PastorRodney’s Weblog

Preaching from the Pulpit of Ephraim Church of the Bible

God All Knowing and Wise

11/29 God All-Knowing and Wise [omniscience] ; Audio available at: http://www.ephraimbible.org/Sermons/20151129_god-all-knowing-wise.mp3

We are spending some time savoring together what God tells us about himself. He is the most perfect being, and to know him is to know true joy and fulfillment. We have the pleasure of enjoying a blood-bought relationship with this God who is Father, Son and Spirit. Throughout Scripture, we are pointed back to the character and nature of God as the foundation for our lives, for hope in troubled times, as an anchor for our souls. We are warned of the dangers and consequences of believing false things about God or imagining him to be other than he is. We want to know God, to see what he has said about himself, to worship him in truth.

The Good News of Omniscience

Last time we looked at the power of God, the freedom and authority of God. God is sovereign. God has the right and ability to rule over his creation however he sees fit, and that is good news because he is good and only does what is best.

Today we will look at the wisdom and knowledge of God. The Bible teaches us that God ‘is perfect in knowledge’ (Job37:16); that ‘he knows everything’ (1Jn.3:20); Peter told Jesus ‘Lord, you know everything’ (Jn.21:17); Solomon addresses God ‘you, you only, know the hearts of all the children of mankind’ (1Ki.8:39); the Psalmist declares:

Psalm 147:4 He determines the number of the stars; he gives to all of them their names. 5 ​Great is our Lord, and abundant in power; his understanding is beyond measure.

The author of Hebrews says:

Hebrews 4:13 And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.

This is terrifying to those who do not know the forgiveness that comes only through a relationship with our Lord Jesus Christ. He knows my heart, and my heart is ‘deceitful and desperately sick’ (Jer.17:9-10). I must ‘give account for every careless word’ I speak (Mt.12:36). But to those who do know him, this is good news indeed! He knows everything about me, and he loves me anyway?! He will never find out something about me that he doesn’t already know, that would cause him to turn away from me? There is nothing I will do in the future that he doesn’t already know, that would change his heart toward me? Truly, as David said:

Psalm 32:1 Blessed is the one whose transgression is forgiven, whose sin is covered. 2 Blessed is the man against whom the LORD counts no iniquity… (Romans 4:7-8)

God who Cannot Learn

We stand amazed at a God who is ‘perfect in knowledge’. There is nothing God does not fully know. God cannot increase in knowledge, because he is ‘perfect in knowledge’. There is nothing God must learn. God will never be surprised, or caught off guard by new information.

So often our decisions are just plain bad. Have you ever made a bad decision? We make the best decisions we can based on the information we have, but we never have all the information. And the information we do have, we do not always know how to best utilize it. Have you ever said after the fact, ‘well that would have been really helpful to know’?

When I was younger, my mom used to make homemade frosting, and put it in these little orange Tupperware containers in the fridge. I would often spread some on a graham cracker for an after school snack. One day I remember coming home from school, opening the fridge, grabbing the little orange container, scooping up a finger full of the ‘frosting’ and popping it in my mouth, only to learn too late that this little orange container did not contain frosting, it was lard! That would have been nice to know before I stuck some in my mouth!

God never makes a bad decision based on incomplete information.

Sometimes our decisions are based on bad information. Did you know that sometimes people will tell you only part of the story in hopes that you will make the decision they want you to make? We have learned this through the challenging process of raising kids. ‘Dad, my brother sat on me and tried to scratch my eyes out! Look what he did to me!’ Your sense of justice is roused and you let the gavel fall. Then, through the tears, you come to find out that there is another side to this story. The ‘victim’ had been ruthlessly taunting and provoking her brother to the point where out of sheer frustration he responded the way he did. There is guilt on both sides. Sometimes people are less than truthful. How do you know who is telling you the truth? How do you know if it is the whole truth? God is never left to wonder. God knows the truth. God sees the thoughts and intents of the heart. God is never duped into making a judgment based on false information. God is perfect in knowledge.

God and ‘Chance’

But even if we had access to all the information, even if we had all the facts, we still can’t know what will happen in the future. Companies spend lots of money on surveys and statistical studies and analyzing trends and data and probabilities, but in the end, they have to roll the dice and take a chance. God never takes a chance. God ‘declares the end from the beginning’ (Is.41:22-26; 46:9-10).

It is true that the Bible talks of God as ‘regretting’ or ‘repenting’ or ‘changing his mind’ (Gen.6:5-7); but should we understand this to mean that God didn’t know what would happen before it happened? Should we understand that God took a chance and was surprised and caught off guard by what happened, and through the experience learned some things, and needed to quickly come up with plan B? God is grieved by the sinful choices of his creatures; he responds differently to disobedience than he does to obedience, but he is not surprised. He does not regret in the sense that he wishes he had had access to better information on which to base his actions.

Proverbs 16:33 ​The lot is cast into the lap, but its every decision is from the LORD.

In fact, there is no such thing as chance. God’s providence rules the world, he determines the outcome of every roll of the dice. ‘Not a sparrow falls to the ground apart from your Father’ Jesus said (Mt.10:29). We can take comfort that the things we view as chance are in the omnipotent hand of an all wise God who loves us.

