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Preaching from the Pulpit of Ephraim Church of the Bible

2 Corinthians 3:18; Transformed By Beholding

07/08_2 Corinthians 3:18; Beholding and Being Transformed; Audio available at: http://www.ephraimbible.org/Sermons/20180708_2cor3_18.mp3

The Goal of Sanctification: Christ-likeness

2 Corinthians 3:12 Since we have such a hope, we are very bold, 13 not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. 14 But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. 15 Yes, to this day whenever Moses is read a veil lies over their hearts. 16 But when one turns to the Lord, the veil is removed. 17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.

How does sanctification work? This passage answers that question. Where justification is decisive forgiveness, being declared righteous by God through faith in Jesus, sanctification is the process of growing in holiness, growing into the likeness of Jesus. Paul’s desire for the Galatians is that Christ would be formed in them (Gal.4:19). He tells the Romans they are ‘predestined to be conformed to the image of his Son’ (Rom.8:29) and to ‘put on the Lord Jesus Christ’ (Rom.13:14). He instructs the Ephesians to ‘put on the new self, created after the likeness of God’ (Eph.4:24). He tells the Colossians that the new self ‘is being renewed in knowledge after the image of its creator’ (Col.3:10). 1 John looks forward to the day when ‘we shall be like him’ (1Jn.3:2).

Paul is talking about new covenant ministry, ministry of the Spirit. He is talking about being transformed. In 2 Corinthians he is comparing and contrasting the New Covenant ministry with that of the Old, the ministry of the Apostles with that of Moses. There was glory in the ministry of Moses. When he came down from meeting with the Lord face to face, his face was radiating, glorious. But it was a glory that was being brought to an end, being abolished. It was not meant to be the final word. The greater glory brought about by the Spirit remains.

Into The Same Image

This verse talks about Spirit wrought transformation, and the goal of the transformation is clear;

2 Corinthians 3:18 And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another…

We are being transformed into the same image. We need to understand the biblical concept of an image to appreciate what Paul is saying. When Jesus was challenged whether or not Jews should pay taxes to their Roman oppressors, he asked to see a coin. He asked whose image and inscription was on it . He responded “render to Caesar the things that are Caesar’s, and to God the things that are God’s” (Mt.22:21; Mk.12:17; Lk.20:25). Jesus was saying that the coin that carries the image of the emperor ultimately belongs to the emperor. And you, who are made in the image of God, ultimately belong to God.

This goes all the way back to Genesis, to creation, where God said:

Genesis 1:26 Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” 27 So God created man in his own image, in the image of God he created him; male and female he created them.

Man was created to be the image, the visible representation of the invisible God (Deut.4:15-16; Col.1:15; 1Tim.1:17; Heb.11:27), to exercise dominion, to display God’s character and nature. But we refused to acknowledge God as God or give him thanks, we exchanged the glory of the immortal God for images, we exchanged the truth about God for a lie (Rom.1:21,23,25). We defaced and distorted the image of God so that we no longer accurately display what God is like. By Genesis 5:3 we are told that Adam ‘fathered a son in his own likeness, after his image.’ We were created to bear the image of God, but we sinned, and although that image still remains, it is marred and distorted.

But God intends to restore his image in man. 1 Corinthians 15 says:

1 Corinthians 15:49 Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.

We have carried the skewed image handed down to us from Adam. But God intends to remake and restore his image in us. God sent his only Son to be born as a man, who is

Hebrews 1:3 He is the radiance of the glory of God and the exact imprint of his nature…

John 1:18 says:

John 1:18 No one has ever seen God; the only God, who is at the Father’s side, he has made him known.

Jesus is

Colossians 1:15 He is the image of the invisible God, the firstborn of all creation.

And he says of us:

Romans 8:29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.

The goal of our transformation is to be conformed to the image of Jesus, who is the image of the invisible God.

They Had Been With Jesus

How does this transformation come about? How are we shaped and conformed to the image of Jesus? We are being transformed into the same image from glory into glory. The source of the transformation is glory; the glory of God, and it results in God’s glory being reflected in us. In Acts 4 we are told that the rulers and elders and scribes together with the high priest had taken the apostles into custody because they were preaching salvation in Jesus. It says:

Acts 4:13 Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus.

