PastorRodney’s Weblog

Preaching from the Pulpit of Ephraim Church of the Bible

Obey Jesus; Believe in Me

04/19 Obey Jesus: Believe in Me; Audio available at: http://www.ephraimbible.org/Sermons/20200419_believe-in-me.mp3

Disciples who Make Disciples who Obey Everything Jesus Taught

After his resurrection and before he ascended to the right hand of his Father, Jesus told his followers to make disciples who would make disciples who would make disciples to the end of the age. He told them to make disciples of all nations.

Matthew 28:18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

We as followers of Jesus are to continue to make disciples who make disciples. Part of making disciples is immersing them in the name of the triune God. Another essential part of making disciples is teaching them to observe all that I have commanded you. We are to be disciples and make disciples who obey everything Jesus taught.

So what did Jesus teach? What does it mean to be a follower of Jesus? What are some of the central things Jesus taught that we need to observe and pass on to others? While following Jesus is a lifetime commitment, I hope over the next several weeks to highlight some of the central commands that Jesus gave us, and my prayer is that this would be one useful piece in a lifetime characterized by following Jesus.

Discipleship is Relationship not Rightness

One thing you will notice as you get to know Jesus is that following him is so much more than believing things about him. Following Jesus is a relationship. It involves getting to know him, listening to him, and responding to him by doing what he says.

In teaching all that Jesus commanded, we are not aiming for a pharisaic rightness, knowing the right answers with the ability to sniff out those who do not have it quite right and critique and criticize. Rather, what we are after is a humble and steady quiet walking with Jesus. Notice, Jesus did not say ‘teach them everything.’ He said ‘teach them to observe or obey or keep all that I have commanded you’ That means that we are to walk it, and lead others in walking with Jesus. It is more than just knowing stuff; it is doing it, walking it, living it.

His Commands Are Not Burdensome

When you hear words like ‘command’ and ‘obey,’ something in you might naturally raise walls of resistance, thinking ‘the last thing I need right now is more duty, more obligation, more requirements and responsibilities, more things to check off my list.’ Before you go there, listen to what Jesus says in Matthew 11.

Matthew 11:28 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”

Jesus is inviting you in to rest. He is inviting you to learn from him, but he says that is where you will find rest for your soul. He is not riding behind you adding to your load, cracking the whip to keep you pulling. He wants us to walk along side him, in the yoke with him, doing life together with him. He is willing to share your burden, and thus make it lighter not heavier.

This doesn’t mean that there isn’t a weight to pull and that you won’t face difficulties along the way. But it does mean that you will never be alone in them. Jesus yokes himself together with you.

Believe that I Am Lord and God

I want to start today with one of Jesus’ appearances to his disciples, a week after his resurrection. His disciples were discouraged, confused, afraid, hiding behind closed doors. They were hearing rumors, some of them had claimed to have seen Jesus alive. That first Sunday evening, he appeared to the whole group of disciples, minus Thomas.

John 20:25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”

Thomas refused to believe. In fact, he said ‘unless I have undeniable proof, I will never believe. John 20:26 says ‘eight days later’. Imagine, a full week of doubting, questioning, wondering. That following Sunday,

John 20:26 Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.”

Jesus was offering the proof Thomas demanded. And he was commanding Thomas to believe. Believe what?

John 20:28 Thomas answered him, “My Lord and my God!”

Confronted with irrefutable evidence, Thomas grapples with the implications of a man who had clearly been executed and buried, who was now alive in the flesh, standing right in front of him, still retaining the wounds of his execution. Peter had earlier confessed Jesus as ‘the Christ, the Son of the living God.’ Here Thomas worships Jesus as God. He calls him ‘my Lord.’ a connection with the Greek of the Old Testament YHWH, God’s name, the I AM. Thomas addresses Jesus with the language of prayer; ‘my Lord, my God’. He has come to believe in Jesus as the I AM of the Old Testament, the Sovereign One of Israel.

John 20:29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.” 30 Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

John gives the purpose of his writing. He is recording signs that offer evidence that Jesus is the Christ, the Son of God; YHWH of the Old Testament; the Word who was with God and who was God, come in the flesh to save us. He writes so that we, his readers, would believe in Jesus. Jesus himself pronounces a blessing on us who believe in him now, not having seen him ourselves, but believing the testimony of the eye witnesses.

Believe and Be Born Again

In John 3, where Jesus tells Nicodemus ‘you must be born from above, born of the Spirit, born again’ (Jn.3:3-8), he reveals his identity to Nicodemus:

John 3:14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life. 16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

God gave his only Son. Whoever believes in him has eternal life. You must be born again.

Jesus said in John 5 that John bore witness about me (33-35); the mighty works I have done bear witness about me (36); the Scriptures bear witness about me (39); and the Father himself bore witness about me (37); But he said

John 5:38 …you do not have his word abiding in you, for you do not believe the one whom he has sent. …40 yet you refuse to come to me that you may have life.

Jesus commands us to believe in him, to come to him.

Come to Me and Drink

In John 7

John 7:37 On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. 38 Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’” 39 Now this he said about the Spirit, whom those who believed in him were to receive…

Jesus invites the thirsty to believe in him, to come to him and drink, to have their need satisfied. Those who come, the Spirit will produce new and overflowing life in their hearts.

Believe that I AM

In John 8, addressing the Pharisees who refused to believe in him, Jesus said:

John 8:24 I told you that you would die in your sins, for unless you believe that I am he you will die in your sins.”

Unless you believe that I AM. This is the same phrase we find in the Greek translation of Exodus 3:14, I AM Who I AM, the self-existent one. Jesus is demanding that they believe in him as the I AM, YHWH of the Scriptures. Jesus makes this explicit in verse 58, when he responds to their question:

John 8:57 So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?” 58 Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” 59 So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.

The Jews understood what he was saying, and they considered it blasphemy for a man to claim to be the I AM of the Scriptures.

But this is exactly what Jesus was commanding them to believe. You must believe that I AM or you will die in your sins.

Believe in God and Also in Me

In John 14, Jesus tells his disciples:

John 14:1 “Let not your hearts be troubled. Believe in God; believe also in me.

In John 16, Jesus tells his followers that the coming Spirit would

John 16:8 …will convict the world … 9 concerning sin, because they do not believe in me;

The sin that the world will be convicted of is unbelief toward Jesus. We are commanded to believe in Jesus, and to disobey this command means condemnation and death.

The Impossible Work of Believing

In John 6, people were pursuing Jesus, not because they believed in him, but because he was feeding them.

John 6:26 Jesus answered them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. 27 Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.”

Jesus tells them to labor for eternal food, not temporary food.

John 6:28 Then they said to him, “What must we do, to be doing the works of God?” 29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”

What must we do? What is the work God requires? To believe in Jesus. But these same people who had eaten the multiplied loaves, who were seeking Jesus because of the great signs he did, asked him for a sign.

John 6:30 So they said to him, “Then what sign do you do, that we may see and believe you? What work do you perform?

We scratch our heads, wondering at their unbelief. But Jesus was not surprised.

John 6:35 Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. 36 But I said to you that you have seen me and yet do not believe. 37 All that the Father gives me will come to me, and whoever comes to me I will never cast out.

All that the Father gives him are the ones who come to Jesus. Then he said:

John 6:44 No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.

No one can come. Jesus said:

John 6:63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life.

Something we will see as we look at the commands of Jesus is that obeying Jesus is not something that is hard to do; it is not difficult; it is impossible. We can’t obey Jesus.

When Peter confessed Jesus as the Christ, Son of the living God, Jesus responded:

Matthew 16:17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven.

Peter didn’t come up with this on his own. It was revealed to him by God.

In Mark 10, a man came running up to Jesus asking him what he needed to do to inherit eternal life. When Jesus showed his followers how difficult it is to trust him completely,

Mark 10:26 And they were exceedingly astonished, and said to him, “Then who can be saved?” 27 Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.”

It is not difficult to obey Jesus, to believe in him, to trust him; it is impossible. But not with God. It is the Spirit who gives life. The flesh is no help at all.

Just before this, in Mark 10, his disciples were rebuking those bringing children to him.

Mark 10:14 But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God. 15 Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.”

We must come to Jesus as a child, expectant, eager to receive his gift; not trying to earn it or work for it.

Become like a child! Ask! Ask him to give you his Spirit. Ask him to give you the faith to let go of whatever else you are holding on to and trust him completely. ‘Everyone who asks receives!’ (Lk.11:10-13). So ask! Come as a child and ask. Ask him for the faith to believe in him.

Application; Believing in Jesus

The most important thing Jesus commands his followers is that we come to him, that we believe in him, that we take him at his word and believe that he is indeed who he claims to be, who he demonstrated himself to be. “Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. (Jn.3:18)

Believing is the way of life for the follower of Jesus. We are to walk by faith. So what does it mean to walk day by day believing Jesus? Believing Jesus is the I AM? Believing that he is the Christ, the Son of the Living God? Not just knowing it to be true, but truly walking in the light of that truth, knowing that he is with us, that he will never leave or forsake us?

If you truly believe in Jesus, that he is the I AM, my Lord and my God, God become flesh to save you, and that he is with you always, to the end of the age, it will change everything. It will change what is most important to you. It will change what you are afraid of. It will change your attitude and your outlook. It will change how you love and serve others. His yoke is easy and his burden is light and when we walk beside him, believing in him, we find rest for our souls.

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

April 26, 2020 Posted by | discipleship, occasional, podcast | , , , , , , , , , , , | Leave a comment

Kept in Perfect Peace (Isaiah 26:3)

03/29 Kept in Perfect Peace (Isaiah 26:3); Audio available at: http://www.ephraimbible.org/Sermons/20200329_kept-in-peace.mp3

As I was contemplating God’s peace in the middle of uncertain times, a familiar verse came to mind. It goes like this:

You keep him in perfect peace whose mind is stayed on you, because he trusts in you.’ (Isaiah 26:3)

This is a great verse of encouragement and hope to cling to. Just last week, someone gave me a little laminated scrap of paper with this verse written on it.
Kept in Peace

You keep him in ‘peace peace’, perfect peace. Last week we looked at the peace of Christ; Jesus said ‘Peace I leave with you; my peace I give to you’ (Jn,14:27). This is ‘the peace of God, which surpasses all understanding;’ peace that ‘will guard your hearts and your minds in Christ Jesus’ (Phil.4:7). This is the peace that you are to have ‘rule in your hearts …and be thankful’ (Col.3:15). God is our keeper; the keeper of peace; you will keep him in perfect peace.

Whose Mind is Stayed on You

You will keep him in perfect peace whose mind is stayed on you.’ In Colossians 3, we saw that this peace is for those who have believed in Jesus, who have been completely forgiven, who have been raised with Christ, who are experiencing new life in Jesus. And we believers are commanded to ‘seek the things that are above, where Christ is’ (Col.3:1); we are to. ‘Set your minds on things that are above, not on things that are on earth’ (Col.3:2). We are to steady the attention of our minds on Jesus, to set our affections on him; our hearts and thoughts are to be captured by him. So many things compete for our affections and our attention, but we are to fix our attention on him.

When we set mind and heart on Jesus, our minds are steadied,stayed on you’. This is passive; God’s word and God’s character have a steadying effect on our minds. God himself maintains and steadies us.

Because He Trusts in You

Because he trusts in you. Here is the means of being kept, being steadied. We are to trust, trust in God alone. Not trust in him and… But trust in him. Period. We are kept in peace because we trust in God. Not because of our act of trust, but because of the object in which our trust is placed. Because God is dependable. Because God is unchanging. Because God is our rock, because God is our security.

Not our health; that may fail. Not our savings; that may evaporate. Not our families; that can be stripped away. Not our jobs; there is no lasting security there. If our hope is in those things, if we are counting on, depending on, trusting in those things, they will fail us. They can all be gone in a moment.

This is what Jesus taught us;

Matthew 19:19 “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.

What are you treasuring? Where is your hope? Where is your heart? What are you holding on to? Where is your security?

Isaiah 26:3 You keep him in perfect peace whose mind is stayed on you, because he trusts in you. 4 Trust in the LORD forever, for the LORDGOD is an everlasting rock.

The Lord God is the only absolute in an uncertain and shifting world. The LordGod; in the Hebrew ‘Yah YHWH’ is an everlasting rock. The Rock of Ages. YHWH, the one who is, the self existent, the absolute, the independent I AM.

Context of Global Judgment

This is a powerful pointer to where we get real peace. This was a verse I was familiar with, and I wanted to chew on this verse and see it in its context, so I looked it up. The verse is in Isaiah 26, tucked away in chapters 24-27, which are sometimes referred to as Isaiah’s little apocalypse.

Isaiah 26:1 …“We have a strong city; he sets up salvation as walls and bulwarks. 2 Open the gates, that the righteous nation that keeps faith may enter in. 3 You keep him in perfect peace whose mind is stayed on you, because he trusts in you. 4 Trust in the LORD forever, for the LORDGOD is an everlasting rock.

This song is sung by God’s people, because, verse 5 says;

Isaiah 26:5 For he has humbled the inhabitants of the height, the lofty city. He lays it low, lays it low to the ground, casts it to the dust. 6 The foot tramples it, the feet of the poor, the steps of the needy.”

I was a bit surprised by the context. God’s people sing their confidence in God’s salvation as a result of God’s humbling the proud and lifted up of the world.

Isaiah warns of the downfall of Jerusalem because of their disobedience, pride and idolatry. God raised up the enemies of Israel to punish his people. But even in the midst of his discipline, there is hope. God disciplines his people for their good, and will ultimately crush their enemies.

Isaiah 24-27 put this in an end-times global perspective. These chapters give us a climactic vision of God ruling the nations in judgment and salvation. God will lay low everything that exalts itself against the knowledge of him. The lofty city is a picture of self-confidence, independence, and pride.

Look back at chapter 24.

Isaiah 24:1 Behold, the LORD will empty the earth and make it desolate, and he will twist its surface and scatter its inhabitants. …3 The earth shall be utterly empty and utterly plundered; for the LORD has spoken this word. 4 The earth mourns and withers; the world languishes and withers; the highest people of the earth languish.

