mother to his beloved disciple, and he now holds fast to his bride the church. Jesus took on human flesh at the incarnation, and has now become one flesh with the church.

Allow me to read Ephesians 5:23-32 focusing only on what it tells us about Christ and his church.

Ephesians 5:23 …Christ is the head of the church, his body, and is himself its Savior. 24 …the church submits to Christ, … 25 …Christ loved the church and gave himself up for her, 26 that he might sanctify her, having cleansed her by the washing of water with the word, 27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. 28 …[Christ] love[s the church] as [his] own bod[y]. … 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, 30 because we are members of his body. 31 “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” 32 This mystery is profound, and I am saying that it refers to Christ and the church.

The church is pictured as the bride, sanctified, adorned, loved, sacrificed for.

The first part of this is Christ’s sacrifice. He gave himself up for her. Jesus died for the church to sanctify, cleanse, make holy and blameless. He took our sins. He is our savior.

The second part of this, that we must not miss, is why. Why did Christ give himself up for the church? Why did he pay for our sins with his own blood? So that he might present the church to himself in splendor. Jesus intends to take us to be his own, to hold fast to us, to be united with us as a husband with his bride.

This passage tells us that Christ has become one flesh with the church. Christ is the head of his church. The church is called his body, his own flesh. We are members of his body. This is simply stunning. It is staggering to think that the eternal God, unbounded by time or space, entered into his creation, became part of his creation as a baby. Tiny fingers and toes. Eyes full of wonder. Fragile. Dependent. He took on flesh. He became human. Jesus has entered his creation physically, and now he says we are his body, his hands, his feet, his fingers and toes. He is our head. We have become one flesh with him. We have been united to him. We are his body.

This boggles the imagination! We are connected to Christ as intimately as our body is connected to our head! We are now ‘bone of his bones, flesh of his flesh’ (Gen.2:23). When my stomach grumbles, my head says ‘it’s time to eat’ and my feet bring me over to the kitchen and my hands put together something to eat. If I smash my thumb with a hammer, my head feels the pain, and my whole body gets involved. We are connected to Christ. We are one flesh with him. We thrive under his authority. We are nourished and cherished, because we are part of him, connected to him.

At the incarnation Jesus took on flesh, so he could become one flesh with us, his church, his body.

The Body in Ephesians

Back in Ephesians chapter 1 (v.22-23), the Father put all things under the authority of Jesus, and “gave him as head over all things to the church, which is his body, the fullness of him who fills all in all.”

We, his body, the church, are the fullness of him who fills all. I take this to mean that he fills all in all by means of his body the church, the fullness of him. “The church, filled by Christ, fills all creation as representatives of Christ” (ESV Study Bible notes).

Ephesians 2 (v.13-22) points out the horizontal unity brought about by the vertical unity we have with Christ our head. Because we all, Jew and Gentile have been united to Christ, we have also been knit together with one another in one body. In Christ we “have been brought near by the blood of Christ. For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility.” He has “reconcile[d] us both to God in one body through the cross.” “Through him we both have access in one Spirit to the Father.” “In him” we “are being built together into a dwelling place for God by the Spirit.” Chapter 3 tells us:

Ephesians 3:6 This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.

We all, however different we may be, are members of the same body, the body of Christ, an organic unity, a living organism.

Ephesians 4 (v.4) tells us “There is one body and one Spirit”. Just as the head directs what the body does, so Jesus directs us. Just as the body without the spirit is dead, and our spirit animates our body, so the Holy Spirit who lives inside every believer connects us all as one body and animates us to do what our Head desires that we do.

When Each Part is Working Properly

Ephesians 4:7 But grace was given to each one of us according to the measure of Christ’s gift. …11 And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, 12 to equip the saints for the work of ministry, for building up the body of Christ,

This body of Christ, the church, is united as one and gifted for building up the body. Every believer is to be equipped for ministry, for service in love to others. Whatever grace you have been given is not just for you; it is for building up the body, for equipping the saints for the work of service.

Ephesians 4:15 …speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, 16 from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.

Do you see this body metaphor literally fleshed out? A body is made up of many parts. The human body is fantastically equipped with joints and ligaments that hold everything together in a functional useful way. Do this: open your hand and then make a fist. One of my favorite things about our babies was when their tiny hands would grasp my finger. Did you know that the human hand is made up of about 29 bones and 29 major joints, about 123 ligaments, 34 muscles that move the fingers and thumb, 48 nerves, and at least 30 arteries? That’s just the hand. Notice it says ‘when each part is working properly’? Have you ever had just one part not working properly?

A few years back Deanna injured her finger. Just one joint was damaged. Now 28 out of 29 seems like it would not really be a big deal. That’s 96.5% of her joints working just fine. If we count all 293 parts (and that’s probably a low number), that boosts the percentage of functional parts to 99.7%. You should be just fine with less than 0.4% not working, right? Her signature no longer looked like her signature. She couldn’t make a fist. She would drop things. It was incredibly painful. Just one part. Ask her if it made a difference!

You might be tempted to say, ‘I’m just one part. Not even a very important part. I won’t even be missed.’

Ephesians 4:15 …we are to grow up in every way into him who is the head, into Christ, 16 from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.

Every part needs to be there, and every part needs to be functioning as it was designed. You matter. The head notices when a part is not functioning properly.

I’ve had a few conversations recently where people have asked ‘how are you, and how is the church doing?’ It’s been a hard year. Just over a year ago, October 2017 we sent out a number of people who were very involved serving our body here to plant a church in Gunnison. And that left a tangible hole in our body. Our church family gave birth to another church, and birth is a joyful experience, but birth is also a traumatic experience. And it takes time to recover. I think we are recovering well, and we can rejoice in what God has done and is doing in us and through us. The birth has created opportunities for those who had been less involved to step up and become more involved. What we long for is that “the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.”

Here’s a few questions for each of us to think about.

-How has God in the riches of his grace gifted me?

-How am I using those gifts to their maximum capacity for the glory of Christ?

-How am I intentionally engaging in building up the body in love?

I’ve put these questions in your notes, and left room for you to respond. Take a minute right now to write something down.

‘I’m not gifted’ is not a valid answer for a believer. ‘I don’t know’ is weak, unless it is followed by ‘here are the ways I will pursue finding out this week.’

The body of Christ is a unity, a community, a place to belong, to be a part of something bigger than yourself. And I believe that when functioning properly, the church is much greater than the sum of all its parts. We “are being built together into a dwelling place for God by the Spirit” (Eph.2:22).

The goal we are to be striving together toward is given in verses 11-13 of Ephesians 4.

Ephesians 4:11 And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, 12 to equip the saints for the work of ministry, for building up the body of Christ, 13 until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ,

Pursue unity of the faith; pursue knowledge of the Son of God; pursue Christlike maturity. Build up the body.

As we close, listen carefully the exhortation in Romans 12.

Romans 12:3 For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. 4 For as in one body we have many members, and the members do not all have the same function, 5 so we, though many, are one body in Christ, and individually members one of another. 6 Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; 7 if service, in our serving; the one who teaches, in his teaching; 8 the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

January 7, 2019 Posted by | occasional, podcast | , , , , , , , , , , , , | Leave a comment

Thanksgiving and One Another

11/25 Thanksgiving and One Another; Audio available at: http://www.ephraimbible.org/Sermons/20181125_thanksgiving-one-another.mp3

The Necessity of Giving Thanks Always

Last time we talked about thanksgiving, the necessity of giving thanks, our obligation to give thanks to the Lord; we owe it to him because he is worthy, because every good gift comes from him, because we were made to give him praise. Romans 1 says:

Romans 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.

…21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.

A failure to honor God as God and give thanks to him is sin deserving of the wrath of God.

We looked at the positive command in 1 Thessalonians:

1 Thessalonians 5:16 Rejoice always, 17 pray without ceasing, 18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 19 Do not quench the Spirit.

God’s will is that we rejoice, we pray, we give thanks always and for everything. To fail to give God thanks is to quench the Spirit who lives in every believer.

So how are you doing? How did you do this thanksgiving week at rejoicing always, praying without ceasing, giving thanks in all circumstances?

I hope you did better than I did. I had some great moments of thanksgiving. But I also got annoyed, frustrated, irritated, impatient, discouraged. I yelled at the kids. I said unkind words to my computer. I was short with my wife. My week was not characterized by rejoicing always. It was not ceaselessly prayerful. I failed to give thanks in all circumstances. And this was thanksgiving week!

I wish I could stand before you as a model of the perfect Christian. I want to do better. I want to be better. But here’s the problem. If I could tell you all about how wondrously thankful and joyful and prayerful I was this week, that wouldn’t encourage you, it would likely discourage you. And (if it were true) I would be able to feel pretty good about myself. I would feel successful. Maybe I could even look down on some of you who clearly weren’t as spiritual as I was this week. And that’s not the gospel. That’s not in line with the gospel. The gospel reads that I can’t. I’m not good enough. I will never be good enough. But if I lean into Jesus, he is good enough, and he will carry me. In him I am good enough, yet it is not I but Christ living in me.

So how do we genuinely seek to honor God and give him thanks? How do we seek to obey the commands to rejoice always and give thanks in all circumstances? How do we take these commands seriously and not use the gospel as an excuse for our own laziness; if my failure puts the grace of God on display, then let us ‘continue in sin that grace may abound? May it never be!’ And how do we pursue obedience in such a way that it does not result in pride?

Abounding In Thanksgiving Through The Gospel

I found some help in the letter to the Colossians. Colossians 2:6-7 says:

Colossians 2:6 Therefore, as you received Christ Jesus the Lord, so walk in him, 7 rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.

Here we find more thanksgiving language; we are to abound in thanksgiving. I want my life to be characterized by abundant thanksgiving. How do we abound in thanksgiving?

In these verses, Paul explicitly points us back to the gospel. He points us to what we were taught, he points to the faith, what we believe, the content of the gospel. He brings us back to our receiving Christ Jesus the Lord. In the previous verse he rejoiced in ‘the firmness of your faith in Christ.’

The gospel, the faith is what I am depending on to rescue me from the consequences of my own rebellion. The gospel tells me that I am not good enough, that I am actually worse than I ever would have imagined, but that Jesus bore the wages of my sin in his body on the tree, that he takes me as his own, that he clothes me in his righteousness, that I am accepted, not because of anything I have done, but because of everything he has done for me. We receive Jesus as a gift undeserved, freely given. Colossians 2:6 tells us we are to walk in him in the same way we received him. We live the Christian life depending completely on his work on our behalf, receiving it as a gift undeserved, freely given. We receive Jesus by faith; depending completely on him. We walk the Christian walk by faith, depending completely on him. We must be rooted in Jesus. He must be the source we draw life from. We must be built upon Jesus. He must be be our only foundation. We must be established in our dependence on Jesus. This is the good news we were taught. This is the gospel we were given. And this is the gospel air we breathe. This is the grace in which we live and move and have our being. We received Jesus as a gift undeserved, depending completely on him. We live the Christian life in total dependence on him, receiving everything we need freely from him.

Obligation and Gratitude

And we say thank you in response to a gift we have been given. I say thank you to the waiter who fills my water at the restaurant as a courtesy. But I don’t have to say thank you. It’s his job. He is not doing me a favor, he gets paid to keep my water full. If he doesn’t, I could complain to the manager, and he could lose his job. I am under no obligation to thank him. He hasn’t really given me anything.