They saw in them an unnatural boldness that they couldn’t explain. In verse 4 it says that in response to their preaching ‘many who heard the word believed, and the number of the men came to about five thousand’. The religious leaders were astonished. The occupation and upbringing of the apostles couldn’t explain this. Their education (or lack thereof) couldn’t explain it. Their social status couldn’t explain it. The only thing they could attribute it to was ‘that they had been with Jesus.’ They had been with Jesus. They had been with Jesus. They didn’t conclude that they had learned from Jesus, or that they had studied under Jesus. The conclusion was that these men had been with Jesus. They had been transformed by being with Jesus. Verse 8 tells us that Peter was ‘filled with the Holy Spirit’ when he spoke. His being filled with the Spirit was a direct result of spending time with Jesus.

Transformed By Beholding

Here in 2 Corinthians we are told that we all have access to this transformation.

2 Corinthians 3:18 And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.

We are being transformed by beholding. Not by our doing, not by our working, not by our striving, not by our diligence or effort. Not by our studies, not by our learning, but by our looking, by our being with. When Moses went in to meet with God, he came out changed. He didn’t do anything. He didn’t even know that something had happened to him. But everybody could tell. He had been in God’s presence, and it left a mark.

Jesus, describing being born of the Spirit in John 3 said:

John 3:14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life.

Jesus is referring back to what happened in Numbers 21, when the people rebelled against God and God sent poisonous serpents to punish them for their sin.

Numbers 21:8 And the LORD said to Moses, “Make a fiery serpent and set it on a pole, and everyone who is bitten, when he sees it, shall live.” 9 So Moses made a bronze serpent and set it on a pole. And if a serpent bit anyone, he would look at the bronze serpent and live.

Note all that was required to be saved was to look. Jesus equates this looking with believing in him. I look in faith to Jesus lifted up on the cross, bearing my sins, and I am saved. This looking to the Son brings about Holy Spirit transformation, the new birth.

2 Corinthians 3:18 And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.

Beholding we are being transformed. Are you looking? Are you beholding? Does Psalm 63 express your heart?

Psalm 63:1 O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water. So I have looked upon you in the sanctuary, beholding your power and glory. 3 Because your steadfast love is better than life, my lips will praise you.

Are you desperate to be in the presence of God? Does Psalm 27 express your ruling passion?

Psalm 27:4 One thing have I asked of the LORD, that will I seek after: that I may dwell in the house of the LORD all the days of my life, to gaze upon the beauty of the LORD and to inquire in his temple.

Is gazing upon the beauty of the Lord the one thing your seek after? Psalm 17 links beholding with becoming.

Psalm 17:15 As for me, I shall behold your face in righteousness; when I awake, I shall be satisfied with your likeness.

Beholding his face brings about his likeness in us.

We all understand how this works. We become like the one we spend the most time with. We imitate the ones we admire. You pick up the habits, the mannerisms, the idiosyncrasies of the person you spend the most time with. There may be more than one way to accomplish a task, but you tend to do it the way you were shown by the one who taught you. In music or in athletics, this may be intentional. You may spend hours studying someone who is great, working to imitate their techniques. Often this is unconscious. I like to listen to different preachers. In different seasons I might spend more time listening to one or another. If I’m listening to a lot of James MacDonald, I find myself preaching a little more like James. If I am listening to more of John Piper or Timothy Keller, I begin to sound a little more like John or Tim. It’s not intentional. It’s not that I’m trying to mimic them. It just happens. You become like the one you listen to. You pick up things from the one you spend a lot of time with.

The scriptures invite us to imitation. Examples are powerful, both good and bad. Don’t do that; instead be like this. There are at least 10 direct commands or invitations in the New Testament to imitate God or godly people (1Cor.4:16; 11:1; Eph.5:1; 1Thess.1:6; 2:14; 2Thess.3:7,9; Heb.6:12; 13:7; 3Jn.1:11; cf. Lk.6:40).

1 John 3:2 also makes this connection between beholding and being transformed.

1 John 3:2 Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is.

We will be like him because – because we shall see him as he is. Seeing results in transformation. Beholding is becoming.

Unmediated Beholding

There is a verbal link between verse 13 and verse 18. The emphatic word ‘καθάπερ‘; ‘just like’ or ‘just as’ appears in both verses. In verse 13 Paul say his boldness or openness is not just like Moses. At the end of verse 18, he says we are being transformed into glory just as from the Lord the Spirit. It is so instructive to see what he does not say. Paul is drawing a contrast between the Old Covenant and the New, between Moses’ ministry and the Apostolic ministry, and he is establishing the authenticity of his own ministry. We would expect him to say it is not just like Moses’ veiled ministry; it is just like our apostolic unveiled ministry. But he completely removes the intermediary. It is not just as the veiled ministry of Moses; it is direct, just as from the Lord the Spirit. The Old Covenant was a mediated ministry; the people had no direct access to the Lord; in fact:

Exodus 20:18 … the people were afraid and trembled, and they stood far off 19 and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, lest we die.”

