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2 Corinthians 9:7; God Is a Cheerful Giver

10/27_2 Corinthians 9:7; God Is a Cheerful Giver; Audio available at: http://www.ephraimbible.org/Sermons/20191027_2cor9_7.mp3

2 Corinthians 9:6 The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. 7 Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.

God loves a cheerful giver. What does it mean to be a cheerful giver? What does this imply about those who don’t give cheerfully (or at all)? Why does God love a cheerful giver?

Proverbs 22:8-9 [LXX]

Paul takes his ideas from Proverbs 22:8-9. In the Septuagint, the Greek translation of the Old Testament, Proverbs 22 reads like this:

Proverbs 22:8 (lit. trans.) The one who sows worthlessness/evil reaps bad, but will fully complete the punishment of his works. A cheerful man and a giver God will bless, but will fully complete the futility of his works, 9 The one who is merciful to the poor, he will himself be maintained, for his own bread he has given to the poor

Then in verse 11 it says:

Proverbs 22:11 (LXXE) The Lord loves holy hearts, and all blameless persons are acceptable with him:…

A cheerful man, even a giver God will bless. The Lord loves purity in heart, the one who is merciful to the poor, who gives his own bread to the poor. God loves a cheerful giver. God will bless a cheerful giver.

A Single Eye

Proverbs 22:8-9 in the ESV reads:

Proverbs 22:8 Whoever sows injustice will reap calamity, and the rod of his fury will fail. 9 Whoever has a bountiful eye will be blessed, for he shares his bread with the poor.

He who has a bountiful eye; literally a good eye. What does that mean? Jesus picks up this idea about eyes and money in Matthew 6

Matthew 6:20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also. 22 “The eye is the lamp of the body. So, if your eye is healthy [ἁπλοῦς], your whole body will be full of light, 23 but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!

Jesus says literally ‘if your eye is single’ or ‘simple’. Paul used the noun form of this word to describe the generosity, or literally the simplicity of the Macedonians back in 2 Corinthians 8:

2 Corinthians 8:2 for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity [ἁπλότητα] on their part.

As we have seen, this word translated ‘generosity’ is literally the word for simplicity or single-hearted devotion to the Lord. Paul uses this word again in 9:11 and 13 to describe the heart from which they give. It is simple or single. It is not divided or double minded. Jesus goes on to say in Matthew 6:

Matthew 6:24 “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.

Jesus said the most important thing is:

Mark 12:30 And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’

A cheerful giver gives out of simplicity, eager to please one Master. There is no duplicity or double mindedness. The cheerful giver gives out of single-hearted devotion to Christ.

A Cheerful Giver

What does it mean to be a cheerful giver? We can learn something of what it looks like to give cheerfully, out of a single heart by looking at what Paul describes as the wrong motives. He said in verse 5 that it would be willing and not as an exaction, literally not as greed or covetousness. A greedy or covetous heart is not a cheerful heart.

He says in verse 6 that we should not sow sparingly or stingily, looking at the loss we might incur. That is not cheerful giving.

Verse 7 says that we are not to be reluctant or under compulsion; not out of grief or sorrow, not under pressure or necessity. That is not cheerful giving.

What he says positively is that it should be ‘as he has determined in his heart’ (9:7); out of an abundance of joy, riches of simplicity (8:2), giving themselves first to the Lord (8:5), begging for the grace and fellowship of service to the saints (8:4); a genuine love (8:8); a will and advance desire (8:10-12); out of abundance (8:14); for the glory of the Lord himself (8:19) a predisposed desire and zeal (9:2). They were making preparation (9:2-3), It was a promised blessing (9:5); it was to be upon blessings (9:6)

Upon Blessings

What does he mean in verse 6 to sow bountifully, literally ‘upon blessings’? ‘The one who sows upon blessings, upon blessings also will reap.’ He says in verse 5 that he is sending the brothers to prepare in advance their promised in advance blessing, so that it is ready as a blessing. To bless is to speak or pronounce God’s grace to others. To sow upon blessings is to sow out of a heart that has received God’s blessings; a heart overflowing with God’s blessings. When we have richly received and experienced God’s grace, we can widely scatter God’s amazing grace to others. A cheerful giver is one who liberally scatters blessings because he has lavishly experienced God’s blessings.

God’s Unconditional Love

God loves a cheerful giver. But what does that imply about those who are not cheerful givers? Or not givers at all? Does God not love those who are not cheerful givers? Doesn’t John 3:16 say that God so loved the world? Doesn’t God love everyone?

Let me put this another way. If we say that God loves the world, everyone, and cheerful givers are one subset of everyone, therefore God loves them, it makes this statement meaningless. It would be equally true to say that God loves the grudging givers, and those who give nothing at all. They are also subsets of the everyone whom God loves. Saying that God loves the cheerful giver must be saying something different than that God loves the sinful world or even than God loves all who trust in him.

You may have heard it said ‘there’s nothing you can do to make God love you any more than he does right now, and there’s nothing you could ever do that would make God love you less.’ God’s love is unconditional. God’s love is based on his own character, not on your performance. You didn’t do anything to earn his love, and you can’t do anything that would turn his love away from you. This is good news. This is grace. That God loves us not because of anything we have done or ever will do.

Titus 3:5 he saved us, not because of works done by us in righteousness, but according to his own mercy…

Ephesians 2:4 But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ— by grace you have been saved— …8 …this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast.

