PastorRodney’s Weblog

Preaching from the Pulpit of Ephraim Church of the Bible

The Son Before The Manger

12/02 The Son Before the Manger; Audio available at: http://www.ephraimbible.org/Sermons/20181202_son-before-the-manger.mp3

This is the first Sunday of Advent. Advent means coming, a season we celebrate the coming of Jesus. And we must ask, ‘Who is this Jesus? Who is he? What is he it all about? Where did he come from? Why did he come?

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It matters what we think about Jesus. It matters what God’s word says about who Jesus is. And as we have been learning in 2 Corinthians, looking at Jesus transforms us.

At Christmastime we focus on the baby in the manger. A baby is safe. A baby is not threatening. Most people are comfortable around babies. And that is a great opportunity this time of year. Some people may be more open to talking about the baby in the manger. Today I want to ask what the bible teaches about who Jesus is. Of course we can’t look at everything the bible says about Jesus today, because the Bible is all about Jesus! But today we are going to look back – back before the manger to help understand who Jesus really is.

John 3:16

We are going to start in what might seem like an unlikely place for a Christmas message. John 3:16 is probably the best known verse in the bible. Jesus said to Nicodemus

John 3:16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

You may not have thought of this as a Christmas verse, but when you look at it in that light, you see how appropriate it is. The great love of God moved him to give the greatest Christmas gift of all, his only Son. God gave so that we might live. This verse points us back to the first Christmas, and it is about giving.

Only Begotten

But do you see what this verse tells us about Jesus? It says that he is the one and only Son of God. He is the only-begotten. The word is [μονογενής]; the only-born, the singular or sole offspring. Most of the modern translations just say ‘only’ or ‘one and only’, ‘unique’ and drop the ‘begotten’ because that can be confusing. When we hear that he was begotten or born, we assume that implies a beginning, an event, that he was born at a point in time and before that he didn’t exist. Before we are done today we will look at some verses that make that meaning impossible. There was never a time when he was not. He has always been with the Father, equal to the Father. So this word only-begotten must be getting at something else. It is telling us something about the relationship between God and Jesus. The relationship is not like a created being to its creator, where the creation is made of different stuff than the creator. Begotten tells us the relationship is more like a son and a father. They have the same nature, they share the same DNA if you will. We might say they were ‘cut from the same cloth,’ although neither was cut from anything else. They are the same stuff, the same essence. You see how a word like this is difficult to bring over into another language without losing something or being misleading?

God Gave and Sent

God gave his one and only Son. He was given by the Father to rescue us. He goes on in the next verses:

John 3:17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.

God sent his only Son into the world. This tells us something about the Son before he was born in Bethlehem. This tells us that he was the only Son of God before he entered our world. He was sent by his Father. It does not say he was the only Son of God born into this world. He was sent, he was given. He was already the only Son. Before he was sent, before he was given, before he was born into this world, he was already the only Son of God.

The Only One Who Came Down

Just prior to John 3:16, in verse 13 he said:

John 3:13 No one has ascended into heaven except he who descended from heaven, the Son of Man.

Jesus claims to have come down from heaven. In fact he makes this claim exclusively. No one else descended from heaven. He – singular – came down.

Nicodemus had recognized Jesus as a ‘teacher come from God’ (3:3). But Jesus is pressing him to see more than that. John the Baptist was ‘sent from God’ (1:6), yet John makes it clear that he is ‘sent from God’ in a very different way than Jesus. When John is challenged with the fact that his disciples are leaving him to follow Jesus, he says:

John 3:30 He must increase, but I must decrease.” 31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all.

John contrasts himself with Jesus. Jesus comes from above, from heaven, and he is above all. John is of the earth and belongs to the earth. John was sent from God, but not at all in the way Jesus was sent. John is from the earth. God sent John with a mission. But nowhere does it say that John was sent from above, or came from heaven. In fact, back in John 1,

John 1:15 ( John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”)

Jesus was born about 6 months after his cousin John. He came after John, but he was, he existed before John.

Jesus exclusively claims to be the only one who has come down from heaven.

John 3:13 No one has ascended into heaven except he who descended from heaven, the Son of Man.

A Child Born, A Son Given

Jesus, the only Son of God, was given, sent into this world. This accords with the well known Christmas verse, Isaiah 9:6

Isaiah 9:6 For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

A child is born, and a son is given. We see two things here.