But in the New Covenant:

1 Timothy 2:5 For there is one God, and there is one mediator between God and men, the man Christ Jesus,

Paul is careful to not place himself in the mediatorial role of Moses. Paul emphatically includes us, his readers, when he says:

2 Corinthians 3:18 And we all, with unveiled face, beholding the glory of the Lord…

In the New Covenant we have access purchased by the blood of our Lord Jesus, we all have blood-bought access with boldness into the direct presence of Almighty God. We are invited in, to gaze on his beauty, to bask in his glory, to be transformed.

In the Old Covenant, the Israelites could not gaze at Moses face because of its glory (v.7). Moses put a veil over his face so that the Israelites might not gaze (v.13). Even today, a veil lies over the hearts of Israel (v.14). But we all with unveiled faces, beholding the glory of the Lord

How To Behold

How do we look at his face? How do we behold the glory of the Lord? Is this some mystical experience we should seek? Sing some worship songs, close your eyes and visualize? No. Be careful. Deuteronomy 4 warns:

Deuteronomy 4:15 “Therefore watch yourselves very carefully. Since you saw no form on the day that the LORD spoke to you at Horeb out of the midst of the fire, 16 beware lest you act corruptly by making a carved image for yourselves, in the form of any figure, the likeness of male or female,

Don’t make images, metal or mental. God is invisible. You saw no form; you heard only a voice. So how do we behold the glory of the Lord?

This text tells us. See what he says in verses 14 and 15? When they read the Old Covenant with hardened minds the veil remains unlifted. Whenever Moses is read a veil lies over their hearts. Reading the scriptures, seeking Jesus in his written word. Verbal revelation is how we behold. In chapter 2, hearing and smelling were intertwined; he says that his preaching stinks. To some it is the stench of death, to others the smell of life. What he says smells. Here in chapter 3, he mixes hearing with seeing. We behold the glory of the Lord when by the Spirit we turn to see Jesus in his word. Beholding we are being transformed. This comes from the Lord who is the Spirit.

2 Corinthians 3:18 And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

July 8, 2018 Posted by | 2 Corinthians, podcast | , , , , , , , , , , | Leave a comment

Fruit and Looking to Jesus; 2 Corinthians 3

09/03 Fruit and Looking to Jesus; 2 Corinthians 3; Audio available at: http://www.ephraimbible.org/Sermons/20170903_fruit-looking-to-jesus.mp3

We have been looking at the fruit of the Spirit, Christian character that the Holy Spirit produces in the life of every believer. Las week we looked at the whole fruit; that all of these characteristics of the Spirit controlled life will be growing in a balanced symmetrical way in the follower of Jesus.

Sovereignty and Means

Last week I also mentioned that although it is the Spirit’s work to produce the fruit in our lives, we are also commanded to do things that facilitate his work in our lives. We can say that God sovereignly works in our lives, but he often chooses to do his work through means; often ordinary means. The Bible tells us that Jesus ‘upholds the universe by the word of his power’ (Heb.1:3), and we are told that ‘in him all things hold together’ (Col.1:17). Jesus tells us not to worry about what to eat or drink, he tells us that we are of more value than the birds, ‘and yet God feeds them’ (Luke 12:24). But when we look at the birds, we see them spending time flying around in search of food. And the clear teaching of the New Testament is that ‘If anyone is not willing to work, let him not eat’ (2Thess.3:10). They are commanded to ‘do their work quietly and earn their own living’ (v.12). So God sustains, but he sustains through his appointed means. He can sustain supernaturally, as he did on occasion, sustaining the Exodus generation with bread from heaven in the wilderness, and commanding the ravens to bring bread and meat to Elijah east of the Jordan (1Kings 17). God can sustain supernaturally, but normally he sustains us naturally. We work and earn wages. He gave us the ability to work. It is he that ultimately causes the crops to grow. He gives us the breath in our lungs. He causes our digestive systems to draw sustenance from the food we eat. He causes our cells to carry these nutrients to the parts of our bodies that need them. He sustains us, but he sustains us through his ordinary appointed means like working and eating.

