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Preaching from the Pulpit of Ephraim Church of the Bible

Fruit and Abiding in Jesus; John 15:1-17

09/10 Fruit and Abiding in Jesus; John 15:1-17 Audio available at: http://www.ephraimbible.org/Sermons/20170910_fruit-abiding-in-jesus.mp3

We’ve taken the summer to look at the fruit the Holy Spirit produces in the life of the believer. We saw that love love is willingly self-giving for the good of the other. Joy is unaffected by circumstances, overwhelms suffering, rejoices in trials. Peace is a quiet confidence and restful awareness that all is well. Patience bears a long time with others and graciously forgives the wrongs of others. Kindness is palatable, functional, fitting; not severe, biting, harsh or chafing. It is redemptive. Goodness is the generous outward expression and overflow of a kind heart, especially to the undeserving. Faithfulness is doing what the Master commands when he commands, in utter dependence on him, taking risks in service to others. Gentleness or meekness is an awareness of deep personal need, my own spiritual poverty, and in helplessness seeking help from God alone. Self Control is Spirit supplied inner strength over lesser desires.

We have seen that this is not nine things; this is one thing; fruit. It is whole Christian character. In Isaiah 40:26 God brings out the starry hosts ‘by the greatness of his might, and because he is strong in power not one is missing.’ Spirit produced character will be comprehensive; the whole fruit will be growing.

Last week we looked at 2 Corinthians 3 and saw that this spiritual transformation comes through looking. Looking to Jesus.

2 Corinthians 3:18 And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.

Today I want to look at Jesus’ teaching on fruitfulness in John 15. Jesus talked a bit about fruit. He said that a healthy tree bears good fruit, and that a tree is known by its fruit; you will be able to recognize a false teacher by the fruit they bear (Mt.7, 12; Lk.6). He told a parable about fruitful and unfruitful soils (Mt.13; Mk.4; Lk.8). He told a story about efforts to get an unfruitful fig tree to produce fruit (Lk.13), and he even cursed a fig tree that had leaves but no fruit (Mt.21; Mk.11). He told a story about a vineyard that the master developed and rented out to tenant farmers, and when he returned to receive his share of the fruit, they refused (Mt.21; Mk.12; Lk.20).

Jesus talked about fruit as evidence of the nature of a tree, and warned about some of the things that prevent fruitfulness. But in John 15, he tells us how to be fruitful, how to bear much fruit. In the gospel of John, the word ‘fruit’ appears 10 times, and 8 of those are in John 15:1-16. Jesus is instructing us how to bear much fruit.

In John 13 Jesus says:

John 13:34 A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. 35 By this all people will know that you are my disciples, if you have love for one another.

The fruit of love is evidence of a relationship with Jesus. He repeats this new commandment to love in 15:12 and 17. We are to have Jesus’ own love in us. He says in John 14

John 14:27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.

Jesus gives us his own peace. Then in John 15:11 he says

John 15:11 These things I have spoken to you, that my joy may be in you, and that your joy may be full.

Jesus gives us his own joy. Love as I have loved you, my joy in you, my peace I give to you. Jesus’ love, Jesus’ joy, Jesus’ peace in us. Oh, and Jesus talks much about the promised Holy Spirit in John 14-16. The fruit of the Holy Spirit is Jesus’ own love, joy, peace in us.

The False Vine and the True

Look with me at John 15 to see how this fruit is produced in us.

John 15:1 “I am the true vine, and my Father is the vinedresser. 2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 3 Already you are clean because of the word that I have spoken to you.

Fruit is the issue of this passage. The vine is meant to bear fruit. In using a vine as an illustration, Jesus is not making something up. He is picking up an Old Testament illustration that would be familiar to his hearers. Many times in the Old Testament, Israel is compared to a vine. Isaiah 5 is one place we could look.

Isaiah 5:1 Let me sing for my beloved my love song concerning his vineyard: My beloved had a vineyard on a very fertile hill. 2 He dug it and cleared it of stones, and planted it with choice vines; he built a watchtower in the midst of it, and hewed out a wine vat in it; and he looked for it to yield grapes, but it yielded wild grapes. 3 And now, O inhabitants of Jerusalem and men of Judah, judge between me and my vineyard. 4 What more was there to do for my vineyard, that I have not done in it? When I looked for it to yield grapes, why did it yield wild grapes?

Sound familiar? This is almost the same story Jesus tells after he cleansed the temple, when his authority was challenged. The master of the vineyard is looking for fruit. Isaiah 5:7 says:

Isaiah 5:7 For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah are his pleasant planting; and he looked for justice, but behold, bloodshed; for righteousness, but behold, an outcry!

Israel was a false vine that yielded wild grapes, that refused to give the master the fruit that was his due. Jesus is contrasting himself with unfaithful Israel. I am the true vine. I will produce good fruit for my Father in the proper season. Notice, Jesus says ‘I am the true vine’ and he says someone is caring for the vineyard. Someone is cultivating and tending the vineyard to ensure maximum fruitfulness. My Father is the farmer. Look at Isaiah 27.

