PastorRodney’s Weblog

Preaching from the Pulpit of Ephraim Church of the Bible

Jesus Loves His Church

01/26/14 Jesus Loves the Church; Audio available at:

In the past weeks, we have been looking at what the bible has to say about the church. We defined ‘church’ as an assembly of Jesus-followers who believe and proclaim the good news about Jesus, that he is God, come in the flesh to die for our sins, that he rose from the dead and gives the free gift of eternal life with him to all who believe. The church is to be passionate about making disciples; the church follows Jesus and calls others to follow Jesus. The church is an assembly of people who devote themselves to the historic apostolic message, to the fellowship, to remembering Jesus by the breaking of bread, and to the prayers. We saw that God has gifted some in this assembly of Jesus-followers with the responsibility to lead, to feed, and to care for his flock as a shepherd cares for his sheep. We have seen that membership in this thing called ‘church’ is not like membership in a society or club, but more like members of a body, each a unique body part with its own function, designed to be a healthy, connected, functioning part of the whole.

Many people today are down on church. There is a tendency to want to be independent, autonomous, to be free. There is a distaste, distrust, and sometimes even disgust toward ‘organized religion’ (as if disorganized religion is to be preferred). Why do we need church? ‘I feel closer to God when I’m alone in the mountains or at home with my family’ (as if how I feel is the ultimate determination of what is best for me). I have deeper discussions about God and feel more connected and accepted with my friends on facebook or with my buddies at the bar than I do with the local church body (as if church is primarily about having my social and intellectual needs met). Many are dismissing the church as irrelevant or outdated, some are abandoning the church altogether because, after all, what really matters is a personal relationship with Jesus, right?

I want to take some time today to absorb some of the things the Bible says about the church, to feel what God feels about his church, to listen to how God talks about the church. I hope this will stir in us affections for the church and a commitment to the church somewhat like God’s affection for his church and his commitment to his church.

Matthew 16

We need to remember that church was God’s idea, not some power hungry corporate heads who wanted control and to get their hands in your pocketbook. Jesus is the one who said:

Matthew 16:18 … I will build my church, and the gates of hell shall not prevail against it.

There are some important things we can learn from this statement of Jesus. First, the church is founded on truth, supernaturally revealed truth. Jesus had asked his disciples:

Matthew 16:15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church…

The truth of the identity of Jesus is foundational to the church.

Second, the church belongs to Jesus. He claims it as his own. Jesus is possessive about his church. Jesus says ‘mine’. The church belongs to Jesus. Acts 20:28 tells us that the church was purchased with the blood of God.

Acts 20:28 …care for the church of God, which he obtained with his own blood.

At the ultimate cost, he made the church his own.

Third, Jesus claims to be the one who will build his church. So when we express our negativity about the church, we are disapproving of the work of Jesus. Granted, there are many institutions that pass themselves off under the name of church that should not rightly be considered as legitimate churches of Jesus Christ, who do not believe in him or follow what he taught. And in every legitimate Jesus-following church there are problems yet to be addressed. But when we grumble and complain about the church, we are ultimately expressing our impatience and displeasure toward the one Architect and Master-Builder of the church. Jesus said:

Matthew 16:18 … I will build my church, and the gates of hell shall not prevail against it.

Fourth, Jesus promises to sustain his church. His church will be victorious. The gates of hell shall not prevail. It will not be overpowered. His church will withstand the test of time, the onslaught of Satan, the deception of false teachers, the lure of power and riches. Jesus promises that his church, his true followers, will stand. ‘The gates of hell shall not prevail against it.’

So in this one passage, we learn that the church is founded on the truth about Jesus, the church belongs to Jesus, the church is built by Jesus and the church is sustained by Jesus. It follows that to be negative toward his church is to be negative toward Jesus.

Ephesians 5

Let’s look at the book of Ephesians. Ephesians 5:22-33 is a section addressing the relationship between husband and wife, but it tells us much about the relationship between Christ and the church. It is for that reason that we look at it today. What can we learn about Jesus and the church from this passage?

Ephesians 5:22 Wives, submit to your own husbands, as to the Lord. 23 For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. 24 Now as the church submits to Christ, so also wives should submit in everything to their husbands. 25 Husbands, love your wives, as Christ loved the church and gave himself up for her, 26 that he might sanctify her, having cleansed her by the washing of water with the word, 27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. 28 In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, 30 because we are members of his body. 31 “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” 32 This mystery is profound, and I am saying that it refers to Christ and the church. 33 However, let each one of you love his wife as himself, and let the wife see that she respects her husband.

First, in verse 23 we are told that Christ is the head of the church, his body. The relationship between Christ and his church is one of authority. Jesus is the head. He has all authority over his church. Verse 24 states this the other way. The church submits to Christ. The church is obliged to obey Jesus absolutely.

Second, also in verse 23, we see that Christ is the Savior of the church. There is a lot of talk in our day about a personal relationship with Jesus, and I understand what is meant by this. I am an American because I was born in America. But I cannot say that I am a Christian because I was born in a Christian family. There is no second-hand relationship with Jesus. I must become a follower of Jesus myself. That is unquestionably true. But this verse tells us there is more; that Jesus is the Savior of the church. Jesus came to save his church, as a collective whole, as a group. If we are part of this group called the church, we are saved. If we are not part of the church, we are lost. Of course, we know biblically that the way a person becomes part of Jesus’ church is that person is born again by the Spirit of God and justified through faith in the Lord Jesus Christ, and then identified publicly with the church through baptism. But Jesus’ purpose in saving individuals was not simply to save individuals and leave them as individuals, but to connect them with his body, that they would be a part of something bigger than themselves, that they would belong to the church. Jesus Christ is the Savior of the church.

Verse 25 tells us that Christ loved the church and gave himself up for her. There is a personal, individual sense where I can say that Jesus “loved me and gave himself for me”. This is how Galatians 2:20 puts it. But there is also a collective sense in which Jesus “loved the church and gave himself up for her” That is how Ephesians 5:25 puts it. We must not despise that which Jesus loves. We must not abandon what Jesus gave himself up for. If Jesus loved the church, we too should come to love the church. If Jesus died for the church, we should be unwaveringly committed to the church. “Jesus loved the church and gave himself up for her”.