In this there is profound freedom; freedom from striving, freedom from performance, freedom from attempting to impress God.

Romans 4:5 And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness,

We must understand grace. Before we can give we must receive. Grace upon grace. And all our giving must flow out of these multiplied blessings poured out on us.

Consequences of Not Giving Cheerfully

But the Bible also talks like this: God loves a cheerful giver.

Jude 1:21 keep yourselves in the love of God…

John 15:9 As the Father has loved me, so have I loved you. Abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11 These things I have spoken to you, that my joy may be in you, and that your joy may be full.

Keep yourselves in the love of God. There is an ‘if’; if we keep his commandments, then we will abide in his love. God loves a cheerful giver.

This implies that there is a way to abide and a way to not abide in his love. That he loves a cheerful giver and is grieved when his people give sparingly or grudgingly or not at all.

The puritan pastor John Owen gives us categories to help us make sense of this. He draws a distinction between union and communion. We are united with Christ by grace alone through faith alone. Nothing we can do or fail to do will change our union with Christ. We belong to him. But how we respond to him can and does affect our communion with him, our day to day fellowship with him, our enjoyment of our union with him.

Think of the marriage relationship. We took wedding vows before God and in the presence of witnesses ‘to love, cherish and serve, in sickness and health, for better or worse, for richer or poorer, ’til death do us part.’ I might act rudely toward my wife, and that won’t change her commitment to her vows before God, but it will affect the level of intimacy we enjoy in our relationship. It doesn’t change our union, but it will affect our communion.

Notice Jesus exhorts us to abide in his love for our joy, that our joy may be full. We will enjoy our relationship with God more if we walk in his ways, if we follow his commands, if our hearts are overflowing with gladness in him. We ought to pursue cheerful generosity, because cheerfulness is more enjoyable than being grudging or greedy or stingy.

God Is a Cheerful Giver

But there is a deeper, a more important reason that God loves a cheerful giver. It is simply this: God loves a cheerful giver because God is a cheerful giver. God created us in his own image, and he loves to see his own character reflected in his people.

Look to God the cheerful giver!

James 1:17 Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change. 18 Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.

Matthew 7:11 If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!

Every good gift is from God. God is the giver of every good. God himself is the greatest good.

Psalm 16:11 You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.

Psalm 21:6 For you make him most blessed forever; you make him glad with the joy of your presence.

Psalm 84:11 For the LORD God is a sun and shield; the LORD bestows favor and honor. No good thing does he withhold from those who walk uprightly.

God is our greatest good. And he does not withhold good from us.

Romans 8:31 What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?

Ephesians 1:3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places,

He graciously gave us his own Son. He will with him pour out every spiritual blessing on us.

John 3:16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

God is the giver. God gave his only Son, and Jesus gladly gave himself.

Galatians 2:20 …I live by faith in the Son of God, who loved me and gave himself for me.

Ephesians 5:2 And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

Ephesians 5:25 Husbands, love your wives, as Christ loved the church and gave himself up for her,

Hebrews 12:2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

It was his joy to give himself up for us.

2 Corinthians 8:9 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.

Why does our motive and attitude matter to God? Why does our cheerfulness in giving matter? Because we image him, and when we don’t give cheerfully, we lie about him, we misrepresent him. God is not a stingy giver, he is not reluctant, not a grudging giver, he does not give out of compulsion or obligation, he does not sow sparingly. We could say God is lavish, excessive, prodigal. over the top, extravagant. God love a cheerful giver because God is a cheerful giver.

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Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

October 27, 2019 Posted by | 2 Corinthians, podcast | , , , , , , , , , , , , | Leave a comment

2 Corinthians 8:9; The Grace of Our Lord Jesus

09/01_2 Corinthians 8:9; The Grace of our Lord Jesus; Audio available at: http://www.ephraimbible.org/Sermons/20190901_2cor8_9.mp3

Paul in 2 Corinthians 8 is talking about grace. Grace, God’s lavishly generous giving, his bestowing favor and kindness to those who did nothing to earn or deserve it. Grace, favor freely given. He uses the word for ‘grace’ 10 times in these two chapters on giving.

The heart of this passage about grace giving is verse 9. It is the root of grace from which all fruitful grace giving grows. It is the ultimate motive and source of all our giving. It is Jesus. It is the gospel. Paul can’t talk about grace and giving without centering on the cross. Look at verse 9 with me.

2 Corinthians 8:9 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.

This verse is concise, it is clear, it is memorizable, and it is packed with profound theology and gospel beauty. I am eager to unpack it together today, and I hope we can all hide it in our hearts and live it out in our lives.

For You Know

It starts with a connection. It is a great verse to memorize, but it is a verse with a context. It starts with ‘for’ connecting it to the flow of thought in the section. This chapter is about grace, and our response of simplicity of affection. We have been given grace by God, and we respond with an overflow of love, giving ourselves first to the Lord, and then to what he is doing in the world. His grace creates an eagerness in us to extend the grace we have received to others. Paul is giving this opportunity to demonstrate that their love is genuine. This grace extended is a response to grace received.

He says ‘for you know’. What he is about to say in this verse is something he expects them to already know, to already have experienced. This is something essential to know, and because you know it, it should impact how you live; what you do. We will come back to this again at the end.