Romans 8:28 And we know that for those who love God all things work together for good, for those who are called according to his purpose.

Even tribulation, distress, persecution, famine, nakedness, danger, sword, even death, even the uncertainties of the future, (Rom.8:35-39) God will work even these things together for our good.

God Aloof or Involved?

In Psalm 139, the Psalmist expresses amazement at the wisdom and knowledge of God.

Psalm 139:1 O LORD, you have searched me and known me! 2 You know when I sit down and when I rise up; you discern my thoughts from afar. 3 You search out my path and my lying down and are acquainted with all my ways. 4 Even before a word is on my tongue, behold, O LORD, you know it altogether.

God knows all my actions, even insignificant ones. God knows all my thoughts. God knows my plans, my habits. God knows how I will respond to any given situation. God knows everything I will ever say before I ever say it.

But is God a passive spectator? An all-wise sideline observer? He never interferes, right?

5 You hem me in, behind and before, and lay your hand upon me. 6 ​Such knowledge is too wonderful for me; it is high; I cannot attain it.

This word ‘to hem in’ means to bind, confine, cramp, enclose, shut in, secure. This seems to indicate that God is not passively watching, but is actively involved. And the Psalmist responds that this knowledge is wonderful.

7 Where shall I go from your Spirit? Or where shall I flee from your presence? 8 ​If I ascend to heaven, you are there! If I make my bed in Sheol, you are there! 9 If I take the wings of the morning and dwell in the uttermost parts of the sea, 10 even there your hand shall lead me, and your right hand shall hold me.

God is present to lead, guide, or govern; and to hold, grasp, seize, take possession of, or enclose.

11 If I say, “Surely the darkness shall cover me, and the light about me be night,” 12 ​even the darkness is not dark to you; the night is bright as the day, for darkness is as light with you. 13 For you formed my inward parts; you knitted me together in my mother’s womb. 14 I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well. 15 ​My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth. 16 Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them. 17 How precious to me are your thoughts, O God! How vast is the sum of them! 18 ​If I would count them, they are more than the sand. I awake, and I am still with you.

Every day of my life was written in God’s book before I existed! Every one of my days was formed as a potter forms the clay. There is no room here for the god of the deist, who set creation in motion, and then passively observes from a distance, aloof and uninvolved. God is intimately involved in our lives, leading, holding, hemming in, forming. And this is a good thing. God’s thoughts are incalculably great and precious, treasured, valuable.

The Psalmist concludes with a glad invitation to God’s interference in his life.

23 Search me, O God, and know my heart! Try me and know my thoughts! 24 And see if there be any grievous way in me, and lead me in the way everlasting!

God’s knowing is not a mere distant awareness of facts, but an involved nurturing protecting directing care.

Knowledge of what Might Have Been

God knows all things, even what might have been, had things been different than they are. In Jeremiah 38:14-23, God reveals to King Zedekiah what will happen if he surrenders to the King of Babylon, and warns of what will happen if he does not surrender. In 1 Samuel 23:10-13, God tells David what Saul will do, and how the people of the city he is hiding in will respond when Saul comes to seek him, so David and his men escape from the city.

In Matthew 11, Jesus:

Matthew 11:20 Then he began to denounce the cities where most of his mighty works had been done, because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I tell you, it will be more bearable on the day of judgment for Tyre and Sidon than for you. 23 And you, Capernaum, will you be exalted to heaven? You will be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day. 24 But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you.”

Jesus tells us what might have been if things had been different. If Jesus had done his mighty works in Tyre and Sidon, or in Sodom, they would have repented, and they would not have been destroyed. We are left to ask why? Why, if God knew that they would have repented, did he not send Jesus to them? God did not lack the power to act differently than he did. Jesus could have done his mighty works in Tyre and Sidon, and Sodom. God could have acted differently to bring about different results; however for his own wise and good purposes, he always chooses to bring about the highest good. It is right and good and wise to punish evil, and although God did not do all he could do to bring about their salvation, he also did not leave them without a witness. Isaiah, Jeremiah, Ezekiel, Joel, Amos, and Zechariah prophesied against Tyre and Sidon. Peter says:

2 Peter 2:6 …by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly;

Peter holds up ‘righteous Lot, greatly distressed by the sensual conduct of the wicked (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard)’ (2Pet.2:7-8); Lot who was rescued from Sodom as an example that ‘the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment’ (2Pet.4:9)

This is a sobering reminder that God is not obligated to save anyone. God is able to save, but he is wise and just to punish evildoers, and we have all sinned and fall short of the glory of God. We should thank God that he does not give us what we deserve.

Jesus in the next verses of Matthew 11 responds to this with praise to God:

Matthew 11:25 At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; 26 yes, Father, for such was your gracious will. 27 All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. 28 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”

Jesus rejoices (Lk.10:21) at his Father’s gracious will to hide these things from some and reveal them to others. In the same breath he invites all who recognize their need to come to him and find rest for their souls.

Foolish Wisdom of the Cross

In 1 Corinthians 1, Paul speaks of the seeming foolishness of the message of the cross, which is in reality the power and wisdom of God.