Isaiah 27:2 In that day, “A pleasant vineyard, sing of it! 3 I, the LORD, am its keeper; every moment I water it. Lest anyone punish it, I keep it night and day; 4 I have no wrath. Would that I had thorns and briers to battle! I would march against them, I would burn them up together. 5 Or let them lay hold of my protection, let them make peace with me, let them make peace with me.” 6 In days to come Jacob shall take root, Israel shall blossom and put forth shoots and fill the whole world with fruit.

Jesus is the true fruitful vine. His Father is the vinedresser. Fruitful branches are tended to maximize fruitfulness; dead wood is cleared away to allow room for healthy growth.

Pruning and Cleansing

John 15:2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 3 Already you are clean because of the word that I have spoken to you.

He prunes fruitful branches to maximize fruitfulness. Anyone familiar with this? Anyone have any experience with this? There is a play on words here in the original. Takes away is [αἴρει] and prunes is [καθαίρει]. They sound similar. And then in verse 3, clean is [καθαροί].

These two words are related. In fact, verse 2 might be translated ‘every branch that bears fruit he cleanses that it bear more fruit. Already you are clean.’ We find this exact phrase ‘you are clean’ [ὑμεῖς καθαροί ἐστε] if we turn back two chapters to John 13, where Jesus laid aside his outer garments and washed his disciples’ feet. When Peter objected, Jesus answered him

John 13:8 Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” 9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean [ὑμεῖς καθαροί ἐστε], but not every one of you.” 11 For he knew who was to betray him; that was why he said, “Not all of you are clean.”

Judas was a picture of the dead branch that was taken away. Peter was completely clean. He had had a bath. But he needed his feet washed. Two chapters later, in John 15, Jesus clarifies.

John 15:2 …every branch that does bear fruit he [cleanses], that it may bear more fruit. 3 Already you are clean because of the word that I have spoken to you.

Peter was completely clean because of the word Jesus spoke. Peter was cleansed with a word. But Peter who was completely clean needed his feet washed. Fruitful branches are branches that are already clean because of Jesus’ word. But fruitful branches need to be cleansed, that they may bear more fruit.

Ephesians 4 picks this up; cleansed by the washing of the water with the word.

Ephesians 5:25 …Christ loved the church and gave himself up for her, 26 that he might sanctify her, having cleansed her by the washing of water with the word, 27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.

We see the tension here between the already and the not yet. Already you are clean because of the word that I have spoken to you. You are completely clean. You are justified. By the blood of Jesus you have been once for all cleansed of all your sin. But there is an ongoing tending of the vine, washing of the feet, cleansing, pruning, in order to maximize fruitfulness. The Father is the vinedresser. The Father is faithful to cleanse those who are are already clean. The Father is actively tending his vineyard.

Abiding and Independent Inability

Notice, we have not yet been given the identity of the branches. So far, we have Jesus the true vine, and his Father, the vinedresser.

John 15:4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. 6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.

Abide. The branch is incapable of bearing fruit apart from the vine. Here we finally get the identity of the branches. Jesus is the true vine, we are the branches. Not until we are told that we are incapable of bearing fruit apart from the vine are we told that we are the branches.

I grew up with a grapevine in our backyard. It is almost impossible to tell where the vine ends and the branches begin. They are one. That is Jesus’ point. The branch is in the vine, and the vine is in the branch. They are one. They are virtually indistinguishable. There is a vital connection. Abide in me and I in you. Jesus is in me, and I am abiding in Jesus. I am totally dependent on Jesus. I can bear no fruit without being connected with Jesus. This is why there are good works that are called dead works that are not the fruit of the Spirit. There are a lot of kind, generous, loving, patient, self-controlled people in the world who don’t know Jesus. They may be loving, but it is not Jesus’ love. It is not Jesus’ sap running through their veins that produces supernatural self-sacrificial love. And it may look great. But it is worth nothing if it is apart from Jesus. Only fruit that is produced as an outworking of Jesus in me is worth anything at all.

Don’t forget the connection here with pruning and cleansing. We could look to Hebrews and see that ‘the Lord disciplines the one he loves, and chastises every son whom he receives’ (Heb.12:6).

Hebrews 12:10 …he disciplines us for our good, that we may share his holiness. 11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.

Pruning, cleansing, discipline is painful. But it is ‘that we bear more fruit’ that ‘later it yields the peaceable fruit of righteousness.’ As the Father is faithful to prune and cleanse, we are to push in to Jesus and draw our everything from Jesus. It is for our good. The Father is the vinedresser, and he is at work for our good. We can trust his good design even in the painful process of pruning.

Practical Help for Abiding

So Jesus is the true vine, the Father is the vinedresser, we are clean and connected to Jesus through his life-giving word, and as we are being pruned for maximum fruitfulness we are to press into Jesus as Jesus lives his life in us and through us.

Jesus Word in Us, Pursuing God’s Glory, Asking in Dependence

Practically what does it mean to abide? What does this abiding look like? Day to day? Jesus doesn’t leave us guessing.