The Grace of our Lord Jesus Christ

2 Corinthians 8:9 For you know the grace of our Lord Jesus Christ, …

What you know is Jesus. The Lord of us, Jesus Christ. This is his full title; Our Lord, our Master, King, Sovereign, YHWH of the Scriptures. Jesus, the name given him at his birth, because ‘he will save his people from their sins’ (Mt.1:21); YHWH is salvation. Christ, Messiah, the Anointed Prophet, Priest, and King, the long expected promised one, the fulfillment of all our hopes. Our Lord Jesus Christ.

You know his grace. The grace of our Lord Jesus Christ. As John said,

John 1:14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. …16 For from his fullness we have all received, grace upon grace.

Jesus, the eternal Word, God from all eternity, became flesh, pitched his tent among us. And we saw that he is full; full of grace and truth. He is full of every grace, every beauty, every perfection, everything attractive and desirable and deserving of praise. Not outwardly, physically, in his appearance (he had no form or majesty, …no beauty that we should desire him, Is.53:2), but his character, his inner nature, who he is. He is full of every grace, and he is full to overflowing of freely giving generous undeserved grace. Every interaction with every sinner was saturated with grace and truth.

From his fullness we have received, grace upon grace. Have you received? Do you know his grace? Not just know about, not merely aware of the fact of who he is and how generous he is, but do you know him? Have you experienced his grace? Can you say that you know, from personal experience? This is the essential thing, that we know him, that we know his grace, that we have tasted his grace.

That on Account of You He Became Poor

2 Corinthians 8:9 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, …

You know the grace of our Lord Jesus Christ; who on account of you became poor. It was on your account, for your sake. It was your brokenness that brought him low. It was your sin, your rebellion, your depravity, your poverty of spirit, your desperate need and lack, which caused him to leave the untold riches of glory to enter in to our humiliation. Jesus did not have to come, did not have to become human, did not have to endure humility, except for you, to bring you hope. It was on your account, for your sake that he became poor.

Being Rich

This is his grace. That on your account he became poor, being rich. Our Lord Jesus is rich beyond comprehension. Let’s look for a moment at the riches of his person. The fact that here we are told that Jesus became poor points us back to who he was before he came, points us back to his eternal identity as the only Son of the Father. John, at the beginning of his gospel said that the Word was in existence at the beginning; he was with God, and is himself God. Jesus, the only Son from the Father, very God of very God, by his very nature existing as God is rich beyond compare. This is the riches of his person, his nature. Existing as God, he is the most glorious, most blessed being, most worthy to be treasured above all others.

Then John tells us that

John 1:3 All things were made through him, and without him was not any thing made that was made.

Jesus, as Creator of all things, has right and ownership over all things. As Albert Barnes (1872) put it “as Creator he had a right to all things, and had the disposal of all things. The most absolute right which can exist is that acquired by the act of creation, and this right the Son of God possessed over all gold, and silver, and diamonds, and pearls; over all seas, and islands, and continents; over all the treasures of the ocean, and over all worlds” (p.163). Jesus made everything that exists, and it all belongs to him.

Colossians 1:16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together.

In Order That You by That Poverty

Him for whom it was not robbery, not a grasping to claim equality with his Father, because he was from all eternity equal, emptied himself, became poor.

Philippians 2:5 …Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.

He who eternally exists in his very being as God, rich beyond compare, took on a human nature. He entered into our poverty. Remaining what he was, he became what he was not. Being rich he became poor. Continuing to be what he forever is, he became poor by taking our nature, being born as a human, experiencing the humiliation of the cross.

Isaiah 53:4 Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. 5 But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. 6 All we like sheep have gone astray; we have turned—every one—to his own way; and the LORD has laid on him the iniquity of us all.

Isaiah 53. O the height of glory! O the depth of humiliation.

1 Peter 2:24 He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.

2 Corinthians 5:21;

2 Corinthians 5:21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

It was on our account, for our sake, he became poor. This is what he did for us. And by his voluntarily embracing our poverty he accomplished something for us.

That You …Might Become Rich

2 Corinthians 8:9 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.

He made us rich. What does that mean? In what way do we become rich through the poverty of Christ? Ephesians picks up this theme.

Ephesians 1:7 In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,

The riches of his grace purchases our forgiveness, our redemption. Forgiveness cancels our debt and in effect brings us out of debt, out of a negative, to zero. But that is only the beginning.

Ephesians 1:18 having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints,

We have been called into the riches of his glorious inheritance. His inheritance! What Jesus, the one and only Son of the Father, the possessor of all that is, has for his inheritance! We are included in his glorious inheritance! The Spirit must enlighten our eyes to enable us to comprehend the riches of this glorious inheritance.

Ephesians 2:4 But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ— by grace you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.

Saved by his grace. Made alive with Christ. Raised with Christ. Enthroned with Christ. God intends for eternity to show off the immeasurable riches of his grace in kindness toward us. Let that soak in for a moment. God’s purpose, the infinite eternal God who created all things, his intention is to put on display the magnificent bounty of his grace in kindness toward us in Christ Jesus. God intends to display the extravagance of his generosity, and he intends us as the recipients of that overflow of his gracious kindness.

By God’s grace, it was given to Paul, he says in chapter 3, to preach to the Gentiles the unsearchable riches of Christ. Unsearchable riches. Riches so vast that we will never through the endless ages of eternity ever get to the bottom of them.

So Paul prays for us. He prays that we would be given strength, power, strength to comprehend.