Verses 26-27 give us the goal of Christ’s love and purchase of his bride the church.

Ephesians 5:25 … Christ loved the church and gave himself up for her, 26 that he might sanctify her, having cleansed her by the washing of water with the word, 27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.

Jesus bought the church with his own blood in order to sanctify her, cleanse her and present her to himself in holiness and glory. Jesus intends to sanctify his blood-bought bride. He does this through the ministry of the word. That is why there is an essential emphasis in the church on biblical teaching and preaching. Cleansing of the church happens through the washing of water with the word. There is an emphasis on holiness, blamelessness, freedom from wrinkle or spot or defect. It is interesting that in the gospel accounts, Jesus only used the word ‘church’ twice. Once, in Matthew 16, where he said ‘I will build my church’ and again in Matthew 18, in the context of sin and seeking the lost and forgiveness and reconciliation. He instructs us when someone sins against us to pursue reconciliation first privately, then with two or three witnesses, then,

Matthew 18:17 If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.

In the two places Jesus mentions the church, one is his foundation, possession, and preservation of the church, and the other deals with the purity of his church in dealing with sin in her midst. Jesus puts a priority on the holiness of his church. His goal is to present the church to himself as a bride in splendor. This implies two things. One, that the church is imperfect now. There are wrinkles, spots, blemishes, dirt and grime. The church is not now perfect. So we should not be surprised and dismayed when we find that this is true. The church is in need of cleansing and washing because she is not yet perfect. But this also tells us that she will be perfect one day. Jesus accomplishes what he purposes to do. The church will be sanctified, purified, made holy. We can look forward with longing to that day, and we can participate in the process.

Guys, how many of you have a friend who dogs on your wife? Every time he comes over to spend time with you, he has something negative to say about her? Uh-oh, here comes the old ball and chain. She obviously doesn’t ever sweep with that broom; does she ride it? She spent two hours in the beauty salon, and it looks like all they gave her was an estimate. If I were married to her and she put poison in my food, I’d eat it! I love what she’s done with her hair; how does she get it to come out of her nostrils like that? If your credit card gets stolen, don’t report it; the thief is sure to spend a lot less than she does. Maybe if she ate some of that makeup she could be pretty on the inside. All joking aside, I don’t have any friends like that, and I expect you don’t either. If I did, they would quickly cease to hold the status of friend. They might even go missing. I know that my wife is not perfect. But you don’t insult someone’s wife and expect things to go well in your relationship. So many today claim to love Jesus but hate the church. That just doesn’t work. Jesus loves the church. He gave himself up for her. He will present her to himself as a glorious bride, perfected.

Verses 29 and 30 of Ephesians 5 tell us that the church is the body of Christ, and Jesus nourishes and cherishes her.

Ephesians 5:29 For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, 30 because we are members of his body.

Nourish. Cherish. Feed, care for (NIV); provide for (CEV); carefully protects (AMP); pampers (MSG); tenderly cares for (NRSV). If this is how Christ treats his bride, we ought to value her, treasure her, treat her with the utmost care and respect.

Ephesians 1

Just a few more passages in Ephesians to see what God says about his church. Ephesians 1 talks about the riches of our inheritance that the Father gives to his adopted children.

Ephesians 1:18 …that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, 19 and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might 20 that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, 21 far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come. 22 And he put all things under his feet and gave him as head over all things to the church, 23 which is his body, the fullness of him who fills all in all.

God the Father put all things under the authority of Jesus. Jesus is head over all things; head over every rule, every authority, every power, every dominion, every name, now and forever. This Jesus, God has given to the church. Jesus, ruler of all things is the head of his body the church. The church is said to be the fulness of Jesus, who fills all in all. What an honored and privileged position!

Ephesians 3

Look over at Ephesians 3:10. Paul says that by God’s grace he is a minister of the gospel; he has the privilege of preaching the unsearchable riches of Christ. He brings to light the hidden plan of the mystery hidden for ages in God. The eternal purpose of God is this:

Ephesians 3:10 so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places.

What is made known? The many-faceted abundant textured variegated wisdom of God. The manifold wisdom of God is made known to whom? To the rulers and authorities in the heavenly places. The wisdom of God is being made known to all the angelic hosts how? Through the church! The church is the stage on which God puts his manifold wisdom on display to the rulers and authorities in the heavenly realms. We, the church, become the instrument through which God’s limitless wisdom explodes into view. The familiar, flawed, faltering church is what God uses to put his own wisdom on display.

Look down at the doxology in Ephesians 3:20-21

Ephesians 3:20 Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.

The goal, the purpose, the chief end of everything is to glorify God. To him who is able, to him be glory in Christ Jesus. We would expect that God be most glorified in his Son Jesus Christ. But look what else it says: to him be glory in the church! God is glorified in the church! In the assembly of broken, messed up, imperfect, independent, rebellious sinners God is glorified. In the church that God purchased with his own blood, in the church that Jesus is building and sustaining, in the church that Jesus loved and gave himself up for, in the church that he is saving, perfecting, nourishing and cherishing, in the church over whom he is given as head, God is being glorified. Oh, may we begin to treasure the church as Jesus treasures his bride. Bring God glory by being a healthy, functioning, connected, unifying part of this marvelous mysterious thing called the body of Christ, the church! 

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~

January 26, 2014 Posted by | occasional, podcast | , , , , , , , , , , , , | Leave a comment

Church Leaders

01/19/14 Church Leaders Audio available at:

We have been looking at the church, the assembly of Jesus-followers, the blood-bought possession of our Lord Jesus, those who acknowledge him as King, who proclaim the good news that Jesus was crucified for sinners, those who make disciples, those who gather together to devote themselves to the apostolic teaching, to the fellowship, to remembering Jesus through the breaking of bread, and to the prayers.

We looked at church members; that every believer is a member who belongs to the body of Christ, a body part intended to be a connected, healthy, functioning part of the body, each uniquely equipped and enabled to function as a vital part of the body of Christ.

Today I would like to look at those parts of the church body who have leadership responsibilities. What is the relationship between leaders and the rest of the body, and what are the responsibilities of the body to their leaders? What does God expect of leaders in his church, and what should we expect of them? We will look at a number of biblical passages to piece together what it should look like to be a leader in the church.

