PastorRodney’s Weblog

Preaching from the Pulpit of Ephraim Church of the Bible

Jesus in His Own Words; While We Wait

01/03 Jesus in His Own Words; While We Wait; Audio available at: http://www.ephraimbible.org/Sermons/20210103_jesus-while-we-wait.mp3

We have been looking this Advent season at what Jesus said about his coming, and about his coming again. Jesus came not to be served, but to serve, and to give his life as a ransom for many. Jesus came to seek and to save us, those who were lost, gone astray, sick, sinners. He came to fix and restore and heal what is broken. Being fully and eternally God, equal with his Father, he came. He stooped down. He humbled himself. He became human. He became one of us to die for our sins, to bear our shame, and to give us new life. He came to rescue us, to set us free.

And he is coming back. He will return for us, as the groom for his bride, to take us to be with him forever. He went to prepare a place for us. His prayer to his Father for us was that we would be with him.

John 17:24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world.

How To Wait

Jesus is coming back for us! We await his return. But how should we wait? What ought we do as we wait?

Last time we saw from Matthew 24 and 25 that we are to be on guard so as not to be led astray (Mt.24:4). We are not to be alarmed, even though the world seems to be falling apart (Mt.24:6). Even if we are persecuted, hated, put to death, we are to persevere, to remain faithful to Jesus, to endure to the end (Mt.24:13). We are to proclaim the gospel to everyone everywhere (Mt.24:14). We are to to stay awake, to be ready, to be faithful with what Jesus has entrusted us with and to discharge our task (Mt.24:42, 44-46; 25:10, 21). We are to show our love for the Lord by loving our brothers and sisters, caring practically for their needs (Mt.25:31-40).

This is a tall order. Be on guard, be watchful, stay awake, be ready. Proclaim the good news to everyone everywhere. Be faithful to use the gifts he has given you and do what he has called you to do. Through love serve one another. Be faithful, endure even to death. How? How can I do all that? I don’t think I’m alert enough, smart enough, strong enough, determined enough. I don’t know, if it comes to it, if I would be willing to lay down my life for him. Is this even possible, what he expects of us?

John 14; Jesus is the Way

We started in John 14, where Jesus said that he was going to prepare a place for us to be with him, and promised that he would come again to take us to be with him forever. Let’s go back to John 14 for help.

At the end of John 13 is where Peter brashly says that he is willing to lay down his life for Jesus, and Jesus tells him that he’s going to fail, he’s going to deny him three times before morning.

And then Jesus says:

John 14:1 “Let not your hearts be troubled. Believe in God; believe also in me.

Don’t let your heart be troubled. You’re going to fail, but don’t let that agitate your heart. Instead believe, trust, depend, rely on God, rely also on me. You can’t do this. You don’t have the strength. You must depend on God, lean in to God, allow God to work these things in you.

Jesus desires us to be with him. He goes to prepare a place for us. And he is coming back to take us to himself. And we know the way.

Thomas was confused at this point. Not knowing where Jesus is going, how could he possibly know the way? Jesus responds:

John 14:6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.

Jesus is the goal, and Jesus is the way. Our end goal is to be with Jesus, and we get there only through Jesus. We must believe in Jesus, trust him, rely on him, depend on him, let him carry us. We are saved by grace alone, through faith alone in Jesus Christ alone. And Jesus is our life. We live this life by grace alone through faith alone in Jesus Christ alone. We live and walk in utter dependence on him. Let not your hearts be troubled. Believe in God; Believe also in me.

Knowing God

Jesus goes on to say:

John 14:7 If you had known me, you would have known my Father also. From now on you do know him and have seen him.”

This time it is Philip who doesn’t understand. He wants to see the Father.

John 14:9 Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves.

Jesus is to be trusted in as well as the Father, because Jesus is inextricably related to his Father. He is one with his Father; he is in the Father and the Father is in him. He shares the same nature, the same essence or being as his Father. To know Jesus is to know the Father. At the beginning of his gospel, John said:

John 1:18 No one has ever seen God; the only God, who is at the Father’s side, he has made him known.

Jesus made his Father known. Jesus made his Father knowable. Jesus is the only way to his Father. Through Jesus, we can enter into relationship with God. As Jesus prayed in John 17,

John 17:3 And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent.

Eternal life is knowing God. Eternal life consists in relationship with the Father and the Son. We were made for intimacy with God, but ‘our sins made a separation between us and God’ (Is.59:2). Jesus came to take away our sins and reconcile us to God (Rom.5:10).

One day when we see him, ‘we will know him fully, we will see face to face. Now we see dimly. Now we know in part’ (1Cor.13:12). But we do now see, albeit dimly. We do now know, albeit in part. We get a glimpse, a taste now of the eternal reality we are meant to enjoy.

Abide and Bear Fruit

In John 15, Jesus uses the metaphor of branches on a vine to describe his relationship with his disciples. Jesus is the vine, we branches. We are meant to bear fruit.

John 15:5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. 6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. 7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. 8 By this my Father is glorified, that you bear much fruit and so prove to be my disciples. 9 As the Father has loved me, so have I loved you. Abide in my love.

Abide. Jesus says ‘Abide in me. Apart from me you can do nothing.’ Nothing. No fruit apart from abiding in Jesus. We must abide; remain in Jesus, stay connected to Jesus, draw life and strength and sustenance from Jesus. If we disconnect from Jesus, we wither. Abide in Jesus and Jesus promises to abide in you, and you will bear much fruit. Abide.

Abide in his love. He loves you. If you ever doubt that, just look to the cross, where he demonstrated decisively his love for you. What does it mean to abide in his love? The waterfall of his love is ever overflowing, pouring down, never ceasing. Many people work hard to put up an umbrella, to build themselves a shelter to block the flow of his love. Many step out of the flow and walk away from his love. Abide. Remain under the waterfall of his love, immerse yourself in his love for you.

The Word

How do we abide in his love? He tells us in verse 10.

John 15:10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love.

We abide by obedience. We do what he says. We keep his commandments. We listen to him. We listen. And our listening is rooted in relationship. We want to hear him. We want to know what he wants because we want to do what pleases him.

This is not earning by obedience. Notice his love comes first. ‘I have loved you.’ Now abide in my love. The love is already there. The love is not produced by the obedience; rather obedience is produced by his love.

Jesus draws the comparison with the Father’s love for his only Son. Jesus didn’t earn the Father’s love; he was already eternally loved. He obeyed his Father because he was loved. Obedience is a by-product of being loved. Because we are loved, we want to do what pleases him, so we listen to his words. This is abiding in loving relationship.

Jesus said back in verse 3:

John 15:3 Already you are clean because of the word that I have spoken to you.

We have been washed clean by his word. So we abide in him, and he in us. He says in verse 7:

John 15:7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.

We abide in him and his words abide in us. We want to know what he says, so we listen. We cling to his words. We rehearse, we re-read, we memorize. We let his words abide in us.

We tend to be unjustly jealous. The grass is always greener. We say that we only have his word written. We wish we had been there to hear him speak audibly, to hear his voice. Rather we should be amazed and grateful that we have his completed word written. So many believers throughout history have only had bits, pieces, sayings. Many lived while it was being given, before it was written. Many had limited access to only parts of it. We have his word quite literally from beginning to end. Those who heard it audibly would have to trust their memory; we can go back to the very words over and over again to check and listen and read and study. We are truly blessed!

Full Joy

Look at verse 11. Do you see the connection between his word and our joy?

John 15:11 These things I have spoken to you, that my joy may be in you, and that your joy may be full.

He spoke, he gave us his words to fill up our joy. His commands are not burdensome. Quite the reverse, through them he gives us rest for our souls (Mt.11:28-30). He came to give us life abundantly (Jn.10:10). Jesus is eager for us to find true joy, lasting joy in him.

Love One Another

His command?

John 15:12 “This is my commandment, that you love one another as I have loved you.

Pass his love along. Love others with his love. Abide in his love for you, and then love one another.

Friends

John 15:13 Greater love has no one than this, that someone lay down his life for his friends. 14 You are my friends if you do what I command you.

Friends. Jesus calls us his friends. Intimacy. Relationship.

John 15:15 No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.

Jesus invites us in to his confidence. He invites us in as friends. Because he has given us his word, the word of his Father.

Ask and Receive

John 15:16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. 17 These things I command you, so that you will love one another.

You are meant to bear fruit, so ask. Ask the Father in the name of Jesus he would cause you to bear much fruit for his glory. Back in verse 7 he said:

John 15:7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.

And in chapter 14:

John 14:12 “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. 13 Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. 14 If you ask me anything in my name, I will do it.

And again in John 16, he says:

John 16:23 In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you. 24 Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full.

Jesus is eager that we talk to him, that we pray, that we ask. He wants to fill up our joy as we bear fruit for him in answer to our prayers.

The Spirit in You

There is one other thread that runs through this passage that we must pay attention to. Back in 14:16, he said:

John 14:16 And I will ask the Father, and he will give you another Helper, to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.

Jesus will ask his Father to give us his Holy Spirit. God the Holy Spirit will be in us. Not only are we to abide in Jesus and he will abide in us, and his word will abide in us, but also his Spirit will abide in us. In 14:26 he says:

John 14:26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.

The Spirit will remind us of Jesus’ words. He will point us back to the word.

John 15:26 “But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me.

Again in John 16, Jesus says:

John 16:7 Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you.

John 16:13 When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. 14 He will glorify me, for he will take what is mine and declare it to you.

The Spirit delivers the word of God. The Spirit seeks the glory of Jesus. We need the Holy Spirit living in us to open his word to us and enable us to obey. We need the Spirit to empower us to bear much fruit to the glory of God.

Conclusion

Jesus is coming back for us. We are to be ready, anticipating his return. How are we to wait? Let not your hearts be troubled, but rather trust in him. He is coming back to take us to himself, to be with him. Relationship is the goal. If we abide in him, draw strength and sustenance from him, from his love, we will bear much fruit for his glory. We abide in him by his word abiding in us. We ask him to glorify himself through us. We depend on the presence and power of his Holy Spirit living inside. Abide and pray. Trust, depend on his Spirit. Press in to know him better!

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

January 4, 2021 Posted by | advent, occasional, podcast | , , , , , , , , , , , , , , , | Leave a comment

Jesus in His Own Words; Coming Again!

12/27 Jesus in His Own Words; Coming Again/Coming Back; Audio available at: http://www.ephraimbible.org/Sermons/20201227_jesus-coming-again.mp3

We’ve been looking this Christmas season at Jesus in his own words; what he said about himself, about his coming.

We looked at why he came. Jesus said that he came for sinners (Mk.2:17). He came to seek and to save the lost (Lk.19:10). He came to give his life as a ransom for many (Mk.10:45). He came to lay down his life for his sheep (Jn.10:10-11). Jesus came because we had gone astray. He came because we were that bad; to pursue us and rescue us, to forgive our sins. He came to pay our price.

Jesus came. But Jesus claimed to have come differently from anyone else. He claimed to have come from above, to have been sent by his Father, who he claimed is the God we worship. He claimed to have existed from before creation, sharing his Father’s glory. Jesus claimed to be the I AM. Jesus who created all things humbled himself and became human in order to rescue us, to save us from our sins by taking our punishment on the cross.

Advent – Coming

Christmas is all about Jesus, his coming. Traditionally, this season is called Advent, from the Latin adventus which means coming. Jesus came. We celebrate his coming at advent. But Jesus also said that he is coming again; that he is coming back for us. Advent looks back to the coming of Jesus in the manger at Bethlehem. But Advent also looks forward with anticipation to the promise of his coming.

Jesus talked a lot about his coming. Today we will look at a few of the things Jesus said about his coming.

I Will Come Again and Take You to Myself; John 14, 17

At the last Passover meal with his disciples, Jesus told them that he was going away. Jesus said ‘Where I am going you cannot come.’ “Where I am going you cannot follow me now, but you will follow afterward.” (Jn.13:33, 36). At first, Peter didn’t understand. But he was beginning to realize that Jesus was talking about his death, so he said he was willing to follow Jesus anywhere, even to lay down his life for him.