Notice it is the Lord himself who does this. Why?

Isaiah 24:5 The earth lies defiled under its inhabitants; for they have transgressed the laws, violated the statutes, broken the everlasting covenant. 6 Therefore a curse devours the earth, and its inhabitants suffer for their guilt; therefore the inhabitants of the earth are scorched, and few men are left. …10 The wasted city is broken down; every house is shut up so that none can enter.

Why does the Lord execute judgment on the whole earth? Because of sin. Because of our rejection of God’s commands. Because we refuse to listen to him, to follow his ways. Because of our guilt. The wages of our sin is death.

Isaiah 24:19 The earth is utterly broken, the earth is split apart, the earth is violently shaken. 20 The earth staggers like a drunken man; it sways like a hut; its transgression lies heavy upon it, and it falls, and will not rise again.

Isaiah 24 ends with the Lord punishing both angels and human rulers because of their guilt and, ‘the LORD of hosts reigns on Mount Zion and in Jerusalem, and his glory will be before his elders’ (Is.24:23).

Response of Worship

Listen to the response of God’s people to his just and terrible punishment of the wicked”

Isaiah 25:1 O LORD, you are my God; I will exalt you; I will praise your name, for you have done wonderful things, plans formed of old, faithful and sure. 2 For you have made the city a heap, the fortified city a ruin; the foreigners’ palace is a city no more; it will never be rebuilt.

God’s people respond to his justice with worship. They sing his praise because God’s judgment on those who persist in evil and pride and refuse to turn to him is right and good. God is patient, slow to anger, ‘not wishing that any should perish, but that all should reach repentance’ (2Pet.3:9). But God ‘will by no means clear the guilty’ (Num.14:18). God’s justice is wonderful, worthy of praise. God’s people praise him for his justice, but it doesn’t stop there.

Isaiah 25:3 Therefore strong peoples will glorify you; cities of ruthless nations will fear you. 4 For you have been a stronghold to the poor, a stronghold to the needy in his distress, a shelter from the storm and a shade from the heat…

Even God’s enemies will give him glory because of his absolute justice.

Philippians 2:10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Every knee will bow and give glory to God. Some knees will never bow, except under the mighty hand of God’s justice.

Isaiah 26:9 …For when your judgments are in the earth, the inhabitants of the world learn righteousness. 10 If favor is shown to the wicked, he does not learn righteousness; in the land of uprightness he deals corruptly and does not see the majesty of the LORD. 11 O LORD, your hand is lifted up, but they do not see it. Let them see your zeal for your people, and be ashamed. Let the fire for your adversaries consume them.

God’s people recognize the sanctifying effect of God’s wrath, and even pray for it. There is a good end to God’s justice. Some may repent and turn to the Lord before it is too late.

God our Greatest Desire

Listen to verses 8 and 9

Isaiah 26:8 In the path of your judgments, O LORD, we wait for you; your name and remembrance are the desire of our soul. 9 My soul yearns for you in the night; my spirit within me earnestly seeks you.

Are you willing to wait in the path of God’s judgments? If that is where God will meet you, is he of more value to you than your own comfort and convenience? This is the true heart of a follower of Jesus. You, Lord are the desire of our soul. My soul years for you. My spirit earnestly seeks you. I want above all for your name to be honored, your will to be done. Above my need for daily bread and personal safety is my desire for you Lord to get the honor and worship that is your due. Does your heart resonate with this yearning? O Lord, make it so!

Resurrection Confidence

Isaiah 26:3 You keep him in perfect peace whose mind is stayed on you, because he trusts in you. 4 Trust in the LORD forever, for the LORDGOD is an everlasting rock.

Peace, Jesus’ own peace, perfect peace to the one who is stabilized by the immovable anchor of the unchanging character of God. Trust. Trust in the Lord forever. He is worthy of your trust. He will never leave you; he will not fail you. No matter what happens, you are safe.

Does this imply that nothing bad will ever happen to you, and that if bad things do happen, it is an indication of your lack of faith? No, no no! God’s perfect peace is not exemption from the storms, but peace in the middle of the storms. God’s peace is not seen in circumstances. God’s peace is deeper than that. Times of trial wean us away from temporary pleasures to that which is lasting and true.

Jesus says something that at first sounds contradictory in John 11.

John 11:25 Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die. Do you believe this?”

In one breath he says that believers will die and live again, and in the next breath he says that believers will never die. Are we exempt from death, or aren’t we? It is clear from history that believers in Jesus still experience death, many in unthinkable ways. But does this contradict what Jesus says in the very next breath that believers will never die? Clearly he is talking about death and life in different ways. Whoever believes in Jesus, though he will experience death physically, yet his body will physically be raised again. And everyone who experiences inward life (or new birth) and believes in Jesus will never experience spiritual death or separation from God. For the believer, to be ‘away from the body’ is to be ‘at home with the Lord’ (2Cor.5:8). Eternal life, Jesus taught, is knowing God and Jesus Christ (Jn.17:3). He taught a similar thing in Mark 8.

Mark 8:35 For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it.

He clarifies that he is talking about two different kinds of life when he says something similar in John 12.

John 12:25 Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life.

Seeking to preserve physical life in this world at the cost of a relationship with God is folly; but risking this physical life for the hope of eternal life with God is true wisdom.

The peace of Jesus is not exemption from trials or suffering (Jesus actually promised we would experience those); rather the peace of Jesus preserves us through the trials. We will experience physical death, and yet we shall truly live. We see that our ultimate hope is rooted in the resurrection right in the context of this verse in Isaiah 26.

Isaiah 26:19 Your dead shall live; their bodies shall rise. You who dwell in the dust, awake and sing for joy! For your dew is a dew of light, and the earth will give birth to the dead. 20 Come, my people, enter your chambers, and shut your doors behind you; hide yourselves for a little while until the fury has passed by.

For the one who trusts in the Lord, we have a sure and steadfast hope beyond the grave. Death is not the end. Christians believe in the resurrection. This life is not all there is, to be held on to at all costs. No, if our hope is in Jesus even death can’t interrupt that! ‘Though he slay me, I will hope in him’ (Job13:15)

Listen to our hope in the imagery painted in Isaiah 25:

Isaiah 25:6 On this mountain the LORD of hosts will make for all peoples a feast of rich food, a feast of well-aged wine, of rich food full of marrow, of aged wine well refined. 7 And he will swallow up on this mountain the covering that is cast over all peoples, the veil that is spread over all nations. 8 He will swallow up death forever; and the Lord GOD will wipe away tears from all faces, and the reproach of his people he will take away from all the earth, for the LORD has spoken. 9 It will be said on that day, “Behold, this is our God; we have waited for him, that he might save us. This is the LORD; we have waited for him; let us be glad and rejoice in his salvation.”

Behold, this is our God; we have waited for him. The God who swallows up death forever, who will wipe away our every tear. This is the Lord; we have waited for him; let us be glad and rejoice in his salvation! Trust in the YHWH forever, for Yah YHWH is an everlasting rock! Trust him for he is trustworthy. Let your mind be stayed on him. Let him keep you.

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

April 4, 2020 Posted by | occasional, podcast | , , , , , , , , , , , , , , , , , , , , | Leave a comment

The Peace of Christ (Colossians 3)

03/22 The Peace of Christ (Colossians 3:14-17); Audio available at: http://www.ephraimbible.org/Sermons/20200322_peace-of-christ.mp3

The Peace of Christ

There’s a verse in Paul’s letter to the Colossians that I want to look at with you today. Colossians 3:15 says

Colossians 3:15 And let the peace of Christ rule in your hearts…

Let the peace of Christ rule in your hearts. The peace of Christ. Peace that comes from Jesus; Jesus’ very own peace. I want the peace of Christ to rule in my heart. I want your hearts to be ruled by the peace of Christ, no matter what we face in the days ahead.

In John 14, Jesus said to his fear-filled and troubled disciples (14:1, 27), whose hearts were filled with sorrow (16:6, 22) because he had told them he was leaving them and life for them would be hard,

John 14:1 “Let not your hearts be troubled. Believe in God; believe also in me.

John 14:27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.

Jesus promised to give them his own peace. Peace in the midst of affliction. Peace in adverse circumstances. Peace when death is looming large. Peace that is able to think of others above self even while being crucified.

John 16:33 I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”

In the world you will have tribulation. But in me you can have peace.

Paul instructs the Philippians

Philippians 4:6 do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

The peace of God will guard your hearts and your minds in Christ Jesus. We need God’s peace to replace our anxiety and guard our minds and hearts. We need the peace of Christ to rule in our hearts. How does this work?

Peace Commanded

Notice, this is a command. ‘Let the peace of Christ rule’ is a command for us to obey. For you grammar geeks, it is a present active imperative. It is not something that happens automatically. We need to obey this command. We need to let the peace of Christ be our umpire, to decide, to determine, to direct and control. So how do we do that?

If Therefore; Gospel Transformation

This verse appears in Colossians chapter 3, which gives instructions for Christian living. This is the third chapter in a letter, so it’s not fair just to jump in here without following the logic of the letter. Chapter 3 begins with ‘If therefore’. ‘Therefore’ is a connection; because of everything I have already said, therefore, do this. ‘If’ assumes something is true of you. ‘If therefore you have been raised up with Christ.’

If this isn’t true of you, you can’t go any further. You can’t obey the command to let the peace of Christ rule if you haven’t been first raised up with Christ. What is this talking about?

At the opening of this letter, Colossians 1:4 says:

Colossians 1:4 since we heard of your faith in Christ Jesus and of the love that you have for all the saints, 5 because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, 6 which has come to you, as indeed in the whole world it is bearing fruit and increasing—as it also does among you, since the day you heard it and understood the grace of God in truth,

This letter is written to believers, people who have put their faith in Christ Jesus. This is written to those who have heard the gospel, the word of truth, to those who understand the grace of God, his free gift to those who couldn’t earn it and will never be worthy of it.

He says in 1:12 that the Father has made us sufficient; He

Colossians 1:12 …has qualified you to share in the inheritance of the saints in light. 13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins.

This is written to the redeemed, those who have been forgiven of all their sins, who have been transferred out of the kingdom of darkness and into the kingdom of Jesus Christ.

He addresses us in 1:21

Colossians 1:21 And you, who once were alienated and hostile in mind, doing evil deeds, 22 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, 23 if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister.

He addresses believers, those who are trusting in, depending on, holding fast to the good news that Jesus’ death is sufficient to reconcile sinners to God and make us blameless in his sight.

In chapter 2 he cautions against false teachers and exhorts us to remain anchored in Jesus, walking in dependence on him alone.

Colossians 2:6 Therefore, as you received Christ Jesus the Lord, so walk in him, 7 rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.

He refers to circumcision and baptism, two symbols of putting off or putting to death our old way of life:

Colossians 2:12 having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead. 13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.

The debt is canceled. We died with Christ, and we have been raised again through faith to a new kind of life.

It is to those who have embraced Jesus by faith, who have believed the good news that all our sins were legally once for all dealt with at the cross, who have died and been made alive with Christ by God’s resurrection power; it is to those that he gives his instructions in chapter 3.

So I want to invite you, if you are listening right now, and this is not true of you, right now, turn and cry out to Jesus, a sinner in need of forgiveness. Ask him to cancel your debt and make you new. Believe him. Trust him, that what he accomplished on the cross is everything necessary for you to be rescued from what you deserve. You can’t add anything. Receive his gift.

Setting Mind and Heart on Christ

Colossians 3:1 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is your life appears, then you also will appear with him in glory.

Because of what is true of us in the gospel, because we have been raised with Christ to a new kind of life, our hearts and our minds should pursue different things. Seek the things above; seek Jesus, set your mind on Jesus. Your life is hid with Christ in God; Christ is your life. Christ is your treasure. Set your mind and your heart on him.

Remember, these are active commands. Seek the things above, set your minds on things above. What are you looking at? What are you reading? What are you thinking about? What are you listening to? This does not mean that we have our heads in the clouds and are oblivious to the things happening around us. But it does mean that our attention, in the midst of breaking news, is fixed on the one who is sovereign over life and death, on the one who is upholding all things by his powerful word, on the one in whom is our only hope in life and in death. This means that we need to keep the gospel always in front of us, to consciously set our highest affections on Christ, and to filter every headline through the gospel truth that we believe. Our hope is a gospel hope, a firm assurance that looks beyond the grave.

Put Off / Put On

Because of this hope, because of what is true of us in Christ, because we have died and been raised to a new kind of life, because our hearts and our minds are pursuing a greater affection, we should live differently than we once did. Paul says that because we have died to our sins, we should now put to death the actions that are consistent with our old dead desires. He says

Colossians 3:5 Put to death therefore what is earthly in you: …

And he gives a laundry list of what is earthly, the way we once walked, because of which the wrath of God was coming. He instructs us to put this kind of lifestyle to death, to put it away, to strip it off like a contaminated set of clothes. He uses this metaphor of clothing; putting off and putting on. We have been washed clean on the inside; it doesn’t make much sense after taking a shower and getting clean to then put back on the same reeking, filthy, germ ridden clothes you were wearing before bathing. We are to put on a fresh set of clothes because we are clean.

Colossians 3:9 …you have put off the old self with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator.

Sexual immorality, impurity, passion, evil desire, covetousness, anger, wrath, malice, slander, obscene talk, lying. Don’t wear that around any more. Those things bring God’s wrath, and you are dead to that.

This is the new set of clothes that we are to wear after having been cleansed by the blood of Jesus:

Colossians 3:12 Put on then, as God’s chosen ones, holy and beloved,

Notice, that is who we are. Chosen by God. Holy, set apart by God. Loved by God. We have been forgiven of all our trespasses through trust in Christ. We have been raised with Christ. Our life is hidden with Christ in God. That is our new identity.

Colossians 3:12 Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, 13 bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. 14 And above all these put on love, which binds everything together in perfect harmony.