John 15:7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. 8 By this my Father is glorified, that you bear much fruit and so prove to be my disciples.

What does it mean to abide in Jesus and have Jesus abide in us? To have Jesus abide in us is to have his words abide in us. Remember, we are clean because of his word spoken to us. He says to dead things ‘LIVE!’ and there is life. And he sustains that life by his word. Jesus is the Word made flesh, and he abides in us as his words are the life in our veins. Get Jesus’ words into you! Meditate on his words for they are your life! Listen to him! Hide his word in your heart! Let his heart capture your heart. What is Jesus’ heartbeat? What is Jesus’ passion? ‘By this is my Father glorified.’ Jesus lives to glorify his Father. Let his heart be your heart. Let this be your supreme want. I want in all things to glorify the Father. I want in all things to have Jesus’ character shine through my life, for this glorifies the Father. And ask! Ask God to work his fruit in you. Ask Jesus to put his love in you, his joy in you, his peace in you for the glory of the Father. Ask whatever you wish as you pursue more than anything else the Father’s glory. Ask the Father through his pruning in your life to put Jesus on display for all the world to see!

Get Jesus’ words into you. Let Jesus’ words permeate your thinking. Pursue the glory of God above all else, and ask whatever you wish! This is what it looks like for Jesus to abide in you. Meditating on his word, pursuing his glory, coming to him needy, acknowledging your dependence and inability and asking.

Receiving Jesus’ Love and Joyfully Loving

What does it look like to abide in Jesus?

John 15:9 As the Father has loved me, so have I loved you. Abide in my love.

What does it look like to abide in Jesus? Abide in my love. Let my love wash over you and saturate you. Place yourself under the Niagara Falls of my love until it permeates every pore of your being and defines you. Do you have any idea how much the Father loves his only begotten Son? Jesus’ love for us is that love; the overflow of the Father’s love for him! The Father delights in every perfection of his only Son. Jesus takes perfect pleasure in you! As the Father delights in Jesus, Jesus delights in you! To abide in his love is to receive. To feel his pleasure. To enjoy.

John 15:10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11 These things I have spoken to you, that my joy may be in you, and that your joy may be full.

Do not misunderstand. This obedience, the Son’s obedience to the Father is not in order to earn his love. The Son is forever secure in the Father’s love. The obedience of the Son is not tedious and burdensome. The obedience of the Son to his Father is the joyful response and overflow of love received. It is the joy of the Son to pursue what pleases his Father.

What is the command we are to keep out of the joyful overflow of being securely loved?

John 15:12 “This is my commandment, that you love one another as I have loved you. 13 Greater love has no one than this, that someone lay down his life for his friends. 14 You are my friends if you do what I command you. 15 No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.

The joyful overflow of abiding in Jesus’ love is loving others with the love with which he loved us. This is not burdensome obedience; it is joyful obedience. It is not slavish obedience, blindly doing what I am told without understanding why. No, Jesus has called us friend! Jesus invites us to knowingly join him in his ultimate pursuit of glorifying his Father. Abiding in his love and advancing the Father’s fame by loving others with the love with which he loved us.

Confident Certainty

Jesus says:

John 15:16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. 17 These things I command you, so that you will love one another.

Jesus is the true vine. This is all Jesus’ doing. We are selected by Jesus, cleansed by Jesus, appointed by Jesus to abide in him as he abides in us, to bear fruit in him, and that our fruit should abide. This is the certainty we have. This fruit, this love is not temporary or intermittent. This is abiding, lasting. It can only be lasting because it is not my love. This is Spirit produced Spirit sustained supernatural love. It is Jesus’ love in me, flowing through me to others. Jesus’ words abiding in us, abiding in Jesus’ love for us, joyfully pursuing God’s glory by loving others, in prayerful dependence on his strength and his abundant supply.

Galatians 2:20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

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September 11, 2017 Posted by | Fruit of the Spirit, podcast | , , , , , , , , , , , , , , , , , , , , | Leave a comment

1 Corinthians 1:9; The Faithful God and the Fellowship of His Son

01/27 1 Corinthians 1:9 The Faithful God and the Fellowship of His Son; Audio available at: http://www.ephraimbible.org/Sermons/20130127_1cor1_9.mp3

1 Παῦλος κλητὸς ἀπόστολος Χριστοῦ Ἰησοῦδιὰ θελήματος θεοῦ καὶ Σωσθένης ὁ ἀδελφὸς2 τῇ ἐκκλησίᾳ τοῦ θεοῦ, ἡγιασμένοις ἐν Χριστῷ Ἰησοῦ, τῇ οὔσῃ ἐν Κορίνθῳ,κλητοῖς ἁγίοις, σὺν πᾶσιν τοῖς ἐπικαλουμένοις τὸ ὄνομα τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐν παντὶ τόπῳ αὐτῶν καὶ ἡμῶν·3 χάρις ὑμῖν καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς ἡμῶν καὶ κυρίου Ἰησοῦ Χριστοῦ.