Ephesians 3:14 For this reason I bow my knees before the Father, 15 from whom every family in heaven and on earth is named, 16 that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, 18 may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.

We need supernatural help to comprehend, to know the immeasurable riches of Christ, to know that which surpasses knowledge. Now you may be able to recite some of the riches of Christ toward you. We have just scratched the surface of some of them today; forgiveness, redemption, we have been made alive, raised to new life, we have been made co-heirs with Christ in his inheritance. We might be able to name some of the marvelous riches that belong to us in Christ, but do we know them? Do we treasure them properly?

2 Corinthians 8:9 For you know the grace of our Lord Jesus Christ,

Do you know his grace? If you do, if you have truly tasted his grace, it will overflow in simplicity of devotion to Christ. You will give yourself completely to him. Nothing he could ask would be too much.

Application;

This puts in a clearer light what Jesus did in John 13. Listen.

John 13:3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, 4 rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. 5 Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him.

Jesus, assured of his own identity, knowing who he was, was freed to set aside his rights and stoop low to serve others.

John 13:12 When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? 13 You call me Teacher and Lord, and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have given you an example, that you also should do just as I have done to you. 16 Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. 17 If you know these things, blessed are you if you do them.

You know the grace of our Lord Jesus Christ. You have experienced his grace. If you know these things, blessed are you if you do them. Enter in to the poverty of others. Give yourself completely to him who gave himself up for you, and give yourself by the will of God to others.

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Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

September 4, 2019 Posted by | 2 Corinthians, podcast | , , , , , , , , , , , , , , | Leave a comment

1 Corinthians 3:21-23; Stop Short-Changing Yourself!

07/21 1 Corinthians 3:21-23 Stop Short-changing Yourself! Boast Only in God; Audio available at: http://www.ephraimbible.org/Sermons/20130721_1cor3_21-23.mp3

1Cor 3 [SBLGNT]

18 Μηδεὶς ἑαυτὸν ἐξαπατάτω· εἴ τις δοκεῖ σοφὸς εἶναι ἐν ὑμῖν ἐν τῷ αἰῶνι τούτῳ, μωρὸς γενέσθω, ἵνα γένηται σοφός, 19 ἡ γὰρ σοφία τοῦ κόσμου τούτου μωρία παρὰ τῷ θεῷ ἐστιν· γέγραπται γάρ· Ὁ δρασσόμενος τοὺς σοφοὺς ἐν τῇ πανουργίᾳ αὐτῶν· 20 καὶ πάλιν· Κύριος γινώσκει τοὺς διαλογισμοὺς τῶν σοφῶν ὅτι εἰσὶν μάταιοι. 21 ὥστε μηδεὶς καυχάσθω ἐν ἀνθρώποις· πάντα γὰρ ὑμῶν ἐστιν, 22 εἴτε Παῦλος εἴτε Ἀπολλῶς εἴτε Κηφᾶς εἴτε κόσμος εἴτε ζωὴ εἴτε θάνατος εἴτε ἐνεστῶτα εἴτε μέλλοντα, πάντα ὑμῶν, 23 ὑμεῖς δὲ Χριστοῦ, Χριστὸς δὲ θεοῦ.

1Cor 3 [ESV2011]

18 Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. 19 For the wisdom of this world is folly with God. For it is written, “He catches the wise in their craftiness,” 20 and again, “The Lord knows the thoughts of the wise, that they are futile.” 21 So let no one boast in men. For all things are yours, 22 whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours, 23 and you are Christ’s, and Christ is God’s.

There is a problem in the church in Corinth. There are divisions. There is disunity. There is quarreling. There is a party spirit. Each one has their own favorite leader. Some follow Paul. Some follow Apollos. Some Cephas. Some, who think themselves above all the rest and beyond the need for any human teacher, claim to follow only Christ. The believers in Corinth are enamored with wisdom. They want to be thought wise, to be admired by the world. They want to be following the right leader. Paul has pointed out that the wisdom of the world is worthless with God, and God uses that which the world considers foolishness to shame the wise. He warns of the danger of being self-deceived, and he comes back around to this issue of true wisdom at the end of chapter 3 and applies it to the foolishness of pitting one godly gifted leader over against another.

Boast Only in the Lord

This is a clear statement. No more boasting in men. In verse 18 he says ‘stop deceiving yourself’; here he says ‘stop boasting in men’. This picks up a theme from the end of chapter 1 (v.26-31). God chose in a specific way and for a specific purpose. Not many wise, noble or powerful were chosen; instead, God chose the foolish, weak, low and despised, the nothings, so that no human being might boast in the presence of God. No one can say ‘God chose me because I am wise, I am powerful, I am something’ No, I have nothing to boast in. All boasting must always only be boasting in the Lord. We have no legitimate grounds for boasting in ourselves. Here Paul applies this to prominent leadership in the church. If no believer can boast in himself, then no Christian leader has legitimate grounds to boast in himself, and so we should not boast in them either. Paul proudly wears his title of first place in 1 Timothy 1:15; first or foremost, or chief of sinners. Paul reveled in the fact that he had been shown mercy, that God’s unmerited grace had overflowed toward him. In Philippians 3 Paul lists his natural reasons for boasting, and concludes that it was all worthless and less than nothing. In chapter 15 of 1 Corinthians, Paul claims to be last and least of all the apostles, unworthy to be called an apostle because he persecuted the church of God. But God’s grace is not related to what we deserve. None of us, not even the most gifted and prominent leader in the church, has any valid ground for boasting in self. The only boasting that is legitimate is boasting in the sheer undeserved unearned overwhelming grace of God.