Pay Careful Attention

Paul addresses the elders of the church in Ephesus in Acts 20. He prepares them for his absence, and charges them:

Acts 20:28 Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood.

Feel the weight of responsibility laid on the leadership of the church. Wolves are coming. Fierce wolves who will not spare the flock. The responsibility of the leaders of the church is that of a shepherd with a flock. It is imperative that they be alert, diligently persevering in watchfulness. Pay careful attention. First, pay careful attention to yourselves, because he says that it is from among your own selves that men will arise distorting and dragging disciples away. I must keep vigilant watch first over my own heart so that I am not veering off course. Pay careful attention to yourselves and to the flock. Leaders are to watch over the sheep that have been entrusted to their care. Notice the gravity of this responsibility: care for the church of God, which he obtained with his own blood. If God paid the ultimate price for his church, he would expect us to guard his bride with no less passion and commitment. Notice also where this responsibility comes from. This is no man-made authority; there are no self-appointed leaders. The Holy Spirit has made you overseers. This is a responsibility given by God, and recognized by his church. In this verse we see the care of the triune God for his church. The church was purchased with the blood of the Son, the church belongs to the Father, and the Holy Spirit establishes and enables leaders to care for and protect the church.

Feed my Sheep

After his resurrection, Jesus entrusted Peter with responsibility over the sheep.

John 21:15 When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” 16 He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” 17 He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep.

Notice well, the sheep do not belong to Peter. Jesus claims them as his own. Jesus says they are ‘my sheep, my lambs’. Jesus entrusts Peter with their care; feeding and tending. The leader who loves Jesus first of all will be sure to keep his sheep well fed.

The Priority of Prayer and the Word over Physical Needs

As the early church grew, tension arose between the physical and spiritual needs of the followers of Jesus. Acts 6 records how they addressed some of these issues.

Acts 6:1 Now in these days when the disciples were increasing in number, a complaint by the Hellenists arose against the Hebrews because their widows were being neglected in the daily distribution. 2 And the twelve summoned the full number of the disciples and said, “It is not right that we should give up preaching the word of God to serve tables. 3 Therefore, brothers, pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we will appoint to this duty. 4 But we will devote ourselves to prayer and to the ministry of the word.”

People began to complain, to grumble, to murmur, and the focus of attention of the leaders was being diverted to address their grievances. Notice, by the way, that it was not the widows themselves who were doing the grumbling. Others complained on their behalf. The apostles said ‘it is not right that we should give up preaching the word of God to serve tables.’ Pure religion, James tells us, is to visit orphans and widows (James 1:27). But here we see the priority of the spiritual over physical needs. Prayer and the preaching of the word must not be neglected or interrupted. So they appointed deacons to address complaints and meet physical needs, Spirit-filled men, wise men, men of good reputation. This freed the apostles to devote themselves to prayer and to the ministry of the word.

Paul tells Timothy:

1 Timothy 5:17 Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching.

Preaching and teaching is hard work. It is critical work. It must be a priority in the church. In 1 Timothy 3, a passage we will look at later that outlines the necessary character of church leadership, Paul refers to “the church of the living God” as “a pillar and buttress of the truth”. Truth must be defined, defended, and held to tenaciously. The word must be taught.

Equipping the Saints

Look with me at Ephesians 4. God poured out his undeserved grace on each part of his body to fulfill the purpose he designed for each one.

Ephesians 4:7 But grace was given to each one of us according to the measure of Christ’s gift.

…11 And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, 12 to equip the saints for the work of ministry, for building up the body of Christ, 13 until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, 14 so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. 15 Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, 16 from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.

Here he clearly defines the goal of church leaders. The purpose of gifted leadership in the church body is to equip the saints for the work of the ministry. Pay close attention to what this is saying: who is doing the work of the ministry? The saints, the body of Christ, every believer is doing the work of the ministry. The work of the ministry is not delegated to a few professionals. The work of the ministry is the work of the body of Christ, functioning together in unity, each member doing its unique part.

By his grace, God has given gifted leadership to his church to equip the saints. The role of leadership is primarily one of equipping. Equipping the saints for the work of ministry. This word means to mend, to restore, to perfect, to fit or frame together, to prepare, to perfectly join together. Equipping for growth in the body, equipping for unity, equipping to know Jesus better, equipping for maturity, equipping in Christ-likeness, equipping to detect and resist false teaching, equipping for love. Equipping for the work of the ministry. Every saint, every follower of Jesus is a minister, called to do the work of the ministry. You and I are ministers, servants, intended to serve others for the glory of Christ. The main purpose of those gifted to lead is to equip every believer for the work that they as a part of the body of Christ are called and gifted to do. Think of this as the base where you are issued equipment, where you assemble for tactical training, where you receive marching orders, where you are prepared to be sent out on mission. Equip the saints for the work of the ministry.

In 1 Corinthians 14 as Paul lists the gifts, he repeatedly emphasizes that the gifts are given for the building up of the church.

1 Corinthians 14:3 …one who prophesies speaks to people for their upbuilding and encouragement and consolation. 4 …one who prophesies builds up the church. 5 … so that the church may be built up. 6 … how will I benefit you …? …12 …strive to excel in building up the church. …17 … but the other person is not being built up. …19 Nevertheless, in church I would rather speak five words with my mind in order to instruct others …26 … Let all things be done for building up. …31 … so that all may learn and all be encouraged, …40 But all things should be done decently and in order.

Each part of the body is functioning properly when each part is all about building up the whole body in love.

Selfish Shepherds of Israel

In the Old Testament,God incriminated the selfish leaders of Israel for not doing what they were called to do.

Ezekiel 34:1 The word of the LORD came to me: 2 “Son of man, prophesy against the shepherds of Israel; prophesy, and say to them, even to the shepherds, Thus says the Lord GOD: Ah, shepherds of Israel who have been feeding yourselves! Should not shepherds feed the sheep? 3 You eat the fat, you clothe yourselves with the wool, you slaughter the fat ones, but you do not feed the sheep. 4 The weak you have not strengthened, the sick you have not healed, the injured you have not bound up, the strayed you have not brought back, the lost you have not sought, and with force and harshness you have ruled them.