But when we really get the gospel, that we are undeserving, that God is under no obligation to us, and yet God is overwhelmingly generous to us in Jesus Christ, we understand we are truly in his debt and under obligation to gratitude. Abounding in thanksgiving is the right response to the gospel.

Our English word ‘thank’ is related to the word ‘to think,’ thought or thoughtfulness, to think well of. This fails to capture the depth of the original. There was an expression I remember hearing when I was growing up, that I haven’t heard in a while. It was used as an exclamation of surprise or amazement, but taken literally, it captures the essence of the Biblical concept of thanksgiving. It was ‘Good gracious! or ‘Goodness gracious!’ That would be a good literal translation of the Greek word ‘εὐχάριστος‘ – good gracious. It is good that God is gracious to me. God’s grace is good, it is pleasant, it is enjoyable. I see that I am undeserving, and he is under no obligation, and yet he freely gives. That is grace, and I am grateful for his good grace.

So what does this look like practically? How do I abound in gratitude? First, receive Jesus as a gift. He is God’s grace to you. Be rooted in him; draw day by day your life sustenance from him. Be built on him as your only foundation. Be established in dependence on him. Walk day to day in dependence on him. And remember, you will never deserve what he has freely given, so even your failures are a reminder of the goodness of his grace. So receive his grace, and let your heart overflow with gratitude.

Gratitude is a Community Project

I understand this, but still I struggle to apply it, to do it, to rejoice always and give thanks in all circumstances. I tend to lose sight of the grace of God, to let other things cloud my view. Paul understands this, and so he gives us more help in the next chapter. Colossians 3 begins by reminding us that we have been raised with Christ, and so we ought to set our minds on the things that are above. We are to put to death our earthly passions and desires, and to put on our new self which is being renewed. Because we are chosen by God, because we are holy, because we are beloved, we are to put on compassion, kindness, humility, meekness, patience, forgiveness, love. In verse 15 he says:

Colossians 3:15 And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.

If you notice, all these things have to do with body life, interacting with others. We are to bear with one another. We are to forgive one another. We are called to love one another, be at peace with one another, live in harmony with one another. We were called in one body. We are called into the body of Christ, the church which he purchased with his own blood. Thankfulness is a community project.

And it is rooted in God’s gracious forgiveness. Verse 13 tells us “…if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.” The word ‘forgive’ here is ‘χαρίζομαι‘ to freely, graciously give or forgive. It is part of the root of the word thankful ‘εὐχάριστος‘, good gracious. The way we deal with one another, especially when we are wronged by another is determined by how the Lord has forgiven you. And our gracious forgiveness of one another is an expression of God’s forgiveness to us.

So when we are wronged, we are reminded of how we have wronged God, and how he graciously forgave us. And we are stirred to gratitude. And when we have wronged a brother or sister, and they extend us grace and forgiveness, we are reminded of the gracious forgiveness God has given to us, and we are stirred to gratitude. We might respond ‘good gracious!’

You see how being rooted in the gospel works itself out in community life and reminds us to gratitude.

Thankfulness and Singing

But Paul doesn’t stop here. He goes further to describe what church life, life in the body of Christ should look like.

Colossians 3:16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom,

The word is central. We must have Christ’s words, the words about Christ, the gospel living in us. Copiously. Abundantly. Richly. Read, meditate, memorize, let it saturate and spill out. And we are to use the gospel living in us to remind each other. To to teach one another, to correct or reprove one another. We need each other!

Colossians 3:16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. 17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

Part of what we do as a body of believers in Jesus is sing together. One way we teach and admonish one another is by psalms, hymns, spiritual songs. We sing with thankfulness in our hearts to God.

It is interesting (we don’t have time to do it now) to trace out thanksgiving in the Psalms. Of course, the Psalms themselves are songs, but repeatedly in the Psalms, we are told that thanksgiving and singing go together.

Psalm 57:9 I will give thanks to you, O Lord, among the peoples; I will sing praises to you among the nations.

One way to express gratitude to the Lord for his good gifts is to sing together to him. This is public proclamation of God’s goodness; among the peoples, among the nations, among generations, to the children, in the assembly. There is something about singing that is participatory; it includes people, draws them in. There is something powerful about gathering together with other people and singing truth aloud together that is powerful. It’s memorable. It sticks with you in ways the spoken word doesn’t. It reminds us to be thankful. We need each other!

Colossians 3:16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. 17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

Thanksgiving and the Spirit

I’d like to look at one more thing before we pull this all together.

We started by looking at 1 Thessalonians 5:16-19, which put giving thanks together with the work of the Spirit of God, indicating that a failure to give thanks is to quench the Spirit who lives in every believer.

1 Thessalonians 5:16 Rejoice always, 17 pray without ceasing, 18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 19 Do not quench the Spirit.

We could take this merely as a random collection of disconnected thoughts, or we could see a connection. I think Ephesians 5 helps us to see the connection. Ephesians 5:18-20 is a restatement of several of the themes we have been looking at in Colossians 3.

Ephesians 5:18 … but be filled with the Spirit, 19 addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, 20 giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ,

This rejoicing together in song, this praying, this giving thanks always and for everything is evidence of continually being filled with the Spirit.

Romans 8:9 (along with 1 Cor.2:12 and 6:19, among others) teach us that every believer has the Spirit of God living in them. But here in Ephesians 5 is a command to believers who have the Spirit living inside, who have been blessed with every spiritual blessing (Eph.1:3), to continually be being filled with the Spirit.

So although every believer has the Holy Spirit living inside, believers can quench that Holy Spirit, and they can seek to be filled with the Spirit. The filling of the Spirit is Spirit empowering or Spirit enabling to do something. In the Old Testament, the craftsmen were filled with the Spirit and given wisdom and skill to create the tabernacle and its furnishings. In the New Testament, the filling of the Spirit is most often connected with speaking, celebrating or proclaiming the good news.

Here in Ephesians 5, the filling of the Spirit is directly connected with one another ministry and focused on giving thanks.

We recognize that gratitude that pleases the Lord must come from a heart filled with the Spirit of God. Gratitude is a response to God’s free and gracious forgiveness found in the good news. It is dependence, drawing life from and standing firmly on the Lord Jesus Christ. And it happens in and is encouraged by community, in the body, with one another.

This is Triune thanksgiving; being filled with the Spirit, we give thanks to God the Father always and for everything in the name of our Lord Jesus Christ.

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

November 27, 2018 Posted by | occasional, podcast | , , , , , , , , , , , , , | Leave a comment

2 Corinthians 2:1-4; Sorrow and Joy in the Body of Christ

02/25_2 Corinthians 2:1-4; Joy and Sorrow in the Body of Christ ; Audio available at: http://www.ephraimbible.org/Sermons/20180225_2cor2_1-4.mp3

Tension of Sorrow and Joy

Paul begins 2 Corinthians by pointing us to the God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. …if we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort. (1:3-6). He points us to a God who brings comfort out of affliction; and here in chapter 2 he points us to a God who can even bring joy out of a painful relationship.

This passage uses the language of pain, or sorrow or grief. In all of Paul’s letters, he uses the noun and the verb form of this word ‘sorrow’ 24 times; 18 of those, a full ¾ are here in 2 Corinthians. And 16 of those show up between the first verses of chapter 2, and where he picks this narrative back up in chapter 7.

In chapter 2, he uses the word grief or sorrow or pain 8 times, and when he picks back up in chapter 7, he uses it another 8 times. He also uses words like affliction, anguish of heart, tears. Some have said ‘If Philippians is known for the predominance of the word “joy” in the letter, 2 Corinthians should be known for the predominance of the word “pain.” The Corinthians were his problem children’ [Garland, p.113].

Indeed the letter to the church in Philippi is characterized by joy. But when I looked, the words joy or rejoice show up 14 times in Philippians and 13 times in 2 Corinthians. The next closest concentration of ‘joy’ is 6 times in 1 Thessalonians. Although 2 Corinthians is a letter characterized by sorrow, there is a real tension and interplay here between sorrow and joy.

At the end of chapter 1, Paul made it clear that he is not attempting to lord it over their faith; rather he is pursuing their joy; laboring along side them for their eternal happiness. Paul is working for their joy, and there is a tug-of-war going on in these verses, and in his heart, between joy and sorrow.

Last time we saw that God actually commands our joy in him, that Christianity is not a religion of duty but a relationship of delight, God delighting in us, and our responding to him with delight. We can rejoice in God himself with deep unquenchable joy, because God himself is full of joy. But this joy doesn’t stop with our vertical relationship with God; it extends to horizontal relationships with other people. And that’s where it gets really messy.

Joy of Fellowship with Other Believers:

2 Corinthians 2:1 For I made up my mind not to make another painful visit to you. 2 For if I cause you pain, who is there to make me glad but the one whom I have pained? 3 And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I felt sure of all of you, that my joy would be the joy of you all. 4 For I wrote to you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.

Paul is working with them for their joy. He is pursuing their eternal joy. He is making his travel plans with their joy in mind. His last emergency visit was painful for him. If he visited again now, the visit would be painful for them. Instead he wrote a painful letter, not to cause them pain, but to change their hearts, so that when he did visit, it would be an occasion of rejoicing.

Paul is saying in this passage that his joy is all intertwined and wrapped up in their joy, and that their joy ought to be interconnected with his joy.

2 Corinthians 2:2 For if I cause you pain, who is there to make me glad but the one whom I have pained? 3 And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I felt sure of all of you, that my joy would be the joy of you all.

I caused you pain; you should make me glad; I might suffer pain from you; you are my joy; my joy is your joy.

Last time we looked at unquenchable joy, Jesus’ own joy that no one could take from you. Now is Paul saying here that his joy is dependent on the Corinthians? That his joy is circumstantial? How do these go together? What is the relation between our unquenchable joy in Jesus, and our joy or sorrow in our brothers and sisters?

My Joy is Your Joy

This is not the only place he talks like this. Let’s take a minute to look around at some of the things that touch on this subject of horizontal joy in other believers.

In Philippians 4:1 and 1 Thessalonians 2:19-20, he calls his readers ‘my joy and crown of boasting’; ‘you are our glory and joy.’

Philippians 4:1 Therefore, my brothers, whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.

Do you hear his heart of tender affection toward them?

1 Thessalonians 2:19 For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you? 20 For you are our glory and joy.

In Philippians 2:2 he asks them to complete his joy.

Philippians 2:2 complete my joy by being of the same mind, having the same love, being in full accord and of one mind.

They unity of the believers, their Christ-like others-focused sacrificial humility and love fills up and completes the joy of the apostle.

Paul derived much joy from Philemon.

Philemon 1:7 For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you.

Springing out of the love of Christ, Philemon’s love overflowed to refresh the hearts of the saints. Hearing of this outworking of the gospel in the life of a brother brought Paul much joy and comfort.

In 1 Thessalonians 3 we see something like what Paul longed for and was working toward with the Corinthians.

1 Thessalonians 3:6 But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you— 7 for this reason, brothers, in all our distress and affliction we have been comforted about you through your faith. 8 For now we live, if you are standing fast in the Lord. 9 For what thanksgiving can we return to God for you, for all the joy that we feel for your sake before our God,

Do you hear what he says? The good news of their faith and love brought the apostle joy. The gospel had taken root, and they were standing firm in believing. The gospel had taken root and was producing the fruit of love among them. Their belief in the gospel had created warm affections for the one who came and preached to them; they longed to see him again. There was mutual affection and mutual joy. Paul, in the midst of distress and affliction, says ‘now we live, if you are standing fast in the Lord.’ You see this triangular relationship. Paul is loving Jesus and finding joy in Jesus. That love and joy overflows horizontally and he brings that good news to the Thessalonians, so that they can find love and joy in relationship with Jesus. As he sees them enjoying God together, it increases his joy. He finds joy in their joy, and his joy is their joy.