The disciples were grieving because Jesus said he was going away. They didn’t want him to leave. He said:

John 14:1 “Let not your hearts be troubled. Believe in God; believe also in me. 2 In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? 3 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.

You cannot follow me now, but you will follow afterward. I go to prepare a place for you. I will come again and will take you to myself, that where I am you may be also. Jesus promises that he will come again for us, to take us to be with him.

John 14:18 “I will not leave you as orphans; I will come to you.

In fact, in John 17, Jesus’ prayer to his Father, he says:

John 17:24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world.

Jesus is praying for the unity of his followers,

John 17:21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.

And he is praying not only for his original disciples, but he explicitly mentions us, you and me, today.

John 17:20 “I do not ask for these only, but also for those who will believe in me through their word,

Jesus has gone to prepare a place for us to be with him forever. He will come again to take us to himself. We have his word on it.

This could be the word Paul has in mind when he writes to encourage the Thessalonians and correct their misunderstandings:

1 Thessalonians 4:13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 15 For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. 16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 18 Therefore encourage one another with these words.

The Lord himself is coming back for us. He went to prepare a place for us. Dead or alive at his coming, we will be raised to meet him in the air, and so we will always be with the Lord. Jesus is coming again!

Matthew 24; Don’t be Alarmed; Don’t be Led Astray

In Matthew 24, Jesus predicted that the temple in Jerusalem would be destroyed,(as it was in 70 AD). His disciples asked “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?” (Mt.24:3).

Matthew 24:4 And Jesus answered them, “See that no one leads you astray.

He warned that false christs would come to lead many astray. There would be wars and rumors of wars. Wars between nations and kingdoms, famines and earthquakes. Jesus said:

Matthew 24:6 …See that you are not alarmed, for this must take place, but the end is not yet.

He told his followers that they would be hated and persecuted, even executed. Did you know that this year around 3,000 of our brothers and sisters were killed because of their faith in Jesus? That’s at least 8 every day [OpenDoors WWL2020].

Jesus said many would fall away and betray one another. False prophets would lead many astray. Lawlessness will increase, and the love of many will grow cold.

Matthew 24:13 But the one who endures to the end will be saved.

Jesus said:

Matthew 24:14 And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.

According to the Joshua Project, there are 7,413 people groups unreached with the gospel; that’s 3.23 billion people, 41.6% of the world’s population. Friends, we have a lot of work left to do.

Jesus said the false christs and false prophets would perform great signs and wonders, to lead astray, if possible, even the elect. He warned not to believe it if they claim to have found the Christ.

Matthew 24:27 For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man.

Jesus said:

Matthew 24:29 “Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. 30 Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. 31 And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.

This teaching was no doubt the basis for Paul’s instructions to the Thessalonians in 2 Thessalonians 2:

2 Thessalonians 2:1 Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers, 2 not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. 3 Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, 4 who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God.

Jesus is coming back for us. Don’t be shaken in mind. Don’t be alarmed. Don’t be deceived. It hasn’t happened yet. You haven’t missed it.

Stay Awake, Be Ready, Watch

Jesus encouraged us to be aware of the signs that indicate his coming is near, but he warned that no one but the Father knows the day or the hour (Mt.24:33-36).

Matthew 24:42 Therefore, stay awake, for you do not know on what day your Lord is coming.

He said:

Matthew 24:44 Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.

Jesus uses the illustration of servants left in charge of their master’s household, and he gives us this encouragement:

Matthew 24:45 “Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time? 46 Blessed is that servant whom his master will find so doing when he comes.

In Matthew 25, Jesus uses the illustration of young women awaiting the bridegroom, some who were prepared, and some who were not.

Matthew 25:5 As the bridegroom was delayed, they all became drowsy and slept. 6 But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’

Matthew 25:10 …the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. 11 Afterward the other virgins came also, saying, ‘Lord, lord, open to us.’ 12 But he answered, ‘Truly, I say to you, I do not know you.’ 13 Watch therefore, for you know neither the day nor the hour.

Jesus compared it to a master leaving for a journey, and entrusting to his servants his property. They were expected to invest wisely and multiply their master’s property.

Matthew 25:19 Now after a long time the master of those servants came and settled accounts with them.

To those that invested and multiplied their master’s resources,

Matthew 25:21 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’

But the one who perceived the master to be hard and unjust, he said ‘you wicked and slothful servant!’

Matthew 25:27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. …30 And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.’

Stay awake! Be ready! Be faithful, be busy serving others. Invest wisely what he has entrusted to your care.

As You Did It to One of the Least of These My Brothers

Jesus says of his coming in Matthew 25:31

Matthew 25:31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. 33 And he will place the sheep on his right, but the goats on the left. 34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?’ 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’

Love for the brothers is evidence of love for the Lord. The gospel reminds us that the righteous aren’t righteous because they do good; they do good because they have been made righteous through the finished work of Christ. The righteous are not even aware of their own good deeds, because they naturally flow out of a transformed heart. The works are evidence of an inward change. Come, you who are blessed by my Father. The kingdom was prepared for you from the foundation of the world.

Seek his Kingdom and He will Serve You

In Luke 12, Jesus tells us not to be anxious or worried, but instead to seek the kingdom of God. Then he says:

Luke 12:32 “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.

And he gives us this startling encouragement.

Luke 12:35 “Stay dressed for action and keep your lamps burning, 36 and be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and knocks. 37 Blessed are those servants whom the master finds awake when he comes. Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them.

Be ready, be watching, be waiting, be awake, be anticipating his coming. Be ready to serve. And when the Master comes, he turns the tables. He will give you a place at his table, and he will serve you. Because the Son of Man came not to be served, but to serve, and to give his life a ransom for many (Mk.10:45). We are to be waiting, be alert, to anticipate his coming and be ready to serve, but it is ultimately he who serves us, not we who serve him.

James 1:17 Every good gift and every perfect gift is from above, coming down from the Father of lights…

Romans 11:35 “Or who has given a gift to him that he might be repaid?” 36 For from him and through him and to him are all things. To him be glory forever. Amen.

John 13:3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, 4 rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. 5 Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him.

Jesus came not to be served, but to serve. This is our King! Our king who humbled himself and became obedient even to death, even death on a cross. Our King is preparing a place for us to be with him. He promised that he is coming back for us. This is our king. Our King is coming! Come quickly Lord Jesus!

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

December 31, 2020 Posted by | advent, occasional, podcast | , , , , , , , , , , , | Leave a comment

Jesus in His Own Words; Where He Came From

12/20 Jesus in His Own Words; Where He Came From; Audio available at: http://www.ephraimbible.org/Sermons/20201220_where-jesus-came-from.mp3

This week is Christmas! We remember, we celebrate, we wonder at the coming of Jesus. We are looking at Jesus in his own words; what he said about himself, about his coming. Last week we looked at why he came. Jesus said that he came not to call the righteous, but sinners (Mk.2:17). He came to seek and to save the lost (Lk.19:10). Jesus came not to be served but to serve, and to give his life as a ransom for many (Mk.10:45). He came to lay down his life for his sheep (Jn.10:10-11). Jesus came because we had gone astray; we were sick, lost, hopeless sinners. He came because we were that bad; to pursue us and rescue us, to redeem us and forgive our sins, he had to die in our place. That’s why he came.

Jesus came. But what does it mean to say that Jesus came? Where did he come from? Who really is this Jesus?

John was Sent and Came

In the beginning of John’s gospel we are told

John 1:6 There was a man sent from God, whose name was John. 7 He came as a witness, to bear witness about the light, that all might believe through him.

John the baptist came. John was sent by God. But was he sent in the same way that Jesus was sent? Did John come in the same way that Jesus came?

John was the son of the priest Zechariah and his wife Elizabeth.

Luke begins his gospel by telling us their story. Elizabeth was barren; she was unable to have children. They were both ‘advanced in years;’ they were getting old. Zechariah was chosen to burn incense in the temple in Jerusalem. In the temple, he saw an angel, and he was terrified. The angel told him that his prayer had been heard and his wife Elizabeth would bear him a son, and they were to name him John.

He was told that the boy would be filled with the Holy Spirit even from his mother’s womb. He would go before the Lord God ‘in the spirit and power of Elijah …to make ready for the Lord a people prepared’ (Lk.1:15-17).

Luke tells us

Luke 1:23 And when his time of service was ended, he went to his home. 24 After these days his wife Elizabeth conceived…

Zechariah went home to his wife, and she became pregnant. John was sent by God with a task. He was sent to ‘prepare the way for the Lord’ He was empowered by the Spirit of God for this task. He came into this world in a supernatural way; he was born to a woman who was barren. He was born to parents who were ‘advanced in years;’ beyond the typical age of childbearing. In much the same way as Isaac to Abraham and Sarah some 2000 years earlier, John was born in a supernatural way.

But in another sense he, like Isaac, was born in the natural normal way. His parents came together and he was conceived.

Uniqueness of Jesus

But Jesus came differently. Luke records the angel came also to Mary and announced:

Luke 1:31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32 He will be great and will be called the Son of the Most High. …

But Mary’s question to the angel:

Luke 1:34 And Mary said to the angel, “How will this be, since I am a virgin?” 35 And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy— the Son of God.

Jesus was different. Jesus would not be born in the natural normal way. Matthew records:

Matthew 1:18 Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit.

John himself said:

John 1:15 …“This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”

John, who is 6 months older than Jesus (Lk.1:36), born 6 months before Jesus, tells us that Jesus, who comes after him existed before him. John was sent by God with a mission and empowered by God. The circumstances of his birth were supernatural, but he was conceived in the natural way. But John claims that his younger cousin who came after him existed before him. John didn’t exist before he was conceived. But John believed that Jesus did.

Angel Gabriel was Sent and Came

The text also tells us that the angel Gabriel was sent from God; he came. Gabriel said to Zechariah:

Luke 1:19 …“I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news.

And to Mary:

Luke 1:26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary.

Gabriel was sent from God, but in a different sense than John was sent. We understand from Scripture that angels are supernatural beings created by God to serve God. Gabriel was in the presence of God; unlike John, he existed before he was sent. He was sent to deliver a message. He appeared, he delivered the good news, and then he left.

Both John and Gabriel were said to have been sent by God, they were said to have come. But in very different ways.

Jesus was Sent and Came

But what does Jesus have to say about himself? Last time we looked at John 3, a conversation between the teacher of Israel and Jesus. Nicodemus comes to him by night, seeking to understand who Jesus really is. He has concluded that Jesus is ‘a teacher come from God’ and that God is with him. Jesus points him to his own need; he is in need of total transformation, he needs to be born anew, born from above, born of the Spirit. Nicodemus is confused. Jesus says it is an issue not of understanding, but of belief. He says:

John 3:12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 No one has ascended into heaven except he who descended from heaven, the Son of Man.

Jesus is claiming to be telling Nicodemus heavenly things. He claims to tell him heavenly things because he claims to have been there. Jesus is claiming to be the one who descended from heaven.

And Jesus goes on to say:

John 3:16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.

Jesus claims to be God’s unique one-and-only Son, given by the Father. Jesus claims to have been sent into the world on a rescue mission.

Bread From Heaven

We looked at John 6, where Jesus compares himself to the manna in the wilderness, the bread God gave his people to sustain them those 40 years.

John 6:32 Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. 33 For the bread of God is he who comes down from heaven and gives life to the world.”

Jesus claims that the bread from God is a person.

John 6:35 Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.

Jesus said:

John 6:38 For I have come down from heaven, not to do my own will but the will of him who sent me.

John 6:51 I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”

Here Jesus again claims to have been given by the Father, to have come down from heaven. He claims to give up his own life to give eternal life to his followers.

I Am From Above

In John 8, where Jesus claims to be the light of the world, the Pharisees are questioning the validity of his testimony.