Notice on what grounds he accuses these greedy shepherds. They do not feed the sheep. They feed only themselves, they eat the sheep, they use the sheep for their own benefit. They fail to strengthen the weak, heal the sick, bind up the injured, bring back the strayed, or seek the lost. They have failed to protect the sheep from predators, becoming predators themselves. They rule with force and harshness. God will judge these shepherds. They will be held accountable.

10 Thus says the Lord GOD, Behold, I am against the shepherds, and I will require my sheep at their hand and put a stop to their feeding the sheep. No longer shall the shepherds feed themselves. I will rescue my sheep from their mouths, that they may not be food for them.

God himself will shepherd his people

11 “For thus says the Lord GOD: Behold, I, I myself will search for my sheep and will seek them out. 12 As a shepherd seeks out his flock when he is among his sheep that have been scattered, so will I seek out my sheep, and I will rescue them from all places where they have been scattered on a day of clouds and thick darkness. 13 And I will bring them out … and gather them… And I will feed them … 14 I will feed them with good pasture,… There they shall lie down in good grazing land, and on rich pasture they shall feed on the mountains of Israel. 15 I myself will be the shepherd of my sheep, and I myself will make them lie down, declares the Lord GOD. 16 I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, and the fat and the strong I will destroy. I will feed them in justice. …19 And must my sheep eat what you have trodden with your feet, and drink what you have muddied with your feet? …22 I will rescue my flock; they shall no longer be a prey. …23 And I will set up over them one shepherd, my servant David, and he shall feed them: he shall feed them and be their shepherd. 24 And I, the LORD, will be their God, and my servant David shall be prince among them. I am the LORD; I have spoken. …

27 …And they shall know that I am the LORD, when I break the bars of their yoke, and deliver them from the hand of those who enslaved them. 28 They shall no more be a prey to the nations, nor shall the beasts of the land devour them. They shall dwell securely, and none shall make them afraid. 29 … they shall no more be consumed with hunger in the land, … 30 And they shall know that I am the LORD their God with them, and that they, the house of Israel, are my people, declares the Lord GOD. 31 And you are my sheep, human sheep of my pasture, and I am your God, declares the Lord GOD.”

God will seek for and rescue, gather and feed, give rest, bind up, strengthen, bring back, deliver, protect.

Servant Leadership

Jesus is the good shepherd. Jesus is the fulfillment of everything a shepherd was meant to be. Jesus is the good shepherd who laid down his life for the sheep (John 10:11). Jesus instructs his disciples to follow his example.

Mark 10:42 And Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 43 But it shall not be so among you. But whoever would be great among you must be your servant, 44 and whoever would be first among you must be slave of all. 45 For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

Leadership in the church is not about position or power or prestige. Leadership in the church is not about being served; leadership in the church is defined by self-sacrificial service for the good of others.

Qualifications for Leaders

That is why we find the character qualifications for leadership in Christ’s church.

1 Timothy 3:1 The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. 2 Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, 3 not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. 4 He must manage his own household well, with all dignity keeping his children submissive, 5 for if someone does not know how to manage his own household, how will he care for God’s church? 6 He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. 7 Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil.

In his instructions to Titus, he adds:

Titus 1:7 … He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, 8 but hospitable, a lover of good, self-controlled, upright, holy, and disciplined. 9 He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.

1 Timothy 3:8 Deacons likewise must be dignified, not double-tongued, not addicted to much wine, not greedy for dishonest gain. 9 They must hold the mystery of the faith with a clear conscience. 10 And let them also be tested first; then let them serve as deacons if they prove themselves blameless. 11 Their wives likewise must be dignified, not slanderers, but sober-minded, faithful in all things. 12 Let deacons each be the husband of one wife, managing their children and their own households well. 13 For those who serve well as deacons gain a good standing for themselves and also great confidence in the faith that is in Christ Jesus.

Leaders in the church must be men of character, men who have proven themselves responsible, men who are sound in doctrine, men who are selfless, eager to serve. Leadership in the church is not at all about what you can get; rather it is all about what you can give.

Shepherd the Flock

Peter says this to the leadership in the churches.

1 Peter 5:1 So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: 2 shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly; 3 not domineering over those in your charge, but being examples to the flock. 4 And when the chief Shepherd appears, you will receive the unfading crown of glory. 5 Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.”

Peter tells the leaders to shepherd willingly, eagerly, as examples; not under compulsion, not for shameful gain, not in a domineering way.

He tells those who are younger be subject to the elders; and he tells everyone to be clothed with humility toward one another. Church leaders are to shepherd God’s flock as under-shepherds responsible to the chief Shepherd, the one to whom they will ultimately give account.

Obey, Submit to, and Pray for your Leaders

The author of Hebrews gives instruction to the church.

Hebrews 13:15 Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. 16 Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God. 17 Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you. 18 Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things. 19 I urge you the more earnestly to do this in order that I may be restored to you the sooner. 20 Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, 21 equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.

In this passage he points to the responsibility of the leaders to keep watch over your souls, and he reminds that they will have to give an account. In light of this weight of responsibility of leadership, He commands all of us to be continual in worship, to do good, to share, to obey our leaders, to submit to them, and to pray for them; to make their job pleasant and not painful. He reminds us that God is the great shepherd of the sheep; and God is the one who ultimately will equip you with everything good so that you can do his will. By his unmerited grace, he sees fit to equip the saints for the work of the ministry through the instrumentality of church leaders. God himself is the one who through Jesus Christ will work in each one of us that which is pleasing in his sight. 

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~

January 19, 2014 Posted by | occasional, podcast | , , , , , , , , , , , , , | Leave a comment

Church Functions; What The Church Does

01/12/14 Church Functions; what the church does Audio available at:

Last time we looked at what it means to be a church member. We defined church as an assembly of Jesus-followers; the church is the blood-bought people of God who gather together. When we talk about church membership, we are not talking about membership in a society or club where there are member benefits, perks and privileges. Being a member of the church is language taken from the body metaphor in 1 Corinthians 12, Romans 12, and Ephesians. As members of the body of Christ, we are to be connected, functional parts of the whole, each uniquely equipped to fulfill the role God has assigned to us.