Paul is not the only one who talks like this. John makes it clear what brings him joy.

2 John 1:4 I rejoiced greatly to find some of your children walking in the truth, just as we were commanded by the Father.

…12 Though I have much to write to you, I would rather not use paper and ink. Instead I hope to come to you and talk face to face, so that our joy may be complete.

3 John 1:3 For I rejoiced greatly when the brothers came and testified to your truth, as indeed you are walking in the truth. 4 I have no greater joy than to hear that my children are walking in the truth.

His greatest joy is to see other believers enjoying Jesus, walking in the truth.

He says it most clearly in 1 John.

1 John 1:3 that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. 4 And we are writing these things so that our joy may be complete.

We (the apostles) proclaim what we have seen and heard (the gospel of Jesus Christ) so that you may enter into our fellowship with the Father and the Son; as we have a reconciled relationship with God and enjoy intimacy with Jesus, when you believe the gospel you also enter in to fellowship with God. And when you enter into that fellowship, our joy is complete. There is vertical fellowship with God, and there is horizontal fellowship with other believers. When that triangle is complete; when I am enjoying God, and you are enjoying God, and I see you enjoying God, I rejoice in your joy in God, and my joy is your joy; then our joy is complete.

C.S. Lewis writes “It is frustrating …to come suddenly, at the turn of the road, upon some mountain valley of unexpected grandeur and then to have to keep silent because the people with you care for it no more than for a tin can in the ditch…” Our joy is fulfilled when it is shared.

This is the joy of the triune God. Last time we said that we can enjoy God because God is joy. For God’s joy to be full, it must be joy in another; and yet for the joy to not be idolatrous joy, it must be joy in God. The Father delights in his only Son, and the Son delights in the Father. The Spirit delights in the Father and the Son, and the Son delights in the Spirit’s delighting in the Father and the Son, and so on, and so the joy of God in God is shared, and is complete. This is joy in relationship; shared joy.

Joy and Grief Shared in the Body

Paul has pointed to this shared joy already in 1 Corinthians 12 with the metaphor of the church as the body of Christ.

1 Corinthians 12:12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body— Jews or Greeks, slaves or free—and all were made to drink of one Spirit. 14 For the body does not consist of one member but of many.

24 … But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, all rejoice together. 27 Now you are the body of Christ and individually members of it.

The members of the body are meant to be unified, to care for one another. Because we are part of a body, when one member is pained, the whole body experiences the pain. When on member experiences joy, the whole body rejoices together. This is God’s design. God has so composed the body. Paul is working for their joy, because they are connected. Their joy is his joy, and his joy is theirs.

Listen to Paul’s confidence in verse 3; ‘for I felt sure of all of you, that my joy would be the joy of you all.’ Paul is confidently pursuing their joy, even by bringing them pain, because he is persuaded that when his children are walking in the truth, he can rejoice, and this will also bring them the greatest joy. Paul has a theological confidence in the way God designed the body that frees him to seek their greatest good even when it causes him pain, because he knows that pursuing their joy will bring him the most joy in the end.

The Way of the Cross

Paul would have been tempted to come, to clear his name, to defend his honor, to set things straight. Instead, he chose the way of the cross. He chose to be wronged rather than to demand his own way. He chose to spare them, to extend mercy, to give them time to repent. He himself bore the pain.

2 Corinthians 2:4 For I wrote to you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.

Paul had mentioned his affliction in Asia in chapter 1.

2 Corinthians 1:8 … the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. 9 Indeed, we felt that we had received the sentence of death….

Now he says he wrote out of much affliction and anguish of heart. In chapter 7 he mentions:

2 Corinthians 7:5 For even when we came into Macedonia, our bodies had no rest, but we were afflicted at every turn— fighting without and fear within.

Here he may be talking about his fears within. Much affliction and anguish of heart heaped on top of the burden beyond strength despairing of life itself. Anyone who has experienced relational conflict and tension understands the soul draining energy sapping fatigue of being emotionally spent. Paul writes through his tears, not to cause pain, but out of pain. He writes to open his heart to them.

In verse 4 the word order is emphatic; but the love, in order that you might know that I have abundantly to you. Paul has to let them know right up front that it is love, not in order to grieve, but his abundant love for them, in order that they know that he has abundantly toward them. Paul did not write to hurt them, to spite them, because he was angry with them; it was love. He doesn’t even directly say that they hurt him; he wrote out of affliction and anguish of heart, but he doesn’t blame. Instead he seeks to avoid causing them unnecessary sorrow. He wants to spare them. He loves them. His decision making, his life, his ministry is modeled after the cross. Jesus doesn’t say ‘wow, look how much you hurt me, look how terrible you are.’ No, he says ‘I want you to know how abundantly much I love you. I want you to experience joy. I want a relationship with you.’

Hebrews 12:2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

We worship a God who brings comfort to us in all our affliction, and who can bring joy even through the pain of relationships. God is working with us for our multiplied joy.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

February 25, 2018 Posted by | 2 Corinthians, podcast | , , , , , , , , , , , , , , , , , , , | Leave a comment

Prayer and Unity (Ephesians 5-6)

01/21 Re-Oreinet; Prayer and Unity (Ephesians 6); Audio available at: http://www.ephraimbible.org/Sermons/20180121_prayer-unity.mp3

2 weeks ago we looked at prayer as intimacy; enjoying our blood-bought fellowship with God, listening to his word, talking with him, enjoying his presence.

Today I want to look at Ephesians 5 and 6, being filled with the Spirit and spiritual warfare and prayer in the Spirit.

Being Filled with the Spirit

Paul tells us in Ephesians 5:18 to be filled with the Spirit. What does it mean to be filled with the Holy Spirit? We tend to import into the passage ideas about some supernatural religious experience, some ecstatic feeling. We might think of casting out demons and prophesying and doing mighty works, forgetting that Jesus said that some who did these things in his name had no relationship with him, and therefore were not filled with the Spirit (Mt.7:21-23). Instead of importing ideas from outside, we ought to start with what the passage itself actually says.

Ephesians 5:1 Therefore be imitators of God, as beloved children.

…15 Look carefully then how you walk, not as unwise but as wise, 16 making the best use of the time, because the days are evil. 17 Therefore do not be foolish, but understand what the will of the Lord is. 18 And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, 19 addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, 20 giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, 21 submitting to one another out of reverence for Christ.

This passage contrasts being filled with the Spirit with being drunk with wine. When you are drunk, enough of the alcohol has gotten into your bloodstream that it begins to affect the way you think and the way you act. Being filled with the Spirit must mean that enough of the Spirit has gotten into us that our actions and our thinking begins to be affected by the Spirit.

In the immediate context of this passage, being filled with the Spirit is walking in wisdom, making the best use of the time, knowing the will of the Lord. Being filled with the Spirit has to do with how we address one another, and how we address the Lord. Is there a song in your heart? Is there a nautral overflow of joy that just must express itself? Are you thankful? Always and for everything? Being filled with the Spirit will be seen in our interaction with other people. This passage goes on to give instructions to wives and husbands, children and parents, slaves and masters. How we interact with the people in our lives will show if we are filled with the Spirit.

John’s letters make this really clear. His language for a Spirit controlled life is ‘walking in the light’. You can’t claim to be a Spirit filled person walking in the light if you hate your brother (1Jn.2:9,11).

In Galatians 5 Paul tells us to ‘walk by the Spirit’ (5:16) and be ‘led by the Spirit’ (5:18) and contrasts the works of the flesh with the fruit of the Spirit. In Galatians 5, walking by the Spirit and being led by the Spirit look like not gratifying fleshly desires, but instead walking in love and the other things that are characteristic of the Spirit. This life of love and joy and peace, this walking by and being led by the Spirit in Galatians 5 must at least overlap with what Paul says in Ephesians 5 about being filled with the Spirit.

Spiritual Warfare

We have these instructions in Ephesians 5-6 on the relationships between wives and husbands, children and parents, slaves and masters, and then this passage on spiritual warfare. Again, we are inclined to import into this passage a bunch of what we think spiritual warfare is. We tend to think it has to do with demonic activity and a sense of spiritual oppression and doing battle with the enemy. We may tend to romanticize it and imagine ourselves dressed in armor, sword in hand, skillfully swinging and dismembering the demonic hordes. It may be all that, and the text does invite us into the imagery, but we tend to divorce it from its context. This passage is a reminder that ‘we wrestle not against flesh and blood’ (6:12). Connected with the context, that means that your wife is not the enemy. Your husband is not the enemy. Your children or your parents are not the enemy. Your employer or your employees are not the enemy. The other people in church are not the enemy. We wrestle not against flesh and blood. Our flesh and blood relationships are not the enemy. In our relationships, especially in the midst of relational conflict and tension (and by the way, it is normal to have conflict in relationships), we need to be reminded who the real enemy is, and that the enemy seeks to control how you respond to all these people in your life.

Instead, we must be Spirit controlled in all these relationships. We need to stand firm in gospel truth, in our blood bought righteousness, in gospel readiness to be at peace, forgiving as we have been forgiven, in believing Jesus and not believing the lies of the enemy, in in our salvation that is undeserved, all of grace, fighting the lies with the truth of the Word of God.

Ephesians 6:13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. 14 Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, 15 and, as shoes for your feet, having put on the readiness given by the gospel of peace. 16 In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; 17 and take the helmet of salvation, and the sword of the Spirit, which is the word of God,

Praying in The Spirit

But the passage doesn’t end there. In fact there is another part of the weaponry that is essential. Or maybe this is what all the armaments are for, this is the field on which the battle is fought. This is the battle. All the armor is equipment to get ready for this battle. Take up the armor that you may withstand and stand firm. Stand therefore …praying.

Ephesians 6:18 praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints, 19 and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, 20 for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.

Through all prayer and petition, we are to pray at all times in the Spirit. What does it mean to pray in the Spirit? Again, we could import our own ideas of what this means, that it is some super-spiritual supernatural state. But the text says that we are to pray in all times in the Spirit. So this can’t be some special state state of prayer that wouldn’t be safe to do while we were driving our chariot to work in the moring. This text indicates that our every prayer is to be an ‘in the Spirit’ prayer.

Access through Jesus in the Spirit to the Father

So what does it mean to pray in the Spirit in Ephesians? First, we must remember that all the practical exhortations in the second half of Ephesians (4-6) are built on the gospel truth laid down in the first half of Ephesians (1-3). All the imperatives (or commands) are built on and grow out of the gospel indicatives (or statements of truth). So this command to pray at all times in the Spirit must be built on a foundation of gospel truth.

Ephesians 2 lays out the good news of God’s resurrecting power at work in dead sinners to make us alive as a gracious gift (2:1-9). We who were separated, alienated, strangers, without hope and without God have been brought near by the blood of Christ (2:12-13).

Ephesians 2:18 For through him we both have access in one Spirit to the Father.

Through Jesus, through his once for all sacrifice, through his grace, we now have access to the Father. Our access is in the Spirit. Praying in the Spirit can only begin with blood-bought access to the Father through Jesus in the Spirit. Jesus said ‘no one comes to the Father except through me’ (Jn.14:6).