This is the context where he says:

Colossians 3:15 And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.

The peace of Christ is now to arbitrate every response, every word, every reaction. ‘Since we have been justified by faith, we have peace with God through our Lord Jesus Christ’ (Rom.5:1). Because we are now at peace with God, peace should rule our hearts and emotions. We are no longer at war, in fear of death; rather death has lost its sting, and we are forever secure and at peace with God.

Peace and the Body of Christ

Because we are at peace with God, because the peace of Christ is arbitrating in our hearts, we can be at peace with one another. See the community here? You were called to the peace of Christ in one body. You are called not only to be at peace with one another, but to promote the peace of Christ. This is so important.

Colossians 3:16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.

We are to set our hearts and minds on Christ, we are to have the peace of Christ be the deciding factor in our hearts, and we are to have the word of Christ dwell in us richly. Only then are we in a position to encourage the community of believers. And that is what we are called to! Teaching one another, admonishing one another, singing with one another, giving thanks with one another. In this time, especially, that one another ministry is so vitally important!

-Set your mind and heart on Christ

-Let the peace of Christ rule in your heart

-Let the word of Christ dwell in you richly

Colossians 3:17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

***

March 27, 2020 Posted by | occasional, podcast | , , , , , , , , , , , , , | Leave a comment

2 Corinthians 7:11-16; Gospel Confidence and Gospel Boasting

07/21_2 Corinthians 7:11-16; Gospel Confidence and Gospel Boasting ; Audio available at: http://www.ephraimbible.org/Sermons/20190721_2cor7_11-16.mp3

The Results of Grief According to God

2 Corinthians 7:8 For even if I made you grieve with my letter, I do not regret it—though I did regret it, for I see that that letter grieved you, though only for a while. 9 As it is, I rejoice, not because you were grieved, but because you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us. 10 For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death. 11 For see what earnestness this godly grief has produced in you, but also what eagerness to clear yourselves, what indignation, what fear, what longing, what zeal, what punishment! At every point you have proved yourselves innocent in the matter. 12 So although I wrote to you, it was not for the sake of the one who did the wrong, nor for the sake of the one who suffered the wrong, but in order that your earnestness for us might be revealed to you in the sight of God.

Paul rejoices at the report of the Corinthian’s grief, not because they were grieved, but because their grief was according to God, it produced a repentance that leads to salvation. Paul was not eager to crush them; he ‘worked with them for their joy’ (1:24).

Their grief according to God produced the appropriate results. Paul draws their attention in verse 11 to what it worked in them; see what urgency or earnestness, also what defense or clearing of yourselves, also what indignation or repulsion over your sins, also what fear recognizing God’s just judgment on wrongdoers, also what desire or earnest longing for reconciliation and to do what is right, also what zeal or fervency as opposed to a lack of care or concern, also what punishment or vindication, a commitment to what is right and just.

At every point you have proved yourselves innocent in the matter.” We are not certain what the matter was that he was referring to, but they knew. He refers back in chapter 2 to an issue that had caused pain. He said:

2 Corinthians 2:5 Now if anyone has caused pain, he has caused it not to me, but in some measure—not to put it too severely—to all of you. 6 For such a one, this punishment by the majority is enough, 7 so you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow. 8 So I beg you to reaffirm your love for him. 9 For this is why I wrote, that I might test you and know whether you are obedient in everything. 10 Anyone whom you forgive, I also forgive. Indeed, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ, 11 so that we would not be outwitted by Satan; for we are not ignorant of his designs.

We don’t know exactly what the issue was, nor are we intended to. He leaves it ambiguous, so that what he says can be applied to many specific situations. Possibly it was the immoral man addressed in 1 Corinthians 5; possibly someone who was defiant in the church, who had undermined and opposed Paul’s authority, someone who gained a following. Whatever the sin issue, they had responded with appropriate earnestness, clearing, indignation, fear, desire, fervency, vindication. They had demonstrated their purity.

Why Paul Wrote; To Show Them Their Own Earnestness

He said in 2:3

2 Corinthians 2:3 And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I felt sure of all of you, that my joy would be the joy of you all. 4 For I wrote to you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.

His purpose for writing was to communicate his abundant love for them.

He said in 2:9

2 Corinthians 2:9 For this is why I wrote, that I might test you and know whether you are obedient in everything.

Now here in 7:12 he says

2 Corinthians 7:12 So although I wrote to you, it was not for the sake of the one who did the wrong, nor for the sake of the one who suffered the wrong, but in order that your earnestness for us might be revealed to you in the sight of God.

He wrote what he did not (primarily) for the sake of the wrongdoer, nor (primarily) for the sake of the one who was wronged. Rather, he says, it was in order to show to you your eagerness for us before God.

Do you see what he is doing here? He wrote a stern letter through his tears, and sent it with Titus, not primarily to correct the wrongdoer, nor primarily to clear the one wronged (which, if the offender was the one who attacked his character, the one wronged was Paul himself). Rather, his purpose was as he said in chapter 2 ‘to test or prove you’. Here he elaborates that it was to demonstrate to you your eagerness for us.

What does this mean? What does it matter? Why would his primary aim be to reveal to them their eagerness for the apostle Paul? Isn’t that a bit self-promoting? Paul has written in 2 Corinthians defending his apostolic ministry and teaching them what authentic ministry looks like because authentic Christian ministry is shaped by the gospel and it is shaped like the gospel. Authentic ministry is self-sacrificial service for the ultimate good of others. In pursuing their eagerness for him, he is pursuing their eagerness for the genuine gospel, and ultimately their eagerness to follow Jesus. His desire is that they see their eagerness for their apostle who proclaimed to them the gospel message and lived out the gospel before them.

How does this work? Paul visits them, attempts to correct them, and it doesn’t go well. He leaves, writes them a tearful letter, sends it with Titus, and prays that their eagerness for him will be revealed to them in the presence of God. Titus comes, delivers the letter. They experience grief according to God that leads them to repentance, and it reveals to them their love for the gospel, and for the one who brought them the gospel.

They see this in the presence of God. Paul by his openness has commended himself to everyone’s conscience in the sight of God (4:2). Later in chapter 12 he says that ‘in the sight of God he speaks in Christ for your upbuilding’. They come to the realization of their love for Paul and the gospel in the presence of God. This is God at work in them.

Reciprocal Refreshment and Joy

2 Corinthians 7:13 Therefore we are comforted. And besides our own comfort, we rejoiced still more at the joy of Titus, because his spirit has been refreshed by you all.

When Paul arrived in Troas, he said (2:13) “my spirit was not at rest.” When he entered Macedonia in search of Titus, he says (7:5) “our bodies had no rest.” Now he says that he is comforted and rejoiced because Titus’ spirit had been refreshed by you. Here again we see this reciprocal comfort, this reciprocal refreshment, this reciprocal joy in the body of Christ. We need each other. We are meant to encourage each other. Paul began the letter saying that he was a fellow-worker with the Corinthians for their joy (1:24), that the Corinthians were meant to bring him joy, and

2 Corinthians 2:3 …I felt sure of all of you, that my joy would be the joy of you all.

Paul’s joy at over the Corinthians would be their joy. Even his severe letter that grieved them was meant ultimately for their joy. When they repented with a grief brought about by God, this brought Titus refreshment of spirit, and that brought Paul comfort and joy. There will be difficult times being part of the church. But even the difficult things are meant to encourage and bring joy. Have you brought joy and refreshment to anyone this past week?

Gospel Boasting and Gospel Confidence

2 Corinthians 7:14 For whatever boasts I made to him about you, I was not put to shame. But just as everything we said to you was true, so also our boasting before Titus has proved true. 15 And his affection for you is even greater, as he remembers the obedience of you all, how you received him with fear and trembling. 16 I rejoice, because I have complete confidence in you.

This is stunning, staggering, startling. Paul had been boasting about the Corinthians to Titus. This is startling on multiple levels. For one, Paul had told the Galatians

Galatians 6:14 But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world.

He said in 1 Corinthians

1 Corinthians 3:21 So let no one boast in men.

But here Paul seems to be violating his own instruction and boasting about this church. This is even more startling when you look at what we know about the church in Corinth. From 1 Corinthians we learn that they were divided with quarreling, jealousy and strife (1Cor.1:10-11; 3:3). They were embracing sexual immorality of a kind that was not even tolerated among the pagans (5:1). They were bringing lawsuits against each other (6:1). They were confused on marriage and morality (7). They were participating in idol feasts (8-10). They were disordered in their gatherings, and when they came together to eat the Lord’s supper, the rich would get drunk and the poor would go hungry (11:21). He said that it would be better if they did not meet at all (11:17). They were abusing spiritual gifts to promote themselves and impress others (12-14). They were even beginning to doubt the resurrection (15)! They didn’t respond well to his letter, or to his visit, so he had to write a severe letter and send it with someone else. And even though they responded well to that letter, there were still serious problems that he addresses in 2 Corinthians; they misunderstood Christian leadership, they were in danger of being deceived like Eve in the garden, being led astray from a sincere and pure devotion to Christ.

This church was and still is a mess at the time of his writing. And in the middle of the mess, when he sent Titus with the severe letter, he boasted to Titus about them. What could this boasting possibly consist of? Surely it was misplaced!

Boasting in God or Boasting in Men?

We get a glimpse of what Paul means when he said he boasted in them if we look back to the thanksgiving at the beginning of 1 Corinthians. Before addressing all the problems that were going on in the church, he started by saying:

1 Corinthians 1:4 I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus, 5 that in every way you were enriched in him in all speech and all knowledge— 6 even as the testimony about Christ was confirmed among you— 7 so that you are not lacking in any gift, as you wait for the revealing of our Lord Jesus Christ, 8 who will sustain you to the end, guiltless in the day of our Lord Jesus Christ. 9 God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord.

Where we might see nothing at all to be thankful for, he thanks God continually for them. What does he see? He sees the grace of God given freely to them. It is clear they don’t deserve it; it is sheer grace! He thanks God that the testimony of Christ was confirmed among them; that they believed the gospel! This foolish message of the cross was demonstrated to be the power of God for salvation in them when they believed. They now are waiting for the revealing of our Lord Jesus Christ. And notice, it is this Jesus who will sustain you to the end guiltless. He reiterates; God is faithful. God called you into the fellowship of his Son. God did it. God is doing it. God will finish it. Notice where Paul’s confidence lies? Not in them; they were flakes. His confidence was squarely on God and the power of the gospel. His confidence was not in the faithfulness of the Corinthians; it was in the faithfulness of God to make good on his promises. This reminds me of Philippians 1:6

Philippians 1:6 And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.

God began the good work. God will finish what he started. I am sure of this. Are you sure of that? When you look around the room this morning, do you see a bunch of messes? That’s accurate; but do you see the gospel at work transforming those messes into something beautiful? Are you sure of this? Are you confident in God’s power at work in the gospel? When I look at you, do I see God’s grace? Man! You don’t deserve it! That’s grace, it’s all grace! And we need God’s grace! God’s grace was given to us in Christ Jesus, and Jesus will sustain us to the end guiltless, and God who called us into the fellowship of his Son, he is faithful!

This is gospel confidence and gospel boasting, and it is perfectly compatible with boasting only in the cross. It fits perfectly with what Paul says later in 2 Corinthians 10

2 Corinthians 10:17 “Let the one who boasts, boast in the Lord.”

He went out on a limb and boasted to Titus about the Corinthians, not because he thought the Corinthians were basically pretty good people and they wouldn’t let him down, but because he knew that although they were worse at heart than he dared imagine, God’s transforming power through the gospel is more potent and will surely not fail to bring about his promises. His boasting in the Corinthians was boasting because they had believed the gospel. That good gospel seed with time will bust up their concrete hearts and produce good fruit. They were believing, trusting, depending on another. And that another is more than capable to bring about what he promised. Paul was confident that they hadn’t believed in vain; that they were being saved day by day by the gospel.

Imagine the conversation between Paul and Titus. “Titus, I know this church is a mess, and I don’t know how they are going to respond to you. They didn’t respond well to my letters or my visit. But when I went the first time and proclaimed the good news, they genuinely believed it. God opened their blind eyes to see the light of the knowledge of the glory of God in the face of Jesus Christ. God’s power began to change them. And he promises to finish what he started. I am praying that God would use this strong letter and your unique gifts and personality to bring about the godly grief and repentance that we both know would glorify God. I want you to go, confident that God has shown them grace, and although they will never deserve it, God is able to sustain them to the end, guiltless, because they are believing in Jesus. God called them and God is faithful. He will surely do it!”

Paul says:

2 Corinthians 7:14 For whatever boasts I made to him about you, I was not put to shame. But just as everything we said to you was true, so also our boasting before Titus has proved true. 15 And his affection for you is even greater, as he remembers the obedience of you all, how you received him with fear and trembling. 16 I rejoice, because I have complete confidence in you.

Everything we said to you was true. We proclaimed the true gospel to you, the good news of Jesus Christ and him crucified. Our boasting has in the same way proved true, because our boasting was rooted in the gospel. The gospel works! It is true and it works! God works through it! It is the power of God for salvation to everyone who believes. We shouldn’t be surprised when we see the gospel working, transforming hopeless desperate lives. That is what God does. The more desperate and dark the situation, the greater the platform on which to display his glory. We can bank on it. We can boast in it.

Is there a situation today that you need to have gospel confidence in? Is there a person or situation that looks hopeless that you need to look at through the gospel lens and thank God for his grace to those who don’t deserve it? To thank him for his sustaining power? To thank him for calling us into the fellowship of his Son, to thank him for being always faithful, mighty to save? To thank him that he is a God who breathes life into dead things, who sets prisoners free, who brings hope to the hopeless, and overcomes darkness with his marvelous light?

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

July 21, 2019 Posted by | 2 Corinthians, podcast | , , , , , , , , , , , , , | Leave a comment

2 Corinthians 6:1-2; Receiving Grace in Vain

03/03_2 Corinthians 6:1-2; Receiving Grace in Vain; Audio available at: http://www.ephraimbible.org/Sermons/20190303_2cor6_1-2.mp3

In 2 Corinthians 5, Paul communicates the good news of reconciliation and implores us to be reconciled to God.