4 Εὐχαριστῶ τῷ θεῷ μου πάντοτε περὶ ὑμῶν ἐπὶ τῇ χάριτι τοῦ θεοῦ τῇ δοθείσῃ ὑμῖν ἐν Χριστῷ Ἰησοῦ,5 ὅτι ἐν παντὶ ἐπλουτίσθητε ἐν αὐτῷ, ἐν παντὶ λόγῳ καὶ πάσῃ γνώσει,6 καθὼς τὸ μαρτύριον τοῦ Χριστοῦ ἐβεβαιώθη ἐν ὑμῖν,7 ὥστε ὑμᾶς μὴ ὑστερεῖσθαι ἐν μηδενὶ χαρίσματι, ἀπεκδεχομένους τὴν ἀποκάλυψιν τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ·8 ὃς καὶ βεβαιώσει ὑμᾶς ἕως τέλους ἀνεγκλήτους ἐν τῇ ἡμέρᾳ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.9 πιστὸς ὁ θεὸς δι’ οὗ ἐκλήθητε εἰς κοινωνίαν τοῦ υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν.

We have been examining the content of Paul’s thanksgiving to God for the church in Corinth. With their divisive spirit and disregard for authority and self-centered attitude and actions, we might be hard pressed to find anything to give thanks for in this church. But listen to the gracious God-centered words of Paul:

1 Corinthians 1:1 Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sosthenes, 2 To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours: 3 Grace to you and peace from God our Father and the Lord Jesus Christ.

4 I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus, 5 that in every way you were enriched in him in all speech and all knowledge– 6 even as the testimony about Christ was confirmed among you– 7 so that you are not lacking in any spiritual gift, as you wait for the revealing of our Lord Jesus Christ, 8 who will sustain you to the end, guiltless in the day of our Lord Jesus Christ. 9 God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord.

This is a God-centered, Jesus saturated greeting and thanksgiving. Paul mentions Jesus by name 9 times in these opening nine verses. And he mentions the will of God, the church of God, God the source of grace and peace, he offers thanks to God for God’s grace given, and now he points to the faithfulness of God. This word of thanksgiving was addressed to God in verse 4, and now in verse 9 as he closes his thanksgiving, he draws our attention back to the faithfulness of God. When you receive a gift, you don’t thank the mailman who delivered the gift; you address your thanks to the giver of the gift. Anything good in the Corinthians, anything worthy of thanks, is a direct result of God’s grace and God’s gift, and so God gets the praise and the thanks. God’s grace was given, God in Christ Jesus had enriched them, had confirmed the gospel among them, had equipped them with grace-gifts, caused them to anticipate the return of Jesus, and was sustaining them guiltless. God is faithful.

Faithful

In the original, the adjective ‘faithful’ is placed first in the sentence for emphasis; faithful the God. What does it mean to be faithful? To be faithful is to be trustworthy, one who can be relied on. If you are faithful you are dependable, you follow through and do what you say you will do.

Numbers 23:19 God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it?

It is characteristic of mankind that we are fickle, we do not always follow through. Sometimes we make a bad decision based on a limited amount of information, and when we are informed of more of the facts, we change our minds. Sometimes we make a good commitment or resolution, but because of laziness or selfishness or distractions, we don’t follow through. Sometimes we have good intentions, but we simply forget, or circumstances beyond our control prevent us from keeping our word. God is not like that. God does not base his decisions on only some of the facts. God is not fickle, selfish, distracted, or lazy. God is not forgetful, and nothing – nothing can frustrate his purposes. With him ‘there is no variation or shadow due to change’ (James 1:17).

Isaiah 14:24 The LORD of hosts has sworn: As I have planned, so shall it be, and as I have purposed, so shall it stand, …27 For the LORD of hosts has purposed, and who will annul it? His hand is stretched out, and who will turn it back?

God is faithful. No one, no thing can prevent him from doing what he has said he will do.

Isaiah 46:9 …for I am God, and there is no other; I am God, and there is none like me, 10 declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose,’ 11 … I have spoken, and I will bring it to pass; I have purposed, and I will do it.

God ‘works all things according to the counsel of his will’ (Eph.1:11).

So the confidence of Paul that the Corinthians will be sustained to the end guiltless in the day of our Lord Jesus is based not on the fickle Corinthians, but on the unfrustratable faithfulness of an omnipotent God.

By Whom You Were Called

Paul’s confidence for the Corinthians rested in the fact that a sovereign God had called them. In verse 1, Paul said that he was called by the will of God to be an apostle. In verse 2 he said that the believers in Corinth were called to be saints. Here he points to a faithful God as the one who called them. In Romans 8, Paul refers to believers as those who love God, as those who are called according to his purpose.

Romans 8:28 And we know that for those who love God all things work together for good, for those who are called according to his purpose.

And for those whom God calls, there is absolute confidence that all things will work together for good, because, as he goes on to say, those he calls he also justifies and glorifies. When the faithful King calls you into his service, he will overcome every obstacle and see to it that the purpose of his call is carried out. He will see to it that you are sustained to the end guiltless. He will see to it that you are glorified. Paul’s confidence rests not on man, but squarely on the always faithful God.