Today I would like to explore some of the functions the church is meant to carry out. If we are to be functional parts of the whole, it is essential that we all have a clear vision of the goal. What is the purpose of the church? If each part has a clear understanding of the mission, we can move in unity toward the common goal, valuing the contribution of each member.

Last time we said that the clear objective of the church in encapsulated in the great commandment and the great commission. The purpose of the church and of every member is to glorify God by loving God, loving people, and making disciples who glorify God by loving God, loving people and making disciples.

Evangelism and Baptism

Let’s see how this played out in the formation of the new covenant church in Acts 2. Jesus had presented himself alive to his disciples, and commissioned them as eye-witnesses to testify to his death and resurrection. He charged them with the task of making disciples of all nations, and then he told them to wait. Wait until you are clothed with power from on high. Wait for the promise of the Father, the promised Holy Spirit. In Acts 2, the Holy Spirit filled them and they began to proclaim the mighty works of God to the crowds in Jerusalem. They were supernaturally enabled to communicate with the crowd in all the languages that were represented. All were amazed, but some mocked. Peter explained what was happening by referring to the prophesy in Joel:

Acts 2:17 “‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; 18 even on my male servants and female servants in those days I will pour out my Spirit, and they shall prophesy.

Peter connects this proclamation of the mighty works of God by the apostles to the promised outpouring of God’s Holy Spirit. He concludes his quotation with these words from the prophet Joel:

Acts 2:21 And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.’

Everyone. Everyone who calls on the name of YHWH will be saved.

We get a taste of the content of this gospel proclamation of the mighty works of God in the following verses.

22 “Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know— 23 this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. 24 God raised him up, loosing the pangs of death, because it was not possible for him to be held by it.

Then he gives some Old Testament evidence to prove his point.

…32 This Jesus God raised up, and of that we all are witnesses. 33 Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. … 36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”

Everyone who calls on the name of YHWH will be saved. This Jesus, the one who did mighty works, this Jesus whom you crucified, this Jesus, whom God raised from the dead, this Jesus is YHWH, Lord and Christ, Messiah. Call on this Jesus as Lord and Christ, Jesus who died for you and was raised and you will be saved.

Notice carefully the response of his hearers:

37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?”

They were cut to the heart. They were convicted of their sin. They were responsible for the crucifixion of God’s Messiah. They felt the weight of their guilt. They had crucified the Lord of glory! “Brothers, what shall we do?” This was broken-hearted recognition of their offense before God. We too are responsible for the crucifixion of Jesus; it was our sin that made it necessary for him to suffer and die, it was my sin that he came to pay for.

38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.”

Repent simply means to have a change of heart and mind. Turn from your hostility toward God, turn from your rebellion, turn from your sin which nailed Christ to the cross. Turn away from whatever false religious hopes you were holding on to, and turn to Jesus. Demonstrate this turning by baptism, the outward sign of the inward truth, confessing Christ Jesus as Lord, declaring publicly that your heart and mind have been transformed, that you have become a follower of Jesus. There is hope for you who by your rebellion have crucified the Lord of glory. There is forgiveness for your sins. You can never do anything to earn it. You must receive it as a gift. Turn to Jesus and you will receive the gift of the Holy Spirit. This is God’s promise for you, no matter how far you have strayed. God is calling you to himself.

40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” 41 So those who received his word were baptized, and there were added that day about three thousand souls.

Peter proclaimed the good news that Jesus is God, that he is the promised Messiah, that the Father authenticated his identity with supernatural signs, that Jesus was crucified, and that he rose from the dead. They were cut to the heart, convicted of their sinfulness, and asked what they should do. Peter told them to repent, to change their minds, to turn to Jesus, and they would be forgiven and given the gift of the Holy Spirit. Those who received his word, those who believed, who turned to Jesus, were baptized, publicly demonstrating their faith. 3,000 were added that day to the church through belief and baptism. The church grew from 120 to over 3,000. Let’s look at what the early church did.

42 And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers.

Acts 2:42 is very instructive. It tells us what the early church emphasized, what they were devoted to, what they were diligent in and earnest about. Four definite things the early church was committed to. Apostles’ teaching, fellowship, breaking of bread, and prayers. Two things we have already seen in this passage that the early church did and we see them doing throughout the book of Acts: evangelism and baptism. They were proclaiming the good news about Jesus, making disciples, and baptizing into the church those who were believing.

The Apostles’ Teaching

Those who became followers of Jesus were devoted to the apostle’s teaching. Jesus commissioned his 12 disciples to be his eye-witnesses in a unique and unrepeatable way. He spent 40 days with them after his resurrection. He promised them the Holy Spirit who would continue to teach and guide them.

Ephesians 2:19 …you are fellow citizens with the saints and members of the household of God, 20 built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, 21 in whom the whole structure, being joined together, grows into a holy temple in the Lord. 22 In him you also are being built together into a dwelling place for God by the Spirit.

The apostle’s teaching formed the foundation of the church, centered around Jesus Christ.

Ephesians 4:11 And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, 12 to equip the saints for the work of ministry, for building up the body of Christ, …14 so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.

God gave the apostles to the church to equip them for ministry and to give them a stable foundation of doctrine so they would not be led astray. The apostle’s teaching was a big deal. The early church was warned against any deviation or distortion of the apostle’s teaching.

Romans 16:17 I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them.

The apostle Paul warned young pastor Timothy:

1 Timothy 4:1 Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons, …6 If you put these things before the brothers, you will be a good servant of Christ Jesus, being trained in the words of the faith and of the good doctrine that you have followed.

…13 Until I come, devote yourself to the public reading of Scripture, to [the] exhortation, to [the] teaching. …16 Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers.

Do not depart from the faith. You have been trained in the words of the faith, in the good doctrine that you have followed, so devote yourself to the teaching.

1 Timothy 6:3 If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, 4 he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, 5 and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain.

In his second letter to Timothy, Paul exhorted him to:

2 Timothy 4:2 preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. 3 For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, 4 and will turn away from listening to the truth and wander off into myths.

Titus was left in Crete to appoint elders in every town. One of the necessary characteristics of a church leader was:

Titus 1:9 He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.