Paul makes his plea to be reconciled to God urgent in chapter 6, quoting a passage from Isaiah, saying ‘look, now is the favorable time; look, now is the day of salvation.’ and he again appeals to them not to receive the grace of God in vain.

2 Corinthians 6:1 Working together with him, then, we appeal to you not to receive the grace of God in vain. 2 For he says, “In a favorable time I listened to you, and in a day of salvation I have helped you.” Behold, now is the favorable time; behold, now is the day of salvation.

Working Together With Him

Paul says that he is ‘working together’; ‘with him’ is implied by the context; as he said in 1 Corinthians 3:9;

1 Corinthians 3:9 For we are God’s fellow workers. You are God’s field, God’s building.

Paul is working together with God. He is God’s apostle (1:1); he proclaimed Jesus among them (1:19); he doesn’t lord it over their faith but works with them for their joy (1:24); he spreads the fragrance of knowledge of Christ everywhere – among both those who are being saved and those who are perishing (2:15-16); he has been commissioned by God (2:17); he has been made competent to be a minister of the new covenant (3:4-6); he has this ministry by the mercy of God (4:1); he proclaims Christ as Lord and himself as their servant for Jesus’ sake (4:5); knowing the fear of the Lord he persuades others (5:11); he has been entrusted with the ministry and message of reconciliation (5:18-19); he is an ambassador for Christ (5:20). These are some of the varied ways Paul is working together with God.

As the apostle, as Christ’s ambassador speaking on behalf of Christ, as a minister entrusted with the message and ministry of reconciliation, he implores them ‘be reconciled to God’; and here he exhorts them ‘not to receive the grace of God in vain.’

The Gospel of Reconciliation

In the heart of this letter, Paul has laid out the gospel, the good news of reconciliation; that Christ expressed his love for sinners by laying down his life as a substitute; he took my name, he died my death, and was raised to new life; and in him I am part of the new creation; made new in Christ. God through Christ reconciled us to himself; in Christ God no longer counts my sin as against me; he counted my sins against Jesus, and he credits me with the perfect righteousness of Christ.

It is in this context he makes his appeal to his readers, or actually God’s appeal through him:

2 Corinthians 5:20 …God making his appeal through us. We implore you on behalf of Christ, be reconciled to God.

And he reiterates in this verse:

2 Corinthians 6:1 Working together with him, then, we appeal to you not to receive the grace of God in vain.

How To Receive the Grace of God in Vain

What does he mean by imploring the church to be reconciled to God? And what is the danger he warns us of, ‘not to receive the grace of God in vain’?

If we look only at the immediate context, Paul is laying out the gospel of God reconciling us to himself through the finished work of Christ. It seems by putting these two appeals together that ‘receiving the grace of God in vain’ would be equivalent to not being reconciled to God, or failing to take advantage of the reconciliation that God has secured for us through Christ. Those who are reconciled are those who died with Christ (5:14), who no longer live for themselves but for him (5:15), those against whom God no longer counts their sin (5:19), those who are made new in Christ (5:20), who have become the righteousness of God in him (5:21). We experience the grace of God when we are reconciled to God through simple dependence on his Son.

If we look just a bit earlier in chapter 5, he mentions the necessity of every man to stand before the judgment seat of Christ to give account for what he has done in the body, good or evil, and that this fear of the Lord is a motivator for him to persuade others.

2 Corinthians 5:9 So whether we are at home or away, we make it our aim to please him. 10 For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. 11 Therefore, knowing the fear of the Lord, we persuade others. …

The motivation to persuade people is the reality of Christ’s judgment, before whose eyes everything false will be exposed and only that which is genuine will stand. According to Jesus himself, some who claim to follow Jesus will be shown to be false on that day (Mt.7:23).

If we look at the wider context, in chapters two and four he mentions that his ministry addresses two distinct groups; those who are being saved, and those who are perishing. Implicit in this is a warning; it seems his appeal would be to make sure you are part of the first group and not the second. Make sure that the gospel is to you a fragrance from life to life, not from death to death (2:15-16; 4:3; cf. 1Cor.1:18; 2Thes.2:10).

After warning in chapter 11(:4) of those who proclaim another Jesus, a different spirit, and a different gospel, he urges in chapter 13

2 Corinthians 13:5 Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test!

He does not assume that because someone is part of a visible church, that they have truly been reconciled to God, that they have received the grace of God in a fruitful, effective way. He challenges believers to examine themselves, to be sure they are not receiving God’s grace in vain.

What Genuine Faith Looks Like

This fits with what he said about the gospel in his first letter.

1 Corinthians 15:1 Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you— unless you believed in vain.

He acknowledges the possibility of believing in such a way that the gospel profits nothing; that it is empty or worthless to you. This passage in 1 Corinthians is helpful, because it spells out what a genuine faith looks like in contrast to believing in vain. Genuine faith, according to 1 Corinthians 15 is that when the good news is preached, it is received. But it doesn’t end there. It is not something that sounds good, and you say ‘I like that, I receive that’ and then you move on. This is a word of caution to those who at one point prayed a prayer or walked the aisle or raised their hand or did whatever they were asked to do in response to the gospel, but there has been no transformation. As he said in 3:18 “ beholding the glory of the Lord, [we] are being transformed.” In 1 Corinthians 15 he goes on to describe what genuine faith looks like. Not only do you receive the truth of the gospel, you stand in it. You plant your feet on it. You remain in it. You are established in it. It is not some passing thing, some emotional experience that you had that you move on from. He says you are being saved by it. It is at work in you, saving you, transforming you. You are being delivered, being rescued by the gospel, day by day. And you hold fast to the word he preached. You hold on and don’t let go, you seize it, you cling to it, you don’t move on from it to other things. Receiving the word, standing in it, being saved by it, holding fast to it, this is what belief that is not in vain looks like.

This fits with what James says in his letter. He warns of a kind of faith that cannot save (2:14); he warns that there is a kind of belief in God that the demons have (2:19) and it does them no good; it is in vain, it does not save. They believe that God exists, they likely even understand the gospel, but they have not received it, they are not standing in it, they are not being transformed by it, they are not clinging to it.

Those Who Walk Away

No doubt we all can think of people we have known who said they believed, who claimed to trust in Jesus, who even seemed at first to be ‘on fire for Jesus’ who didn’t last, who over time turned away.

Jesus taught us to expect this, not to be surprised by it. He taught in the parable of the soils that

Mark 4:5 Other seed fell on rocky ground, where it did not have much soil, and immediately it sprang up, since it had no depth of soil. 6 And when the sun rose, it was scorched, and since it had no root, it withered away.

Jesus said

Mark 4:16 And these are the ones sown on rocky ground: the ones who, when they hear the word, immediately receive it with joy. 17 And they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away.

They initially received the grace of God with joy, but it did not take root, it was in vain. He also spoke of:

Mark 4:7 Other seed fell among thorns, and the thorns grew up and choked it, and it yielded no grain.

He said

Mark 4:18 …They are those who hear the word, 19 but the cares of the world and the deceitfulness of riches and the desires for other things enter in and choke the word, and it proves unfruitful.

Jesus alerts us to the possibility that some hear and immediately respond to the word, even with joy, but they fail to endure; it proves unfruitful because of a lack of root, it withers because of tribulation and persecution, or it is choked by the cares of the world, desires for other things. It proves to be empty, in vain.

This is a warning to be on guard against the things that choke the word; to cling tenaciously to the word; to receive it not superficially, but to ask God to drive it down deep in our souls, to be regularly under the teaching of the word, so that it takes firm root and bears much fruit.

John in 1 John 2 tells us

1 John 2:19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us.

Not remaining, not clinging to the simplicity of the gospel, is one evidence of a faith that is in vain, of receiving the grace of God in an empty manner. Paul is concerned with the Corinthians that they are entertaining a different gospel, and he is urging them to ‘be reconciled to God’, and ‘not to receive the grace of God in vain’.

The Day of Grace and Salvation

He urges them that this is not something that can wait.

2 Corinthians 6:2 For he says, “In a favorable time I listened to you, and in a day of salvation I have helped you.” Behold, now is the favorable time; behold, now is the day of salvation.

He quotes Isaiah 49:8 to press them to respond immediately. Paul has already taken up the themes of the suffering Servant in Isaiah 53 at the end of chapter 5. Now he makes a direct quotation from chapter 49. This section of Isaiah is where YHWH is speaking to his Servant, who in verse 4 says

Isaiah 49:4 But I said, “I have labored in vain; I have spent my strength for nothing and vanity; yet surely my right is with the LORD, and my recompense with my God.”

The Servant of the Lord sees the unbelief of the people he was sent to; he is concerned that his labor is in vain. the The Lord responds:

Isaiah 49:6 he says: “It is too light a thing that you should be my servant to raise up the tribes of Jacob and to bring back the preserved of Israel; I will make you as a light for the nations, that my salvation may reach to the end of the earth.

This is looking forward not only to the future hope of the restoration of Israel, but that this Servant of the Lord will bring salvation to the nations, to the end of the earth, to all the world! The work of the Servant of the Lord will by no means be in vain. God is reconciling the world to himself through him!

The Lord continues:

Isaiah 49:7 Thus says the LORD, the Redeemer of Israel and his Holy One, to one deeply despised, abhorred by the nation, the servant of rulers: “Kings shall see and arise; princes, and they shall prostrate themselves; because of the LORD, who is faithful, the Holy One of Israel, who has chosen you.” 8 Thus says the LORD: “In a time of favor I have answered you; in a day of salvation I have helped you; I will keep you and give you as a covenant to the people, to establish the land, to apportion the desolate heritages, 9 saying to the prisoners, ‘Come out,’ to those who are in darkness, ‘Appear.’ They shall feed along the ways; on all bare heights shall be their pasture; 10 they shall not hunger or thirst, neither scorching wind nor sun shall strike them, for he who has pity on them will lead them, and by springs of water will guide them.

The Lord says that he will give his Servant as a covenant to the people. This Servant of the Lord is the promised salvation, who makes a new covenant in his blood, who through his rejection brings salvation to the nations. Exactly how the suffering Servant brings salvation is spelled out in Isaiah 53, where he who knew no sin is made sin for us so that we might become the righteousness of God in him.

This is God’s answer to the need of his people. In a time of favor God answers. In the day of salvation he helps. Jesus, the suffering Servant, has shown the favor of the Lord, the salvation of the Lord.

This is the passage Paul quotes to highlight the urgency of the time. Through Isaiah, God was pointing ahead, promising a future deliverance for his people. Now, looking back to the cross, the day of salvation has arrived. The time of God’s favor is now. The promised suffering Servant has suffered for the sins of his people. The day of his promised salvation has arrived. It is here!

Do you feel the urgency of this? For thousands of years, God’s people anticipated the coming of the promised rescuer. He has arrived. Jesus has come. He has opened the way for sinners to be reconciled to God. But this day will not last forever. A day is coming when the time of God’s favor will end.

2 Thessalonians 1:7 …when the Lord Jesus is revealed from heaven with his mighty angels 8 in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9 They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might, 10 when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed.

You have heard the word, the message of reconciliation, the good news that Jesus paid the price for all who would believe in him. And Jesus himself warns those who have seen his grace in greater clarity:

Matthew 11:24 But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you.”

Be careful not to receive the grace of God in vain!

Hebrews 3:12 Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. 13 But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. 14 For we have come to share in Christ, if indeed we hold our original confidence firm to the end. 15 As it is said, “Today, if you hear his voice, do not harden your hearts as in the rebellion.”

Look! Now is the favorable time; Look! Now is the day of salvation. God [is] making his appeal through us. We implore you on behalf of Christ, be reconciled to God!

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

March 4, 2019 Posted by | 2 Corinthians, podcast | , , , , , , , , , | Leave a comment

2 Corinthians 5:18-21; God’s Reconciling Work

02/10_2 Corinthians 5:18-21; God’s Reconciling Work ; Audio available at: http://www.ephraimbible.org/Sermons/20190210_2cor5_18-21.mp3

2 Corinthians 5:18 All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; 19 that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. 20 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God.

Intro: Regeneration, Justification, Reconciliation

This passage is about reconciliation. Reconciliation is a key biblical concept. In fact this section at the end of 2 Corinthians 5 is rich in the massive bedrock truths of the gospel.

Verse 17, which we looked at last week, points to the new creation, which includes us being part of that new creation through regeneration or new birth.

Verses 14, 19, and 21 point us to substitution; that Christ died for us, in our place, and in him we died, so that he no longer counts our trespasses against us; instead he credits us with his own perfect righteousness. We looked at verse 14 three weeks ago, and I hope to spend more time savoring the truths of verse 21 together next week.

Verses 18-20 is one of the key passages in the bible on reconciliation, and that’s what I hope to unpack and celebrate together today. All these foundation truths are interwoven together in this rich passage.

2 Corinthians 5:17 new creation/new birth/regeneration

2 Corinthians 5:14, 19, 21 justification/substitution/imputation

2 Corinthians 5:18-20 reconciliation

All This is From God

Verse 18 begins ‘now all this is from (lit. out of) God. So we should ask ‘All what?’ This points us back to the previous verses.

2 Corinthians 5:14 …the love of Christ … that one has died for all, therefore all have died; 15 and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised. …17 Therefore, if anyone is in Christ, …new creation. The old has passed away; behold, the new has come.

All this is from God. God’s love, that one died for all. “God shows his love for us in that while we were still sinners, Christ died for us”(Rom.5:8). Substitution, justification, all this is rooted in God’s love, put on display in Christ. Christ died for us, his death was our death; we died in him. All this is from God.

Now those who are in Christ are instances of new creation. The new creation has broken into this old one. We have become part of the “…new heavens and a new earth in which righteousness dwells” (2Pet.3:13). The new birth, regeneration, new creation is all of God. God is the creator, the grand architect. ‘…God, who said, “Let light shine out of darkness,” has shone in our hearts to give …light’ (2Cor.4:6).