1 Corinthians 1:17 For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power. 18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written, “I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.” 20 Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. 22 For Jews demand signs and Greeks seek wisdom, 23 but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men. 26 For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being might boast in the presence of God. 30 And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, 31 so that, as it is written, “Let the one who boasts, boast in the Lord.”

The good news of the cross seems foolish to the perishing, but God uses this foolish message to confound the wise and save all who humbly believe. God in his wisdom saves in this way ‘so that no human being might boast in the presence of God’.

Wisdom to the Praise of His Glory

In Romans 11, Paul responds to the wisdom of God’s plan with a shout of praise, his wisdom to show mercy to both Jew and Gentile, even when this means that many Jews will reject Jesus for a time in order to open a door of salvation to the Gentiles, so that God may show mercy to all.

Romans 11:33 Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! 34 “For who has known the mind of the Lord, or who has been his counselor?” 35 “Or who has given a gift to him that he might be repaid?” 36 For from him and through him and to him are all things. To him be glory forever. Amen.

God is deep and rich in wisdom and knowledge. He does not need advice. His ways and judgments are inscrutable and unsearchable. Everything he does wisely moves toward the one overarching purpose of bringing him glory. From him and through him and to him are all things.

Ephesians 1 talks about God’s wise purpose to bring praise to his glorious grace.

Ephesians 1:3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, 4 even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love 5 he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will, 6 to the praise of his glorious grace, with which he has blessed us in the Beloved. 7 In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, 8 which he lavished upon us, in all wisdom and insight 9 making known to us the mystery of his will, according to his purpose, which he set forth in Christ 10 as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth. 11 In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, 12 so that we who were the first to hope in Christ might be to the praise of his glory. 13 In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, 14 who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.

God works all things according to the purpose of his will, in all wisdom and insight, to the praise of his glory. Our salvation is according to his wise purpose, according to his wise counsel, to bring praise to his glory. Paul goes on to pray that we might have eyes enlightened to know the riches of our hope, our inheritance, his power toward us who believe; that we might know him.

In chapter 3 of Ephesians, Paul spells out for us what is the mystery of his will, that Jews and Gentiles together are partakers of the promise in Christ Jesus through the gospel (3:6). The many faceted wisdom of God is made know to everyone through the church according to God’s eternal purpose (3:10-11). Paul uses this as motive to not be discouraged in the face of suffering, and he prays that we would have strength to comprehend what is the immeasurable love of Christ to us (3:13-19). He prays:

Ephesians 3:16 that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, 18 may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

Advertisements

November 29, 2015 Posted by | Knowing God, podcast, Theology | , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

1 Corinthians 1:26-29; Calling that Excludes Boasting

03/10 1 Corinthians 1:26-29 Calling that Excludes Boasting; Audio available at: http://www.ephraimbible.org/Sermons/20130310_1cor1_26-29.mp3

26 Βλέπετε γὰρ τὴν κλῆσιν ὑμῶν, ἀδελφοί, ὅτι οὐ πολλοὶ σοφοὶ κατὰ σάρκα, οὐ πολλοὶ δυνατοί, οὐ πολλοὶ εὐγενεῖς· 27 ἀλλὰ τὰ μωρὰ τοῦ κόσμου ἐξελέξατο ὁ θεός, ἵνα καταισχύνῃ τοὺς σοφούς, καὶ τὰ ἀσθενῆ τοῦ κόσμου ἐξελέξατο ὁ θεός, ἵνα καταισχύνῃ τὰ ἰσχυρά, 28 καὶ τὰ ἀγενῆ τοῦ κόσμου καὶ τὰ ἐξουθενημένα ἐξελέξατο ὁ θεός, τὰ μὴ ὄντα, ἵνα τὰ ὄντα καταργήσῃ, 29 ὅπως μὴ καυχήσηται πᾶσα σὰρξ ἐνώπιον τοῦ θεοῦ. 30 ἐξ αὐτοῦ δὲ ὑμεῖς ἐστε ἐν Χριστῷ Ἰησοῦ, ὃς ἐγενήθη σοφία ἡμῖν ἀπὸ θεοῦ, δικαιοσύνη τε καὶ ἁγιασμὸς καὶ ἀπολύτρωσις, 31 ἵνα καθὼς γέγραπται· Ὁ καυχώμενος ἐν κυρίῳ καυχάσθω.

17 For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power. 18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written, “I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.” 20 Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. 22 For Jews demand signs and Greeks seek wisdom, 23 but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men. 26 For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being might boast in the presence of God. 30 He is the source of your life in Christ Jesus, whom God made our wisdom and our righteousness and sanctification and redemption. 31 Therefore, as it is written, “Let the one who boasts, boast in the Lord.”

Addressing Problems with the Gospel

Paul is dealing with the problems in the church in Corinth. The first on his list is division. Division is tearing apart the body of Christ, fracturing and splintering the church of God by quarreling, not over serious doctrinal issues, but over personalities and preferences. In the name of our Lord Jesus Christ, he appeals for unity, that they all agree, or say the same thing, that they be united in the same mind and same judgment. And he applies the good news of the cross to heal these divisions. He reminds them of the gospel that had brought them into this relationship with God and with one another. He takes them back to the cross. We can learn so much from his approach. Problems in the church are often a result of a misunderstanding of or a misapplication of the gospel. If we go back to the gospel and let our crucified Lord shape our thoughts and emotions and words and actions, many of the problems that we face will be resolved.