John 8:14 Jesus answered, “Even if I do bear witness about myself, my testimony is true, for I know where I came from and where I am going, but you do not know where I come from or where I am going. …16 Yet even if I do judge, my judgment is true, for it is not I alone who judge, but I and the Father who sent me.

Jesus claims to have been sent by the Father and with his Father’s authority to judge. Jesus tells them rather cryptically that they don’t know where he comes from and where he is going, but he knows where he came from and where he is going. He clarifies in verse 23.

John 8:23 He said to them, “You are from below; I am from above. You are of this world; I am not of this world. 24 I told you that you would die in your sins, for unless you believe that I am he you will die in your sins.”

Jesus claims to have an origin different from the rest of mankind. I am from above. I am not of this world. In fact, Jesus here claims to be God the I Am, and that they must believe this or they will die in their sins.

Jesus promises that ‘if anyone keeps my word, he will never see death’ (Jn.8:51). The Jews begin to catch on to what he is saying. They ask:

John 8:53 Are you greater than our father Abraham, who died? And the prophets died! Who do you make yourself out to be?” 54 Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, ‘He is our God.’

Jesus claims that the God of the Jews is his Father, and God the Father is glorifying Jesus.

John 8:57 So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?” 58 Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.”

Jesus claims to have existed before Abraham existed. Even more than that, he claims to be the I AM, the self-existent God. The Jews understood what he was claiming. He was claiming to be God come in the flesh.

John 8:59 So they picked up stones to throw at him…

Come From and Going Back to God

In John 13, in the upper room,

John 13:1 Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. …3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God,

Jesus was preparing to die. He was preparing to depart out of this world to the Father. Jesus, knowing that he had come from God and was going back to God,

John 13:4 rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. 5 Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him.

It was Jesus’ self awareness of who he was, where he had come from and where he was going that motivated him as their Lord and Master to set an example for them of loving self-sacrificial service.

In John 16, Jesus told his disciples:

John 16:27 for the Father himself loves you, because you have loved me and have believed that I came from God. 28 I came from the Father and have come into the world, and now I am leaving the world and going to the Father.”

Jesus came into the world from the Father. His disciples were coming to believe in him, who he is, that he came from God.

Before the World Existed

In John 17,

John 17:1 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3 And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent. 4 I glorified you on earth, having accomplished the work that you gave me to do. 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.

Jesus prays and asks that his Father would glorify him. Jesus is the one who has authority to give eternal life, and eternal life consists in knowing God, being in relation with the Father and the Son whom the Father sent. Jesus asks that his Father would glorify him with the glory he had with his Father before the world existed. This goes back long before Abraham, even before Adam, before creation. Jesus is claiming to have existed with the Father before the world existed.

And Jesus prays for us:

John 17:24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world.

Eternal life consists in knowing God and Jesus Christ. Eternal life is being with Jesus, seeing his glory, participating in the eternal inter-trinitarian love between the Father and the Son.

My Lord and My God

In John 21, when Thomas sees the resurrected Jesus, Jesus says to him:

John 21:27 …Do not disbelieve, but believe.” 28 Thomas answered him, “My Lord and my God!” 29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”

Even doubting Thomas came to believe that Jesus is both Lord and God. John goes on to tell us why he wrote what he wrote.

John 21:30 Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

Believe that Jesus is the Christ, the Son of God. Jesus eternally existed as God, enjoying relationship with his Father. And God gave us his only Son. The Father sent his Son into the world. Jesus came into the world to rescue us.

The Word Who Was God

If we jump back to the beginning of John, the Apostle gives us his understanding of what Jesus meant when he said that he was sent, and that he came.

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God.

In verse 14, we see

John 1:14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

…18 No one has ever seen God; the only God, who is at the Father’s side, he has made him known.

So Jesus, the Word, the only Son from the Father, was in the beginning. He didn’t begin, he simply was. He existed eternally with God, and he was himself God. And he came. He came to make God known. He came to make God knowable. He came to seek and to save the lost. He came to seek you! Let this sink in. Let this fill your heart with wonder and worship.

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

December 22, 2020 Posted by | advent | , , , , , , , , , , , , , , , | Leave a comment

Jesus in His Own Words; Why He Came

12/13 Jesus in His Own Words; Why He Came; Audio available at: http://www.ephraimbible.org/Sermons/20201213_why-jesus-came.mp3

There are a lot of voices to listen to at Christmastime. Many voices are competing for our attention, telling us what it’s all about. Some voices seek to distract, to drown out the truth with noise, to keep us from paying attention to what really matters. Even in the Christmas story there are many voices we could listen to, pointing us to the truth. We could listen to the prophets, the angels, the shepherds, the wise men. We could listen to Zechariah and Elizabeth, to Anna and Simeon, to Mary and Joseph, all pointing us to Jesus, who he is, why he came.

But today I want to listen to Jesus himself. Let’s listen to Jesus and let him tell us, in his own words why he came, what he came to do.

Repent and Believe the Good News

We will start with the gospel of Mark, chapter 1. After John prepares the way, after Jesus’ baptism, after his testing in the wilderness, it says in verse 14

Mark 1:14 …Jesus came into Galilee, proclaiming the gospel of God, 15 and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”

Jesus came proclaiming good news, good news from God; good news about God. Prophecies fulfilled. The kingdom of God arrived. And his message: repent. Change your mind. You were thinking wrongly. Turn and think differently. Repent and believe the gospel. Change your mind and entrust yourself to God’s good news.

Jesus called some fishermen to leave everything to follow him, and he would teach them how to catch people instead. Jesus set people free from demons, he healed many sick people, but he didn’t set out to gather a crowd.

Mark 1:35 And rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and there he prayed. 36 And Simon and those who were with him searched for him, 37 and they found him and said to him, “Everyone is looking for you.”

Jesus, you’ve gained a following. Your popularity is on the rise. Everyone is looking for you.

Mark 1:38 And he said to them, “Let us go on to the next towns, that I may preach there also, for that is why I came out.” 39 And he went throughout all Galilee, preaching in their synagogues and casting out demons.

I didn’t come primarily to fix people’s problems and meet people’s needs. I came with a message. I came with a declaration of good news. I came to call people to change the way they think; to repent and trust in the good news.

Authority To Forgive

He begins to unfold this good news in chapter 2. Back in Capernaum, Jesus was preaching the word to a crowd so pressing it filled the house and spilled out into the streets, so there was not even room at the doors. Four men carrying their paralyzed friend could not get him to Jesus, so they opened up the roof and lowered him down on his stretcher in front of Jesus.

Mark 2:5 And when Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.”

That is unexpected. Don’t miss how awkward, how out of place that is. That’s as out of place as if one of you came to me asking for prayer and I asked you ‘do you like broccoli?’ What does that have to do with this? This guy is paralyzed. He’s dependent on his friends carrying him around on a stretcher. He can’t walk. They take drastic measures to get him to Jesus because they hope Jesus can help him, and Jesus starts talking about sin. In fact, it’s worse than that. Jesus is being downright offensive. The man already can’t walk, and now Jesus is telling him that he is a sinner, as if that were his most obvious problem. ‘Your sins are forgiven.’

And apparently he is content to leave it at that, except that this creates a stir in the crowd.

Mark 2:6 Now some of the scribes were sitting there, questioning in their hearts, 7 “Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?” 8 And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, “Why do you question these things in your hearts? 9 Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your bed and walk’? 10 But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic— 11 “I say to you, rise, pick up your bed, and go home.” 12 And he rose and immediately picked up his bed and went out before them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!”

Jesus heals the paralyzed man, but he does it primarily to prove that he can do something that can’t be seen, that he has authority to forgive sins. He healed this man’s outward physical problem to show that what he said about this man’s inward spiritual problem was true. Not only was Jesus able to accurately identify and diagnose the real problem, he was able, with a word, to fix the problem. Your sins are forgiven.

The scribes were right, by the way. Only the one sinned against can forgive. God alone has the authority to forgive sins. The good news Jesus proclaimed is that the kingdom of God is near, because God the King has come down!

Bad Company… Transformed

Jesus goes on to call a despised tax collector to be one of his closest followers, and then he went to eat at his house.

Mark 2:15 And as he reclined at table in his house, many tax collectors and sinners were reclining with Jesus and his disciples, for there were many who followed him. 16 And the scribes of the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, “Why does he eat with tax collectors and sinners?”

This is offensive. This is a scandal. Who you choose for your friends says a lot about who you are.

Psalm 1:1 Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers;

Proverbs 1:15 my son, do not walk in the way with them; hold back your foot from their paths,

1 Corinthians 15:33 Do not be deceived: “Bad company ruins good morals.”

You become like who you spend time with. If you refuse to compromise, people who do won’t want to be around you. You only join a leper colony if you are a leper. And if you weren’t before, you will be soon after.

But Jesus has already shown that he is different. He touched a leper, and instead of being defiled, the leper was made clean! (Mk.1:40-42)

‘Why does he eat with tax collectors and sinners?’

Mark 2:17 And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.”

Jesus does not associate with sinners because he is one. Jesus goes to sick people because he is the great Physician. He came to bring the cure. Who Jesus chooses to spend time with does say something very significant about those people. If you have the full attention of the specialist who deals with rare and extreme forms of cancer, it says something about your condition. “Those who are well have no need of a physician, but those who are sick.” According to Jesus, why did he come? Because he is the cure, and because we are sick.

Seeking the Lost

On another occasion, when Jesus was passing through Jericho, he invited himself over to the house of a chief tax collector, Zacchaeus. Everyone grumbled because ‘he has gone in to be the guest of a man who is a sinner.’

Luke 19:9 And Jesus said to him, “Today salvation has come to this house… 10 For the Son of Man came to seek and to save the lost.”

Jesus said that he came for the lost, the hopelessly lost. For those who have gone astray. He came to seek for those who don’t even know they are lost unless someone comes looking for them.

Jesus didn’t come to make righteous people feel good about themselves. He came for sinners. It’s been said ‘Jesus came to comfort the afflicted and to afflict the comfortable.’ A diagnosis of cancer is bad news. A diagnosis of sin is eternally bad news. But a diagnosis that comes with the assurance that ‘we have a cure for that, and it has proven 100% effective with all who have been treated’ – that turns the bad news on its head. The bad news is that you are a sinner. But the good news is that Jesus came for sinners, and he came with the authority to forgive sins.

Under Condemnation; In Need of Salvation

Let’s look at what Jesus tells the teacher of Israel in John 3. Nicodemus is trying to understand who Jesus is. He has concluded that Jesus must be a teacher come from God, and that God must be with him. But Jesus confronts the teacher with his own need; ‘unless one is born again he cannot see the kingdom of God.’ You cannot enter the kingdom of God unless you are born of the Spirit, born from above. Jesus is telling the teacher of Israel that he doesn’t qualify to enter God’s kingdom. Even the teacher of Israel is a sinner in need of total transformation.

But Jesus goes on to tell him why he came. It was God’s love. He is God’s gift

John 3:17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.

Jesus wasn’t sent to condemn the world. The world is already condemned. Even the teacher of Israel is condemned already. God sent Jesus because the world stands condemned; he sent his Son in order to save the world from that condemnation.

Jesus didn’t come for the righteous, because no one is. Not even religious people are righteous. Every person is a sinner in need of total transformation.

And that transformation comes through repentance; a change of mind. I thought I was OK. I thought I was good enough. But I now realize that if God is just, I stand condemned. My condition is terminal. I am a sinner in need of saving. Jesus is the one who has authority to forgive my sin. Jesus is the one who brings not condemnation but salvation to everyone who trusts him, who believes in him.

Giving My Flesh as Food

Later in John 6, Jesus becomes more explicit. He confronts those who are following him around just to get another free lunch.

John 6:33 For the bread of God is he who comes down from heaven and gives life to the world.” …51 I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”

Jesus claims to be the bread of life; the one who comes down from heaven to give his flesh as food so whoever feeds on him will have eternal life. Not surprisingly many choked on this teaching. But Jesus wanted to be clear. He would give us life by giving us his own flesh. He would die so that we could live.