Do Not Short-Change Yourself

The reason Paul gives here for not boasting in men is stunning. He doesn’t again highlight the negative, that there is nothing in any leader worthy of boasting in. Rather, he points us to the positive with this staggering statement: ‘all things are yours’. That is hugely comprehensive. ‘All things are yours’. Why would anyone ever limit themselves to one thing when everything belongs to you? If all the trees in the garden are yours, why would you limit yourself to eating from just one tree? Boasting in one gifted teacher over against all others cuts you off from the blessings intended by God to be yours from all of them. To limit oneself to only follow Paul or Apollos or Cephas would be to miss out on much of the benefit God meant to be yours. But this statement goes far beyond teachers. All things means all things, as the apostle will elaborate in three sets of opposing pairs to specify that he really does mean all things. He starts by pointing to these three gifted teachers over against the world; then life and death; then the present and the future; both sides of each equation belong to the believer.

Christian Teachers and the World

We can understand that all Christian teachers belong to the church. They have been given by God to the church. In Ephesians 4, Paul says

Ephesians 4:11 And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, 12 to equip the saints for the work of ministry, for building up the body of Christ, 13 until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ,

All the differing roles in ministry are gifts from God to his body the church. All the apostles, prophets, evangelists, shepherds and teachers belong to the church. They have been given to the church for her good. Jesus invited his followers to pray:

Luke 10:2 And he said to them, “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.

It is the Lord who sends laborers. It is his harvest. It is his field. As Paul has said earlier in this chapter:

1 Corinthians 3:5 What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. 6 I planted, Apollos watered, but God gave the growth. 7 So neither he who plants nor he who waters is anything, but only God who gives the growth. 8 He who plants and he who waters are one, and each will receive his wages according to his labor.

It is the Lord who assigns the different laborers to carry out different roles in his field. God gives the growth, and he employs various servants as implements to bring about that growth. To limit yourself to only one favorite worker or school of thought would be to refuse so much that God is giving to you for your good. Paul and Apollos and Cephas are all yours in Christ!

But it doesn’t stop with gifted Christian leaders. The world is yours. This is the world Paul says in Romans 12:2 that we are not to be conformed to. Jesus says we are not of this world but were chosen out of the world. This is the world that hates us because we don’t belong to it (Jn.15:19; 17:14-16). This is the world that Jesus promises:

John 16:33 …In the world you will have tribulation. But take heart; I have overcome the world.”

The world, this world that hates us and brings us tribulation belongs to us. Just as God gave us gifted leaders for our good, so God gives us this hostile world for our good. God even gives us the tribulation in this world for our good. Romans 5 tells us:

Romans 5:3 Not only that, but we rejoice in our sufferings (or tribulations), knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.

Even the worst things in this world are given to us by our good God for our benefit. Jesus has overcome the world, and now the world belongs to us and everything in it serves us for our good.

Life and Death

He goes on to say that life and death belong to us. Our life, according to James, is ‘a mist that appears for a little time and then vanishes’ (4:14). So much of our energy is spent grasping to hold on to our precious life and living in the constant fear of losing it. But in Christ, life and death are ours! Jesus said ‘I came that they might have life, and have it abundantly’ (Jn.10:10). Life is ours! So we can release our grip on life and focus on living it for the honor of Christ. As Paul contemplates his own life and death in Philippians, he says:

Philippians 1:20 as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. 21 For to me to live is Christ, and to die is gain.

Paul is freed to live with full courage for the glory of Christ. Jesus has so saturated his existence, that he can say ‘to live is Christ’. He goes on:

Philippians 1:22 If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. 23 I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better.

Death, the final foe, the last enemy, has been decisively defeated at the cross. Now we can say with confidence ‘to die is gain; to depart and be with Christ …is far better’. In Christ, life is ours and death is ours.

The Present and The Future

The present and the future are ours in Christ Jesus. The urgent tyranny of the present often feels like it will crush us, and the future looms unknown and uncertain just past the horizon.

Jesus invites us to come in simple dependence and childlike trust and say ‘give us this day our daily bread’ (Mt.6:11). He says:

Matthew 6:31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 …your heavenly Father knows that you need them all.

Jesus says:

John 14:27 …Let not your hearts be troubled, neither let them be afraid.

Matthew 28:20 …behold, I am with you always, to the end of the age.”

Revelation 1:8 “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.”

Hebrews 13:8 Jesus Christ is the same yesterday and today and forever.

The God who is sovereign over every human event, who turns the hearts of kings like water in his hands (Prov.21:1), at whose word things that are not leap into existence, at whose voice the wind and the waves are silenced, will work every present circumstance, every future event for our good and his glory. In Christ, the present and the future belong to us and will serve us for our good.

Romans 8

Romans 8:28 And we know that for those who love God all things work together for good, for those who are called according to his purpose.

All things work together for my good. Every Christian leader, the whole unbelieving world, my life, in sickness or in health, my death, every present circumstance, every future hardship, every future victory, all things are mine. They belong to me and they will serve me for my eternal good.