The Corinthians were seeking status by aligning themselves with a particular teacher or leader within Christianity. Some followed Paul, the one who first brought the gospel to Corinth. Some followed the eloquent and passionate Apollos, the powerful preacher from Egypt. Some followed Cephas, or Peter, the primary spokesman of Jesus’ twelve. Some felt they were spiritually beyond the need for any human teacher and claimed they followed Christ directly. All this is rooted in pride and a desire to feel superior to others. Paul undercuts all of this by bringing them back to the clear simplicity of the gospel, that Christ was crucified for you.

This is the simple message he preached, and this simple message divided the world into two groups; those who are perishing and us who are being saved. There are not four or six or eight groups. The cross of Jesus divides all people into only two categories.

Crucifying Pride

Paul confronts their desire to be thought wise by pointing to the fact that it had been God’s wise intention all along to frustrate human wisdom and save people through what seemed a foolish, scandalous method. Wonder of wonders, God saves those who believe the foolish message of the cross. Believing by definition is giving up any reliance on self and depending on, trusting in another. Believing is the polar opposite of pride.

Pride is such an insidious disease. It is ironic that even in a group of fishermen, a tax collector, a zealot, even among Jesus’ own disciples, pride tended to creep in. Who is the greatest? This seemed to be a persistent problem that Jesus had to address on more than one occasion.

Matthew 18:1 At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” 2 And calling to him a child, he put him in the midst of them 3 and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. 4 Whoever humbles himself like this child is the greatest in the kingdom of heaven.

Pride is out of place among believers. Believers are those who acknowledge they are helpless, weak, unable to fix their situation and are trusting in another, in humility receiving a gift. You can’t even enter God’s kingdom unless you enter like that. Jesus prayed like this:

Luke 10:21 In that same hour he rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. 22 All things have been handed over to me by my Father, and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him.” (cf. Matt.11:25-27)

Paul has told us in verses 18-25 that it was God’s wise intention to undermine human wisdom by saving people using a foolish message, the message of a crucified Messiah. Now he tells us that God undermines human wisdom by saving foolish people. Make no mistake about it, this is insulting. This is demeaning, degrading, and offensive. And it is meant to be. Paul is intending to strip away the pride of his readers so that we would begin to see the cross more clearly, and to see each other in the light of the cross. And yet, to soften the blow, Paul comes along side us and includes himself in this category. Paul calls us his brothers.

Calling and Choosing

Paul instructs his fellow believers in Corinth to consider your calling. What does it mean to be called? In verse 24 he says that the gospel, the message of Christ crucified is to those who are called, Christ the wisdom of God and the power of God. There he says ‘to those who are called’; here he says ‘consider your calling’. What is this calling? Do you get a telephone call? Do you hear the dinner bell calling you to dinner? Are you called to a specific job?

Let’s see what we can learn from this passage about what Paul means when he says ‘called’. First, this calling cuts across ethnic barriers. In verse 23, he says the cross is folly to Gentiles and a stumbling block to Jews, but to the called, both Jews and Greeks, it is power and wisdom. We also see that this calling changes things for the one who is called. What was foolishness and scandalous now becomes the power and wisdom of God. It seems this calling creates a new category. Before, the categories were Jew or Gentile. Now, the categories are ‘those who are perishing’ and ‘us who are being saved’. The ones who are being saved in verse 21 are those who believe, and in verse 24, the same group is referred to as those who are called. So ‘the called’ and ‘those who believe’ and ‘us who are being saved’ are all ways of referring to the same group. If we jump back to the introduction of this letter, verse 2 tells us that the church of God is made up of those who are called to be saints. This calling cuts across ethnic barriers; it creates a new category, ‘those who are called’ is another way of saying ‘us who are being saved’ or ‘those who believe’.

After inviting the Corinthians to consider their calling, he goes on to describe God’s choosing. Not many wise, not many powerful, not many of noble birth, but God chose what is foolish, God chose what is weak; God chose what is low and despised, even the nothings. The calling of the Corinthians is here connected with God’s choosing.

Have you ever wondered why in response to the same preaching of the gospel one person is moved to tears, broken over their sins and desperate for a Savior, and they cry out ‘what must I do to be saved?’ while in the very same room, having heard the very same message, another person walks away totally unmoved. Someone else may walk away angry or offended. What makes the difference? Is it the passion of the preacher? The eloquence of the delivery? The rigor of the logic? No. Is it the upbringing of the hearer? From this and many other passages, it seems the Bible’s answer is that God’s call makes the difference. As Luke puts it in the book of Acts, “the Lord opened her heart to pay attention to what was said by Paul” (Acts 16:14). In 2 Corinthians, Paul compares this to God’s act in creation when he says:

2 Corinthians 4:6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

In Romans 8, Paul describes those who love God, those to whom all things work together for good, as those who are called according to his purpose. Then he places this calling at the center of God’s saving work, preceded by predestining and foreknowing, and followed by justifying and glorifying. Jesus said ‘all that the Father gives me will come to me’ (Jn.6:37) and he said to the Jews who did not believe in him “you do not believe because you are not part of my flock’ (Jn.10:26). Peter points us to “the excellencies of him who called you out of darkness into his marvelous light” (1Pet.2:9).