This is the same with the fruit of the Spirit. God the Spirit produces the fruit in our lives, but he chooses to do this through his appointed means. God gives us means of grace. Today and next week I want to look at two of the primary God appointed means God employs to produce his character in our lives. Today we will look at 2 Corinthians 3:18 and the chapters that surround it.

Spiritual Transformation through Beholding

2 Corinthians 3:17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.

This passage says that spiritual transformation comes through ‘beholding the glory of the Lord with unveiled face.’ This transformation is ‘into the image of our Lord’. First, I want to look at the context to see if it is right for us to link this transformation to the fruit of the Spirit that we have been studying in Galatians. Then I want to ask what it means to behold and how it is that we behold.

Transformation and the Fruit of the Spirit

First, to show that this is talking about the fruit of the Spirit, we need to look at the context. Verse 17 links this to the Spirit of the Lord producing freedom, and verse 18 reminds us that this transformation comes from the Lord who is the Spirit. So there is a direct link to the Holy Spirit in this passage. The transformation we are talking about comes from the Lord who is the Spirit, so the Spirit produces this transformation in us, just as the Spirit produces fruit in Galatians 5.

But if we back up and look at the broader context, we see from the beginning of this chapter that Paul is defending his ministry by pointing to fruit in the lives of the believers he has served.

2 Corinthians 3:1 Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you, or from you? 2 You yourselves are our letter of recommendation, written on our hearts, to be known and read by all. 3 And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.

Paul is saying that the authentication for his ministry is the transformed lives of the Corinthians. He says that they are a letter of commendation ‘written with the Spirit of the living God on the tablets of their human hearts.’ This is the New Covenant transformation that was promised in the Old.

In chapter 4, he describes how this transformation takes place, and what hinders this transformation. He describes this transformation in verse 10 as ‘so that the life of Jesus may also be manifested in our bodies’ and again in verse 11 ‘so that the life of Jesus also may be manifested in our mortal flesh.’ The Spirit’s transformation displays the life of Jesus in us. As we studied love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control, we saw that it really is a picture of Jesus. The fruit of the Spirit puts Jesus on display in our bodies, in our interactions with others.

Verse 16 reminds us that the Spirit’s fruit grows gradually. It says ‘our inner self is being renewed day by day.’ This is inner character; fruit that grows slowly, one day at a time.

In chapter 5, he points us to our eagerness to ‘make it our aim to please him’ (v.9). In verse 14-15 he says ‘the love of Christ controls us …that those who live might no longer live for themselves but for him…’ The Spirit controlled life is a life lived to please Jesus. Then he says in verse 17

2 Corinthians 5:17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. 18 All this is from God…

A new creation in Christ. The old life controlled by the flesh is gone. The new life, the Spirit controlled life is here.

I think it is safe to say that this transformation in 2 Corinthians that comes from the Spirit is the same thing that Paul talks about in Galatians 5 as the fruit of the Spirit.

Freedom in the Spirit

How does he say this comes about? What is the means of grace he points us to that God works through to produce this fruit in us?

2 Corinthians 3:17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.

Notice first, that where the Spirit of the Lord is, there is freedom.

Freedom, not bondage. This is not a legalistic pursuit of moralistic personal character, but a spiritual pursuit of the character of Jesus and the Father produced in us by the Spirit. This is not obligation and debt but transformation and delight. In the Spirit we find true freedom. This is freedom to look and to enjoy.

Unveiled Faces

The freedom comes with unveiled faces. What does this mean? Paul is contrasting the New Covenant, of which he is a minister, with the Old Covenant, of which Moses was the minister. In 3:3 he contrasts the tablets of stone, the document of the Old Covenant, with the tablets of human hearts. In 3:6 he says the Old was of the letter, and it brought death; the New is of the Spirit and it gives life. Verse 9 contrasts the ministry of condemnation with the ministry of reconciliation. Verse 11 contrasts the temporary and fading with the permanent

Beginning in verse 7, he contrasts the glory of the shining face of Moses after coming down from meeting with God, with the greater glory of the ministry of the Spirit. He has in mind Exodus 34, where Moses went up Mount Sinai to receive the second copy of the covenant documents that Israel had broken. He asked God to show him his glory, and God responded:

Exodus 34:6 “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, 7 keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation.”

God revealed his character to Moses. Steadfast love, patience, merciful, gracious, faithful, forgiving, just. God’s glory, God’s character.

Exodus 34:29 When Moses came down from Mount Sinai, with the two tablets of the testimony in his hand as he came down from the mountain, Moses did not know that the skin of his face shone because he had been talking with God. 30 Aaron and all the people of Israel saw Moses, and behold, the skin of his face shone, and they were afraid to come near him.