The apostle John wrote:

2 John 1:8 Watch yourselves, so that you may not lose what we have worked for, but may win a full reward. 9 Everyone who goes on ahead and does not abide in the teaching of Christ, does not have God. Whoever abides in the teaching has both the Father and the Son. 10 If anyone comes to you and does not bring this teaching, do not receive him into your house or give him any greeting,

We must abide in the teaching of Christ. The apostle Peter, aware that he would soon die, wrote a letter. He said:

2 Peter 1:12 Therefore I intend always to remind you of these qualities, though you know them and are established in the truth that you have. 13 I think it right, as long as I am in this body, to stir you up by way of reminder, 14 since I know that the putting off of my body will be soon, as our Lord Jesus Christ made clear to me. 15 And I will make every effort so that after my departure you may be able at any time to recall these things.

Because of the diligence of the Lord’s apostles, we have their teaching today in written form. We as the church must be devoted to the apostle’s teaching.

The Fellowship

Acts 2:42 And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers.

The second thing that the early church was devoted to is the fellowship. Fellowship is a broad word that can mean partnership, sharing, participation, communion. It comes from a root word that means common. In some contexts it means sharing financially (Rom.15:26; 2Cor.8:4, 9:13; Phil.1:5; Heb.13:16; root word in Acts 2:44, 4:32); it can mean oneness of spirit with God or with people (1 Cor.1:9; 2Cor.6:14, 13:14; Gal.2:9; Phil.2:1; 1Jn.1:3,6,7); or it can mean participation or sharing in something (suffering: Phil.3:10; blood and body of Christ in communion 1Cor.10:16; faith Philemon 6; root word: faith Tit.1:4; salvation Jude3).

John writes:

1 John 1:3 that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. …6 If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.

The fellowship of believers took sin seriously. They confronted each other, exhorted, admonished and encouraged one another, confessed to one another, and were quick to forgive one another. The early church was devoted to fellowship, partnership, relationship, unity of spirit with God and one another. They shared life together. They sang together. They ate together. They enjoyed a common relationship with God and with one another. They fought sin together. They shared financially with one another as people had needs. They partnered in gospel missions with their money and their prayers. There was a true sense of community spiritually, socially, and financially. They cared for one another in practical ways. The early church was committed to the fellowship.

The Breaking of Bread

Acts 2:42 And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers.

The third thing the early church was devoted to was the breaking of bread. To break bread together simply mean to have a meal together. When Jesus fed the multitudes with a few loaves, he gave thanks to his Father and broke the bread so that it could be distributed it to each person (Mt.14:19; 15:36). This common form of eating together took on special significance at his final passover meal with his disciples before the crucifixion.

Matthew 26:26 Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” 27 And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, 28 for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.

After his resurrection, Jesus joined some of the disciples who were on the road to Emmaus.

Luke 24:30 When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight. …35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread.

We find in 1 Corinthians that breaking bread was something the church did when they met together. Paul writes to correct the abuses of this meal that was intended to remind them of Jesus. They called it the Lord’s supper.

1 Corinthians 11:18 For, in the first place, when you come together as a church, I hear that there are divisions among you. And I believe it in part, 19 for there must be factions among you in order that those who are genuine among you may be recognized. 20 When you come together, it is not the Lord’s supper that you eat. 21 For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk. 22 What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not. 23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.” 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

1 Corinthians 10:16 The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? 17 Because there is one bread, we who are many are one body, for we all partake of the one bread.

The early church was diligent to remember Jesus through the breaking of bread.

The Prayers

Acts 2:42 And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers.

The fourth thing that this passage tells us the early church devoted themselves to were the prayers. Prayer is communication with God. Jesus, by his example taught us the importance of intimacy with God. He taught his followers to pray for God’s name to be worshiped, God’s rule to be realized, for God’s purposes to be accomplished. He taught us to ask in dependence for our basic physical and spiritual needs, and for rescue from temptation (Mt.6:9-13). Jesus taught us to pray for our enemies (Mt.5:44).

The church in Acts gathered together to pray for their leaders.

Acts 12:5 So Peter was kept in prison, but earnest prayer for him was made to God by the church. …12 When he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying.

In fact, I counted at least 10 places in the New Testament where the author either referred to or specifically asked for the people to pray for him. Prayer for rescue, for freedom, prayer for effective ministry, prayer for gospel opportunities and clarity in declaring the gospel, prayer for boldness. That’s about the same frequency of the author saying that he was praying for the people he was writing to.

Jesus prayed when he selected his 12 apostles (Lk.6:12). The early church prayed when they appointed leaders in the churches.

Acts 13:2 While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” 3 Then after fasting and praying they laid their hands on them and sent them off.

Acts 14:23 And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed.

We are instructed to pray for gospel opportunities and salvation for all people:

1 Timothy 2:1 First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people,2 for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. 3 This is good, and it is pleasing in the sight of God our Savior, 4 who desires all people to be saved and to come to the knowledge of the truth. …8 I desire then that in every place the men should pray, lifting holy hands without anger or quarreling;

We are to pray for the needs of one another:

James 5:13 Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. 14 Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. 15 And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. 16 Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working.

Philippians 4:6 do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.

Ephesians 6:18 praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints, 19 and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, 20 for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.


Acts 2:42 And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers.

The early church was active in proclaiming the good news about Jesus. They were active in making disciples. They were serious about preserving, proclaiming, and living out the truth once for all delivered to the saints. They were connected in community with one another. They were committed to keeping Jesus central to everything, remembering and reminding one another what Jesus did for them. They were characterized by their relationship with God, constantly communicating with him and depending on him in everything. The early church brought much glory to God by loving him, loving one another, and making disciples. This is how the church functioned. We would do well to follow their example.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~

January 12, 2014 Posted by | occasional, podcast | , , , , , , , , , , , , , , | Leave a comment

Church Members

01/05/14 Church Members Audio available at:

It has been suggested to me that it might be useful for us as we begin a new year together and as we approach our annual meeting and as we are encouraging you to apply for membership in this local church, to study together what it means to be a church member. In order to understand church membership, we first need to understand what the church is, and then what the bible means when it talks about members, and let that shape how we think about church membership.