Not Many

Paul invites the Corinthians to consider their own calling as evidence that God destroys the wisdom of the wise and makes foolish the wisdom of the world by saving those who believe.

26 For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth.

He says that God did not call many wise or powerful or noble. He does not say ‘not any’ but ‘not many’. There was Crispus, the ruler of the synagogue (Acts 18:8), and Sosthenes, the next ruler of the synagogue (Acts 18:17; 1Cor.1:1). There was Gaius Titius Justus, probably a wealthy Roman, who owned a house next door to the synagogue, and opened his home to host the new church (Acts 18:7; Rom.16:23; 1Cor.1:14), there was Erastus, the city treasurer (Rom.16:23), whose name has been discovered in an inscription on a pavement in Corinth. None were excluded simply because they were wise, powerful or noble. But not many of those believed. The majority of the church in Corinth was made up of former idolaters, sexually immoral, adulterers, homosexuals, thieves, greedy, drunks, foul-mouths, and extortioners (1Cor.6:9-11). Many were slaves. Most were from the lower classes. And yet even among them there seemed to be a desire to be thought well of. Paul invites them to look at the purpose of God to confound the wise and then to look around.

James confronts the same kind of problem. The churches he addressed had a tendency to treat with preference those who were rich and well dressed over those who were poor and shabbily clothed. James says:

James 2:4 have you not then made distinctions among yourselves and become judges with evil thoughts? 5 Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him?

God has chosen the poor in this world. We see this so clearly in Jesus’ ministry. Jesus was frequently criticized by the religious leaders for who he spent time with. Mark records:

Mark 2:15 And as he reclined at table in his [Levi’s] house, many tax collectors and sinners were reclining with Jesus and his disciples, for there were many who followed him. 16 And the scribes of the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, “Why does he eat with tax collectors and sinners?” 17 And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.”

Jesus says that he came to call sinners, and sinners came. It seems that Jesus was continually surrounded by the weak, the sick, the outcasts, the demon possessed, the desperate, the despised, the needy, the nobodies of society. “I came not to call the righteous, but sinners.”

Jesus rebuked the chief priests and elders in the temple, who refused to believe in him.

Matthew 21:31 …Jesus said to them, “Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you. 32 For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him.

The religious leaders were rebuked and held accountable for their unbelief, for their rejection of Jesus. Not many were called. Jesus said “how difficult it is for those who have wealth to enter the kingdom of God!” (Lk.18:24). But he also said, “What is impossible with men is possible with God.” (Lk.18:27). Even they were not beyond the reach of God’s grace. Even among them, a few humbled themselves, became like little children, acknowledged their sin and their need and received the free gift. The rich man from Arimithea, Joseph, a respected member of the Council (Mt.27:57; Mr.15:43; Lk.23:50; Jn.19:38), and the Pharisee Nicodemus, a ruler of the Jews (Jn.3:1; 19:39) became followers of Jesus. Even Paul himself, a Pharisee trained under Gamaliel, God knocked to his knees and called him to follow.

Nothings Nullify Things that Are

Paul says:

27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being might boast in the presence of God.

God chose the foolish, weak, low and despised, even nothings. God shamed the wise, shamed the strong, brought to nothing the things that are. God opposes the proud, but gives grace to the humble (James 4:6; 1 Peter 5:5). This is the kind of God we worship, a God who can take nothing and make something beautiful out of it.

Hebrews 11:3 By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible.

God brought something out of nothing with his word. And it was very good. The rougher the raw material, the more impressive the accomplishment of the Artist. So God delights to take nothings, zeroes, the low and despised and create trophies of his grace. When Jesus was told that his dear friend Lazarus was ill, he said

John 11:4 …“This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”

Jesus intentionally delayed two days before going (Jn.11:6), and then he tells his disciples:

John 11:14 …“Lazarus has died, 15 and for your sake I am glad that I was not there, so that you may believe. But let us go to him.”

Jesus waited until his friend had been dead four days so that everyone would see that his voice, his call, creates life in the dead.

We are told in Romans 4 that Abraham,

Romans 4:17 …–in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18 In hope he believed against hope, … 20 No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that God was able to do what he had promised.

That is a great definition of faith; being fully convinced that God is able to do what he has promised. He believed in the God who gives life to the dead and calls into existence the things that do not exist. He grew strong in his faith and gave glory to God. That is what this is all about. That is what we were created for. We are designed to give glory and honor and praise to our great God. We glorify God because God is the only one worthy of glory.

Ephesians tells us:

Ephesians 2:1 And you were dead in the trespasses and sins …4 But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ–by grace you have been saved– …7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast.

The goal of God’s call to the nothings, the goal of God’s gracious gift of life to those dead, the reason God excludes our works, the reason it pleased God through the folly of what is preached to save those who believe is so that he gets all the glory, so that he might display the immeasurable riches of his grace, or, as Paul concludes here:

29 so that no human being might boast in the presence of God.