Luke 2:11 For unto you is born this day in the city of David a Savior, who is Christ the Lord.

At a point in history, in a cave-shelter for sheep, a baby was born to his virgin mother, wrapped in rags and placed in a stone feed trough. But Isaiah 9 points to a reality behind the manger. A son is given. God’s only Son from all eternity, was given, a Son whose name is Mighty God, Father of Eternity. The one who had no beginning was born a baby in Bethlehem. The eternal Son was given.

We see this also in the prophecy in Micah 5.

Micah 5:2 But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days.

Jesus the King was born in Bethlehem, but that was not his beginning. His coming forth was from of old, from ancient days. He had no beginning. The eternal Son of God was born into this world in a small town in Judah.

In The Beginning He Was

If we turn back to the beginning of John’s gospel, we see this clearly.

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it.

John echoes Genesis in the way he opens his gospel. Matthew and Luke both give us genealogies of Jesus’ human parents. Mark simply introduces Jesus as ‘the Son of God’ and lets the his actions demonstrate the truth of that claim. This is John’s genealogy. Where Genesis opens ‘In the beginning’ and then looks forward to what God created, John opens ‘In the beginning’ and looks back to what already existed and who it was that created all things.

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God.

The Word existed in the beginning. And the word was personal. The word was with God, in relationship with God. The Word was a distinct personality from God, who could be with God. But this personal Word was not a second god, or a lesser being than God. The Word was God. The Word was the same stuff, the same essence, the same DNA as God. The Word was God. There were not two gods, but one God, who was there at the beginning. Two personalities, two centers of consciousness, the Father and Son, together with one another in relationship, but one Divine Being, one God.

Verse 9 says:

John 1:9 The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own, and his own people did not receive him.

The Word, here called the true light, who had always existed in relationship with his Father, was coming into the world. He made the world. He was in the world already, as God everywhere present. But at a point in time he came, in a new way, he entered in a tangible, touchable, visible, knowable form. He came to his own people, as one of them..

Verse 14 tells us how.

John 1:14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

The eternal Word who was with God and who was himself God came into the world by becoming flesh. Remaining what he was, he became what he was not. Jesus reveals the glory of God. Jesus puts the invisible nature and character of God on display in an observable, knowable form.

This is what Christmas is all about; God making himself known, knowable, entering into our mess, becoming one of us. Eternal God taking on our nature, our flesh. God, remaining God, now become human. God so loved that he gave his only Son. The Son given, the child born. This is who Jesus is.

What Does It Matter?

But what does it matter? Why is it important to know who Jesus is, that he was the eternal Son of God, God the Son before he was born a human baby and placed in a manger? What difference does it make?

It makes all the difference in the world! I’ll give you three main reasons: relationship, rescue and worship.

First relationship. This tells us that God is a relational being. In his very nature, in his essence, at the core of his being, he is relational. God is love. The Father, Son and Spirit in eternal unbroken fellowship, loving each other, valuing each other, prizing one another, communicating with one another. God in his essence is relational, and he invites us into relationship with him. In Christ, God was reconciling the world to himself (2Cor.5:19).

And this leads in to the second reason it is so essential to understand who Jesus is. He came to rescue. Reconciliation means that the relationship was broken. And we broke it. ‘In Christ God was reconciling the world to himself, not counting their trespasses against them.’ We have sinned, trespassed against a good, loving, holy, just God. The wages of sin is death. God must punish sin. Justice must be done to the guilty party. Humankind sinned against God, and humankind must be punished. The Son becoming human allowed him to suffer as a human in the place of humankind. God transferred our guilt to him, and poured out his wrath on him, so that we could be cleared, forgiven of all sin. That is the gospel, the good news, that is why Jesus came, that is why the Son was given. So that whoever believes, trusts, depends on him will not perish but have eternal life. God did not send his Son to condemn the world (although it would have been just for him to do so). God sent his only Son into the world in order that the world might be saved through him.

What about you? Are you? Are you trusting in him, depending on his finished work for you? Do you acknowledge that you are deserving of just condemnation, and embracing Jesus as your substitute, who paid your price in full? It says ‘whoever believes!’ Are you?