First, what is a church? According to the dictionary,

church [church] noun

1.  a building for public Christian worship.

2. public worship of God or a religious service in such a building: to attend church regularly.

That is how the modern English dictionary defines ‘church’ But in the New Testament, the word church never once refers to a building or a location. The New Testament word is [ἐκκλησία] ekklesia; it means a called out assembly of people. In Acts 19 this word usually translated ‘church’ is translated ‘assembly’ referring to the riotous crowd that gathered in the theater in Ephesus shouting “great is Artemis of the Ephesians”. The town clerk quieted the crowd and told them that if they have any legitimate issues they should be settled in the legal assembly (again the same word usually translated ‘church’). The Greek word ekklesia simply means a gathering or assembly of people. The church or gathering is made up of individuals. After Stephen was martyred, Saul persecuted the church by going after individuals.

Acts 8:3 But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison.

After Saul met Jesus, we are told:

Acts 9:31 So the church throughout all Judea and Galilee and Samaria had peace and was being built up. And walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied.

Here we see that individual followers of Jesus in different geographic regions, who would not typically meet together, are all collectively called ‘the church’, singular. Jesus spoke this way when he said “I will build my church, and the gates of hell shall not prevail against it” (Mt.16:18). Jesus is building an unstoppable assembly of people. Acts 20:28 tells us that God obtained the church with his own blood. So the assembly, the church that we are talking about is the blood-bought people of God, made up of believers who follow Jesus.

In Acts 14, as Paul and Barnabas visited cities, they preached the gospel and made disciples of Jesus. As they passed through these areas again, they strengthened and encouraged these followers of Jesus.

Acts 14:23 And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed.

So they established assemblies of believers or churches in each city, each with their own local leadership. After they returned to Antioch from this missionary journey we are told:

Acts 14:27 And when they arrived and gathered the church together, they declared all that God had done with them, and how he had opened a door of faith to the Gentiles.

Pay close attention to how they talk about the church. It does not say they showed up at an address. It says that they ‘gathered the church together’. It does not say where. Where is irrelevant. The church is not a location. The church is not a building. The church is the blood-bought people of God who gather together. Notice also that church is not something we do. We do not do church, have church, or attend a church service. Church is not an event or a religious service of one form or another. Church is not where. Church is not what. Church is who. Church is our identity as a collective group of Jesus-followers. In Acts 15 Paul returned to many of the cities where he had made disciples:

Acts 15:41 And he went through Syria and Cilicia, strengthening the churches.

Acts 16:5 So the churches were strengthened in the faith, and they increased in numbers daily.

Here he refers to churches plural. There were multiple assemblies of Jesus-followers in different locations. The churches were strengthened in the faith by strengthening the people who made up those churches. The churches increased as disciples were making more disciples.

So we can talk about the church, the assembly of people that Jesus bought with his blood and will take from every tribe and language and people and nation. And we can talk about churches, local gatherings of Jesus-followers with their own local leadership.


This brings us to the next question; What is a member? I thought it might be informative to start with a dictionary definition.

mem·ber·ship [mem-ber-ship] noun

1. the state of being a member, as of a society or club.

2. the status of a member.

3. the total number of members belonging to an organization,society, etc.

Notice some of the key words in this definition: state, status, number; society or club; belonging.

A quick google search was revealing. Here are some of the first things that pop up for ‘membership’:

Membership Saves You Money On The Things You Love To Buy. Learn More!

Investigate the benefits of basic and society memberships. Explore member and visitor resources and services. Renew or elevate a current membership.

Members can get it all! Members can express their unique style … explore member-only areas

The focus is on you, the member; membership saves you money on the things you love! Membership has benefits. Membership has perks and privileges. Membership grants you exclusive access to resources and services that you wouldn’t have if you weren’t a member. We are encouraged to ask questions like ‘why should I become a member? What’s in it for me? Why is this membership better than that one? What will I get out if it?’ This understanding of membership is shaped and influenced by the individualistic consumer mentality of this present age in which we live. I am the center. I will shop around for a membership that suits me, that serves me well, that meets my needs and fulfills my expectations.

Did you know that church membership is a biblical concept? But if we take what our culture tells us about membership and apply it to the church, we will end up with a disastrous mess. We should not be surprised that the Bible re-defines what membership means and re-calibrates our thinking on what it is to be a member. So buckle up, hold on to your brains, we are going to look at what the Bible has to say about being a member. Let’s start with something Jesus says.

Matthew 5:29 If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. 30 And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.

The word ‘member’ that Jesus uses is [μέλος] melos; it means a limb or a part of the body, like an eye or a hand. Think for a moment on how this re-shapes the idea of membership. A member is not an individual with rights and privileges; instead a member is a connected functional part of the whole. This how the Bible talks about church membership. This is what Paul teaches in 1 Corinthians 12.

1 Corinthians 12:12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body— Jews or Greeks, slaves or free—and all were made to drink of one Spirit. 14 For the body does not consist of one member but of many.

Membership is a body analogy. The human body is made up of a bunch of connected functional parts. The many members make up one body. When someone puts faith in Jesus and becomes a follower of Jesus, that person is baptized with the Holy Spirit and made a part of the body of Christ. Paul goes on to ‘flesh out’ this body membership analogy:

15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, God arranged the members in the body, each one of them, as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts, yet one body. 21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another.

Notice that there is necessary diversity of function among the members of the body. One member has one function, another has another function. All members are dependent on one another.

Paul warns us against member envy. There is a tendency among the members of the body to be discontent. We often wish we were something other than what we are. Imagine a ligament in the left knee noticing how eloquently the mouth speaks and trying to yell out in competition!

Notice too how serious it is to have a disconnected member. One member cannot say to another member “I have no need of you”. That is not true. We are designed to be incomplete parts connected to the whole, incomplete without each other. No member stands alone. No member can say ‘I am so important that I don’t need the rest of the body. I am the hand. This sluggish body is holding me back. I think I am going to go it alone for a while’. Neither can any member say ‘I am so insignificant, so unimportant, so unnoticed that the body will be just as well without me. I am only one vertebrae in the spine, I will just quietly disappear and no one will even notice.’ Paul says ‘indispensable!’