Called into the fellowship of His Son

Look with me at what we are called to. Ponder for a moment on what we are invited into. Meditate on what we have been made participants of. Savor the gracious goodness of God in our calling.

9 God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord.

We were called into the fellowship of God’s Son. Fellowship. The rich Greek word koinonia [κοινωνια]. Fellowship is a word that means having things in common. Fellowship means sharing life together. Jews would not eat with Gentiles, because Gentiles don’t follow the same kosher laws of food preparation and ceremonial washing. For a Jew to eat with a Gentile would mean contamination. We might look at it as sharing germs. This separation could lead to a feeling of superiority. God addressed this with Peter in Acts 10, where God said three times ‘what God has made clean, do not call common’. Paul had to deal with Peter again later on this issue in Antioch, when Peter withdrew from table fellowship with Gentiles (Gal.2:11-14). Paul confronted his hypocrisy publicly, because his conduct was ‘not in step with the gospel’. At the cross, Jesus broke down the dividing wall of hostility, abolished the commandments and ordinances, and made peace between those who were alienated (Eph.2:11-22). We are now brought near by the blood of Christ. To have fellowship with someone is to let them into your life, to invite them into your home, into your family, to have a meal together, to share your things with them, to share yourself with them. Fellowship is being connected, being community, being close.

Relational Intimacy

What does it mean to be called into the fellowship of the Son of God? This is staggering! We are called by God into the fellowship of his Son. We are brought into a relationship with Jesus where there is intimacy, where we do life together, where we have everything in common. Real relational intimacy with the Son of God! We can talk to him and he listens! We don’t have to make an appointment three weeks in advance. He is there for us always. He is available. He is for us. He cares. He understands. He will carry our sorrows. We can enjoy his presence. We are invited to ‘cast all your anxieties on him, because he cares for you’ (1Pet.5:7). He said ‘come to me, all who labor and are heavy laden, and I will give you rest’ (Mt.11:28); ‘If anyone thirsts, let him come to me and drink’ (Jn.7:37); ‘I will never leave you nor forsake you’ (Heb.13:5); ‘I am with you always, to the end of the age’ (Mat.28:20). He is the ‘friend who sticks closer than a brother’ (Pr.18:24). You were called into the fellowship of his Son, Jesus Christ our Lord.

Doing Life Together

Fellowship means that we do life together. Listen in on the prayer of Jesus for you before his crucifixion.

John 17:20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.

Jesus prays that we believers would share in the intimacy and fellowship of the triune God! That we would be one with each other, just as God the Father and Jesus are one with each other, in perfect unity and community, sharing everything. As the Father is in the Son and the Son is in the Father, we must be in the Father and the Son, and the Father and Son are in us. In John 14, Jesus said:

John 14:19 … Because I live, you also will live. 20 In that day you will know that I am in my Father, and you in me, and I in you.

Jesus is in his Father, we are in Jesus and Jesus is in us. John 15 helps us understand this connection. Jesus commanded his followers:

John 15:4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.

If we are in Jesus and Jesus is in us, if we are connected to Jesus like a branch is connected to the trunk, then the life of Jesus is flowing through us, and Jesus is alive in us. Listen to how Paul expresses this thought in Galatians:

Galatians 2:20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

The me who I once was is dead. I am now grafted into Christ, and it is now Christ’s life that is living in me. I am living a life so intimately connected to Jesus that I can really say it is Jesus who is living in me.

Paul prays that this union with Christ would be realized by the Ephesian believers. He prays:

Ephesians 3:16 that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith–that you, being rooted and grounded in love, 18 may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. 20 Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.

Strengthened in your inner being through his Spirit, Christ residing in your hearts through faith, rooted, connected, drawing life from his love, experiencing the depth of Christ’s love, filled up with all the fullness of God. This is the power at work in us, able to accomplish more than we could ever dream. Strengthened by his Spirit in your inner being; Christ dwelling in you; filled with all the fullness of God. I am in my Father, and you in me, and I in you. Called into the fellowship of his Son, Jesus Christ our Lord. Abiding in the vine.

Everything in Common

Fellowship means that we have everything in common. We share everything. When we got married, we entered into a fellowship. My possessions, my decisions, my body, my bank account, my joys and my sorrows are no longer mine, they are ours. What is mine is yours and what is yours is mine. Everything is in common. If I have fellowship with Jesus, then everything Jesus has is mine. Because he is the only Son of God, I can call God Father. Jesus said ‘I am ascending to my Father and your Father, to my God and your God’ (Jn.20:17). I am adopted into his family (Rom.8:15; Gal.4:5). I share in his relationship with the Father. Jesus as the Son of God is the only heir; because of fellowship with Jesus I am an heir of God and joint-heirs with Christ (Rom.8:17). I share in his inheritance. Because Jesus is righteous, I am clothed in his righteousness (Is.61:10, Rom.5:17; Phil.3:9). When the Father looks at me he can find no spot or wrinkle or blemish or any defect whatever. What the Father says to Jesus, he says to me: ‘well done, good and faithful servant, enter into the joy of your master’ (Mt.25:21; 3:17; 17:5). What inestimable treasures are ours because our fellowship is with Jesus!