Laying Down His Life for His Sheep

In John 10, he says:

John 10:9 I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. 10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. 11 I am the good shepherd. The good shepherd lays down his life for the sheep.

Jesus is the door to the sheep pen. He came to provide abundant life for his sheep. But he knew this would cost him his own life. He is the good shepherd who lays down his life for the sheep.

To Serve and Ransom Many

In Mark 10, when his disciples were posturing for the primary places of status in his coming kingdom, he said

Mark 10:45 For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

Why did Jesus come? He came to serve. He came to give his life as a redemption price, to buy us out of slavery.

Why Jesus Came

Christmas is about Jesus’ coming. But let’s be clear. Why did he come? According to Jesus, he came because we were under condemnation, we were lost, we were sick, we were sinners. He came to change the way we think; to show us that we are not good enough, that we can’t do it on our own, that we need to trust the work of another. He came with good news for sinners. He came to lay down his own life for us, to give his life as payment, to give us himself as food. He came to forgive our sins.

This Christmas, let’s remember why Jesus came. Let’s let him confront us with our need. And let’s stand in awe and worship that he would give himself up for us.

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

December 16, 2020 Posted by | advent | , , , , , , , , , , , , , | Leave a comment

Obey Jesus: Anticipate His Coming

06/14 Anticipate His Coming; Audio available at: http://www.ephraimbible.org/Sermons/20200614_anticipate-his-coming.mp3

Disciples make disciples who make disciples who obey everything Jesus commands. Look up! Wait! That’s what we are going to look at today. Followers of Jesus are to be eagerly anticipating his coming.

During the 40 days after his resurrection, Jesus appeared to his disciples and spoke to them about the kingdom of God.

Acts 1:6 So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” 7 He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. 8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” 9 And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight.

While his disciples watched, Jesus was lifted up and a cloud took him out of sight. In Acts 7, before Stephen was executed by the Jewish leaders, he ‘gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.”’ (Acts 7:55-56). Jesus’ physical human body was taken up and is now seated at the right hand of his Father in glory, where he ‘ever lives to make intercession for us’ (Heb.7:25; Rom.8:34).

Acts 1:9 And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. 10 And while they were gazing into heaven as he went, behold, two men stood by them in white robes, 11 and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”

Jesus is coming back. He will come in the same way as you saw him go into heaven. Physically, bodily. As he was lifted up and a cloud took him out of sight, so the clouds will open up and he will descend back to this earth. Jesus is coming back. So be ready. Be watching. Be alert. Eagerly anticipate his coming.

Waiting and Looking For Salvation

Early in the gospel of Luke, we see a man named Simeon, who was ‘waiting for the consolation of Israel’ (Lk.2:25), who when Jesus was presented in the temple at 8 days old, took him up and declared ‘my eyes have seen your salvation’ (Lk.2:30). And we meet Anna, a prophetess, ‘And coming up at that very hour she began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem’ (Lk.2:38). Simeon was waiting for the comfort or consolation of Israel which the prophet Isaiah foretold. Many others were there that day who were waiting for the redemption of Israel, and Anna pointed them to the infant Jesus.

In Luke 3, in response to the ministry of John the Baptist,

Luke 3:15 As the people were in expectation, and all were questioning in their hearts concerning John, whether he might be the Christ,

There was great expectation of the coming Christ. And John made it clear he was not worthy to untie the sandals of the greater coming one. Later, after John was imprisoned awaiting execution, a report was brought to him about all that Jesus was doing.

Luke 7:18 …And John, 19 calling two of his disciples to him, sent them to the Lord, saying, “Are you the one who is to come, or shall we look for another?”

John was looking for the coming one. At least for John, things were not going as he had hoped. He wanted to be sure that Jesus was indeed the one they were to be looking for.

At the end of Luke’s gospel, we meet Joseph of Arimathea, the man who placed Jesus’ dead body in his own tomb, ‘who was also himself looking for the kingdom of God’ (Mk.15:43; Lk.23:51). There was anticipation, longing, hope. There were many in Israel who were waiting for the redemption of Israel, looking for the kingdom of God expectant of the coming King.

The King is Here

And when Jesus showed up on the scene, he began by:

Mark 1:14 …proclaiming the gospel of God, 15 and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”

The kingdom of God is at hand because the King is here!

Remember the disciples traveling to Emmaus after the crucifixion? Before they knew it was the risen Lord, they said ‘But we had hoped that he was the one to redeem Israel’ (Lk.24:21). He did redeem Israel, and so much more, by his suffering and death.

There was an eager expectation, a hope, a longing, looking for the coming of the Christ. Now Jesus is ascended into heaven, and he will come back in the same way you saw him go into heaven. There is to be a longing, an eager expectation, a looking for Jesus to return.

The Church’s Hope: His Glorious Appearing

We are to be waiting, watching. I want to take some time just to skim through the New Testament to see that we are indeed expected to be expectant. We are to be eagerly anticipating Jesus coming back.

Romans 8:19 For the creation waits with eager longing for the revealing of the sons of God.

…23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience.

Paul is pointing to a future expectation and hope, our revealing as sons of God, our adoption, the redemption of our bodies

1 Corinthians 1:7 so that you are not lacking in any gift, as you wait for the revealing of our Lord Jesus Christ, 8 who will sustain you to the end, guiltless in the day of our Lord Jesus Christ.

Paul thanks God that the Corinthians are waiting for the revealing of our Lord Jesus Christ.

1 Corinthians 15:51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality.

Jesus is coming back for us and we shall be transformed!

Galatians 5:5 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness.

By faith, through the Spirit, by grace we eagerly wait; as opposed to seeking to earn righteousness by the law.

Philippians 3:20 But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, 21 who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.

We await the return of the Lord Jesus from heaven.

Colossians 3:4 When Christ who is your life appears, then you also will appear with him in glory.

You have died with Christ and been raised with him. So set your mind on Christ above. He’s coming back!

1 Thessalonians 1:9 …how you turned to God from idols to serve the living and true God, 10 and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.

Evidence of the Thessalonians’ salvation is their waiting for Jesus to return for them.

1 Thessalonians 2:19 For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you?

Paul anticipates being rewarded for his labor by the Lord Jesus at his coming.

In 1 Thessalonians 4 Paul covers some of the same ground he did in 1 Corinthians 15, but is even more specific regarding the disconcerting development of believers who have died before Jesus came back.

1 Thessalonians 4:13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 15 For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. 16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 18 Therefore encourage one another with these words.

This teaching on the return of Jesus, the bodily resurrection of the saints who have died, and the transformation of the saints who are alive at his coming is to be a great encouragement and hope. Notice this is Paul’s hope; he includes himself with all the living believers as he writes; we who are alive at the coming of the Lord.

1 Timothy 6:14 to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ, 15 which he will display at the proper time—he who is the blessed and only Sovereign, the King of kings and Lord of lords,

Paul charges Timothy to flee greed and pursue righteousness, godliness, faith, love, steadfastness, gentleness, to fight the good fight until Jesus appears.

2 Timothy 4:1 I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom:

The word is to be preached until Jesus appears

2 Timothy 4:8 Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day, and not only to me but also to all who have loved his appearing.

We are to be those who have loved his appearing.

Titus 2:11 For the grace of God has appeared, bringing salvation for all people, 12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ,

Grace and salvation has appeared in Jesus, and now we wait for our blessed hope, the appearing of the glory of our God and Savior Jesus Christ.

Hebrews 9:27 And just as it is appointed for man to die once, and after that comes judgment, 28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.

Jesus came the first time to pay for our sin. He is coming back to rescue us who are eagerly waiting for him.

Hebrews 10:35 Therefore do not throw away your confidence, which has a great reward. 36 For you have need of endurance, so that when you have done the will of God you may receive what is promised. 37 For, “Yet a little while, and the coming one will come and will not delay;

Jesus is coming! Endure.

1 Peter 1:7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ.

Trials produce character that will bring glory to Jesus when he returns.

1 Peter 1:13 Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.

We have experienced grace upon grace. And more grace is coming to us as the revelation of Jesus Christ!

1 Peter 4:13 But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed.

1 Peter 5:4 And when the chief Shepherd appears, you will receive the unfading crown of glory.

1 John 2:28 And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming.

1 John 3:2 Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. 3 And everyone who thus hopes in him purifies himself as he is pure.

His appearing will be transforming, and the anticipation of his appearing is purifying.

Jude 1:21 keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life.

Revelation 22:20 He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!

Jesus is coming back. We are to be those who love his appearing, who are eagerly waiting for his return.

I Will Come Again and Will Take You To Myself

In John 14, after Jesus told his disciples he was soon to leave them,

John 14:1 “Let not your hearts be troubled. Believe in God; believe also in me. 2 In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? 3 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.

Jesus has gone to prepare a place for us to be with him. And he promises ‘I will come again and will take you to myself, that where I am you may be also.’ That’s a promise from Jesus.

Don’t Just Stand There Looking Up

When Jesus ascended into heaven, the disciples were standing around gazing up into the sky, probably wondering how long it would be before he returned to take them to be with him. They were interrupted by the angels.

Acts 1:11 …“Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”

Jesus is coming back in the same way as you saw him go. So why are you standing around looking up into the sky? These two statements of the angels don’t seem to go together. If Jesus is coming back just as you saw him go, then the right thing to do would be to stand there staring up in the sky watching and waiting. That is an event no one should miss!

The angels are not saying that they should stop looking for Jesus to come back. They are correcting the appropriate way we are to be looking for Jesus to come back. We are to anticipate his return, but not by standing around staring up into the sky.

So how are we to be waiting? Consider Simeon. Simeon was righteous and devout, and the Holy Spirit was upon him. Or Anna; Anna was worshiping with fasting and prayer night and day, giving thanks to God and speaking of him. Joseph of Arimathea was a good and righteous man, a respected man, who had not consented to the decision of the council to put Jesus to death. He did a courageous thing, and a very practical thing. He asked Pilate for the body of Jesus; he publicly aligned himself with Jesus. And he showed honor to Jesus in a very practical way, caring for his body, giving him honor and dignity, and providing a place for his body to rest. The way these were waiting for the kingdom of God was to be righteous, to worship and pray, to do practical things to honor Jesus.

Many of the New Testament passages we looked at point to walking with integrity, enduring adversity, pursuing purity and living faithfully because of the hope that we have.

The angels had to tell them ‘don’t worry, he will come back the same way you saw him go; you won’t miss it. Anticipate it. But there’s work to be done, so get busy!’

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

June 15, 2020 Posted by | advent, church, discipleship, occasional, podcast | , , , , , , , , , , , , , | Leave a comment

Luke 2:14; Glory to God in the Highest

12/08 Glory to God; Audio available at: http://www.ephraimbible.org/Sermons/20191208_glory-to-god.mp3

2 Corinthians 9:15 Thanks be to God for his inexpressible gift!

Thanks be to God for his inexpressible gift! His great and gracious gift is beyond fully telling, so we must tell of it over and over at different times and in different ways. We owe him our thanks and worship and praise, because he is the giver of every good gift. We must look at different aspects of his most glorious gift, and encourage each other to treasure and cherish and savor his good gift, and continually come to him with thanks.

The Christmas story is a familiar story to most of us, so we need to guard ourselves from becoming numb to its glory and taking it for granted. It’s easy to yawn and say ‘yeah, yeah, I’ve heard that before.’ The gift we received that very first Christmas is glorious beyond expression, so we must continually seek to give fresh expression to its glories and encourage one another to taste and enjoy and worship.

Today and next week, I want to take the very first Christmas carol sung by the angelic choir announcing the birth of our Lord and listen carefully to what it declares. Songs mean things, and it is good to stop and listen to what we are saying in our singing.

Listen to the familiar story once again from Luke 2:

Luke 2:1 In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when Quirinius was governor of Syria. 3 And all went to be registered, each to his own town. 4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed, who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn. 8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying, 14 “Glory to God in the highest, and on earth peace among those with whom he is pleased!” 15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

The Announcement

This story is full of wonder. There is so much here. We can’t take it all in. First, listen to the angel’s announcement:

Luke 2:10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people.