Into One Body In One Spirit

So praying in the Spirit means access; that through Jesus we have access to the Father in the Spirit. And praying in the Spirit connects us horizontally with other believers.

1 Corinthians 12:13 For in one Spirit we were all baptized into one body— Jews or Greeks, slaves or free—and all were made to drink of one Spirit.

We are all baptized into one body in the one Spirit. And our access to the Father is in this one Spirit.

Paul alludes to this in Ephesians 4.

Ephesians 4:1 I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, 2 with all humility and gentleness, with patience, bearing with one another in love, 3 eager to maintain the unity of the Spirit in the bond of peace. 4 There is one body and one Spirit—just as you were called to the one hope that belongs to your call— 5 one Lord, one faith, one baptism, 6 one God and Father of all, who is over all and through all and in all.

There is a blood-bought unity of the Spirit with other believers, a unity that frees us to bear with one another in love, with all humility and gentleness, with patience. It is in this unity of the Spirit that we must come to the Father in prayer.

So praying in the Spirit is both a vertical and a horizontal thing. We have access to the Father through Jesus in the one Spirit. And we have a horizontal unity with all other believers in the one body in this one Spirit. So together, in unity with every other believer in the Spirit, because of what Jesus did, we have access to the Father.

So prayer is never a solo activity. It is never just you and God. Of course you can pray alone. You should, as Jesus said, go into your inner room, shut the door, and pray to your Father who is in secret (Mt.6:6). You can pray alone, but when you pray, you are never alone. The triune God is with you. That is the only way prayer works. You pray to the Father through Jesus in the Spirit. And in the Spirit you are united with every other believer. There is a connection, in the Holy Spirit, with all believers. As Hebrews says, ‘we are surrounded by so great a cloud of witnesses’ (Heb.12:1).

For All the Saints

So there is an aspect of praying in the Spirit that connects us with all other believers. But Ephesians 6 tells us that we are to pray ‘for all the saints.’ Praying in the Spirit is both praying with all the saints and for all the saints. Let me ask you, what believers does this leave out? Is there anyone that you shouldn’t be praying for? Is there anyone you find it difficult to pray for? Someone you disagree with? What about brothers and sisters in other Christian denominations? Maybe they believe differently than you on some secondary issues. Maybe they worship differently. Maybe they are wrong. Do you confront them or speak out against them? Are you praying for them? Maybe they don’t even recognize you as a believer. Can you still pray for them?

What about someone who has offended you or wronged you? Someone who has hurt you deeply. And they don’t even acknowledge that they did anything. Can you pray for them? And I don’t mean you should pray Psalm 35 over them:

Psalm 35:4 Let them be put to shame and dishonor… 5 Let them be like chaff before the wind, with the angel of the LORD driving them away! 6 Let their way be dark and slippery, with the angel of the LORD pursuing them!

Can you sincerely ask God to bless them?

Are there people you think are doing just fine and don’t need your prayers? Paul the apostle makes it explicit in verses 19-20 ‘pray also for me.’ Paul needs their prayers. We all need prayer. We need each other. Pray for all the saints.

Always,

Note how we are to pray. It is to be full-time prayer. At all times. That means all kinds of times. When things seem to be going smoothly, pray. When things are difficult and messy and broken, when things seem hopeless, pray.

It is to be alert prayer. Attentive, Watchful. Pay attention. Pay attention to the needs of others. Be aware that the enemy is seeking to divide and to destroy. Be on guard, and pray.

It is to be persevering prayer. Don’t give up. Keep on knocking, keep on asking, keep on seeking. Don’t give up. Persevere in prayer for all the saints.

But I Can’t

You might be saying ‘I don’t think I can pray like that. There’s people I don’t think I can honestly pray for. I don’t think I can be alert and persevere in prayer. I can’t pray at all times. You are right. You can’t. There is no way you can. And that too is part of what it means to pray in the Spirit. Ephesians 6:10 says

Ephesians 6:10 Finally, be strong in the Lord and in the strength of his might.

Be strong in the Lord. It is not your strength, not your ability, not your watchfulness, not your perseverance. It is the strength of his might that is at work in you both to will and to do for his good pleasure (Phil.2:13). You can’t. But in his strength, in his Spirit, you can.

Ephesians 6:10 Finally, be strong in the Lord and in the strength of his might.

…18 praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints,

Remember, you have been invited in. You have access, blood-bought access to the Father through Jesus in the Spirit. You are in a battle, and it is not against flesh and blood. So stand your ground. Stand firm, praying.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

January 22, 2018 Posted by | occasional, podcast | , , , , , , , , , , , , , , | Leave a comment

Equipping the Saints; Ephesians 4:11-16

01//08 The Church and The Equipping of the Saints [Ephesians 4:11-16]; Audio available at: http://www.ephraimbible.org/Sermons/20170108_equip-the-saints.mp3

Last week we began to look at who we are as the church, what we are to be about. We saw from Ephesians chpaters 1-3 that to understand what is our purpose as the church, we must begin by understanding who we are as the church, our identity in Christ. We are called saints, faithful, blessed, chosen, loved, predestined, adopted, purchased, forgiven, destined for inheritance, we are sealed, made alive, saved. This is our identity in Christ, not because we earned it, not because we did something to deserve it, but only because of the sheer unmerited grace of a good God. We heard the good news of God’s grace, and we responded by depending on the only one who can rescue us.

As a group of saints, the root and foundation of everything we are and do grows out of and is built upon knowing together the manifold love of Christ toward us that surpasses knowledge. There is a corporate aspect of knowing; Paul prays in 3:17

Ephesians 3:17 …that you, being rooted and grounded in love, 18 may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.

We are to comprehend together with all the saints the love of Christ that surpasses knowledge. Of course, we should be individually pursuing an understanding of the breadth and length and height and depth of the love of Christ, but this ought to fuel the fire of corporate worship, as we come together to know together the incomprehensible love of Christ. This worshipful comprehending of the love of Christ together is a primary purpose of the church.

In Chapter 4, Paul begins to tells us how to live in light of our identity in Christ. The first thing he points us to is our gospel unity

Ephesians 4:1 I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, 2 with all humility and gentleness, with patience, bearing with one another in love, 3 eager to maintain the unity of the Spirit in the bond of peace

We are to be diligent to guard our unity in the gospel. We have unity; we were made one in Christ, we have peace with God and with one another through Jesus; we are indwelt by the same Holy Spirit. We as a church are to be passionate about defending and maintaining our gospel unity.

Paul goes on in Ephesians 4:7-16 to talk about the grace-gifts that have been given to each of us to build up the body. The gifts are given to grow us up in Christ, and to they are to be used in love.

Then in 4:17-6:9 he talks about what the Christian life is to look like. Our lives are to relfect our new identity in Christ.

He concludes in 6:10-20 with the full spiritual armor of gospel realities that belong to us in Christ, to be permeated by prayer.

So we have learned so far from Ephesians that we as the church are to know together our identity in Christ, that we are to diligently defend our unity in Christ, that we are to use our gifts in love to build up one another, that we are to live lives that reflect our new identity in Christ, and that we are to arm ourselves with gospel realities in prayer, so that we can stand our ground as the church against the schemes of the enemy.

Equipping the Saints

This week I want to dig deeper into into the text in Ephesians 4:11

Ephesians 4:11 And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, 12 to equip the saints for the work of ministry, for building up the body of Christ,

I take this as a clear purpose statement for the leadership of the church. To equip the saints. What does it mean to equip the saints? Our English translation sounds like ‘to equip’ is a verb. But it is actually a noun; ‘to the equipping’, to the compelte furnishing. This word can mean to mend, repair, or complete; to fit out, equip, or prepare; to strengthen, perfect, or complete. This and the following verses list 5 things that the saints are to be equipped for or toward, and then some things they are to be prepared against.

Ephesians 4:12 to equip the saints

for (εἰς) the work of ministry,

for (εἰς) building up the body of Christ,

13 until we all attain to (εἰς) the unity of the faith

and of the knowledge of the Son of God,

to (εἰς) mature manhood,

to (εἰς) the measure of the stature of the fullness of Christ,

The saints are to be fitted to work of ministry; to building the body of Christ, to the unity of the faith and the knowledge of the Son of God, to a manture man, to a measure of maturity of the fullness of Christ. These are the things the saints are to be equipped for.

Work of Service

The saints are to be equipped for work of ministry or work of service. Notice, this is every saint; all the saints are to be equipped for ministry. Every believer is a minister. The word ‘diakonia’ is where we get our word deacon. It simply means service. Every saint is to be prepared for service. What that service looks like will be as unique and various as the individuals who make up the body of Christ. Service may be exhorting and encouraging, coming alongside others, it may be teaching and discipling others, it may be acts of mercy, binding up the brokenhearted, it may be practical service in lending a helping hand, it may be financial giving to meet the needs of others. Service takes many shapes. Service by definition is others-centered, because we are serving someone. And service is work. To serve well takes, time, effort, intentionality. There is a choice involved. I can choose to use the gifts I have been given to bless others, or I can miss the opportunity to be involved. It takes will, effort, energy to be involved. The saints are to be equipped for the work of service. This verse echoes back to 2:8-10, where we are saved…

Ephesians 2:9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

We are not saved by our works, but we are created new in Christ for good works. These works are prepared ahead of time by God. He intends that we walk in the works he foreordained for us. Here we see that the church plays a role in preparing and strengthening the saints for the work of service.

Building The Body

The saints are to be equipped for building the body of Christ. In a building there is structure, architecture, a plan, a foundation. We each play a role in the structure. This echoes back to 2:19-22.

Ephesians 2:19 …you are fellow citizens with the saints and members of the household of God, 20 built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, 21 in whom the whole structure, being joined together, grows into a holy temple in the Lord. 22 In him you also are being built together into a dwelling place for God by the Spirit.

You are a part of the building. You are to be built on the one cornerstone of Christ Jesus. You are to be joined together with other believers into a temple, a dwelling place for God. For a stone to be part of the building, it needs to be on the foundation. A stone not on the foundation is not part of the building. The church plays a role in fitting the saints to be built up on the one foundation, to be joined together with one another, to be holy, to enjoy together the presence of God in us.

Unity of the Faith and Knowledge of the Son

Verse 13 tells us the saints are to be equipped for the unity of the faith and the knowledge of the Son of God. As we are built together, serving one another, we are to experience the unity of the faith. This is a oneness that comes from dependence on the same person. The unity of the faith is not merely the unity of having a common set of beliefs. It is that. We must believe in the one God who is Father, Son and Spirit. We must believe that the Son became human, born of a virgin, to die in our place, that he rose from the dead and returned to the right hand of his Father. We must believe that we are set free from our sin by the free act of a sovereign God, by grace alone through faith alone in Christ alone, ultimately for the glory of God alone. There is concrete content to our faith, but our trust and dependence is not ultimately in a set of facts, but in a person. We are united by a common dependence on the person of the Son of God. We are one because we know the same person. We have a common friend. Have you ever met a stranger only to find out you have a common friend. You may not have met each other, but there is a connection when there is a common bond to the same person. As believers, we have that in Jesus. We have a unity with every other believer because of our common dependence on and relationship with the Son of God. Paul prayed back in 1:17,

Ephesians 1:17 that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him,

We need to be given spiritual wisdom and revelation to know Jesus. The church plays a role in repairing and strengthening this unity in the knowledge of Jesus.