But if we have everything in common, then not only is everything that belongs to Jesus mine, but everything that is mine he shares in. Hebrews 2 tells us:

Hebrews 2:14 Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil,

Jesus, infinite God from all eternity, shared in flesh and blood. And in that real humanity he tasted death for everyone (Heb.2:9). I am a sinner.

2 Corinthians 5:21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

Jesus became sin for me. As a sinner I am under God’s curse.

Galatians 3:13 Christ redeemed us from the curse of the law by becoming a curse for us–for it is written, “Cursed is everyone who is hanged on a tree”–

Jesus became a curse for me. As a rebel I deserve God’s wrath.

1 John 4:10 In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.

Jesus propitiated the wrath of his Father against my sin. The result of my sin is suffering, sorrow, grief, pain.

Isaiah 53:4 Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.

My iniquities have caused a separation between me and God (Is.59:2).

Matthew 27:46 …Jesus cried out with a loud voice, saying, …“My God, my God, why have you forsaken me?”

What fellowship is this! Everything he has is mine, everything I am is his. But this fellowship with Jesus extends farther, maybe farther than I am comfortable with. Paul says in Philippians 3:

Philippians 3:10 that I may know him and the power of his resurrection, and may share [κοινωνια] his sufferings, becoming like him in his death,

1 Peter 4:13 But rejoice insofar as you share [κοινωνεω] Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed.

Called into the fellowship of his Son, Jesus Christ our Lord. We are called into the fellowship of his sufferings. Fellowship with Jesus. Relational intimacy, doing life together, everything in common. All that he has is ours; and all we are is his. If he has willingly taken our sin, our cross, our shame, should we not also offer him our time, our talent, our treasure? Should we not offer him our very lives to spend as he sees fit? Let us pursue deeper, richer, more satisfying fellowship with Jesus. God is faithful. He has called us into the fellowship of his Son, Jesus Christ our King.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

January 27, 2013 Posted by | 1 Corinthians, podcast | , , , , , , , , , , , , | Leave a comment

1 Corinthians 1:8; Sustained Guiltless

01/20 1 Corinthians 1:8 Sustained Guiltless; Audio available at: http://www.ephraimbible.org/Sermons/20130120_1cor1_8.mp3

1 Παῦλος κλητὸς ἀπόστολος Χριστοῦ Ἰησοῦ διὰ θελήματος θεοῦ καὶ Σωσθένης ὁ ἀδελφὸς 2 τῇ ἐκκλησίᾳ τοῦ θεοῦ, ἡγιασμένοις ἐν Χριστῷ Ἰησοῦ, τῇ οὔσῃ ἐν Κορίνθῳ, κλητοῖς ἁγίοις, σὺν πᾶσιν τοῖς ἐπικαλουμένοις τὸ ὄνομα τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐν παντὶ τόπῳ αὐτῶν καὶ ἡμῶν· 3 χάρις ὑμῖν καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς ἡμῶν καὶ κυρίου Ἰησοῦ Χριστοῦ.

4 Εὐχαριστῶ τῷ θεῷ μου πάντοτε περὶ ὑμῶν ἐπὶ τῇ χάριτι τοῦ θεοῦ τῇ δοθείσῃ ὑμῖν ἐν Χριστῷ Ἰησοῦ, 5 ὅτι ἐν παντὶ ἐπλουτίσθητε ἐν αὐτῷ, ἐν παντὶ λόγῳ καὶ πάσῃ γνώσει, 6 καθὼς τὸ μαρτύριον τοῦ Χριστοῦ ἐβεβαιώθη ἐν ὑμῖν, 7 ὥστε ὑμᾶς μὴ ὑστερεῖσθαι ἐν μηδενὶ χαρίσματι, ἀπεκδεχομένους τὴν ἀποκάλυψιν τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ· 8 ὃς καὶ βεβαιώσει ὑμᾶς ἕως τέλους ἀνεγκλήτους ἐν τῇ ἡμέρᾳ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ. 9 πιστὸς ὁ θεὸς δι’ οὗ ἐκλήθητε εἰς κοινωνίαν τοῦ υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν.

8 who will sustain you to the end, guiltless in the day of our Lord Jesus Christ.

After taking a break, we are going to jump back in to our study of the New Testament book of 1 Corinthians. Paul is writing to this wayward church to address some serious sin issues that are out of control. There are divisions in the church, lawsuits among believers, sexual immorality – a kind not even tolerated among pagans – and they are proud of it. There are questions over marriage and divorce, questions over eating food sacrificed to idols, their church gatherings are out of control, spiritual gifts are being misused, there is an evident lack of love, the Lord’s Supper is chaos, there are even doctrinal uncertainties about the basic Christian truth of the resurrection.