The angel brought good news. News of great joy. And not just for the shepherds. Not even just for the Jewish nation. This good news of great joy is for all the people. For the world! For you and me, today! What was that good news?

Luke 2:11 For unto you is born this day in the city of David a Savior, who is Christ the Lord.

Born in Bethlehem, today, is a Savior. A rescuer. A deliverer. One who will rescue you from the greatest threat to your peace and happiness.

The identity of this rescuer is the Christ, the promised one, the long awaited anointed Son of David.

And the identity of this one is staggering. Christ, the Lord. No mere human king, not only a physical descendant of David the king. He is that, but he is more. Christ the Lord. King of kings and Lord of lords, YHWH God of the Old Testament, himself come down. God with us. Immanuel. The Rescuer born is God himself.

This one is born to you, for you, for your benefit. Good news of great joy. For you, personally, and for all the people.

This next line is almost as startling. God himself born to rescue you, what will that look like?

Luke 2:12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.”

A baby? God with us as a helpless newborn? God swaddled? Omnipotent God wrapped up tightly in strips of cloth so he feels secure and can’t roll around and wiggle too much?

The long anticipated King of the line of David, God with us, placed in a cold and slobbery stone trough that farm animals eat from?

The Angel’s Priority

As if this announcement is not stunning enough, suddenly the sky is ripped open to reveal the vast multitude of angel armies worshiping.

Luke 2:13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying, 14 “Glory to God in the highest, and on earth peace among those with whom he is pleased!”

Pay attention to what the angels said. They gave praise to God, because that is what angels are created to do. Notice where they start. They don’t start with a message of peace among men. That is an important message, and they will get to that. But that is second. It is not first. The salvation of humankind takes second place to the glory of God. Humans, like angels and all the rest of creation, were created to bring glory to God. That is the primary purpose of everything. That is why we exist. We were created to glorify God.

Our Failure to Glorify

We have failed miserably. We all have sinned and fall short of the glory of God (Rom.3:23) That was the sin of Satan. He was not content to give glory to God; he wanted to be like God and get glory for himself. That was the lie of Satan to our first parents in the garden, that rather than be content to give glory to God, you can be like God, and get glory for yourself. We failed to give God the glory he deserves (Rom.1:21-23). We fail to honor God as God, we rob him of worship, and treat him with ingratitude, we ignore him, act as if he doesn’t even exist.

That is what Jesus came to restore. Jesus came to elevate the glory of God back to its rightful place. Jesus said in John 7:18 that he ‘seeks the glory of him who sent him’.

The Story of the Glory of the LORD

Look back at verse 9.

Luke 2:9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear.

The angels sing glory to God in the highest. When the angel appeared, the glory of the Lord shone around them. This is a magnificent event.

Tracing this theme of God’s glory back to the Exodus, God said that he would get glory over Pharaoh and his hosts. (Ex.14:4, 17-18). After the people were safely outside of Egypt,

Exodus 24:16 The glory of the LORD dwelt on Mount Sinai, and the cloud covered it six days. And on the seventh day he called to Moses out of the midst of the cloud. 17 Now the appearance of the glory of the LORD was like a devouring fire on the top of the mountain in the sight of the people of Israel.

The glory of the Lord is the visible manifestation of his character and nature. Our God is a consuming fire! (Deut.4:24; 9:3; Is.33:14; Lam.2:3; Heb.12:29)

God gave his people instructions to construct a special tent where he would dwell in the middle of his people and a weighty process by which he could be approached by sinful people. After the tabernacle was constructed,

Exodus 40:34 Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle.

Once Israel was finally in the promised land, when Solomon finished building a permanent place for God’s presence to dwell,

2 Chronicles 7:1 As soon as Solomon finished his prayer, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the LORD filled the temple. 2 And the priests could not enter the house of the LORD, because the glory of the LORD filled the LORD’s house.

But the people did not remain faithful to the Lord. Their hearts went after other gods and committed spiritual adultery. As God warned, he sent them into captivity and the prophet Ezekiel (10:4, 18; 11:23) records his glory departing from his temple. Israel was sent into captivity. 70 years later, some of the exiles returned, and rebuilt the temple, but we are never told that God’s glory returned. For about 600 years of Jewish history, God’s glory was absent. God’s glory had departed.

And then, on one dark night in the Judean countryside, among a group of unsuspecting shepherds, the glory of the Lord blazed out in radiant splendor! Something awesome is happening! The glory of the Lord had returned to Israel! Glory to God!

Glory to God in the Highest

If the glory of the Lord is the visible manifestation of his character and nature, then God gets glory when his nature is acknowledged and worshiped. God is glorified when he is seen for who he is, when we tremble at him and treasure him.

God is constantly glorified among angel hosts. In Isaiah 6, we get a glimpse of worship around God’s throne where the six winged beings continually cry out:

Isaiah 6:3 And one called to another and said: “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!” (cf. Revelation 4:8)

Jesus taught us to pray that God’s name would be revered, glorified on earth as it is in heaven (Mt.6:9-10). Jesus taught us to live in the world in such a way that we bring glory to God.

Matthew 5:16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

The Chief End of Jesus

The angels announcing the birth of God the Son cried out ‘Glory to God in the highest. That takes priority. God’s glory comes first. The primary purpose of Jesus’ coming was to bring glory to his Father. Let me say that another way; the chief end of Jesus is to glorify God and enjoy him forever.

Jesus displayed the glory of God.

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. …14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. …18 No one has ever seen God; the only God, who is at the Father’s side, he has made him known.

Jesus explained, displayed, exegeted the Father’s glory. He said “whoever has seen me has seen the Father” (Jn.14:9). He put the glory of God on display.

John 17:4 I glorified you on earth, having accomplished the work that you gave me to do. 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.

It was at the cross that Jesus most fully displayed the glory of God.

John 12:23 …“The hour has come for the Son of Man to be glorified. 24 Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. … 27 “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour. 28 Father, glorify your name.” Then a voice came from heaven: “I have glorified it, and I will glorify it again.”

It was on the cross that Jesus displayed both the absolute justice and the unstoppable love of God. He put on display both the terrible wrath and the free and undeserved grace of God. He taught us to tremble and to treasure. “The wrath of God is revealed from heaven against all ungodliness and unrighteousness of men” (Rom.1:18), and it fell on Jesus on the cross.

Romans 3:23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. …

Purpose Restored

Jesus gave us an amazing gift. He restored to us that for which we were created.

Luke 2:10 …good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior…

Jesus rescued us from our own futility. From the futility of worshiping and serving created things rather than the Creator. He restored to us the great joy that comes only in right relation, in worshipful relation to our glorious God.

2 Corinthians 9:15 Thanks be to God for his inexpressible gift!

Thank God for the gift of bringing glory to God as we were created to do. We have been restored to our primary purpose. We were created to glorify God and enjoy him forever. Jesus lived and died for the glory of his Father, and he gave us back the ability to live to the glory of God. He gave us the ability to live for something bigger than ourselves. Thanks be to God for his inexpressible gift! Glory to God in the highest!

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

December 9, 2019 Posted by | advent, occasional, podcast | , , , , , , , , , | Leave a comment

The Cross Before The Crown

12/23 The Cross Before The Crown; Audio available at: http://www.ephraimbible.org/Sermons/20181223_cross-before-crown.mp3

Christmas is a time to focus our attention on Jesus, who Jesus is, what he came to do. We looked at his eternal identity, the Son before the manger, we looked at his aim, to overcome the darkness in us with the light of his presence, that this was his plan before creation, to enter in to our mess and rescue us, that it was his eternal purpose to put on display the glory of his grace. Today I want to look again at who Jesus is, what he is really like, and how his rescue of us must happen.

The Image of Jesus

Who is Jesus? What is the mental image you have of Jesus? When you think of Jesus, how do you picture him? How do you imagine him?

Do you think of the baby in the manger? Do you think of a 30 something Caucasian with a slight build, long blond hair and piercing blue eyes? An olive skinned Hebrew with a robe and tassels? Some composite of the artwork and movies you’ve seen?

Did you know we have a visual description of what Jesus looks like in the bible? Let me read this description of one who saw the risen and glorified Lord Jesus. If you like, you can close your eyes and imagine.

Revelation 1:10 …I heard behind me a loud voice like a trumpet …12 Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands, 13 and in the midst of the lampstands one like a son of man, clothed with a long robe and with a golden sash around his chest. 14 The hairs of his head were white, like white wool, like snow. His eyes were like a flame of fire, 15 his feet were like burnished bronze, refined in a furnace, and his voice was like the roar of many waters. 16 In his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like the sun shining in full strength. 17 When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, “Fear not, I am the first and the last, 18 and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades.

I dare say if we were to meet the risen Lord today, we too would fall at his feet as though dead. That description is from Revelation 1. There is another description in Revelation 19.

Revelation 19:11 Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war. 12 His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself. 13 He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God. 14 And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses. 15 From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. 16 On his robe and on his thigh he has a name written, King of kings and Lord of lords.

Why don’t we think of Jesus this way? Except for one or two brief episodes (his transfiguration, and possibly at his arrest, when the armed mob drew back at his word and fell to the ground – Jn.18:3-6), Jesus did not look like this during his time here on earth. Of course these visions are highly symbolic, not necessarily meant to be taken as literal physical descriptions.

But even more important than what he looked like, he didn’t act like that during his time on earth. He didn’t come with sword and scepter, striking down his enemies, trampling them underfoot. But he will, when he comes again. Advent means coming. And advent is a time to look back at his coming, as well as forward to his second coming.

The Cross Before The Crown

We see both of these aspects of who Jesus is in Philippians 2. Philippians 2 is a call to love and unity, to put aside selfishness and pride, in humility to count others as more significant than yourselves.

Philippians 2:5 Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.

Jesus, being himself fully God, did not cling to his divine privileges. Remaining what he was, he became what he was not. God humbled himself. He took the form of a servant; he was born into humanity. The Creator of all things became a part of his creation. He humbled himself even to the extreme of a humiliating death.

Verses 9-11 give us the rest of the story. God intended, as a result of his humiliation, to highly exalt Jesus.

Philippians 2:9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Humility and then glory. In that order. You see the ‘therefore’ at the beginning of verse 9? The Father exalted the Son as a result of his humiliation, his obedience even to the extreme of the cross.

We have to be careful not to misunderstand. It is not as if Jesus earned something that he did not before possess. He always was exalted; he did not need to be exalted. Verse 6 excludes the possibility of understanding this in a way that Jesus was somehow less and became great. It says that he existed in the very form or nature of God. His equality with God was not something he had to chase after. But having humbled himself, there was room for him to be exalted, lifted up to where he had come down from, restored to his rightful place.

What he has now that he did not before, is a human nature. At the incarnation, ‘remaining what he was,’ God from all eternity, ‘he became what he was not,’ truly human. He took a human nature, and he retains that nature for eternity. Jesus will be God incarnate forever. He now is seated at the right hand of his Father, a man; the God-man. Our advocate. Our brother.

And he now bears the title ‘Savior.’ From before time, before creation, he planned to rescue his fallen creation. But he had not yet carried it out in time. He was always full of mercy and grace, eager to forgive; that is his heart. But that is now seen, put on display because of his humiliation and crucifixion. The riches of his grace toward his enemies are now put on public display in the humiliation and crucifixion of Jesus.

The cross came before the crown. Humiliation before exaltation. “Therefore God has highly exalted him.”

Temptation to Reverse

We see in the temptation of Jesus, Satan’s attempt to reverse that order.

Matthew 4:1 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2 And after fasting forty days and forty nights, he was hungry. 3 And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.”

Use your power as the Creator to provide for your own needs. Put your own needs above the needs of others.

Matthew 4:4 But he answered, “It is written, “‘Man shall not live by bread alone, but by every word that comes from the mouth of God.’”

Jesus would live in dependence on God, putting the needs of others above his own.