All this is from God. All this originates in God. All this has its source in God. This is God’s action, God’s activity. God is the one who sent his only Son to take my name and die my death. God is the one who unites me to Christ. God is the one who justifies me, who puts my sin on his Son, who considers the old me to have died with Christ as the wages of my sin. God is the one who creates me new in Christ, who regenerates me, who ‘has caused us to be born again’ (1Pet.1:3). God is the one who brings about substitution, justification, new creation, reconciliation. All this is from God. Paul wants us to know that all this is God’s work, and God’s alone.

Reconciliation is Personal

God has reconciled us to himself through Christ. Reconciliation is a relationship term. Reconciliation assumes the personality of God. It tells us first of all that God is a personal being; he can know and be known; he can enter into relationships, and he desires a relationship with us.

Reconciliation Overcomes Hostility

Reconciliation also assumes that something is wrong in the relationship. The need to be reconciled assumes enemy status; reconciling means changing hostility or animosity or enmity into friendship. In the beginning, God created all things very good, and he walked with man in the garden, enjoying fellowship. But sin destroyed that relationship; we destroyed God’s good created order. We refused to submit to his benevolent rule and took the authority to ourselves. We questioned his character, dishonored his good name, and transgressed his good command. We committed high treason, bringing death and the curse into his good creation. And so we had to be put out of his good presence. No more walks with God in the cool of the day. We deserved to die. We became children of wrath, allied with the serpent. We became God’s enemies. And God became our enemy.

Colossians 1 describes our relationship:

Colossians 1:21 And you, who once were alienated and hostile in mind, doing evil deeds,

Alienated. There was that in us that estranged us from God; that severed our relationship with him, as Isaiah describes our situation:

Isaiah 59:2 but your iniquities have made a separation between you and your God, and your sins have hidden his face from you so that he does not hear.

James puts it in even more intimate relational terms; he says we violated our covenant relationship; we slept around.

James 4:4 You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.

To align ourselves with this world system is to become God’s enemy.

Ephesians 2 puts it more in terms of our ejection from God’s presence:

Ephesians 2:11 Therefore remember that at one time you Gentiles in the flesh, … 12 remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.

Reconciliation Overcomes Inability

Separated from Christ… alienated… strangers… having no hope and without God in the world. This is the kind of situation that requires reconciliation. But it also describes our powerlessness to remedy the relationship. We had no hope. We couldn’t fix the damage we had created. A simple ‘sorry’ wouldn’t do. Reparations had to be paid, but the wages of sin is death, and if death is defined as separation from God, then that doesn’t leave us any options for reconciling ourselves to God.

There was nothing we could do to effect reconciliation, to actually make it right, to fix the relationship. Only once is this word ‘reconcile’ used in the New Testament to describe something between people, in 1 Corinthians 7, where a wife who separates from her husband is told to remain single or be reconciled to her husband. Every time this word is used in the context of our relationship to God, it is God who is active, bringing about the reconciliation.

2 Corinthians 5:18 All this is from God, who through Christ reconciled us to himself

God through Christ reconciled us to himself. All this is from God. Reconciliation is rooted in God’s desire to be reconciled to us, his creation. Reconciliation comes about through the finished work of Christ.

Reconciliation is Built on Justification

Romans 5 in many ways overlaps with our passage in 2 Corinthians. Romans 5:6-10 describes us as weak, ungodly, still sinners, enemies. We were God’s enemies.

Romans 5:8 but God shows his love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Paul in Romans 5 describes the work God performed to accomplish our reconciliation as our being ‘justified by his blood’ and ‘saved by him from God’s wrath’. We transgressed, we slept around, and God is justly angry, his wrath is hot. Justification is the verdict of not guilty. Justification is more than forgiveness. Forgiveness says that the judge finds you guilty but he shows mercy. He releases you from the debt. You are a condemned criminal, and an unpunished criminal. You have been released from your debt. Justification goes further. Justification tries you in court, and there is no evidence to convict you. Your name is cleared. You walk free, not as a forgiven criminal, but as righteous. This can only happen because of the great exchange. Christ stepped forward and took my name. He took my guilt, my punishment. He died in my place. And the guilty me died with him. Now I bear his name, a perfect name. I stand spotless, clean, justified before him, tried and found innocent; fully cleared.

Reconciliation is built on justification and substitution. The adulterous me was executed. That is what we saw in 2 Corinthians 5:14; that because Jesus died in my place, I am considered dead. This is what we see in 2 Corinthians 5:21;

2 Corinthians 5:21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

There is so much more to say about that one verse (and I plan to spend more time on it next week), but for now notice that it is the foundation of our reconciliation. It is what God did to reconcile us to himself. It is what God did to remedy our sin problem. He put our sin on Christ, and he puts Christ’s righteousness on us.

Reconciliation Requires Imputation

In verse 19 he puts it this way; God was ‘not counting their trespasses against them.’ The word ‘count’ is an accounting term; to reckon, count, consider, or credit, to impute; its a balancing the books term. Paul uses it this way in Romans 4.

Romans 4:4 Now to the one who works, his wages are not counted as a gift but as his due.

How does your employer expense payroll? Does he take a tax deduction for your wages, saying it was a charitable donation? No, that would get him in trouble with the IRS. You worked, and he owes you your wages. They have to be counted as wages, not as a gift.

Romans 4:5 And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness,

God credits or accounts righteousness to the one who was not righteous as a gift, received by faith. A righteousness that wasn’t earned can’t be counted as wages. It has to be counted as a generous gift. He goes on:

Romans 4:6 just as David also speaks of the blessing of the one to whom God counts righteousness apart from works: 7 “Blessed are those whose lawless deeds are forgiven, and whose sins are covered; 8 blessed is the man against whom the Lord will not count his sin.”

This connects back to 2 Corinthians 5:19

2 Corinthians 5:19 that is, in Christ God was …not counting their trespasses against them,

Blessed is the man against whom the Lord will not count his sin. But our trespasses do stand against us. They show up on our record. How can God not count our trespasses against us? This is where verse 21 comes in; God reckoned or imputed, credited our sins to Christ’s account.

The transfer of my sins to Christ’s account and the transfer of Christ’s righteousness to my account is what makes it possible for me to be reconciled to God. As Romans 5 puts it ‘being enemies we were reconciled to God by the death of his Son; through him we have now received reconciliation.’ We receive reconciliation as a gift, bought for us by the death of God’s only Son. ‘Since we have been justified by faith, we have peace with God through our Lord Jesus Christ.’ (Rom.5:1). Our reconciliation, our peace with God is rooted in justification, God’s crediting or imputing a righteousness to us that was not ours.

Active and Passive Reconciliation

And notice that this reconciliation is presented to us as a completed action. It came from God, he accomplished it through Christ, he reconciled us to himself.

2 Corinthians 5:18 All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation;

God through Christ completed the work of reconciliation at the cross.

God is still active in reconciling the world to himself.

2 Corinthians 5:19 that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.

This can’t mean a universal salvation as some attempt to read it. Reconciling the world cannot mean every individual is reconciled whether they like it or not; that makes nonsense of the text. Paul refers to ‘the reconciliation of the world’ in Romans 11:15 in response to the rejection of Israel, meaning that the gospel is now going global, not just among the Jews. It is only those who are in Christ, Jew or Gentile, only those who believe against whom the Lord does not count their trespasses. This is why the word, the message of reconciliation was entrusted to the apostles.

2 Corinthians 5:20 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God.

This is a word for the world! God has done the work of reconciliation. All this is from God. It is all of grace. God is active in reconciling. We are commanded here not to reconcile, but to be reconciled; we are passive – receiving by faith God’s reconciling work. Or in the language of Romans 5:11 ‘through Christ we have received reconciliation.’ ‘Having been justified by faith, we have peace with God through our Lord Jesus Christ.

‘We implore you on behalf of Christ, be reconciled to God.’ Are you? Are you enjoying relationship with this personal God? Have you received by faith his finished reconciling work? Are you blessed, because the Lord no longer counts your sins against you? If you will only acknowledge your need, cry out to him in simple trust, he will reconcile you to himself; and you too will be entrusted with the message of reconciliation for the world! ‘We implore you on behalf of Christ, be reconciled to God.’

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

February 11, 2019 Posted by | 2 Corinthians, podcast, Theology | , , , , , , , , , , , , , , , , | Leave a comment

2 Corinthians 4:13-14; Believing Leads to Speaking

09/16_2 Corinthians 4:13-14; Believing Leads to Speaking; Theology Fuels Missions ; Audio available at: http://www.ephraimbible.org/Sermons/20180916_2cor4_13-14.mp3

Today we are going to hear Paul tell us in 2 Corinthians 4:13-15 that believing leads to speaking; that theology fuels missions (even in; maybe especially in the midst of affliction). What is our hope that keeps us going in the middle of it all, what is our ultimate aim? What is it that we believe that overflows in proclamation no matter what the consequences?

To pick up some of the context, we will start in verse 7.

2 Corinthians 4:7 But we have this treasure

This treasure; the treasure from verse 4 of ‘the light of the good news of the glory Christ, who is the image of God’. The treasure from verse 6 of ‘the light of the knowledge of the glory of God in the face of Jesus Christ’.

2 Corinthians 4:7 But we have this treasure in jars of clay,

Common, plain, ordinary clay pots; fragile, breakable, disposable earthenware.

2 Corinthians 4:7 But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. 8 We are afflicted in every way, but not crushed; perplexed, but not driven to despair; 9 persecuted, but not forsaken; struck down, but not destroyed; 10 always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. 11 For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh. 12 So death is at work in us, but life in you.

We have an afflicted, a crushed, a persecuted, a struck down ministry. A ‘carrying around the dying of Jesus’ kind of ministry, a ‘given over to death’ kind of ministry, a ‘death is at work in us’ kind of ministry. We have a ministry that is modeled after our crucified Lord. This is to show, to put on display, to make manifest that the power is not our power; it is God’s power, resurrection power. The life of Jesus is put on display in these mortal bodies, resurrection life in fragile earthenware containers.

Death is at work in us, but life in you. Death is working, energizing, creating life. Death is doing something. This ministry characterized by the dying of Jesus is bringing about life; life in you.

The Danger of Speaking About Jesus

2 Corinthians 4:13 Since we have the same spirit of faith according to what has been written, “I believed, and so I spoke,” we also believe, and so we also speak,

Speaking is what Paul has been talking about in this whole passage. He says ‘we are very bold’ (3:12). He says ‘we refuse to tamper with God’s word‘; it is ‘by the open statement of the truth’ (4:2). He says ‘we proclaim …Jesus Christ as Lord’ (4:9). It is God’s creative word that creates light in the dark hearts of unbelievers. It is all this speaking and preaching that has got the apostle into so much trouble, has brought on him so much crushing pressure, so much inner turmoil. We know from Acts 18 that Paul was tempted to back off in his proclamation of the truth when he came to Corinth, so much so that Jesus himself spoke to Paul in a vision and said

Acts 18:9 And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, 10 for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.”

We know from earlier in Acts that Peter and John were arrested and ‘charged not to speak or teach at all in the name of Jesus’ (4:18). Then Peter and the rest of the apostles were imprisoned and ‘strictly charged not to teach in this name.’ They were accused of ‘filling Jerusalem with their teaching’ (5:28). They were beaten and charged ‘not to speak in the name of Jesus’ (5:40).

Paul would save himself a lot of trouble, a lot of affliction, pressure, persecution, if he simply stopped speaking about Jesus. But as the other apostles responded ‘we must obey God rather than men;’ ‘we cannot but speak of what we have seen and heard;’ ‘they did not cease teaching and preaching that the Christ is Jesus’. And they rejoiced ‘that they were counted worthy to suffer dishonor for the name.’

Psalm 116

2 Corinthians 4:13 Since we have the same spirit of faith according to what has been written, “I believed, and so I spoke,” we also believe, and so we also speak,

Paul is quoting a phrase from Psalm 116. No doubt this is a Psalm he had been meditating on, a Psalm that had brought him much comfort and strength and encouragement. God uses his word in our lives to strengthen us.

This Psalm is all about affliction. Paul has been talking about being afflicted, perplexed, persecuted, struck down, always carrying in the body the death of Jesus, always being given over to death for Jesus’ sake. Listen to Psalm 116:

Psalm 116:1 I love the LORD, because he has heard my voice and my pleas for mercy. 2 Because he inclined his ear to me, therefore I will call on him as long as I live. 3 The snares of death encompassed me; the pangs of Sheol laid hold on me; I suffered distress and anguish. 4 Then I called on the name of the LORD: “O LORD, I pray, deliver my soul!” 5 Gracious is the LORD, and righteous; our God is merciful. 6 The LORD preserves the simple; when I was brought low, he saved me. 7 Return, O my soul, to your rest; for the LORD has dealt bountifully with you. 8 For you have delivered my soul from death, my eyes from tears, my feet from stumbling; 9 I will walk before the LORD in the land of the living. 10 I believed, even when I spoke: “I am greatly afflicted”;

Paul could certainly resonate with what the Psalmist experienced. ‘The snares of death encompassed me; the pangs of Sheol laid hold on me; I suffered distress and anguish.’ He was facing death, affliction; he was brought very low. And yet like the Psalmist, in the middle of his affliction ‘I believed, therefore I spoke.’

Believing Leads to Speaking

Paul’s point is that believing leads to speaking. As in Romans 10:9 believing in your heart is accompanied by confessing with your mouth. He has the same spirit of faith; faith is believing, trusting, depending or relying on another. He has the same spirit of faith. The Holy Spirit who writes Christ on the tablets of human hearts (3:3); the Spirit who gives life to those who were dead in trespasses and sins under the law (3:6); the Spirit who brings transformation (3:18). It is the Spirit who creates faith in a hard human heart. Because Paul has been given the spirit of faith; since God ‘has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ,’ he believes, he trusts, he depends, he relies on God. Even in the midst of affliction, even when facing death, he trusts in the Lord, he depends on the Lord, and he cries out to the Lord.