And this leads naturally into worship. There is something seriously wrong if we see Jesus for who he is, if we see the Son before the manger, if we see that the Father sent his only Son, if we see what he came to do, and our hearts do not just leap into songs of worship and adoration. We were made to worship, We have been redeemed to worship. He alone is worthy of our worship. Look. Look. Look to Jesus, and allow the love of God made tangible by sending his only Son to so overwhelm you that your heart spontaneously spills over in praise to him.

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

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December 3, 2018 Posted by | occasional, podcast, Theology | , , , , , , , , , , , , , , | Leave a comment

Communion with The Son

11/08 Communion With The Son; Audio available at: http://www.ephraimbible.org/Sermons/20151108_communion-with-son.mp3

We are taking some time to look at who God is as he reveals himself to us in his word. Our desire is to know God, to enjoy God, to worship God as he really is. We have seen the clear teaching of scripture is that there is only one true God, and that the Father is God, the Son is God and the Spirit is God. We have seen that we are invited in to relationship, to fellowship, to communion with each of the persons of the one triune God.

1 John 1:3 …and indeed our fellowship is with the Father and with his Son Jesus Christ. 4 And we are writing these things so that our joy may be complete.

Last time we looked specifically at the Father, why he is called ‘Father’, and we looked just briefly at what our unique relationship or fellowship with the Father is to be. Today we will look specifically at the Son, why he is called ‘Son’ and what it means to have communion with the Son, Jesus Christ our Lord.

Son of The Father

We have seen in John 1 that Jesus, the Word was with the Father in the beginning. He was God, fully divine, but he was with his Father as a distinct someone from the Father, who can refer to himself as ‘I’ and to the Father as ‘you’. He has always existed in relationship with his Father. Just as we saw last time that the Father is called ‘Father’ primarily because of his relationship with his Son, so also the Son is called ‘Son’ because of his relationship with his Father.

Jesus frequently described his relationship to his Father. Jesus spoke of his relationship with his Father in at least four main ways, as a relationship of union, communion, obedience and receiving.

Union

Jesus said ‘I and the Father are one’ (Jn.10:30); the Jews understood him to be ‘making himself God’ (Jn.10:33). In Jesus calling God his own ‘Father’ they understood him to be ‘making himself equal with God’ (Jn.5:18). Jesus said:

John 14:7 If you had known me, you would have known my Father also. From now on you do know him and have seen him.” 8 Philip said to him, “Lord, show us the Father, and it is enough for us.” 9 Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves.

Jesus communicates that to know him is to know the Father. Whoever has seen him has seen the Father. Jesus is in the Father and the Father is in Jesus. The Father dwells in Jesus and does his works in Jesus.

In Psalm 45, quoted in Hebrews 1, the Messiah who is anointed by God is referred to as God.

Hebrews 1:8 But of the Son he says, “Your throne, O God, is forever and ever, the scepter of uprightness is the scepter of your kingdom. 9 You have loved righteousness and hated wickedness; therefore God, your God, has anointed you with the oil of gladness beyond your companions.”

Jesus is God, and his rule is eternal. Philippians 2 speaks of Jesus:

Philippians 2:6 who, though he was in the form of God, did not count equality with God a thing to be grasped,

Jesus in his very essence is divine. He is equal with the Father. There is perfect unity and identity between the Father and the Son, such that Jesus can say “I and the Father are one”.

Notice that Jesus never said ‘I am the Father’. He did say “I am in the Father and the Father is in me”.

Communion

Jesus’ relationship with his Father is one of union and also of communion. Simply read through the gospels and pay attention to how many times Jesus prayed to his Father. Jesus was in constant communion with his Father.

Mark 1:35 And rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and there he prayed.

Luke 5:16 But he would withdraw to desolate places and pray.

Luke 6:12 In these days he went out to the mountain to pray, and all night he continued in prayer to God.

In John 11, at the tomb of Lazarus

John 11:41 …And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.”

Obedience

Jesus’ relation to his Father was characterized by union, communion, and obedience. In John 8, Jesus said: “I honor my father’ (Jn.8:49); we could say Jesus has eternally kept the fifth commandment. Jesus’ relationship with his Father was the ideal father – son relationship.

John 5:17 But Jesus answered them, “My Father is working until now, and I am working.”

