PastorRodney’s Weblog

Preaching from the Pulpit of Ephraim Church of the Bible

1 Corinthians 12:14-26; Belonging to the Body

1 Corinthians 12:14-26 ~ 20140928 ~ Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

09/28 1 Corinthians 12:14-26 Belonging to the Body; Audio available at: http://www.ephraimbible.org/Sermons/20140928_1cor12_14-26.mp3

1 Corinthians 12 [SBLGNT]

14 Καὶ γὰρ τὸ σῶμα οὐκ ἔστιν ἓν μέλος ἀλλὰ πολλά. 15 ἐὰν εἴπῃ ὁ πούς· Ὅτι οὐκ εἰμὶ χείρ, οὐκ εἰμὶ ἐκ τοῦ σώματος, οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος; 16 καὶ ἐὰν εἴπῃ τὸ οὖς· Ὅτι οὐκ εἰμὶ ὀφθαλμός, οὐκ εἰμὶ ἐκ τοῦ σώματος, οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος· 17 εἰ ὅλον τὸ σῶμα ὀφθαλμός, ποῦ ἡ ἀκοή; εἰ ὅλον ἀκοή, ποῦ ἡ ὄσφρησις; 18 νυνὶ δὲ ὁ θεὸς ἔθετο τὰ μέλη, ἓν ἕκαστον αὐτῶν, ἐν τῷ σώματι καθὼς ἠθέλησεν. 19 εἰ δὲ ἦν τὰ πάντα ἓν μέλος, ποῦ τὸ σῶμα; 20 νῦν δὲ πολλὰ μὲν μέλη, ἓν δὲ σῶμα. 21 οὐ δύναται δὲ ὁ ὀφθαλμὸς εἰπεῖν τῇ χειρί· Χρείαν σου οὐκ ἔχω, ἢ πάλιν ἡ κεφαλὴ τοῖς ποσίν· Χρείαν ὑμῶν οὐκ ἔχω· 22 ἀλλὰ πολλῷ μᾶλλον τὰ δοκοῦντα μέλη τοῦ σώματος ἀσθενέστερα ὑπάρχειν ἀναγκαῖά ἐστιν, 23 καὶ ἃ δοκοῦμεν ἀτιμότερα εἶναι τοῦ σώματος, τούτοις τιμὴν περισσοτέραν περιτίθεμεν, καὶ τὰ ἀσχήμονα ἡμῶν εὐσχημοσύνην περισσοτέραν ἔχει, 24 τὰ δὲ εὐσχήμονα ἡμῶν οὐ χρείαν ἔχει. ἀλλὰ ὁ θεὸς συνεκέρασεν τὸ σῶμα, τῷ ὑστεροῦντι περισσοτέραν δοὺς τιμήν, 25 ἵνα μὴ ᾖ σχίσμα ἐν τῷ σώματι, ἀλλὰ τὸ αὐτὸ ὑπὲρ ἀλλήλων μεριμνῶσι τὰ μέλη. 26 καὶ εἴτε πάσχει ἓν μέλος, συμπάσχει πάντα τὰ μέλη· εἴτε δοξάζεται μέλος, συγχαίρει πάντα τὰ μέλη.

1 Corinthians 12 [ESV2011]

12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body— Jews or Greeks, slaves or free—and all were made to drink of one Spirit.

14 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, God arranged the members in the body, each one of them, as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts, yet one body. 21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, all rejoice together. 27 Now you are the body of Christ and individually members of it.

Paul is answering questions the Corinthians had asked about what defines spirituality, and how spirituality relates to specific spiritual gifts. They were seeking power and status and position. They wanted to be thought well of by others.

Paul reminds them in verses 1-3 of the basic Christian truth that every genuine follower of the Lord Jesus has the Spirit of God and is thus spiritual.

In verses 4-11 he emphasizes the diverse distributions of distinct gifts all coming from the one triune God. Gifts are given to every part of the body, so no one is ungifted or unspiritual. Every believer has been sovereignly, supernaturally equipped to play a divinely ordained role in the function of the body. And gifts are given not for the building up of any individual, but for the common good.