In this body analogy, there is no room for retirement. One day the kneecap says ‘I’ve been filling this role for so many years. I’m tired of it. It’s time for me to retire and make room for someone else to step up. When your kneecap gives out, that’s called an injury, and it causes the whole body to suffer.

There may be a time when amputation is necessary, when a member has become so infected with the disease of willful unconfessed sin that for the protection of the rest of the members, they must be severed from the body, but this is a drastic measure, a messy last resort when every other effort has failed, and always with the goal of restoration. The consequences of this action must be carefully weighed, as the body will be handicapped without this member. This highlights the seriousness of membership. For someone to simply choose to dismember themselves from the body for whatever reason is reckless and irresponsible. It handicaps the body and is lethal for that body part.

Some might say ‘oh, I am staying connected to Jesus, the Head, but I just don’t want to be connected to the body’; that is sheer nonsense.

Every member in the body is to be a connected functional part of the whole. This is by God’s design. If we look back at verse 11, we see that it is the “Spirit who apportions to each one individually as he wills.” Verse 18 tells us “God arranged the members of the body, each one of them, as he chose.” Verse 24 tells us that “God has so composed the body …that there may be no division in the body.” God designed you individually to be connected and play a vital, indispensable role in the body, for the good of the whole body. God intends “that there be no division in the body, but that the members may have the same care for one another.” In humility, we are neither to overestimate or underestimate our value in the body. Neither are we to overestimate or underestimate the role of anyone else in the body. No division. “Have the same care for one another.”

26 If one member suffers, all suffer together; if one member is honored, all rejoice together. 27 Now you are the body of Christ and individually members of it.

You all together are the body of Christ. Each one is to be a connected functional part of the whole. The New Testament assumes that every Jesus-follower is a connected functional member of the body of Christ. When the apostle wrote a letter to the church in Ephesus, it is clear that there was a real assembly of believers in that city to whom the letter would be delivered. When Paul wrote to the church of God that is in Corinth and told them that they were not to judge outsiders but those inside the church, and that they should ‘purge the evil person from among you’ (1Cor.5:13), he assumes that they knew who was outside the church and who was inside, whether that was on a paper member list or a mental one. The bible doesn’t specify how we should keep track, but it is imperative that we know.

Who Should Be A Church Member?

So if we ask the question ‘who should be a member of the church?’ we can answer ‘all those and only those who are genuine followers of Jesus.’ The church is a family that you must be born into. You cannot be a member of the church unless you have experienced the new birth. Those who have experienced the regeneration of the Holy Spirit have been made members of the body of Christ. They are those who experience forgiveness of sins through faith in the Lord Jesus. They make a public profession of that faith through baptism, which is an outward picture of the inward reality. You are not a member of the body of Christ and should not be one on paper if you do not embrace the good news of Jesus. If you do belong to Jesus, then you are a member of his body, and it is essential that you connect with a local body of believers.

What is My Part In the Body?

Here is another question. I am a member of the church. How do I know what my part is? I want to be a connected, functional part of the whole. What part am I? How do I know? You could take a spiritual gifts inventory and that might help a little bit. Let me give you 4 simple things that I think will help you see what part you are to play in the body of Christ.

1. Clearly understand the goal. What is the purpose of the church? What is our mission, our objective? If we clearly see the destination, we can more easily see if we are moving in the right direction or if we are getting sidetracked. The purpose of the church and of every member is to glorify God by loving God, loving people, and making disciples who glorify God by loving God, loving people and making disciples. The great commandment and the great commission encapsulate the purpose of the church. If what I am doing does not advance the great commission and embody the great commandment, then I am probably not functioning in the church in the way that God intended.

2. Be a healthy member. A body part that is diseased, disconnected or sick cannot function properly in the body. Stay connected to the members around you. Value them. Seek unity in the body. Stay connected to the Head; abide in Christ. Turn away from your sin.

3. Be obedient; when the Head (who is our Lord Jesus Christ) calls you to do something; do it! But that’s the problem, how do I know what Jesus wants me to do? Many people say ‘I just don’t feel called to that’. I’m not sure what feelings have to do with it. Calling is not a feeling, it is not often a message in the clouds or a still small voice. Here’s how this might look.

If you notice something that would glorify God, love people and make disciples that is not happening, then you should complain to the leadership and demand that they appoint a committee to investigate and address the problem… no really, if you notice something that is not being done and it needs to be happening, very likely that is the Holy Spirit pointing you to exactly what part you are to play in the body. There are more good gospel opportunities in our community than we could ever fully exhaust. But if you have a clear understanding of the goal, if you are a healthy connected member, and if God has opened your eyes to a need, if God has given you a passion for something, then get busy! By all means seek wisdom and godly counsel from leaders, get equipped, but go do it. Be an active member. Step up. Take responsibility. Function. Engage. Enjoy. Be who you were created to be. Do something!

4. Don’t be so self-conscious. What I mean is this. A guitarist who has to consciously thing about where each finger goes to make a chord is still learning how to play. Try running up the stairs sometime while paying careful attention to how each muscle and ligament in your foot and leg move. Actually, don’t. You would probably fall down and hurt yourself. But if your son is crying upstairs and you need to get up there to see if he’s all right, if your body is functioning properly, you don’t need to think about which part does what, you just go. Your body naturally, almost unconsciously does what it was meant to do. Don’t over-analyze your every move. Clearly understand the gospel goal, be a healthy, holy, connected member, and respond to the promptings of the Holy Spirit.

If you are a believer in Jesus, you have been made a member; not of a social club, but of the body of Christ. Our all-wise God has carefully placed you in the body exactly as he intended. Think about the implications! Church is not where I insist on my own way. Church is an assembly of people with whom I voluntarily give up my own preferences for the good of the body. The body is only as healthy as its sickest member. I will seek to stay connected, to seek unity, to put to death my pride. As a member of the church, I look for ways to function that contribute to the overall purpose. As part of the church, I come not to be served, but to serve, and to give my life, my gifts, my talents, my passions for the benefit of the others. As a church submitting to Jesus our Head, we show the world that it is good to live under God’s authority.

Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~

January 5, 2014 Posted by | occasional, podcast | , , , , , , , , , , , , , , | Leave a comment