When we boast as if we have done something commendable, we rob God of the glory that he alone deserves. To God alone be all the glory!

Response

Consider your calling brothers and sisters. So what do we do with this truth? How do we respond? First, this should create in us a humble amazement. God called me out of darkness and into his marvelous light! Why me?

Remember the context. Paul is dealing with divisions and quarreling. Let this truth shape how you view one another. We naturally categorize people into losers and winners; drop-outs and the educated; well dressed and shabby; rich and poor; those who have it together and those who just can’t get it together. Let the good news of the cross shape how you view others. God levels pride and lifts up the downcast. The cross places us all on level ground. Look around you today and wonder at those God has called saints!

This truth should result in humility and boldness. Take heart; no one is beyond the reach of God’s grace. The most horrific sinner and the most hardened Pharisee can both be transformed by the call of God. What is impossible with men is possible with God. God calls into existence things that do not exist.

All this is to the glory of God. God is the one who saves, so God gets all the glory. I can take no credit for my own salvation. All glory goes to God alone.

How do You Know?

Consider your calling. Have you been called? How do you know?

Have you felt the weight of your sins? Have you felt the seriousness of your sins before a holy God? The Holy Spirit convicts of sin and righteousness and judgment.

Have your eyes been opened to the light of the glory of the gospel in the face of Jesus Christ?

Have you believed? Have you put your faith only and completely in the finished work of Jesus? If you are feeling the weight of your sin and you see Jesus as your only hope then cry out to him today.

The Spirit bears witness with our spirit that we are his children. This is the call of God.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

March 10, 2013 Posted by | 1 Corinthians, podcast | , , , , , , , , , , , , , , | Leave a comment

1 Corinthians 1:17-18; The Power of the Word

02/24 1 Corinthians 1:17-18 The Power of the Word; Audio available at: http://www.ephraimbible.org/Sermons/20130224_1cor1_17-18.mp3

17 οὐ γὰρ ἀπέστειλέν με Χριστὸς βαπτίζειν ἀλλὰ εὐαγγελίζεσθαι, οὐκ ἐν σοφίᾳ λόγου, ἵνα μὴ κενωθῇ ὁ σταυρὸς τοῦ Χριστοῦ.

18 Ὁ λόγος γὰρ ὁ τοῦ σταυροῦ τοῖς μὲν ἀπολλυμένοις μωρία ἐστίν, τοῖς δὲ σῳζομένοις ἡμῖν δύναμις θεοῦ ἐστιν. 19 γέγραπται γάρ· Ἀπολῶ τὴν σοφίαν τῶν σοφῶν, καὶ τὴν σύνεσιν τῶν συνετῶν ἀθετήσω. 20 ποῦ σοφός; ποῦ γραμματεύς; ποῦ συζητητὴς τοῦ αἰῶνος τούτου; οὐχὶ ἐμώρανεν ὁ θεὸς τὴν σοφίαν τοῦ κόσμου; 21 ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν θεόν, εὐδόκησεν ὁ θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας. 22 ἐπειδὴ καὶ Ἰουδαῖοι σημεῖα αἰτοῦσιν καὶ Ἕλληνες σοφίαν ζητοῦσιν·23 ἡμεῖς δὲ κηρύσσομεν Χριστὸν ἐσταυρωμένον, Ἰουδαίοις μὲν σκάνδαλον ἔθνεσιν δὲ μωρίαν, 24 αὐτοῖς δὲ τοῖς κλητοῖς, Ἰουδαίοις τε καὶ Ἕλλησιν, Χριστὸν θεοῦ δύναμιν καὶ θεοῦ σοφίαν.25 ὅτι τὸ μωρὸν τοῦ θεοῦ σοφώτερον τῶν ἀνθρώπων ἐστίν, καὶ τὸ ἀσθενὲς τοῦ θεοῦ ἰσχυρότερον τῶν ἀνθρώπων.

17 For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power. 18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written, “I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.” 20 Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. 22 For Jews demand signs and Greeks seek wisdom, 23 but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

The believers in Corinth were in danger of undermining the power of the gospel by their division; Paul had heard reports of their quarreling and wrote to address this issue. They were caving to our human tendency to elevate a human leader or teacher to almost a divine status deserving of allegiance. They were buying in to the cultural wisdom of their day, trying to gain status or prestige by the teacher they identified with. When Paul wrote to the Galatian churches, he told them

Galatians 1:8 But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed.

The messenger is not as important as the integrity of the message. Human messengers will come and go, but ‘the word of the Lord stands forever’ (Is.40:8; 1 Peter 1:24-25). Paul’s solution to their divisions was to bring them back to the gospel; to remind them of the simplicity of the good news that they had believed.

The Word of the Cross

Paul claims that he was sent to preach the gospel. This passage gives us a clear picture of what Paul believes is the core message of the gospel. Gospel means good news. Paul’s primary responsibility was to announce a victory. The war had been won. The enemy had been defeated. Good news! In verse 17 he says that he was sent to preach the gospel in a way that avoided sophistry so that the cross of Christ not be emptied of its power. He is claiming that the power of the gospel is the cross of Christ. He says as much in Romans 1:16.

Romans 1:16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

Paul declares that the gospel is the power of God for salvation to everyone who believes, regardless of ethnic distinctions. He says that he is not ashamed of the gospel because many people would think that it is a shameful message. Instead, the gospel is the power of God for salvation. In the context of Romans 1, salvation is rescue from God’s righteous wrath against my God-belittling ways. In Romans 3, salvation is being:

Romans 3:24 …justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. …

Here in 1 Corinthians he tells us that the gospel is a simple message centered on the cross. The cross of Christ is the power of the gospel. In verse 18 he describes the gospel as ‘the word of the cross’. This is in contrast to the ‘words of wisdom’ in verse 17. It is not wisdom words that have power, it is cross-words. The gospel is a cross shaped message. He says that the word of the cross is the power of God to us who are being saved. In verse 21, he tells us that the message is foolish, but it is a message that saves those who believe. This saving is contrasted to not knowing God; so being saved is related to knowing God, to being in relationship with God. Salvation is rescue from a life lived in separation from God, outside a relationship with the living God. Down in verse 23 he expands on what it means to preach the gospel. He says ‘we preach Christ crucified …Christ the power of God and the wisdom of God’. In chapter 15, he comes back to the gospel message and reminds the Corinthians of the gospel he preached, the gospel that is saving them. This is the content:

1 Corinthians 15:3 … that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures, 5 and that he appeared…

The gospel was the announcement that Jesus died and was buried; that he died and was really truly dead; and that he was raised and appeared to many; that he is alive and that it has been undeniably proven that he is really and truly alive. But the gospel is not merely the facts of the death and resurrection of Jesus. The gospel is the fulfillment of prophecy. The gospel is the focal point of all of biblical history. The Messiah died and was raised in accordance with the Scriptures. This was no accident, no surprise, no new direction in the plan of God. This had been the grand design of God through the ages. The promised one had come to die. The Christ died and was raised as the final fulfillment of God’s plan. The good news also answers that most important question ‘why?’ Why did the Christ die? Why did God’s perfect sinless King, whose rule would never end, die? Christ died for our sins. He died as a substitute. He took our place. He died for us. He paid the price for our sins. The wages of sin is death, and he died for us.

So the good news or the gospel is the power of the cross of Christ, the power of God in the word of the cross, the foolish preaching that saves believers and brings them into a relationship with God, knowing God. Preaching the gospel is preaching Christ crucified, Christ the power of God and the wisdom of God. That Christ died for our sins and is now alive. Any so called gospel message that is not anchored in the cross, in the death of Christ as a substitute for sinners is an empty message and it is not the Christian gospel.

No Third Category

We are told here that the cross divides all of humanity into two categories; those who are perishing and those who are being saved. There is no third category.

18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.

Some of you right now are in the process of destroying yourselves. You will choose to resist the gospel and reject what Jesus did for you. The cross is too bloody – it’s offensive. The gospel is too simple. There must be more to it. The gospel is too easy – just believe? The gospel is too free – by grace alone? There must be something I have to do, something I must contribute. I simply cannot believe that Jesus did it all. If this describes you, you are perishing. Proverbs says:

Proverbs 14:12 There is a way that seems right to a man,

but its end is the way to death. (also Proverbs 16:25)

Jesus spoke of only two categories in the final judgment:

Matthew 25:31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. 33 And he will place the sheep on his right, but the goats on the left. 34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. …41 “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. …46 And these will go away into eternal punishment, but the righteous into eternal life.”

Jesus said:

John 14:6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.

In John 3, where Jesus spoke of his coming crucifixion, he said:

John 3:18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. …36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

The cross divides all men absolutely. There are those who believe and those who do not believe. There are those who are being saved and those who are perishing. Where are you?

Why is the Word of the Cross Folly

Paul says that the word of the cross is folly to those who are perishing. What does he mean that the cross is folly? We who are so familiar with the cross as the symbol of Christianity, who adorn our buildings and our pulpits and maybe even our living rooms with the cross, who hang the cross around our neck or from our ears will probably miss what the cross would mean to someone living in the first century. Picture this; a huge mural on the front of our church building depicting the horrors of the Nazi prison camp at Auschwitz. Imagine wearing a miniature silver replica of a gas chamber around your neck. What if you had an image of the electric chair printed on your favorite t-shirt? What if we erected a noose and gallows atop the steeple on our building? Why in the world would we do that? That’s just sick! These images might begin to capture for us the emotional impact that the cross would communicate in the first century.

The cross was an all too familiar symbol of crime and capital punishment and ruthless Roman rule. The cross was a gruesome and shameful form of public execution, where the criminal was torturously executed, suspended bloody and naked for all to see; a graphic reminder of what happens to those who commit heinous crimes or go against Rome. Crucifixion was not talked about in polite society. For Greeks and Romans the mere thought of crucifixion was repulsive and repugnant. But Christians claimed that their God had become human and had been crucified by Rome. They claimed to worship a crucified hero. This makes no sense. The hero is the guy who is strong, fights hard and conquers against all odds; not the guy who is weak and gets himself captured and killed. The cross is a symbol of helplessness, powerlessness, weakness, a symbol of the ultimate loser, the most despised outsider. To align yourself behind a crucified leader would be to declare ‘I am on the losing team, and I am a loser’.

Archaeologists discovered ancient graffiti in Rome depicting a man standing at the foot of a cross. On the cross was the figure of a man with the head of a donkey. Below the caricature is scrawled ‘Alexamenos worships his god’. This is the way that Christianity was perceived in that culture. This is the foolishness of the cross. To those who are perishing, to those who have not had their eyes opened to the beauty of the cross, the word of the cross is folly.

The Word of the Cross is the Power of God

But to us who are being saved, the word of the cross is the power of God. What does this mean? How is the word of the cross the power of God? In verse 21, he says that ‘in the wisdom of God …it pleased God through the folly of what we preach to save those who believe’. In verse 24 he says that Christ crucified is ‘to those who are called …Christ the power of God and the wisdom of God’. God chooses to use the seeming foolishness of the message of the Jesus Christ crucified to save those who believe, those whom he is calling to himself. In Romans 10, Paul outlines the sequence of evangelism as sending, preaching, hearing, believing, calling on the name of the Lord and being saved, and he says:

Romans 10:17 So faith comes from hearing, and hearing through the word of Christ.

Faith comes from hearing the word of Christ, hearing the word of the cross. If we think back to Genesis, back to the creation account, we see that God’s word has creative power. God said ‘let there be… and there was… let there be… and it was so’. We see this creative active life giving power of the word of God all through the book of Acts. The apostles prayed for boldness to speak the word (4:29). They testified and spoke the word of the Lord (8:25). And the results are described like this:

Acts 13:49 And the word of the Lord was spreading throughout the whole region.

Acts 19:20 So the word of the Lord continued to increase and prevail mightily.

It’s as if the word of the Lord has a life of its own. It was spreading, increasing, and prevailing mightily. Listen to what Paul tells the Ephesian elders that the word of God’s grace has the potential to do:

Acts 20:32 And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified.

Paul will never see these men again. He entrusts them to God and his word. The word of his grace is able! In 2 Corinthians, Paul makes the connection between the effective word of God in creation and in us as new creations; he says:

2 Corinthians 4:6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

The gospel is the power of God for salvation; the word of the cross is the power of God. Faith comes from hearing. Luke records for us a beautiful instance of this happening on the river banks near the city of Philippi. He says ‘we sat down and spoke’ and:

Acts 16:14 One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul.

They spoke. The Lord opened her heart. The powerful word of the cross creates new life and faith in the heart of the hearers. Faith comes through hearing. There is creative power in the proclamation of this message. The gospel is the power of God for salvation to everyone who believes. Paul says a few chapters later:

1 Corinthians 3:6 I planted, Apollos watered, but God gave the growth.

This is why Paul says that he did not preach the gospel with words of eloquent wisdom. The word of the cross is the power of God. We dare not empty the cross of saving power by dressing it up, watering it down, altering it in any way. We must not be ashamed. We must pray for boldness to plainly proclaim the powerful good news.

Power to those who Are Being Saved

But does the power of the cross of Christ end with salvation? I believe the gospel and now I have eternal life. I have been saved. But this verse says that the word of the cross is the power of God to us who are being saved. In chapter 15 he says:

1 Corinthians 15:1 Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, 2 and by which you are being saved, if you hold fast to the word I preached to you–unless you believed in vain.

We are being saved by the gospel. In believing the gospel, there is a once for all decisive finished act;

Romans 5:1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.

And there is also a present continuing aspect of the gospel. How is the power of the cross now at work in us who are being saved? An illustration might help. Your home is on fire. You are sound asleep in your bed, oblivious to the danger. Suddenly a fireman crashes into your room, shakes you from your sleep, and announces ‘your house is on fire – come, I will get you out’. You believe him, and he picks you up, wraps you in his fireproof coat, puts his oxygen mask on you, and carries you in his strong arms. You are depending on him, and you are now in his care. You have been rescued. But you are not out of the house yet. He will carry you through the door and along the smoke-filled halls and down the stairs, or out the broken window and down the ladder. You are being saved. How is this power of the cross at work in us who are being saved?

The power of the cross is at work freeing me from slavery to sin.

Romans 6:6 We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin.

…14 For sin will have no dominion over you, since you are not under law but under grace.

The power of the gospel gives me everything I need to live a godly life

2 Peter 1:3 His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence,

The power of the cross is awesome resurrection power

Ephesians 1:18 having the eyes of your hearts enlightened, that you may know … 19 and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might 20 that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places,

The power of the gospel is the power of the Holy Spirit in you enabling you to know and experience the love of Christ for you

Ephesians 3:16 that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith–that you, being rooted and grounded in love, 18 may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. 20 Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.

The power of the cross sets us free to live for the glory of Jesus

2 Corinthians 5:14 For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; 15 and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.

Is the power of the cross at work in you today?

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

February 24, 2013 Posted by | 1 Corinthians, podcast | , , , , , , , , , , | Leave a comment