In this speaking, there is a private, inner dialogue, and there is a public, out loud aspect. Believing results in speaking. We see this throughout this Psalm Paul quotes. First, there is the voice crying out to the Lord for help. He has head my voice, my pleas, he inclined his ear to me, I will call on him. I called on the Lord “O LORD, I pray, deliver my soul!” Out of his distress he speaks, he cries out to the Lord for deliverance. This is the private dialogue between the believer and the Lord.

Second, there is public speaking that follows and flows out of this Godward cry. It articulates; it vocalizes; it is public, for others to hear. I believed, therefore I spoke. If we continue in the Psalm, he says in verse 14 ‘I will pay my vows to the LORD in the presence of all his people.‘ In verse 18 he repeats this public recognition of God’s mercy toward him ‘in the presence of all his people.’ He says in verse 17 ‘I will offer to you the sacrifice of thanksgiving.’ In verse 19 he expands ‘in the presence of all his people’ to ‘in the courts of the house of the LORD’ and ‘in your midst, O Jerusalem.’ This is public confession, public recognition of receiving God’s grace when he cried out to the LORD for help. In the presence of all the people. Both in the house of the Lord, and in the middle of the city he praises and thanks the Lord.

In his distress, he believes; he trusts, he depends on the Lord, he cries out to the Lord for help. And God meets him in his affliction; in the midst of suffering distress and anguish, in the face of death, the Lord saved him, delivered his soul from death. Now he responds by speaking publicly, declaring in the church and in the city his praise, his thanksgiving to the Lord, telling his story of how the Lord delivered him. ‘The Lord is gracious and righteous. Out God is merciful. I love the LORD, because he has heard my voice and my pleas for mercy. When I was brought low, he saved me.’

Taste and Tell

Have you experienced the mercy of the Lord? Have you tasted his undeserved kindness? Have you cried out to him from the middle of the mess, and he met you there? Have you depended on him as your only hope? Then speak. Believing, depending on him leads to speaking about him to others, both inside and outside the church. Have you told your brothers and sisters in the house of the Lord how great he is and what he has done for you? Have you told the people you work with on Monday morning? Have you told your unbelieving family? Have you told the doctors and nurses? Have you told the people of our city?

Our daughter Hannah was born 2 months early. I was at work when I got a call from a friend who had taken my wife to the hospital. She said ‘you’d better get here right away. She’s not doing well. They are prepping her for an emergency C-section.’ By the time I made the more than an hour drive from work up to the hospital in our town, I found out they were now transporting her by ambulance down to the University hospital, so I followed the ambulance back down past my work to intensive care at the university, where they were trying to keep my wife and our baby alive. That was a scary time. And God was with us through it all. He carried us. Songs we sang in church like ‘you give and take away, you give and take away, my heart will always say, Lord blessed be your name’ took on a new depth of meaning. At that point I didn’t know if I would lose my wife, and the mommy to our three little girls at home. We leaned in hard to the Lord. And he carried us. It became almost tangible that he was with us and he was enough. We told our church family how the Lord was with us through it all. I told my co-workers, my boss, the people on the van pool. We told the nurses. We told the doctors. We told the anesthesiologist. I cried out to the Lord and he met us in the middle of it all, I believed, I trusted him, and he was enough. And that naturally overflowed into speaking to others about him.

Paul already modeled this in the first chapter of this letter. He wrote:

2 Corinthians 1:8 For we do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. 9 Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. 10 He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again.

We were in over our heads, but that caused us to believe, trust, rely on him more. On him we have set our hope. We want you to know. We have to tell you how faithful the Lord is.

Theology the Fuel for Missions

2 Corinthians 4:13 Since we have the same spirit of faith according to what has been written, “I believed, and so I spoke,” we also believe, and so we also speak, 14 knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence.

The believing has content. Our speaking has roots that go down deep into something solid, sustaining. We believe, and our believing leads to speaking because we know something. We know truth. We know theology. Theology is the fuel for missions. Passion, zeal, enthusiasm can carry you for a time, but what will sustain for the long haul and through the affliction that inevitably comes is good solid theology; truth about God in his word, an anchor for the soul.

Paul is facing death. He is always carrying around in his earthen vessel the dying of the Lord Jesus. He is always being given over to death. What does he know that sustains him even in that? You could say ‘well, things turned out all right for you. You didn’t lose your wife. Your child didn’t die.’ Does that mean that if they had, I would have given up trusting, gotten angry at God? Paul’s theology is so rock solid substantial and sustaining that it can even produce praise when things all go wrong. Consider Job. He lost everything. And he fell on his face and worshiped. What is it Job believed? What is it Paul believed that caused him to speak even when facing death daily?

2 Corinthians 4:14 knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence.

The roots of our believing, our trusting run deep in the resurrection. God raised Jesus from the dead. That is fact, a historical event. The crucified cold corpse of Jesus was sealed in a tomb chiseled into the rock, and three days later, the tomb was empty and he was alive, appearing, spending time with his disciples, convincing the skeptics, teaching them, eating with them. God raised Jesus from the dead. And he promises to raise us who believe up with Jesus. Death has lost its sting, because Jesus conquered death and rose victorious! We can face death with courage, because death was defeated at the cross. Sin separates us from a holy God, and Jesus took all our sins on himself, paid our price in full, so that we can now stand in right relationship with the Father.

God will raise us up with Jesus, and bring us with you into his presence. Being alive forever isn’t the point. The point is being in his presence, being established, so that we can enjoy him forever.

Jude closes his short letter with this word of praise:

Jude 1:24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

He is able to present you blameless before the presence of his glory.

He will bring us with you into his presence. Paul’s hope, the hope that kept him going, even in the face of death, was that he would be resurrected to stand in the presence of God, and to stand with those that he proclaimed the gospel to. He looked forward to the day when he would be in the presence of God in company with all those who believed as a result of his speaking. He believed, so he spoke, and in response to his speaking many others believed. His theology of the resurrection fueled his mission to reach others with the good news, even in the face of affliction, persecution, death.

Do you believe? Is your theology robust enough to sustain you through the trials so that you can speak; proclaim the goodness of the Lord to others? Even out of the middle of the brokenness? Is your believing resulting in speaking?

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

September 17, 2018 Posted by | 2 Corinthians, podcast | , , , , , , , , , , , , | Leave a comment

2 Corinthians 1:21-22; Established by God in Christ through the Spirit

02/04 _2 Corinthians 1:21-22; Established by God in Christ through the Spirit ; Audio available at: http://www.ephraimbible.org/Sermons/20180204_2cor1_21-22.mp3

Summary of 2 Corinthians 1:1-20

We are in 2 Corinthians 1:21-22. We have taken a break for a while, so let’s look back over the first verses to get our bearings.

(1-2) Paul introduces himself with his divine authority, but he makes it clear he is not alone. He mentions his unity with his co-workers. He addresses this new community with a new identity; the church of God; saints. He identifies their new relationship; peace with God that only comes through the grace of our Lord Jesus.

(3-7) He omits his usual thanksgiving for his readers, instead inviting them to bless God with him. God is worthy to be worshiped because he is merciful when we get ourselves into trouble. He gives strength in the middle of adversity; and he gives purpose to our affliction, so that we can comfort others. He identifies the normal Christian life as a cross shaped life of suffering for the good of others, sharing the sufferings of Christ.

(8-10) He lets them in on his own trials, his own sense of despair. He points to the purpose of that despair, to wean from self-confidence so that their confidence would be in God alone, the God who raises the dead. They can have confidence in future rescue because God has always been faithful.

(11) Instead of thanking God for his readers, Paul invites the Corinthians to help him by their prayers, in order that thanksgiving will be multiplied when the many who prayed see God’s blessings in response to their prayers.

(12-14) Paul boasts in the grace of God and not his own wisdom or effort as the driving principle of his life; and he points forward to the final day when both he and his church will boast in each other in the very presence of Jesus.

(15-16) In these verses, Paul begins to explain his change in travel plans, as this seems to have created tension in the relationship. His desire, his heart was to afford them a second experience of grace; a double opportunity to financially support his missionary activity as they sent him on his way. He made his plans for their ultimate good.

(17-20) And then he grounds his decision making in the nature and character of God. God is faithful. God is for us in the gospel. God says Yes to us in Jesus. As many promises as God made, all those promises find their fulfillment in Jesus. Jesus, the Son of God, came to be in them, came to live among them through their preaching. This church exists to bring God glory; he makes his decisions to bring God glory. It is all about God’s glory, and it is through Jesus that we get to say the Amen to God for his glory.

In verse 3 he blesses God; in verse 11 he multiplies thanksgiving to God; in verse 14 they will mutually boast in the grace of God; in verse 20 it is through Jesus we can together say the Amen to God for his glory. In fact, in Revelation 3:14 Jesus is called ‘the Amen’.

Amen = Established

This word Amen is actually a Hebrew word brought over into the Greek of the New Testament; it means ‘firm, trustworthy, surely; let it be confirmed, let it be established, so be it.’

He picks this thought up in verse 21 with a Greek word that means ‘to make firm, steadfast, to confirm.’ We can say ‘Amen,’ or ‘let it be established’ to the glory of God, because God is the one who establishes us with you in Christ. All the promises of God are made firm and confirmed for us in Jesus. God is the one who establishes us in Christ through the gift of his Spirit. To God be the glory; we stand firm because of the establishing work of the triune God. We say ‘establish it God!’ because God is establishing us.

Paul used this same word at the beginning of 1 Corinthians.

1 Corinthians 1:4 I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus, … 6 even as the testimony about Christ was confirmed among you—

7…our Lord Jesus Christ, 8 who will sustain you to the end, guiltless in the day of our Lord Jesus Christ.

(that word ‘confirmed’ in 1 Cor.1:6 and ‘will sustain’ in 1:8 is the same word as ‘establishes’ in 2 Cor.1:21) The testimony of Christ was confirmed, established, made sure in you, and our Lord Jesus Christ will confirm, establish, make you sure to the end. That is the past and the future aspect of God’s establishing work. He established the testimony of Christ, he will establish you irreproachable, blameless in the day of our Lord Jesus Christ. And here in 2 Corinthians, he is looking at the ongoing present work of establishing.

2 Corinthians 1:21 And it is God who establishes us with you in Christ, and has anointed us, 22 and who has also put his seal on us and given us his Spirit in our hearts as a guarantee.

Us With You

Notice the together aspect of God’s establishing work. God establishes us with you. This is not ‘I’m on my own over here and God is establishing me, and you’re over there on your own being established by God’ as if it were a private personal thing. This is a together with thing. So much of the bible is a together with thing. Yes, of course God works in us each individually, personally. But our culture is one of independence and isolation. We need to pay attention to the ‘us together with you.’ God works in relationship. It is often in the together with relationships that God does his sanctifiying work. We all want to be established in Christ, don’t we? But often we unknowingly resist his work in our lives.

There is 8 years between me and my nearest sibling, so much of my growing up years I was like an only child. I enjoyed a great deal of independence, and I didn’t really have to learn to get along with others.

After I began to walk with Jesus, I could honestly look at myself and think I was doing pretty well. I was so even-tempered, that some of my high school friends would actually do things to see if they could get me angry. It rarely worked.

Then I got married… My wife is an amazing person, and I know most of you won’t believe me, but she is a sinner. And I am a sinner. I’m not saying that she brought out the worst in me, but that relationship, a close intimate relationship with another person stirred up some of the junk that was clogging up my heart. Some of that sin and selfishness and pride that was in there all along became more visible. And that’s not a bad thing. That’s a good thing. If I don’t know it’s there, I can’t deal with it. I can’t ask God to deal with it in me. I can have all this junk just sitting there clogging up the arteries of my heart and I don’t even know it. I can even become prideful, thinking I’m better than others, which is the worst sin of all.

Many see this happen and want out of the relationship; she brings out the worst in me. He just makes me so mad. That is by design! That’s the point, it was in you, and it needed to be brought out into the open so it could get addressed. Work out healthy patterns of confession and forgiveness and reconciliation.

And then we had kids… God works in us through relationships. Especially through the junk in relationships, the hurt, the offense, the misunderstanding, the pain. Celebrate that. Don’t go around hurting people on purpose. But when you are hurt, celebrate that God loves you and he is at work showing you you so that he can make you the you he intends you to be.

God is establishing us with you. It is a together with thing, that God does in and through relationships with others.

Ongoing Establish-ing

Notice also the ongoing activity of God in this establishing work. This is a present action founded on past completed actions. Establishes is present. It is founded on past complete actions. Has anointed, has sealed, has given his Spirit are all past tense. But establishes is present. It is continuous. It is ongoing. It is not done yet. God is continually at work in us together with you establishing us, confirming us, making us steadfast. This is a process. We often refer to it as sanctification.

Note that Paul the apostle puts himself and his ministry partners right in there with the Corinthians. He doesn’t say ‘I have been established, and now God is establishing you.’ No, God establishes us with you. The Apostle Paul is a work in progress! And he needs the Corinthians and their messy relationship for God to do his work in him.

God Establishes

Notice also who is doing the establishing. God gets the glory; ‘Amen, establish us Lord;’ because God is the one who does the establishing. ‘Us with you’ are the recipients of God’s establishing work. I can’t make myself firm, sure, steadfast. I can’t confirm myself. This is God’s work. The triune God is the one who does this. See that in the text? God, in Christ, by giving us his Spirit. The Father, Son and Holy Spirit conspiring together to confirm and establish us. That’s powerful!

Anointed

Let’s look at how he does this. He lists three things, all past actions, all connected with the work of the Holy Spirit. Each one of these is worthy of its own sermon, but we’ll just go through them quickly.

God anointed us. There’s a play on words here that we miss in the English. In the Greek it reads ‘εἰς Χριστὸν καὶ χρίσας’; because the title ‘Christ’ means ‘anointed one.’ We could translate it ‘God establishes us with you in the Anointed one, and has anointed us’ or ‘God establishes us with you in Christ, and has christened us’.

In the Old Testament, prophets, priests and kings were anointed with oil as a way to set them apart for their specific office of service. Jesus, our great Prophet, Priest and King was anointed with the Holy Spirit (Lk.4:18; Act.10:38). Jesus the Christ is the Anointed one, and this text links us closely with him. I believe this is the only verse that tells us that God has anointed us. 1 John 2 talks about the anointing we have received (v.20, 27). Anointing gives divine enablement for service.

Acts 10:38 how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him.

Jesus says in Luke 4:18

Luke 4:18 “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed,

God has anointed us, like Jesus, with the Holy Spirit for service to others.

Sealed

And God has sealed us. Sealing was a mark of ownership, protection, authenticity and authority. A king or someone with authority had the seal, a ring or cylinder on a cord that could be pressed into hot wax or soft clay to leave an official mark or impression. This is a seal of queen Jezebel, who we know from 1 Kings 21:8 used her husband Ahab’s seal to order the execution of Naboth. The other is an example of a cylinder seal of Xerxes, and its impression in clay, depicting queen Esther. We read in Esther of sealing official documents with the king’s signet ring.

Matthew 27 talks about the tomb of Jesus being sealed to make it secure under the authority of Pilate. Revelation 5 talks about a scroll with seven seals which had to be broken to read the contents. Revelation 7 talks about the servants of God receiving a seal on their foreheads marking them as belonging to God and securing their protection (Rev.9:4).

Ephesians 1 talks about God blessing us in Christ with every spiritual blessing. He chose us for holiness, he predestined us for adoption, he redeemed and forgave us, he predestined us for an inheritance,

Ephesians 1:12 so that we who were the first to hope in Christ might be to the praise of his glory. 13 In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, 14 who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.

In this verse we see that the Holy Spirit is both the seal and the guarantee of our inheritance. When we heard the good news and believed in Jesus we were sealed with the promised Holy Spirit. We were marked out as belonging to God. That’s our part; we hear the gospel and we believe, trust, rely, depend on Jesus.

Ephesians 4:30 tells us by what we say, by what comes out of our mouths,

Ephesians 4:30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.

We are sealed by the Holy Spirit of God for the day of redemption. We are protected and preserved by him; we bear his mark of authenticity.

Given the Deposit of His Spirit

God is establishing us, he has anointed us, he has sealed us, and he has given us the guarantee of the Spirit in our hearts. A guarantee was a down payment or earnest given. This is different from a pledge, like we see in Genesis 38 in the story of Judah and Tamar; he gave her his signet, cord and staff as a pledge that he would send payment, and he expected to get those things back when he sent the promised payment. An earnest or downpayment is the first part of the payment that guarantees that the full payment will be made, but the earnest money is part of that payment, and is not returned when payment is made.

God has given us his Spirit in our hearts as downpayment. Later, in 2 Corinthians 5 he talks about our resurrection bodies, when ‘what is mortal may be swallowed up by life,’

2 Corinthians 5:5 He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee.

This gives us confidence even in the face of discouragement and adversity.

We already looked at Ephesians 1, which uses both the sealing and the guarantee.

Ephesians 1:13 In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, 14 who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.

The Holy Spirit is the seal of our inheritance, marking authenticity and ownership, protecting and preserving us for it. The Holy Spirit is also the earnest or downpayment of our inheritance, the first installment of what we will receive. The Holy Spirit in our hearts is not temporary, to be replaced later by something else, he is ours for eternity!

God the Holy Spirit anointing us for service, sealing us as his, living inside of us as the guarantee of an eternity with him! O treasure the gift of the Holy Spirit in your heart!

God is doing his establishing work in us. This is a gift. Don’t try to earn; freely receive. Trust him, lean in, embrace what he is doing. He began the work; he will complete it. He guaranteed it by putting his own Spirit in our hearts.

Respond with a hearty Amen! Glory to the triune God, who establishes us with you, makes firm, makes steadfast, confirms us. Establish us O Lord!

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

February 5, 2018 Posted by | 2 Corinthians, podcast | , , , , , , , , , , , , , , , , , , | Leave a comment

2 Corinthians 1:20; The Yes and Amen in Christ

11/26 2 Corinthians 1:20; The Yes and Amen in Christ ; Audio available at: http://www.ephraimbible.org/Sermons/20171126_2cor1_20.mp3

2 Corinthians 1:18 As surely as God is faithful, our word to you has not been Yes and No. 19 For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in him it is always Yes. 20 For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory.

This is a rich and deep and beautiful passage, and it is a practical lifeline to hold on to every day, in the good times and in the bad. We are going to look at the promises of God, their certainty, their scope, their sphere, and their goal. And we get to see our essential role in the promises of God.

Free Promises

But the first thing we must see about the promises of God are that they are free. God’s promises are not promises made out of necessity or obligation. There is no bully in the playground holding his arm twisted behind his back demanding ‘I will let you go if you promise to give me the sweets from your lunch every day.’ No, God is under no necessity to make any promise to his creation. He is under no pressure, no obligation. God makes his promises freely; every promise he ever made was made freely and willingly. He wanted to make the promise. He chose to make the promises. He was free to not promise, but he willed to make promises. We are talking about promises of God. No one could force God’s hand to make a promise he did not wish to make.

Certain Promises

And in this we see the certainty of the promises. They are promises of God. They are not promises of man. We expect a man to keep his word, and if he fails to be true to his word, his character is called into question.

Psalm 15 speaks of a man who ‘speaks truth in his heart’

Psalm 15:4 who swears to his own hurt and does not change;

This is rare among people. Often people give their word to get themselves out of a bad situation, or because they think it will benefit them in the end. But when it comes down to it and it’s going to hurt me, to cause loss to me instead of gain, well, I really didn’t mean what I said.

Our culture has cheapened the weight of words. On my cell phone, or on my computer, I want to install software or an app that I need to perform a certain function, and it pops up with this little box that says ‘I accept the terms of this agreement’. By checking that box, you are giving your word. You are making a promise. Who even reads those? ‘Click here to read the terms of this agreement.’ 18 pages of fine legal print that is virtually unintelligible except to a lawyer, including stuff about reverse engineering software and doing illegal things and selling for profit and there is no warranty; if it destroys your device, you won’t complain, and something about privacy and the use of your personal information, and something about your firstborn child… But if you don’t click the box, you don’t get to use the app. So you don’t even read what you’re signing, you just click the box and go on your happy way. I’m not really promising anything; I don’t even know what I just agreed to. I’m just assuming the terms are reasonable. I just wanted a flashlight app for my phone! Our word means nothing!

God’s promises are not like this. When God gives his word, he knows exactly what he is getting himself into. He knows what he is signing up for, what it will cost him. He has read all the fine print.

When God makes a promise, God’s own character is on the line. He is truth. He is unchangeable. He is faithful. To doubt his promises is to question who he is.

Now I might give my word with all good intention, but unforeseen circumstances beyond my control prevent me from following through. I was on my way to meet you but a rock in the canyon fell and crushed the front end of my car and I had no cell service to even call. When God makes a promise, all his sovereign omnipotent power stands behind his word. To him there is nothing unforeseen, there is no circumstance beyond his control, there is nothing stronger than him that could possibly prevent him from carrying out what he purposed to do. God’s promises are his purposes made known.

Hebrews 6 says:

Hebrews 6:13 For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself,… 16 For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation. 17 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, 18 so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. 19 We have this as a sure and steadfast anchor of the soul, …

God is unchangeable. His word is unchangeable. His promises are unshakable.

Often Jesus gently rebukes his followers for their little faith. There is an interesting event recorded for us in Matthew, Mark, and Luke, where Jesus and his disciples are in the boat on the sea. There is a great storm, and the boat is filling with water, and Jesus is asleep in the back of the boat. His disciples wake him and ask him ‘do you not care that we are perishing?’ After Jesus silences the wind and the waves with a word, he turns to his disciples and asks ‘Why are you afraid, O you of little faith?’ (Mt.8:26); ‘Have you still no faith?’ (Mk.4:40); ‘Where is your faith?’ (Lk.8:25). Why did he ask about their faith? Faith in the Bible is not some immaterial force that if we have enough of it, it will overcome circumstances, like the power of positive thinking. No, faith is dependence on, trust in God’s word and God’s character. The disciples were questioning God’s character when they asked Jesus ‘do you not care?’ But they were also disbelieving God’s word, God’s promise. As they were getting into the boat, Jesus said ‘let us go across, to the other side of the lake.’ He did not say ‘let us go out on the lake; let us go half way across and perish in a great storm.’ No, he said ‘Let us go across to the other side.’ We would take a comment like that to express intent or purpose; ‘let’s head in this direction; as long as nothing hinders us, that’s where we plan to go.’ We say this kind of thing all the time. ‘Let’s get in the van and go to Provo.’ I have a destination in mind, but we all know that if the car breaks down or the road is closed, we might not actually get there. But Jesus expects his followers to hear more than that in his word! Where is your faith? Jesus expected their faith to be in his person and in his word. His word is not a casual expression of intent that might be thwarted; his word is the very word of God! “ I have spoken, and I will bring it to pass;

I have purposed, and I will do it” (Is.46:11). If Jesus says we are going across to the other side, then hell itself cannot stop us from getting there; no mere storm can stand in our way. We can depend on his word! Where is your faith? For faith to be of any use at all, it must be placed squarely on the word of God, because God will always make good on his word. God’s promises are absolutely certain, because they are God’s promises!

The Scope of the Promises

What is the scope of God’s promises?

2 Corinthians 1:18 As surely as God is faithful, … 19 For the Son of God, Jesus Christ, …in him it is always Yes. 20 For all the promises of God find their Yes in him.

As many as are the promises of God; whatever promise God made, in him is the yes! Has God made a promise? In Christ is the yes. This opens up the whole book to us! Genesis to Revelation we find God’s word, God’s promises, and in Christ is the yes!

There we find promises to every kind of person; to the broken, the despairing, the hopeless, the hurting; even to the sinful, the self-righteous, the hard hearted.

We find promises of every kind. There are promises of rescue, of hope, of security, of provision, of life and resurrection. There is the promise of a new heart. There are promises of righteousness, justification, reconciliation, sanctification, promises of glory. He promises to be with us, to never leave or forsake us. He promises to finish the work he began in us. There are promises of God’s blessing to the nations, that the gates of hell will not prevail against his church, that he will wipe away every tear, that sin and death are defeated and that sorrow will be no more.

When you read God’s word, listen for his voice, his promises. They are firm. They are meant to give us ‘strong encouragement to hold fast tot he hope set before us.’ They are meant to be a ‘sure and steadfast anchor of the soul’. We are meant to ‘flee for refuge’ there (Heb.6:18-19).

The Sphere of the Promises

But there is a specific place where all these promises are yes. Only those who are in that place enjoy the benefits of the promises; those outside are outside the promises. We need to understand where these promises are fulfilled.

2 Corinthians 1:19 For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in him it is always Yes. 20 For all the promises of God find their Yes in him.

The promises are ‘yes’ in him. In the Son of God, Jesus Christ, the one proclaimed by Paul and the other apostles. The Yes to all God’s promises is in him. Jesus has become the Yes to all God’s promises. Jesus is the Yes!

This gives us a lens through which to read the entire Bible. The fulfillment of all God’s promises is Jesus. So when we read the Old Testament, we should be asking ‘What is the promise here?’ and ‘How is it fulfilled in Jesus?’

This way of understanding the Old Testament comes directly from Jesus. He said:

John 5:39 You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, 40 yet you refuse to come to me that you may have life.

The scriptures bear witness about Jesus. The aim of the entirety of the Bible is to lead us to Jesus. If we miss this, we misunderstand the Bible. It is really all about Jesus. Jesus said:

Matthew 5:17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.

Jesus did not come to destroy, to dissolve, to throw down or set aside the scriptures. He came to fill them up. He came to fully supply, satisfy, or accomplish the law. It’s as if the law were a beautiful but empty vase. We misunderstood the purpose of the law, we broke the law, we tried to fill it with the filth of our own good works; we tried to stand on it as a step stool to reach up to God. Jesus came as the rose of Sharon, the lily of the valley, to fill up the vase, to show us its intended purpose. The law is intended to point to Jesus, to bear witness about Jesus, to put Jesus on display, to show us how far we fall short, and how great Jesus is. Jesus completes it, fills it up, fully satisfies its intended purpose. With his disciples after his resurrection, Jesus:

Luke 24:27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.

…44 Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” 45 Then he opened their minds to understand the Scriptures, 46 and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, 47 and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem.

Jesus filled up the scriptures. O that he would open our minds to understand the gospel, the good news of forgiveness of sins through the crucifixion and resurrection of Jesus in all of scripture!

Jesus is the seed of the woman who crushed the head of the serpent. Jesus is the last Adam who walks in perfect obedience and brings life. Jesus the offspring of Abraham through whom all the nations are blessed. Jesus is the righteousness that the law requires. Jesus is the tabernacle, where we meet with God. Jesus is the suffering servant who lays down his life in the place of others. Jesus is the lamb of God who takes away the sin of the world. Jesus is our prophet, priest and king. Jesus is the Word made flesh; Jesus is the one mediator between God and man; Jesus is the long awaited eternal king. Jesus is the fulfillment of all the promises of God.

As many promises God has made, in Jesus is the Yes. To benefit from the promises of God, we must be in Jesus. This idea of being ‘in him or in Christ’ is something we see throughout the New Testament. We believe in Jesus; trust in him; rely on him; we abide in him. We are buried with him in baptism; we are raised with him through faith. His death is our death; his life is our life. It is no longer I who live but Christ who lives in me. There is no condemnation for those who are in Christ Jesus. If anyone is in Christ, he is a new creation. We come to be in Christ through faith. We belong to him.

The Yes to all God’s promises is in Jesus. When we are in Jesus, depending on him, trusting in him, all God’s promises are Yes to us!

The Goal of the Promises

We have looked at the certainty of God’s promises (they are God’s promises), the scope of God’s promises (all the promises), the sphere of God’s promises (in Christ), and now we will look at the goal of God’s promises.

2 Corinthians 1:18 As surely as God is faithful, our word to you has not been Yes and No. 19 For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in him it is always Yes. 20 For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory.

That is why, through him, the Amen, comes to God, for his glory, through us. It is in Jesus that the Yes to all God’s promises comes to us. It is through Jesus the Amen comes to God for his glory through us. Amen is a Hebrew word, often a response to a benediction or a doxology or a thanksgiving. It is a strong affirmation; let it be so. It is through Jesus, through our experience of the Yes of God to all God’s promises in Jesus that the Amen comes back to God for his glory. God is glorified when we experience the Yes of his promises in Jesus and we resonate together the Amen. God is glorified when his people together enjoy his promises and respond together with the Amen in worship. God’s promises are meant to be experienced and enjoyed. The goal of the promises is to resound to the glory of God. As we enjoy together in Jesus the yes to all God’s promises, we respond back to God with the Amen of worship that brings glory to him. This is astounding! That because we are in Christ, because in Christ we enjoy God’s promises, we now have the capacity to glorify God together!

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

November 28, 2017 Posted by | 2 Corinthians, podcast | , , , , , , , , , , , , , | Leave a comment

The Spirit’s Fruit; Faithfulness Like Jesus

07/23 The Spirit’s Fruit; Faithfulness Like Jesus; Audio available at: http://www.ephraimbible.org/Sermons/20170723_faithfulness-like-jesus.mp3

We are looking together at the fruit of the Spirit, the character that the Holy Spirit without fail produces in the life of every follower of Jesus.

Today we look at the fruit of faithfulness. If you are using the old King James, it will have ‘faith’ instead of faithfulness. This word, along with all 8 of the other words in this list of fruit is a noun. This word is most often translated in other contexts simply as ‘faith’. But in this list it indicates an ethical quality, so it is translated as an adjective. The Greek word is [πίστις] from the [πιστεύω] word group. It means to have faith; to believe, trust, to depend on. With the definite article it can refer to the faith, the teaching, the content of the gospel. The adjective form means to be faithful, dependable, trustworthy, or reliable.

Faith Defined

We can look at Romans 3 to see some of the ways this word is used. In Romans 3, Paul is asking if Jews are not automatically saved, but must believe the gospel just like everyone else, and the gospel has gone out to all people, then is there any advantage in being an ethnic Jew. The first advantage he lists is that

Romans 3:2 … To begin with, the Jews were entrusted with [v. πιστεύω] the oracles of God.

‘Entrusted with’ translates the passive verb form of this word ‘faith.’ They were believed in or trusted with the Scriptures. They were considered faithful in the task of transmitting Biblical revelation to us. In the next verse, he uses both the verb and the noun of this word.

Romans 3:3 What if some were unfaithful [v. ἀπιστέω]? Does their faithlessness [ἀπιστία n.] nullify the faithfulness [n. πίστις] of God?

‘Unfaithful’ or ‘unbelieving’ translates the negative verb form. They were without faith. They did not believe. Those who did not believe are called ‘faithless,’ the negative noun form. In contrast, God is called ‘faithful,’ the noun form we see in Galatians 5. Verse 4 goes on to describe the faithfulness of God.

Romans 3:3 …Does their faithlessness [n. ἀπιστία] nullify the faithfulness [n. πίστις] of God? 4 By no means! Let God be true though every one were a liar, as it is written, “That you may be justified in your words, and prevail when you are judged.”

God’s faithfulness is his truthfulness, his righteousness or justice, that what he said certainly happens. His words, when examined, prove to be flawlessly true and trustworthy.

The next chapter, Romans 4, has my favorite Biblical definition of faith.

Romans 4:5 And to the one who does not work but believes [v. πιστεύω] in him who justifies the ungodly, his faith [n. πίστις] is counted as righteousness,

…16 That is why it depends on faith [n. πίστις], in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith [n. πίστις] of Abraham, who is the father of us all, 17 as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed [v. πιστεύω], who gives life to the dead and calls into existence the things that do not exist. 18 In hope he believed [v. πιστεύω] against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.” 19 He did not weaken in faith [n. πίστις] when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. 20 No unbelief [n. ἀπιστία] made him waver concerning the promise of God, but he grew strong in his faith [n. πίστις] as he gave glory to God, 21 fully convinced that God was able to do what he had promised. 22 That is why his faith was “counted to him as righteousness.”

From this passage we see that to have faith or to believe is opposite of works; it is depending on or trusting in the work of another; ‘to the one who does not work but believes in him’. It is depending on a gracious promise; something we didn’t earn and don’t deserve, but is freely offered to us; ‘that is why it depends on faith, in order that the promise may rest on grace’. Faith must have the proper object; it is faith in the God ‘who gives life to the dead and calls into existence things that do not exist’. Faith must have content; ‘he had been told.’ Faith is trusting the impossible promises of God in spite of the circumstances to the contrary. Unbelief is doubting or questioning the promises of God, wavering in confidence in God. Faith gives all glory to the God who is able to do the impossible. Faith is being ‘fully convinced that God is able to do what he has promised.’ Our faith must be placed in the promises of our faithful God.

Faithful Service

Galatians 5 tells us that faithfulness is fruit of the Holy Spirit. Faithfulness is produced in us when we look at our faithful God and trust his character. To have faith is to believe, trust, depend on one who is faithful. To be faithful is to be dependable, trustworthy, reliable; to keep your word.

In Matthew 24 and 25, Jesus is talking about the signs of his coming, and the unexpected nature of his return. He says:

Matthew 24:44 Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect. 45 “Who then is the faithful [adj. πιστός] and wise servant, whom his master has set over his household, to give them their food at the proper time? 46 Blessed is that servant whom his master will find so doing when he comes. 47 Truly, I say to you, he will set him over all his possessions. 48 But if that wicked servant says to himself, ‘My master is delayed,’ 49 and begins to beat his fellow servants and eats and drinks with drunkards, 50 the master of that servant will come on a day when he does not expect him and at an hour he does not know 51 and will cut him in pieces and put him with the hypocrites. In that place there will be weeping and gnashing of teeth.

Jesus encourages us to be always ready for his return, to be faithful and wise with what he has entrusted to our care. He has trusted us with caring for his household. We will be rewarded for faithful service. There will be punishment for unfaithfulness. Unfaithfulness looks like self-centered abuse of authority and taking advantage of the absence of the master for personal indulgence. Faithful service looks like doing exactly what the master requested at the proper time, serving others, providing for the needs of others.

Jesus asks ‘who is the faithful and wise servant?’ Then he tells a story in Matthew 25 about wisdom or foolishness in being prepared at all times for his coming, and he tells a story about faithfulness or unfaithfulness.

Matthew 25:14 “For it will be like a man going on a journey, who called his servants and entrusted to them his property. 15 To one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. 16 He who had received the five talents went at once and traded with them, and he made five talents more. 17 So also he who had the two talents made two talents more. 18 But he who had received the one talent went and dug in the ground and hid his master’s money. 19 Now after a long time the master of those servants came and settled accounts with them. 20 And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here I have made five talents more.’ 21 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ 22 And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here I have made two talents more.’ 23 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’

Faith is confidence in the God who entrusts us with gifts, that he is wise and good. Notice, it says he gave differing sums of money to the servants, ‘to each according to his ability’. He knew he servants, he knew their capacity, their capability. He gave them exactly what he knew they could handle.

We all tend to doubt this. We all tend toward unbelief. Pastors tend to look around and see other pastors with larger congregations and ask ‘why can’t I have a bigger church?’ He gives to each according to his ability. Then you have a pastor of a large congregation who knows that more people equals more problems and he looks at the smaller church and says ‘wouldn’t it be nice to have fewer problems’. He gives to each according to his ability. God knows what he is doing. I’m sure this is true of everybody. ‘Why was I entrusted with this? Why wasn’t I entrusted with that? Why did he get five and I only got two?’ In order to be faithful, we need to have faith that God knows what he is doing when he gives us what he does. Has he given you resources? Health? Sickness? Adversity? Prosperity? Be faithful to glorify him with whatever he has entrusted to your care.

I want you to see something else about faithfulness in Jesus’ story. Look at what the servant who was given five talents did. He put them to work. He took what he had been entrusted with and made use of it. We are not told exactly what he did, but a 100% return on investment is pretty substantial, and probably indicates a high level of risk. He invested the money aggressively and doubled his investment. Safe investments don’t produce that kind of return. He took risks with his master’s money. And he is commended for it. The master doesn’t come back and say ‘what were you thinking? You could have lost it all! You got lucky this time, but I’m never trusting you with my money again.’ No, “His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.” Being faithful means taking great risks with what we have been given in hopes of great gains for our master. Remember, the money does not belong to us. It belongs to the master. Neither is the gain ours. The profit goes to the master. God expects us to step out of the safe zone. William Carey, missionary to India, remembered as the father of modern missions, said ‘expect great things from God; attempt great things for God.’ We can take risks with what God entrusts to us, because God is ultimately in control. This too is a matter of faith. Do we believe God’s promise that ‘for those who love God all things work together for good’ (Rom.8:28), even the bad things? Is any risk too great that has the potential of advancing the glory of Christ in the world?

Notice in Jesus’ story, both servants who invested what they had been entrusted gained 100%. There was no servant who invested and lost money. There was no servant who invested and only gained 50%.

2 Corinthians 9:8 And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work.

Notice also that there was no differentiation between the servant who gained 5 and the servant who gained 2. Both were faithful with what they had been given. Both heard the words ‘well done, good and faithful servant… Enter into the joy of your master.’

But there was one servant who was not good and faithful.

Matthew 25:24 He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, 25 so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.’ 26 But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? 27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. 28 So take the talent from him and give it to him who has the ten talents. 29 For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. 30 And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.’

This servant misunderstood his master. He thought him to be a hard man, a lazy man, a greedy man. He had no confidence, because he did not understand his master was gracious and forgiving. He acted out of fear and unbelief. He played it safe with the master’s money. He buried it. He hid it. He preserved it. He was careful not to lose any. He returned what he had been given. And he was called ‘wicked and slothful.’ Not good and faithful, but wicked and slothful. He was not faithful; he failed to invest at all. He was slothful.

God’s Faithfulness and Ours

You see, faithfulness is fruit. It grows in a heart that is looking at our faithful God. We can risk being recklessly faithful because we know God. Our confidence is not in our skill or ability, in our effectiveness in planting or watering, but on God who gives the increase.

Paul, addressing the messed up church in Corinth, points them to:

1 Corinthians 1:7 …our Lord Jesus Christ, 8 who will sustain you to the end, guiltless in the day of our Lord Jesus Christ. 9 God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord.

Paul’s confidence for the Corinthian believers was not in them. His confidence, his faith, was in the fully capable faithful God. He said the same to the Thessalonian believers.

1 Thessalonians 5:23 Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 He who calls you is faithful; he will surely do it.

In 2 Thessalonians, he asks for prayer in the risky venture of advancing the gospel into places where Christ was not named.

2 Thessalonians 3:1 Finally, brothers, pray for us, that the word of the Lord may speed ahead and be honored, as happened among you, 2 and that we may be delivered from wicked and evil men. For not all have faith. 3 But the Lord is faithful. He will establish you and guard you against the evil one. 4 And we have confidence in the Lord about you, that you are doing and will do the things that we command. 5 May the Lord direct your hearts to the love of God and to the steadfastness of Christ.

His confidence for himself and for them was in the faithfulness of God. He was faithful in his mission, because he knew God would always be faithful to his promises.

The author of Hebrews points us always back to Jesus.

Hebrews 10:19 Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, … 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful. 24 And let us consider how to stir up one another to love and good works,

Because of Jesus, because we have confidence to enter by the blood of Jesus, because we have a great priest who invites us to draw near, we can hold fast without wavering, we can be faithful, because he who promised is faithful. We can be faithful to love and stir each other up to love because he will never let us down.

He who promised is faithful. God is dependable, trustworthy, reliable. We can count on him, we can bank on him. He will never let us down. He will never go back on his word. Because we have this kind of confidence in this kind of God, we can become this kind of people. We can be know as dependable, reliable, trustworthy, women and men of our word. Even when others let us down, we can follow through.

Martin Luther writes sees the passage this way: “In listing faith among the fruits of the Spirit, Paul obviously does not mean faith in Christ, but faith in men. Such faith is not suspicious of people but believes the best. Naturally the possessor of such faith will be deceived, but he lets it pass. He is ready to believe all men, but he will not trust all men. Where this virtue is lacking men are suspicious, forward, and wayward and will believe nothing nor yield to anybody. No matter how well a person says or does anything, they will find fault with it, and if you do not humor them you can never please them. It is quite impossible to get along with them. Such faith in people therefore, is quite necessary. What kind of life would this be if one person could not believe another person?”

In 2 Timothy 2, Paul encourages Timothy to ‘be strengthened by the grace that is in Christ Jesus’ and entrust what you have learned to faithful men who will pass it along. He encourages him to be a good soldier, to live an unentangled life. He reminds him of Jesus, and Paul’s own sacrifice and suffering ‘for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus’ as he risks his very life for the gospel. And he recites this well known saying:

2 Timothy 2:11 The saying is trustworthy, for: If we have died with him, we will also live with him; 12 if we endure, we will also reign with him; if we deny him, he also will deny us; 13 if we are faithless, he remains faithful— for he cannot deny himself.

We can risk suffering, even death, because we have his word, his promise, he will be faithful. And we can have this gospel confidence, knowing that it is not contingent on our performance. Even if we are a failure, even if we are faithless, if we confess Jesus as Lord, he will be faithful to his promises because his own character is at stake. He will not deny his own faithful character just because we falter. He who promised is faithful; he will surely do it.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

July 28, 2017 Posted by | Fruit of the Spirit, Galatians, podcast | , , , , , , , , , , , , | Leave a comment