Maturity

The saints are to be equipped toward maturity. To a mature man. This echoes back to 2:15

Ephesians 2:15 … that he might create in himself one new man in place of the two, so making peace,

This one new man, no longer Jew and Gentile, no longer two but one, the church, the united body of Christ.

This one new man is to be a mature man. To completeness, to mental and moral maturity, to fully developed character. There is a goal we are aiming at, a purpose we are pursuing, an end we are moving toward. Some of us just need to grow up. None of us have arrived yet. We all must be patient with one another, because we are all moving toward a goal, and we are all in various stages of growth. God is at work in us to develop character in us. Character is most often developed through trials, so we need extra grace and patience for one another, as navigating a trial is often a messy ordeal. God intends that on the other side we will come out as pure gold, but in the process, all our filth floats up to the surface for all to see. Have you ever been in the room when another parent is disciplining their child? It can be awkward and uncomfortable to observe the process, but it is essential for the child’s growth to maturity. In the body of Christ, we need to understand that we are all under the good hand of the refiner, who will bring us through whatever fires are necessary to purify us; we are all under the gracious hand of the Father, who will be faithful to discipline the children he loves, to develop mature character in us. The church family plays a role in mending and perfecting the saints toward maturity.

The Measure of the Fullness of Christ

The saints are to be equipped toward the measure of the stature of the fullness of Christ. In 1:23 the church is the fullness of Christ. In 3:19, Paul prays that we would know the love of Christ and be filled with all the fullness of God.

We are to be fitted for the measure of the stature of the fullness of Christ. The measure of our maturity is Jesus. We are not to be foolish, measuring ourselves against each other; wishing we were as advanced as so-and-so; thankful we are not as immature as what’s-his-name. Our standard is Christ. We as the church are to be filled with Christ. We are to live Jesus to each other. We are to live Jesus to our community. We are to put Jesus on display in every area of our lives. We are to be filled to overflowing with Jesus. The character of Jesus is to permeate our attitudes, our emotions, our thinking, our choices. The church plays a role in perfecting and completing the saints in this Christlike fullness of maturity.

Equipped Against

There is a negative aspect to the equipping. Paul lists these 5 things we are to be equipped for; for the work of ministry; for building the body of Christ, for the unity of the faith and the knowledge of the Son of God, for a manture man, for the measure of maturity of the fullness of Christ. In verse 14 he moves into the negative; what we are to be equipped against.

Ephesians 4:14 so that we may no longer be children,

tossed to and fro by the waves

and carried about by every wind of doctrine,

by human cunning,

by craftiness in deceitful schemes.

The equipping of the saints is an equipping toward maturity and away from immaturity. We are no longer to be children. Children are characterized by variability. One moment I want that; the next moment I don’t want it any more. One minute I’m throwing a tantrum to get my way, and halfway through I’ve forgotten what I was tantruming about. Truth changes based on whose voice is loudest or most persuasive on the playground. We are no longer to be children fluctuating and carried around by the waves. We are not to be carried about by every wind of teaching. We are to be anchored in sound teaching. We are to have roots that go down deep into the gospel truth of Christ crucified. We are to be enamored by the latest author or speaker. There are lots of doctrinal winds blowing. Everyone has opinions about truth. There is wisdom in reading outside our century. There is wisdom in reading from the 200’s and the 1200’s and the 1600’s. When we see the continuity of the gospel message throughout church history, the foundations of the faith that believers held dear throughout the ages, we are protected from the gimmics of our age that try to sell us something that sounds like the gospel, but is really a plastic immitation. There are those who would deceive us. There are those who would cheat us out of the truth for personal gain. The church is to have a role preparing and strengthening the saints to stand firm in the faith once-for-all delivered.

Grow Up in Truth and Love

Ephesians 4:15 Rather, speaking the truth in love, we are to grow up

in every way into him who is the head, into Christ,

16 from whom the whole body, joined and held together

by every joint with which it is equipped,

when each part is working properly, makes the body grow

so that it builds itself up in love.

Truth without love is cruel. Love without truth is empty. The church is to be equipped to speak, to live and declare truth. The church is to be equipped to speak truth in love, with a genuine desire to do good to others. The church is to grow up. We are to grow up in every way. Grow up in all things. Grow up into Christ, our head. The head is the one from whom we receive the organization and unity that holds the whole body together. The energy of each part comes from the head. The proper working of each part is directed by the head. The head causes the growth. Jesus is the head of the church. Jesus causes the body to build itself up in love. The church is meant:

Ephesians 4:12 to equip the saints

for (εἰς) the work of ministry,

for (εἰς) building up the body of Christ,

13 until we all attain to (εἰς) the unity of the faith

and of the knowledge of the Son of God,

to (εἰς) mature manhood,

to (εἰς) the measure of the stature of the fullness of Christ,

The church is to guard against false doctrine. The church is to speak truth in love. To be submitted to Christ our only head. To function properly as unique and varied members of one body. To buld up the body in love.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

January 11, 2017 Posted by | occasional, podcast | , , , , , , , , , , , , , | Leave a comment

What Church is All About; Ephesians

01/01 New Years; What the Church is All About; Audio available at: http://www.ephraimbible.org/Sermons/20170101_church-ephesians.mp3

I’ts New Year’s Day. Often a time of reflection, looking back and looking forward; resolution making. So I want to ask some big picture questions today. What are we all about? What is church all about? If we know what our purpose is, we have a better chance of being more intentional about achieving our goals. If we each know what we are aiming at, it can help reduce frustration so we are not pulling in conflicting directions. If we know what we are about (or are supposed to be about) we can each make our individual contribution that helps to move us together to our goal.

Our Identity in Christ

I’d like to look in the New Testament letter to the Ephesians for help in defining our purpose as the church. To understand our purpose, we must begin by understaning our identity, who we are. And that is how Ephesians, as many of the New Testament letters, is structured. The first half of the book goes in to detail describing who we are in Christ. Only after that is firmly established, does the author move on to how we are to live out our identity.

Ephesians 1:1 begins by addressing us as ‘the saints’, literally, the holy ones, those set apart for a particular purpose. Did you know you have purpose, meaning, you are meant for something? That you have been set apart for a particular purpose? You are a holy one, a saint.

He also addresses us in verse 1 as ‘faithful’, trustworthy, true. Well, that rules me out. He must be addressing only a select few, only the faithful believers. There are faithful believers and unfaithful believers. And I’m not very trustworthy. But this is not what he is saying. He is not talking about our conduct, but about our identity. Maybe we don’t always act like saints, maybe we aren’t always faithful, but that is who we are. That is our identity. We are not faithful in and of ourselves. We are faithful in Christ Jesus. We are believers in Jesus Christ. We are trusting in Jesus. Faith and belief are different translations of the same Greek New Testament word. We are faithful because our faith is in Jesus. We are believable because we believe. We are trustworthy not because we are innately trustworthy, but because we are trusting in the one who is ultimately trustworthy. We are dependable because we are depending on another who is infallibly dependable.

We are ‘in Christ Jesus.’ We are identified with Jesus. We are hidden in him. We beong to him. We are united with him. Our identity is his identity. Our righteousness is his rightousness. Our purpose, our future is his future. We are in him, connected to him, inextricably linked with him. We have experienced grace – the good we don’t deserve – in him. All the good we experience, we have because we are connected with him.

Look at verse 3. In Christ God has blessed us with every spiritual blessing. Every spiritual blessing in Christ! Before the foundation of the world, God chose us in Christ. He picked us! This is not something to argue over, this is something to worship over! He chose us for a purpose; to be holy and blameless in Christ in his presence for eternity. In love he predestined us for adoption as sons. Loved! Adopted! Look at verse 7. In Jesus we have redemption – we have been purchased to belong to him – purchased through his blood. We have forgiveness of our trespasses. We have forgiveness as a present possession. The accuser may point to my sin and say ‘but what about that?’ and I can point to the cross and say ‘I have forgiveness for that.’ Look at verse 11. Our adoption includes the privileges of sonship. In Christ we have obtained an inheritance. Not only loved, accepted, included, (as if that were not enough!) but we are made co-heirs with Christ in his inheritance!

Only Believe

Verse 13 tells us how this works. You heard the good news of salvation in Christ. You heard the word of truth. You believed. How great is that? This is good news indeed! Jesus paid it all. In full. I hear and I believe. I throw myself on this good news. I lean, I trust, I depend completely on Jesus. He is my only hope. This is indeed good news of rescue. Chapter 2 (v.1-3) goes into detail about my condition, my need. I was dead. Dead walking in trespasses and sins. Dead pledging my allegiance to the evil one. Dead and disobedient. Dead pursuing the passions of my own flesh. By nature a child of wrath. Later in chapter 2 (v.12) it tells me that I was separated from Christ, alienated, a stranger to the covenants of promise, having no hope and without God. But then I heard good news. Gospel of salvation to sinners like me. I believed. That’s it. I trusted in, I depended on the good news of the finished work of another. And I was sealed with the promised Holy Spirit. Every spiritual blessing is mine in Christ. Chosen in Christ. Loved. Predestined. Adopted. Purchased. Forgiven. Destined for an inheritance. Sealed with the Holy Spirit. This is our identity as believers in Jesus, the saints.

Chapter 2 tells us that God is rich in mercy – not eager to pay back the punishment we deserve. It tells us that he has great love with which he loved us. It tells us he made us alive together with Christ. He saved us. He saved us by grace – the good we do not deserve. He puts us on display as trophies of grace; showing off for all eternity the immeasurable riches of his grace in kindness toward us in Christ Jesus. We are saved by grace. We are saved as a gift from God. It is not our own doing. It is not a result of works. There is nothing we can take credit for. It is through faith – depending on the work of another. We are his workmanship. We are a new creation in Christ, spoken into existence by the word of God, with a grand purpose. We were created in Christ Jesus toward good works. Good works prepared in advance by God. Good works, that because of our identity in Christ, we can now walk in them.

At the end of chapter 2, Paul uses the metaphor of architecture. We are a building. We are fellow-citizens with the saints. We are members of God’s household. And we are being built together into a holy temple in the Lord. Built together into a dwelling place for God by the Spirit. We are meant together as the church to be the place where God lives. We are built on the foundation of the apostles and prophets. The structure takes its shape and trajectory from the one and only cornerstone, Christ Jesus himself.

Knowing Together

Chapter 3 Paul extolls the mystery of the gospel of God’s grace. He prays in verses 14-21 for strength for us, the saints, that, anchored in love, we would have strength to comprehend together with all the saints the immeasurable love of Christ that surpasses knowledge. See here there is a collective comprehension. We are to know together. We are to take eagerly, to sieze together upon the incomprehensible riches of Christ.

Ephesians 3:17 …that you, being rooted and grounded in love, 18 may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.

This is our root, this is our foundation. To know together the love of Christ. To cling together to the immeasurable multi-dimensional love of Christ. To know that which goes beyond knowledge. He prays that we would be spiritually strengthened to know together the love of Christ and that this would be our root and our foundation.

Paul doesn’t mention communion here, but that is a God-ordained way that we can comprehend together, sieze upon together, treasure together as a church the immeasurable love of Christ in the good news of grace. ‘Do this’ Jesus said, ‘in remembrance of me’ (Lk.22:19; 1Cor.11:24-25). As a church, we are to remember together our identity in Christ. We are to actively cling to and continually seek to comprehend the incomprehensible love of Christ for us in the gospel. As the root, everything else must grow out of this. As the foundation, everything else must be built on this. Paul spends 3 chapters laying the foundation of our identity in Christ so that we don’t miss the fact that everything else grows naturally out of this.