…19 So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise. 20 For the Father loves the Son and shows him all that he himself is doing. …

My Father is working and I am working. I only do what I see the Father doing.

John 5:30 “I can do nothing on my own. As I hear, I judge, and my judgment is just, because I seek not my own will but the will of him who sent me.

John 5:36 … For the works that the Father has given me to accomplish, the very works that I am doing, bear witness about me that the Father has sent me.

I seek the will of the Father. I do the works the Father gave me to accomplish.

John 8:29 And he who sent me is with me. He has not left me alone, for I always do the things that are pleasing to him.”

I always do the things that are pleasing to him.”

John 18:11 So Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?”

Receiving

The Son’s relationship to the Father is one of obedience. It is also one of receiving gifts. Jesus described the relationship of a father to son as one of giving good gifts.

Matthew 7:11 If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!

In Luke 1, it is promised of Jesus:

Luke 1:32 He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, 33 and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”

John 3 says:

John 3:35 The Father loves the Son and has given all things into his hand.

The Father gives all authority to Jesus.

John 6:37 All that the Father gives me will come to me, and whoever comes to me I will never cast out.

John 10:27 My sheep hear my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. 30 I and the Father are one.”

The Father gives sheep, people, to Jesus.

Jesus prays in John 17:

John 17:24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world.

The Father gives his love to Jesus. The Father gives glory to the Son.

John 5:20 …And greater works than these will he show him, so that you may marvel. 21 For as the Father raises the dead and gives them life, so also the Son gives life to whom he will. 22 The Father judges no one, but has given all judgment to the Son, 23 that all may honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him.

The Father has given all judgment to the Son. The Father has given to the Son to give life. The Father gives to the Son so that the Son will be honored just as they honor the Father.

Eternal Generation

John 5 continues:

John 5:24 Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life. 25 “Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to execute judgment, because he is the Son of Man.

This is a staggering passage. Not only is it given to the Son to give life to whom he will, but it is given by the Father to the Son to have life in himself. Earlier in our exploration of who God is we saw that God has aseity or self-existence. He is not dependent on anything outside himself; he has life in himself. Here we see that just as the Father has life in himself, he has given aseity or self-existence to the Son. But lest we think that this was a gift given at a point in time, before which the Son did not possess self-existence or life in himself, we need only to turn back to the first chapter of John’s gospel. Speaking of the Divine Word who was in the beginning with God, he says:

John 1:4 In him was life, and the life was the light of men.

The Son has always had life in himself. Self-existence would not be self-existence if there was a time he received it from someone else. That would be dependent self-existence. But that seems to be exactly what John says here in chapter 5. Notice, however, the self-existence of the Son is exactly the same as the self-existence of the Father. Just as the Father’s self existence is eternal, so the self-existence of the Son is eternal and had no beginning, yet in some sense it is given by the Father to the Son. We are helped to understand this by the language of begottenness. The King James calls Jesus the ‘only begotten Son of the Father.’ C.S. Lewis writes:

We don’t use the words begetting or begotten much in modern English, but everyone still knows what they mean. To beget is to become the father of: to create is to make. And the difference is this. When you beget, you beget something of the same kind as yourself. A man begets human babies, a beaver begets little beavers and a bird begets eggs which turn into little birds. But when you make, you make something of a different kind from yourself. A bird makes a nest, a beaver builds a dam, a man makes a wireless set…

Now that is the first thing to get clear. What God begets is God; just as what man begets is man. What God creates is not God, just as what man creates is not man.” [C.S. Lewis, Mere Christianity]

The Nicene creed puts it this way:

We believe …in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds; God of God, Light of Light, very God of very God; begotten, not made, being of one substance with the Father, by whom all things were made.” [Nicene Creed, 325]

Jesus is begotten not made; he is not begotten in time but eternally begotten; he is God of God, of one substance with the Father. The relationship between the Father and the Son is not a relationship that came about in time; it is essential to the nature of God. God eternally exists as Father, Son and Spirit. The Son is eternally begotten of the Father. The Son always relates to the Father as Father.

The Father is greater than I

This helps us to understand Jesus’ statement that ‘the Father is greater than I’.

John 14:28 You heard me say to you, ‘I am going away, and I will come to you.’ If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I.