In verses 12-13, he introduces the analogy of the body and grounds it in the theological truth that every believer has been baptized in one Spirit into one body. Every follower of Jesus, every dependent of Jesus has been baptized in the one Spirit into the one church, the body of Christ. Diverse backgrounds have drunk of the one Spirit.

In verses 14-26 he fleshes out the metaphor of the body, making three main points that every believer is a necessary part, that no believer is independent of other parts, and that extra respect should be shown to the less presentable parts.

Principle

First, he states the principle:

12:14 For the body does not consist of one member but of many.

Ears, eyes, nose, mouth, brain, nerves, bones, tendons, muscles, tissue, hands, feet, liver, lungs, kidneys, heart, stomach, intestines; the body consists of many parts. No part is unnecessary. No part is able to function independent of the others. Each part, each organ, each limb is inextricably interconnected and interdependent with all the other parts.

I Do Not Belong

He addresses the issue of a body part that feels it does not belong.

15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.

The metaphor is humorous. Each part is given a voice. I’m not sure how the foot or the ear can talk without sending the message through the nervous system into the brain and out the mouth, but Paul is picturing the foot complaining. “I am down here at the bottom, in the dirt. It really stinks down here. I have to bear the whole weight of the rest of the body. I’m clumsy and run into things, and it really hurts. I step in things and it stinks. The hand is so much more coordinated. It is way up there in a much more pleasant environment doing really interesting stuff. It can grip and twist and squeeze and scratch and snap and wave and shake and feel. It gets to have interaction and communication. When there is an itch, it can scratch it. The hand is in. I’m out. I don’t belong.

Or the ear to the eye. I don’t have lids to protect me, I can’t move on my own, or focus on things near or far. The eye can even express emotion, display joy, create tears, communicate annoyance or intensity. To see color and texture and movement and depth must be amazing. The eyes are in. I’m out. I don’t belong.

Does the feeling of not belonging make it any less a part of the body? If it says that it is not a part, does that disconnect it from the body? The foot cannot choose to disconnect itself from the body. Ironically, it would be dependent on the very hand it is jealous of to pick up a saw or an ax and sever it from the body, something the brain under normal circumstances would never allow the hand to do.

The idea of a self-aware and self-conscious comparing and complaining part of the body is humorous and absurd, and that is the very point Paul uses this illustration to make. The body is one and functions as one. When there is running to be done, the feet and legs and hips all move together to perform the action. When there is something to be picked up, the hands and arms and back and legs all cooperate to accomplish the action. The parts are not self-conscious of their individuality and distinction from the other parts, envious of the other parts. The body is one and moves as one under the direction of the one head, empowered by the one spirit. When we begin to think about our own importance or unimportance in comparison to the rest of the body, the possibility of doing anything truly Christian is gone (Morris, p.172).

It is interesting that the foot does not compare itself with the eye, and the ear does not compare itself with the hand. Chrysostom notes that ‘we are prone to envy those who surpass us a little rather than those who are patently in a different class’ (Morris, p.171).

Monstrosity of a One Member Body

Paul develops this illustration further based on the different functions of the different parts.

17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell?

Picture the monstrosity of a body that was all eye. Even Mike Wazowski from Monsters Inc. has arms, legs, and a mouth in addition to his one big eye. It would be difficult to animate a whole body that was only eye. The idea of a whole body that is nothing but ear is absurd. The different functions are highlighted. Maybe seeing is more important than hearing or smelling, but all those senses together make up our experience of the world around us, and any lack would be a deformity and a deficiency. If the ear got its wish and morphed into an eye, the body would lack a very important sense.

Sovereign Wisdom in the Design of the Body

18 But as it is, God arranged the members in the body, each one of them, as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts, yet one body.

Again, God is honored as the divine mastermind behind the creation of the body. In verse 6 we were told that God empowers the various gifts, in verses 7-10 that the gifts are given by God through the Spirit, in verse 11 the Spirit apportions to each one individually as he wills, in verse 13, we were all made to drink of one Spirit. God arranges the members of the body, each one of them, as he chose. There is divine sovereign wisdom and purpose in the arrangement of the members of the body. For one body part to envy another or for one part to consider itself as out of place or not belonging is to say that God made a mistake in his arrangement of the individual parts.