It is to this dysfunctional group of sinners that Paul addresses his letter. He didn’t give up on them. And he begins by affirming that they are indeed a church – the church of God in Corinth! He says they are sanctified or set apart in Christ Jesus; they are called to be saints or holy ones, and they are indeed a part of the larger body of believers who worship Jesus as King.

He asks that the grace of God and the peace of God be on them, and then he thanks God for them. He thanks God that they were made recipients of God’s grace. He thanks God that they were gifted with eloquence and wisdom, that the gospel was demonstrated effective among them, that they lack no spiritual gift, and that they were anticipating the return of Jesus.

Listen to the gracious words of the apostle to this sin-sick church.

1 Corinthians 1:1 Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sosthenes, 2 To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours: 3 Grace to you and peace from God our Father and the Lord Jesus Christ.

4 I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus, 5 that in every way you were enriched in him in all speech and all knowledge– 6 even as the testimony about Christ was confirmed among you– 7 so that you are not lacking in any spiritual gift, as you wait for the revealing of our Lord Jesus Christ, 8 who will sustain you to the end, guiltless in the day of our Lord Jesus Christ. 9 God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord.

Paul turns their attention back to Jesus. Jesus, Jesus, Jesus; Jesus, Jesus, Jesus; Jesus, Jesus, Jesus. Nine times in nine verses he points them back to the centrality of Jesus. It is all about Jesus! The apostle lifts their eyes to the one who heals our hurts and bears our burdens and rights all wrongs. Each line of this greeting is a treasure trove of rich morsels of spiritual sustenance that will nourish our souls as we are pointed to Jesus. Today our focus is on verse 8

7 …as you wait for the revealing of our Lord Jesus Christ, 8 who will sustain you to the end, guiltless in the day of our Lord Jesus Christ.

The believers in Corinth, indeed all true believers of all time are waiting for the apocalypse of Jesus, the revelation of Jesus. We are eagerly anticipating that day when he is revealed for who he is in all his glory, and every knee bows and he is worshiped as he deserves.

If You Hold Fast?

But that raises the question; where will I be on that day? I’ve read some things in the Bible that scare me. When Paul reminds the Corinthians of the gospel, he says:

1 Corinthians 15:1 Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, 2 and by which you are being saved, if you hold fast to the word I preached to you–unless you believed in vain.

So there is something he calls believing in vain, it is evidenced by not holding fast to the gospel, and it results in not being saved. That is a terrifying thought; that you can know the gospel and it can do you no eternal good. In his parable on the sower and the soils, Jesus describes different responses to the gospel.

Matthew 13:20 As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, 21 yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away.

Some hear the word, receive it with joy, and endure for a while. But then they fall away. In Matthew 24, Jesus warns of the dangers to our faith:

Matthew 24:9 “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. 10 And then many will fall away and betray one another and hate one another. 11 And many false prophets will arise and lead many astray. 12 And because lawlessness will be increased, the love of many will grow cold. 13 But the one who endures to the end will be saved.

Jesus says that many will fall away when persecution comes. Many will be led astray. The love of many will grow cold. Only the one who endures to the end will be saved. Jesus said:

John 15:6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.

These are terrifying warnings. I don’t want us to dismiss them or explain them away. I want us to feel the weight of them. I have heard and believed the gospel. I have received it with joy. So far, I think I am enduring. But how do I know when tribulation comes that I won’t fall away? How do I know that my love won’t grow cold? How can I be sure that I will endure to the end? I’ve seen some who seem to have a strong relationship with Jesus, who have walked away. As the old hymn puts it ‘prone to wander, Lord I feel it; prone to leave the God I love’. If only the one who endures to the end will be saved, how can I know where I stand until the end comes? What if I flake out?

Misplaced Confidence

Thank God we are not left without any assurance. Thank God we are not left to wonder and fret. God in his word gives us confidence so that we do not need to fear. We can heed the warnings and take comfort in the promises of God. Our confidence is not in ourselves. That’s what Peter did.

Matthew 26:31 Then Jesus said to them, “You will all fall away because of me this night. For it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’

Peter took confidence in himself and he answered in the flesh.

Matthew 26:33 Peter answered him, “Though they all fall away because of you, I will never fall away.”

Matthew 26:35 Peter said to him, “Even if I must die with you, I will not deny you!” And all the disciples said the same.

Peter was resolved. Peter was determined. Peter was ready to fight. That night, Peter denied his Lord 3 times, just as Jesus had said. Our flesh is weak. Our hearts are treasonous. We are not to be trusted. Our confidence does not, can not come from us. And that is the good news! Our confidence is outside of us. Our confidence is in a person, but that person is not me.

To whom does ‘who’ refer?

In whom does our confidence lie? The first word of this verse in 1 Corinthians 1:8 tells us who. The verse begins with the personal pronoun ‘who’. The pronoun refers back to the subject of the sentence, usually the nearest antecedent. Since ‘our Lord Jesus Christ’ appears directly before this ‘who’, most would say that this ‘who’ refers to Jesus Christ. But some bible scholars argue that the subject of the whole sentence starting in verse 4 is God, so this ‘who’ must refer to God the Father. Although I am inclined toward the first view, I don’t think it is worth fighting about. Jesus said:

John 10:27 My sheep hear my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. 30 I and the Father are one.”

Jesus said ‘whatever the Father does, that the Son does likewise’ (Jn.5:19). So whether the ‘who’ refers to Jesus or to his Father, the main point is that this is not something I do; it is something God does. My security is not something that is left in my hands. Both the Father and the Son are preserving, protecting and keeping me.

Sustaining and Confirming

8 who will sustain you to the end, guiltless in the day of our Lord Jesus Christ.

This word ‘sustain’ is the same word we saw translated ‘confirmed’ back in verse 6:

6 even as the testimony about Christ was confirmed among you–

There it was passive, something that was being done in us; here it is active, something that God is doing. The word means to make firm or solid, to make legally valid, guaranteed or established. Jesus is the one who will establish you, make your footing sure, legally guarantee you. Jesus will ensure that you don’t stumble to the end. He will bring you safely all the way. Paul writes to the Philippians:

Philippians 1:6 And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.

Jude writes:

Jude 1:24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

Our confidence that we will be those who endure to the end is in Jesus and not in us. Paul thanked God that God would sustain the Corinthians, keep them abiding in Jesus, cause them to endure.

Guiltless!

Notice in what state we are sustained, established and confirmed:

8 who will sustain you to the end, guiltless in the day of our Lord Jesus Christ.

Guiltless! This refers to our legal standing before God. Unaccusable. Unreproveable. Blameless. We cannot be called to account. We are those against whom there is no accusation, against whom no charge can be made. This word is translated ‘above reproach’ in the four other places it appears in the NT (Col.1:22; 1Tim.3:10; Titus 1:6,7).

How can we be guiltless? Blameless? Above reproach? All have sinned and fall short of the glory of God. Our greatest offense is a failure to give God the glory he deserves, a failure to love him with all our heart and soul and mind and strength. This is not saying that the charges have been dropped and we have been forgiven. This is saying that no charges could be brought; that we have done nothing at all. Our problem is that we stand not only accused but guilty and condemned. The amazing thing is in Christ, we have also been judged, executed, and are dead and buried.

Galatians 2:19 For through the law I died to the law, so that I might live to God. 20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

I have been crucified with Christ. The guilty me is dead and gone.

Romans 6:6 We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. 7 For one who has died has been set free from sin. 8 Now if we have died with Christ, we believe that we will also live with him.

We died with Christ. The case is closed. The guilty party has been executed. The law has been satisfied. Sin has no legal claim on us.

2 Corinthians 5:14 For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; 15 and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised. …17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.

Jesus died for us, in our place. We died with him. The old me is gone. I am now a new creation. Jesus is living in me. And he will establish me blameless, above reproach in the day of our Lord Jesus Christ.

What an amazing truth for us to get a hold of. Our guilt was nailed to the cross of Jesus, and it is forever gone.

Romans 8:1 There is therefore now no condemnation for those who are in Christ Jesus.

Before God, we are unblameable. And we will be kept, preserved, sustained to the end, to the final judgment, to the day of our Lord Jesus Christ, established in total innocence.

Good News for Sinners!

This is good news for the Corinthian church. Paul is confident not in the character and ability of the Corinthians, but in a God who is able to transform lives by his gospel. In the face of division, sexual immorality, lawsuits, idolatry, divorce, doctrinal uncertainty, and a self-centered lack of love, Paul expresses his confidence in God, who is able to sustain them to the end guiltless in the day of our Lord Jesus.

Paul writes in chapter 6 of this letter:

1 Corinthians 6:9 Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

These Corinthians, who were unrighteous, sexually immoral, idol worshipers, adulterers, homosexuals, thieves, greedy, drunkards, revilers, swindlers – these people for whom Christ died, are now washed, set apart, justified, declared not guilty, established blameless and preserved forever. The transforming power of the gospel was confirmed, demonstrated, proven effective in them.

There is hope for us! No matter what our background, no matter what we have done, no matter who we were, we can become a new creation in Jesus Christ, transformed by his resurrection power, controlled by his love, living lives to please him. No one is beyond the reach of the good news of Jesus.

Our Part

What does this mean for us? What is our part? What is required of us? Jesus said ‘the one who endures to the end will be saved’ (Mt. 10:22; 24:13; Mk.13:13). This word ‘endure’ literally means to remain under, or to abide. Abide; stay connected to Jesus, keep looking away from yourself and to Jesus. Keep trusting in Jesus, his death and resurrection, keep believing in Jesus, keep holding on to Jesus, keep following Jesus, listening to Jesus, obeying Jesus. Stand in the gospel. Hold fast day by day to the gospel. If you walk away from Jesus, all is lost. If you are his, he will keep you abiding in him.

It’s all about Jesus. Paul points this messed up Corinthian church, and us, back to Jesus.

7 …our Lord Jesus Christ, 8 who will sustain you to the end, guiltless in the day of our Lord Jesus Christ.

1 John 2:28 And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

January 20, 2013 Posted by | occasional, podcast | , , , , , , , , | Leave a comment