Matthew 4:5 Then the devil took him to the holy city and set him on the pinnacle of the temple 6 and said to him, “If you are the Son of God, throw yourself down, for it is written, “‘He will command his angels concerning you,’ and “‘On their hands they will bear you up, lest you strike your foot against a stone.’”

Use your privileged position and promise of divine protection to demonstrate to all who you are. Gain followers by a spectacular show of glory.

Matthew 4:7 Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.’”

Jesus would wait for the perfect timing of the Father. He would not step out on his own, seek his own glory, or force his hand.

Matthew 4:8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. 9 And he said to him, “All these I will give you, if you will fall down and worship me.”

Here is an opportunity to avoid the horrors of the cross. Just a simple act of worship and I will freely sign over what you know will cost your own blood to secure. Every knee will bow to you, if you will only bow your knee to me, do it my way. Does your Father really know best? Does he really love you if he sent you here to die?

Matthew 4:10 Then Jesus said to him, “Be gone, Satan! For it is written, “‘You shall worship the Lord your God and him only shall you serve.’” 11 Then the devil left him, and behold, angels came and were ministering to him.

Jesus was sure of his Father’s love and his Father’s wisdom. He would not be fooled as Adam was, questioning the Father’s goodness, questioning his wisdom or his ways. Jesus knew that humility was the only true path to glory.

The Annunciation

The angel Gabriel announced to Mary

Luke 1:31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32 He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, 33 and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”

But it was Simeon at the temple who said

Luke 2:34 And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed 35 (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.”

Jesus will reign. He will sit on the throne of David forever. But he must suffer first. He will be opposed. The cross before the crown.

Gold, Frankincense, and Myrrh

We see this foreshadowed in the gifts of the Magi. Gold and frankincense and myrrh. All three were very valuable and used in trade. Gold is associated with wealth, royalty, and most notably the presence of God. Idols were often made of gold, and the most holy place, the place where God made his presence known, was entirely covered with gold. Frankincense is associated with the temple, used in the holy incense, burned with the grain offerings to create a pleasing aroma, and placed with the bread of the presence. Myrrh was also used in the temple service, in the holy anointing oil. It was also associated with passion and intimacy. Wine mixed with myrrh was offered to Jesus on the cross, but he refused it. Nicodemus used about 75 pounds of myrrh and aloes to prepare Jesus’ body for burial (Jn.19:39).

Economically these gifts would have provided the resources necessary for this poor couple to flee to Egypt and live there to escape the wrath of Herod ignited by the visit of the Magi, but it would be hard to miss the significance of the royal gift of gold that reminded of God’s presence with us, the priestly gift of frankincense that pointed to a sacrifice as a pleasing aroma to the Lord, and the myrrh as a preparation for burial. Jesus will reign, but he must offer himself, suffer and die first.

The Testimony of John

John understood both aspects of who Jesus was.

John 1:29 The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.’

Jesus came into the world after his cousin John (he was younger), but John said ‘I am not worthy to untie even his sandal strap.’ He has come to be before me because he existed first. He is is the eternal one who has come into the world, and he is worthy of all worship. But he is also the Lamb of God who takes away the sin of the world. Everyone in Israel knew how a lamb took away sin. It was slaughtered. It became a sacrifice. It received the death penalty as an innocent stand-in for a guilty person. It gave its life as a substitute. Jesus was the eternal one who entered our world, and he is worthy of all worship, but he came to give his life as a ransom for many. Jesus would be worshiped as the king coming on the clouds in glory, but he must pay for our sins with his own blood first. The cross before the crown. This is why he came.

Worship and Imitation

What does all this have to do with us? First, it is reason to worship. Jesus, being God from all eternity is worthy of our worship. But Jesus came to die for your sins to rescue you and put on display the riches of God’s glorious grace. He would be worthy of our worship if he never stooped to save us. Every knee will bow in heaven and on earth and under the earth. But what a treasure we have! That he did come! For us! To rescue us! What amazing undeserved grace! We can worship him not only at the worthy king, but as our savior, rescuer, friend. We have a man standing on our behalf in heaven. God took on our nature to be with us, to suffer for us, to advocate for us. What a savior! Worthy of worship!

Philippians invites us to have our affections stirred for Jesus, to take encouragement and comfort in his love for us, but also to learn from him. To be like him. To follow him. We will reign with him. We are promised his inheritance. We are welcomed in. The cross before the crown.

Philippians 2:1 So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, 2 complete my joy by being of the same mind, having the same love, being in full accord and of one mind. 3 Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. 4 Let each of you look not only to his own interests, but also to the interests of others. 5 Have this mind among yourselves, which is yours in Christ Jesus,

The cross before the crown. We don’t have to grasp at power and position and possessions. God has promised us “an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you” (1Pet.1:4). God “has blessed us in Christ with every spiritual blessing” (Eph.1:3). It is ours in Christ Jesus. We have been given it. We don’t need to compete for it. Our interests are looked after by none other than our Lord Jesus Christ himself! We are freed now to look after the interests of others. We can count others more significant than ourselves. Jesus has freed us to love, sacrificially love, because we have been perfectly loved. So church, love boldly!

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

December 24, 2018 Posted by | advent, occasional, podcast | , , , , , , , , , , , , , , | Leave a comment

The Plan Before Creation

12/16 The Plan Before Creation ; Audio available at: http://www.ephraimbible.org/Sermons/20181216_plan-before-creation.mp3

Christmas. The Incarnation. We looked at Jesus, the Son before the manger, the eternal only Son of God, who was sent to rescue us, made flesh to be with us. We looked at Jesus the light of the world, who entered into our darkness, who went under the shadow of death for us, who took into himself all our darkness, so we could enjoy the light of his presence.

All this was necessary, the incarnation was necessary, as a result of our sin, our rejection of God’s good rule, because we went astray, we went our own way. We created the need. We caused this. He made everything very good, and we messed it all up. What if…? Was the incarnation God’s response to our rejection? Was this God’s attempt to fix what we broke? Was Christmas an afterthought? Was this God’s plan B, the fallback plan just in case we blew it? Was God uncertain (as some teach) what would happen when he created man in his image to rule over his creation and placed them in the garden with but one restriction? Should we view this as a kind of insurance? We take out an insurance policy against something terrible that we hope never happens, but is possible. Should we imagine that the Father sat down with the Son and said ‘this whole creation thing could go terribly wrong. I hope not, but we need to be prepared, this is what it will cost us if it does. Was Christmas a contingency in case things didn’t go according to plan?

Christmas is a great time to recapture our wonder. Look at who God is, what he has done, and let your jaw drop. Stand in awe. Worship. Rejoice with joy inexpressible and filled with glory (1Pet.1:8).

God’s Unfailing Purpose

We could look at verses that tell us that God’s purposes are never frustrated, scriptures like:

Proverbs 19:21 Many are the plans in the mind of a man, but it is the purpose of the LORD that will stand.

And:

Isaiah 46:9 …I am God, and there is no other; I am God, and there is none like me, 10 declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose,’

God always accomplishes his plans. God’s purpose is unchangeable (Heb.6:17).

2 Timothy 1:8-10; God’s Gift Before The Ages Began

Let’s look this morning at a passage that pulls together God’s unchangeable purpose and connects it with Christmas, and creates wonder.

In 2 Timothy, Paul is encouraging Timothy not to be afraid but to have courage even in the face of suffering because it puts God’s power and his purpose on display.

2 Timothy 1:8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel,

Listen to Paul’s logic of courage in the face of suffering. Let’s just walk through this text together. Don’t be ashamed of me when I face suffering, and don’t be afraid to suffer yourself for the gospel. Share in suffering by the power of God, (because you can’t do it yourself; you need God’s power, and God’s power is available to you).

It is God who saved you and called you to a holy calling. God saved you. God saved you for this, and he called you to this. It is a holy calling to suffer for the sake of the gospel. God saved us, he called us, not because of anything he saw in us, not because of anything we did, not anything we would do; not because of our works.

If not because of anything in us, then why? God saved us and God called us because of his own purpose and grace. It is God’s own purpose. Not of the will of flesh or of the will of man (Jn.1:13). God’s purpose for us is gracious; we don’t deserve it. We didn’t earn it. It was nothing in us. God freely chooses to give it. Our salvation, our calling is rooted in God’s will, God’s purpose and is God’s gift to us. It is unearned, freely given; it is grace.

Notice where we get God’s gracious gift of salvation? Every good gift comes to us in Christ Jesus. We have no good outside of him. God’s purpose, God’s grace, God’s salvation, God’s holy calling come to us as a gift packaged in Christ Jesus. ‘I want salvation, but I’m not sure I want Jesus.’ There is no salvation outside of Jesus. All God’s blessings come to us only in Christ Jesus.

Notice when this gift comes to us? This will blow your mind. God gave us his own purpose and grace, this salvation, this holy calling before the ages began, before time eternal. How are we given grace before we need it? How are we given God’s grace before we even exist? But that is what this text says! Do you see what this means? Before God created man, before God created anything, he had a purpose. He had a plan. And that purpose had you in mind. This was no insurance policy! This was the plan, his purpose. God intended all along to give you grace! Revelation (13:8) tells us that before the foundation of the world, our names have been written in the book of life of the lamb who was slain. The lamb slain will be the focal point of our worship for eternity! And that means that you would need grace. You would be undeserving. You would forfeit all your rights. God would have no obligation to you whatsoever, and yet he would freely give you grace. The salvation of sinners by grace in Christ Jesus was no plan B. God’s purpose to graciously save sinners in Christ Jesus was established before the eternal ages. This simply boggles our finite human brains! Before God created, before we rebelled, God who is rich in mercy, gave us his own grace.

Do you see Christmas in verse 10? God’s purpose, God’s grace, this salvation purposed and given before time began has now appeared. It is now put on display in the appearing, the advent, literally the epiphany of our Savior Christ Jesus. The gift that God gave before the ages began, the gift of his only Son was brought to light, put on display, made manifest at a point in time in history, when Jesus appeared.

Look at what this gift accomplished. This gift of God in Jesus abolished death. Death has been rendered impotent for those who are saved by Jesus. He has taken the sting out of death. He took sin, our sin into himself. Eternal life, incorruptibility is brought to light through the gospel. The gospel, the good news of Messiah Jesus, God’s eternal Son, become flesh to take our death and give us life is now on display, being proclaimed. God’s eternal purpose has now unfolded before our eyes.

Paul says all this to Timothy to give him courage in the face of suffering. God has saved us. He has called us to a holy calling. Our performance didn’t earn it, and our failure to perform can’t take it away. It was given to us according to God’s eternal purpose, before we existed, and it is now put on display. By God’s grace, the death we earned has been rendered impotent to harm us. We can take courage, even in the face of suffering, because Jesus took our ultimate suffering, and now nothing, not even physical death can separate us from the love of God in Christ Jesus our Lord (Rom.8:39).

This is a holy calling, and we can be confident even in the face of suffering because it is ours as a gift from before eternity began.

2 Timothy 1:8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel,

In chapter 2 Paul says:

2 Timothy 2:1 You then, my child, be strengthened by the grace that is in Christ Jesus, …3 Share in suffering as a good soldier of Christ Jesus.

This grace that God gave us in Christ Jesus before the ages began is able to strengthen you to endure. In verse 10 he holds up his own suffering as an example.

2 Timothy 2:10 Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory.

Paul is in chains, but the word of God is not bound. Paul is willing to endure anything so that God’s elect may obtain this salvation.

Christmas was the public display of God’s gracious plan before creation. God’s eternal gift was put on display in a manger, and then on a cross. And we are invited to participate in passing this good news on.

Ephesians 1; God’s Purpose to Bring Praise to His Glorious Grace

I’d like to look at another passage that points us to God’s plan before creation, and gives us insight into his aim, his end goal. In Ephesians 1, Paul gives extended praise to God for his gracious eternal purpose to bless us in Christ.