Romans 8:31 What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God’s elect? It is God who justifies. 34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised— who is at the right hand of God, who indeed is interceding for us. 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” 37 No, in all these things we are more than conquerors through him who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

God is for me, working every single thing together for my good. God is for me. Who shall separate us from the love of Christ? Even tribulation, distress, persecution, famine, nakedness, danger, and sword are my servants sent by the hand of a loving God to do me good. Not one thing in the whole universe can separate me from God’s sovereign resolve to do me good.

I Belong to Christ

1 Corinthians 3:21 So let no one boast in men. For all things are yours, 22 whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours, 23 and you are Christ’s, and Christ is God’s.

This is not true of every person. Romans is clear that all things work together for good only for those who love God, only for those who are called according to his purpose. Here, Paul makes it clear that all things belong only to those who belong to Christ. In the same way that everything is mine, all things belong to me, everything exists to serve me for my good, so I belong to Jesus, I am owned by him, I exist to serve him for his good.

1 Corinthians 6:19 …You are not your own, 20 for you were bought with a price. So glorify God in your body. (cf. 7:23)

Peter tells us:

1 Peter 1:18 knowing that you were ransomed …not with perishable things such as silver or gold, 19 but with the precious blood of Christ, like that of a lamb without blemish or spot.

Around the throne in heaven we see Jesus being worshiped:

Revelation 5:9 And they sang a new song, saying, “Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation,

We were purchased by Christ on the cross. We are now owned by Jesus. We have become the property of God almighty. Because you belong to Christ, all things now belong to you. All things exist to serve you for your good, as you exist to serve Jesus. Since all things were created by Jesus and for Jesus, (Col.1:16; Rom.11:36), as we live lives to serve and worship Jesus, all things serve us to that end.

If today you do not belong to Jesus, then you need to surrender to the King. Jesus paid for you with his blood. Acknowledge that you are a slave of sin and need to be ransomed. There is nothing you can contribute. Simply trust Jesus, receive the free gift he purchased for you.

Christ is God’s

1 Corinthians 3:22 …all are yours, 23 and you are Christ’s, and Christ is God’s.

As we exist to serve Jesus and bring glory to Jesus, so our Lord Christ eternally exists to serve and glorify his Father. There is within the triune God both absolute equality and mutual adoration and glad submission. The Son is equal to the Father in every way, fully divine, sharing the same nature and existence with his Father, and yet the Son willingly subjects himself to the authority of the Father. Jesus said “I always do the things that are pleasing to him” (Jn.8:29). Jesus said “I honor my Father” and “it is my Father who glorifies me” (Jn.8:49, 54).

Just as Jesus lived totally surrendered to his Father, always doing the things that are pleasing to him, honoring him in everything, so we who belong to Christ should honor Jesus, living lives totally surrendered to him, gladly submitting to his will in everything. And in sheer amazement, we will realize that “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?” (Rom.8:32). We will find our boast only in the cross, where infinite love was demonstrated, and where we were given all things in Christ Jesus.

1 Corinthians 3:21 So let no one boast in men. For all things are yours, 22 whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours, 23 and you are Christ’s, and Christ is God’s. 

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

July 21, 2013 Posted by | 1 Corinthians, podcast | , , , , , , , , , , , , , | Leave a comment

1 Corinthians 1:7b; Waiting for the Revelation of Jesus

http://www.ephraimbible.org/Sermons/20121209_1cor1_7b.mp3

 

12/09 1 Corinthians 1:7b Waiting for Jesus to be Revealed

1 Παῦλος κλητὸς ἀπόστολος ⸂Χριστοῦ Ἰησοῦ⸃ διὰ θελήματος θεοῦ καὶ Σωσθένης ὁ ἀδελφὸς 2 τῇ ἐκκλησίᾳ τοῦ θεοῦ, ⸂ἡγιασμένοις ἐν Χριστῷ Ἰησοῦ, τῇ οὔσῃ ἐν Κορίνθῳ,⸃ κλητοῖς ἁγίοις, σὺν πᾶσιν τοῖς ἐπικαλουμένοις τὸ ὄνομα τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐν παντὶ τόπῳ ⸀αὐτῶν καὶ ἡμῶν· 3 χάρις ὑμῖν καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς ἡμῶν καὶ κυρίου Ἰησοῦ Χριστοῦ.

4 Εὐχαριστῶ τῷ θεῷ ⸀μου πάντοτε περὶ ὑμῶν ἐπὶ τῇ χάριτι τοῦ θεοῦ τῇ δοθείσῃ ὑμῖν ἐν Χριστῷ Ἰησοῦ, 5 ὅτι ἐν παντὶ ἐπλουτίσθητε ἐν αὐτῷ, ἐν παντὶ λόγῳ καὶ πάσῃ γνώσει, 6 καθὼς τὸ μαρτύριον τοῦ Χριστοῦ ἐβεβαιώθη ἐν ὑμῖν, 7 ὥστε ὑμᾶς μὴ ὑστερεῖσθαι ἐν μηδενὶ χαρίσματι, ἀπεκδεχομένους τὴν ἀποκάλυψιν τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ· 8 ὃς καὶ βεβαιώσει ὑμᾶς ἕως τέλους ἀνεγκλήτους ἐν τῇ ἡμέρᾳ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ. 9 πιστὸς ὁ θεὸς δι’ οὗ ἐκλήθητε εἰς κοινωνίαν τοῦ υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν.

1 Corinthians 1:1 Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sosthenes, 2 To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours: 3 Grace to you and peace from God our Father and the Lord Jesus Christ.

4 I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus, 5 that in every way you were enriched in him in all speech and all knowledge– 6 even as the testimony about Christ was confirmed among you– 7 so that you are not lacking in any spiritual gift, as you wait for the revealing of our Lord Jesus Christ, 8 who will sustain you to the end, guiltless in the day of our Lord Jesus Christ. 9 God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord.

Paul thanks God for the sin-sick, sidetracked, self-centered church of God in Corinth. He thanks God because God’s grace, his free gift of undeserved favor, had been poured out on sinners in the city of Corinth through his preaching of the cross; sinners believed and sinners became saints and a church was born. The apostle made it his habit to thank God for them. He thanks God that they were enriched in Christ Jesus in every way; in all speech and all knowledge; they had been given spiritual insight into the truth of the gospel. He thanks God that the testimony of Christ; the witness of who Jesus is, the invisible God become human, who lived the righteous life in perfect communion with his Father that we were meant to live, who took our sins and died on a cross, bearing the wrath of his Father against our rebellion, who rose victorious from the tomb, appeared alive to a multitude of witnesses, and ascended to the right hand of his Father, where he now reigns on high; this testimony of Jesus, that whoever believes has eternal life and will live with him forever, this foolish message was believed and proved to be genuine among the Corinthians. The testimony of Christ was confirmed. He thanks God that they were not lacking in any grace-gift. God had abundantly supplied them with every spiritual blessing in the heavenlies in Christ. They did not fall short. They had a real relationship with Jesus and in that they had everything that truly matters.

Waiting

Next on Paul’s list of things to thank God for in this wayward church is that they were waiting for the revealing of our Lord Jesus Christ.

[Christmas present illustration: What is this? What’s in it? When do you get to find out? Even if you already know what it is, when do you get to have it?] Waiting is something that is characteristic of believers in Jesus. There is a natural expectation, a longing, a desiring, a forward looking hope. The author of Hebrews says

Hebrews 9:28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.

It is characteristic of Christians to eagerly wait for the return of Jesus. The first believers, who saw Jesus ascend into heaven, were gazing into heaven and had to be told by two angels:

Acts 1:11 and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”

Paul tells the Philippians:

Philippians 3:20 But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ,

Peter reminds us to:

1 Peter 1:13 … set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.

Already and Not Yet

Peter says that there will be grace that will be brought to you at the revelation of Jesus Christ. There is a future grace to set your hope on. But Paul has told us in 1 Corinthians that we lack no grace-gift. We have been been abundantly supplied, enriched in him in every way. And yet we wait. There is a tension in the life of the Christian between the already and the not yet. There is tension between what we have been given in Christ Jesus, and that which is yet to come. Let’s review the grace-gifts that are currently in our possession as believers, and then we will look at some of the promised blessings that are yet to come.

What are some of the grace-gifts that have been given to us by God? We are told in Ephesians 2:8 and 2 Timothy 2:25 that we have been given the gift of faith and repentance. Jesus claims to be the one who gives eternal life (Jn.10:28). He said ‘whoever believes has eternal life’ (Jn.6:47). God gave Jesus as the propitiation for our sins, appeasing his own righteous wrath toward us (Rom.3:25; 1Jn.4:10). In Ephesians chapters 1 and 2, Paul lists some of the spiritual blessings we have been freely given in Christ. We were chosen. We were predestined for adoption into the family of God. We have redemption through his blood, the forgiveness of our trespasses. We have obtained an inheritance. We have been sealed with the promised Holy Spirit, who comes to live in us. We have experienced regeneration, or the new birth; being dead we were made alive. We have experienced reconciliation – having been separated and alienated, we have been brought near.

In Romans 8, Paul outlines the purpose of God for us. He says we were foreknown by God, predestined to be like his Son, called, justified, and glorified. And here we get a hint of the ‘not yet’. All these words are in the past tense. We have been foreknown, predestined, called, and justified. Our sins are paid for. We have been bought with a price. God’s wrath against our sin has been satisfied. We have peace with God. We have been adopted into his family. We have the gift of eternal life, and we have God’s Spirit living inside of us. But we are not yet glorified. This is in the past tense because it is as certain as if it had already happened. He goes on to say that nothing can separate us from the love of God, and that since God has already demonstrated his great love for us in giving us the most costly gift imaginable, his own Son, we can be sure he will graciously give us all things.

Our glorification, from our perspective, is still future. We wait eagerly for God to fulfill all his promises to us. If we look earlier in Romans 8, we see what he means by glorification:

Romans 8:15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” 16 The Spirit himself bears witness with our spirit that we are children of God,17 and if children, then heirs–heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. 18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to decay and obtain the freedom of the glory of the children of God. 22 For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience.

We have received the Spirit of adoption as sons; we are now children of God. We are heirs with Christ. But we have not yet been revealed as sons of God. We have not yet been glorified. We groan inwardly as we wait eagerly for adoption as sons, specifically the redemption of our bodies. We have been transformed inwardly, spiritually. But we have not yet been transformed outwardly, physically. It is coming. It is guaranteed. But it has not happened yet. We hope. We wait for it with patience.

Paul says in:

Galatians 5:5 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness.

We now have justification; the legal standing of righteousness before God. All our sins are gone and Christ’s righteousness has been imputed to our account. But practically, in our thoughts, words and deeds, we are far from righteous. Paul expresses it best in Romans 7

Romans 7:15 I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. …18 For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. 19 For I do not do the good I want, but the evil I do not want is what I keep on doing. …22 For I delight in the law of God, in my inner being, 23 but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. 24 Wretched man that I am! Who will deliver me from this body of death? 25 Thanks be to God through Jesus Christ our Lord!

We ourselves eagerly wait for the hope of righteousness. We have been justified, but we do not yet act like who we are. Who will rescue me from this body of death? Thanks be to God through Jesus Christ our Lord!

Philippians 3:20 But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, 21 who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.

Our citizenship has already been transferred. We no longer belong to this evil world. We belong to heaven. But we are waiting for our Savior, the Lord Jesus Christ. By his own sovereign power he will transform even these lowly bodies to be like him.

Jude gives glory to God who:

Jude 1:24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy,

That is something worth looking forward to! Think of that. To be presented before the presence of his glory -blameless! With great joy!Or listen to this:

Revelation 21:3 And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. 4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning nor crying nor pain anymore, for the former things have passed away.” 5 And he who was seated on the throne said, “Behold, I am making all things new.”

One day Jesus will no more be doubted, despised and rejected by men (Is.53:3). One day,

Philippians 2:10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Already, we have been given every spiritual blessing in Christ. Already we have no grace-gift lacking. We have been given faith, eternal life, election, adoption, propitiation, redemption, forgiveness, reconciliation, regeneration, justification, the indwelling Spirit, an inheritance. And yet, there is more to come.

Waiting for Jesus

What is it specifically that Paul thanks God that the Corinthians are waiting for?

7 …as you wait for the revealing of our Lord Jesus Christ,

They are waiting for a person. Jesus is coming again. Jesus promised that he would come. He said:

John 14:3 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. …18 “I will not leave you as orphans; I will come to you.

Jesus prayed to his Father

John 17:24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world.

Jesus promised to come to us. He promised to prepare a place for us. He promised to come again and take us to himself, that where he is we may also be. He prayed for us that we would be with him, that we would see him as he is. We wait for Jesus. We wait for our Lord Jesus Christ. Jesus is Lord. He is King of kings, the Alpha and Omega, the great I AM, the sovereign one. He is Lord over all. But not just Lord over all, he is Lord over us. He is our Lord. He rules over me. He is my King. He is the one to whom I submit. He is Jesus, God come in the flesh, God become human. Immanuel, God with us. Jesus, who will save his people from their sins. He is the Christ, the Messiah, the Anointed One, our great Prophet, Priest and King. We wait for our King, Jesus, the promised Messiah. We wait for him to be revealed.

Revelation

What does it mean for him to be revealed? The word choice here is interesting. It points to something hidden that will be revealed. The Corinthians, who prided themselves on knowledge, had to acknowledge that there was more yet to be revealed. There were things they didn’t know. The Corinthians, who prided themselves on their abundance of spiritual gifts, had to see that there was something they didn’t have yet, something that they were looking forward to, waiting for. They were waiting for the revealing of our Lord Jesus Christ. The revelation of Jesus will mean different things for different people. For all who depend solely on Jesus,

1 Peter 1:7 so that the tested genuineness of your faith–more precious than gold that perishes though it is tested by fire–may be found to result in praise and glory and honor at the revelation of Jesus Christ.

But for others,

2 Thessalonians 1:7 … when the Lord Jesus is revealed from heaven with his mighty angels 8 in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9 They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might, 10 when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed.

The thought of Jesus being revealed should strike either intense joy or sheer terror into your heart, depending on your relationship with Jesus. Paul thanks God that the Corinthians were waiting for Jesus, looking forward to Jesus coming.

Practical Benefits of Waiting

What are some practical benefits of waiting? Waiting roots out pride and fosters humility. Waiting reminds us that we are not in control – God is. What we wait for, as well as what we already have, is a gift flowing out of God’s generosity. We didn’t earn it and we don’t deserve it, so we have no room to boast in it.

Waiting also keeps our eyes fixed on the prize and our hearts in the right place. Jesus said “where your treasure is, there your heart will be also” (Mt.6:21). If Jesus is our greatest treasure, and we are eagerly waiting for him, that will be reflected in how we spend our time and resources.

Waiting encourages camaraderie in community. Notice, we are waiting for the revealing of our Lord Jesus Christ. We are fellow travelers on the same journey, weary pilgrims on the way, and we are not home yet. We all have the same end, the same goal in mind. When he says that you lack no spiritual gift, the you is plural. You the individual do not have every spiritual gift. God distributes gifts according to his purpose, and what you the individual lack, he has given to you the group, the body of Christ. We need one another. Waiting becomes more bearable when it is done with others.

Waiting also has a sanctifying effect. John says:

1 John 3:2 Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. 3 And everyone who thus hopes in him purifies himself as he is pure.

If what we are waiting for is seeing Jesus, which means for us total transformation and Christ-likeness, we begin to become like what we long for. When we see who Jesus is, the one who paid the ultimate price to save us from our sin, we are energized to put to death the sin that entangles us, fix our eyes on Jesus and more passionately pursue him.

I Thank God that together we are waiting for the revelation of our Lord Jesus Christ, and I pray that the practical benefits of waiting would become more and more evident in our lives. Come Lord Jesus!

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

December 9, 2012 Posted by | 1 Corinthians, podcast | , , , , , , , , , | Leave a comment