Therefore

The encouragement and exhortation in chapters 4-6 is built on the truth of our identity in Christ laid out in the first 3 chapters. Paul says ‘I encourage you, therefore’. All that comes after is built on all that has gone before. This incomprehensible salvation, freely given, by grace, totally unmerited, not of works, now overflows in good works that God prepared in advance for us to walk in them. Therefore, walk in a manner worthy of the calling to which you have been called. Walk now in a manner consistent with your new identity in Christ.

With all humility. The means of our salvation eliminates pride. We did nothing to deserve the good we have been given. If we truly comprehend our salvation, our lives will be characterized by an appropriate humility. With gentleness or meekness. God has treated us gently, with restraint. We must extend this gentleness to others. With patience or longsuffering. God has placed his righteous wrath at a great distance from us. We ought to extend the same patience toward our brothers and sisters. Bearing with one another in love. In God’s great love for us, he patiently endured while we were a long time dead in trespasses and sins, aligning ourselves with his enemy, carrying out our own lusts, children of wrath. In love, we can endure much with our brothers and sisters who wrong us.

Unity

We must be eager to maintain the unity of the Spirit in the bond of peace. Are we eager to find things to divide over? Are we eager to set ourselves apart from others? Or are we earnest and diligent to defend our unity? The unity we are talking about is unity of the Spirit. When we heard the gospel and believed in Jesus, we were sealed with the promised Holy Spirit. Is our unity centered on who Jesus is? Is our unity defined by the good news of Jesus Christ crucified? Do we divide over which English translation of the Bible we use, or what style of music we prefer, our favorite teacher, our personal convictions on matters of conscience, denominational distinctions, what position we take on secondary doctrines? Unity is what we are to earnestly pursue. Not unity that ignores the gospel or undermines the gospel, but unity that is rooted in the gospel. We, very unique, diverse personalities, are held together by the bond, literally the ligament or tendon of peace. This peace is the peace of Ephesians 2:14-17; our reconciliation to God through the cross. Jesus Christ is our peace. We all have access in one Spirit to the Father. Jesus has made us one. We are to be diligent to defend our blood bought unity. There is one body and one Spirit. If you are believing the good news of salvation through Christ crucified, if you embrace this one hope, if you are united to Jesus by faith, you are part of the one body that is called the church. If you are sealed with the one Holy Spirit, if you surrender to the one Lord Jesus, if you are under the one God and Father of all, if you embrace the faith that was once for all delivered to the saints, you belong to the one body. Our passion must be to lay down our preferences and diligently guard this gospel unity.

Grace-Gifts

Look at verse 7

Ephesians 4:7 But grace was given to each one of us according to the measure of Christ’s gift.

Every believer is uniquely gifted by God with spiritual gifts. There is a variety of gifts but one Spirit. No one should boast about his or her gifts, because they are gifts of grace; they are undeserved. Paul gives a very short list of gifts here, but he is clear about what the gifts are for. Look at verse 11.

Ephesians 4:11 And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, 12 to equip the saints for the work of ministry, for building up the body of Christ,

What we might view as more public gifts are meant to equip the saints for the work of the ministry. Every believer is a minister; every believer is called to serve, and a primary function of the local church is to equip the saints for the work of ministry. The gift of shepherd/teacher is meant to supply the saints with the tools they need to serve effectively in the unique and diverse ways they each have been called to serve. They are meant for building up the body of Christ. We learn in 1 Corinthians 12 that all the gifts are given for the common good (12:7). 1 Corinthians 14 makes it clear that all the gifts are meant for ‘building up the church.’ The gifts are given for the benefit of others, to be used in service to others. The goal is stated here; until we all attain the unity of the faith. Gifts in the body are meant to bring about unity of the faith. They are meant to bring about the knowledge of the Son of God. They are meant to bring about maturity in Christ. They are meant to guard against being deceived or led astray by changing doctrine. All the gifts are to be used in love, and are meant to help us grow up into Christ. The gifts properly functioning knit the body together in unity and allow for healthy growth as the saints are built up in love.

Put Off – Put On

Chapter 4 goes on to describe what the walk that flows out of our identity in Christ ought to look like.

Ephesians 4:17 Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds.

Because we are new creations in Christ, the way we live will be different that it was before. Paul paints a picture of what we once were, that we should be no longer. Darkened in understanding, alienated from the life of God, ignorant, hard hearted, callous, given to sensuality, greedy for impurity. We have a new identity in Christ. We are no longer to be characterized by attitudes, desires and actions of what we once were. We are responsible to identify and set aside those things that are characteristic of our former manner of life, and to put on new ways of thinking and living. Replace falsehood with truth. Be angry, but do not let it lead to sin, and do not let it last too long. Do not steal but do honest work so that you have something to share. Do not let your mouth corrode but instead let it build up and give grace. Do not grieve the Holy Spirit. Set aside bitterness, wrath, anger, clamor, slander, malice. Instead be kind, tenderhearted, forgiving as you have been forgiven. Walk in love as you have been sacrificially loved by God. Sexual immorality, impurity, covetousness, filthiness, foolish talk, crude joking must be replaced by thanksgiving. Seek in all things to please the Lord. Replace folly with wisdom. Replace drunkenness with a Spirit controlled life. Sing to the Lord and to one another, give thanks always for everything. Submit to proper authority. Wives respect your own husbands. Husbands sacrificially love you own wife. Children obey parents. Parents do not provoke but discipline and instruct your children. Servants serve as to the Lord. Masters serve your servants as to the Lord. A transformed heart must evidence itself with transformed desires, transformed attitudes, transformed thinking, transformed priorities, transformed actions.

Gospel Armor for Spiritual War

Paul closes with a reminder that our fight is not against other people. We are in a spiritual battle, and we must depend on God’s strength and stand firm in the gospel. We are to be girded with gospel truth, protected by a gospel rightousness not our own, a righteousness imputed to us by Christ. We are to stand firm in and be prepared with the gospel of peace with God through our Lord Jesus Christ. We are to protect ourselves with the shield of faith; gospel confidence in the promises of God. Let gospel salvation guard your mind. Take up the gospel word in the power of the Spirit as your only offensive weapon. Let all be permeated with the gospel access to the throne of grace in all prayer at all times with all perseverance.

As a church, we are to comprehend together our identity in the immeasurably great love Christ has for us. (Eph.1-3)

As a church, we are to be eager to guard gospel unity. (Eph.4:1-6)

As a church, we are to equip the saints for the work of ministry, each using our gifts to build up one another. (Eph.4:7-16)

As a church, we are to put off that which is characteristic of our former passions and put on new desires, new thinking, new attitudes and actions that evidence a transformed heart. (Eph.4:17-6:9)

As a church, we are to recognize that we are in a battle, that it is spiritual, and to stand our ground in the gospel realities that belong to us in Christ. (Eph.6:10-20)

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

January 5, 2017 Posted by | occasional, podcast | , , , , , , , , , , , , , , , | Leave a comment

Romans 1:11-15; 15:14-15; One Another Ministry

07/26 One Another Ministry; Audio available at: http://www.ephraimbible.org/Sermons/20150726_one-another-ministry.mp3

Romans 1 [ESV2011]

Romans 1:7 To all those in Rome who are loved by God and called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

Romans 1:11 For I long to see you, that I may impart to you some spiritual gift to strengthen you— 12 that is, that we may be mutually encouraged by each other’s faith, both yours and mine. 13 I do not want you to be unaware, brothers, that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles.

15 So I am eager to preach the gospel to you also who are in Rome.

Romans 15:5 May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, 6 that together you may with one voice glorify the God and Father of our Lord Jesus Christ. 7 Therefore welcome one another as Christ has welcomed you, for the glory of God.

Romans 15:14 I myself am satisfied about you, my brothers, that you yourselves are full of goodness, filled with all knowledge and able to instruct one another. 15 But on some points I have written to you very boldly by way of reminder, because of the grace given me by God

One Another in Romans

As our Bible text for today, I want to look at the beginning and ending of the book of Romans. Romans is Paul’s magnum opus on the gospel, probably his most thorough and systematic teaching on our desperate and hopeless sinful condition, and on sinners being declared righteous not by our works but by grace alone through faith alone in the finished work of Christ alone to the glory of God alone. But listen to what he writes as a preface to this great proclamation of the gospel.

Romans 1:11 For I long to see you, that I may impart to you some spiritual gift to strengthen you— 12 that is, that we may be mutually encouraged by each other’s faith, both yours and mine. 13 I do not want you to be unaware, brothers, that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles.

…15 So I am eager to preach the gospel to you also who are in Rome.

Paul is eager to visit Rome to strengthen the believers there, but he is aware that this would not be a one-way ministry. Instead it would be a one-another ministry. To visit would mean that he would be able to strengthen and encourage them in their faith, but also that the apostle would be strengthened and encouraged in his own faith by the Roman believers. Imagine, if the Apostle Paul were planning to visit our church! Imagine the questions we would have for him, imagine the expectation of how we would benefit from his ministry. Imagine the eagerness to just sit and soak in the teaching of the great apostle to the Gentiles! And imagine him saying that he is longing to be strengthened in his faith by us! That seems absurd, but that is what he says. He is expecting to be mutually encouraged by one another’s faith.

Keep in mind who he is writing to.

Romans 1:7 To all those in Rome who are loved by God and called to be saints:

He is not addressing only the mature believers. He is not addressing only the elite, only the spiritual. He was addressing every believer. Every saint. Old or young, male or female, mature or immature, he was eager to have a mutual ministry, a one-another ministry; to strengthen and to be strengthened, to build up and to be built up, to preach the gospel and to be encouraged in the gospel. Paul did not approach a church with the idea that he had everything to give that they needed and nothing to learn from them. He was acutely aware that he was the chief of sinners, and he needed to be encouraged in the gospel by them as much as they needed to benefit from his gifts. Paul recognized that, although he had been called to an unique, foundational, unrepeatable ministry in the church, that he was was always only a stray sheep that had been brought home by the Good Shepherd. He was one member of the body, desperately in need of and dependent on the other members of the body to be able to function in the way God meant for him to function.

Paul’s Need For One Another Ministry

Paul needed the help of other believers. In Romans 15 Paul expects to be helped on his missionary travels by the believers. And he asks for prayer for protection and to be useful to the saints. In Ephesians 6, Paul asks the church to pray for him for boldness in proclaiming the gospel. In Colossians 4, he asks for prayer for an open door for the word. In 2 Thessalonians 3 he asks for prayer that the word of God would advance and be honored. In 1 Thessalonians 5 he simply asks “brothers, pray for us”. Paul recognized his need for the other gifts of the body to minister to him. He was not ashamed to ask for their help.

The Philippian church sent Epaphroditus to minister to Paul’s need. The church at Corinth sent Stephanas and Fortunatus and Achaicus to make up for their lack and to refresh his spirit. While Paul was in Corinth, brothers from Macedonia came and supplied his need. Paul would have been glad for Onesimus to serve him in his need on behalf of Philemon. Paul asks Titus to come spend the winter with him in Nicopolis. At the end of his life, Paul asks Timothy to come to him before winter. He asks him to bring Mark, who is useful to him, and to bring his cloak, and the books, especially the parchments.

Over and over again in his letters Paul mentions his co-workers in the ministry. Paul was not a one man show. He was acutely aware that he was a part of something much bigger than himself. He was a part of the body of Christ, and he needed the one another ministry of the church.