Ephesians 1:3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, 4 even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love 5 he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will, 6 to the praise of his glorious grace, with which he has blessed us in the Beloved. 7 In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, 8 which he lavished upon us, in all wisdom and insight 9 making known to us the mystery of his will, according to his purpose, which he set forth in Christ 10 as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth. 11 In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will,

Do you hear God’s purpose, God’s plan for the fullness of time? God chose us in Christ before the foundation of the world. In his great love, God predestined us for adoption according to the purpose of his will, to the praise of his glorious grace. We have redemption, forgiveness, according to the riches of his grace lavished on us. He made known the mystery of his will according to his purpose, his plan for the fullness of time, (there is his plan before the ages began); and this plan he set forth in Christ (there again is Christmas). All this is according to the purpose of him who works all things according to the counsel of his will. God’s purpose is never thwarted. He works all things according to the counsel of his will.

We see in many places that the glory of God is the ultimate purpose of everything. All creation is meant to bring glory to God.

Psalm 19:1 The heavens declare the glory of God, and the sky above proclaims his handiwork.

When the angel announced the birth of Jesus to the shepherds, ‘the glory of the Lord shone around them’ (Lk.2:9) and a multitude of the heavenly host were praising God, saying ‘glory to God in the highest’ (Lk.2:14). The shepherds returned, glorifying and praising God’ (Lk.2:20).

We were created for his glory. The chief end of man is to glorify God and enjoy him forever. But Ephesians is even more specific. The eternal purpose of God in our rescue is ‘to the praise of his glorious grace’. Not just the praise of his glory, but the praise of his glorious grace. We were chosen before the foundation of the world to be to the praise of his glorious grace. Before God created anything, God purposed in himself to save sinners through the sacrifice of Jesus. Does that blow your mind? Before man was ever created, long before man sinned in the garden, God purposed to become one of us and to pay for our sins with his own blood! O the riches of his glorious grace! Undeserved kindness toward undeserving sinners.

Moses and Glory and Grace

When Moses boldly asked the Lord ‘please show me your glory,

Exodus 33:18 Moses said, “Please show me your glory.” 19 And he said, “I will make all my goodness pass before you and will proclaim before you my name ‘The LORD.’ And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.

God’s glory is seen in the riches of his grace and in his freedom to extend it to whomever he will. In the next chapter,

Exodus 34:6 The LORD passed before him and proclaimed, “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, 7 keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation.”

God’s glory is displayed in his mercy and grace, his abundant love and faithfulness, his forgiveness of sinners who deserve his wrath.

God’s plan A was to display the glory of his grace according to the riches of his grace. The righteous older brother didn’t need grace; the wayward prodigal’s only hope was undeserved grace. Our sin provided the stage on which the glory of God could be seen most clearly.

Galatians 4:4 But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, 5 to redeem those who were under the law, so that we might receive adoption as sons.

God gave us his grace in Christ Jesus before the ages began, and now, in the fullness of time, he has has put on display his glorious grace through the appearing of our Savior Christ Jesus. God has sent to us his only Son. This was the plan even before sin entered the world through one man. This was his purpose even before creation. This was his desire, to put on display his glorious grace.

It is one thing to know this. Have you received it? Have you received his grace? Have you welcomed his grace, his gift, have you allowed it in, to shape you, to make you new? Have you allowed his grace to capture your wonder, your amazement? Receive it!

Let your jaw drop. Wonder. Be amazed. Worship. Allow his grace to sustain you.

***

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

December 17, 2018 Posted by | advent, occasional, podcast, Theology | , , , , , , , , , , , , , , , , | Leave a comment

The Darkness Before The Light

12/09 The Darkness Before the Light; Audio available at: http://www.ephraimbible.org/Sermons/20181209_darkness-before-light.mp3

<<Griswold Christmas Lights (23 sec short clean version)>>

Christmas lights. Why are Christmas lights a thing? Why is there a whole aisle of just Christmas lights? We put them on our houses, on our trees, around our windows and doorways, all down main street, little twinkly Christmas lights everywhere. Why?

Here’s some verses in Luke that help us understand why. Zechariah prophesied over his son John:

Luke 1:76-79 And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways, 77 to give knowledge of salvation to his people in the forgiveness of their sins, 78 because of the tender mercy of our God, whereby the sunrise shall visit us from on high 79 to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.”

Matthew, in chapter 4, quotes the prophecy in Isaiah 9:1-2.

Matthew 4:15-16 15 “The land of Zebulun and the land of Naphtali, the way of the sea, beyond the Jordan, Galilee of the Gentiles— 16 the people dwelling in darkness have seen a great light, and for those dwelling in the region and shadow of death, on them a light has dawned.”

We are enamored by lights shining in the darkness, at least in part because it is an echo in our souls of our hope for a light to overcome the darkness. When you see all those twinkly lights this time of year, remember that there is a longing in every human soul for a light that will overcome our darkness.

Jesus came to give light to those who sit in darkness and in the shadow of death; the people dwelling in darkness have seen a great light, and for those dwelling in the region of the shadow of death, on them a light has dawned.

Deep Darkness in the World

This longing goes all the way back to the beginning

Genesis 1:1 In the beginning, God created the heavens and the earth. 2 The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. 3 And God said, “Let there be light,” and there was light. 4 And God saw that the light was good. And God separated the light from the darkness.

There’s this theme of darkness and light throughout the bible. God overcame the darkness at creation by his Spirit, by his Word. The light, he said, was good.

Already by chapter 3, man sinned and went his own way, and he hid from the light of God’s presence in the shadows of the garden.

Ever since, there has been this tension between the light and the darkness.

Darkness Linked with Death

Did you notice in those verses in Matthew and Luke that ‘darkness’ is synonymous with ‘the shadow of death’?

Luke 1:79 to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.”

Matthew 4:16 the people dwelling in darkness have seen a great light, and for those dwelling in the region and shadow of death, on them a light has dawned.”

The wages of sin is death. Because we are sinners, death looms over our entire lives. We live under the shadow of death. You never know. None of us know how long we have. We often distract ourselves from this reality – until some crisis or event crashes in and shatters our delusion, snapping us back to the reality that we are mortal. We are finite. Every moment, every breath is a gift. We live under a dark cloud. We dwell in a land of deep darkness. We sit in the shadow of death. Hence this longing in every heart for the light, to be out from the shadow, to see light overcome the darkness.

Blind To The Darkness

But before the light can be appreciated, welcomed, received, the darkness must be felt. This was the problem of the religious leaders of Jesus’ day, and it remains a problem for many in our day.

We live in denial. We refuse to believe that it’s really all that bad. We refuses to see the darkness.

We might agree and say ‘Yeah, it’s a really dark place out there. There’s really bad people doing horrible things and they need Jesus.’ If that’s what your find yourself saying, be careful, you might completely miss the meaning of Christmas. You might completely miss it and miss out. You see, Jesus came to be the light in a dark place. He entered in to the darkness. If you are saying ‘those people over there really need the light of Jesus’ you are putting yourself into a different category. ‘What they are doing over there, that’s really dark. But not me. I’m not in the dark. I can see just fine.’ Be careful, you are saying ‘I don’t need Jesus.’

Jesus was not very kind to hypocrites and finger pointers. He had sharp words for those who looked down on others and thought too highly of themselves.

John 9:39 Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.” 40 Some of the Pharisees near him heard these things, and said to him, “Are we also blind?” 41 Jesus said to them, “If you were blind, you would have no guilt; but now that you say, ‘We see,’ your guilt remains.

The worst kind of blindness is when you think you can see and refuse the gift of sight that is offered to you. Jesus came to offer sight to the blind, but those that deny that they are blind refuse to receive his healing.

You see, it’s not just dark out there. It’s dark in here. It’s dark inside, in me. My heart is the problem. My heart is dark. I need Jesus.

Reaction to Light; Rejection and Hatred

We don’t often notice just how dark it is until the light gets turned on. Our eyes adjust. We get used to the dark. We get comfortable in the dark. You’ve been in a room that slowly gets darker and darker and you don’t notice it, until someone walks in and flips a light switch and bam! Blazing light! What’s your reaction? Turn it off! Turn it off! It hurts! I was comfortable in the dark.

We all have this deep longing in our hearts for light to overcome the darkness, and Jesus is the light of the world, but there is always a reaction when the light gets turned on.

We looked last time at John 1, where Jesus the eternal Word, who was with God in the beginning and who was God, became human and entered our world. We are told of Jesus in verse 4:

John 1:4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it. …7 [John] came as a witness, to bear witness about the light, that all might believe through him. 8 He was not the light, but came to bear witness about the light. 9 The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own, and his own people did not receive him.

You see, Jesus coming into the world as light says something about the world. It says something offensive about me. Jesus the light coming into the world says that the world is a dark place. And it is a dark place because it is made up of sinners dwelling in deep darkness. The world is a dark place because my heart is dark. This is offensive. I don’t like to be told that my heart is wicked. That my heart is deceitful. I don’t like to be told that I’m blind, that I’m living in utter darkness. That’s offensive.

We looked last time at John 3:16, where God gave us his only Son. John 3:19 says

John 3:19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”

We are not just in the dark. We love the dark. We have this love affair with darkness. We are ashamed and afraid and we don’t want to be exposed, so we hide in the shadows. We don’t want anyone to see what we are really like. We know we don’t measure up.

Do you see what this is saying? The light has come into the world; Jesus has come into the world. And we love the darkness and hate the light. We hate Jesus. ‘Whoa! That sounds harsh. I don’t know if I would say it like that.’ Jesus says it exactly like that. ‘I wouldn’t say I hate Jesus; I respect him as a great man, a great teacher, a prophet.’ You can’t say that. As C.S. Lewis said, ‘he has not left that option open to us.’ He claimed to be God. “A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic …or else he would be the Devil of Hell. You must make your choice. …you can fall at his feet and call him Lord and God, but let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us. He did not intend to.” [Mere Christianity]. Jesus divides. You are either for him or against him. You either hate him or you fall at his feet and worship him. You can claim to respect him as a great man, but that’s not being intellectually honest. If you believe in him, you must receive him completely, as he is, everything he says. And that includes some really painful things to swallow. Receiving him as the light of the world means confessing that my heart is dark, wicked, desperately wicked.

Jesus The Exclusive Light of the World

Notice, Jesus says the light has come into the world, the true light.

John 8:12 Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”

John 12:46 I have come into the world as light, so that whoever believes in me may not remain in darkness.

Jesus does not claim to be a light in the world, one among many. He is the light – the only true light of the world. Jesus is exclusive. You follow Jesus or you are in darkness.

Jesus Only; Not Jesus Plus

In Matthew 17, some of Jesus’ disciples got a glimpse of his glory.

Matthew 17:1 And after six days Jesus took with him Peter and James, and John his brother, and led them up a high mountain by themselves. 2 And he was transfigured before them, and his face shone like the sun, and his clothes became white as light.

Veiled in flesh the Godhead see, hail th’ incarnate deity, pleased as man with man to dwell, Jesus our Immanuel.” [Hark! the Herald Angels Sing -C.Wesley]. For a moment, as it were, the curtains were drawn back and the pre-incarnate glory of the Son of God blazed out. The light of the world was so bright in that moment, they couldn’t look at his face.

Matthew 17:3 And behold, there appeared to them Moses and Elijah, talking with him. 4 And Peter said to Jesus, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you and one for Moses and one for Elijah.”

Moses, the one to whom the Law was given, the author of the Torah, and Elijah, the greatest of the prophets were there speaking with Jesus. Peter thinks this is great. Three of his heroes; Moses, Jesus, Elijah. We should just camp out, get autographs, bask in the glory. Peter wanted to honor these three, enshrine these three. But the Father would have none of it. He thundered from heaven interrupting Peter before he could finish his thought, putting him on his face.

Matthew 17:5 He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son, with whom I am well pleased; listen to him.” 6 When the disciples heard this, they fell on their faces and were terrified. 7 But Jesus came and touched them, saying, “Rise, and have no fear.” 8 And when they lifted up their eyes, they saw no one but Jesus only.

What was the message that came through crystal clear to the disciples as their faces were pressed against the dirt? God does not share his glory. Jesus is the only Son of the Father. He is not one among the prophets, givers of God’s word; he is the Word. He alone is to be honored. He alone is to be listened to. He alone is the light of the world. The Law and the Prophets, the entire Old Testament, Jesus said, was pointing to him. It is all about him. Jesus did not come to abolish the law or the prophets; he came to fulfill it. All the scriptures find their answer in Jesus. It is not Jesus plus the law, Jesus plus the prophets; It is Jesus only. We do not enshrine three lights, three great teachers; Moses, Elijah and Jesus. Moses and Elijah were anticipating Jesus, pointing to Jesus. Jesus is the only, the unique Son of the Father. Jesus is the light.

He took our Darkness and Night

We all have this deep longing for a light to overcome the darkness. At Jesus’ last supper, when Satan had entered in to the betrayer, when Judas left, John tells us “And it was night” (Jn.13:30). This is more than just a description of what time it was. Jesus had said in John 9

John 9:4 We must work the works of him who sent me while it is day; night is coming, when no one can work. 5 As long as I am in the world, I am the light of the world.”

I am the light of the world. But night is coming. Judas went out. And it was night. Later, in the garden, when Judas kissed Jesus to identify him to the authorities,

Luke 22:52 Then Jesus said to the chief priests and officers of the temple and elders, who had come out against him, “Have you come out as against a robber, with swords and clubs? 53 When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness.”

This is your hour, and the power of darkness. Jesus could have blinded the crowd with a blaze of transfiguration glory, but instead, he allowed himself to be seized, led away, ultimately to be crucified.

Luke 23:44 It was now about the sixth hour, and there was darkness over the whole land until the ninth hour, 45 while the sun’s light failed. And the curtain of the temple was torn in two.

Jesus, the light of the world, endured darkness for me. Matthew tells us:

Matthew 27:45 Now from the sixth hour there was darkness over all the land until the ninth hour. 46 And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?”

Jesus took my darkness, he fell under the shadow of death, he was made to be sin (2Cor.5:21); He bore our sins in his body on the tree (1Pet.2:24). The light of the world conquered the darkness by being extinguished by it. He was swallowed up by the darkness, and in doing so, he swallowed up death forever!

The Necessity of The New Birth to See

The light of the world came, but he was not received. He was hated.

John 1:12 But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. 14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

How is it that we receive him? How is it that we see him for who he is? We are blind to our own darkness and need of him. Those who receive him are those who were born of God by the will of God. God caused us to be born again (1 Peter 1:3).

2 Corinthians 4:6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

We sinned. We hid from the light of God’s presence in the darkness. God overcomes the darkness in our hearts by his Spirit, by his Word.

Acts 26:27 …I am sending you 18 to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

God’s word and his Spirit opens blind eyes.

Colossians 1:13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins.

Maybe you see, maybe for the first time, that you are in the dark, and the only light is Jesus. May God open your eyes to the truth of who he is. May God by his Spirit and through his word shine in your heart to give the light of the knowledge of the glory of God in the face of Jesus Christ. Receive him today. Believe in his name.

December 13, 2018 Posted by | advent, occasional, podcast, Theology | , , , , , , , , , , , , , , | Leave a comment

The Son Before The Manger

12/02 The Son Before the Manger; Audio available at: http://www.ephraimbible.org/Sermons/20181202_son-before-the-manger.mp3

This is the first Sunday of Advent. Advent means coming, a season we celebrate the coming of Jesus. And we must ask, ‘Who is this Jesus? Who is he? What is he it all about? Where did he come from? Why did he come?

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It matters what we think about Jesus. It matters what God’s word says about who Jesus is. And as we have been learning in 2 Corinthians, looking at Jesus transforms us.

At Christmastime we focus on the baby in the manger. A baby is safe. A baby is not threatening. Most people are comfortable around babies. And that is a great opportunity this time of year. Some people may be more open to talking about the baby in the manger. Today I want to ask what the bible teaches about who Jesus is. Of course we can’t look at everything the bible says about Jesus today, because the Bible is all about Jesus! But today we are going to look back – back before the manger to help understand who Jesus really is.

John 3:16

We are going to start in what might seem like an unlikely place for a Christmas message. John 3:16 is probably the best known verse in the bible. Jesus said to Nicodemus

John 3:16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

You may not have thought of this as a Christmas verse, but when you look at it in that light, you see how appropriate it is. The great love of God moved him to give the greatest Christmas gift of all, his only Son. God gave so that we might live. This verse points us back to the first Christmas, and it is about giving.

Only Begotten

But do you see what this verse tells us about Jesus? It says that he is the one and only Son of God. He is the only-begotten. The word is [μονογενής]; the only-born, the singular or sole offspring. Most of the modern translations just say ‘only’ or ‘one and only’, ‘unique’ and drop the ‘begotten’ because that can be confusing. When we hear that he was begotten or born, we assume that implies a beginning, an event, that he was born at a point in time and before that he didn’t exist. Before we are done today we will look at some verses that make that meaning impossible. There was never a time when he was not. He has always been with the Father, equal to the Father. So this word only-begotten must be getting at something else. It is telling us something about the relationship between God and Jesus. The relationship is not like a created being to its creator, where the creation is made of different stuff than the creator. Begotten tells us the relationship is more like a son and a father. They have the same nature, they share the same DNA if you will. We might say they were ‘cut from the same cloth,’ although neither was cut from anything else. They are the same stuff, the same essence. You see how a word like this is difficult to bring over into another language without losing something or being misleading?

God Gave and Sent

God gave his one and only Son. He was given by the Father to rescue us. He goes on in the next verses:

John 3:17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.

God sent his only Son into the world. This tells us something about the Son before he was born in Bethlehem. This tells us that he was the only Son of God before he entered our world. He was sent by his Father. It does not say he was the only Son of God born into this world. He was sent, he was given. He was already the only Son. Before he was sent, before he was given, before he was born into this world, he was already the only Son of God.

The Only One Who Came Down

Just prior to John 3:16, in verse 13 he said:

John 3:13 No one has ascended into heaven except he who descended from heaven, the Son of Man.

Jesus claims to have come down from heaven. In fact he makes this claim exclusively. No one else descended from heaven. He – singular – came down.

Nicodemus had recognized Jesus as a ‘teacher come from God’ (3:3). But Jesus is pressing him to see more than that. John the Baptist was ‘sent from God’ (1:6), yet John makes it clear that he is ‘sent from God’ in a very different way than Jesus. When John is challenged with the fact that his disciples are leaving him to follow Jesus, he says:

John 3:30 He must increase, but I must decrease.” 31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all.

John contrasts himself with Jesus. Jesus comes from above, from heaven, and he is above all. John is of the earth and belongs to the earth. John was sent from God, but not at all in the way Jesus was sent. John is from the earth. God sent John with a mission. But nowhere does it say that John was sent from above, or came from heaven. In fact, back in John 1,

John 1:15 ( John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”)

Jesus was born about 6 months after his cousin John. He came after John, but he was, he existed before John.

Jesus exclusively claims to be the only one who has come down from heaven.

John 3:13 No one has ascended into heaven except he who descended from heaven, the Son of Man.

A Child Born, A Son Given

Jesus, the only Son of God, was given, sent into this world. This accords with the well known Christmas verse, Isaiah 9:6

Isaiah 9:6 For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

A child is born, and a son is given. We see two things here.

Luke 2:11 For unto you is born this day in the city of David a Savior, who is Christ the Lord.

At a point in history, in a cave-shelter for sheep, a baby was born to his virgin mother, wrapped in rags and placed in a stone feed trough. But Isaiah 9 points to a reality behind the manger. A son is given. God’s only Son from all eternity, was given, a Son whose name is Mighty God, Father of Eternity. The one who had no beginning was born a baby in Bethlehem. The eternal Son was given.

We see this also in the prophecy in Micah 5.

Micah 5:2 But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days.

Jesus the King was born in Bethlehem, but that was not his beginning. His coming forth was from of old, from ancient days. He had no beginning. The eternal Son of God was born into this world in a small town in Judah.

In The Beginning He Was

If we turn back to the beginning of John’s gospel, we see this clearly.

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it.

John echoes Genesis in the way he opens his gospel. Matthew and Luke both give us genealogies of Jesus’ human parents. Mark simply introduces Jesus as ‘the Son of God’ and lets the his actions demonstrate the truth of that claim. This is John’s genealogy. Where Genesis opens ‘In the beginning’ and then looks forward to what God created, John opens ‘In the beginning’ and looks back to what already existed and who it was that created all things.

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God.

The Word existed in the beginning. And the word was personal. The word was with God, in relationship with God. The Word was a distinct personality from God, who could be with God. But this personal Word was not a second god, or a lesser being than God. The Word was God. The Word was the same stuff, the same essence, the same DNA as God. The Word was God. There were not two gods, but one God, who was there at the beginning. Two personalities, two centers of consciousness, the Father and Son, together with one another in relationship, but one Divine Being, one God.

Verse 9 says:

John 1:9 The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own, and his own people did not receive him.

The Word, here called the true light, who had always existed in relationship with his Father, was coming into the world. He made the world. He was in the world already, as God everywhere present. But at a point in time he came, in a new way, he entered in a tangible, touchable, visible, knowable form. He came to his own people, as one of them..

Verse 14 tells us how.

John 1:14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

The eternal Word who was with God and who was himself God came into the world by becoming flesh. Remaining what he was, he became what he was not. Jesus reveals the glory of God. Jesus puts the invisible nature and character of God on display in an observable, knowable form.

This is what Christmas is all about; God making himself known, knowable, entering into our mess, becoming one of us. Eternal God taking on our nature, our flesh. God, remaining God, now become human. God so loved that he gave his only Son. The Son given, the child born. This is who Jesus is.

What Does It Matter?

But what does it matter? Why is it important to know who Jesus is, that he was the eternal Son of God, God the Son before he was born a human baby and placed in a manger? What difference does it make?

It makes all the difference in the world! I’ll give you three main reasons: relationship, rescue and worship.

First relationship. This tells us that God is a relational being. In his very nature, in his essence, at the core of his being, he is relational. God is love. The Father, Son and Spirit in eternal unbroken fellowship, loving each other, valuing each other, prizing one another, communicating with one another. God in his essence is relational, and he invites us into relationship with him. In Christ, God was reconciling the world to himself (2Cor.5:19).

And this leads in to the second reason it is so essential to understand who Jesus is. He came to rescue. Reconciliation means that the relationship was broken. And we broke it. ‘In Christ God was reconciling the world to himself, not counting their trespasses against them.’ We have sinned, trespassed against a good, loving, holy, just God. The wages of sin is death. God must punish sin. Justice must be done to the guilty party. Humankind sinned against God, and humankind must be punished. The Son becoming human allowed him to suffer as a human in the place of humankind. God transferred our guilt to him, and poured out his wrath on him, so that we could be cleared, forgiven of all sin. That is the gospel, the good news, that is why Jesus came, that is why the Son was given. So that whoever believes, trusts, depends on him will not perish but have eternal life. God did not send his Son to condemn the world (although it would have been just for him to do so). God sent his only Son into the world in order that the world might be saved through him.

What about you? Are you? Are you trusting in him, depending on his finished work for you? Do you acknowledge that you are deserving of just condemnation, and embracing Jesus as your substitute, who paid your price in full? It says ‘whoever believes!’ Are you?

And this leads naturally into worship. There is something seriously wrong if we see Jesus for who he is, if we see the Son before the manger, if we see that the Father sent his only Son, if we see what he came to do, and our hearts do not just leap into songs of worship and adoration. We were made to worship, We have been redeemed to worship. He alone is worthy of our worship. Look. Look. Look to Jesus, and allow the love of God made tangible by sending his only Son to so overwhelm you that your heart spontaneously spills over in praise to him.

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Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

December 3, 2018 Posted by | occasional, podcast, Theology | , , , , , , , , , , , , , , | Leave a comment