Jesus is delighted to return to the Father, having accomplished all that the Father sent him to do. The Father is greater than Jesus in the way that a father is greater than his son. A human father is not more human than his son, and God the Father is not more God than Jesus. Jesus and his Father are equal in essence (I and the Father are one); but Jesus is subordinate to his Father in relationship. A human father is greater than his son in that he has authority over his son. God the Father is greater in that his authority is essential to his role as Father. Jesus as Son is subordinate in relationship. Yet the Father gives all authority into his hand. It is a given authority. It is characteristic of a son to receive gifts from his father.

Communion with The Son

We have spent some time looking at the relation of the only-begotten Son to his Father. If “our fellowship is with the Father and with his Son Jesus Christ,” what is our unique relationship with the Son?

If we look back at the benediction in 2 Corinthians, we see:

2 Corinthians 13:14 The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.

Grace, undeserved favor and kindness, is ascribed particularly to our Lord Jesus. We see in John 1:

John 1:16 For from his fullness we have all received, grace upon grace. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God; the only God, who is at the Father’s side, he has made him known.

Jesus is the one through whom we experience grace. The Father did not die on the cross for our sins. God so loved the world that he gave his Son. The Father is our loving Creator. Jesus is our gracious Redeemer.

1 Peter 3:18 For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God…

1 Timothy 2:5 For there is one God, and there is one mediator between God and men, the man Christ Jesus,

Jesus is the only begotten God at the Father’s side, who makes him known. Jesus is the Word who communicates with us what the invisible God is like. Jesus is the only way to the Father. But other than going through Jesus to get to the Father, do we have any direct relation to Jesus?

Come To Me / Believe in Me

Jesus invites us:

Matthew 11:28 Come to me, all who labor and are heavy laden, and I will give you rest.

John 5:39 …the Scriptures … bear witness about me, 40 yet you refuse to come to me that you may have life.

John 6:35 Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.

…37 All that the Father gives me will come to me, and whoever comes to me I will never cast out. .

John 7:37 On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. 38 Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’”

John 8:24 I told you that you would die in your sins, for unless you believe that I am he you will die in your sins.”

John 14:1 “Let not your hearts be troubled. Believe in God; believe also in me.

We must come to Jesus, believe in Jesus, believe that he is the I AM or we will die in our sins.

Pray to Me

Jesus invites us to pray to him.

John 14:13 Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. 14 If you ask me anything in my name, I will do it.

Be With Me

Jesus says:

John 10:14 I am the good shepherd. I know my own and my own know me, 15 just as the Father knows me and I know the Father; and I lay down my life for the sheep.

We are to know Jesus with the same intimacy that exists between the Father and the Son. Jesus is eager for a relationship with us. He says:

John 14:2 In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? 3 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.

Jesus wants us to be with him.

John 14:18 “I will not leave you as orphans; I will come to you. 19 Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. 20 In that day you will know that I am in my Father, and you in me, and I in you. 21 Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” … 23 Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.

Jesus will make himself known to us. He, together with the Father, will make his home in us.

Abide in Me

In John 15, Jesus uses the metaphor of a vine.

John 15:4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. … 9 As the Father has loved me, so have I loved you. Abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11 These things I have spoken to you, that my joy may be in you, and that your joy may be full.

We are to abide in Jesus, to remain connected to Jesus, in intimate fellowship with him, enjoying his love.

Be Friends of Me

Jesus says to us

John 15:15 No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you.

We are friends of Jesus. We are chosen and appointed by Jesus

Worship Me

We are to worship Jesus.

John 5:22 The Father …has given all judgment to the Son,23 that all may honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him.

The Father intends for us to honor the Son just as we honor the Father. Jesus prayed:

John 17:24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world.

Jesus desires that we be with him so that we can behold his eternal glory. Observe the scene in heaven around the throne giving worship to Jesus the Lamb.

Revelation 5:8 …the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints. 9 And they sang a new song, saying, “Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, 10 and you have made them a kingdom and priests to our God, and they shall reign on the earth.” 11 Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, 12 saying with a loud voice, “Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!” 13 And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying, “To him who sits on the throne and to the Lamb be blessing and honor and glory and might forever and ever!” 14 And the four living creatures said, “Amen!” and the elders fell down and worshiped.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

November 8, 2015 Posted by | Knowing God, podcast, Theology | , , , , , , , , , , , , , , , , , , | Leave a comment