God’s character, God’s glory changed the face of Moses. Being in the presence of God changed him. After speaking God’s words to Israel, he would put a veil over his face to keep them from seeing the glory fade. Paul picks this up in 2 Corinthians 3.

2 Corinthians 3:13 not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. 14 But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. 15 Yes, to this day whenever Moses is read a veil lies over their hearts. 16 But when one turns to the Lord, the veil is removed.

The veil Paul is talking about is the hardness of mind and heart; an unbelieving heart that fails to see Christ as Lord. The veil is removed only through Christ.

In the next chapter Paul explains.

2 Corinthians 4:2 But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to everyone’s conscience in the sight of God. 3 And even if our gospel is veiled, it is veiled to those who are perishing. 4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. 5 For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. 6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

Paul says that the veil is a Satanic blinding of the minds of unbelievers to keep them from perceiving the truth of the gospel. This spiritual blindness is only overcome through the plain proclamation of Jesus Christ as Lord, as Creator God speaks light into the dark hearts of unbelievers overcoming their spiritual blindness. This is the unveiled face that beholds the glory of the Lord. This removal of spiritual blindness, this shining the light of the knowledge of God in Jesus, is another way of talking about the new birth. When we were dead, God made us alive in Christ Jesus by grace. When we were blind, God said ‘Let light shine’.

Transformation by Beholding

So a primary evidence of the new birth or regeneration or being saved is being able to see Jesus with new eyes, being able to see the light of the good news of the glory of Christ who is the image of God. Recognizing Jesus Christ as Lord. Being able to perceive with spiritual eyes the light of the knowledge of the glory of God in the face of the Lord Jesus. This is what Paul is talking about when he says back in

2 Corinthians 3:18 And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.

Just like Moses asked to see the glory of God, and God revealed to him his character, so we see the glory of God in the face of Jesus, who is God in the flesh. We see the glory of God in the gospel. We behold the glory of Jesus in the gospels as his character is portrayed through his interactions with sinners. We see the glory of God in his plan of salvation unfolding as the Son of God is born in a cave in Bethlehem. We see the glory of God culminate at the cross, where the innocent Jesus is condemned to die in the place of guilty sinners. We see the glory of a holy and just God as he pours out his wrath on the substitute, so that through his death we might live. We begin to treasure this God who is

Exodus 34:6 “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, 7 keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation.”

In the face of Jesus we see the glory of God who is

Galatians 5:22 …love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control…

And when we see it, when God gives us eyes to see Jesus, we are transformed. Beholding the glory of the Lord, beholding Jesus and the gospel, we are being transformed. Just like Moses didn’t know it, but others could see it, when we spend time gazing at Jesus, meditating on the good news of Jesus Christ and him crucified, treasuring Jesus, we are being changed. Often others will notice before we do.

2 Corinthians 4 tells us that this transformation is often accompanied by suffering. 4:16 tells us:

2 Corinthians 4:16 So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. 17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.

We are being renewed day by day, even in the face of suffering as we look to the things that are unseen.

2 Corinthians is not the only place we see this means of transformation. 1 John says:

1 John 3:2 Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is.

We shall be like him, because we shall see him as he is. Beholding the glory of the Lord, we are being transformed into the same image.

Gaze on His Beauty

So what is the means of grace that the Spirit of God chooses to utilize to bring about the growth of the fruit of the Spirit in the life of the believer? ‘Beholding the glory of the Lord we are being transformed!’ Transformation by beholding. The Spirit’s fruit grows, Jesus is put on display in my body as I look!

Ask God for eyes to see! Ask him for eyes to see Jesus for who he is. Ask him to break your hardness and resurrect your deadness and overcome your darkness with the marvelous light of his glorious gospel!

This is the one thing the Psalmist pursued

Psalm 27:4 One thing have I asked of the LORD, that will I seek after:

that I may dwell in the house of the LORD all the days of my life,

to gaze upon the beauty of the LORD and to inquire in his temple.

One thing I ask. One thing I seek. To gaze upon the beauty of the Lord. To see the light of the gospel of the glory of Christ, the image of God. The light of the knowledge of the glory of God in the face of Jesus.

So look! Take time to look. To behold. To enjoy. To savor. To treasure. And as you spend time with Jesus, you will be transformed.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

September 4, 2017 Posted by | 2 Corinthians, Fruit of the Spirit, podcast | , , , , , , , , , , , | Leave a comment