One Another Ministry

As we look at what the New Testament letters tell us about one another ministry, we see a lot of teaching on how to relate to one another in the body of Christ.

Do not:

There is some clear teaching on the things we are not to do or be toward one another.

Romans 1:27 do not be consumed with lust for one another,

Romans 14:13 Do not pass judgment on one another; do not stumble one another.

1 Corinthians 6:7 do not wrong or defraud one another

1 Corinthians 7:5 Do not deprive one another

1 Corinthians 11:33 do not be rude to one another—

2 Corinthians 10:12 do not compare yourselves with one another

Galatians 5:15 do not bite and devour one another, …26 do not provoke one another, do not envy one another.

Colossians 3:9 Do not lie to one another,

Titus 3:3 do not hate one another.

Hebrews 10:25 do not neglect to meet together with one another, as is the habit of some,

James 4:11 Do not speak evil against one another,

James 5:9 Do not grumble against one another,

These are some clear things to avoid in our interaction with one another

Greet One Another

But the teaching is not only negative. The New Testament has much to say on how we are to interact with one another.

Romans 16:16 Greet one another

1 Corinthians 16:20 Greet one another

2 Corinthians 13:12 Greet one another

1 Peter 5:.14 Greet one another

Romans 15:7 welcome one another

We are to be a warm welcoming community that cares for one another. We are to extend a heartfelt affectionate greeting to our brothers and sisters in Christ.

Love one another

Romans 12:10 Love one another with brotherly affection.

Romans 13:8 love each other, for the one who loves another has fulfilled the law.

1 Thessalonians 3:12 abound in love for one another

1 Thessalonians 4:9 love one another,

2 Thessalonians 1:3 increase in love of every one of you for one another

1 Peter 1:22 love one another earnestly from a pure heart,

1 Peter 4:8 Above all, keep loving one another earnestly,

1 John 3:11 love one another. …23 believe in Jesus and love one another, just as he has commanded us.

1 John 4:7 love one another, . …11 love one another. 12 love one another

2 John 1:5 love one another.

Galatians 5:13 through love serve one another.

Clearly we are to be characterized by love in our interaction with one another. To love is to actively pursue the highest good of the other person. We are to be seeking the good of one another in all things. But what does this look like? How do we pursue the good of the other?

Build Up One Another

Romans 1:12 mutually encourage one another’s faith

Romans 12:5 we are one body in Christ, …members one of another.

Romans 12:10 Outdo one another in showing honor. …16 Live in harmony with one another.

Romans 14:19 build up one another

Romans 15:5 live in harmony with one another, in accord with Christ Jesus, 6 glorify God with one another 7 welcome one another …14 instruct one another.

1 Corinthians 12:25 have the same care for one another.

2 Corinthians 13:11 comfort one another, agree with one another, live in peace

Galatians 6:2 Bear one another’s burdens,

Ephesians 4:2 bearing with one another in love, …25 speak the truth with your neighbor, for we are members one of another. …32 Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.

Ephesians 5:19 address one another in psalms and hymns and spiritual songs, sing and make melody to the Lord with your heart, …21 submit to one another out of reverence for Christ.

Philippians 2:3 count one another as more significant than yourself

Colossians 3:13 bear with one another; forgive one another; as the Lord has forgiven you, so you also must forgive. …16 teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.

1 Thessalonians 4:18 encourage one another with these words.

1 Thessalonians 5:11 Therefore encourage one another and build one another up, . …15 do good to one another.

Hebrews 3:13 But exhort one another every day,

Hebrews 10:24 And let us consider how to stir up one another to love and good works, 25 encourage one another,

James 5:16 Therefore, confess your sins to one another and pray for one another,

1 Peter 4: 9 Show hospitality to one another without grumbling. 10 Each use gifts to serve one another,

1 Peter 5:5 be humble toward one another

1 John 1:7 walk in the light, and have fellowship with one another

In humility we are to love one another by caring, comforting, encouraging, exhorting, admonishing, forgiving, building up, coming along side, submitting to, teaching, and stirring up one another toward good works. We are to live in harmony with one another. Romans 15 recognizes that this one another ministry is a gift of God, and paints a picture of what this looks like in the life of the church.

Romans 15:5 May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, 6 that together you may with one voice glorify the God and Father of our Lord Jesus Christ. 7 Therefore welcome one another as Christ has welcomed you, for the glory of God.

Our harmony, our unity, our care for one another, will sing God’s praises and bring much glory to the Father

Able to Instruct One Another

Listen to what Paul says toward the close of his letter to the Romans. After laying out rich and solid theological truth, he says:

Romans 15:14 I myself am satisfied about you, my brothers, that you yourselves are full of goodness, filled with all knowledge and able to instruct one another. 15 But on some points I have written to you very boldly by way of reminder, because of the grace given me by God

He is preaching the gospel to those in Rome, he is teaching them truth, but all this is to remind them, and he is confident that they are able to instruct one another. That is amazing confidence and trust. Do you think the apostle would say that about you? I am satisfied that you are able to instruct one another? Paul is feeding the fire of their faith with the fuel of his teaching, but he is confident in the one another ministry of the church. And he is eager to benefit from that one another ministry. He says in verse 32

Romans 15:32 so that by God’s will I may come to you with joy and be refreshed in your company.

The Apostle Paul, eager to be refreshed by their company! Listen brother, listen sister, you have something to offer. You can instruct others. You can refresh others by your company. You are useful in ministry!

We often misunderstand what ministry should look like. It is not the job of a paid professional to evangelize every person. It is not the job of pastors to care for the needs of every person. It is the job of pastors to equip the saints for the work of the ministry. Ministry is not something done by a few people who are in the ministry. Ministry is done by the body of Christ. One way we do this is to provide opportunities for ordinary people to be involved in ministry, in serving others, and train them up and come along side them in the process and encourage and support them.

Broken Vessels

We are all broken, hurting, messed up people. We all come with baggage. For some of us, our baggage looks like sinful habits and damaged relationships from sinful choices. For others, our baggage looks like a pious sense of superiority that thinks we can earn God’s favor by our impressive resume and conscientious avoidance of those behaviors we deem most sinful. We are all sinners saved by the riches of God’s marvelous grace.

In our camp ministry over the past month, we as broken hurting messed up pastors, took broken hurting messed up teens who have been transformed by God’s grace, and gave them an opportunity to love and serve and invest in broken hurting messed up kids with the life transforming good news of Jesus Christ and him crucified for broken hurting messed up sinners.

We have experienced three weeks of God doing extraordinary things through ordinary people. We have seen God transform lives, and we have seen him do it through some of our own teens.

…testimonies from leadership campers…

briefly share how God used you and what you learned through the experience

If this is what God can do through through a few ordinary people who say ‘we are not perfect, but we have been transformed by Jesus and we are willing to be used by him in the lives of one another’. If this is what God did, imagine what he wants to do with you! Imagine what we could accomplish if each of us was willing to use our gifts in service to one another. Through love serve one another.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

July 27, 2015 Posted by | occasional, podcast | , , , | Leave a comment

1 Corinthians 12:14-26; Belonging to the Body

1 Corinthians 12:14-26 ~ 20140928 ~ Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

09/28 1 Corinthians 12:14-26 Belonging to the Body; Audio available at: http://www.ephraimbible.org/Sermons/20140928_1cor12_14-26.mp3

1 Corinthians 12 [SBLGNT]

14 Καὶ γὰρ τὸ σῶμα οὐκ ἔστιν ἓν μέλος ἀλλὰ πολλά. 15 ἐὰν εἴπῃ ὁ πούς· Ὅτι οὐκ εἰμὶ χείρ, οὐκ εἰμὶ ἐκ τοῦ σώματος, οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος; 16 καὶ ἐὰν εἴπῃ τὸ οὖς· Ὅτι οὐκ εἰμὶ ὀφθαλμός, οὐκ εἰμὶ ἐκ τοῦ σώματος, οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος· 17 εἰ ὅλον τὸ σῶμα ὀφθαλμός, ποῦ ἡ ἀκοή; εἰ ὅλον ἀκοή, ποῦ ἡ ὄσφρησις; 18 νυνὶ δὲ ὁ θεὸς ἔθετο τὰ μέλη, ἓν ἕκαστον αὐτῶν, ἐν τῷ σώματι καθὼς ἠθέλησεν. 19 εἰ δὲ ἦν τὰ πάντα ἓν μέλος, ποῦ τὸ σῶμα; 20 νῦν δὲ πολλὰ μὲν μέλη, ἓν δὲ σῶμα. 21 οὐ δύναται δὲ ὁ ὀφθαλμὸς εἰπεῖν τῇ χειρί· Χρείαν σου οὐκ ἔχω, ἢ πάλιν ἡ κεφαλὴ τοῖς ποσίν· Χρείαν ὑμῶν οὐκ ἔχω· 22 ἀλλὰ πολλῷ μᾶλλον τὰ δοκοῦντα μέλη τοῦ σώματος ἀσθενέστερα ὑπάρχειν ἀναγκαῖά ἐστιν, 23 καὶ ἃ δοκοῦμεν ἀτιμότερα εἶναι τοῦ σώματος, τούτοις τιμὴν περισσοτέραν περιτίθεμεν, καὶ τὰ ἀσχήμονα ἡμῶν εὐσχημοσύνην περισσοτέραν ἔχει, 24 τὰ δὲ εὐσχήμονα ἡμῶν οὐ χρείαν ἔχει. ἀλλὰ ὁ θεὸς συνεκέρασεν τὸ σῶμα, τῷ ὑστεροῦντι περισσοτέραν δοὺς τιμήν, 25 ἵνα μὴ ᾖ σχίσμα ἐν τῷ σώματι, ἀλλὰ τὸ αὐτὸ ὑπὲρ ἀλλήλων μεριμνῶσι τὰ μέλη. 26 καὶ εἴτε πάσχει ἓν μέλος, συμπάσχει πάντα τὰ μέλη· εἴτε δοξάζεται μέλος, συγχαίρει πάντα τὰ μέλη.

1 Corinthians 12 [ESV2011]

12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body— Jews or Greeks, slaves or free—and all were made to drink of one Spirit.

14 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, God arranged the members in the body, each one of them, as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts, yet one body. 21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, all rejoice together. 27 Now you are the body of Christ and individually members of it.

Paul is answering questions the Corinthians had asked about what defines spirituality, and how spirituality relates to specific spiritual gifts. They were seeking power and status and position. They wanted to be thought well of by others.

Paul reminds them in verses 1-3 of the basic Christian truth that every genuine follower of the Lord Jesus has the Spirit of God and is thus spiritual.

In verses 4-11 he emphasizes the diverse distributions of distinct gifts all coming from the one triune God. Gifts are given to every part of the body, so no one is ungifted or unspiritual. Every believer has been sovereignly, supernaturally equipped to play a divinely ordained role in the function of the body. And gifts are given not for the building up of any individual, but for the common good.

In verses 12-13, he introduces the analogy of the body and grounds it in the theological truth that every believer has been baptized in one Spirit into one body. Every follower of Jesus, every dependent of Jesus has been baptized in the one Spirit into the one church, the body of Christ. Diverse backgrounds have drunk of the one Spirit.

In verses 14-26 he fleshes out the metaphor of the body, making three main points that every believer is a necessary part, that no believer is independent of other parts, and that extra respect should be shown to the less presentable parts.

Principle

First, he states the principle:

12:14 For the body does not consist of one member but of many.

Ears, eyes, nose, mouth, brain, nerves, bones, tendons, muscles, tissue, hands, feet, liver, lungs, kidneys, heart, stomach, intestines; the body consists of many parts. No part is unnecessary. No part is able to function independent of the others. Each part, each organ, each limb is inextricably interconnected and interdependent with all the other parts.

I Do Not Belong

He addresses the issue of a body part that feels it does not belong.

15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.

The metaphor is humorous. Each part is given a voice. I’m not sure how the foot or the ear can talk without sending the message through the nervous system into the brain and out the mouth, but Paul is picturing the foot complaining. “I am down here at the bottom, in the dirt. It really stinks down here. I have to bear the whole weight of the rest of the body. I’m clumsy and run into things, and it really hurts. I step in things and it stinks. The hand is so much more coordinated. It is way up there in a much more pleasant environment doing really interesting stuff. It can grip and twist and squeeze and scratch and snap and wave and shake and feel. It gets to have interaction and communication. When there is an itch, it can scratch it. The hand is in. I’m out. I don’t belong.

Or the ear to the eye. I don’t have lids to protect me, I can’t move on my own, or focus on things near or far. The eye can even express emotion, display joy, create tears, communicate annoyance or intensity. To see color and texture and movement and depth must be amazing. The eyes are in. I’m out. I don’t belong.

Does the feeling of not belonging make it any less a part of the body? If it says that it is not a part, does that disconnect it from the body? The foot cannot choose to disconnect itself from the body. Ironically, it would be dependent on the very hand it is jealous of to pick up a saw or an ax and sever it from the body, something the brain under normal circumstances would never allow the hand to do.

The idea of a self-aware and self-conscious comparing and complaining part of the body is humorous and absurd, and that is the very point Paul uses this illustration to make. The body is one and functions as one. When there is running to be done, the feet and legs and hips all move together to perform the action. When there is something to be picked up, the hands and arms and back and legs all cooperate to accomplish the action. The parts are not self-conscious of their individuality and distinction from the other parts, envious of the other parts. The body is one and moves as one under the direction of the one head, empowered by the one spirit. When we begin to think about our own importance or unimportance in comparison to the rest of the body, the possibility of doing anything truly Christian is gone (Morris, p.172).

It is interesting that the foot does not compare itself with the eye, and the ear does not compare itself with the hand. Chrysostom notes that ‘we are prone to envy those who surpass us a little rather than those who are patently in a different class’ (Morris, p.171).

Monstrosity of a One Member Body

Paul develops this illustration further based on the different functions of the different parts.

17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell?

Picture the monstrosity of a body that was all eye. Even Mike Wazowski from Monsters Inc. has arms, legs, and a mouth in addition to his one big eye. It would be difficult to animate a whole body that was only eye. The idea of a whole body that is nothing but ear is absurd. The different functions are highlighted. Maybe seeing is more important than hearing or smelling, but all those senses together make up our experience of the world around us, and any lack would be a deformity and a deficiency. If the ear got its wish and morphed into an eye, the body would lack a very important sense.

Sovereign Wisdom in the Design of the Body

18 But as it is, God arranged the members in the body, each one of them, as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts, yet one body.

Again, God is honored as the divine mastermind behind the creation of the body. In verse 6 we were told that God empowers the various gifts, in verses 7-10 that the gifts are given by God through the Spirit, in verse 11 the Spirit apportions to each one individually as he wills, in verse 13, we were all made to drink of one Spirit. God arranges the members of the body, each one of them, as he chose. There is divine sovereign wisdom and purpose in the arrangement of the members of the body. For one body part to envy another or for one part to consider itself as out of place or not belonging is to say that God made a mistake in his arrangement of the individual parts.

If all were a single part, where would the body be? A drawer full of tongues or ears or eyes would be very disturbing. That is not a body.

We can apply this principle to local churches. It is just as freakish and bizarre for any local church or denomination to choose its favorite gift and make up a body of all tongues or all brains or all hearts. That is not a body.

I Have No Need of You

Paul now moves his focus from the part that feels unimportant and that it does not belong, to the part who feels overly important.

21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.”

Now we have the eye looking down on the hand. Again we have the absurdity of individual self-aware self-conscious body parts competing with one another. Just as inconceivable as a body part excluding itself from the body because doesn’t feels like it belongs, so it is unthinkable for a body part to arrogantly proclaim that it is self-sufficient and independent of the other parts. The function of the eye is amazing. It can perceive and identify something a mile away. It can discern shapes and colors and distance. The eye can see. But have you ever gotten a grain of dirt or a piece of sawdust in your eye? The hand becomes a very valuable asset to the eye. Imagine getting up one morning and stumbling in to the bathroom to put in your contact lenses. The hand says to the eye, ‘so you don’t need me? Good luck with that!’ Try getting the tiny lenses out of the little plastic case with the screw on lids and into your eyes without the use of your hands. No individual member can have such an over-inflated opinion of itself that it disregards or discards other members of the body. The head is undeniably important. It is more important to the life of the body than the feet. The body can live longer without feet than it can without a head. But that does not give it permission to say to the feet ‘I have no need of you’. No part of the body can say to any other part of the body ‘I have no need of you’.

Honor the Unpresentable Parts

22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require.

Some parts of the body we consider weaker or less honorable or unpresentable. The word translated ‘seem to be’ and ‘we think’ was used back in 1:18.

1 Corinthians 1:18 Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise.

In 4:9-13 the word is used to describe the seeming foolishness, weakness, and disrepute of the apostles. It is also used in 8:2.

1 Corinthians 8:2 If anyone imagines that he knows something, he does not yet know as he ought to know.

1 Corinthians 10:12 Therefore let anyone who thinks that he stands take heed lest he fall.

The word ‘weaker’ or weakness has been a theme in this letter. In 1:25 he says:

1 Corinthians 1:25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men. … 27 …God chose what is weak in the world to shame the strong;

In chapter 8 he uses this word to describe the consciences of those who were being stumbled.

1 Corinthians 8:11 And so by your knowledge this weak person is destroyed, the brother for whom Christ died. 12 Thus, sinning against your brothers and wounding their conscience when it is weak, you sin against Christ.

And in chapter 9

1 Corinthians 9:22 To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some.

In 4:10, he uses the words ‘dishonorable’ and ‘weak’ to describe what the Apostles seemed to be in comparison to the status seeking Corinthians.

1 Corinthians 4:10 We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute.

There are some body parts that we keep hidden. And rightly so. Some body parts are not intended for the public eye. They are weak, dishonorable, unpresentable. But these parts are indispensable. Literally, the text says we ‘surround these with superabundant honor’. They are treated with superabundant modesty. It seems Paul’s language is pointing to the parts of the reproductive system. These parts are best kept hidden, but they are indispensable for the propagation of future generations. In athletics, these parts are surrounded with extra protection and padding.

Paul is making the connection with the weak, dishonorable, unpresentable people in the body of Christ. Some people are socially awkward. Some people lack tact and social graces. Some people have a tendency to put their feet in their mouths or speak before they think. Some people are destitute and in desperate circumstances. Some people suffer from mental illness. Some people are weak or sick. In the world, these are the people that would be subject to ridicule, they would be held up and made a spectacle of, they would be the brunt of jokes and gossip. But not so in the church of God. God chose the foolish, God chose the weak, God chose the low, the despised, the nothings, so that no one might boast in his presence (1:27-29). At the cross, God turned social norms upside down. He conquered power with weakness, he took away guilt by being shamed, he decimated the wisdom of the world with the foolishness of the cross. The world gives great honor to the most presentable people. But in the church of Christ, we are to surround with superabundant honor and modesty and protection our unpresentable parts. We are to give the greatest care to the least of these, care and protection that the presentable parts do not require. Jesus said:

Matthew 25:34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?’ 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’

The parts of the body that seem to be weaker are indispensable. This turns appearance on its head. Some of the presentable parts are dispensable. The hands are presentable. But you can live without your hands. You can’t live without your lungs or your heart. Some of the unseen, ugly things are vital, and the visible attractive things although important and necessary, can be done without. The things that you see in the church, the people that are up front and presentable, are not the most essential part of the church. We have hidden parts of the body, the heart and soul and guts who keep us alive, prayer warriors who pray fervently for me and for the leadership of the church and for each individual member, people who wage spiritual warfare in their closets. And I don’t even know who you all are, but I thank God for you, and we could not go on in effective ministry as a church without you. We have those with the gift of generosity, and I don’t know who you all are, but you pay the bills and pick up the slack and continue to make ministry possible. There are those with the gift of helps, who come alongside others, who assist and encourage and share the burden behind the scenes. There are those who love numbers and use calculators and spreadsheets to balance checkbooks and pay the bills on time. There are those who fix toilets and vacuum carpets and straighten chairs hang drywall and dig ditches and take out the trash. There are those who visit sick people and make a meal and pray on the phone with a friend in need and just spend time with someone who is hurting. One day I will be dead and gone and I pray this church will find another shepherd who is obedient to Jesus, faithful to God’s word and loves God’s people, and you will go on in effective ministry. Some of the up front presentable parts are replaceable, but the things that go on in the guts of the ministry are indispensable.

Purpose of Unity; Mutual Care, Suffering, and Rejoicing

24 …But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, all rejoice together.

God gives and empowers the gifts, the Spirit apportions to each one individually as he chose, God composed the body in exactly the way he intended. God sovereignly, wisely composed the body so that the parts that were inferior, that come behind, lack, or are inferior receive superabundant honor. God’s purpose for mixing the members of the body together in this way is unity. That there be no division in the body. Paul started the letter by saying:

1 Corinthians 1:10 I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment.

The opposite of division is unity expressed mutual care. The word here is actually being worried or concerned about basic needs. Each member is to have the same care for one another. Philippians says:

Philippians 2:2 complete my joy by being of the same mind, having the same love, being in full accord and of one mind. 3 Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. 4 Let each of you look not only to his own interests, but also to the interests of others.

Romans 12:10 Love one another with brotherly affection. Outdo one another in showing honor.

The opposite of division is unity expressed in mutual suffering. If one member suffers, all suffer together. If on the way to the bathroom to put in your contact lenses in the morning, you smash your toe into the bed frame, you don’t stop and think to yourself, ‘that must have really hurt. I bet my little toe is hurting right now. I think I will come alongside that toe and try to bring comfort and encouragement. How can some of the other members of my body come alongside that toe and help to bear the burden it is suffering?’ No, you probably crumple to the floor writhing in pain clutching that toe. Your whole body has become one pulsating painful throbbing toe. Your whole body experiences the pain together with your toe. This is not something you should do, it is who you are. It is simply the natural result of being one interconnected body. When one part of the body suffers, all suffer together. If one part of the body is injured and the rest of the body feels no pain, something is very wrong with the body.

The opposite of division is unity expressed in mutual joy. If one member is honored, all rejoice together. If you run a race and win, your hand doesn’t go sit in the corner and pout, feeling jealous that the feet are getting so much honor and praise. The hand receives the high five and rejoices together with the success of the whole body.

Unity is expressed in mutual care, mutual suffering, mutual rejoicing. The opposite of division is not equality. The opposite of division is unity in the midst of inequality and diversity.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

September 28, 2014 Posted by | 1 Corinthians, podcast | , , , , , , , , , , , , , , , , , , , , , , | Leave a comment