If all were a single part, where would the body be? A drawer full of tongues or ears or eyes would be very disturbing. That is not a body.

We can apply this principle to local churches. It is just as freakish and bizarre for any local church or denomination to choose its favorite gift and make up a body of all tongues or all brains or all hearts. That is not a body.

I Have No Need of You

Paul now moves his focus from the part that feels unimportant and that it does not belong, to the part who feels overly important.

21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.”

Now we have the eye looking down on the hand. Again we have the absurdity of individual self-aware self-conscious body parts competing with one another. Just as inconceivable as a body part excluding itself from the body because doesn’t feels like it belongs, so it is unthinkable for a body part to arrogantly proclaim that it is self-sufficient and independent of the other parts. The function of the eye is amazing. It can perceive and identify something a mile away. It can discern shapes and colors and distance. The eye can see. But have you ever gotten a grain of dirt or a piece of sawdust in your eye? The hand becomes a very valuable asset to the eye. Imagine getting up one morning and stumbling in to the bathroom to put in your contact lenses. The hand says to the eye, ‘so you don’t need me? Good luck with that!’ Try getting the tiny lenses out of the little plastic case with the screw on lids and into your eyes without the use of your hands. No individual member can have such an over-inflated opinion of itself that it disregards or discards other members of the body. The head is undeniably important. It is more important to the life of the body than the feet. The body can live longer without feet than it can without a head. But that does not give it permission to say to the feet ‘I have no need of you’. No part of the body can say to any other part of the body ‘I have no need of you’.

Honor the Unpresentable Parts

22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require.

Some parts of the body we consider weaker or less honorable or unpresentable. The word translated ‘seem to be’ and ‘we think’ was used back in 1:18.

1 Corinthians 1:18 Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise.

In 4:9-13 the word is used to describe the seeming foolishness, weakness, and disrepute of the apostles. It is also used in 8:2.

1 Corinthians 8:2 If anyone imagines that he knows something, he does not yet know as he ought to know.

1 Corinthians 10:12 Therefore let anyone who thinks that he stands take heed lest he fall.

The word ‘weaker’ or weakness has been a theme in this letter. In 1:25 he says:

1 Corinthians 1:25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men. … 27 …God chose what is weak in the world to shame the strong;

In chapter 8 he uses this word to describe the consciences of those who were being stumbled.

1 Corinthians 8:11 And so by your knowledge this weak person is destroyed, the brother for whom Christ died. 12 Thus, sinning against your brothers and wounding their conscience when it is weak, you sin against Christ.

And in chapter 9

1 Corinthians 9:22 To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some.

In 4:10, he uses the words ‘dishonorable’ and ‘weak’ to describe what the Apostles seemed to be in comparison to the status seeking Corinthians.

1 Corinthians 4:10 We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute.

There are some body parts that we keep hidden. And rightly so. Some body parts are not intended for the public eye. They are weak, dishonorable, unpresentable. But these parts are indispensable. Literally, the text says we ‘surround these with superabundant honor’. They are treated with superabundant modesty. It seems Paul’s language is pointing to the parts of the reproductive system. These parts are best kept hidden, but they are indispensable for the propagation of future generations. In athletics, these parts are surrounded with extra protection and padding.

Paul is making the connection with the weak, dishonorable, unpresentable people in the body of Christ. Some people are socially awkward. Some people lack tact and social graces. Some people have a tendency to put their feet in their mouths or speak before they think. Some people are destitute and in desperate circumstances. Some people suffer from mental illness. Some people are weak or sick. In the world, these are the people that would be subject to ridicule, they would be held up and made a spectacle of, they would be the brunt of jokes and gossip. But not so in the church of God. God chose the foolish, God chose the weak, God chose the low, the despised, the nothings, so that no one might boast in his presence (1:27-29). At the cross, God turned social norms upside down. He conquered power with weakness, he took away guilt by being shamed, he decimated the wisdom of the world with the foolishness of the cross. The world gives great honor to the most presentable people. But in the church of Christ, we are to surround with superabundant honor and modesty and protection our unpresentable parts. We are to give the greatest care to the least of these, care and protection that the presentable parts do not require. Jesus said:

Matthew 25:34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?’ 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’

The parts of the body that seem to be weaker are indispensable. This turns appearance on its head. Some of the presentable parts are dispensable. The hands are presentable. But you can live without your hands. You can’t live without your lungs or your heart. Some of the unseen, ugly things are vital, and the visible attractive things although important and necessary, can be done without. The things that you see in the church, the people that are up front and presentable, are not the most essential part of the church. We have hidden parts of the body, the heart and soul and guts who keep us alive, prayer warriors who pray fervently for me and for the leadership of the church and for each individual member, people who wage spiritual warfare in their closets. And I don’t even know who you all are, but I thank God for you, and we could not go on in effective ministry as a church without you. We have those with the gift of generosity, and I don’t know who you all are, but you pay the bills and pick up the slack and continue to make ministry possible. There are those with the gift of helps, who come alongside others, who assist and encourage and share the burden behind the scenes. There are those who love numbers and use calculators and spreadsheets to balance checkbooks and pay the bills on time. There are those who fix toilets and vacuum carpets and straighten chairs hang drywall and dig ditches and take out the trash. There are those who visit sick people and make a meal and pray on the phone with a friend in need and just spend time with someone who is hurting. One day I will be dead and gone and I pray this church will find another shepherd who is obedient to Jesus, faithful to God’s word and loves God’s people, and you will go on in effective ministry. Some of the up front presentable parts are replaceable, but the things that go on in the guts of the ministry are indispensable.

Purpose of Unity; Mutual Care, Suffering, and Rejoicing

24 …But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, all rejoice together.

God gives and empowers the gifts, the Spirit apportions to each one individually as he chose, God composed the body in exactly the way he intended. God sovereignly, wisely composed the body so that the parts that were inferior, that come behind, lack, or are inferior receive superabundant honor. God’s purpose for mixing the members of the body together in this way is unity. That there be no division in the body. Paul started the letter by saying:

1 Corinthians 1:10 I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment.

The opposite of division is unity expressed mutual care. The word here is actually being worried or concerned about basic needs. Each member is to have the same care for one another. Philippians says:

Philippians 2:2 complete my joy by being of the same mind, having the same love, being in full accord and of one mind. 3 Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. 4 Let each of you look not only to his own interests, but also to the interests of others.

Romans 12:10 Love one another with brotherly affection. Outdo one another in showing honor.

The opposite of division is unity expressed in mutual suffering. If one member suffers, all suffer together. If on the way to the bathroom to put in your contact lenses in the morning, you smash your toe into the bed frame, you don’t stop and think to yourself, ‘that must have really hurt. I bet my little toe is hurting right now. I think I will come alongside that toe and try to bring comfort and encouragement. How can some of the other members of my body come alongside that toe and help to bear the burden it is suffering?’ No, you probably crumple to the floor writhing in pain clutching that toe. Your whole body has become one pulsating painful throbbing toe. Your whole body experiences the pain together with your toe. This is not something you should do, it is who you are. It is simply the natural result of being one interconnected body. When one part of the body suffers, all suffer together. If one part of the body is injured and the rest of the body feels no pain, something is very wrong with the body.

The opposite of division is unity expressed in mutual joy. If one member is honored, all rejoice together. If you run a race and win, your hand doesn’t go sit in the corner and pout, feeling jealous that the feet are getting so much honor and praise. The hand receives the high five and rejoices together with the success of the whole body.

Unity is expressed in mutual care, mutual suffering, mutual rejoicing. The opposite of division is not equality. The opposite of division is unity in the midst of inequality and diversity.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org

Advertisements

September 28, 2014 - Posted by | 1 Corinthians, podcast | , , , , , , , , , , , , , , , , , , , , , ,

No comments yet.

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s

%d bloggers like this: